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Human cannibalism

January 25, 2023

Human cannibalism is the act or practice of humans eating the flesh or internal organs of other human beings. A person who practices cannibalism is called a cannibal. The meaning of "cannibalism" has been extended into zoology to describe an individual of a species consuming all or part of another individual of the same species as food, including sexual cannibalism.

The Island Carib people of the Lesser Antilles, from whom the word "cannibalism" is derived, acquired a long-standing reputation as cannibals after their legends were recorded in the 17th century.[1] Some controversy exists over the accuracy of these legends and the prevalence of actual cannibalism in the culture. Cannibalism was practiced in New Guinea and in parts of the Solomon Islands, and flesh markets existed in some parts of Melanesia.[2] Fiji was once known as the "Cannibal Isles".[3] Cannibalism has been well documented in much of the world, including Fiji, the Amazon Basin, the Congo, and the Māori people of New Zealand.[4] Neanderthals are believed to have practiced cannibalism,[5][6] and Neanderthals may have been eaten by anatomically modern humans.[7] Cannibalism was also practiced in ancient Egypt, Roman Egypt and during famines in Egypt such as the great famine of 1199–1202.[8][9]

Cannibalism has recently been both practiced and fiercely condemned in several wars, especially in Liberia[10] and the Democratic Republic of the Congo.[11] It was still practiced in Papua New Guinea as of 2012, for cultural reasons[12][13] and in ritual as well as in war in various Melanesian tribes. Cannibalism has been said to test the bounds of cultural relativism because it challenges anthropologists "to define what is or is not beyond the pale of acceptable human behavior". Some scholars argue that no firm evidence exists that cannibalism has ever been a socially acceptable practice anywhere in the world, at any time in history, although this has been consistently debated against.[14]

A form of cannibalism popular in early modern Europe was the consumption of body parts or blood for medical purposes. This practice was at its height during the 17th century, although as late as the second half of the 19th century some peasants attending an execution are recorded to have "rushed forward and scraped the ground with their hands that they might collect some of the bloody earth, which they subsequently crammed in their mouth, in hope that they might thus get rid of their disease."[15]

Cannibalism has occasionally been practiced as a last resort by people suffering from famine, even in modern times. Famous examples include the ill-fated Donner Party (1846–47) and, more recently, the crash of Uruguayan Air Force Flight 571 (1972), after which some survivors ate the bodies of the dead. Additionally, there are cases of people suffering from mental illness engaging in cannibalism for sexual pleasure, such as Jeffrey Dahmer, Issei Sagawa, and Albert Fish. There is resistance to formally labeling cannibalism a mental disorder.[16]

Etymology

The word "cannibalism" is derived from Caníbales, the Spanish name for the Caribs,[17] a West Indies tribe that may have practiced cannibalism,[18] from Spanish canibal or caribal, "a savage". The term anthropophagy, meaning "eating humans", is also used for human cannibalism.

Reasons

 
A cannibal feast on Tanna, Vanuatu, c. 1885–1889

In some societies, cannibalism is a cultural norm. Consumption of a person from within the same community is called endocannibalism; ritual cannibalism of the recently deceased can be part of the grieving process[19] or be seen as a way of guiding the souls of the dead into the bodies of living descendants.[20] Exocannibalism is the consumption of a person from outside the community, usually as a celebration of victory against a rival tribe.[20] Both types of cannibalism can also be fueled by the belief that eating a person's flesh or internal organs will endow the cannibal with some of the characteristics of the deceased.[21]

In Guns, Germs and Steel, Jared Diamond suggests that protein deficiency was the ultimate reason why cannibalism was formerly common in the New Guinea highlands.[22]

In most parts of the world, cannibalism is not a societal norm, but is sometimes resorted to in situations of extreme necessity. The survivors of the shipwrecks of the Essex and Méduse in the 19th century are said to have engaged in cannibalism, as did the members of Franklin's lost expedition and the Donner Party. Such cases generally involve necro-cannibalism (eating the corpse of someone who is already dead) as opposed to homicidal cannibalism (killing someone for food). In English law, the latter is always considered a crime, even in the most trying circumstances. The case of R v Dudley and Stephens, in which two men were found guilty of murder for killing and eating a cabin boy while adrift at sea in a lifeboat, set the precedent that necessity is no defence to a charge of murder.

In pre-modern medicine, the explanation given by the now-discredited theory of humorism for cannibalism was that it came about within a black acrimonious humor, which, being lodged in the linings of the ventricle, produced the voracity for human flesh.[23]

Medical aspects

A well-known case of mortuary cannibalism is that of the Fore tribe in New Guinea, which resulted in the spread of the prion disease kuru.[24] Although the Fore's mortuary cannibalism was well-documented, the practice had ceased before the cause of the disease was recognized. However, some scholars argue that although post-mortem dismemberment was the practice during funeral rites, cannibalism was not. [25] Marvin Harris theorizes that it happened during a famine period coincident with the arrival of Europeans and was rationalized as a religious rite.

In 2003, a publication in Science received a large amount of press attention when it suggested that early humans may have practiced extensive cannibalism.[26][27] According to this research, genetic markers commonly found in modern humans worldwide suggest that today many people carry a gene that evolved as protection against the brain diseases that can be spread by consuming human brain tissue.[28] A 2006 reanalysis of the data questioned this hypothesis,[29] because it claimed to have found a data collection bias, which led to an erroneous conclusion.[30] This claimed bias came from incidents of cannibalism used in the analysis not being due to local cultures, but having been carried out by explorers, stranded seafarers or escaped convicts.[31][failed verification] The original authors published a subsequent paper in 2008 defending their conclusions.[32]

Myths, legends and folklore

 
Hansel and Gretel, illustrated by Arthur Rackham.

Cannibalism features in the folklore and legends of many cultures and is most often attributed to evil characters or as extreme retribution for some wrongdoing. Examples include the witch in "Hansel and Gretel", Lamia of Greek mythology and Baba Yaga of Slavic folklore.

A number of stories in Greek mythology involve cannibalism, in particular cannibalism of close family members, e.g., the stories of Thyestes, Tereus and especially Cronus, who was Saturn in the Roman pantheon. The story of Tantalus also parallels this.

The wendigo is a creature appearing in the legends of the Algonquian people. It is thought of variously as a malevolent cannibalistic spirit that could possess humans or a monster that humans could physically transform into. Those who indulged in cannibalism were at particular risk,[33] and the legend appears to have reinforced this practice as taboo. The Zuni people tell the story of the Átahsaia – a giant who cannibalizes his fellow demons and seeks out human flesh.

The wechuge is a demonic cannibalistic creature that seeks out human flesh appearing in the Native American mythology of the Athabaskan people.[34] It is said to be half monster and half human-like; however, it has many shapes and forms.

Scepticism

William Arens, author of The Man-Eating Myth: Anthropology and Anthropophagy,[35] questions the credibility of reports of cannibalism and argues that the description by one group of people of another people as cannibals is a consistent and demonstrable ideological and rhetorical device to establish perceived cultural superiority. Arens bases his thesis on a detailed analysis of numerous "classic" cases of cultural cannibalism cited by explorers, missionaries, and anthropologists. He asserts that many were steeped in racism, unsubstantiated, or based on second-hand or hearsay evidence.

Accusations of cannibalism helped characterize indigenous peoples as "uncivilized", "primitive", or even "inhuman."[36] These assertions promoted the use of military force as a means of "civilizing" and "pacifying" the "savages". During the Spanish conquest of the Aztec Empire and its earlier conquests in the Caribbean there were widespread reports of cannibalism, justifying the conquest. Cannibals were exempt from Queen Isabella's prohibition on enslaving the indigenous.[37] Another example of the sensationalism of cannibalism and its connection to imperialism occurred during Japan's 1874 expedition to Taiwan. As Eskildsen describes, there was an exaggeration of cannibalism by Taiwanese indigenous peoples in Japan's popular media such as newspapers and illustrations at the time.[38]

This Horrid Practice: The Myth and Reality of Traditional Maori Cannibalism (2008) by New Zealand historian Paul Moon received a hostile reception by many Maori, who felt the book tarnished their whole people.[39][40] The title of the book is drawn from the 16 January 1770 journal entry of Captain James Cook, who, in describing acts of Māori cannibalism, stated "though stronger evidence of this horrid practice prevailing among the inhabitants of this coast will scarcely be required, we have still stronger to give."[41]

History

See also: List of incidents of cannibalism

Among modern humans, cannibalism has been practiced by various groups.[28] It was practiced by humans in Prehistoric Europe,[42][43] Mesoamerica,[44] South America,[45] among Iroquoian peoples in North America,[46] Māori in New Zealand,[47] the Solomon Islands,[48] parts of West Africa[18] and Central Africa,[18] some of the islands of Polynesia,[18] New Guinea,[49] Sumatra,[18] and Fiji.[50] Evidence of cannibalism has been found in ruins associated with the Ancestral Puebloans of the Southwestern United States as well (at Cowboy Wash in Colorado).[51][52][53]

Pre-history

There is evidence, both archaeological and genetic, that cannibalism has been practiced for hundreds of thousands of years by early Homo sapiens and archaic hominins.[54] Human bones that have been "de-fleshed" by other humans go back 600,000 years. The oldest Homo sapiens bones (from Ethiopia) show signs of this as well.[54] Some anthropologists, such as Tim D. White, suggest that ritual cannibalism was common in human societies prior to the beginning of the Upper Paleolithic period. This theory is based on the large amount of "butchered human" bones found in Neanderthal and other Lower/Middle Paleolithic sites.[55] Cannibalism in the Lower and Middle Paleolithic may have occurred because of food shortages.[56] It has been also suggested that removing dead bodies through ritual cannibalism might have been a means of predator control, aiming to eliminate predators' and scavengers' access to hominid (and early human) bodies.[57] Jim Corbett proposed that after major epidemics, when human corpses are easily accessible to predators, there are more cases of man-eating leopards,[58] so removing dead bodies through ritual cannibalism (before the cultural traditions of burying and burning bodies appeared in human history) might have had practical reasons for hominids and early humans to control predation.

 
A maxilla from Gough's Cave with cut marks near the teeth.

In Gough's Cave, England, remains of human bones and skulls, around 14,700 years old, suggest that cannibalism took place amongst the people living in or visiting the cave,[59] and that they may have used human skulls as drinking vessels.[60][61][62]

The archaeological site of Herxheim was a ritual center and a mass grave formed by people of the Linear Pottery culture in Neolithic Europe. Herxheim contained the scattered remains of at least 450 individuals.[63] Whether for religious purpose or war, it is apparent from the 2009 study that the humans at the site of Herxheim were butchered and eaten.[64]

Researchers have found physical evidence of cannibalism in ancient times. In 2001, archaeologists at the University of Bristol found evidence of Iron Age cannibalism in Gloucestershire.[65] Cannibalism was practiced as recently as 2000 years ago in Prehistoric Britain.[66]

Early history

Cannibalism is mentioned many times in early history and literature. Herodotus in "The Histories" (450s to the 420s BCE[67]) claimed, that after eleven days' voyage up the Borysthenes (Dnieper in Europe) a desolated land extended for a long way, and later the country of the man-eaters (other than Scythians) was located, and beyond it again a desolated area extended where no men lived.[68]

The tomb of ancient Egyptian king Unas contained a hymn in praise to the king portraying him as a cannibal.[69]

The Stoic philosopher Chrysippus wrote in his treatise On Justice that cannibalism was ethically acceptable.[70]

Polybius records that Hannibal Monomachus once suggested to the Carthaginian general Hannibal that he teach his army to adopt cannibalism in order to be properly supplied in his travel to Italy, although Barca and his officers could not bring themselves to practice it. In the same war, Gaius Terentius Varro once claimed to the citizens of Capua that Barca's Gaul and Spanish mercenaries fed on human flesh, though this claim seemed to be acknowledged as false.[71]

Cassius Dio recorded cannibalism practiced by the bucoli, Egyptian tribes led by Isidorus against Rome. They sacrificed and devoured two Roman officers in ritualistic fashion, swearing an oath over their entrails.[72]

According to Appian, during the Roman Siege of Numantia in the 2nd century BCE, the population of Numantia was reduced to cannibalism and suicide.[73]

Cannibalism was reported by Josephus during the siege of Jerusalem by Rome in 70 CE.[74]

Jerome, in his letter Against Jovinianus, discusses how people come to their present condition as a result of their heritage, and he then lists several examples of peoples and their customs. In the list, he mentions that he has heard that Attacotti eat human flesh and that Massagetae and Derbices (a people on the borders of India) kill and eat old people.[75]

 
Ugolino and his sons in their cell, as painted by William Blake. According to Dante, the prisoners were slowly starved to death and before dying Ugolino's children begged him to eat their bodies.

Reports of cannibalism were recorded during the First Crusade, as Crusaders were alleged to have fed on the bodies of their dead opponents following the Siege of Ma'arra. Amin Maalouf also alleges further cannibalism incidents on the march to Jerusalem, and to the efforts made to delete mention of these from Western history.[76] Even though this account does not appear in any contemporary Muslim chronicle.[77] The famine and cannibalism are recognised as described by Fulcher of Chartres, but the torture and the killing of Muslim captives for cannibalism by Radulph of Caen are very unlikely since no Arab or Muslim records of the events exist. Had they occurred, they would have probably been recorded. That has been noted by BBC Timewatch series, the episode The Crusades: A Timewatch Guide, which included experts Thomas Asbridge and Muslim Arabic historian Fozia Bora, who state that Radulph of Caen's description does not appear in any contemporary Muslim chronicle.[78][79][80] During Europe's Great Famine of 1315–17, there were many reports of cannibalism among the starving populations. In North Africa, as in Europe, there are references to cannibalism as a last resort in times of famine.[81]

The Moroccan Muslim explorer ibn Battuta reported that one African king advised him that nearby people were cannibals (although this may have been a prank played on ibn Battuta by the king to fluster his guest). Ibn Batutta reported that Arabs and Christians were safe, as their flesh was "unripe" and would cause the eater to fall ill.[82]

 
Cannibalism in Lithuania during the Livonian War in 1571, German plate

For a brief time in Europe, an unusual form of cannibalism occurred when thousands of Egyptian mummies preserved in bitumen were ground up and sold as medicine.[83] The practice developed into a wide-scale business which flourished until the late 16th century. This "fad" ended because the mummies were revealed actually to be recently killed slaves. Two centuries ago, mummies were still believed to have medicinal properties against bleeding, and were sold as pharmaceuticals in powdered form (see human mummy confection and mummia).[84]

In China during the Tang dynasty, cannibalism was supposedly resorted to by rebel forces early in the period (who were said to raid neighboring areas for victims to eat), as well as both soldiers and civilians besieged during the rebellion of An Lushan. Eating an enemy's heart and liver was also claimed to be a feature of both official punishments and private vengeance.[85] References to cannibalizing the enemy have also been seen in poetry written in the Song dynasty (for example, in Man Jiang Hong), although the cannibalizing is perhaps poetic symbolism, expressing hatred towards the enemy.

 
Scene depicting the Aztec god Mictlantecuhtli and ritualistic cannibalism in prehispanic Mesoamerica. Codex Magliabechiano

Charges of cannibalism were levied against the Qizilbash of the Safavid Ismail.[86]

There is universal agreement that some Mesoamerican people practiced human sacrifice, but there is a lack of scholarly consensus as to whether cannibalism in pre-Columbian America was widespread. At one extreme, anthropologist Marvin Harris, author of Cannibals and Kings, has suggested that the flesh of the victims was a part of an aristocratic diet as a reward, since the Aztec diet was lacking in proteins. While most historians of the pre-Columbian era believe that there was ritual cannibalism related to human sacrifices, they do not support Harris's thesis that human flesh was ever a significant portion of the Aztec diet.[87][88][89] Others have hypothesized that cannibalism was part of a blood revenge in war.[90]

Early modern and colonial era

See also: List of incidents of cannibalism § 16th–19th centuries
 
The first known depiction of cannibalism in the New World. German, ca. 1505, People of the Islands Recently Discovered.... Woodcut by Johann Froschauer for an edition of Amerigo Vespucci's Mundus Novus

European explorers and colonizers brought home many stories of cannibalism practiced by the native peoples they encountered. In Spain's overseas expansion to the New World, the practice of cannibalism was reported by Christopher Columbus in the Caribbean islands, and the Caribs were greatly feared because of their supposed practice of it.[91] Queen Isabel of Castile had forbidden the Spaniards to enslave the indigenous, unless they were "guilty" of cannibalism.[92] The accusation of cannibalism became a pretext for attacks on indigenous groups and justification for the Spanish conquest.[93] In Yucatán, shipwrecked Spaniard Jerónimo de Aguilar, who later became a translator for Hernán Cortés, reported to have witnessed fellow Spaniards sacrificed and eaten, but escaped from captivity where he was being fattened for sacrifice himself.[94] In the Florentine Codex (1576) compiled by Franciscan Bernardino de Sahagún from information provided by indigenous eyewitnesses has questionable evidence of Mexica (Aztec) cannibalism. Franciscan friar Diego de Landa reported on Yucatán instances.[95]

 
Dutch painter Albert Eckhout. Tapuia woman holding a severed human hand and showing a human leg in her basket. Brazil, 1641

In early Brazil, there is reportage of cannibalism among the Tupinamba.[96] It is recorded about the natives of the captaincy of Sergipe in Brazil: "They eat human flesh when they can get it, and if a woman miscarries devour the abortive immediately. If she goes her time out, she herself cuts the navel-string with a shell, which she boils along with the secondine [i.e. placenta], and eats them both."[97] (see human placentophagy). In modern Brazil, a black comedy film, How Tasty Was My Little Frenchman, mostly in the Tupi language, portrays a Frenchman captured by the indigenous and his demise.

The 1913 Handbook of Indians of Canada (reprinting 1907 material from the Bureau of American Ethnology), claims that North American natives practicing cannibalism included "... the Montagnais, and some of the tribes of Maine; the Algonkin, Armouchiquois, Iroquois, and Micmac; farther west the Assiniboine, Cree, Foxes, Chippewa, Miami, Ottawa, Kickapoo, Illinois, Sioux, and Winnebago; in the south the people who built the mounds in Florida, and the Tonkawa, Attacapa, Karankawa, Caddo, and Comanche; in the northwest and west, portions of the continent, the Thlingchadinneh and other Athapascan tribes, the Tlingit, Heiltsuk, Kwakiutl, Tsimshian, Nootka, Siksika, some of the Californian tribes, and the Ute. There is also a tradition of the practice among the Hopi, and mentions of the custom among other tribes of New Mexico and Arizona. The Mohawk, and the Attacapa, Tonkawa, and other Texas tribes were known to their neighbours as 'man-eaters.'"[98] The forms of cannibalism described included both resorting to human flesh during famines and ritual cannibalism, the latter usually consisting of eating a small portion of an enemy warrior. From another source, according to Hans Egede, when the Inuit killed a woman accused of witchcraft, they ate a portion of her heart.[99]

As with most lurid tales of native cannibalism, these stories are treated with a great deal of scrutiny, as accusations of cannibalism were often used as justifications for the subjugation or destruction of "savages".[100]

 
Cannibalism, Brazil. Engraving by Theodor de Bry for Hans Staden's account of his 1557 captivity.

The very first encounter between Europeans and Māori may have involved cannibalism of a Dutch sailor.[101] In June 1772, the French explorer Marion du Fresne and 26 members of his crew were killed and eaten in the Bay of Islands.[102] In an 1809 incident known as the Boyd massacre, about 66 passengers and crew of the Boyd were killed and eaten by Māori on the Whangaroa peninsula, Northland. Cannibalism was already a regular practice in Māori wars.[103] In another instance, on July 11, 1821, warriors from the Ngapuhi tribe killed 2,000 enemies and remained on the battlefield "eating the vanquished until they were driven off by the smell of decaying bodies".[104] Māori warriors fighting the New Zealand government in Titokowaru's War in New Zealand's North Island in 1868–69 revived ancient rites of cannibalism as part of the radical Hauhau movement of the Pai Marire religion.[105]

In parts of Melanesia, cannibalism was still practiced in the early 20th century, for a variety of reasons—including retaliation, to insult an enemy people, or to absorb the dead person's qualities.[106] One tribal chief, Ratu Udre Udre in Rakiraki, Fiji, is said to have consumed 872 people and to have made a pile of stones to record his achievement.[107][108] Fiji was nicknamed the "Cannibal Isles" by European sailors, who avoided disembarking there. The dense population of the Marquesas Islands, in what is now French Polynesia, was concentrated in narrow valleys, and consisted of warring tribes, who sometimes practiced cannibalism on their enemies. Human flesh was called "long pig".[109][110] W. D. Rubinstein wrote:

It was considered a great triumph among the Marquesans to eat the body of a dead man. They treated their captives with great cruelty. They broke their legs to prevent them from attempting to escape before being eaten, but kept them alive so that they could brood over their impending fate. ... With this tribe, as with many others, the bodies of women were in great demand.[4]

 
A late 19th-century map depicting the extent of human cannibalism

This period of time was also rife with instances of explorers and seafarers resorting to cannibalism for survival.

  • There is archeological and written evidence for English settlers' cannibalism in 1609 in the Jamestown Colony under famine conditions.[111]
  • The survivors of the sinking of the French ship Méduse in 1816 resorted to cannibalism after four days adrift on a raft, and their plight was made famous by Théodore Géricault's painting Raft of the Medusa.
  • After a whale sank the Essex of Nantucket on 20 November 1820 (an important source event for Herman Melville's Moby-Dick), the survivors, in three small boats, resorted, by common consent, to cannibalism in order for some to survive.[112]
  • Sir John Franklin's lost polar expedition is another example of cannibalism out of desperation.[113]
  • On land, the Donner Party found itself stranded by snow in the Donner Pass, a high mountain pass in California, without adequate supplies during the Mexican–American War, leading to several instances of cannibalism.[114]
  • One notorious cannibal was mountain man Boone Helm, who was known as "The Kentucky Cannibal" for eating several of his fellow travelers, from 1850 until his eventual hanging in 1864.
  • The case of R v. Dudley and Stephens (1884) 14 QBD 273 (QB) is an English case which dealt with four crew members of an English yacht, the Mignonette, who were cast away in a storm some 2,600 kilometres (1,600 mi) from the Cape of Good Hope. After several days, one of the crew, a seventeen-year-old cabin boy, fell unconscious due to a combination of the famine and drinking seawater. The others (one possibly objecting) decided then to kill him and eat him. They were picked up four days later. Two of the three survivors were found guilty of murder. A significant outcome of this case was that necessity in English criminal law was determined to be no defence against a charge of murder.[115]

Further examples

 
Korowai people of New Guinea practiced cannibalism until the 20th century

Roger Casement, writing to a consular colleague in Lisbon on August 3, 1903, from Lake Mantumba in the Congo Free State, said:

"The people round here are all cannibals. You never saw such a weird looking lot in your life. There are also dwarfs (called Batwas) in the forest who are even worse cannibals than the taller human environment. They eat man flesh raw! It's a fact." Casement then added how assailants would "bring down a dwarf on the way home, for the marital cooking pot ... The Dwarfs, as I say, dispense with cooking pots and eat and drink their human prey fresh cut on the battlefield while the blood is still warm and running. These are not fairy tales, my dear Cowper, but actual gruesome reality in the heart of this poor, benighted savage land."[116]

During the 1892–1894 war between the Congo Free State and the Swahili–Arab city-states of Nyangwe and Kasongo in Eastern Congo, there were reports of widespread cannibalization of the bodies of defeated Arab combatants by the Batetela allies of Belgian commander Francis Dhanis.[117] The Batetela, "like most of their neighbors were inveterate cannibals."[118] According to Dhanis's medical officer, Captain Hinde, their town of Ngandu had "at least 2,000 polished human skulls" as a "solid white pavement in front" of its gates, with human skulls crowning every post of the stockade.[118]

In April 1892, 10,000 of the Batetela, under the command of Gongo Lutete, joined forces with Dhanis in a campaign against the Swahili–Arab leaders Sefu and Mohara.[118] After one early skirmish in the campaign, Hinde "noticed that the bodies of both the killed and wounded had vanished." When fighting broke out again, Hinde saw his Batetela allies drop human arms, legs and heads on the road.[119] One young Belgian officer wrote home: "Happily Gongo's men ate them up [in a few hours]. It's horrible but exceedingly useful and hygienic ... I should have been horrified at the idea in Europe! But it seems quite natural to me here. Don't show this letter to anyone indiscreet."[120] After the massacre at Nyangwe, Lutete "hid himself in his quarters, appalled by the sight of thousands of men smoking human hands and human chops on their camp fires, enough to feed his army for many days."[118]

In West Africa, the Leopard Society was a cannibalistic secret society that existed until the mid-1900s. Centered in Sierra Leone, Liberia and Ivory Coast, the Leopard men would dress in leopard skins, and waylay travelers with sharp claw-like weapons in the form of leopards' claws and teeth.[121] The victims' flesh would be cut from their bodies and distributed to members of the society.[122]

Modern era

Main article: List of incidents of cannibalism
 
Finnish soldiers show the skin of Russian soldiers eaten by members of a Soviet patrol during the Continuation War.

Further instances include cannibalism as ritual practice; cannibalism in times of drought, famine and other destitution; as well as cannibalism as criminal acts and war crimes throughout the 20th and 21st centuries.

World War II

Many instances of cannibalism by necessity were recorded during World War II. For example, during the 872-day Siege of Leningrad, reports of cannibalism began to appear in the winter of 1941–1942, after all birds, rats, and pets were eaten by survivors. Leningrad police even formed a special division to combat cannibalism.[123][124]

Some 2.8 million Soviet POWs died in Nazi custody in less than eight months during 1941–42.[125] According to the USHMM, by the winter of 1941, "starvation and disease resulted in mass death of unimaginable proportions".[126] This deliberate starvation led to many incidents of cannibalism.[127]

Following the Soviet victory at Stalingrad it was found that some German soldiers in the besieged city, cut off from supplies, resorted to cannibalism.[128] Later, following the German surrender in January 1943, roughly 100,000 German soldiers were taken prisoner of war (POW). Almost all of them were sent to POW camps in Siberia or Central Asia where, due to being chronically underfed by their Soviet captors, many resorted to cannibalism. Fewer than 5,000 of the prisoners taken at Stalingrad survived captivity.[129]

Cannibalism took place in the concentration and death camps in the Independent State of Croatia (NDH), a Nazi German puppet state which was governed by the fascist Ustasha organization, who committed the Genocide of Serbs and the Holocaust in NDH.[130][131][132][133] Some survivors testified that some of the Ustashas drank the blood from the slashed throats of the victims.[131][134]

Japanese

The Australian War Crimes Section of the Tokyo tribunal, led by prosecutor William Webb (the future Judge-in-Chief), collected numerous written reports and testimonies that documented Japanese soldiers' acts of cannibalism among their own troops, on enemy dead, as well as on Allied prisoners of war in many parts of the Greater East Asia Co-Prosperity Sphere. In September 1942, Japanese daily rations on New Guinea consisted of 800 grams of rice and tinned meat. However, by December, this had fallen to 50 grams.[135]: 78–80  According to historian Yuki Tanaka, "cannibalism was often a systematic activity conducted by whole squads and under the command of officers".[136]

In some cases, flesh was cut from living people. A prisoner of war from the British Indian Army, Lance Naik Hatam Ali, testified that in New Guinea: "the Japanese started selecting prisoners and every day one prisoner was taken out and killed and eaten by the soldiers. I personally saw this happen and about 100 prisoners were eaten at this place by the Japanese. The remainder of us were taken to another spot 80 kilometres (50 miles) away where 10 prisoners died of sickness. At this place, the Japanese again started selecting prisoners to eat. Those selected were taken to a hut where their flesh was cut from their bodies while they were alive and they were thrown into a ditch where they later died."[137]

Another well-documented case occurred in Chichi-jima in February 1945, when Japanese soldiers killed and consumed five American airmen. This case was investigated in 1947 in a war crimes trial, and of 30 Japanese soldiers prosecuted, five (Maj. Matoba, Gen. Tachibana, Adm. Mori, Capt. Yoshii, and Dr. Teraki) were found guilty and hanged.[138] In his book Flyboys: A True Story of Courage, James Bradley details several instances of cannibalism of World War II Allied prisoners by their Japanese captors.[139] The author claims that this included not only ritual cannibalization of the livers of freshly killed prisoners, but also the cannibalization-for-sustenance of living prisoners over the course of several days, amputating limbs only as needed to keep the meat fresh.[140]

There are more than 100 documented cases in Australia's government archives of Japanese soldiers practicing cannibalism on enemy soldiers and civilians in New Guinea during the war.[141][142] For instance, from an archived case, an Australian lieutenant describes how he discovered a scene with cannibalized bodies, including one "consisting only of a head which had been scalped and a spinal column" and that "[i]n all cases, the condition of the remains were such that there can be no doubt that the bodies had been dismembered and portions of the flesh cooked".[141][142] In another archived case, a Pakistani corporal (who was captured in Singapore and transported to New Guinea by the Japanese) testified that Japanese soldiers cannibalized a prisoner (some were still alive) per day for about 100 days.[141][142] There was also an archived memo, in which a Japanese general stated that eating anyone except enemy soldiers was punishable by death.[142] Toshiyuki Tanaka, a Japanese scholar in Australia, mentions that it was done "to consolidate the group feeling of the troops" rather than due to food shortage in many of the cases.[141] Tanaka also states that the Japanese committed the cannibalism under supervision of their senior officers and to serve as a power projection tool.[143]

Jemadar Abdul Latif (VCO of the 4/9 Jat Regiment of the British Indian Army and POW rescued by the Australians at Sepik Bay in 1945) stated that the Japanese soldiers ate both Indian POWs and local New Guinean people.[143] At the camp for Indian POWs in Wewak, where many died and 19 POWs were eaten, the Japanese doctor and lieutenant Tumisa would send an Indian out of the camp after which a Japanese party would kill and eat flesh from the body as well as cut off and cook certain body parts (liver, buttock muscles, thighs, legs, and arms), according to Captain R. U. Pirzai in a The Courier-Mail report of 25 August 1945.[143]

Argentina

Following the crash of Uruguayan Air Force Flight 571 on a glacier in Argentina at 3,570 metres (11,710 ft) altitude, multiple survivors resorted to eating their dead fellow passengers. In an account of the accident and aftermath, survivor Roberto Canessa described the decision to eat the pilots and their dead friends and family members:

Our common goal was to survive – but what we lacked was food. We had long since run out of the meagre pickings we'd found on the plane, and there was no vegetation or animal life to be found. After just a few days, we were feeling the sensation of our own bodies consuming themselves just to remain alive. Before long, we would become too weak to recover from starvation.

We knew the answer, but it was too terrible to contemplate.

The bodies of our friends and team-mates, preserved outside in the snow and ice, contained vital, life-giving protein that could help us survive. But could we do it?

For a long time, we agonized. I went out in the snow and prayed to God for guidance. Without His consent, I felt I would be violating the memory of my friends; that I would be stealing their souls.

We wondered whether we were going mad even to contemplate such a thing. Had we turned into brute savages? Or was this the only sane thing to do? Truly, we were pushing the limits of our fear.[144]

Africa

Cannibalism has been reported in several recent African conflicts, including the Second Congo War,[145] and the civil wars in Liberia and Sierra Leone.[146][147]

Democratic Republic of Congo

A UN human rights expert reported in July 2007 that sexual atrocities against Congolese women go "far beyond rape" and include sexual slavery, forced incest, fistula mutilation of genitals with sharp objects, and cannibalism.[145][148] This may be done in desperation, as during peacetime cannibalism is much less frequent;[149] at other times, it is consciously directed at certain groups believed to be relatively helpless, such as Congo Pygmies, even considered subhuman by some other Congolese.[150]

Central African Republic

 
Jean-Bédel Bokassa, the self-crowned emperor accused of cannibalism

The self-declared emperor of the Central African Empire, Jean-Bédel Bokassa, was tried on October 24, 1986, for several cases of cannibalism although he was never convicted.[151][152] Between April 17 and April 19, 1979, a number of elementary school students were arrested after they had protested against wearing the expensive, government-required school uniforms. Around 100 were killed.[153] Bokassa is said to have participated in the massacre, beating some of the children to death with his cane and allegedly ate some of his victims.[154] In June 1987, he was cleared of charges of cannibalism, but found guilty of the murder of schoolchildren and other crimes.[155]

Further reports of cannibalism were reported against the Seleka Muslim minority during the ongoing Central African Republic conflict.[156][157]

South Sudan

During South Sudanese Civil War cannibalism and forced cannibalism have been reported.[158][159]

Uganda

In the 1970s the Ugandan dictator Idi Amin was reputed to practice cannibalism.[160][161] More recently, the Lord's Resistance Army has been accused of routinely engaging in ritual or magical cannibalism.[162] It is also reported by some that witch doctors in the country sometimes use the body parts of children in their medicine.[163]

West Africa

In the 1980s, Médecins Sans Frontières, the international medical charity, supplied photographic and other documentary evidence of ritualized cannibal feasts among the participants in Liberia's internecine strife to representatives of Amnesty International who were on a fact-finding mission to the neighboring state of Guinea. However, Amnesty International declined to publicize this material; the Secretary-General of the organization, Pierre Sane, said at the time in an internal communication that "what they do with the bodies after human rights violations are committed is not part of our mandate or concern". The existence of cannibalism on a wide scale in Liberia was subsequently verified.[164]

Eurasia

China

Cannibalism is documented to have occurred in China during the Great Leap Forward, when rural China was hit hard by drought and famine.[165][166][167][168][169][170]

During Mao Zedong's Cultural Revolution, local governments' documents revealed hundreds of incidents of cannibalism for ideological reasons (e.g., the large-scale cannibalism during the Guangxi Massacre[171]). Public events for cannibalism were organised by local Communist Party officials, and people took part in them together in order to prove their revolutionary passion.[172][173] The writer Zheng Yi documented incidents of cannibalism in Guangxi in 1968 in his 1993 book, Scarlet Memorial: Tales of Cannibalism in Modern China.[174]

Eastern Europe and Russia

 
Cannibalism during the Russian famine of 1921–1922

In his book, The Gulag Archipelago, Soviet writer Aleksandr Solzhenitsyn described cases of cannibalism in 20th-century Soviet Union.[175] Of the famine in Povolzhie (1921–1922) he wrote: "That horrible famine was up to cannibalism, up to consuming children by their own parents – the famine, which Russia had never known even in the Time of Troubles [in 1601–1603]".[175]

Cannibalism was widespread during the Holodomor (famine of Ukraine) in 1932 and 1933.[176][177] During the 1930s, multiple acts of cannibalism were reported from Ukraine, Russia's Volga, South Siberian, and Kuban regions during the Soviet famine of 1932–1933.[178]

Survival was a moral as well as a physical struggle. A woman doctor wrote to a friend in June 1933 that she had not yet become a cannibal, but was "not sure that I shall not be one by the time my letter reaches you". The good people died first. Those who refused to steal or to prostitute themselves died. Those who gave food to others died. Those who refused to eat corpses died. Those who refused to kill their fellow man died. ... At least 2,505 people were sentenced for cannibalism in the years 1932 and 1933 in Ukraine, though the actual number of cases was certainly much higher.[179]

Solzhenitsyn said of the Siege of Leningrad (1941–1944): "Those who consumed human flesh, or dealt with the human liver trading from dissecting rooms ... were accounted as the political criminals".[180] And of the building of Northern Railway Labor Camp ("Sevzheldorlag") Solzhenitsyn reports, "An ordinary hard working political prisoner almost could not survive at that penal camp. In the camp Sevzheldorlag (chief: colonel Klyuchkin) in 1946–47 there were many cases of cannibalism: they cut human bodies, cooked and ate."[181]

The Soviet journalist Yevgenia Ginzburg was a long-term political prisoner who spent time in the Soviet prisons, Gulag camps and settlements from 1938 to 1955. She described in her memoir, Harsh Route (or Steep Route), of a case which she was directly involved in during the late 1940s, after she had been moved to the prisoners' hospital.[182]

The chief warder shows me the black smoked pot, filled with some food: "I need your medical expertise regarding this meat." I look into the pot, and hardly hold vomiting. The fibres of that meat are very small, and don't resemble me anything I have seen before. The skin on some pieces bristles with black hair ... A former smith from Poltava, Kulesh worked together with Centurashvili. At this time, Centurashvili was only one month away from being discharged from the camp ... And suddenly he surprisingly disappeared. The wardens looked around the hills, stated Kulesh's evidence, that last time Kulesh had seen his workmate near the fireplace, Kulesh went out to work and Centurashvili left to warm himself more; but when Kulesh returned to the fireplace, Centurashvili had vanished; who knows, maybe he got frozen somewhere in snow, he was a weak guy ... The wardens searched for two more days, and then assumed that it was an escape case, though they wondered why, since his imprisonment period was almost over ... The crime was there. Approaching the fireplace, Kulesh killed Centurashvili with an axe, burned his clothes, then dismembered him and hid the pieces in snow, in different places, putting specific marks on each burial place. ... Just yesterday, one body part was found under two crossed logs.

Germany

See also: Category:German cannibals

Karl Denke, Carl Großmann, Fritz Haarmann, Joachim Kroll, Peter Stumpp are some of the many known German cannibals. Armin Meiwes is a former computer repair technician who achieved international notoriety for killing and eating a voluntary victim in 2001, whom he had found via the Internet. After Meiwes and the victim jointly attempted to eat the victim's severed penis, Meiwes killed his victim and proceeded to eat a large amount of his flesh. He was arrested in December 2002. In January 2004, Meiwes was convicted of manslaughter and sentenced to eight years and six months in prison. In a retrial May 2006, he was convicted of murder and sentenced to life imprisonment.[183] He reported that there are over 800 active cannibals in Germany.[184]

India

The Aghoris are Indian ascetics[185][186] who believe that eating human flesh confers spiritual and physical benefits, such as prevention of aging. They claim to only eat those who have voluntarily willed their body to the sect upon their death,[187] although an Indian TV crew witnessed one Aghori feasting on a corpse discovered floating in the Ganges,[188] and a member of the Dom caste reports that Aghoris often take bodies from the cremation ghat (or funeral pyre).[189]

Indonesia

In Joshua Oppenheimer's film The Look of Silence, several of the anti-Communist militias active in the Indonesian mass killings of 1965–66 claim that drinking blood from their victims is what prevented them going mad.[190]

North Korea

Reports of widespread cannibalism began to emerge from North Korea during the famine of the 1990s[191][192] and subsequent ongoing starvation. Kim Jong-il was reported to have ordered a crackdown on cannibalism in 1996,[193] but Chinese travelers reported in 1998 that cannibalism had occurred.[194] Three people in North Korea were reported to have been executed for selling or eating human flesh in 2006.[195] Further reports of cannibalism emerged in early 2013, including reports of a man executed for killing his two children for food.[196][197][198]

There are competing claims about how widespread cannibalism was in North Korea. While refugees reported that it was widespread,[199] Barbara Demick wrote in her book, Nothing to Envy: Ordinary Lives in North Korea (2010), that it did not seem to be.[200]

Tibet

Flesh pills were used by Tibetan Buddhists.[201] It was believed that mystical powers were bestowed upon people when they consumed Brahmin flesh.[202]

United Kingdom

See also: Category:British cannibals

In 2008, a British model called Anthony Morley was imprisoned for the killing, dismemberment and partial cannibalisation of his lover, magazine executive Damian Oldfield. In 1996, Morley was a contestant on the television programme God's Gift; one of the audience members of that edition was Damian Oldfield. Oldfield was a contestant of another edition of the show in October 1996. On 2 May 2008, it was announced that Morley had been arrested for the murder of Oldfield, who worked for the gay lifestyle magazine Bent. After inviting Oldfield into his Leeds flat, police believed that Morley killed him, removed a section of his leg and began cooking it, before he stumbled into a nearby kebab house around 2:30 in the morning, drenched in blood and asking that someone call the police. He was found guilty on 17 October 2008 and sentenced to life imprisonment for the crime.[203][204][205]

Various cultures

The Korowai tribe of south-eastern Papua could be one of the last surviving tribes in the world engaging in cannibalism.[49] A local cannibal cult killed and ate victims as late as 2012.[12]

As in some other Papuan societies, the Urapmin people engaged in cannibalism in war. Notably, the Urapmin also had a system of food taboos wherein dogs could not be eaten and they had to be kept from breathing on food, unlike humans who could be eaten and with whom food could be shared.[206]

Individual acts

Main article: List of incidents of cannibalism
 
Ottis Toole was an American mass killer and cannibal

Before 1931, The New York Times reporter William Buehler Seabrook, in the interests of research, obtained from a hospital intern at the Sorbonne a chunk of human meat from the body of a healthy human killed in an accident, then cooked and ate it. He reported, "It was like good, fully developed veal, not young, but not yet beef. It was very definitely like that, and it was not like any other meat I had ever tasted. It was so nearly like good, fully developed veal that I think no person with a palate of ordinary, normal sensitiveness could distinguish it from veal. It was mild, good meat with no other sharply defined or highly characteristic taste such as for instance, goat, high game, and pork have. The steak was slightly tougher than prime veal, a little stringy, but not too tough or stringy to be agreeably edible. The roast, from which I cut and ate a central slice, was tender, and in color, texture, smell as well as taste, strengthened my certainty that of all the meats we habitually know, veal is the one meat to which this meat is accurately comparable."[207][208]

When Uruguayan Air Force Flight 571 crashed into the Andes on October 13, 1972, the survivors resorted to eating the deceased during their 72 days in the mountains. Their story was later recounted in the books Alive: The Story of the Andes Survivors (1974) and Miracle in the Andes: 72 Days on the Mountain and My Long Trek Home (2006), as well as the film Alive (1993), by Frank Marshall, and the documentaries Alive: 20 Years Later (1993) and Stranded: I've Come from a Plane that Crashed in the Mountains (2008).

On July 23, 1988, Rick Gibson ate the flesh of another person in public. Because England does not have a specific law against cannibalism, he legally ate a canapé of donated human tonsils in Walthamstow High Street, London.[209] A year later, on April 15, 1989, he publicly ate a slice of human testicle in Lewisham High Street, London.[210][211] When he tried to eat another slice of human testicle at the Pitt International Galleries in Vancouver on July 14, 1989, the Vancouver police confiscated the testicle hors d'œuvre.[212] However, the charge of publicly exhibiting a disgusting object was dropped, and he finally ate the piece of human testicle on the steps of the Vancouver court house on September 22, 1989.[213]

In 1991, Jeffrey Dahmer of Milwaukee, Wisconsin was arrested after one of his intended victims managed to escape. Found in Dahmer's apartment were two human hearts, an entire torso, a bag full of human organs from his victims, and a portion of arm muscle.[214] He stated that he planned to consume all of the body parts over the next few weeks.[215]

In 2001, Armin Meiwes from Essen, Germany killed and ate the flesh of a willing victim, Bernd Jürgen Brandis, as part of a sexual fantasy between the two. Despite Brandis' consent, which was documented on video, German courts convicted Meiwes of manslaughter, then murder, and sentenced him to life in prison.

See also

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Further reading

  • Abler, Thomas S (1980). "Iroquois Cannibalism: Fact not Fiction". Ethnohistory. 27 (4): 309–316. doi:10.2307/481728. JSTOR 481728.
  • Berdan, Frances F. The Aztecs of Central Mexico: An Imperial Society. New York 1982.[ISBN missing]
  • Dole, Gertrude E (1962). "Endocannibalism among the Amahuaca Indians". Transactions of the New York Academy of Sciences. 24 (2): 567–573. doi:10.1111/j.2164-0947.1962.tb01432.x.
  • Earle, Rebecca. The Body of the Conquistador: Food, Race, and the Colonial Experience in Spanish America, 1492–1700. New York: Cambridge University Press 2012.[ISBN missing]
  • Forsyth, Donald W (1983). "The Beginnings of Brazilian Anthropology: Jesuits and Tupinamba Cannibalism". Journal of Anthropological Research. 39 (2): 147–178. doi:10.1086/jar.39.2.3629965. S2CID 163258535.
  • Harner, Michael (1977). "The Ecological Basis for Aztec Sacrifice". American Ethnologist. 4: 117–135. doi:10.1525/ae.1977.4.1.02a00070.
  • Jáuregui, Carlos. Canibalia: Canibalismo, calibanismo, antropofagía cultural y consumo en América Latina. Madrid: Vervuert 2008.[ISBN missing]
  • Lestringant, Frank. Cannibals: The Discovery and Representation of the Cannibal from Columbus to Jules Verne. Berkeley and Los Angeles: University of California Press 1997.[ISBN missing]
  • Métraux, Alfred (1949). "Warfare, Cannibalism, and Human Trophies". Handbook of South American Indians. 5: 383–409.
  • Ortiz de Montellano, Bernard R (1978). "Aztec Cannibalism: An Ecological Necessity?". Science. 200: 116–117.
  • Ortiz de Montellano, Bernard R. Aztec Medicine, Health, and Nutrition. New Brunswick 1990.[ISBN missing]
  • Read, Kay A. Time and Sacrifice in the Aztec Cosmos. Bloomington 1998.[ISBN missing]
  • Sahlins, Marshall. "Cannibalism: An Exchange." New York Review of Books 26, no. 4 (March 22, 1979).
  • Schutt, Bill. Cannibalism: A Perfectly Natural History. Chapel Hill: Algonquin Books 2017.[ISBN missing]
  • Sturtevant, William C. "Cannibalism". The Christopher Columbus Encyclopedia. 1: 93–96.[ISBN missing]
  • Whitehead, Neil L (1984). "Carib, Cannibalism, the Historical Evidence". Journal de la Société des Américanistes. 70: 69–98. doi:10.3406/jsa.1984.2239.

External links

January 25, 2023
human, cannibalism, practice, humans, eating, flesh, internal, organs, other, human, beings, person, practices, cannibalism, called, cannibal, meaning, cannibalism, been, extended, into, zoology, describe, individual, species, consuming, part, another, individ. Human cannibalism is the act or practice of humans eating the flesh or internal organs of other human beings A person who practices cannibalism is called a cannibal The meaning of cannibalism has been extended into zoology to describe an individual of a species consuming all or part of another individual of the same species as food including sexual cannibalism The Island Carib people of the Lesser Antilles from whom the word cannibalism is derived acquired a long standing reputation as cannibals after their legends were recorded in the 17th century 1 Some controversy exists over the accuracy of these legends and the prevalence of actual cannibalism in the culture Cannibalism was practiced in New Guinea and in parts of the Solomon Islands and flesh markets existed in some parts of Melanesia 2 Fiji was once known as the Cannibal Isles 3 Cannibalism has been well documented in much of the world including Fiji the Amazon Basin the Congo and the Maori people of New Zealand 4 Neanderthals are believed to have practiced cannibalism 5 6 and Neanderthals may have been eaten by anatomically modern humans 7 Cannibalism was also practiced in ancient Egypt Roman Egypt and during famines in Egypt such as the great famine of 1199 1202 8 9 Cannibalism has recently been both practiced and fiercely condemned in several wars especially in Liberia 10 and the Democratic Republic of the Congo 11 It was still practiced in Papua New Guinea as of 2012 for cultural reasons 12 13 and in ritual as well as in war in various Melanesian tribes Cannibalism has been said to test the bounds of cultural relativism because it challenges anthropologists to define what is or is not beyond the pale of acceptable human behavior Some scholars argue that no firm evidence exists that cannibalism has ever been a socially acceptable practice anywhere in the world at any time in history although this has been consistently debated against 14 A form of cannibalism popular in early modern Europe was the consumption of body parts or blood for medical purposes This practice was at its height during the 17th century although as late as the second half of the 19th century some peasants attending an execution are recorded to have rushed forward and scraped the ground with their hands that they might collect some of the bloody earth which they subsequently crammed in their mouth in hope that they might thus get rid of their disease 15 Cannibalism has occasionally been practiced as a last resort by people suffering from famine even in modern times Famous examples include the ill fated Donner Party 1846 47 and more recently the crash of Uruguayan Air Force Flight 571 1972 after which some survivors ate the bodies of the dead Additionally there are cases of people suffering from mental illness engaging in cannibalism for sexual pleasure such as Jeffrey Dahmer Issei Sagawa and Albert Fish There is resistance to formally labeling cannibalism a mental disorder 16 Contents 1 Etymology 2 Reasons 3 Medical aspects 4 Myths legends and folklore 5 Scepticism 6 History 6 1 Pre history 6 2 Early history 6 3 Early modern and colonial era 6 3 1 Further examples 7 Modern era 7 1 World War II 7 1 1 Japanese 7 2 Argentina 7 3 Africa 7 3 1 Democratic Republic of Congo 7 3 2 Central African Republic 7 3 3 South Sudan 7 3 4 Uganda 7 3 5 West Africa 7 4 Eurasia 7 4 1 China 7 4 2 Eastern Europe and Russia 7 4 3 Germany 7 4 4 India 7 4 5 Indonesia 7 4 6 North Korea 7 4 7 Tibet 7 4 8 United Kingdom 7 5 Various cultures 7 6 Individual acts 8 See also 9 References 10 Further reading 11 External linksEtymologyThe word cannibalism is derived from Canibales the Spanish name for the Caribs 17 a West Indies tribe that may have practiced cannibalism 18 from Spanish canibal or caribal a savage The term anthropophagy meaning eating humans is also used for human cannibalism Reasons A cannibal feast on Tanna Vanuatu c 1885 1889 In some societies cannibalism is a cultural norm Consumption of a person from within the same community is called endocannibalism ritual cannibalism of the recently deceased can be part of the grieving process 19 or be seen as a way of guiding the souls of the dead into the bodies of living descendants 20 Exocannibalism is the consumption of a person from outside the community usually as a celebration of victory against a rival tribe 20 Both types of cannibalism can also be fueled by the belief that eating a person s flesh or internal organs will endow the cannibal with some of the characteristics of the deceased 21 In Guns Germs and Steel Jared Diamond suggests that protein deficiency was the ultimate reason why cannibalism was formerly common in the New Guinea highlands 22 In most parts of the world cannibalism is not a societal norm but is sometimes resorted to in situations of extreme necessity The survivors of the shipwrecks of the Essex and Meduse in the 19th century are said to have engaged in cannibalism as did the members of Franklin s lost expedition and the Donner Party Such cases generally involve necro cannibalism eating the corpse of someone who is already dead as opposed to homicidal cannibalism killing someone for food In English law the latter is always considered a crime even in the most trying circumstances The case of R v Dudley and Stephens in which two men were found guilty of murder for killing and eating a cabin boy while adrift at sea in a lifeboat set the precedent that necessity is no defence to a charge of murder In pre modern medicine the explanation given by the now discredited theory of humorism for cannibalism was that it came about within a black acrimonious humor which being lodged in the linings of the ventricle produced the voracity for human flesh 23 Medical aspectsA well known case of mortuary cannibalism is that of the Fore tribe in New Guinea which resulted in the spread of the prion disease kuru 24 Although the Fore s mortuary cannibalism was well documented the practice had ceased before the cause of the disease was recognized However some scholars argue that although post mortem dismemberment was the practice during funeral rites cannibalism was not 25 Marvin Harris theorizes that it happened during a famine period coincident with the arrival of Europeans and was rationalized as a religious rite In 2003 a publication in Science received a large amount of press attention when it suggested that early humans may have practiced extensive cannibalism 26 27 According to this research genetic markers commonly found in modern humans worldwide suggest that today many people carry a gene that evolved as protection against the brain diseases that can be spread by consuming human brain tissue 28 A 2006 reanalysis of the data questioned this hypothesis 29 because it claimed to have found a data collection bias which led to an erroneous conclusion 30 This claimed bias came from incidents of cannibalism used in the analysis not being due to local cultures but having been carried out by explorers stranded seafarers or escaped convicts 31 failed verification The original authors published a subsequent paper in 2008 defending their conclusions 32 Myths legends and folklore Hansel and Gretel illustrated by Arthur Rackham Saturn Devouring His Son from the Black Paintings series by Francisco de Goya 1819 Cannibalism features in the folklore and legends of many cultures and is most often attributed to evil characters or as extreme retribution for some wrongdoing Examples include the witch in Hansel and Gretel Lamia of Greek mythology and Baba Yaga of Slavic folklore A number of stories in Greek mythology involve cannibalism in particular cannibalism of close family members e g the stories of Thyestes Tereus and especially Cronus who was Saturn in the Roman pantheon The story of Tantalus also parallels this The wendigo is a creature appearing in the legends of the Algonquian people It is thought of variously as a malevolent cannibalistic spirit that could possess humans or a monster that humans could physically transform into Those who indulged in cannibalism were at particular risk 33 and the legend appears to have reinforced this practice as taboo The Zuni people tell the story of the Atahsaia a giant who cannibalizes his fellow demons and seeks out human flesh The wechuge is a demonic cannibalistic creature that seeks out human flesh appearing in the Native American mythology of the Athabaskan people 34 It is said to be half monster and half human like however it has many shapes and forms ScepticismWilliam Arens author of The Man Eating Myth Anthropology and Anthropophagy 35 questions the credibility of reports of cannibalism and argues that the description by one group of people of another people as cannibals is a consistent and demonstrable ideological and rhetorical device to establish perceived cultural superiority Arens bases his thesis on a detailed analysis of numerous classic cases of cultural cannibalism cited by explorers missionaries and anthropologists He asserts that many were steeped in racism unsubstantiated or based on second hand or hearsay evidence Accusations of cannibalism helped characterize indigenous peoples as uncivilized primitive or even inhuman 36 These assertions promoted the use of military force as a means of civilizing and pacifying the savages During the Spanish conquest of the Aztec Empire and its earlier conquests in the Caribbean there were widespread reports of cannibalism justifying the conquest Cannibals were exempt from Queen Isabella s prohibition on enslaving the indigenous 37 Another example of the sensationalism of cannibalism and its connection to imperialism occurred during Japan s 1874 expedition to Taiwan As Eskildsen describes there was an exaggeration of cannibalism by Taiwanese indigenous peoples in Japan s popular media such as newspapers and illustrations at the time 38 This Horrid Practice The Myth and Reality of Traditional Maori Cannibalism 2008 by New Zealand historian Paul Moon received a hostile reception by many Maori who felt the book tarnished their whole people 39 40 The title of the book is drawn from the 16 January 1770 journal entry of Captain James Cook who in describing acts of Maori cannibalism stated though stronger evidence of this horrid practice prevailing among the inhabitants of this coast will scarcely be required we have still stronger to give 41 HistorySee also List of incidents of cannibalism Among modern humans cannibalism has been practiced by various groups 28 It was practiced by humans in Prehistoric Europe 42 43 Mesoamerica 44 South America 45 among Iroquoian peoples in North America 46 Maori in New Zealand 47 the Solomon Islands 48 parts of West Africa 18 and Central Africa 18 some of the islands of Polynesia 18 New Guinea 49 Sumatra 18 and Fiji 50 Evidence of cannibalism has been found in ruins associated with the Ancestral Puebloans of the Southwestern United States as well at Cowboy Wash in Colorado 51 52 53 Pre history There is evidence both archaeological and genetic that cannibalism has been practiced for hundreds of thousands of years by early Homo sapiens and archaic hominins 54 Human bones that have been de fleshed by other humans go back 600 000 years The oldest Homo sapiens bones from Ethiopia show signs of this as well 54 Some anthropologists such as Tim D White suggest that ritual cannibalism was common in human societies prior to the beginning of the Upper Paleolithic period This theory is based on the large amount of butchered human bones found in Neanderthal and other Lower Middle Paleolithic sites 55 Cannibalism in the Lower and Middle Paleolithic may have occurred because of food shortages 56 It has been also suggested that removing dead bodies through ritual cannibalism might have been a means of predator control aiming to eliminate predators and scavengers access to hominid and early human bodies 57 Jim Corbett proposed that after major epidemics when human corpses are easily accessible to predators there are more cases of man eating leopards 58 so removing dead bodies through ritual cannibalism before the cultural traditions of burying and burning bodies appeared in human history might have had practical reasons for hominids and early humans to control predation A maxilla from Gough s Cave with cut marks near the teeth In Gough s Cave England remains of human bones and skulls around 14 700 years old suggest that cannibalism took place amongst the people living in or visiting the cave 59 and that they may have used human skulls as drinking vessels 60 61 62 The archaeological site of Herxheim was a ritual center and a mass grave formed by people of the Linear Pottery culture in Neolithic Europe Herxheim contained the scattered remains of at least 450 individuals 63 Whether for religious purpose or war it is apparent from the 2009 study that the humans at the site of Herxheim were butchered and eaten 64 Researchers have found physical evidence of cannibalism in ancient times In 2001 archaeologists at the University of Bristol found evidence of Iron Age cannibalism in Gloucestershire 65 Cannibalism was practiced as recently as 2000 years ago in Prehistoric Britain 66 Early history Cannibalism is mentioned many times in early history and literature Herodotus in The Histories 450s to the 420s BCE 67 claimed that after eleven days voyage up the Borysthenes Dnieper in Europe a desolated land extended for a long way and later the country of the man eaters other than Scythians was located and beyond it again a desolated area extended where no men lived 68 The tomb of ancient Egyptian king Unas contained a hymn in praise to the king portraying him as a cannibal 69 The Stoic philosopher Chrysippus wrote in his treatise On Justice that cannibalism was ethically acceptable 70 Polybius records that Hannibal Monomachus once suggested to the Carthaginian general Hannibal that he teach his army to adopt cannibalism in order to be properly supplied in his travel to Italy although Barca and his officers could not bring themselves to practice it In the same war Gaius Terentius Varro once claimed to the citizens of Capua that Barca s Gaul and Spanish mercenaries fed on human flesh though this claim seemed to be acknowledged as false 71 Cassius Dio recorded cannibalism practiced by the bucoli Egyptian tribes led by Isidorus against Rome They sacrificed and devoured two Roman officers in ritualistic fashion swearing an oath over their entrails 72 According to Appian during the Roman Siege of Numantia in the 2nd century BCE the population of Numantia was reduced to cannibalism and suicide 73 Cannibalism was reported by Josephus during the siege of Jerusalem by Rome in 70 CE 74 Jerome in his letter Against Jovinianus discusses how people come to their present condition as a result of their heritage and he then lists several examples of peoples and their customs In the list he mentions that he has heard that Attacotti eat human flesh and that Massagetae and Derbices a people on the borders of India kill and eat old people 75 Ugolino and his sons in their cell as painted by William Blake According to Dante the prisoners were slowly starved to death and before dying Ugolino s children begged him to eat their bodies Reports of cannibalism were recorded during the First Crusade as Crusaders were alleged to have fed on the bodies of their dead opponents following the Siege of Ma arra Amin Maalouf also alleges further cannibalism incidents on the march to Jerusalem and to the efforts made to delete mention of these from Western history 76 Even though this account does not appear in any contemporary Muslim chronicle 77 The famine and cannibalism are recognised as described by Fulcher of Chartres but the torture and the killing of Muslim captives for cannibalism by Radulph of Caen are very unlikely since no Arab or Muslim records of the events exist Had they occurred they would have probably been recorded That has been noted by BBC Timewatch series the episode The Crusades A Timewatch Guide which included experts Thomas Asbridge and Muslim Arabic historian Fozia Bora who state that Radulph of Caen s description does not appear in any contemporary Muslim chronicle 78 79 80 During Europe s Great Famine of 1315 17 there were many reports of cannibalism among the starving populations In North Africa as in Europe there are references to cannibalism as a last resort in times of famine 81 The Moroccan Muslim explorer ibn Battuta reported that one African king advised him that nearby people were cannibals although this may have been a prank played on ibn Battuta by the king to fluster his guest Ibn Batutta reported that Arabs and Christians were safe as their flesh was unripe and would cause the eater to fall ill 82 Cannibalism in Lithuania during the Livonian War in 1571 German plate For a brief time in Europe an unusual form of cannibalism occurred when thousands of Egyptian mummies preserved in bitumen were ground up and sold as medicine 83 The practice developed into a wide scale business which flourished until the late 16th century This fad ended because the mummies were revealed actually to be recently killed slaves Two centuries ago mummies were still believed to have medicinal properties against bleeding and were sold as pharmaceuticals in powdered form see human mummy confection and mummia 84 In China during the Tang dynasty cannibalism was supposedly resorted to by rebel forces early in the period who were said to raid neighboring areas for victims to eat as well as both soldiers and civilians besieged during the rebellion of An Lushan Eating an enemy s heart and liver was also claimed to be a feature of both official punishments and private vengeance 85 References to cannibalizing the enemy have also been seen in poetry written in the Song dynasty for example in Man Jiang Hong although the cannibalizing is perhaps poetic symbolism expressing hatred towards the enemy Scene depicting the Aztec god Mictlantecuhtli and ritualistic cannibalism in prehispanic Mesoamerica Codex MagliabechianoCharges of cannibalism were levied against the Qizilbash of the Safavid Ismail 86 There is universal agreement that some Mesoamerican people practiced human sacrifice but there is a lack of scholarly consensus as to whether cannibalism in pre Columbian America was widespread At one extreme anthropologist Marvin Harris author of Cannibals and Kings has suggested that the flesh of the victims was a part of an aristocratic diet as a reward since the Aztec diet was lacking in proteins While most historians of the pre Columbian era believe that there was ritual cannibalism related to human sacrifices they do not support Harris s thesis that human flesh was ever a significant portion of the Aztec diet 87 88 89 Others have hypothesized that cannibalism was part of a blood revenge in war 90 Early modern and colonial era See also List of incidents of cannibalism 16th 19th centuries This section relies excessively on references to primary sources Please improve this section by adding secondary or tertiary sources Find sources cannibalism 18th 19th century news newspapers books scholar JSTOR July 2014 Learn how and when to remove this template message The first known depiction of cannibalism in the New World German ca 1505 People of the Islands Recently Discovered Woodcut by Johann Froschauer for an edition of Amerigo Vespucci s Mundus NovusEuropean explorers and colonizers brought home many stories of cannibalism practiced by the native peoples they encountered In Spain s overseas expansion to the New World the practice of cannibalism was reported by Christopher Columbus in the Caribbean islands and the Caribs were greatly feared because of their supposed practice of it 91 Queen Isabel of Castile had forbidden the Spaniards to enslave the indigenous unless they were guilty of cannibalism 92 The accusation of cannibalism became a pretext for attacks on indigenous groups and justification for the Spanish conquest 93 In Yucatan shipwrecked Spaniard Jeronimo de Aguilar who later became a translator for Hernan Cortes reported to have witnessed fellow Spaniards sacrificed and eaten but escaped from captivity where he was being fattened for sacrifice himself 94 In the Florentine Codex 1576 compiled by Franciscan Bernardino de Sahagun from information provided by indigenous eyewitnesses has questionable evidence of Mexica Aztec cannibalism Franciscan friar Diego de Landa reported on Yucatan instances 95 Dutch painter Albert Eckhout Tapuia woman holding a severed human hand and showing a human leg in her basket Brazil 1641In early Brazil there is reportage of cannibalism among the Tupinamba 96 It is recorded about the natives of the captaincy of Sergipe in Brazil They eat human flesh when they can get it and if a woman miscarries devour the abortive immediately If she goes her time out she herself cuts the navel string with a shell which she boils along with the secondine i e placenta and eats them both 97 see human placentophagy In modern Brazil a black comedy film How Tasty Was My Little Frenchman mostly in the Tupi language portrays a Frenchman captured by the indigenous and his demise The 1913 Handbook of Indians of Canada reprinting 1907 material from the Bureau of American Ethnology claims that North American natives practicing cannibalism included the Montagnais and some of the tribes of Maine the Algonkin Armouchiquois Iroquois and Micmac farther west the Assiniboine Cree Foxes Chippewa Miami Ottawa Kickapoo Illinois Sioux and Winnebago in the south the people who built the mounds in Florida and the Tonkawa Attacapa Karankawa Caddo and Comanche in the northwest and west portions of the continent the Thlingchadinneh and other Athapascan tribes the Tlingit Heiltsuk Kwakiutl Tsimshian Nootka Siksika some of the Californian tribes and the Ute There is also a tradition of the practice among the Hopi and mentions of the custom among other tribes of New Mexico and Arizona The Mohawk and the Attacapa Tonkawa and other Texas tribes were known to their neighbours as man eaters 98 The forms of cannibalism described included both resorting to human flesh during famines and ritual cannibalism the latter usually consisting of eating a small portion of an enemy warrior From another source according to Hans Egede when the Inuit killed a woman accused of witchcraft they ate a portion of her heart 99 As with most lurid tales of native cannibalism these stories are treated with a great deal of scrutiny as accusations of cannibalism were often used as justifications for the subjugation or destruction of savages 100 Cannibalism Brazil Engraving by Theodor de Bry for Hans Staden s account of his 1557 captivity The very first encounter between Europeans and Maori may have involved cannibalism of a Dutch sailor 101 In June 1772 the French explorer Marion du Fresne and 26 members of his crew were killed and eaten in the Bay of Islands 102 In an 1809 incident known as the Boyd massacre about 66 passengers and crew of the Boyd were killed and eaten by Maori on the Whangaroa peninsula Northland Cannibalism was already a regular practice in Maori wars 103 In another instance on July 11 1821 warriors from the Ngapuhi tribe killed 2 000 enemies and remained on the battlefield eating the vanquished until they were driven off by the smell of decaying bodies 104 Maori warriors fighting the New Zealand government in Titokowaru s War in New Zealand s North Island in 1868 69 revived ancient rites of cannibalism as part of the radical Hauhau movement of the Pai Marire religion 105 In parts of Melanesia cannibalism was still practiced in the early 20th century for a variety of reasons including retaliation to insult an enemy people or to absorb the dead person s qualities 106 One tribal chief Ratu Udre Udre in Rakiraki Fiji is said to have consumed 872 people and to have made a pile of stones to record his achievement 107 108 Fiji was nicknamed the Cannibal Isles by European sailors who avoided disembarking there The dense population of the Marquesas Islands in what is now French Polynesia was concentrated in narrow valleys and consisted of warring tribes who sometimes practiced cannibalism on their enemies Human flesh was called long pig 109 110 W D Rubinstein wrote It was considered a great triumph among the Marquesans to eat the body of a dead man They treated their captives with great cruelty They broke their legs to prevent them from attempting to escape before being eaten but kept them alive so that they could brood over their impending fate With this tribe as with many others the bodies of women were in great demand 4 A late 19th century map depicting the extent of human cannibalism This period of time was also rife with instances of explorers and seafarers resorting to cannibalism for survival There is archeological and written evidence for English settlers cannibalism in 1609 in the Jamestown Colony under famine conditions 111 The survivors of the sinking of the French ship Meduse in 1816 resorted to cannibalism after four days adrift on a raft and their plight was made famous by Theodore Gericault s painting Raft of the Medusa After a whale sank the Essex of Nantucket on 20 November 1820 an important source event for Herman Melville s Moby Dick the survivors in three small boats resorted by common consent to cannibalism in order for some to survive 112 Sir John Franklin s lost polar expedition is another example of cannibalism out of desperation 113 On land the Donner Party found itself stranded by snow in the Donner Pass a high mountain pass in California without adequate supplies during the Mexican American War leading to several instances of cannibalism 114 One notorious cannibal was mountain man Boone Helm who was known as The Kentucky Cannibal for eating several of his fellow travelers from 1850 until his eventual hanging in 1864 The case of R v Dudley and Stephens 1884 14 QBD 273 QB is an English case which dealt with four crew members of an English yacht the Mignonette who were cast away in a storm some 2 600 kilometres 1 600 mi from the Cape of Good Hope After several days one of the crew a seventeen year old cabin boy fell unconscious due to a combination of the famine and drinking seawater The others one possibly objecting decided then to kill him and eat him They were picked up four days later Two of the three survivors were found guilty of murder A significant outcome of this case was that necessity in English criminal law was determined to be no defence against a charge of murder 115 Further examples Korowai people of New Guinea practiced cannibalism until the 20th century Roger Casement writing to a consular colleague in Lisbon on August 3 1903 from Lake Mantumba in the Congo Free State said The people round here are all cannibals You never saw such a weird looking lot in your life There are also dwarfs called Batwas in the forest who are even worse cannibals than the taller human environment They eat man flesh raw It s a fact Casement then added how assailants would bring down a dwarf on the way home for the marital cooking pot The Dwarfs as I say dispense with cooking pots and eat and drink their human prey fresh cut on the battlefield while the blood is still warm and running These are not fairy tales my dear Cowper but actual gruesome reality in the heart of this poor benighted savage land 116 During the 1892 1894 war between the Congo Free State and the Swahili Arab city states of Nyangwe and Kasongo in Eastern Congo there were reports of widespread cannibalization of the bodies of defeated Arab combatants by the Batetela allies of Belgian commander Francis Dhanis 117 The Batetela like most of their neighbors were inveterate cannibals 118 According to Dhanis s medical officer Captain Hinde their town of Ngandu had at least 2 000 polished human skulls as a solid white pavement in front of its gates with human skulls crowning every post of the stockade 118 In April 1892 10 000 of the Batetela under the command of Gongo Lutete joined forces with Dhanis in a campaign against the Swahili Arab leaders Sefu and Mohara 118 After one early skirmish in the campaign Hinde noticed that the bodies of both the killed and wounded had vanished When fighting broke out again Hinde saw his Batetela allies drop human arms legs and heads on the road 119 One young Belgian officer wrote home Happily Gongo s men ate them up in a few hours It s horrible but exceedingly useful and hygienic I should have been horrified at the idea in Europe But it seems quite natural to me here Don t show this letter to anyone indiscreet 120 After the massacre at Nyangwe Lutete hid himself in his quarters appalled by the sight of thousands of men smoking human hands and human chops on their camp fires enough to feed his army for many days 118 In West Africa the Leopard Society was a cannibalistic secret society that existed until the mid 1900s Centered in Sierra Leone Liberia and Ivory Coast the Leopard men would dress in leopard skins and waylay travelers with sharp claw like weapons in the form of leopards claws and teeth 121 The victims flesh would be cut from their bodies and distributed to members of the society 122 Modern eraMain article List of incidents of cannibalism Finnish soldiers show the skin of Russian soldiers eaten by members of a Soviet patrol during the Continuation War Further instances include cannibalism as ritual practice cannibalism in times of drought famine and other destitution as well as cannibalism as criminal acts and war crimes throughout the 20th and 21st centuries World War II Many instances of cannibalism by necessity were recorded during World War II For example during the 872 day Siege of Leningrad reports of cannibalism began to appear in the winter of 1941 1942 after all birds rats and pets were eaten by survivors Leningrad police even formed a special division to combat cannibalism 123 124 Some 2 8 million Soviet POWs died in Nazi custody in less than eight months during 1941 42 125 According to the USHMM by the winter of 1941 starvation and disease resulted in mass death of unimaginable proportions 126 This deliberate starvation led to many incidents of cannibalism 127 Following the Soviet victory at Stalingrad it was found that some German soldiers in the besieged city cut off from supplies resorted to cannibalism 128 Later following the German surrender in January 1943 roughly 100 000 German soldiers were taken prisoner of war POW Almost all of them were sent to POW camps in Siberia or Central Asia where due to being chronically underfed by their Soviet captors many resorted to cannibalism Fewer than 5 000 of the prisoners taken at Stalingrad survived captivity 129 Cannibalism took place in the concentration and death camps in the Independent State of Croatia NDH a Nazi German puppet state which was governed by the fascist Ustasha organization who committed the Genocide of Serbs and the Holocaust in NDH 130 131 132 133 Some survivors testified that some of the Ustashas drank the blood from the slashed throats of the victims 131 134 Japanese The Australian War Crimes Section of the Tokyo tribunal led by prosecutor William Webb the future Judge in Chief collected numerous written reports and testimonies that documented Japanese soldiers acts of cannibalism among their own troops on enemy dead as well as on Allied prisoners of war in many parts of the Greater East Asia Co Prosperity Sphere In September 1942 Japanese daily rations on New Guinea consisted of 800 grams of rice and tinned meat However by December this had fallen to 50 grams 135 78 80 According to historian Yuki Tanaka cannibalism was often a systematic activity conducted by whole squads and under the command of officers 136 In some cases flesh was cut from living people A prisoner of war from the British Indian Army Lance Naik Hatam Ali testified that in New Guinea the Japanese started selecting prisoners and every day one prisoner was taken out and killed and eaten by the soldiers I personally saw this happen and about 100 prisoners were eaten at this place by the Japanese The remainder of us were taken to another spot 80 kilometres 50 miles away where 10 prisoners died of sickness At this place the Japanese again started selecting prisoners to eat Those selected were taken to a hut where their flesh was cut from their bodies while they were alive and they were thrown into a ditch where they later died 137 Another well documented case occurred in Chichi jima in February 1945 when Japanese soldiers killed and consumed five American airmen This case was investigated in 1947 in a war crimes trial and of 30 Japanese soldiers prosecuted five Maj Matoba Gen Tachibana Adm Mori Capt Yoshii and Dr Teraki were found guilty and hanged 138 In his book Flyboys A True Story of Courage James Bradley details several instances of cannibalism of World War II Allied prisoners by their Japanese captors 139 The author claims that this included not only ritual cannibalization of the livers of freshly killed prisoners but also the cannibalization for sustenance of living prisoners over the course of several days amputating limbs only as needed to keep the meat fresh 140 There are more than 100 documented cases in Australia s government archives of Japanese soldiers practicing cannibalism on enemy soldiers and civilians in New Guinea during the war 141 142 For instance from an archived case an Australian lieutenant describes how he discovered a scene with cannibalized bodies including one consisting only of a head which had been scalped and a spinal column and that i n all cases the condition of the remains were such that there can be no doubt that the bodies had been dismembered and portions of the flesh cooked 141 142 In another archived case a Pakistani corporal who was captured in Singapore and transported to New Guinea by the Japanese testified that Japanese soldiers cannibalized a prisoner some were still alive per day for about 100 days 141 142 There was also an archived memo in which a Japanese general stated that eating anyone except enemy soldiers was punishable by death 142 Toshiyuki Tanaka a Japanese scholar in Australia mentions that it was done to consolidate the group feeling of the troops rather than due to food shortage in many of the cases 141 Tanaka also states that the Japanese committed the cannibalism under supervision of their senior officers and to serve as a power projection tool 143 Jemadar Abdul Latif VCO of the 4 9 Jat Regiment of the British Indian Army and POW rescued by the Australians at Sepik Bay in 1945 stated that the Japanese soldiers ate both Indian POWs and local New Guinean people 143 At the camp for Indian POWs in Wewak where many died and 19 POWs were eaten the Japanese doctor and lieutenant Tumisa would send an Indian out of the camp after which a Japanese party would kill and eat flesh from the body as well as cut off and cook certain body parts liver buttock muscles thighs legs and arms according to Captain R U Pirzai in a The Courier Mail report of 25 August 1945 143 Argentina Following the crash of Uruguayan Air Force Flight 571 on a glacier in Argentina at 3 570 metres 11 710 ft altitude multiple survivors resorted to eating their dead fellow passengers In an account of the accident and aftermath survivor Roberto Canessa described the decision to eat the pilots and their dead friends and family members Our common goal was to survive but what we lacked was food We had long since run out of the meagre pickings we d found on the plane and there was no vegetation or animal life to be found After just a few days we were feeling the sensation of our own bodies consuming themselves just to remain alive Before long we would become too weak to recover from starvation We knew the answer but it was too terrible to contemplate The bodies of our friends and team mates preserved outside in the snow and ice contained vital life giving protein that could help us survive But could we do it For a long time we agonized I went out in the snow and prayed to God for guidance Without His consent I felt I would be violating the memory of my friends that I would be stealing their souls We wondered whether we were going mad even to contemplate such a thing Had we turned into brute savages Or was this the only sane thing to do Truly we were pushing the limits of our fear 144 Africa Cannibalism has been reported in several recent African conflicts including the Second Congo War 145 and the civil wars in Liberia and Sierra Leone 146 147 Democratic Republic of Congo A UN human rights expert reported in July 2007 that sexual atrocities against Congolese women go far beyond rape and include sexual slavery forced incest fistula mutilation of genitals with sharp objects and cannibalism 145 148 This may be done in desperation as during peacetime cannibalism is much less frequent 149 at other times it is consciously directed at certain groups believed to be relatively helpless such as Congo Pygmies even considered subhuman by some other Congolese 150 Central African Republic Jean Bedel Bokassa the self crowned emperor accused of cannibalism The self declared emperor of the Central African Empire Jean Bedel Bokassa was tried on October 24 1986 for several cases of cannibalism although he was never convicted 151 152 Between April 17 and April 19 1979 a number of elementary school students were arrested after they had protested against wearing the expensive government required school uniforms Around 100 were killed 153 Bokassa is said to have participated in the massacre beating some of the children to death with his cane and allegedly ate some of his victims 154 In June 1987 he was cleared of charges of cannibalism but found guilty of the murder of schoolchildren and other crimes 155 Further reports of cannibalism were reported against the Seleka Muslim minority during the ongoing Central African Republic conflict 156 157 South Sudan During South Sudanese Civil War cannibalism and forced cannibalism have been reported 158 159 Uganda In the 1970s the Ugandan dictator Idi Amin was reputed to practice cannibalism 160 161 More recently the Lord s Resistance Army has been accused of routinely engaging in ritual or magical cannibalism 162 It is also reported by some that witch doctors in the country sometimes use the body parts of children in their medicine 163 West Africa In the 1980s Medecins Sans Frontieres the international medical charity supplied photographic and other documentary evidence of ritualized cannibal feasts among the participants in Liberia s internecine strife to representatives of Amnesty International who were on a fact finding mission to the neighboring state of Guinea However Amnesty International declined to publicize this material the Secretary General of the organization Pierre Sane said at the time in an internal communication that what they do with the bodies after human rights violations are committed is not part of our mandate or concern The existence of cannibalism on a wide scale in Liberia was subsequently verified 164 Eurasia China Cannibalism is documented to have occurred in China during the Great Leap Forward when rural China was hit hard by drought and famine 165 166 167 168 169 170 During Mao Zedong s Cultural Revolution local governments documents revealed hundreds of incidents of cannibalism for ideological reasons e g the large scale cannibalism during the Guangxi Massacre 171 Public events for cannibalism were organised by local Communist Party officials and people took part in them together in order to prove their revolutionary passion 172 173 The writer Zheng Yi documented incidents of cannibalism in Guangxi in 1968 in his 1993 book Scarlet Memorial Tales of Cannibalism in Modern China 174 Eastern Europe and Russia Cannibalism during the Russian famine of 1921 1922 In his book The Gulag Archipelago Soviet writer Aleksandr Solzhenitsyn described cases of cannibalism in 20th century Soviet Union 175 Of the famine in Povolzhie 1921 1922 he wrote That horrible famine was up to cannibalism up to consuming children by their own parents the famine which Russia had never known even in the Time of Troubles in 1601 1603 175 Cannibalism was widespread during the Holodomor famine of Ukraine in 1932 and 1933 176 177 During the 1930s multiple acts of cannibalism were reported from Ukraine Russia s Volga South Siberian and Kuban regions during the Soviet famine of 1932 1933 178 Survival was a moral as well as a physical struggle A woman doctor wrote to a friend in June 1933 that she had not yet become a cannibal but was not sure that I shall not be one by the time my letter reaches you The good people died first Those who refused to steal or to prostitute themselves died Those who gave food to others died Those who refused to eat corpses died Those who refused to kill their fellow man died At least 2 505 people were sentenced for cannibalism in the years 1932 and 1933 in Ukraine though the actual number of cases was certainly much higher 179 Solzhenitsyn said of the Siege of Leningrad 1941 1944 Those who consumed human flesh or dealt with the human liver trading from dissecting rooms were accounted as the political criminals 180 And of the building of Northern Railway Labor Camp Sevzheldorlag Solzhenitsyn reports An ordinary hard working political prisoner almost could not survive at that penal camp In the camp Sevzheldorlag chief colonel Klyuchkin in 1946 47 there were many cases of cannibalism they cut human bodies cooked and ate 181 The Soviet journalist Yevgenia Ginzburg was a long term political prisoner who spent time in the Soviet prisons Gulag camps and settlements from 1938 to 1955 She described in her memoir Harsh Route or Steep Route of a case which she was directly involved in during the late 1940s after she had been moved to the prisoners hospital 182 The chief warder shows me the black smoked pot filled with some food I need your medical expertise regarding this meat I look into the pot and hardly hold vomiting The fibres of that meat are very small and don t resemble me anything I have seen before The skin on some pieces bristles with black hair A former smith from Poltava Kulesh worked together with Centurashvili At this time Centurashvili was only one month away from being discharged from the camp And suddenly he surprisingly disappeared The wardens looked around the hills stated Kulesh s evidence that last time Kulesh had seen his workmate near the fireplace Kulesh went out to work and Centurashvili left to warm himself more but when Kulesh returned to the fireplace Centurashvili had vanished who knows maybe he got frozen somewhere in snow he was a weak guy The wardens searched for two more days and then assumed that it was an escape case though they wondered why since his imprisonment period was almost over The crime was there Approaching the fireplace Kulesh killed Centurashvili with an axe burned his clothes then dismembered him and hid the pieces in snow in different places putting specific marks on each burial place Just yesterday one body part was found under two crossed logs Germany See also Category German cannibals Karl Denke Carl Grossmann Fritz Haarmann Joachim Kroll Peter Stumpp are some of the many known German cannibals Armin Meiwes is a former computer repair technician who achieved international notoriety for killing and eating a voluntary victim in 2001 whom he had found via the Internet After Meiwes and the victim jointly attempted to eat the victim s severed penis Meiwes killed his victim and proceeded to eat a large amount of his flesh He was arrested in December 2002 In January 2004 Meiwes was convicted of manslaughter and sentenced to eight years and six months in prison In a retrial May 2006 he was convicted of murder and sentenced to life imprisonment 183 He reported that there are over 800 active cannibals in Germany 184 India The Aghoris are Indian ascetics 185 186 who believe that eating human flesh confers spiritual and physical benefits such as prevention of aging They claim to only eat those who have voluntarily willed their body to the sect upon their death 187 although an Indian TV crew witnessed one Aghori feasting on a corpse discovered floating in the Ganges 188 and a member of the Dom caste reports that Aghoris often take bodies from the cremation ghat or funeral pyre 189 Indonesia In Joshua Oppenheimer s film The Look of Silence several of the anti Communist militias active in the Indonesian mass killings of 1965 66 claim that drinking blood from their victims is what prevented them going mad 190 North Korea Reports of widespread cannibalism began to emerge from North Korea during the famine of the 1990s 191 192 and subsequent ongoing starvation Kim Jong il was reported to have ordered a crackdown on cannibalism in 1996 193 but Chinese travelers reported in 1998 that cannibalism had occurred 194 Three people in North Korea were reported to have been executed for selling or eating human flesh in 2006 195 Further reports of cannibalism emerged in early 2013 including reports of a man executed for killing his two children for food 196 197 198 There are competing claims about how widespread cannibalism was in North Korea While refugees reported that it was widespread 199 Barbara Demick wrote in her book Nothing to Envy Ordinary Lives in North Korea 2010 that it did not seem to be 200 Tibet Flesh pills were used by Tibetan Buddhists 201 It was believed that mystical powers were bestowed upon people when they consumed Brahmin flesh 202 United Kingdom See also Category British cannibals In 2008 a British model called Anthony Morley was imprisoned for the killing dismemberment and partial cannibalisation of his lover magazine executive Damian Oldfield In 1996 Morley was a contestant on the television programme God s Gift one of the audience members of that edition was Damian Oldfield Oldfield was a contestant of another edition of the show in October 1996 On 2 May 2008 it was announced that Morley had been arrested for the murder of Oldfield who worked for the gay lifestyle magazine Bent After inviting Oldfield into his Leeds flat police believed that Morley killed him removed a section of his leg and began cooking it before he stumbled into a nearby kebab house around 2 30 in the morning drenched in blood and asking that someone call the police He was found guilty on 17 October 2008 and sentenced to life imprisonment for the crime 203 204 205 Various cultures The Korowai tribe of south eastern Papua could be one of the last surviving tribes in the world engaging in cannibalism 49 A local cannibal cult killed and ate victims as late as 2012 12 As in some other Papuan societies the Urapmin people engaged in cannibalism in war Notably the Urapmin also had a system of food taboos wherein dogs could not be eaten and they had to be kept from breathing on food unlike humans who could be eaten and with whom food could be shared 206 Individual acts Main article List of incidents of cannibalism Ottis Toole was an American mass killer and cannibal Before 1931 The New York Times reporter William Buehler Seabrook in the interests of research obtained from a hospital intern at the Sorbonne a chunk of human meat from the body of a healthy human killed in an accident then cooked and ate it He reported It was like good fully developed veal not young but not yet beef It was very definitely like that and it was not like any other meat I had ever tasted It was so nearly like good fully developed veal that I think no person with a palate of ordinary normal sensitiveness could distinguish it from veal It was mild good meat with no other sharply defined or highly characteristic taste such as for instance goat high game and pork have The steak was slightly tougher than prime veal a little stringy but not too tough or stringy to be agreeably edible The roast from which I cut and ate a central slice was tender and in color texture smell as well as taste strengthened my certainty that of all the meats we habitually know veal is the one meat to which this meat is accurately comparable 207 208 When Uruguayan Air Force Flight 571 crashed into the Andes on October 13 1972 the survivors resorted to eating the deceased during their 72 days in the mountains Their story was later recounted in the books Alive The Story of the Andes Survivors 1974 and Miracle in the Andes 72 Days on the Mountain and My Long Trek Home 2006 as well as the film Alive 1993 by Frank Marshall and the documentaries Alive 20 Years Later 1993 and Stranded I ve Come from a Plane that Crashed in the Mountains 2008 On July 23 1988 Rick Gibson ate the flesh of another person in public Because England does not have a specific law against cannibalism he legally ate a canape of donated human tonsils in Walthamstow High Street London 209 A year later on April 15 1989 he publicly ate a slice of human testicle in Lewisham High Street London 210 211 When he tried to eat another slice of human testicle at the Pitt International Galleries in Vancouver on July 14 1989 the Vancouver police confiscated the testicle hors d œuvre 212 However the charge of publicly exhibiting a disgusting object was dropped and he finally ate the piece of human testicle on the steps of the Vancouver court house on September 22 1989 213 In 1991 Jeffrey Dahmer of Milwaukee Wisconsin was arrested after one of his intended victims managed to escape Found in Dahmer s apartment were two human hearts an entire torso a bag full of human organs from his victims and a portion of arm muscle 214 He stated that he planned to consume all of the body parts over the next few weeks 215 In 2001 Armin Meiwes from Essen Germany killed and ate the flesh of a willing victim Bernd Jurgen Brandis as part of a sexual fantasy between the two Despite Brandis consent which was documented on video German courts convicted Meiwes of manslaughter then murder and sentenced him to life in prison See alsoAlexander Pearce alleged Irish cannibal Alferd Packer an American prospector accused but not convicted of cannibalism Androphagi an ancient nation of cannibals Asmat people a Papua group with a reputation of cannibalism Cannibalism in popular culture Cannibalism in poultry Chijon family a Korean gang that killed and ate rich people Custom of the Sea the practice of shipwrecked survivors drawing lots to see who would be killed and eaten so that the others might survive Homo antecessor an extinct human species suspected of practicing cannibalism Human fat has been applied in European pharmacopeia between the 16th and the 19th centuries Human placentophagy the consumption of the placenta afterbirth Idi Amin Ugandan dictator who is alleged to have consumed humans Issei Sagawa a Japanese celebrity who killed and ate a fellow student List of 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and Company Allen Gary 1999 What is the Flavor of Human Flesh Corvallis Oregon Presented at the Symposium Cultural and Historical Aspects of Foods Oregon State University Archived from the original on February 2 2008 Hard to stomach but Rick eats human parts Waltham Forest Guardian London United Kingdom p 6 July 29 1988 White Kim April 14 1989 Now Rick s really gone nuts Guardian amp Gazette Newspapers London United Kingdom p 8 Rick s food for thought The Mercury London United Kingdom p 5 April 20 1989 Stueck Wendy July 15 1989 Would be cannibal s appetizer confiscated Vancouver Sun Vancouver Canada pp A7 No charges laid over artist s testicle claim Vancouver Sun Vancouver Canada pp B1 August 22 1988 Masters Brian 1993 The Shrine of Jeffrey Dahmer Hodder amp Stoughton p 6 ISBN 978 0 340 59194 9 Masters Brain 1993 The Shrine of Jeffrey Dahmer Hodder amp Stoughton ISBN 978 0 340 59194 9 Further readingAbler Thomas S 1980 Iroquois Cannibalism Fact not Fiction Ethnohistory 27 4 309 316 doi 10 2307 481728 JSTOR 481728 Berdan Frances F The Aztecs of Central Mexico An Imperial Society New York 1982 ISBN missing Dole Gertrude E 1962 Endocannibalism among the Amahuaca Indians Transactions of the New York Academy of Sciences 24 2 567 573 doi 10 1111 j 2164 0947 1962 tb01432 x Earle Rebecca The Body of the Conquistador Food Race and the Colonial Experience in Spanish America 1492 1700 New York Cambridge University Press 2012 ISBN missing Forsyth Donald W 1983 The Beginnings of Brazilian Anthropology Jesuits and Tupinamba Cannibalism Journal of Anthropological Research 39 2 147 178 doi 10 1086 jar 39 2 3629965 S2CID 163258535 Harner Michael 1977 The Ecological Basis for Aztec Sacrifice American Ethnologist 4 117 135 doi 10 1525 ae 1977 4 1 02a00070 Jauregui Carlos Canibalia Canibalismo calibanismo antropofagia cultural y consumo en America Latina Madrid Vervuert 2008 ISBN missing Lestringant Frank Cannibals The Discovery and Representation of the Cannibal from Columbus to Jules Verne Berkeley and Los Angeles University of California Press 1997 ISBN missing Metraux Alfred 1949 Warfare Cannibalism and Human Trophies Handbook of South American Indians 5 383 409 Ortiz de Montellano Bernard R 1978 Aztec Cannibalism An Ecological Necessity Science 200 116 117 Ortiz de Montellano Bernard R Aztec Medicine Health and Nutrition New Brunswick 1990 ISBN missing Read Kay A Time and Sacrifice in the Aztec Cosmos Bloomington 1998 ISBN missing Sahlins Marshall Cannibalism An Exchange New York Review of Books 26 no 4 March 22 1979 Schutt Bill Cannibalism A Perfectly Natural History Chapel Hill Algonquin Books 2017 ISBN missing Sturtevant William C Cannibalism The Christopher Columbus Encyclopedia 1 93 96 ISBN missing Whitehead Neil L 1984 Carib Cannibalism the Historical Evidence Journal de la Societe des Americanistes 70 69 98 doi 10 3406 jsa 1984 2239 External linksIs there a relation between cannibalism and amyloidosis All about Cannibalism The Ancient Taboo in Modern Times Cannibalism Psychology at CrimeLibrary com Cannibalism Victor Montoya The Straight Dope Archived January 6 2009 at the Wayback Machine Notes arguing that routine cannibalism is myth Did a mob of angry Dutch kill and eat their prime minister Archived November 20 2008 at the Wayback Machine from The Straight Dope Harry J Brown Hans Staden among the Tupinambas Retrieved from https en wikipedia org w index php title Human cannibalism amp oldid 1135228229, wikipedia, wiki, book, books, library,

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