Awadhi language

Awadhi (Hindi pronunciation: [əʋ.d̪ʱi]; अवधी), also known as Audhi^[2] (औधी), is an Indo-Aryan language spoken in Uttar Pradesh and Nepal. ^[3][4] It is primarily spoken in the Awadh region of present-day Uttar Pradesh, India.^[3] The name Awadh is connected to Ayodhya, the ancient city, which is regarded as the homeland of the Hindu god Rama. It was, along with Braj Bhasha, used widely as a literary vehicle before being displaced by Hindustani in the 19th century.^[5]

Awadhi
Avadhī
अवधी/औधी
Pronunciation	[əʋ.d̪ʱi]
Native to	India and Nepal
Region	Awadh
Ethnicity	Awadhis
Native speakers	3.9 million in India (2011)^[1] 500,000 in Nepal (2011)^[1]
Language family	Indo-European Indo-Iranian Indo-Aryan Central Zone Eastern Hindi Awadhi
Early forms	Ardhamagadhi Prakrit Ardhamagadhi Apabhraṃśa
Dialects	Pardesi Gangapari Uttari Fiji Hindi Caribbean Hindustani
Writing system	Devanagari (in present time) Kaithi (historical) Perso-Arabic Latin-Roman
Official status
Official language in	Fiji (as Fiji Hindi)
Language codes
ISO 639-2	awa
ISO 639-3	awa
Glottolog	awad1243
Linguasphere	59-AAF-ra
This article contains IPA phonetic symbols. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters. For an introductory guide on IPA symbols, see Help:IPA.

Linguistically, Awadhi is a language at par with Hindustani. However, it is regarded by the state to be a dialect of Hindi, and the area where Awadhi is spoken to be a part of the Hindi-language area owing to their cultural proximity, meanwhile Hindi also serves as the lingua franca^[6] of the region. As a result, Modern Standard Hindi, rather than Awadhi, is used for school instructions as well as administrative and official purposes; and its literature falls within the scope of Hindi literature.^[7]

Alternative names of Awadhi include Baiswāri (after the subregion of Baiswara),^[8] as well as the sometimes ambiguous Pūrbī, literally meaning "eastern", and Kōsalī (named after the ancient Kosala Kingdom).^[3]

Geographic distribution

In India

Awadhi is predominantly spoken in the Awadh region encompassing central Uttar Pradesh, along with the lower part of the Ganga-Yamuna doab.^[3][9] In the west, it is bounded by Western Hindi, specifically Kannauji and Bundeli, while in the east, Bhojpuri from the Bihari group of Eastern Indo-Aryan languages is spoken.^[10][11] In the north, it is bounded by the country of Nepal and in the south by Bagheli, which shares a great resemblance with Awadhi.^[12]

The following districts of North and Central UP speak Awadhi-

• Lakhimpur Kheri
• Sitapur
• Hardoi
• Unnao
• Fatehpur
• Barabanki
• Lucknow
• Rae Bareli
• Amethi
• Bahraich.

In eastern parts of UP the Awadhi language changes it's form to a special dialect called "Eastern Standard Awadhi." This region makes boundary with bhojpuri speaking districts of Purvanchal. This part include districts of-

• Ayodhya
• Ambedkar Nagar
• Prayagraj
• Jaunpur
• Mirzapur
• Bhadohi
• Sultanpur
• Pratapgarh
• Gonda
• Basti
• Siddharthnagar
• Kaushambi
• Sant Kabir Nagar

In Nepal

Awadhi is spoken in two provinces in Nepal:^[1]

• Lumbini Province
  • Banke District
  • Bardiya District
  • Dang District
  • Kapilvastu District
  • Parasi District
  • Rupandehi District
• Sudurpashchim Province
  • Kailali District
  • Kanchanpur District

Outside South Asia

Further information: Fiji Hindi and Caribbean Hindustani

A language influenced by Awadhi (as well as other languages) is also spoken as a lingua franca for Indians in Fiji and is referred to as Fijian Hindi. According to Ethnologue, it is a type of Awadhi influenced by Bhojpuri and is also classified as Eastern-Hindi.^[13] Another language influenced by Awadhi (and Bhojpuri) is Caribbean Hindustani, spoken by Indians in the Caribbean countries of Trinidad and Tobago, Suriname, and Guyana.^{[citation needed]} The Hindustani that is spoken in South Africa^[14] and the Bhojpuri spoken in Mauritius^[15] is also partly influenced by Awadhi. These forms of Awadhi are also spoken by the diaspora in North America, Europe, and Oceania.^{[citation needed]}

Classification

 

Linguistic classification of Awadhi language.

Awadhi is an Indo-European language and belongs to the Indo-Aryan sub-group of the Indo-Iranian language family. Within the Indo-Aryan dialect continuum, it falls under the East-Central zone of languages and is often recognised as Eastern-Hindi. It's generally believed that an older form of Ardhamagadhi, which agreed partly with Sauraseni and partly with Magadhi Prakrit, could be the basis of Awadhi.^[16]

The closest relative of Awadhi is the Bagheli language as genealogically both descend from the same 'Half-Magadhi'. Most early Indian linguists regarded Bagheli merely as 'the southern form of Awadhi', but recent studies accept Bagheli as a separate dialect at par with Awadhi and not merely a sub-dialect of it.^[17]

Phonology

Vowels

Awadhi possesses both voiced and voiceless vowels. The voiced vowels are: /ə/, /ʌ/, /aː/, /ɪ/, /iː/, /ʊ/, /uː/, /e/, /eː/, /o/, /oː/.^[18] The voiceless vowels, also described as "whispered vowels" are: /i̥/, /ʊ̥/, /e̥/.^[19]

Vowel combinations

Diphthongs

Combination	Example		Meaning
	IPA	Transliteration
/ɪaː/	/d͡ʒɪaː/	jiā	"elder sister"
/ɪeː/	/d͡ʒɪeː/	jiē	"became alive"
/ʌiː/	/nʌiː/	naī	"new"
/ʌɪ/	/bʰʌɪ/	bhai	"became"
/ʌeː/	/gʌeː/	gaē	"(they) went"
/ʌʊ/	/t̪ʌʊ/	tau	"then"
/ʌuː/	/gʌuː/	gaū	"cow"
/ʊʌ/	/kʊ̃ʌn/	kũan	"wells (obl.)"
/ʊiː/	/d̪ʊiː/	duī	"two"
/ʊaː/	/bʊaː/	buā	"father's sister"
/uːiː/	/ruːiː/	rūī	"cotton"
/aːoː/	/aːoː/	āō	"come"
/aːeː/	/kʰaːeː/	khāē	"eaten"
/aːiː/	/aːiː/	āī	"came"
/aːuː/	/naːuː/	nāū	"barber"
/eːiː/	/d̪eːiː/	dēī	"will give"
/eːʊ/	/d̪eːʊ/	dēu	"give"
/oːɪ/	/hoːɪ/	hōi	"may be"
/oʊ/	/hoʊ/	hōu	"be"

Triphthongs

Combination	Example		Meaning
	IPA	Transliteration
/ɪeʊ/	/pɪeʊ/	pieu	"(you) drank"
/ʊɪaː/	/gʰʊ̃ɪaː/	ghũiā	"the root of Arum"
/aːeʊ/	/kʰaːeʊ/	khāeu	"(you) ate"
/ʌɪaː/	/bʰʌɪaː/	bhaiā	"brother"

Consonants

Consonant Phonemes of Awadhi Language

			Bilabial	Dental/ Alveolar	Retroflex	Palatal	Velar	Glottal
Nasal		unaspirated	m	n	(ɳ)	(ɲ)	(ŋ)
		aspirated	mʱ	nʱ
Plosive/ Affricate	voiceless	unaspirated	p	t	ʈ	tʃ	k
		aspirated	pʰ	tʰ	ʈʰ	tʃʰ	kʰ
	voiced	unaspirated	b	d	ɖ	dʒ	ɡ
		aspirated	bʱ	dʱ	ɖʱ	dʒʱ	ɡʱ
Fricative	voiceless			s				h
	voiced							ɦ
Liquid	rhotic	unaspirated		r	ɽ
		aspirated		rʱ	ɽʱ
	lateral	unaspirated		l
		aspirated		lʱ
Approximant			ʋ			j

Grammar

Comparative grammar

Awadhi has many features that separate it from the neighbouring Western Hindi and Bihari vernaculars. In Awadhi, nouns are generally both short and long, whereas Western Hindi has generally short while Bihari generally employs longer and long forms. The gender is rigorously maintained in Western Hindi, Awadhi is a little loose yet largely preserved, while Bihari is highly attenuated. Regarding postpositions, Awadhi is distinguished from Western Hindi by the absence of agentive postposition in the former, agreeing with Bihari dialects. The accusative-dative postposition in Awadhi is /kaː/ or /kə/ while Western Hindi has /koː/ or /kɔː/ and Bihari has /keː/. The locative postposition in both Bihari and Western Hindi is /mẽː/ while Awadhi has /maː/. The pronouns in Awadhi have /toːɾ-/, /moːɾ-/ as personal genitives while /teːɾ-/, /meːɾ-/ are used in Western Hindi. The oblique of /ɦəmaːɾ/ is /ɦəmɾeː/ in Awadhi while it is /ɦəmaːɾeː/ in Western Hindi and /ɦəmrən'kæ/ in Bihari.^[5]

Another defining characteristic of Awadhi is the affix /-ɪs/ as in /dɪɦɪs/, /maːɾɪs/ etc. The neighbouring Bhojpuri has the distinctive (i) /laː/ enclitic in present tense (ii) /-l/ in past tense (iii) dative postposition /-laː/ which separates it from the Awadhi language.^[16]

Pronouns

First Person Pronouns of Awadhi^[20][21]

	Singular 'I/me/my'					Plural 'we/us/our'
	Dir.	Ag.	Obl.	Dat.	Gen.	Dir.	Ag.	Obl.	Dat.	Gen.
Modern Standard Hindi	mãĩ मैं	mãĩ'nē मैंने	mujh मुझ	mujhē मुझे	mērā^* मेरा	ham हम	ham'nē हमने	ham हम	hamē̃ हमें	hamārā^* हमारा
Awadhi	mai (mãy) मै	-	ma(h)i महि	-	mōr^* मोर	ham हम	-	ham हम	hamai हमै	hamār^* हमार
(Substitute or other forms in Awadhi)	-	-	mō मो	mai'kā मइका, mō'kā मोका	-	-	-	-	ham'kā हमका	-

Second Person Pronouns of Awadhi^[21][22]

	Singular						Plural
	Dir.	Ag.	Obl.	Dat.	Gen.	Hon.	Dir.	Ag.	Obl.	Dat.	Gen.	Hon.
Modern Standard Hindi	tū	tū'nē	tujh	tujhē	tērā^*	-	tum	tum'nē	tum	tumhē̃	tumhārā^*	āp–
Awadhi	tū, tui (toi), taĩ (tãy)	-	tu(h)i	-	tōr^*	āpu̥	tum	-	tum	tumai, tohaĩ (tohãy)	tumār^*/tohār^*	āp–
(Substitute or other forms in Awadhi)	-	-	tō	tui'kā, tō'kā (tõh'kā)	-		-	-	-	tum'kā	-	-

Notes:

^* indicates a form inflectable for gender and number :

1. mor → mōrā (masculine), mōrī (feminine), mōrē (plural)
2. hamār → hamrā (masc.), hamrī (fem.), hamrē (pl.)
3. tōr→ torā (masc.), torī (fem.), torē (pl.)
4. tumar→ tumrā (masc.), tumrī (fem.), tumrē (pl.)
5. tohār→ tohrā (masc.), tohrī (fem.), tohrē (pl.)

Word formation

Following are the morphological processes of stem formation in the Awadhi language:

Affixation

An affix is used to alter the meaning or form of a word. It can be either a prefix or a suffix.

• Example: Prefix bē– preceding the root saram means "shameless" while apna followed by –pan means "belonging-ness".

Compounding

Two or more stems are combined to form one stem.

• Example: nīlkanṭh means "blue bird" and banmānus means "forest man" or "chimpanzee".

Reduplication

This process involves the repetition of certain forms. It may be complete, partial, or interrupted.

1. Complete reduplication: It denotes continuity of action.
   • Example: jāt-jāt for "going on".
2. Partial reduplication: It denotes similarity of one object to other.
   • Example: hãpaṭ-dãpaṭ for "panting".
3. Interrupted reduplication: It stresses on the instant condition of the action that follows and expresses abundance of something.
   • Example: khētaī khēt "between the fields"; garmaī garam "the very hot".

Literature

See also: List of Awadhi-language poets

Late-medieval and early-modern India

In this period, Awadhi became the vehicle for epic poetry in northern India.^[23] Its literature is mainly divided into: bhaktīkāvya (devotional poetry) and premākhyān (romantic tales).

Bhaktīkāvyas

The most important work, probably in any modern Indo-Aryan language, came from the poet-saint Tulsidas in the form of Ramcharitmanas (1575 C.E.) or "The Lake of the Deeds of Rama", written in doha-chaupai metre. Its plot is mostly derivative, either from the original Rāmāyaṇa by Valmiki or from the Adhyātma Rāmāyaṇa, both of which are in Sanskrit.^[24] Mahatma Gandhi had acclaimed the Ramcharitmanas as "the greatest book of all devotional literature" while western observers have christened it as "the Bible of Northern India".^[25] It is sometimes synonymously referred as 'Tulsidas Ramayana' or simply 'the Ramayana'.^[26]

Illustrations to the Ramcharitmanas of Tulsidas

 

 

(a) Death of Vali: Rama and Lakshmana Wait Out the Monsoon, (b) Rama's Army Crossing the Ocean to Lanka.

Tulsidas's compositions Hanuman Chalisa,^[27][28][29] Pārvatī Maṅgala and Jānakī Maṅgala are also written in Awadhi.^[30]

अंडकोस प्रति प्रति निज रूपा। देखेउँ जिनस अनेक अनूपा॥ अवधपुरी प्रति भुअन निनारी। सरजू भिन्न भिन्न नर नारी॥	In each universe I saw my own self, As well as many an object beyond compare; Each universe had its own Ayodhya, With its own Saryu and its own men and women.
—Tulsidas, 7.81.3 chaupai, Ramcharitmanas	—Translation by R.C Prasad^[31]

सिंधु तीर एक भूधर सुंदर। कौतुक कूदि चढ़ेउ ता-ऊपर॥ बार-बार रघुबीर सँभारी। तरकेउ पवनतनय बल भारी॥	On the sea-shore there was a mountain lovely, He hopped to its peak sportively; Over and again, the Lord he did recall And the Son of Wind darted with energy no small.
—Tulsidas, 5.1.3 chaupai, Ramcharitmanas	—Translation^[32]

The first Hindi vernacular adaptation of the 'Dasam Skandha' of the Bhagavata Purana, the "Haricharit" by Lalachdas, who hailed from Hastigram (present-day Hathgaon near Rae Bareilly), was concluded in 1530 C.E. It circulated widely for a long time and scores of manuscript copies of the text have been found as far as eastern Uttar Pradesh and Bihar, Malwa and Gujarat, all written in the Kaithi script.^[33]

Satyavatī (ca. 1501) of Ishvaradas (of Delhi) under the reign of Sikander Lodi and Avadhabilāsa (1700 C.E.) of Laladas were also written in Awadhi.

Awadhi appeared as a major component in the works of Bhakti saints like Kabir, who used a language often described as being a pancmel khicṛī or "a hotch-potch" of several vernaculars.^[34][35] The language of Kabir's major work Bijak is primarily Awadhi.^[36][37]

Premākhyāns

Illustrations to Awadhi Sufi texts

 

Queen Nagamati talks to her parrot, Padmavat, 1750 C.E.

 

Lovers shoot at a tiger in the jungle. From the mystical Sufi text Madhumalati.

Awadhi also emerged as the favourite literary language of the Eastern Sufis from the last quarter of the 14th century onwards. It became the language of premākhyāns, romantic tales built on the pattern of Persian masnavi, steeped in Sufi mysticism but set in a purely Indian background, with a large number of motifs directly borrowed from Indian lore. The first of such premākhyān in the Awadhi language was Candāyan (1379 C.E.) of Maulana Da'ud.^[38] The tradition was carried forward by Jayasi, whose masterpiece, the Padmāvat (1540 C.E.) was composed under the reign of the famous ruler Sher Shah Suri. The Padmavat travelled far and wide, from Arakan to the Deccan, and was eagerly copied and retold in Persian and other languages.^[39]

Other prominent works of Jayasi—Kānhāvat,^[40] Akhrāvaṭ^[30] and Ākhrī Kalām^[41] are also written in Awadhi.

I'll tell you about my great town, the ever-beautiful Jais.

In the satyayuga it was a holy place, then it was called the "Town of Gardens."
Then the treta went, and when the dvapara came, there was a great rishi called Bhunjaraja.
88,000 rishis lived here then, and dense ... and eighty-four ponds.
They baked bricks to make solid ghats, and dug eight-four wells.
Here and there they built handsome forts, at night they looked like stars in the sky.
They also put up several orchards with temples on top.

Doha: They sat there doing tapas, all those human avataras.They crossed this world doing homa and japa day and night.

— Jayasi, Kanhavat, ed. Pathak (8), 7-8.^[42]

The Awadhi romance Mirigāvatī (ca.1503) or "The Magic Doe", was written by Shaikh 'Qutban' Suhravardi, who was an expert and storyteller attached to the court-in-exile of Sultan Hussain Shah Sharqi of Jaunpur.^[43][44] Another romance named Madhumālatī or "Night Flowering Jasmine" by poet Sayyid Manjhan Rajgiri was written in 1545 C.E.^[45]

Amir Khusrau (d. 1379 C.E) is also said to have written some compositions in Awadhi.^[46]

Modern India

The most significant contributions to the Awadhi literature in the modern period have come from writers like Ramai Kaka (1915-1982 C.E.), Balbhadra Prasad Dikshit better known as ‘Padhees’(1898-1943 C.E.) and Vanshidhar Shukla (1904-1980 C.E.).

‘Krishnayan’ (1942 C.E.) is a major Awadhi epic-poem that Dwarka Prasad Mishra wrote in imprisonment during the Freedom Movement of India.

In popular culture

Entertainment

The 1961 film Gunga Jumna features Awadhi being spoken by the characters in a neutralised form. In the 2001 film Lagaan, a neutralised form of Awadhi language was used to make it understandable to audiences.^[47][48] The 2009 film Dev.D features an Awadhi song, "Paayaliya", composed by Amit Trivedi.^[49] In the television series Yudh, Amitabh Bachchan spoke parts of his dialogue in Awadhi, which received critical acclaim from the Hindustan Times.^[50] Awadhi is also spoken by the residents of Ayodhya and other minor characters in Ramanand Sagar's 1987 television series Ramayan. It is believed that the tune and lyrics of the song "Rang Barse Bhige Chunar Wali", from the movie Silsila starring Amitabh Bachchan and Rekha, are taken from a Rajasthani and Haryanvi folk bhajan about Meera. However the lyrics are slightly altered into the Awadhi dialect of Hindi to mould the song into appropriate context of the movie script. The Awadhi folk song "Mere Angne Mein Tumhara Kya Kaam Hai" has become popular in Bollywood with a neutralized version of it being in the 1981 film Laawaris starring Amitabh Bachchan, as well as being in the 1970 film Bombay Talkie and the 1975 film Maze Le Lo, it was also released as a single by Neha Kakkar in 2020.^[51] Another Awadhi folk song that became popular through Bollywood was "Holi Khele Raghuveera", which was neutralized and sung by Amitabh Bachchan and put into the 2003 film Baghban starring Amitabh Bachchan and Hema Malini. The hit 1994 Bollywood hit film Hum Aapke Hain Koun..! is based on an Awadhi film from 1982 Nadiya Ke Paar, which itself is partly based on the novel Kohbar Ki Shart by Keshav Prasad Mishra.

Folk

The genres of folklore sung in Awadh include Sohar, Sariya, Byaah, Suhag, Gaari, Nakta, Banraa (Banna-Banni), Alha, Sawan, Jhula, Hori, Barahmasa, and Kajri.^[52]

Sample phrases

The Awadhi language comes with its dialectal variations. For instance, in western regions, the auxiliary /hʌiː/ is used, while in central and eastern parts /ʌhʌiː/ is used.

The following examples were taken from Baburam Saxena's Evolution of Awadhi, and alternative versions are also provided to show dialectal variations.

English	Awadhi (IPA)	Awadhi (Devanagari)
Who were there?	ɦʊãː koː or kəʊn ɾəɦəĩ	हुआँ को (कउन) रहें?
	alt. ɦʊãː keː or kəʊn ɾəɦəin	alt. हुआँ के/कउन रहेन?
This boy is fine in seeing and hearing.	ɪʊ lʌɾɪkaː d̪eːkʰʌiː sʊnʌiː mə ʈʰiːk hʌiː	इउ लरिका देखई सुनई म ठीक है।
	alt. ɪ lʌɾɪkaː d̪eːkʰʌiː sʊnʌiː mə ʈʰiːk ʌhʌiː	alt. इ लरिका देखई सुनई म ठीक अहै।
(She) said, let (me) eat a little and give a little to this one too.	kʌɦɪn laːoː t̪ʰoːɽaː kʰaːɪ leːiː t̪ʰoːɽaː jʌhu kɘ d̪ʌɪ d̪eːiː	कहिन, लाओ थोड़ा खाई लेई, थोड़ा यहु का दै देई।
	alt. kʌɦɪn lyaːvː t̪ʰoːɽaː kʰaːɪ leːiː raːçi keː jʌnhu kɘ d̪ʌɪ d̪eːiː	alt. कहिन, ल्याव थोड़ा खाई लेई, रचि के एन्हुं के दै देई।
Those who go will be beaten.	d͡ʒoː d͡ʒʌɪɦʌĩ soː maːrʊ̥ kʰʌɪɦʌĩ	जो जइहैं सो मारउ खइहैं।
	alt. d͡ʒèː d͡ʒʌɪɦʌĩ soː maːr kʰʌɪɦʌĩ	alt. जे जइहैं सो मार खइहैं।
Do not shoot at the birds.	cɪɾʌɪjʌn pʌɾ chʌrːaː nə cʌlaːoː	चिरइयन पर छर्रा न चलाओ।
	alt. cɪɾʌɪjʌn peː chʌrːaː jin cʌlaːwː	alt. चिरइयन पे छर्रा जिन चलाव।

See also

• Awadh
• Bagheli language
• Fijian Hindustani
• Caribbean Hindustani

Footnotes

1. Awadhi at Ethnologue (25th ed., 2022)  
2. Oldenburg, Veena Talwar. The Making of Colonial Lucknow, 1856-1877. Princeton University Press. p. 5.
3. Saxena (1971:1)
4. Grierson (1904:1)
5. Saxena (1971:6)
6. Kawoosa, Vijdan Mohammad (22 November 2018). "How languages intersect in India". Hindustan Times. from the original on 15 October 2022.
7. Masica (1993:9)- A vast central portion of the subcontinent, consisting of the Indian states of Uttar Pradesh, Bihar, Madhya Pradesh, Rajasthan, Haryana, and Himachal Pradesh, plus the Union Territory of Delhi, is known as the "HINDI area", because the official and general written language, that is to say, that of administration, press, school instruction, and modern literature, is Hindi, sometimes called MODERN STANDARD HINDI, and the whole area is heir to the "Hindi literary tradition" – Hindi being used here in a different and wider sense, to refer to pre-modern literature in Braj and Awadhi, and often to those languages proper to Rajasthan and Bihar as well
8. Grierson (1904:10)
9. Grierson (1904:9–10)
10. Saksena, Baburam (1971). Evolution of Awadhi (a Branch of Hindi). Motilal Banarsidass Publ. ISBN 978-81-208-0855-3.
11. Verbeke, Saartje (22 March 2013). Alignment and Ergativity in New Indo-Aryan Languages. Walter de Gruyter. ISBN 978-3-11-029267-1.
12. Saxena (1971:2–5)
13. Fiji Hindi at Ethnologue (25th ed., 2022)  
14. Mesthrie, Rajend (1995). Language and Social History: Studies in South African Sociolinguistics. New Africa Books. ISBN 978-0-86486-280-8.
15. "Awadhi language". omniglot.com. Retrieved 17 December 2020.
16. Grierson (1904:2)
17. Mandal, R. B. (1990). Patterns of Regional Geography: Indian perspective. Concept Publishing Company. pp. 127–129. ISBN 978-81-7022-291-0.
18. Saxena (1971:23)
19. Greenberg, Joseph Harold; Kemmer, Suzanne (1990). On Language: Selected Writings of Joseph H. Greenberg. Stanford University Press. pp. 85. ISBN 9780804716130. awadhi.
20. Masica (1993:252)
21. Grierson, G. A. (1967). Linguistic Survey of India. The Long Now Foundation. Motilal Banarsidass.
22. Saxena (1971:169)
23. Grierson (1904:13)
24. Saxena (1971:11–12)
25. Lutgendorf (1991:1)
26. Lutgendorf (1991:12)—Since the Ramcaritmanas is a text in the Ramayana tradition, for which the Sanskrit epic of Valmiki is the accepted archetype, it is commonly referred to simply as "the Ramayan" and many popular editions bear only this name on their spine and cover, perhaps adding above it in small print: "composed by Goswami Tulsidas".
27. Padam, Sandeep (21 March 2018). Hanuman Chalisa: Verse by Verse Description (in Hindi). Notion Press. ISBN 978-1-64249-611-6.
28. Shamim, Dr Rupali Saran Mirza Dr and Amna (14 November 2016). Lucknow Poetica. Idea Publishing. p. 42.
29. Vishwananda, Paramahamsa Sri Swami (13 March 2018). Sri Hanuman Chalisa: Commentary on the Praises to the Eternal Servant. BoD – Books on Demand. p. 11. ISBN 978-3-96343-015-2.
30. Saxena (1971:12)
31. Tulasīdāsa (1999:747)
32. Rao, I. Panduranga (1998). "Review of The Beautiful Verses (Ram-Charit Manas, "Sunder-Kand" and Hanuman Chalisa of Goswami Tulsidas rendered into English verse)". Indian Literature. 41 (1 (183)): 240–241. ISSN 0019-5804. JSTOR 23341337.
33. Orsini (2014:200)—"That Brahmin kathavachaks were not the only tellers of the story is proved by the first Hindi vernacular adaptation of the Dasam Skandha, the Haricharit in the Chaupai Doha by Lalach Kavi, a Kayastha from "Hastigram" (present-day Hathgaon) near Rae Bareilly, concluded in 1530 (VS1587)."
34. Vaudeville (1990:260)–The first editor of the Kabir Granthavali, S.S Das, also stresses the composite character of Kabir's language, giving examples in his introduction, of vanis composed in Khariboli (i.e. Standard Hindi), Rajasthani, and Panjabi, besides Awadhi.
35. Vaudeville (1990:264)–Among the dialects or languages "melted" in the Hindavi language, the most important is Avadhi, mentioned above. The language of Kabir himself an Easterner, retains old Eastern forms, especially the old Avadhi forms.
36. Vaudeville (1990:260)–Chaturvedi has shown that the same pada may be found with more characteristic Avadhi forms in the Bijak, with more Khari-boli in the Guru Granth and with Braj forms in the Kabir Granthavali.
37. Vaudeville (1990:259)–According to Grierson, however, there is not a single word typical of the Bhojpuri language in the Bijak. According to him, the basic language of the Bijak is old Avadhi...
38. Vaudeville (1990:263)
39. Orsini (2014:213)
40. Hawley, John Stratton (2015), Orsini, Francesca; Schofield, Katherine Butler (eds.), "Did Surdas Perform the Bhāgavata-purāṇa?", Tellings and Texts, Music, Literature and Performance in North India (1 ed.), Open Book Publishers, p. 212, ISBN 978-1-78374-102-1, JSTOR j.ctt17rw4vj.15, Then there are the Ahirs whose performances of the Krishna story fascinated Malik Muhammad Jayasi, as he tells us in his Kanhavat of 1540;...
41. Singh, Virendra (2009). "An Avadhi language account of an earthquake in medieval North India circa AD 1500". Current Science. 96: 1648–1649.
42. Orsini (2014:209)
43. Kutban (2012:9)
44. Saxena (1971:15)
45. Manjhan (2001:xi) —"Manjhan's birthplace Rajgir is in the present-day state of Bihar, not far away from Patna in northern India, and the poem itself is written in Awadhi or eastern Hindavi".
46. Jafri, Saiyid Zaheer Husain (2016). "Sectional President's Address: 'MAKING' OF THE COMPOSITE CULTURE IN PRE-NAWABI AWADH". Proceedings of the Indian History Congress. 77: 148. ISSN 2249-1937. JSTOR 26552634.
47. "rediff.com, Movies: Exclusive!!! Aamir Khan on the sets of Lagaan". www.rediff.com. Retrieved 16 September 2018.
48. "'Lagaan: Just perfect' - Times of India". The Times of India. Retrieved 16 September 2018.
49. "Making music, from Aamir to Dev D". www.rediff.com. Retrieved 5 September 2018.
50. . 2 August 2014. Archived from the original on 2 August 2014. Retrieved 16 September 2018.
51. [1]^{[dead link]}
52. Pandey (2011:31)

References

• Saxena, Baburam (1971). Evolution of Awadhi. Allahabad: Motilal Banarsidass Publication. ISBN 9788120808553.
• Grierson, George Abraham (1904). Linguistic survey of India, Vol. 6, Mediate Group. India: Office of the Superintendent of Government Printing.
• Singh, Ravindra Pratap (2019), "Nature, Climate and Self: Reading select texts of Awadhi Baramasa" (PDF), Research Journal of English, vol. 4, no. 2, ISSN 2456-2696
• Pandey, Jagdish Prasad (2011). Awadhi Granthavali Volume 5 (in Hindi). India: Vani Prakashan. ISBN 978-81-8143-905-5.
• Tulasīdāsa (1999). Sri Ramacaritamanasa. Motilal Banarsidass Publ. p. 747. ISBN 978-81-208-0762-4.
• Orsini, Francesca (2014), Dalmia, Vasudha; Faruqui, Munis (eds.), "Inflected Kathas: Sufis and Krishna Bhaktas in Awadh", Religious Interactions in Mughal India, Oxford University Press, pp. 195–232, ISBN 978-0-19-808167-8
• Vaudeville, Charlotte (1990). "Kabīr's language and languages, Hinduī as the language of non-conformity". Indo-Iranian Journal. 33 (4): 259–266. doi:10.1163/000000090790083572. ISSN 0019-7246.
• Kutban (2012). The Magic Doe: Qutban Suhravardi's Mirigavati. Oxford University Press, USA. ISBN 978-0-19-984292-6.
• Manjhan (2001). Madhumalati: An Indian Sufi Romance. OUP Oxford. ISBN 978-0-19-160625-0.
• Lutgendorf, Philip (1991). The Life of a Text: Performing the Rāmcaritmānas of Tulsidas. University of California Press. ISBN 978-0-520-06690-8.
• Masica, Colin P. (1993). The Indo-Aryan languages. Cambridge: Cambridge University Press. ISBN 0-521-23420-4. OCLC 18947567.

Further reading

• Behl, Aditya; Doniger, Wendy, eds. (29 November 2012). Love's Subtle Magic: An Indian Islamic Literary Tradition, 1379-1545. Oxford, New York: Oxford University Press. ISBN 978-0-19-514670-7.
• Saksena, Baburam (1938). Evolution of Awadhi: A Branch of Hindi. Indian Press; Allahabad.

External links

 

Awadhi edition of Wikipedia, the free encyclopedia

 

For a list of words relating to Awadhi, see the Awadhi language category of words in Wiktionary, the free dictionary.

• Entry for Awadhi at SIL International
• Awadhi Books