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Muhajir (Pakistan)

The Muhajir people (also spelled Mahajir and Mohajir) (Urdu: مہاجر, lit.'Immigrant') are Muslim immigrants of various ethnic groups and regional origins, and their descendants, who migrated from various regions of India after the Partition of India to settle in the newly independent state of Pakistan.[17][18] The term "Muhajirs" refers to those Muslim migrants from India,[19] who settled in urban Sindh.[20] The Muhajir community also includes stranded Pakistanis in Bangladesh who migrated to Pakistan after 1971 following the secession of East Pakistan in the Bangladesh Liberation War.

Muhajir
مہاجر
A train with a group of people affected by the exchange of population during the partition of India
Total population
c.15 million
Regions with significant populations
 Pakistan14,703,744 (2017 census)[1][a]
 Bangladesh300,000[2][b]
 United Kingdom269,000[3]
 United States188,983[4]
 United Arab Emirates80,000[citation needed]
 Canada74,405[5]
 Australia69,131[6]
 Saudi Arabia53,000[7]
Languages
Urdu[8]
Gujarati (Memoni)[9][10][11]
Rajasthani languages[12]
Malayalam[13]
East Punjabi[14]
Other South Asian languages
Religion
Majority:
Islam (majority)
(Sunni majority, Shia minority)[15]
Christianity (minority)[16]
Related ethnic groups
Deccani People
Sayyids
Gujarati Muslims
Rajasthani Muslims
Bihari Muslims
Odia Muslims
Tamil Muslims
Andhra Muslims
Marathi Muslims
Hyderabadi Muslims
Other Indian Muslim and Urdu-speaking communities

The total population of the Muhajir people worldwide is estimated to be around 15 million, and this figure was supported by the official census in 2017 which showed the Muhajir population to be around 14.7 million. The official population census of Karachi, currently with the largest Muhajir population, has been challenged by most political parties of Sindh. Some organizations including independent ones estimate the muhajir population to be around 30 million.

Etymology

The Urdu term muhājir (Urdu: مہاجر) comes from the Arabic muhājir (Arabic: مهاجر), meaning an "immigrant",[21][22][23] or "emigrant".[24] This term is associated in early Islamic history to the migration of Muslims and connotes ‘separation, migration, flight, specifically the flight of the Prophet from Mecca to Medina’.[25][26] This term was popularized in Pakistan by the 1951 census, although its earliest uses date back to Partition.[27]

Demographics

Demographic origins

Most of the muhajirs who settled in the Sindh province of Pakistan came from the present-day Indian states of Central Provinces, Berar, Bombay, United Provinces, Haryana, Gujarat, Himachal Pradesh, Bihar and Delhi, while others were from princley states of Jammu and Kashmir, Rajasthan, Hyderabad, Baroda, Kutch, and the Rajputana Agency.[28][29][30]

Population

Muhajirs , worldwide, have a population of over 15 million.[31] Muhajirs are mostly settled in Pakistan and currently are the fifth-largest ethnic group of Pakistan, with a population of around 14.7-30 million.[32] The muhajir population figures, especially in Pakistan, have faced many controversies mainly due to the controversial 2017 census of Pakistan. The muhajir population figure has been rejected by most major political parties of Sindh including MQM-P,[33] PSP,[34] and PPP.[35][36] Estimates of Muhajir nationalist organizations range from 22 million[37] to around 30 million.[38]

Historically, muhajirs have constituted above 7% population of West Pakistan (3.5% in Pakistan as a whole).[39]

Linguistic groups

Being a multi-linguistic ethnic group of people, the Muhajirs speak different languages natively depending on their ethnicity and ancestral history.[40][41][42] Over a period of a few decades, these disparate groups sharing the common experience of migration, and political opposition to the military regime of Ayub Khan and his civilian successor Zulfikar Ali Bhutto, evolved or assimilated into a distinct ethnic grouping.[43]

Urdu

Most Muhajirs speak Urdu, the third-largest Urdu-speaking population in the world.[31] The muhajirs that speak Urdu as first language mostly migrated from Delhi, United Provinces, Bihar and Hyderabad.[28][44] The Biharis of Bangladesh have also fully assimilated into the Urdu-speaking muhajirs.[45] These muhajirs have merged their dialects of Urdu to form a new dialect used by all muhajirs today.[46] Many dialects of Hindi such as, Dakhani, Khariboli, Awadhi, Bhojpuri, Mewati, Sadri, Marwari, and Haryanvi are also spoken by the Urdu-speaking Muhajirs.[40]

Gujarati

There is a large community of Gujarati Muhajirs mainly settled in the Pakistani province of Sindh. Estimates say there are 3,500,000 speakers of the Gujarati language in Karachi.[47] Although the gujaratis speak their own language, they tend to identify with the Urdu-speakers [48] This group includes Muhammad Ali Jinnah,[49][50][51][52] Abdul Sattar Edhi,[53] Javed Miandad,[54] Abdul Razzak Yaqoob,[55] I. I. Chundrigar,[56][57] and Ahmed Dawood.[58]

Others

Non-Urdu speaking Muslim peoples from what is now the Republic of India, such as Marathi, Konkani,[59] 60,000 Rajasthanis[60] who speak the Marwari dialect of Rajasthani language[61] and several-thousand Malabari Muslims from Kerala in South India, are considered Muhajirs.[62] These ethno-linguistic groups are being assimilated in the Urdu-speaking community.[63]

Geographic distribution

Pakistan

 
Distribution of muhajirs in Pakistan as per 2017 census

There are an estimated 14.7 million muhajirs in Pakistan.[32] Most of these Muhajirs are settled in the towns and cities of Pakistan mainly those of Urban Sindh, such as Karachi, Hyderabad, Mirpur Khas and Sukkur, Muhajir pockets are also found in other metropolises of Pakistan such as Islamabad and Lahore.[64]

Percent of Muhajirs by administrative unit
Administrative units of Pakistan Population % Muhajirs Official language(s)[65][66]
  Azad Kashmir 4,045,366[67] 1%[68] Urdu
  Balochistan 12,335,129 [69][70] 0.81%[71] Urdu and Balochi
  Gilgit-Baltistan 1,492,924[72] 3%[71] Urdu
  Islamabad Capital Territory 2,003,368[73] 12.23%[71] Urdu
  Khyber Pakhtunkhwa 35,501,964[74] 0.9%[71] Urdu
  Punjab 110,012,442[75] 4.87%[71] Urdu
  Sindh 47,854,510[76] 18.2%[77] Urdu and Sindhi
  Pakistan 232,675,212[78] 7.08%[77] Urdu and English

Bangladesh

A large number of Urdu-speaking Muslims from Bihar went to East Pakistan after the independence of India and Pakistan.[79] After the formation of Bangladesh in 1971, the Biharis maintained their loyalty to Pakistan and wanted to leave Bangladesh for Pakistan.[80] The majority of these people still await repatriation, however. About 178,000 have been repatriated.[81] In 2015, the Pakistani government stated that the remaining 'Stranded Pakistanis' are not its responsibility but rather the responsibility of Bangladesh.[82] Nearly 300,000 Biharis are currently settled in the urban areas of Bangladesh.[83][84][85] These muhajirs are settled mainly in Shahjahan Pur, Kamla Pur, Motijheel, Purana Pultan, Nawabpur road, Nawab Bari, Thatheri Bazar, Moulvi Bazar, Armani Tola, Islam Pur, Azim Pur, Saddar Ghat, Eskatan, Dhanmandi, Dhakeshwari, Neel Khet.[86] In 2003, these Muhajirs were granted nationality and the right to vote.[87][88]

History

Pre-Partition

Mughal Empire and Indian Rebellion of 1857

 
Shah Alam II (reigned 1759–1806) seated on a golden throne in Delhi.

The ancestors of the present day muhajirs started gaining political and cultural influence during the reign of the mughal emperor, Shah Alam II, who gave urdu the status of literary language,[89] and replaced Persian as the language of the Muslim elite.[90][91]

Prior to the Indian Rebellion of 1857, British territories in South Asia were controlled by the East India Company.[92] The company maintained the fiction of running the territories on behalf of the Urdu-speaking Mughal empire.[93] The defeat of Mutineers in 1857 -1858 led to the abolition of the Mughal empire and the British government taking direct control of the Indian territories.[94] In the immediate aftermath of the rebellion, upper-class Muslims, the ancestors of present-day Muhajirs, were targeted by the British, as some of the leadership for the war came from this community based in areas around Delhi and what is now Uttar Pradesh; thousands of them and their families were shot, hanged, or blown away by cannons.[95] According to Mirza Ghalib, Urdu-speaking women were also targeted because the rebel soldiers sometimes disguised themselves as women.[96] This era left a great impact on the history, culture and ideologies of present-day Muhajirs, and due to the large number of muhajirs being descended from Mughals, and the impact of mughals on muhajirs, muhajirs are sometimes referred to as "the grandchildren of Mughals".[97]

Pakistan movement

 

The Pakistan movement, to constitute a separate state comprising the Muslim-majority provinces, was pioneered by the Urdu-speaking Muslim elite and many notables of the Aligarh Movement.[98][99] It was initiated in the 19th century when Sir Syed Ahmed Khan, the grandson of the Khwaja Fakhruddin, the Vizier of Akbar Shah II,[100] expounded the cause of Muslim autonomy in Aligarh.[101] In its early years, Muslim nobles such as nawabs (aristocrats and landed gentry) supported the idea, but as the idea spread, it gained great support amongst the Muslim population and in particular the rising middle and upper classes.[102]

The Muslims launched the movement under the banner of the All India Muslim League and Delhi was its main centre.[103] The headquarters of the All India Muslim League (the founding party of Pakistan) was based, since its creation in 1906, in Dhaka (present-day Bangladesh). The Muslim League won 90 percent of reserved Muslim seats in the 1946 elections and its demand for the creation of Pakistan received overwhelming popular support among Indian Muslims, especially in those provinces of British India such as U.P. where Muslims were a minority.[104][105][106] On 14 August 1947, the muhajir led Pakistan movement succeeded in creating an independent state for Indian Muslims under the banner of Pakistan.[107]

Migration

 
The photo monument depicting a couple migrating from India to Pakistan with their household stuff and cattle during the Partition of India.

The Partition of India was the largest migration in human history.[108] Many Muslims migrating from India to Pakistan were killed by Hindus and Sikhs, while many Hindus and Sikhs were killed by Muslims.[109] After the independence of Pakistan, a significant number of Muslims emigrated or were out-migrated from the territory that became the Dominion of India and later the Republic of India.[110] In the aftermath of partition, a huge population exchange occurred between the two newly formed states.[110] In the riots which preceded the partition, between 200,000 and 2,000,000 people were killed in the retributive genocide.[111][112] UNHCR estimates 14 million Hindus, Sikhs, and Muslims were displaced during the partition; it was the largest mass migration in human history.[113][114][115]

First stage (August–November 1947)

 
Muslim refugees in the Tomb of Humayun, 1947
 
Muslim refugees boarding a train in September 1947, similar to those involved in the massacre, with the intent of fleeing India

There were three predominant stages of Muslim migration from India to West Pakistan. The first stage lasted from August–November 1947. In this stage of migration the Muslim immigrants originated from East Punjab, Delhi, the four adjacent districts of U.P., and the princely states of Alwar and Bharatpur which are now part of the present-day Indian state of Rajasthan.[116] The violence affecting these areas during partition precipitated an exodus of Muslims from these areas to Pakistan.[116] Punjabi Muslims from East Punjab crossed to West Punjab and settled in a culturally and linguistically similar environment.[117]

The migration to Sindh was of a different nature to that in Punjab, as the migrants to Sindh were ethnically heterogenous and were linguistically different from the locals.[118] The migrants were also more educated than the native, and predominantly rural Sindhi Muslims who had been less educated and less prosperous than the former Sindhi Hindu residents, suffered as a result.[119] The migrants, who were urban, also tended to regard the local Sindhis as "backwards" and subservient to landowners.[120]

Prior to the partition, the majority of urban Sindh's population had been Hindu,[121] but after the independence of Pakistan in 1947, the majority of Sindh's Hindus migrated to India,[117] although a substantial number of Hindus did remain in Sindh.[122] 1.1 million Muslims from Uttar Pradesh, Bombay Presidency, Delhi, and Rajasthan settled in their place; half in Karachi and the rest across Sindh's other cities.[20][117] By the 1951 census, the migrants constituted 57 percent of the population of Karachi, 65 percent in Hyderabad, and 55 percent in Sukkur.[123] As Karachi was the capital of the new nation, educated urban migrants from Delhi, Uttar Pradesh, Bombay, Bihar, and Hyderabad Deccan preferred it as their site of settlement for better access to employment opportunities.[124] The migrants were compensated for their properties lost in India by being granted the evacuee property left behind by the departing Hindus.[120] A sizable community of Malayali Muslims (the Mappila), originally from Kerala in South India, also settled in Karachi.[13][125]

Second stage (December 1947 – December 1971)

This film contrasts the old and new India and Pakistan, with emphasis on the Bangladesh and Kashmir disputes.

Many Muslim families from India continued migrating to Pakistan throughout the 1950s and even early 1960s. This second stage (December 1947 – December 1971) of the migration was from areas in the present-day Indian states of U.P., Delhi, Gujarat, Rajasthan, Maharashtra, Madhya Pradesh, Karnataka, Telangana, Andhra Pradesh, Tamil Nadu, and Kerala. The main destination of these migrants was Karachi and the other urban centers of Sindh.[116]

In 1952, a joint passport system was introduced for travel purposes between the two countries which made it possible for Indian Muslims to legally move to Pakistan.[126] Pakistan still required educated and skilled workers to absorb into its economy at the time, due to relatively low levels of education (15.9 percent in 1961) in Pakistan.[127] As late as December 1971, the Pakistan High Commission in New Delhi was authorized to issue documents to educationally-qualified Indians to migrate to Pakistan.[128] The legal route was taken by unemployed but educated Indian Muslims seeking better fortunes, however poorer Muslims from India continued to go illegally via the Rajasthan-Sindh border until the 1965 India-Pakistan war when that route was shut.[129] After the conclusion of the 1965 war, most Muslims who wanted to go to Pakistan had to go there via the East Pakistani-India border. Once reaching Dhaka, most made their way to the final destination-Karachi.[116] However, not all managed to reach West Pakistan from East Pakistan.[116]

In 1959, the International Labour Organization (ILO) published a report stating that between the period of 1951–1956, around 650,000 Muslims from India relocated to West Pakistan.[130] However, Visaria (1969) raised doubts about the authenticity of the claims about Indian Muslim migration to Pakistan, since the 1961 Census of Pakistan did not corroborate these figures.[131] However, the 1961 Census of Pakistan did incorporate a statement suggesting that there had been a migration of 800,000 people from India to Pakistan throughout the previous decade.[132] Of those who had left for Pakistan, most never came back. The Indian Prime Minister Jawaharlal Nehru conveyed distress about the continued migration of Indian Muslims to West Pakistan:

There has...since 1950 been a movement of some Muslims from India to Western Pakistan through Jodhpur-Sindh via Khokhropar. Normally, traffic between India and West Pakistan was controlled by the permit system. But these Muslims going via Khokhropar went without permits to West Pakistan. From January 1952 to the end of September, 53,209 Muslim emigrants went via Khokhropar....Most of these probably came from the U.P. In October 1952, up to the 14th, 6,808 went by this route. After that Pakistan became much stricter on allowing entry on the introduction of the passport system. From 15 October to the end of October, 1,247 went by this route. From 1 November, 1,203 went via Khokhropar.[133]

Indian Muslim migration to West Pakistan continued unabated despite the cessation of the permit system between the two countries and the introduction of the passport system between them.[116]

Third stage (1973-1990s)

The third stage, which lasted between 1973 and the 1990s, was when migration levels of Indian Muslims to Pakistan was reduced to its lowest levels since 1947.[134] Indian Muslim migration to Pakistan had declined drastically by the 1970s, a trend noticed by the Pakistani authorities. In June 1995, Pakistan's interior minister, Naseerullah Babar, informed the National Assembly that between the period of 1973–1994, as many as 800,000 visitors came from India on valid travel documents, of which only 3,393 stayed.[116] In a related trend, intermarriages between Indian and Pakistani Muslims have declined sharply. According to a November 1995 statement of Riaz Khokhar, the Pakistani High Commissioner in New Delhi, the number of cross-border marriages has declined from 40,000 a year in the 1950s and 1960s to barely 300 annually.[135]

Politics

The Muhajirs have started many socio-political groups in Pakistan such as the Muttahida Qaumi Movement under Altaf Hussain in 1984, the All Pakistan Muslim League under Pervez Musharraf, and Jamaat e Islami under Abul A'la Maududi.[136][137]

Pre-independence era

 
Maulana Shaukat Ali, a leader of the Khilafat Movement

During the last period of the Ottoman Empire, the empire was indebted and the community provided significant financial support to preserve the empire.[138] The members of the movement who are now Muhajirs and West Punjabis granted the money to preserve the Ottoman Empire but were unable to prevent its decline; it was the biggest political eminence in pre-Muhajir history.[139][140]

1947–1958

The Muhajirs of Pakistan were largely settled in Sindh province, particularly in the province's capital, Karachi, where the Muhajirs were in a majority.[141] As a result of their domination of major Sindhi cities, there had been tensions between Muhajirs and the native Sindhis, and this has been a major factor in the shaping of Muhajir politics.[142] The Muhajirs, upon their arrival in Pakistan, soon joined the Punjabi-dominated ruling elite of the newborn country due to their high rates of education and urban background.[123] They possessed the required expertise for running Pakistan's nascent bureaucracy and economy.[143][141] Although the Muhajirs were, socially, urbane and liberal, they sided with the country's religious political parties such as Jamiat Ulema-i-Pakistan (JUP) because of their non affiliation with any particular ethnic group.[144]

Upon arrival in Pakistan, the Muhajirs did not assert themselves as a separate ethnic identity, being multi-ethnic themselves, but were at the forefront of trying to construct an Islamic Pakistani identity.[145] Muhajirs dominated the bureaucracy of Sindh in the early years of the Pakistani state, largely due to their higher levels of educational attainment.[123] Prior to the partition, Hindus dominated the professions of lawyers, teachers, and tradesmen in Sindh and the vacancies they left behind were filled up by the Muhajirs.[117]

Many upper class Muhajirs people had higher education and civil service experience from working for the British Raj and Muslim princely states.[146][147] Out of the 101 Muslims in India's civil service, 95 chose to leave India.[148] A third of those civil servants were West Punjabis and there were as many Muhajirs as Punjabis.[117] From 1947 to 1958, the Urdu-speaking Muhajirs held more jobs in the Government of Pakistan than their proportion in the country's population (3.3%). In 1951, of the 95 senior civil services jobs, 33 were held by the Urdu-speaking Muhajirs and 40 by Punjabis.[149] The Muhajirs also had a strong hold over the economy, 36 of the 42 largest private companies belonged to Muhajirs, mainly those from the Indian state of Gujarat.[117]

Gradually, as education became more widespread, Sindhis and Pashtuns, as well as other ethnic groups, started to take their fair share of the pool in the bureaucracy.[150] But even by the early 1960s, 34.5 percent of Pakistan's civil servants were those who had not been born in the territory comprising Pakistan in 1947. Most of them were born in the United Provinces.[117]

1958–1970

 
A carving of Fatima Jinnah, popular leader of muhajirs during the military dictatorship of Ayub Khan.

On 27 October 1958, General Ayub Khan staged a coup and imposed martial law across Pakistan.[151] By the time of Pakistan's first military regime (Ayub Khan, 1958), the Muhajirs had already begun to lose their influence in the ruling elite, especially after he changed the federal capital of Karachi to Islamabad.[121][152][153] Ayub slowly began to pull non-muhajirs into the mainstream areas of the economy and politics, coupled with completely ousting Muhajirs from the ruling elite.[154] This caused the Muhajirs' to agitate against the Ayub dictatorship from the early 1960s onwards.[154] The relation was further detoriated when the quota system, revived and expanded by the 1962 constitution, increased the number of seats in professional colleges for students from backward areas which was anathema to the middle-class literate Muhajirs.[155]

The percentage of Muhajirs in the civil service declined while the percentage of non-muhajirs increased. In the presidential election of 1965, the Muslim League split into two factions: the Muslim League (Fatima Jinnah) supported Fatima Jinnah, the younger sister of Muhammad Ali Jinnah, while the Convention Muslim League was supported General Ayub Khan.[156] The Muhajirs had supported the Muslim League before the independence of Pakistan in 1947 and now supported the Muslim League of Fatima Jinnah,[157] and this loyalty to Fatima Jinnah led to muhajirs being threatened and abused by Ayub Khan.[158] The rivalry reached a peak after the electoral fraud of the 1965 presidential election and a post-election triumphal march by Gohar Ayub Khan, the son of General Ayub Khan, set off ethnic clashes between Pashtuns and Muhajirs in Karachi on 4 January 1965.[154]

Four years later, on 24 March 1969, President Ayub Khan directed a letter to General Yahya Khan, inviting him to deal with the tense political situation in Pakistan.[159] On 26 March 1969, General Yahya appeared on national television and proclaimed martial law over the country.[160] Yahya subsequently abrogated the 1962 Constitution, dissolved parliament, and dismissed President Ayub's civilian officials.[161]

1970–1977

The 1970 Pakistani general election on 7 December 1970, saw the Awami League winning the elections.[162] The Muhajirs had voted for the Jamaat-e-Islami Pakistan and Jamiat Ulema-e-Pakistan,[149][163] this popular support for these parties resulted in ethnic muhajirs winning all six NA seats of Karachi and Hyderabad and 18 PA seats in Karachi and Hyderabad.[164] Muhajirs had decisively lost their place in the ruling elite, but they were still an economic force to be reckoned with (especially in urban Sindh).[141] When Zulfikar Ali Bhutto became the country's head of state in December 1971, the Muhajirs feared that they would be further sidelined, this time by the economic and political resurgence of Sindhis under Bhutto.[141] From the 1970's and onwards, Bhutto implemented a series of policies in Sindh that the Urdu-speaking population viewed as an assault on their political and economic rights as well as cultural identity.[153]

The Pakistan People's Party government nationalized the financial industry, educational institutions, and industry.[165] The nationalization of Pakistan's educational institutions, financial institutions, and industry in 1972 by Prime Minister Zulfikar Ali Bhutto of Pakistan People's Party impacted the Muhajirs hardest as their educational institutions, commerce, and industries were nationalized without any compensation.[166] Subsequently, the quota system introduced by Liaquat Ali Khan which allowed Muhajirs to take government jobs was reversed by Zulfiqar Ali Bhutto preventing them from taking government jobs and other government institutions, by introducing urban rural quota divide in government job slots.[167] These policies also included the forceful retirement, dismissal or demotion of over 1,000 Urdu-speaking officers.[153]

In 1972, language riots broke out between Sindhis and Muhajirs after the passage of the "Teaching, Promotion, and use of Sindhi Language" bill in July 1972 by the Sindh Assembly; which declared Sindhi as the only official language of Sindh.[168] Due to the clashes, Prime Minister Zulfikar Ali Bhutto compromised and announced that Urdu and Sindhi would both be official languages in Sindh.[169] The making of Sindhi as an equal language to Urdu for official purposes frustrated the Muhajirs as they did not speak the Sindhi language.[150]

1977–1988

In the 1977 Pakistani general election, Jamaat-e-Islami Pakistan and Jamiat Ulema-e-Pakistan joined in a coalition named the Pakistan National Alliance.[170] Since the Muhajirs voted mostly for the Pakistan National Alliance,[121] they enthusiastically participated in the 1977 right-wing movement against the Bhutto regime which was caused by the alleged electoral fraud by Pakistan People's Party.[171][172] The movement was particularly strong among Karachi's middle and lower-middle-classes who clashed with state forces and political opponents in deadly gun battles and destroyed state-owned plants.[173][150] On 5 July 1977, Chief of Army Staff General Muhammad Zia-ul-Haq led a coup d'état against Bhutto and imposed martial law, due to the rising unrest in the country.[174][175][176] A year after Zia's coup, Jamaat e Islami started losing support to the newly founded APMSO, which believed that Jamat Islami and Jamiat Ulema Pakistan were "playing the muhajirs false".[177] APMSO created several militant cells, such as Black Tigers and Nadeem Commandos, to counter the heavily armed Thunder squad of Islami Jamiat-e-Talaba.[178] On March 18, 1984, the senior members of APMSO launched the Mohajir Qaumi Movement (MQM) – an ethnic Muhajir party that was to serve as the senior partner of the APMSO.[179] On August 8, 1986, a day still celebrated by the party as the moment the MQM came to the fore as a political force, Altaf Hussain drew thousands of Muhajirs to a rally in Nishtar Park where he declared Muhajirs a fifth sub-nationality within Pakistan.[180] A year after the rally in Nishtar Park, MQM swept the local bodies’ election in Karachi and Hyderabad.[180]

1988-2016

 
Mass protest of Muhajirs in favour of MQM

After the 1988 General Elections, MQM, the largest Muhajir nationalist party to exist at the time (with more than 100,000 party workers),[181] emerged as the third-largest political party of Pakistan, in alliance with PPP.[182] Differences developed between the PPP and MQM after dozens were killed at an MQM congregation by Sindhi nationalists, and the alliance fell apart in the wake of ensuing violence.[183] The MQM lent its support to Nawaz Sharif's Islami Jamhoori Ittehad instead.[183] In June 1992, a massive ‘Operation Cleanup’ was launched to rid the city of terrorism but MQM was selectively targeted.[184] The Party's political offices were shut down as scores of its workers were killed in extra judicial murders and shootouts,[184] forcing to move its offices to London.[185] After the operation ended, MQM staged a comeback and a second crackdown against MQM was carried out during the tenure of Prime Minister Benazir Bhutto, in which many associated with the party were killed.[186] After the military takeover in 1999 by Pervez Musharraf,[187] the MQM backed Pervez Musharraf strongly till his resignation in 2008.[188] Even after Musharraf's fall from power, MQM continued to dominate Muhajir politics until 2016 when it broke up into four factions and collapsed.[189]

2016-Present

Amid a fractured MQM, the populist leader Imran Khan's PTI started to dominate Karachi's politics with a multiethnic support base from all walks of life, including the Muhajirs mainly from upper-middle and middle class, while lower-middle class muhajirs turned to Tehreek-e-Labbaik Pakistan.[190] Despite tough opposition from PPP and TLP, PTI managed to bag the popular vote en masses during the 2018 Pakistani general elections, though with a lower voter turnout.[191] But in 2023, after the merger of the MQM factions, MQM staged a comeback into Muhajir politics. In 2023 Karachi local government elections MQM-P's boycott resulted in very low voter turnouts in the Muhajir dominated areas of Karachi, especially Karachi Central District.[192]

Society

Economic status

Social classes of Muhajirs (2013)

  Upper class (9%)
  Upper-middle Class (17%)
  Middle Class (52%)
  Lower-middle class (13%)
  Lower class (9%)

Muhajirs are currently believed to be the most affluent ethnic group of Pakistan,[193] and constitute a significant proportion Pakistan's upper-middle class.[194] They tend to dominate businesses and stock markets in Pakistan,[195] and pay more taxes than any other ethnic group.[196] A 2023 research conducted by Karachi University found that 9% of muhajirs were upper-class, while 17% were upper-middle class, 52% middle class, 13% lower middle and 9% lower class.[197] A survey conducted by Political Barometer found that 33% of Pakistani earning above 250,000 rupees intended to vote for Muhajir Nationalist Parties.[198] A 2019 study by Jinnah Postgraduate Medical Center found that muhajir women have the highest employment rate and monthly income among all major ethnic groups of Pakistan.[199] According to the 1951 census of Pakistan, less than 15 per cent of Muhajirs were unskilled labourers, with almost 61 percent classified as skilled workers and more than 5 percent belonging to professional and managerial backgrounds.[200] Majority of muhajirs (68.4%) live in planned areas and 88.9% have access to basic utilities.[201] Muhajirs are very successful in finance institutions, and have founded most of Pakistan's banking institutions including State Bank of Pakistan,[202] Habib Bank Limited,[203] United Bank Limited,[204] and Bank AL Habib.[205]

Education

The high literacy rate also results in the Muhajirs of Karachi mostly living in their own middle and upper middle class neighbourhoods such as Gulshan-e-Iqbal Town, Defence Housing Authority, Gulistan-e-Jauhar, and others.[206]

Today, most notable Muhajirs are established businessmen,[207][208] renowned scientists, artists, doctors, engineers, lawyers, politicians and social workers.[209][210][211][212][213] Their culture is driven by strong entrepreneurial spirit to succeed in society,[212] and to maintain the "sophisticated, mild and civilised" image [214] Some prominent academics, poets, writers, journalists, and artists include Abdul Wahab,[215] Ahmed Ali,[216] Waseem Badami,[217] and Abdul Haq.[218][212]

Sports

Until the 1970's, Karachi had been a historical centre for producing cricketers and hockey players for the Pakistan national cricket team and hockey team. Some notable sportsmen from a Muhajir background include Javed Miandad.[219][220]

Health

In the ethnic groups of Pakistan, the lowest prevalence of metabolic syndrome was seen in Muhajirs (32.5%).[221] Muhajirs have a gene diversity of 0.6081, which is 0.001 less than the Pakistani average of 0.6091.[222] The overall prevalence of proteinuria in Muhajir children 3.6%.[223]

Notable people

Culture

Muhajir culture is the culture that migrated mainly from North India after the independence of Pakistan in 1947 generally to Karachi.[228] The Muhajir culture refers to the Pakistani variation of Indo-Islamic culture and part of the Culture of Karachi city in Pakistan.[229][230] It is a blend of Delhi, Hyderabad, Bengali, Bihari, East Punjabi, Gujarati and Uttar Pradesh cultures.[231]

Cuisine

 
Hyderabadi biryani

Muhajir cuisine refers to the cuisine of the muhajir people and is covered under both Indian and Pakistani cuisines, and is mostly found in the Pakistani city of Karachi.[232] Muhajirs, after arriving in Karachi, have revived their old culture,[233] including numerous desserts, savory dishes, and beverages. The Mughal and Indo-Iranian heritage played an influential role in the making of their cuisine and therefore compared to other Pakistani cuisines, Muhajir cuisine tends to use royal cuisine specific to the old royal dynasties of now defunct states in ancient India. Most dastarkhawans (dining tables) include chapati, rice, dal, vegetable, and meat curry. Special dishes include biryani,[234] qorma, kofta, seekh kabab, nihari, haleem, Nargisi koftay, roghani naan, naan, sheer-khurma (dessert), and chai (sweet, milky tea) are associated with Muhajir cuisine.[235][better source needed]

Traditional dress

The traditional clothing of Muhajirs is the traditional clothing worn by Muslims in North India, and it has both Muslim and South Asian influences. Both Muslim men and women wear the shalwar kameez.[236] Men also wear the sherwani, and it is believed to have been introduced to Pakistan by Muhajirs.[237] Muhajir women(mainly from Northen India) wear sari,[238] which is an un-stitched stretch of woven fabric arranged over the body like a robe.[239] The Gharara was also worn by Muhajir women, which originated from the Nawabs' attempt to imitate the British evening gown.[240]

Literature and poetry

Festivals

Muhajirs celebrate many festivals which include religious, political, ethnic, and national festivals. Islamic festivals which are celebrated by Muhajirs include Eid-al-Fitr, Eid-al-Adha, and Ashoura.[241] Political celebrations include MQM Founding Day,[242] Death anniversary of Azeem Ahmad Tariq,[243] and APMSO Founding Day.[244] Muhajirs celebrate Muhajir Cultural Day as an ethnic and cultural festival.[245]

Human rights

Persecution of Muhajirs ranges from mass killings, discrimination, enforced disappearances, torture, to political repression and suppression of freedom of speech. A MEMRI representative stated that the Muhajirs "have faced discrimination and attacks in linguistic conflicts involving Sindhi-speaking locals, while in Islamabad, the federal capital, the Muhajirs face discrimination in government jobs."[23] Attempts to address such grievances such as a demand for a separate province in Pakistan has been repeatedly denied by Pakistan authorities.[246]

Massacres

Qasba Aligarh massacre, the most notable, was a massacre orchestrated by the recently settled and armed tribal people from KPK and Afghanistan in Qasba Colony, Aligarh Colony, and Sector 1-D of Orangi in Karachi in the early hours of the morning on 14 December 1986,[247] and claimed the lives of more than 400 Muhajirs.[248] The attack was believed to be a "revenge killing" as a result of an unsuccessful raid on an Afghan heroine processing and distribution centre in the Sohrab Goth area by the security forces in Karachi.[249]

Some of the less notable massacre include 1988 Hyderabad, Sindh massacre, allegedly orchestrated by Sindhi nationalists on September 30, 1988,[250][251] claiming over a thousand muhajir lives[252] by firing indiscriminately at passers-by and shopkeepers, as well as at children, adults, and women;[253] Pucca Qila Massacre, orchestrated by Sindh Police on 27 May 1990, claimed the lives of more than 31 Muhajir women and children;[254] Operation Clean-up, a targeted crackdown on the ethnonationalist MQM political party by security forces claimed tens of thousands of lives, including Muhajir civilians.[255][256][257] The European Muhajir Network claimed that that over 1.3 million Muhajirs have died in Pakistan as a result targeted killings and genocides.[258][259]

Enforced disappearances

Thousands of Muhajirs, believed to be the workers or sympathizers of the MQM political party have been targeted in enforced disappearance cases by state authorities in Karachi.[260]

See also

Notes

  1. ^ 7.08% of Pakistan's population
  2. ^ 0.18% of Bangladesh's population

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Further reading

  • Gene Diversity among Some Muslim Populations of Western Uttar Pradesh
  • Gene Diversity Analysis and Microdifferentiation Process in North Indian Muslim Populations 22 April 2018 at the Wayback Machine
  • The crisis of Mohajir identity Harris Khalique. The News International.
  • The Captive State: Corruption, Intelligence Agencies, and Ethnicity in Pakistan

External links

  • Muhajir diaspora

muhajir, pakistan, this, article, about, social, group, pakistan, other, uses, muhajir, disambiguation, muhajir, people, also, spelled, mahajir, mohajir, urdu, مہاجر, immigrant, muslim, immigrants, various, ethnic, groups, regional, origins, their, descendants. This article is about the social group in Pakistan For other uses see Muhajir disambiguation The Muhajir people also spelled Mahajir and Mohajir Urdu مہاجر lit Immigrant are Muslim immigrants of various ethnic groups and regional origins and their descendants who migrated from various regions of India after the Partition of India to settle in the newly independent state of Pakistan 17 18 The term Muhajirs refers to those Muslim migrants from India 19 who settled in urban Sindh 20 The Muhajir community also includes stranded Pakistanis in Bangladesh who migrated to Pakistan after 1971 following the secession of East Pakistan in the Bangladesh Liberation War MuhajirمہاجرA train with a group of people affected by the exchange of population during the partition of IndiaTotal populationc 15 millionRegions with significant populations Pakistan14 703 744 2017 census 1 a Bangladesh300 000 2 b United Kingdom269 000 3 United States188 983 4 United Arab Emirates80 000 citation needed Canada74 405 5 Australia69 131 6 Saudi Arabia53 000 7 LanguagesUrdu 8 Gujarati Memoni 9 10 11 Rajasthani languages 12 Malayalam 13 East Punjabi 14 Other South Asian languagesReligionMajority Islam majority Sunni majority Shia minority 15 Christianity minority 16 Related ethnic groupsDeccani People Sayyids Gujarati Muslims Rajasthani MuslimsBihari MuslimsOdia MuslimsTamil Muslims Andhra Muslims Marathi Muslims Hyderabadi Muslims Other Indian Muslim and Urdu speaking communitiesThis article contains Urdu text Without proper rendering support you may see unjoined letters running left to right or other symbols instead of Urdu script The total population of the Muhajir people worldwide is estimated to be around 15 million and this figure was supported by the official census in 2017 which showed the Muhajir population to be around 14 7 million The official population census of Karachi currently with the largest Muhajir population has been challenged by most political parties of Sindh Some organizations including independent ones estimate the muhajir population to be around 30 million Contents 1 Etymology 2 Demographics 2 1 Demographic origins 2 2 Population 2 3 Linguistic groups 2 3 1 Urdu 2 3 2 Gujarati 2 3 3 Others 3 Geographic distribution 3 1 Pakistan 3 2 Bangladesh 4 History 4 1 Pre Partition 4 1 1 Mughal Empire and Indian Rebellion of 1857 4 1 2 Pakistan movement 4 2 Migration 4 2 1 First stage August November 1947 4 2 2 Second stage December 1947 December 1971 4 2 3 Third stage 1973 1990s 5 Politics 5 1 Pre independence era 5 2 1947 1958 5 3 1958 1970 5 4 1970 1977 5 5 1977 1988 5 6 1988 2016 5 7 2016 Present 6 Society 6 1 Economic status 6 2 Education 6 3 Sports 6 4 Health 7 Notable people 8 Culture 8 1 Cuisine 8 2 Traditional dress 8 3 Literature and poetry 8 4 Festivals 9 Human rights 9 1 Massacres 9 2 Enforced disappearances 10 See also 11 Notes 12 References 13 Sources 14 Further reading 15 External linksEtymologyThe Urdu term muhajir Urdu مہاجر comes from the Arabic muhajir Arabic مهاجر meaning an immigrant 21 22 23 or emigrant 24 This term is associated in early Islamic history to the migration of Muslims and connotes separation migration flight specifically the flight of the Prophet from Mecca to Medina 25 26 This term was popularized in Pakistan by the 1951 census although its earliest uses date back to Partition 27 DemographicsDemographic origins Most of the muhajirs who settled in the Sindh province of Pakistan came from the present day Indian states of Central Provinces Berar Bombay United Provinces Haryana Gujarat Himachal Pradesh Bihar and Delhi while others were from princley states of Jammu and Kashmir Rajasthan Hyderabad Baroda Kutch and the Rajputana Agency 28 29 30 Population Muhajirs worldwide have a population of over 15 million 31 Muhajirs are mostly settled in Pakistan and currently are the fifth largest ethnic group of Pakistan with a population of around 14 7 30 million 32 The muhajir population figures especially in Pakistan have faced many controversies mainly due to the controversial 2017 census of Pakistan The muhajir population figure has been rejected by most major political parties of Sindh including MQM P 33 PSP 34 and PPP 35 36 Estimates of Muhajir nationalist organizations range from 22 million 37 to around 30 million 38 Historically muhajirs have constituted above 7 population of West Pakistan 3 5 in Pakistan as a whole 39 Linguistic groups Being a multi linguistic ethnic group of people the Muhajirs speak different languages natively depending on their ethnicity and ancestral history 40 41 42 Over a period of a few decades these disparate groups sharing the common experience of migration and political opposition to the military regime of Ayub Khan and his civilian successor Zulfikar Ali Bhutto evolved or assimilated into a distinct ethnic grouping 43 Urdu Main article Urdu speaking people Most Muhajirs speak Urdu the third largest Urdu speaking population in the world 31 The muhajirs that speak Urdu as first language mostly migrated from Delhi United Provinces Bihar and Hyderabad 28 44 The Biharis of Bangladesh have also fully assimilated into the Urdu speaking muhajirs 45 These muhajirs have merged their dialects of Urdu to form a new dialect used by all muhajirs today 46 Many dialects of Hindi such as Dakhani Khariboli Awadhi Bhojpuri Mewati Sadri Marwari and Haryanvi are also spoken by the Urdu speaking Muhajirs 40 Gujarati There is a large community of Gujarati Muhajirs mainly settled in the Pakistani province of Sindh Estimates say there are 3 500 000 speakers of the Gujarati language in Karachi 47 Although the gujaratis speak their own language they tend to identify with the Urdu speakers 48 This group includes Muhammad Ali Jinnah 49 50 51 52 Abdul Sattar Edhi 53 Javed Miandad 54 Abdul Razzak Yaqoob 55 I I Chundrigar 56 57 and Ahmed Dawood 58 Others Non Urdu speaking Muslim peoples from what is now the Republic of India such as Marathi Konkani 59 60 000 Rajasthanis 60 who speak the Marwari dialect of Rajasthani language 61 and several thousand Malabari Muslims from Kerala in South India are considered Muhajirs 62 These ethno linguistic groups are being assimilated in the Urdu speaking community 63 Geographic distributionPakistan This section needs expansion You can help by adding to it February 2023 nbsp Distribution of muhajirs in Pakistan as per 2017 censusThere are an estimated 14 7 million muhajirs in Pakistan 32 Most of these Muhajirs are settled in the towns and cities of Pakistan mainly those of Urban Sindh such as Karachi Hyderabad Mirpur Khas and Sukkur Muhajir pockets are also found in other metropolises of Pakistan such as Islamabad and Lahore 64 Percent of Muhajirs by administrative unit Administrative units of Pakistan Population Muhajirs Official language s 65 66 nbsp Azad Kashmir 4 045 366 67 1 68 Urdu nbsp Balochistan 12 335 129 69 70 0 81 71 Urdu and Balochi nbsp Gilgit Baltistan 1 492 924 72 3 71 Urdu nbsp Islamabad Capital Territory 2 003 368 73 12 23 71 Urdu nbsp Khyber Pakhtunkhwa 35 501 964 74 0 9 71 Urdu nbsp Punjab 110 012 442 75 4 87 71 Urdu nbsp Sindh 47 854 510 76 18 2 77 Urdu and Sindhi nbsp Pakistan 232 675 212 78 7 08 77 Urdu and EnglishBangladesh A large number of Urdu speaking Muslims from Bihar went to East Pakistan after the independence of India and Pakistan 79 After the formation of Bangladesh in 1971 the Biharis maintained their loyalty to Pakistan and wanted to leave Bangladesh for Pakistan 80 The majority of these people still await repatriation however About 178 000 have been repatriated 81 In 2015 the Pakistani government stated that the remaining Stranded Pakistanis are not its responsibility but rather the responsibility of Bangladesh 82 Nearly 300 000 Biharis are currently settled in the urban areas of Bangladesh 83 84 85 These muhajirs are settled mainly in Shahjahan Pur Kamla Pur Motijheel Purana Pultan Nawabpur road Nawab Bari Thatheri Bazar Moulvi Bazar Armani Tola Islam Pur Azim Pur Saddar Ghat Eskatan Dhanmandi Dhakeshwari Neel Khet 86 In 2003 these Muhajirs were granted nationality and the right to vote 87 88 HistoryMain article History of Muhajirs Pre Partition Mughal Empire and Indian Rebellion of 1857 Main articles Mughal Empire and Indian Rebellion of 1857 nbsp Shah Alam II reigned 1759 1806 seated on a golden throne in Delhi The ancestors of the present day muhajirs started gaining political and cultural influence during the reign of the mughal emperor Shah Alam II who gave urdu the status of literary language 89 and replaced Persian as the language of the Muslim elite 90 91 Prior to the Indian Rebellion of 1857 British territories in South Asia were controlled by the East India Company 92 The company maintained the fiction of running the territories on behalf of the Urdu speaking Mughal empire 93 The defeat of Mutineers in 1857 1858 led to the abolition of the Mughal empire and the British government taking direct control of the Indian territories 94 In the immediate aftermath of the rebellion upper class Muslims the ancestors of present day Muhajirs were targeted by the British as some of the leadership for the war came from this community based in areas around Delhi and what is now Uttar Pradesh thousands of them and their families were shot hanged or blown away by cannons 95 According to Mirza Ghalib Urdu speaking women were also targeted because the rebel soldiers sometimes disguised themselves as women 96 This era left a great impact on the history culture and ideologies of present day Muhajirs and due to the large number of muhajirs being descended from Mughals and the impact of mughals on muhajirs muhajirs are sometimes referred to as the grandchildren of Mughals 97 Pakistan movement Main article Pakistan Movement nbsp The Pakistan movement to constitute a separate state comprising the Muslim majority provinces was pioneered by the Urdu speaking Muslim elite and many notables of the Aligarh Movement 98 99 It was initiated in the 19th century when Sir Syed Ahmed Khan the grandson of the Khwaja Fakhruddin the Vizier of Akbar Shah II 100 expounded the cause of Muslim autonomy in Aligarh 101 In its early years Muslim nobles such as nawabs aristocrats and landed gentry supported the idea but as the idea spread it gained great support amongst the Muslim population and in particular the rising middle and upper classes 102 The Muslims launched the movement under the banner of the All India Muslim League and Delhi was its main centre 103 The headquarters of the All India Muslim League the founding party of Pakistan was based since its creation in 1906 in Dhaka present day Bangladesh The Muslim League won 90 percent of reserved Muslim seats in the 1946 elections and its demand for the creation of Pakistan received overwhelming popular support among Indian Muslims especially in those provinces of British India such as U P where Muslims were a minority 104 105 106 On 14 August 1947 the muhajir led Pakistan movement succeeded in creating an independent state for Indian Muslims under the banner of Pakistan 107 Migration See also Partition of India nbsp The photo monument depicting a couple migrating from India to Pakistan with their household stuff and cattle during the Partition of India The Partition of India was the largest migration in human history 108 Many Muslims migrating from India to Pakistan were killed by Hindus and Sikhs while many Hindus and Sikhs were killed by Muslims 109 After the independence of Pakistan a significant number of Muslims emigrated or were out migrated from the territory that became the Dominion of India and later the Republic of India 110 In the aftermath of partition a huge population exchange occurred between the two newly formed states 110 In the riots which preceded the partition between 200 000 and 2 000 000 people were killed in the retributive genocide 111 112 UNHCR estimates 14 million Hindus Sikhs and Muslims were displaced during the partition it was the largest mass migration in human history 113 114 115 First stage August November 1947 nbsp Muslim refugees in the Tomb of Humayun 1947 nbsp Muslim refugees boarding a train in September 1947 similar to those involved in the massacre with the intent of fleeing IndiaThere were three predominant stages of Muslim migration from India to West Pakistan The first stage lasted from August November 1947 In this stage of migration the Muslim immigrants originated from East Punjab Delhi the four adjacent districts of U P and the princely states of Alwar and Bharatpur which are now part of the present day Indian state of Rajasthan 116 The violence affecting these areas during partition precipitated an exodus of Muslims from these areas to Pakistan 116 Punjabi Muslims from East Punjab crossed to West Punjab and settled in a culturally and linguistically similar environment 117 The migration to Sindh was of a different nature to that in Punjab as the migrants to Sindh were ethnically heterogenous and were linguistically different from the locals 118 The migrants were also more educated than the native and predominantly rural Sindhi Muslims who had been less educated and less prosperous than the former Sindhi Hindu residents suffered as a result 119 The migrants who were urban also tended to regard the local Sindhis as backwards and subservient to landowners 120 Prior to the partition the majority of urban Sindh s population had been Hindu 121 but after the independence of Pakistan in 1947 the majority of Sindh s Hindus migrated to India 117 although a substantial number of Hindus did remain in Sindh 122 1 1 million Muslims from Uttar Pradesh Bombay Presidency Delhi and Rajasthan settled in their place half in Karachi and the rest across Sindh s other cities 20 117 By the 1951 census the migrants constituted 57 percent of the population of Karachi 65 percent in Hyderabad and 55 percent in Sukkur 123 As Karachi was the capital of the new nation educated urban migrants from Delhi Uttar Pradesh Bombay Bihar and Hyderabad Deccan preferred it as their site of settlement for better access to employment opportunities 124 The migrants were compensated for their properties lost in India by being granted the evacuee property left behind by the departing Hindus 120 A sizable community of Malayali Muslims the Mappila originally from Kerala in South India also settled in Karachi 13 125 Second stage December 1947 December 1971 source source source This film contrasts the old and new India and Pakistan with emphasis on the Bangladesh and Kashmir disputes Many Muslim families from India continued migrating to Pakistan throughout the 1950s and even early 1960s This second stage December 1947 December 1971 of the migration was from areas in the present day Indian states of U P Delhi Gujarat Rajasthan Maharashtra Madhya Pradesh Karnataka Telangana Andhra Pradesh Tamil Nadu and Kerala The main destination of these migrants was Karachi and the other urban centers of Sindh 116 In 1952 a joint passport system was introduced for travel purposes between the two countries which made it possible for Indian Muslims to legally move to Pakistan 126 Pakistan still required educated and skilled workers to absorb into its economy at the time due to relatively low levels of education 15 9 percent in 1961 in Pakistan 127 As late as December 1971 the Pakistan High Commission in New Delhi was authorized to issue documents to educationally qualified Indians to migrate to Pakistan 128 The legal route was taken by unemployed but educated Indian Muslims seeking better fortunes however poorer Muslims from India continued to go illegally via the Rajasthan Sindh border until the 1965 India Pakistan war when that route was shut 129 After the conclusion of the 1965 war most Muslims who wanted to go to Pakistan had to go there via the East Pakistani India border Once reaching Dhaka most made their way to the final destination Karachi 116 However not all managed to reach West Pakistan from East Pakistan 116 In 1959 the International Labour Organization ILO published a report stating that between the period of 1951 1956 around 650 000 Muslims from India relocated to West Pakistan 130 However Visaria 1969 raised doubts about the authenticity of the claims about Indian Muslim migration to Pakistan since the 1961 Census of Pakistan did not corroborate these figures 131 However the 1961 Census of Pakistan did incorporate a statement suggesting that there had been a migration of 800 000 people from India to Pakistan throughout the previous decade 132 Of those who had left for Pakistan most never came back The Indian Prime Minister Jawaharlal Nehru conveyed distress about the continued migration of Indian Muslims to West Pakistan There has since 1950 been a movement of some Muslims from India to Western Pakistan through Jodhpur Sindh via Khokhropar Normally traffic between India and West Pakistan was controlled by the permit system But these Muslims going via Khokhropar went without permits to West Pakistan From January 1952 to the end of September 53 209 Muslim emigrants went via Khokhropar Most of these probably came from the U P In October 1952 up to the 14th 6 808 went by this route After that Pakistan became much stricter on allowing entry on the introduction of the passport system From 15 October to the end of October 1 247 went by this route From 1 November 1 203 went via Khokhropar 133 Indian Muslim migration to West Pakistan continued unabated despite the cessation of the permit system between the two countries and the introduction of the passport system between them 116 Third stage 1973 1990s The third stage which lasted between 1973 and the 1990s was when migration levels of Indian Muslims to Pakistan was reduced to its lowest levels since 1947 134 Indian Muslim migration to Pakistan had declined drastically by the 1970s a trend noticed by the Pakistani authorities In June 1995 Pakistan s interior minister Naseerullah Babar informed the National Assembly that between the period of 1973 1994 as many as 800 000 visitors came from India on valid travel documents of which only 3 393 stayed 116 In a related trend intermarriages between Indian and Pakistani Muslims have declined sharply According to a November 1995 statement of Riaz Khokhar the Pakistani High Commissioner in New Delhi the number of cross border marriages has declined from 40 000 a year in the 1950s and 1960s to barely 300 annually 135 PoliticsMain article Muhajir politics The Muhajirs have started many socio political groups in Pakistan such as the Muttahida Qaumi Movement under Altaf Hussain in 1984 the All Pakistan Muslim League under Pervez Musharraf and Jamaat e Islami under Abul A la Maududi 136 137 Pre independence era nbsp Maulana Shaukat Ali a leader of the Khilafat MovementDuring the last period of the Ottoman Empire the empire was indebted and the community provided significant financial support to preserve the empire 138 The members of the movement who are now Muhajirs and West Punjabis granted the money to preserve the Ottoman Empire but were unable to prevent its decline it was the biggest political eminence in pre Muhajir history 139 140 1947 1958 The Muhajirs of Pakistan were largely settled in Sindh province particularly in the province s capital Karachi where the Muhajirs were in a majority 141 As a result of their domination of major Sindhi cities there had been tensions between Muhajirs and the native Sindhis and this has been a major factor in the shaping of Muhajir politics 142 The Muhajirs upon their arrival in Pakistan soon joined the Punjabi dominated ruling elite of the newborn country due to their high rates of education and urban background 123 They possessed the required expertise for running Pakistan s nascent bureaucracy and economy 143 141 Although the Muhajirs were socially urbane and liberal they sided with the country s religious political parties such as Jamiat Ulema i Pakistan JUP because of their non affiliation with any particular ethnic group 144 Upon arrival in Pakistan the Muhajirs did not assert themselves as a separate ethnic identity being multi ethnic themselves but were at the forefront of trying to construct an Islamic Pakistani identity 145 Muhajirs dominated the bureaucracy of Sindh in the early years of the Pakistani state largely due to their higher levels of educational attainment 123 Prior to the partition Hindus dominated the professions of lawyers teachers and tradesmen in Sindh and the vacancies they left behind were filled up by the Muhajirs 117 Many upper class Muhajirs people had higher education and civil service experience from working for the British Raj and Muslim princely states 146 147 Out of the 101 Muslims in India s civil service 95 chose to leave India 148 A third of those civil servants were West Punjabis and there were as many Muhajirs as Punjabis 117 From 1947 to 1958 the Urdu speaking Muhajirs held more jobs in the Government of Pakistan than their proportion in the country s population 3 3 In 1951 of the 95 senior civil services jobs 33 were held by the Urdu speaking Muhajirs and 40 by Punjabis 149 The Muhajirs also had a strong hold over the economy 36 of the 42 largest private companies belonged to Muhajirs mainly those from the Indian state of Gujarat 117 Gradually as education became more widespread Sindhis and Pashtuns as well as other ethnic groups started to take their fair share of the pool in the bureaucracy 150 But even by the early 1960s 34 5 percent of Pakistan s civil servants were those who had not been born in the territory comprising Pakistan in 1947 Most of them were born in the United Provinces 117 1958 1970 nbsp A carving of Fatima Jinnah popular leader of muhajirs during the military dictatorship of Ayub Khan On 27 October 1958 General Ayub Khan staged a coup and imposed martial law across Pakistan 151 By the time of Pakistan s first military regime Ayub Khan 1958 the Muhajirs had already begun to lose their influence in the ruling elite especially after he changed the federal capital of Karachi to Islamabad 121 152 153 Ayub slowly began to pull non muhajirs into the mainstream areas of the economy and politics coupled with completely ousting Muhajirs from the ruling elite 154 This caused the Muhajirs to agitate against the Ayub dictatorship from the early 1960s onwards 154 The relation was further detoriated when the quota system revived and expanded by the 1962 constitution increased the number of seats in professional colleges for students from backward areas which was anathema to the middle class literate Muhajirs 155 The percentage of Muhajirs in the civil service declined while the percentage of non muhajirs increased In the presidential election of 1965 the Muslim League split into two factions the Muslim League Fatima Jinnah supported Fatima Jinnah the younger sister of Muhammad Ali Jinnah while the Convention Muslim League was supported General Ayub Khan 156 The Muhajirs had supported the Muslim League before the independence of Pakistan in 1947 and now supported the Muslim League of Fatima Jinnah 157 and this loyalty to Fatima Jinnah led to muhajirs being threatened and abused by Ayub Khan 158 The rivalry reached a peak after the electoral fraud of the 1965 presidential election and a post election triumphal march by Gohar Ayub Khan the son of General Ayub Khan set off ethnic clashes between Pashtuns and Muhajirs in Karachi on 4 January 1965 154 Four years later on 24 March 1969 President Ayub Khan directed a letter to General Yahya Khan inviting him to deal with the tense political situation in Pakistan 159 On 26 March 1969 General Yahya appeared on national television and proclaimed martial law over the country 160 Yahya subsequently abrogated the 1962 Constitution dissolved parliament and dismissed President Ayub s civilian officials 161 1970 1977 The 1970 Pakistani general election on 7 December 1970 saw the Awami League winning the elections 162 The Muhajirs had voted for the Jamaat e Islami Pakistan and Jamiat Ulema e Pakistan 149 163 this popular support for these parties resulted in ethnic muhajirs winning all six NA seats of Karachi and Hyderabad and 18 PA seats in Karachi and Hyderabad 164 Muhajirs had decisively lost their place in the ruling elite but they were still an economic force to be reckoned with especially in urban Sindh 141 When Zulfikar Ali Bhutto became the country s head of state in December 1971 the Muhajirs feared that they would be further sidelined this time by the economic and political resurgence of Sindhis under Bhutto 141 From the 1970 s and onwards Bhutto implemented a series of policies in Sindh that the Urdu speaking population viewed as an assault on their political and economic rights as well as cultural identity 153 The Pakistan People s Party government nationalized the financial industry educational institutions and industry 165 The nationalization of Pakistan s educational institutions financial institutions and industry in 1972 by Prime Minister Zulfikar Ali Bhutto of Pakistan People s Party impacted the Muhajirs hardest as their educational institutions commerce and industries were nationalized without any compensation 166 Subsequently the quota system introduced by Liaquat Ali Khan which allowed Muhajirs to take government jobs was reversed by Zulfiqar Ali Bhutto preventing them from taking government jobs and other government institutions by introducing urban rural quota divide in government job slots 167 These policies also included the forceful retirement dismissal or demotion of over 1 000 Urdu speaking officers 153 In 1972 language riots broke out between Sindhis and Muhajirs after the passage of the Teaching Promotion and use of Sindhi Language bill in July 1972 by the Sindh Assembly which declared Sindhi as the only official language of Sindh 168 Due to the clashes Prime Minister Zulfikar Ali Bhutto compromised and announced that Urdu and Sindhi would both be official languages in Sindh 169 The making of Sindhi as an equal language to Urdu for official purposes frustrated the Muhajirs as they did not speak the Sindhi language 150 1977 1988 In the 1977 Pakistani general election Jamaat e Islami Pakistan and Jamiat Ulema e Pakistan joined in a coalition named the Pakistan National Alliance 170 Since the Muhajirs voted mostly for the Pakistan National Alliance 121 they enthusiastically participated in the 1977 right wing movement against the Bhutto regime which was caused by the alleged electoral fraud by Pakistan People s Party 171 172 The movement was particularly strong among Karachi s middle and lower middle classes who clashed with state forces and political opponents in deadly gun battles and destroyed state owned plants 173 150 On 5 July 1977 Chief of Army Staff General Muhammad Zia ul Haq led a coup d etat against Bhutto and imposed martial law due to the rising unrest in the country 174 175 176 A year after Zia s coup Jamaat e Islami started losing support to the newly founded APMSO which believed that Jamat Islami and Jamiat Ulema Pakistan were playing the muhajirs false 177 APMSO created several militant cells such as Black Tigers and Nadeem Commandos to counter the heavily armed Thunder squad of Islami Jamiat e Talaba 178 On March 18 1984 the senior members of APMSO launched the Mohajir Qaumi Movement MQM an ethnic Muhajir party that was to serve as the senior partner of the APMSO 179 On August 8 1986 a day still celebrated by the party as the moment the MQM came to the fore as a political force Altaf Hussain drew thousands of Muhajirs to a rally in Nishtar Park where he declared Muhajirs a fifth sub nationality within Pakistan 180 A year after the rally in Nishtar Park MQM swept the local bodies election in Karachi and Hyderabad 180 1988 2016 nbsp Mass protest of Muhajirs in favour of MQMAfter the 1988 General Elections MQM the largest Muhajir nationalist party to exist at the time with more than 100 000 party workers 181 emerged as the third largest political party of Pakistan in alliance with PPP 182 Differences developed between the PPP and MQM after dozens were killed at an MQM congregation by Sindhi nationalists and the alliance fell apart in the wake of ensuing violence 183 The MQM lent its support to Nawaz Sharif s Islami Jamhoori Ittehad instead 183 In June 1992 a massive Operation Cleanup was launched to rid the city of terrorism but MQM was selectively targeted 184 The Party s political offices were shut down as scores of its workers were killed in extra judicial murders and shootouts 184 forcing to move its offices to London 185 After the operation ended MQM staged a comeback and a second crackdown against MQM was carried out during the tenure of Prime Minister Benazir Bhutto in which many associated with the party were killed 186 After the military takeover in 1999 by Pervez Musharraf 187 the MQM backed Pervez Musharraf strongly till his resignation in 2008 188 Even after Musharraf s fall from power MQM continued to dominate Muhajir politics until 2016 when it broke up into four factions and collapsed 189 2016 Present Amid a fractured MQM the populist leader Imran Khan s PTI started to dominate Karachi s politics with a multiethnic support base from all walks of life including the Muhajirs mainly from upper middle and middle class while lower middle class muhajirs turned to Tehreek e Labbaik Pakistan 190 Despite tough opposition from PPP and TLP PTI managed to bag the popular vote en masses during the 2018 Pakistani general elections though with a lower voter turnout 191 But in 2023 after the merger of the MQM factions MQM staged a comeback into Muhajir politics In 2023 Karachi local government elections MQM P s boycott resulted in very low voter turnouts in the Muhajir dominated areas of Karachi especially Karachi Central District 192 SocietyEconomic status Social classes of Muhajirs 2013 Upper class 9 Upper middle Class 17 Middle Class 52 Lower middle class 13 Lower class 9 Muhajirs are currently believed to be the most affluent ethnic group of Pakistan 193 and constitute a significant proportion Pakistan s upper middle class 194 They tend to dominate businesses and stock markets in Pakistan 195 and pay more taxes than any other ethnic group 196 A 2023 research conducted by Karachi University found that 9 of muhajirs were upper class while 17 were upper middle class 52 middle class 13 lower middle and 9 lower class 197 A survey conducted by Political Barometer found that 33 of Pakistani earning above 250 000 rupees intended to vote for Muhajir Nationalist Parties 198 A 2019 study by Jinnah Postgraduate Medical Center found that muhajir women have the highest employment rate and monthly income among all major ethnic groups of Pakistan 199 According to the 1951 census of Pakistan less than 15 per cent of Muhajirs were unskilled labourers with almost 61 percent classified as skilled workers and more than 5 percent belonging to professional and managerial backgrounds 200 Majority of muhajirs 68 4 live in planned areas and 88 9 have access to basic utilities 201 Muhajirs are very successful in finance institutions and have founded most of Pakistan s banking institutions including State Bank of Pakistan 202 Habib Bank Limited 203 United Bank Limited 204 and Bank AL Habib 205 Education The high literacy rate also results in the Muhajirs of Karachi mostly living in their own middle and upper middle class neighbourhoods such as Gulshan e Iqbal Town Defence Housing Authority Gulistan e Jauhar and others 206 Today most notable Muhajirs are established businessmen 207 208 renowned scientists artists doctors engineers lawyers politicians and social workers 209 210 211 212 213 Their culture is driven by strong entrepreneurial spirit to succeed in society 212 and to maintain the sophisticated mild and civilised image 214 Some prominent academics poets writers journalists and artists include Abdul Wahab 215 Ahmed Ali 216 Waseem Badami 217 and Abdul Haq 218 212 Sports This section needs expansion You can help by adding to it February 2023 Until the 1970 s Karachi had been a historical centre for producing cricketers and hockey players for the Pakistan national cricket team and hockey team Some notable sportsmen from a Muhajir background include Javed Miandad 219 220 Health This section needs expansion You can help by adding to it February 2023 In the ethnic groups of Pakistan the lowest prevalence of metabolic syndrome was seen in Muhajirs 32 5 221 Muhajirs have a gene diversity of 0 6081 which is 0 001 less than the Pakistani average of 0 6091 222 The overall prevalence of proteinuria in Muhajir children 3 6 223 Notable peopleMain article List of Muhajir people nbsp Mohammad Ali Jinnah founding father and first governor general of Pakistan 224 nbsp Liaquat Ali Khan 1st prime minister of Pakistan 225 nbsp Sadiq Khan incumbent mayor of London 226 nbsp I I Chundrigar 6th prime minister of Pakistan 227 nbsp Shaukat Aziz 17th prime minister of Pakistan nbsp Mamnoon Hussain 12th president of Pakistan nbsp Arif Alvi 13th president of Pakistan nbsp Mohammed Ikramullah founder of Pakistan s foreign office nbsp Abdul Qadeer Khan Father of Pakistan s atomic weapons program nbsp Mirza Aslam Beg 3rd Chief of Army Staff nbsp Muhammad Mahmood Alam Pakistani war hero and Flying ace nbsp Pervez Musharraf 10th president of Pakistan nbsp Abdul Sattar Edhi Pakistani philanthropist nbsp Akhtar Hameed Khan Pakistani development activist and social scientist nbsp Taqi Usmani Pakistani Islamic scholar and former judge nbsp Sahabzada Yaqub Khan Military officer and diplomat nbsp Anwar Maqsood scriptwriter television presenter satirist and humorist nbsp Jaun Elia poet philosopher biographer scholar nbsp Nazia Hassan Pakistani singer songwriter nbsp Riz Ahmed British actor and rapper nbsp Mahira Khan Pakistani actress and VJ nbsp Haseena Moin dramatist playwright and scriptwriter nbsp Mehdi Hassan ghazal singer nbsp Pervez Hoodbhoy nuclear physicist and activist nbsp Josh Malihabadi prominent Urdu poet of British Indian eraCultureMain article Muhajir culture Muhajir culture is the culture that migrated mainly from North India after the independence of Pakistan in 1947 generally to Karachi 228 The Muhajir culture refers to the Pakistani variation of Indo Islamic culture and part of the Culture of Karachi city in Pakistan 229 230 It is a blend of Delhi Hyderabad Bengali Bihari East Punjabi Gujarati and Uttar Pradesh cultures 231 Cuisine Main article Muhajir cuisineSee also Mughlai cuisine and Hyderabadi cuisine nbsp Hyderabadi biryaniMuhajir cuisine refers to the cuisine of the muhajir people and is covered under both Indian and Pakistani cuisines and is mostly found in the Pakistani city of Karachi 232 Muhajirs after arriving in Karachi have revived their old culture 233 including numerous desserts savory dishes and beverages The Mughal and Indo Iranian heritage played an influential role in the making of their cuisine and therefore compared to other Pakistani cuisines Muhajir cuisine tends to use royal cuisine specific to the old royal dynasties of now defunct states in ancient India Most dastarkhawans dining tables include chapati rice dal vegetable and meat curry Special dishes include biryani 234 qorma kofta seekh kabab nihari haleem Nargisi koftay roghani naan naan sheer khurma dessert and chai sweet milky tea are associated with Muhajir cuisine 235 better source needed Traditional dress Further information Kurta Pajamas and Sari The traditional clothing of Muhajirs is the traditional clothing worn by Muslims in North India and it has both Muslim and South Asian influences Both Muslim men and women wear the shalwar kameez 236 Men also wear the sherwani and it is believed to have been introduced to Pakistan by Muhajirs 237 Muhajir women mainly from Northen India wear sari 238 which is an un stitched stretch of woven fabric arranged over the body like a robe 239 The Gharara was also worn by Muhajir women which originated from the Nawabs attempt to imitate the British evening gown 240 Literature and poetry Main articles Gujarati literature Urdu literature Rajesthani literature Sindhi literature Punjabi literature Bihari literature Tamil literature Urdu poetry Rajesthani poetry Gujarati poetry Sindhi poetry Punjabi poetry and Tamil poetry Festivals See also Muhajir Cultural Day Muhajirs celebrate many festivals which include religious political ethnic and national festivals Islamic festivals which are celebrated by Muhajirs include Eid al Fitr Eid al Adha and Ashoura 241 Political celebrations include MQM Founding Day 242 Death anniversary of Azeem Ahmad Tariq 243 and APMSO Founding Day 244 Muhajirs celebrate Muhajir Cultural Day as an ethnic and cultural festival 245 Human rightsMain articles Persecution of Muhajirs Human rights in Pakistan and Human rights in Sindh Persecution of Muhajirs ranges from mass killings discrimination enforced disappearances torture to political repression and suppression of freedom of speech A MEMRI representative stated that the Muhajirs have faced discrimination and attacks in linguistic conflicts involving Sindhi speaking locals while in Islamabad the federal capital the Muhajirs face discrimination in government jobs 23 Attempts to address such grievances such as a demand for a separate province in Pakistan has been repeatedly denied by Pakistan authorities 246 Massacres Qasba Aligarh massacre the most notable was a massacre orchestrated by the recently settled and armed tribal people from KPK and Afghanistan in Qasba Colony Aligarh Colony and Sector 1 D of Orangi in Karachi in the early hours of the morning on 14 December 1986 247 and claimed the lives of more than 400 Muhajirs 248 The attack was believed to be a revenge killing as a result of an unsuccessful raid on an Afghan heroine processing and distribution centre in the Sohrab Goth area by the security forces in Karachi 249 Some of the less notable massacre include 1988 Hyderabad Sindh massacre allegedly orchestrated by Sindhi nationalists on September 30 1988 250 251 claiming over a thousand muhajir lives 252 by firing indiscriminately at passers by and shopkeepers as well as at children adults and women 253 Pucca Qila Massacre orchestrated by Sindh Police on 27 May 1990 claimed the lives of more than 31 Muhajir women and children 254 Operation Clean up a targeted crackdown on the ethnonationalist MQM political party by security forces claimed tens of thousands of lives including Muhajir civilians 255 256 257 The European Muhajir Network claimed that that over 1 3 million Muhajirs have died in Pakistan as a result targeted killings and genocides 258 259 Enforced disappearances Thousands of Muhajirs believed to be the workers or sympathizers of the MQM political party have been targeted in enforced disappearance cases by state authorities in Karachi 260 See alsoStranded Muhajirs in Bangladesh Muhajir Qaumi Movement Jinnahpur List of people from Karachi List of Muhajir peopleNotes 7 08 of Pakistan s population 0 18 of Bangladesh s populationReferences Hasnain Khalid 19 May 2021 Pakistan s population is 207 68m shows 2017 census result DAWN COM Archived from the original on 17 October 2022 Retrieved 12 November 2022 Bangladesh Urdu Speaking Biharis Seek Recognition Respect and Rights International Republican Institute Retrieved 26 September 2022 2011 Census Office for National Statistics www ons gov uk Retrieved 15 October 2022 Najam Adil 2006 Portrait of a giving community philanthropy by the Pakistani American diaspora Harvard University Global Equity Initiative Cambridge MA Global Equity Initiative Asia Center Harvard University ISBN 0 674 02366 8 OCLC 44648966 Government of Canada Statistics Canada 8 February 2017 Census Profile 2016 Census Canada Country and Canada Country www12 statcan gc ca Retrieved 15 October 2022 Find out how many people speak Urdu in your suburb SBS Language Retrieved 2 January 2023 Saudi Arabia KSA Population Statistics Infographics 20 April 2022 Ahmed Feroz Ethnicity and politics The rise of Muhajir separatism Comparative Studies of South Asia Africa and the Middle East 8 1 and 2 1988 33 45 Allah Rakhio Butt 1 January 1998 Papers on Sindhi Language amp Linguistics Institute of Sindhology University of Sindh ISBN 978 969 405 050 8 Organiser Bharat Prakashan July 1989 Barbara A West 19 May 2010 Encyclopedia of the Peoples of Asia and Oceania Infobase Publishing pp 561 ISBN 978 1 4381 1913 7 The gazetteer of West Pakistan the former province of Sind including Khairpur State Gazetteer Cell Board of Revenue 1968 a b Where Malayalees once held sway DNA India Retrieved 12 November 2022 Andrew Wilder 1999 The Pakistani Voter Electoral Politics and Voting Behaviour in the Punjab Oxford University Press ISBN 978 0 19 579072 6 Refugees United Nations High Commissioner for Refworld EASO Country of Origin Information Report Pakistan Country Overview Refworld Retrieved 3 January 2023 Pakistani Christians in search of a new homeland The World Factbook Central Intelligence Agency 1992 p 264 Don t label me Mohajir tribune com pk 11 February 2014 Archived from the original on 17 June 2015 Retrieved 17 June 2015 PAK32916 Research Response PDF www refworld org 20 February 2008 a b Javaid Rehman 13 April 2000 The Weaknesses in the International Protection of Minority Rights Martinus Nijhoff Publishers pp 215 ISBN 90 411 1350 9 Urdu Word مہاجر Mohajir Meaning in English is Immigrant UrduPoint Retrieved 21 November 2022 MQM to observe black day over Khursheed Shah s Muhajir comment Dawn 26 October 2014 Archived from the original on 24 December 2014 Retrieved 27 April 2015 Read 5th Paragraph a b Muhajirs in Pakistan European Country of Origin Information Network 5 July 2012 Archived from the original on 18 August 2016 Retrieved 27 April 2015 Muhajir Meaning of Muhajir Name Muhajir Origin and Astrology www babynamescube com Retrieved 5 January 2023 Hijrah History Definition amp Importance Britannica www britannica com Retrieved 2 January 2023 The Qur anic Perspective on Immigrants Prophet Muhammad s Migration and Its Implications in Our Modern Society The Journal of Scriptural Reasoning 24 October 2013 Retrieved 21 November 2022 Laurent Gayer 9 March 2008 Projections internationales ou detours vers le local Les diplomaties identitaires des sikhs Inde et des Mohajirs Pakistan International Review of Sociology in French 18 1 via SocINDEX a b Mahapatra B P 1989 Constitutional languages Presses Universite Laval ISBN 978 2 7637 7186 1 Aijazuddin Ahmad 2009 Geography of the South Asian Subcontinent A Critical Approach Concept Publishing Company pp 76 ISBN 978 81 8069 568 1 Bhavnani Nandita Unwanted refugees Sindhi Hindus in India and muhajirs in Sindh South Asia Journal of South Asian Studies 39 4 2016 790 804 a b Carl Skutsch 7 November 2013 Encyclopedia of the World s Minorities Taylor amp Francis pp 2234 ISBN 978 1 135 19395 9 a b Pakistan The World Factbook Central Intelligence Agency 2 November 2022 archived from the original on 15 January 2023 retrieved 13 November 2022 Correspondent The Newspaper s Staff 24 January 2023 Unified MQM P holds first workers convention Dawn Retrieved 25 January 2023 Mustafa Kamal challenges census 2017 results in SC Daily Pakistan Global 25 April 2018 Retrieved 20 November 2022 Ghori Habib Khan 3 November 2017 Sindh Assembly refuses to accept census results DAWN COM Retrieved 20 November 2022 Will not accept 2017 census figures agree MQM P PPP after meeting The Nation 31 December 2020 Retrieved 20 November 2022 Shah Syed Mehtab 17 November 1997 Ethnic tensions in Sindh and their possible solution Contemporary South Asia 6 3 259 doi 10 1080 09584939708719820 Sindhis and Mohajirs Minority Rights Group 19 June 2015 Archived from the original on 20 November 2022 Retrieved 26 September 2022 Pakistanis demand that their government recognize Bengali as an official language 1947 1952 Global Nonviolent Action Database nvdatabase swarthmore edu Retrieved 15 February 2023 a b Stanley J Tambiah 3 January 1997 Leveling Crowds Ethnonationalist Conflicts and Collective Violence in South Asia University of California Press p 183 ISBN 9780520918191 Khursheed Kamal Aziz 1993 The Pakistani Historian the University of Michigan Mohammad Qadeer 2006 Pakistan Social and Cultural Transformations in a Muslim Nation Taylor amp Francis p 73 ISBN 9781134186174 Oskar Verkaaik A people of migrants ethnicity state and religion in Karachi Amsterdam VU University Press 1994 Sajjad Mohammad 13 August 2014 Muslim Politics in Bihar Changing Contours Routledge ISBN 978 1 317 55981 8 Others got attracted to the supposedly greener pastures in West Pakistan Hence in Karachi a separate Bihari colony of construction labourers came into existence even before Pakistan was formally created Moreover some of the wealthier Biharis migrated towards West Pakistan In order to induce further migration Maulana Abdul Quddus Bihair Chairman of the Bihar Relief Committee Karachi and also of the Jamiat ul Ulema e Islam began propagating that there was a better scheme of land and flats to be given to them in Karachi by January 1947 Quddus presented the province of Sindh as a destination that offered openings for traders cultivators labourers contractors manufacturers weavers and professionals and therefore was the best substitute for Bihar Claire Alexander Joya Chatterji Annu Jalais 6 November 2015 The Bengal Diaspora Rethinking Muslim migration Routledge pp 96 ISBN 978 1 317 33593 1 Schmidt Ruth Laila 8 December 2005 Urdu An Essential Grammar Routledge ISBN 978 1 134 71319 6 Historically Urdu developed from the sub regional language of the Delhi area which became a literary language in the eighteenth century Two quite similar standard forms of the language developed in Delhi and in Lucknow in modern Uttar Pradesh Since 1947 a third form Karachi 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November 2006 Retrieved 24 January 2023 SourcesBatliwala Usman Umar 1995 احمد داؤد ایک پیکر اوصاف Aik Paiker e Ausaaf in Urdu 1 ed Karachi Faran Publications Jaffrelot Christophe 16 June 2016 The Pakistan Paradox Instability And Resilience Random House Publishers India Pvt Limited pp 100 ISBN 978 81 8400 707 7 Lieven Anatol 2011 Pakistan a hard country 1st ed New York PublicAffairs ISBN 978 1 61039 021 7 OCLC 710995260 Wolpert Stanley 1984 Jinnah of Pakistan New York Oxford University Press ISBN 978 0 19 503412 7 Further readingPakistan The Sindhi Muhajir conflict Gene Diversity among Some Muslim Populations of Western Uttar Pradesh Gene Diversity Analysis and Microdifferentiation Process in North Indian Muslim Populations Archived 22 April 2018 at the Wayback Machine The crisis of Mohajir identity Harris Khalique The News International The Captive State Corruption Intelligence Agencies and Ethnicity in PakistanExternal links nbsp Wikimedia Commons has media related to Muhajir people Muhajir diaspora Quotas and Karachi Retrieved from https en wikipedia org w index php title Muhajir Pakistan amp oldid 1186253605, wikipedia, wiki, book, books, library,

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