fbpx
Wikipedia

Art of Mesopotamia

The art of Mesopotamia has survived in the record from early hunter-gatherer societies (8th millennium BC) on to the Bronze Age cultures of the Sumerian, Akkadian, Babylonian and Assyrian empires. These empires were later replaced in the Iron Age by the Neo-Assyrian and Neo-Babylonian empires. Widely considered to be the cradle of civilization, Mesopotamia brought significant cultural developments, including the oldest examples of writing.

Art of Mesopotamia
Bronze head of an Akkadian ruler, discovered in Nineveh, Iraq in 1931, presumably depicting either Sargon of Akkad or Sargon's grandson Naram-Sin

The art of Mesopotamia rivalled that of Ancient Egypt as the most grand, sophisticated and elaborate in western Eurasia from the 4th millennium BC until the Persian Achaemenid Empire conquered the region in the 6th century BC. The main emphasis was on various, very durable, forms of sculpture in stone and clay; little painting has survived, but what has suggests that, with some exceptions,[1] painting was mainly used for geometrical and plant-based decorative schemes, though most sculptures were also painted. Cylinder seals have survived in large numbers, many including complex and detailed scenes despite their small size.

Mesopotamian art survives in a number of forms: cylinder seals, relatively small figures in the round, and reliefs of various sizes, including cheap plaques of moulded pottery for the home, some religious and some apparently not.[2] Favourite subjects include deities, alone or with worshippers, and animals in several types of scenes: repeated in rows, single, fighting each other or a human, confronted animals by themselves or flanking a human or god in the Master of Animals motif, or a Tree of Life.[3]

Stone stelae, votive offerings, or ones probably commemorating victories and showing feasts, are also found from temples, which unlike more official ones lack inscriptions that would explain them;[4] the fragmentary Stele of the Vultures is an early example of the inscribed type,[5] and the Assyrian Black Obelisk of Shalmaneser III a large and well preserved late one.[6]

Prehistoric Mesopotamia

 
Area of the Fertile Crescent, (c. 7500 BC), with main Pre-Pottery Neolithic period sites. The north and northwest of Mesopotamia were already settled by humans; the center and south, with insufficient natural rainfall, were not.

The highland regions of Mesopotamia were occupied since the Neanderthal times, for example at the site of Shanidar Cave (65,000–35,000 years ago), but with no known artistic creation.[7][8] The first artistic productions of Mesopotamia appear in the area of Upper Mesopotamia only, at the end of the Neolithic during the Pre-Pottery Neolithic A period, with simple representations of humans and animals as well as megaliths (9,500–8,000 BC). This succeeds an earlier period of development in the Levant, as in the Hayonim Cave, were carvings of animals such as horses are known from the earliest dates of the Upper Paleolithic, with dates ranging from 40,000 to 18,500 BP.[9][10][11][12]

In Prehistoric and Ancient Mesopotamia, the climate was cooler than in Egypt or the Indus Valley, meaning that the valleys of the Tigris and Euphrates rivers were very different from the deserts of today; in the highlands there were bands of forest interspersed with steppes and savannas rich in flora and abounding with goats, boars, deers, and fox. After the invention of agriculture, farmers worked in the valley, but the community lived in the more easily fortifiable hills. Unlike in China and the Indus Valley civilization, the villages had two economic orientations, downhill to the fields of grain and uphill into the mountains of Anatolia with their rich mines of gold and copper. Mesopotamian cultures were thus continually in a state of flux, which had its own advantages and difficulties.

Art of the Pre-Pottery Neolithic period (circa 9000–7000 BC)

Pre-Pottery Neolithic A

 
The Urfa Man, from Upper Mesopotamia circa 9000 BC, the "oldest naturalistic life-sized sculpture of a human".[13][14][15] Şanlıurfa Museum.

Following the Epipalaeolithic period in the Near East, several Pre-Pottery Neolithic A sites are known from the areas of Upper Mesopotamia and the northern mountainous fringes of Mesopotamia, marked by the appearance around 9000 BC on the banks of the Upper Euphrates of the world's oldest known megaliths at Göbekli Tepe,[16] and the first known use of agriculture around the same time at Tell Abu Hureyra, a site from the preceding Natufian culture.[17]

Numerous realistic reliefs and a few sculptures of animals, as well as fragments of reliefs of humans or deities, are known from Göbekli Tepe and dated to circa 9000 BC. The Urfa Man found in another site nearby is dated to the period of the Pre-Pottery Neolithic circa 9000 BC, and is considered as "the oldest naturalistic life-sized sculpture of a human".[13][14][15] Slightly later, early human statuettes in stone and fired clay have been found in other Upper Mesopotamia sites such as Mureybet, dated to 8500–8000 BC.[18][19]

Pre-Pottery Neolithic B

Around 8000 BC, during the following period of Pre-Pottery Neolithic B, still before the invention of pottery, several early settlements became experts in crafting beautiful and highly sophisticated containers from stone, using materials such as alabaster or granite, and employing sand to shape and polish. Artisans used the veins in the material to maximum visual effect. Such object have been found in abundance on the upper Euphrates river, in what is today eastern Syria, especially at the site of Bouqras.[20]

In northeastern Mesopotamia, the Jarmo culture (7500 BC), centered on the site of Jarmo (Qal'at Jarmo) is a prehistoric archeological site located in modern Iraq on the foothills of the Zagros Mountains. Excavations revealed that Jarmo was an agricultural community, dating back to 7500 BC, based on irrigation through natural rainfall. It preceded the human expansion towards the alluvial plains of central Mesopotamia. It was broadly contemporary with such other important Neolithic sites such as Jericho in the southern Levant, Çatalhöyük in Anatolia or Tell Sabi Abyad in northern Syria. Some fragments of stone vessels and alabaster jars have also been found in Jarmo, dating to circa 7500 BC, before the c.7000 BC invention of pottery.[21][22][23]

First experiments with pottery (circa 7000 BC)

 
After the initial Pre-Pottery Neolithic phase from northwestern Mesopotamia to Jarmo (red dots, c. 7500 BC), 7th–5th millennium Mesopotamian art centered around the Hassuna culture in the north, the Halaf culture in the northwest, the Samarra culture in central Mesopotamia and the Ubaid culture in the southeast, which later expanded to encompass the whole region.

The northern Mesopotamian sites of Tell Hassuna and Jarmo are some of the oldest sites in the Near-East where pottery has been found, appearing in the most recent levels of excavation, which dates it to the 7th millennium BC.[21] This pottery is handmade, of simple design and with thick sides, and treated with a vegetable solvent.[25] There are clay figures, zoomorphic or anthropomorphic, including figures of pregnant women which are taken to be fertility goddesses, similar to the Mother Goddess of later Neolithic cultures in the same region.

Halaf culture (6000–5000 BC, Northwestern Mesopotamia)

Pottery was decorated with abstract geometric patterns and ornaments, especially in the Halaf culture, also known for its clay fertility figurines, painted with lines. Clay was all around and the main material; often modelled figures were painted with black decoration. Carefully crafted and dyed pots, especially jugs and bowls, were traded. As dyes, iron oxide containing clays were diluted in different degrees or various minerals were mixed to produce different colours.

The Halaf culture saw the earliest known appearance of stamp seals.[26] They featured essentially geometric patterns.[26]

Female fertility figurines in painted clay, possibly goddesses, also appear in this period, circa 6000–5100 BC.[27]

Hassuna culture (6000–5000 BC, Northern Mesopotamia)

The Hassuna culture is a Neolithic archaeological culture in northern Mesopotamia dating to the early sixth millennium BC. It is named after the type site of Tell Hassuna in Iraq. Other sites where Hassuna material has been found include Tell Shemshara. The decoration of pottery essentially consists in geometrical shapes, and a few ibex designs.

Samarra culture (6000–4800 BC, Central Mesopotamia)

The Samarra culture is a Chalcolithic archaeological culture in northern Mesopotamia that is roughly dated to 5500–4800 BCE. It partially overlaps with the Hassuna and early Ubaid.

Ubaid culture (c. 6500–3800 BC, Southern Mesopotamia)

 
Northern expansion of the Ubaid culture after c. 4500 BC

The Ubaid period (c. 6500–3800 BC)[28] is a prehistoric period of Mesopotamia. The name derives from Tell al-'Ubaid in Southern Mesopotamia, where the earliest large excavation of Ubaid period material was conducted initially by Henry Hall and later by Leonard Woolley.[29]

In South Mesopotamia the period is the earliest known period on the alluvial plain although it is likely earlier periods exist obscured under the alluvium.[30] In the south it has a very long duration between about 6500 and 3800 BC when it is replaced by the Uruk period.[31]

In North Mesopotamia, Ubaid culture expanded during the period between about 5300 and 4300 BC.[31] It is preceded by the Halaf period and the Halaf-Ubaid Transitional period and succeeded by the Late Chalcolithic period. The new period is named Northern Ubaid to distinguish it from the proper Ubaid in southern Mesopotamia.[32]

With Ubaid 3 (circa 4500 BC) numerous examples of Ubaid pottery have been found along the Persian Gulf, as far as Dilmun, where Indus Valley civilization pottery has also been found.[33]

Stamps seals start to depict animals in stylistic fashion, and also bear the first known depiction of the Master of Animals at the end of the period, circa 4000 BC.[34][35][36]

Historic Mesopotamia

Sumerian period (c. 4000–2270 BC)

The rise of the non-Semitic-speaking Sumerian culture spans a period of about two millennia, and saw the development of sophisticated artistic traditions, as well as the invention of writing, first through pictographic signs, and then through cuneiforms.

Pre-Dynastic period: Uruk (c. 4000 to 3100 BC)

 
The historic, proto-literate, period starts with the cultures of the Uruk period (centered on the area in yellow) and Jemdet Nasr period (in brown).

The Protoliterate or Uruk period, named after the city of Uruk in southern Mesopotamia, (ca. 4000 to 3100 BC) existed from the protohistoric Chalcolithic to Early Bronze Age period, following the Ubaid period and succeeded by the Jemdet Nasr period generally dated to 3100–2900 BC.[39] It saw the emergence of urban life in Mesopotamia, and the beginnings of Sumerian civilization,[40] and also the first "great creative age" of Mesopotamian art.[41] Slightly earlier, the northern city of Tell Brak, today in Syria, also saw urbanization, and the development of a temple with regional significance. This is called the Eye Temple after the many "eye idols", in fact votive offerings, found there, a type distinctive to this site. The stone Tell Brak Head, 7 inches high, shows a simplified face; similar heads are in gypsum. These were evidently fitted to bodies that have not survived, probably of wood.[42] Like temples further south, the Eye Temple was decorated with cone mosaics made up of clay cylinders some four inches long, differently coloured to create simple patterns.[43]

Significant works from the southern cities in Sumer proper are the Warka Vase and Uruk Trough, with complex multi-figured scenes of humans and animals, and the Mask of Warka. This is a more realistic head than the Tell Brak examples, like them made to top a wooden body; what survives of this is only the basic framework, to which coloured inlays, gold leaf hair, paint and jewellery were added.[44] It could depict a temple goddess. Shells may have served as the whites of the eyes, and the lapis lazuli, a beautiful, blue semi-precious gemstone, may have formed the pupils.[45] The Guennol Lioness is an exceptionally powerful small figurine of a lion-headed monster,[46] perhaps from the start of the next period.

There are a number of stone or alabaster vessels carved in deep relief, and stone friezes of animals, both designed for temples, where the vessels held offerings. Cylinder seals are already complex and very finely executed and, as later, seem to have been an influence on larger works. Animals shown are often representations of the gods, another continuing feature of Mesopotamian art.[47] The end of the period, despite being a time of considerable economic expansion, saw a decline in the quality of art, perhaps as demand outstripped the supply of artists.[48]

Early artistic exchanges with Egypt (c. 3500–3200 BC)
Mesopotamian king on Egyptian prehistoric knife
(3400–3200 BC)
 
 
Mesopotamian king as Master of Animals (detail), showing the influence of Mesopotamian art on Egypt at an early date.[56][57][58]

Egypt–Mesopotamia relations seem to have developed from the 4th millennium BCE, starting in the Uruk period for Mesopotamia and the Gerzean culture of pre-literate Prehistoric Egypt (circa 3500–3200 BC).[59][60] Influences can be seen in the Pre-Dynastic Art of Ancient Egypt, in imported products, and also in the possible transfer of writing from Mesopotamia to Egypt,[60] and generated "deep-seated" parallels in the early stages of both cultures.[61]

Distinctly Mesopotamian objects and art forms entered Egypt during this period, indicating exchanges and contacts. The designs that were emulated by Egyptian artists are numerous: the Uruk "priest-king" with his tunique and brimmed hat in the posture of the Master of animals, the serpopards or sepo-felines, winged griffins, snakes around rosettes, boats with high prows, all characteristic of Mesopotamian art of the Late Uruk (Uruk IV, c. 3350–3200 BC) period.[62][63] The same "Priest-King" in visible in several Mesopotamian works of art of the end of the Uruk period, such as the Blau Monuments, cylinder seals and statues.[64]

Pre-Dynastic period: Jemdet Nasr (3100–2900 BC)

The Jemdet Nasr Period covers the period from 3100 to 2900 BC. It is named after the type site Tell Jemdet Nasr, where the assemblage typical for this period was first recognized. Its geographical distribution is limited to south-central Iraq. The culture of the proto-historical Jemdet Nasr period is a local development out of the preceding Uruk period and continues into the Early Dynastic I period. The period is characterized by splendidly painted monochrome and polychrome pottery, as well as the appearance of large proto-cuneiform tablets, clearly going beyond the initial pictographic writing.

Pre-Dynastic dress (4000-2700 BC): kilts and "net-dresses"

The earliest type of dress attested in early Sumerian art is not the kaunakes, but rather a sort of kilt or "net dress" which is quite closely fitting the lower body, while the upper body remains bare.[65] This early type of net dress looks much more similar to standard textile then the later kaunakes, which looks more like sheepskin with ample bell-shaped volume around the waist and the legs.[65][66]

Early Dynastic period (2900–2350 BC)

 
Foundation peg of Lugal-kisal-si, king of Uruk, circa 2380 BCE. The inscription reads "For (goddess) Namma, wife of (the god) An, Lugalkisalsi, King of Uruk, King of Ur, erected this temple of Namma". Pergamon Museum VA 4855.[67]

The Early Dynastic Period is generally dated to 2900–2350 BC. While continuing many earlier trends, its art is marked by an emphasis on figures of worshippers and priests making offerings, and social scenes of worship, war and court life. Copper becomes a significant medium for sculpture, probably despite most works having later being recycled for their metal.[68] Few if any copper sculptures are as large as the Tell al-'Ubaid Lintel, which is 2.59 metres wide and 1.07 metres high.[69]

Many masterpieces have also been found at the Royal Cemetery at Ur (c. 2650 BC), including the two figures of a Ram in a Thicket, the Copper Bull and a bull's head on one of the Lyres of Ur.[70] The so-called Standard of Ur, actually an inlaid box or set of panels of uncertain function, is finely inlaid with partly figurative designs.[71]

A group of 12 temple statues known as the Tell Asmar Hoard, now split up, show gods, priests and donor worshippers at different sizes, but all in the same highly simplified style. All have greatly enlarged inlaid eyes, but the tallest figure, the main cult image depicting the local god, has enormous eyes that give it a "fierce power".[72] Later in the period this geometric style was replaced by a strongly contrasting one giving "a detailed rendering of the physical peculiarities of the subject"; "Instead of sharply contrasting, clearly articulated masses, we see fluid transitions and infinitely modulated surfaces".[73]

Akkadian Empire period (c. 2271–2154 BC)

 
Victory Stele of Naram-Sin; 2255–2220 BC; reddish sandstone with yellow patches (signs of having been burnt?); height: 200 cm, width: 150 cm; Louvre

The Akkadian Empire was the first to control not only all Mesopotamia, but other territories in the Levant, from about 2271 to 2154 BC. The Akkadians were not Sumerian, and spoke a Semitic language. In art there was a great emphasis on the kings of the dynasty, alongside much that continued earlier Sumerian art. In large works and small ones such as seals, the degree of realism was considerably increased,[79] but the seals show a "grim world of cruel conflict, of danger and uncertainty, a world in which man is subjected without appeal to the incomprehensible acts of distant and fearful divinities who he must serve but cannot love. This sombre mood ... remained characteristic of Mesopotamian art..."[80]

King Naram-Sin's famous Victory Stele depicts him as a god-king (symbolized by his horned helmet) climbing a mountain above his soldiers, and his enemies, the defeated Lullubi. Although the stele was broken off at the top when it was stolen and carried off by the Elamite forces of Shutruk-Nakhunte, it still strikingly reveals the pride, glory, and divinity of Naram-Sin. The stele seems to break from tradition by using successive diagonal tiers to communicate the story to viewers, however, the more traditional horizontal frames are visible on smaller broken pieces. It is 6 feet 7 inches (2.01 m) tall, and made from pink sandstone.[81][82] From the same reign, the bare legs and lower torso of the copper Bassetki Statue show an unprecedented level of realism, as does the imposing bronze head of a bearded ruler (Louvre).[83]

The Louvre head is a life-size, bronze bust found in Nineveh. The intricate curling and patterning of the beard and the complex hairstyle suggests royalty, power, and wealth from an ideal male in society. Aside from its aesthetic traits, this piece is spectacular because it is the earliest hollow-cast sculpture item known to use the lost-wax casting process.[84] There is deliberate damage on the left side of the face and eye, indicating that the bust was intentionally slashed at a later period to demonstrate political iconoclasm.[85]

Neo-Sumerian period (c. 2112–2004 BC)

After the fall of the Akkadian Empire, a local dynasty emerged in Lagash. Gudea, ruler of Lagash (reign ca. 2144 to 2124 BC), was a great patron of new temples early in the period, and an unprecedented 26 statues of Gudea, mostly rather small, have survived from temples, beautifully executed, mostly in "costly and very hard diorite" stone. These exude a confident serenity.[88]

The northern Royal Palace of Mari produced a number of important objects from before about 1800 BC, including the Statue of Iddi-Ilum,[89] and the most extensive remains of Mesopotamian palace frescos.[90]

The Neo-Sumerian art of the Third Dynasty of Ur reached new heights, especially in terms of realism and fine craftmanship.

Amorite and Kassite periods (c. 2000–1100 BC)

 
The Burney Relief, a likely representation of either Ereshkigal or Ishtar, from the Isin-Larsa or First Babylonian Dynasty; 19th–18th century BC; clay; height: 49.5 cm, width: 37 cm, thickness: 4.8 cm; made in Babylonia; British Museum (London)
 
Title "Rim-Sin, King of Larsa" on the stone bowl: 𒀭𒊑𒅎𒀭𒂗𒍪 Rim-Sin 𒈗 King of 𒌓𒀕 Larsa

The political history of this period of nearly 1000 years is complicated, marked by the rise of Semitic-speaking polities originating in northwestern Mesopotamia. The period includes the Amorites Isin-Larsa Period and the First Babylonian Dynasty or Old Babylonian period (c.1830–1531 BC), an interlude under the rule of the Kassites (c. 1531–1155 BC) followed by invasions of the Elamite, while the Middle Assyrian Empire (1392–934 BC) developed in the northern part of Mesopotamia. The period ended with the decisive advent of the Neo-Assyrian Empire under Adad-nirari II, whose reign began in 911 BC.

Isin-Larsa period (c. 2000–1800 BC)

The Isin-Larsa period is a period of turmoil, marked by the rise of the influence of the Amorites for the northwest of Mesopotamia. Life was often unstable, and non-Sumerian invasions a recurring theme.

First Babylonian Dynasty (1830–1531 BC)

From the 18th century BC, Hammurabi (1792 BC to 1750 BC), the Amorite ruler of Babylon, turned Babylon into a major power and eventually conquered Mesopotamia and beyond. He is famous for his law code and conquests, but he is also famous due to the large amount of records that exist from the period of his reign. During the period Babylon became a great city, which was often the seat of the dominant power. The period was not one of great artistic development, these invaders failing to bring new artistic impetus,[91] and much religious art was rather self-consciously conservative, perhaps in a deliberate assertion of Sumerian values.[92] The quality of execution is often lower than in preceding and later periods.[93] Some "popular" works of art displayed realism and mouvement, such as the statuette of a walking four-headed god from Ishchali, attributed to the period between 2000–1600 BC.[94]

The Burney Relief is an unusual, elaborate, and relatively large (20×15 inches) terracotta plaque of a naked winged goddess with the feet of a bird of prey, and attendant owls and lions. It comes from the 18th or 19th century BC, and may also be moulded. Similar pieces, small statues or reliefs of deities, were made for altars in homes or small wayside shrines, and small moulded terracotta ones were probably available as souvenirs from temples.[95]

The Investiture of Zimri-Lim, now in the Louvre, is a large palace fresco that is the outstanding survival of Mesopotamian wall-painting, although comparable schemes were probably common in palaces.

After the death of Hammurabi, the first Babylonian dynasty lasted for another century and a half, but his empire quickly unravelled, and Babylon once more became a small state. The Amorite dynasty ended in 1595 BC, when Babylonia fell to the Hittite king Mursilis, after which the Kassites took control.

Kassites (1600–1155 BC)

The original homeland of the Kassites is not well-known, but appears to have been located in the Zagros Mountains, in what is now the Lorestan Province of Iran. This was generally not a period of the highest quality for cylinder seal images; at different times the inscription took prominence over the image, and the variety of scenes shown reduced, with the "presentation scene" of a king before a god, or an official before a seated king, becoming the norm at times.[97] Especially from the Kassite period several stone kudurru stelae survive, mostly taken up with inscriptions recording grants of land, boundary lines, and other official records, but often with figures and emblems of the gods or the king as well; a land grant by Meli-Shipak II is an example.[98]

Assyrian period (c. 1500 – 612 BC)

An Assyrian artistic style distinct from that of Babylonian art, which was the dominant contemporary art in Mesopotamia, began to emerge c. 1500 BC, well before their empire included Sumer, and lasted until the fall of Nineveh in 612 BC.

 
Pair of Lamassus, Nimrud

The conquest of the whole of Mesopotamia and much surrounding territory by the Neo-Assyrian Empire (911–609 BC) created a larger and wealthier state than the region had known before, and very grandiose art in palaces and public places, no doubt partly intended to match the splendour of the art of the neighbouring Egyptian empire. From around 879 BC the Assyrians developed a style of extremely large schemes of very finely detailed narrative low reliefs in stone or gypsum alabaster, originally painted, for palaces. The precisely delineated reliefs concern royal affairs, chiefly hunting and war making. Predominance is given to animal forms, particularly horses and lions, which are magnificently represented in great detail.

Human figures are comparatively rigid and static but are also minutely detailed, as in triumphal scenes of sieges, battles, and individual combat. Among the best known Assyrian reliefs are the famous Lion Hunt of Ashurbanipal scenes in alabaster, and the Lachish reliefs showing a war campaign in Palestine, both of which are of the 7th century BC, from Nineveh and now in the British Museum.[99] Reliefs were also carved into rock faces, as at Shikaft-e Gulgul, a style which the Persians continued.

The Assyrians produced relatively little sculpture in the round, with the partial exception of colossal human-headed lamassu guardian figures, with the bodies of lions or bulls, which are sculpted in high relief on two sides of a rectangular block, with the heads effectively in the round (and often also five legs, so that both views seem complete). These marked fortified royal gateways, an architectural form common throughout Asia Minor. A single statue of a nude female is known. The Assyrian form of the winged genie, winged spirits with bearded human heads seen in reliefs, influenced Ancient Greek art, which in its "orientalizing period" added various winged mythological beasts including the Chimera, griffin and winged horses (Pegasus) and men (Talos).[100] Many carry the bucket and cone.

Even before dominating the region the Assyrians had continued the cylinder seal tradition with designs which are often exceptionally energetic and refined.[101] At Nimrud the carved Nimrud ivories and bronze bowls were found that are decorated in the Assyrian style but were produced in several parts of the Near East including many by Phoenician and Aramaean artisans.

Neo-Babylonian period (626–539 BC)

 
The reconstruction of the Ishtar Gate in the Pergamon Museum (Berlin)

The famous Ishtar Gate, part of which is now reconstructed in the Pergamon Museum in Berlin, was the main entrance into Babylon, built in about 575 BC by Nebuchadnezzar II, the king of the Neo-Babylonian Empire, who exiled the Jews; the empire lasted from 626 BC to 539 BC. The walls surrounding the entrance way are decorated with rows of large relief animals in glazed brick, which has therefore retained its colours. Lions, dragons and bulls are represented. The gate was part of a much larger scheme for a processional way into the city, from which there are sections in many other museums.[102] Large wooden gates throughout the period were strengthened and decorated with large horizontal metal bands, often decorated with reliefs, several of which have survived, such as the various Balawat Gates.

Other traditional types of art continued to be produced, and the Neo-Babylonians were very keen to stress their ancient heritage. Many sophisticated and finely carved seals survive. After Mesopotamia fell to the Persian Achaemenid Empire, which had much simpler artistic traditions, Mesopotamian art was, with Ancient Greek art, the main influence on the cosmopolitan Achaemenid style that emerged,[103] and many ancient elements were retained in the area even in the Hellenistic art that succeeded the conquest of the region by Alexander the Great.

Characteristics

One fundamental intention of Mesopotamian art was to honour the gods and goddesses who ruled over different aspects of nature and important life events. The central place of worship was the ziggurat, a stepped pyramid with stairs leading to an altar where worshipers would elevate themselves closer to the heavens. Much like the Egyptians, the Mesopotamians believed that their rulers had a direct link to their gods, and many artworks depict rulers shown in a glorified manner.

As in other ancient civilizations, the sculptures, mostly rather small, are the main type of artwork to survive. In the late period Assyrian sculpture for palaces was often very large. Most of the Sumerian and Akkadian statues of figures are in a position of prayer. The main types of stone used are limestone and alabaster.

Architecture

Ancient Mesopotamia is most noted for its construction of mud brick buildings and the construction of ziggurats, occupying a prominent place in each city and consisting of an artificial mound, often rising in huge steps, surmounted by a temple. The mound was no doubt to elevate the temple to a commanding position in what was otherwise a flat river valley. The great city of Uruk had a number of religious precincts, containing many temples larger and more ambitious than any buildings previously known.[104]

The word ziggurat is an anglicized form of the Akkadian word ziqqurratum, the name given to the solid stepped towers of mud brick. It derives from the verb zaqaru, ("to be high"). The buildings are described as being like mountains linking Earth and heaven. The Ziggurat of Ur, excavated by Leonard Woolley, is 64 by 46 meters at base and originally some 12 meters in height with three stories. It was built under Ur-Nammu (circa 2100 B.C.) and rebuilt under Nabonidus (555–539 B.C.), when it was increased in height to probably seven stories.[105]

Assyrian palaces had a large public court with a suite of apartments on the east side and a series of large banqueting halls on the south side. This was to become the traditional plan of Assyrian palaces, built and adorned for the glorification of the king.[106] Massive amounts of ivory furniture pieces were found in some palaces.

Jewellery

 
Necklace; 2600–2500 BC; gold and lapis lazuli; length: 22.5 cm; Royal Cemetery at Ur, Iraq

The preferred jewellery designs used in Mesopotamia were natural and geometric motifs such as leaves, cones, spirals, and bunches of grapes. Sumerian and Akkadian jewellery was created from gold and silver leaf and set with many semiprecious stones (mostly agate, carnelian, jasper, lapis lazuli and chalcedony). A number of documents have been found that relate to the trade and production of jewellery from Sumerian sites.

Later Mesopotamian jewellers and craftsmen employed metalworking techniques such as cloisonné, engraving, granulation, and filigree. The large variety and size of necklaces, bracelets, anklets, pendants, and pins found may be due to the fact that jewellery was worn by both men and women, and perhaps even children.

Collections

 
Mosul Museum is the second largest museum in Iraq after the Iraq Museum in Baghdad. It containins ancient Mesopotamian artifacts.

By some margin, the most important collections are those of (in no particular order) the Louvre Museum, the Vorderasiatisches Museum (Berlin, Germany), the British Museum (London), the Metropolitan Museum of Art (New York City), and the National Museum of Iraq (Baghdad). The last was extensively looted after the breakdown of law and order following the 2003 invasion of Iraq, but the most important objects have largely been recovered.

Several other museums have good collections, especially of the very numerous cylinder seals. Syrian museums have important collections from sites in modern Syria. Other museums with important collections of Mesopotamian art are: the Oriental Institute of Chicago, İstanbul Archaeology Museums (Istanbul, Turkey), University of Pennsylvania Museum of Archaeology and Anthropology, Rijksmuseum van Oudheden (Leiden, the Netherlands) and the Israel Museum (Jerusalem). The reconstructed Ishtar Gate in Pergamon Museum (Berlin) is arguably the most spectacular single work in a museum.

See also

References

Citations

  1. ^ Frankfort, 124-126
  2. ^ Frankfort, Chapters 2–5
  3. ^ Convenient summaries of the typical motifs of cylinder seals in the main periods are found throughout in Teissier
  4. ^ Frankfort, 66–74
  5. ^ Frankfort, 71–73
  6. ^ Frankfort, 66–74; 167
  7. ^ Murray, Tim (2007). Milestones in Archaeology: A Chronological Encyclopedia. ABC-CLIO. p. 454. ISBN 9781576071861. from the original on 2020-07-30. Retrieved 2019-05-06.
  8. ^ Edwards, Owen (March 2010). "The Skeletons of Shanidar Cave". Smithsonian. from the original on 13 December 2019. Retrieved 17 October 2014.
  9. ^ Yiśraʼel (Jerusalem), Muzeʼon; Museum (Jerusalem), Israel (1986). Treasures of the Holy Land: Ancient Art from the Israel Museum. Metropolitan Museum of Art. p. 29. ISBN 9780870994708. from the original on 2021-04-14. Retrieved 2019-05-06.
  10. ^ "Horse from Hayonim Cave, Israel, 30,000 years" in Israel Museum Studies in Archaeology. Samuel Bronfman Biblical and Archaeological Museum of the Israel Museum. 2002. p. 10. from the original on 2021-04-14. Retrieved 2019-05-06.
  11. ^ "Hayonim horse". museums.gov.il. from the original on 2020-08-01. Retrieved 2019-05-06.
  12. ^ Bar-Yosef, Ofer; Belfer-Cohen, Anna (1981). "The Aurignacian at Hayonim Cave". Paléorient. 7 (2): 35–36. doi:10.3406/paleo.1981.4296. from the original on 2021-04-14. Retrieved 2019-05-06.
  13. ^ a b Chacon, Richard J.; Mendoza, Rubén G. (2017). Feast, Famine or Fighting?: Multiple Pathways to Social Complexity. Springer. p. 120. ISBN 9783319484020. from the original on 2020-08-06. Retrieved 2019-04-28.
  14. ^ a b Schmidt, Klaus (2015). Premier temple. Göbekli tepe (Le): Göbelki Tepe (in French). CNRS Editions. p. 291. ISBN 9782271081872. from the original on 2020-08-06. Retrieved 2019-04-28.
  15. ^ a b Collins, Andrew (2014). Gobekli Tepe: Genesis of the Gods: The Temple of the Watchers and the Discovery of Eden. Simon and Schuster. p. 66. ISBN 9781591438359. from the original on 2020-08-06. Retrieved 2019-04-28.
  16. ^ Sagona, Claudia (2015-08-25). The Archaeology of Malta. Cambridge University Press. p. 47. ISBN 9781107006690. from the original on 2019-11-12. Retrieved 25 November 2016.
  17. ^ "The Earliest Uses of Clay in Syria | Expedition Magazine". www.penn.museum. from the original on 2022-10-02. Retrieved 2019-04-23.
  18. ^ Kuijt, Ian (2006). Life in Neolithic Farming Communities: Social Organization, Identity, and Differentiation. Springer Science & Business Media. p. 238. ISBN 9780306471667. from the original on 2022-07-08. Retrieved 2019-04-27.
  19. ^ Otte, Marcel (2008). La protohistoire (in French). De Boeck Supérieur. p. 35. ISBN 9782804159238. from the original on 2022-07-08. Retrieved 2019-04-27.
  20. ^ "Metropolitan Museum of Art". www.metmuseum.org. from the original on 2019-04-22. Retrieved 2019-04-22.
  21. ^ a b Maisels, Charles Keith (2003). The Emergence of Civilisation: From Hunting and Gathering to Agriculture, Cities and the State of the Near East. Routledge. pp. 104–105. ISBN 9781134863280. from the original on 2022-07-08. Retrieved 2019-04-22.
  22. ^ Pirajno, Franco; Ünlü, Taner; Dönmez, Cahit; Şahin, M. Bahadır (2019). Mineral Resources of Turkey. Springer. p. 8. ISBN 9783030029500. from the original on 2022-07-08. Retrieved 2019-04-22.
  23. ^ Moorey, Peter Roger Stuart (1999). Ancient Mesopotamian Materials and Industries: The Archaeological Evidence. Eisenbrauns. p. 39. ISBN 9781575060422. from the original on 2022-07-08. Retrieved 2019-04-22.
  24. ^ "Site officiel du musée du Louvre". cartelfr.louvre.fr. from the original on 2022-10-02. Retrieved 2019-04-26.
  25. ^ For Jarmo pottery photograph, see "A Dish from the Jarmo Culture". World History Encyclopedia. from the original on 2021-07-27. Retrieved 2021-04-23.
  26. ^ a b Brown, Brian A.; Feldman, Marian H. (2013). Critical Approaches to Ancient Near Eastern Art. Walter de Gruyter. p. 304. ISBN 9781614510352. from the original on 2020-02-27. Retrieved 2019-04-21.
  27. ^ "Site officiel du musée du Louvre". cartelfr.louvre.fr. from the original on 2022-10-02. Retrieved 2019-04-21.
  28. ^ Carter, Robert A. and Philip, Graham Beyond the Ubaid: Transformation and Integration in the Late Prehistoric Societies of the Middle East (Studies in Ancient Oriental Civilization, Number 63) 2013-11-15 at the Wayback Machine The Oriental Institute of the University of Chicago (2010) ISBN 978-1-885923-66-0 p. 2; "Radiometric data suggest that the whole Southern Mesopotamian Ubaid period, including Ubaid 0 and 5, is of immense duration, spanning nearly three millennia from about 6500 to 3800 B.C."
  29. ^ Hall, Henry R. and Woolley, C. Leonard. 1927. Al-'Ubaid. Ur Excavations 1. Oxford: Oxford University Press.
  30. ^ Adams, Robert MCC. and Wright, Henry T. 1989. 'Concluding Remarks' in Henrickson, Elizabeth and Thuesen, Ingolf (eds.) Upon This Foundation - The ’Ubaid Reconsidered. Copenhagen: Museum Tusculanum Press. pp. 451–456.
  31. ^ a b Carter, Robert A. and Philip, Graham. 2010. 'Deconstructing the Ubaid' in Carter, Robert A. and Philip, Graham (eds.) Beyond the Ubaid: Transformation and Integration in the Late Prehistoric Societies of the Middle East. Chicago: The Oriental Institute of the University of Chicago. p. 2.
  32. ^ Susan Pollock; Reinhard Bernbeck (2009). Archaeologies of the Middle East: Critical Perspectives. p. 190. ISBN 9781405137232. from the original on 2020-01-09. Retrieved 2019-04-17.
  33. ^ Stiebing, William H. Jr. (2016). Ancient Near Eastern History and Culture. Routledge. p. 85. ISBN 9781315511160. from the original on 2020-02-25. Retrieved 2019-04-22.
  34. ^ a b "Site officiel du musée du Louvre". cartelfr.louvre.fr. from the original on 2021-01-27. Retrieved 2019-04-21.
  35. ^ Brown, Brian A.; Feldman, Marian H. (2013). Critical Approaches to Ancient Near Eastern Art. Walter de Gruyter. p. 304. ISBN 9781614510352. from the original on 2020-02-27. Retrieved 2019-04-21.
  36. ^ Charvát, Petr (2003). Mesopotamia Before History. Routledge. p. 96. ISBN 9781134530779. from the original on 2020-03-03. Retrieved 2019-04-21.
  37. ^ "Site officiel du musée du Louvre". cartelfr.louvre.fr. from the original on 2021-01-27. Retrieved 2019-04-20.
  38. ^ The Looting Of The Iraq Museum Baghdad The Lost Legacy Of Ancient Mesopotamia. 2005. p. Chapter III.
  39. ^ Crawford 2004, p. 69
  40. ^ Crawford 2004, p. 75
  41. ^ Frankfort, 27
  42. ^ Frankfort, 241-242
  43. ^ Frankfort, 24, 242
  44. ^ Frankfort, 24-28, 31-32
  45. ^ Stokstad, Marilyn (2018). Art History. Upper Saddle River: Pearson. pp. 29–30, 33. ISBN 9780134479279.
  46. ^ Frankfort, 32-33
  47. ^ Frankfort, 28-37
  48. ^ Frankfort, 36-39
  49. ^ Art of the first cities : the third millennium B.C. from the Mediterranean to the Indus. p. 25.
  50. ^ The Looting Of The Iraq Museum Baghdad The Lost Legacy Of Ancient Mesopotamia. 2005. p. viii.
  51. ^ Kleiner, Fred S.; Mamiya, Christin J. (2006). Gardner's Art Through the Ages: The Western Perspective – Volume 1 (12th ed.). Belmont, California, USA: Thomson Wadsworth. pp. 20–21. ISBN 0-495-00479-0.
  52. ^ Art of the First Cities: The Third Millennium B.C. from the Mediterranean to the Indus. Metropolitan Museum of Art. 2003. p. 481. ISBN 9781588390431.
  53. ^ "Vorderasiatisches Museum Berlin". repository.edition-topoi.org. from the original on 2019-04-02. Retrieved 2019-04-20.
  54. ^ "Vorderasiatisches Museum Berlin". repository.edition-topoi.org. from the original on 2019-04-02. Retrieved 2019-04-20.
  55. ^ "Site officiel du musée du Louvre". cartelfr.louvre.fr. from the original on 2021-06-13. Retrieved 2019-05-08.
  56. ^ "Site officiel du musée du Louvre". cartelfr.louvre.fr. from the original on 2021-06-13. Retrieved 2019-05-08.
  57. ^ Cooper, Jerrol S. (1996). The Study of the Ancient Near East in the Twenty-first Century: The William Foxwell Albright Centennial Conference. Eisenbrauns. pp. 10–14. ISBN 9780931464966. from the original on 2021-12-09. Retrieved 2019-05-08.
  58. ^ Hartwig, Melinda K. (2014). A Companion to Ancient Egyptian Art. John Wiley & Sons. pp. 424–425. ISBN 9781444333503. from the original on 2021-06-18. Retrieved 2019-05-08.
  59. ^ Shaw, Ian. & Nicholson, Paul, The Dictionary of Ancient Egypt, (London: British Museum Press, 1995), p. 109.
  60. ^ a b Mitchell, Larkin. "Earliest Egyptian Glyphs". Archaeology. Archaeological Institute of America. from the original on 27 December 2012. Retrieved 29 February 2012.
  61. ^ Hartwig, Melinda K. (2014). A Companion to Ancient Egyptian Art. John Wiley & Sons. p. 427. ISBN 9781444333503. from the original on 2022-03-08. Retrieved 2019-05-08.
  62. ^ Conference, William Foxwell Albright Centennial (1996). The Study of the Ancient Near East in the Twenty-first Century: The William Foxwell Albright Centennial Conference. Eisenbrauns. p. 14. ISBN 9780931464966. from the original on 2022-05-20. Retrieved 2019-05-08.
  63. ^ Demand, Nancy H. (2011). The Mediterranean Context of Early Greek History. John Wiley & Sons. p. 69. ISBN 9781444342345. from the original on 2022-05-22. Retrieved 2019-05-08.
  64. ^ Collon, Dominique (1995). Ancient Near Eastern Art. University of California Press. pp. 51–53. ISBN 9780520203075. from the original on 2022-10-02. Retrieved 2019-05-08.
  65. ^ a b Crawford, Harriet (2013). The Sumerian World. Routledge. pp. 703–705. ISBN 978-1-136-21911-5. from the original on 2022-10-02. Retrieved 2020-05-04.
  66. ^ Breniquet, Catherine (2016). "Que savons-nous exactement du kaunakès mésopotamien?". Revue d'assyriologie et d'archéologie orientale. 110 (January): 1–22. doi:10.3917/assy.110.0001. from the original on 2022-10-02. Retrieved 2020-05-04.
  67. ^ Art of the First Cities: The Third Millennium B.C. from the Mediterranean to the Indus. Metropolitan Museum of Art. 2003. pp. 64–65. ISBN 978-1-58839-043-1. from the original on 2022-10-02. Retrieved 2020-05-29.
  68. ^ Frankfort, 55
  69. ^ Frankfort, 60–61
  70. ^ Frankfort, 61–66
  71. ^ Frankfort, 71-76
  72. ^ Frankfort, 46-49; the group are now divided between the Metropolitan Museum, New York, Oriental Institute, Chicago, and the National Museum of Iraq (with the god).
  73. ^ Frankfort, 55-60, 55 quoted
  74. ^ Louvre 2017-12-01 at the Wayback Machine Pouysségur, Patrick , ed. "Perforated Relief of King Ur-Nanshe." Louvre Museum. Louvre Museum. Web. 13 Mar 2013..
  75. ^ Transliteration: "CDLI-Found Texts". cdli.ucla.edu. from the original on 2021-09-25. Retrieved 2020-04-21.
  76. ^ Similar text: "CDLI-Found Texts". cdli.ucla.edu. from the original on 2021-09-25. Retrieved 2020-04-21.
  77. ^ Spycket, Agnès (1981). Handbuch der Orientalistik (in French). BRILL. pp. 87–89. ISBN 978-90-04-06248-1. from the original on 2022-10-02. Retrieved 2021-11-27.
  78. ^ Parrot, André (1953). "Les fouilles de Mari Huitième campagne (automne 1952)". Syria. 30 (3/4): 196–221. doi:10.3406/syria.1953.4901. ISSN 0039-7946. JSTOR 4196708.
  79. ^ Frankfort, 83–91
  80. ^ Frankfort, 91
  81. ^ Kleiner, Fred (2005). Gardner's Art Through The Ages. Thomson-Wadsworth. p. 41. ISBN 0-534-64095-8.
  82. ^ Frankfort, 86
  83. ^ Frankfort, 91
  84. ^ Stokstad, Marilyn (2018). Art History. Upper Saddle River: Pearson. p. 36. ISBN 9780134479279.
  85. ^ Nylander, Carl (July 1980). "Earless in Nineveh: Who Mutilated 'Sargon's' Head?". American Journal of Archaeology. 84 (3): 329–333. doi:10.2307/504709. JSTOR 504709. S2CID 193037843.
  86. ^ M. E. L. Mallowan, "The Bronze Head of the Akkadian Period from Nineveh 2020-04-21 at the Wayback Machine", Iraq Vol. 3, No. 1 (1936), 104–110.
  87. ^ McKeon, John F. X. (1970). "An Akkadian Victory Stele". Boston Museum Bulletin. 68 (354): 239. ISSN 0006-7997. JSTOR 4171539.
  88. ^ Frankfort, 93 (quoted)-99
  89. ^ Frankfort, 114–119
  90. ^ Frankfort, 124-126
  91. ^ Frankfort, 127
  92. ^ Frankfort, 93
  93. ^ Frankfort, 110-116, 126
  94. ^ Roux, Georges (1992). Ancient Iraq. Penguin Books Limited. p. 204. ISBN 9780141938257. from the original on 2022-10-02. Retrieved 2019-05-19.
  95. ^ Frankfort, 110–112
  96. ^ Roux, Georges (1992-08-27), "The Time of Confusion", Ancient Iraq, Penguin Books, p. 266, ISBN 9780141938257, from the original on 2019-12-23, retrieved 2019-08-20
  97. ^ Frankfort, 102-126
  98. ^ Frankfort, 130
  99. ^ Frankfort, 141–193
  100. ^ Frankfort, 205
  101. ^ Frankfort, 141–193
  102. ^ Frankfort, 203–205
  103. ^ Frankfort, 348-349
  104. ^ Risebero, Bill (2018). The Story of Western Architecture. Bloomsbury. p. 13. ISBN 978-1-3500-9212-9.
  105. ^ "Gods and Goddesses". Mesopotamia.co.uk. from the original on 9 November 2015. Retrieved 9 November 2015.
  106. ^ Cole, Emily (2002). Architectural Details. Ivy Press. p. 32. ISBN 978-1-78240-169-8.

Sources

  • Crawford, Harriet E. W. (2004). Sumer and the Sumerians (2nd ed.). Cambridge University Press. ISBN 9780521533386.
  • Frankfort, Henri, The Art and Architecture of the Ancient Orient, Pelican History of Art, 4th ed 1970, Penguin (now Yale History of Art), ISBN 0140561072
  • Teissier, Beatrice, Ancient Near Eastern Cylinder Seals from the Marcopolic Collection, 1984, University of California Press, ISBN 0520049276, 9780520049277, google books

Further reading

  • Collon, Dominique; Oates, Joan; Crawford, Harriet; Green, Anthony; Oates, David; Russell, John M.; Roaf, Michael; Keall, E. J.; Amiet, Pierre; Curtis, John; Moon, Jane; Nunn, A. (2003). "Mesopotamia". Grove Art Online. Oxford: Oxford University Press. doi:10.1093/gao/9781884446054.article.T057228. ISBN 978-1-884446-05-4. (subscription or UK public library membership required)
  • Crawford, Vaughn E.; et al. (1980). Assyrian reliefs and ivories in the Metropolitan Museum of Art: palace reliefs of Assurnasirpal II and ivory carvings from Nimrud. New York: The Metropolitan Museum of Art. ISBN 0870992600.

mesopotamia, mesopotamia, survived, record, from, early, hunter, gatherer, societies, millennium, bronze, cultures, sumerian, akkadian, babylonian, assyrian, empires, these, empires, were, later, replaced, iron, assyrian, babylonian, empires, widely, considere. The art of Mesopotamia has survived in the record from early hunter gatherer societies 8th millennium BC on to the Bronze Age cultures of the Sumerian Akkadian Babylonian and Assyrian empires These empires were later replaced in the Iron Age by the Neo Assyrian and Neo Babylonian empires Widely considered to be the cradle of civilization Mesopotamia brought significant cultural developments including the oldest examples of writing Art of MesopotamiaBronze head of an Akkadian ruler discovered in Nineveh Iraq in 1931 presumably depicting either Sargon of Akkad or Sargon s grandson Naram Sin The art of Mesopotamia rivalled that of Ancient Egypt as the most grand sophisticated and elaborate in western Eurasia from the 4th millennium BC until the Persian Achaemenid Empire conquered the region in the 6th century BC The main emphasis was on various very durable forms of sculpture in stone and clay little painting has survived but what has suggests that with some exceptions 1 painting was mainly used for geometrical and plant based decorative schemes though most sculptures were also painted Cylinder seals have survived in large numbers many including complex and detailed scenes despite their small size Mesopotamian art survives in a number of forms cylinder seals relatively small figures in the round and reliefs of various sizes including cheap plaques of moulded pottery for the home some religious and some apparently not 2 Favourite subjects include deities alone or with worshippers and animals in several types of scenes repeated in rows single fighting each other or a human confronted animals by themselves or flanking a human or god in the Master of Animals motif or a Tree of Life 3 Stone stelae votive offerings or ones probably commemorating victories and showing feasts are also found from temples which unlike more official ones lack inscriptions that would explain them 4 the fragmentary Stele of the Vultures is an early example of the inscribed type 5 and the Assyrian Black Obelisk of Shalmaneser III a large and well preserved late one 6 Contents 1 Prehistoric Mesopotamia 1 1 Art of the Pre Pottery Neolithic period circa 9000 7000 BC 1 1 1 Pre Pottery Neolithic A 1 1 2 Pre Pottery Neolithic B 1 1 3 First experiments with pottery circa 7000 BC 1 2 Halaf culture 6000 5000 BC Northwestern Mesopotamia 1 3 Hassuna culture 6000 5000 BC Northern Mesopotamia 1 4 Samarra culture 6000 4800 BC Central Mesopotamia 1 5 Ubaid culture c 6500 3800 BC Southern Mesopotamia 2 Historic Mesopotamia 2 1 Sumerian period c 4000 2270 BC 2 1 1 Pre Dynastic period Uruk c 4000 to 3100 BC 2 1 1 1 Early artistic exchanges with Egypt c 3500 3200 BC 2 1 2 Pre Dynastic period Jemdet Nasr 3100 2900 BC 2 1 3 Pre Dynastic dress 4000 2700 BC kilts and net dresses 2 1 4 Early Dynastic period 2900 2350 BC 2 2 Akkadian Empire period c 2271 2154 BC 2 3 Neo Sumerian period c 2112 2004 BC 2 4 Amorite and Kassite periods c 2000 1100 BC 2 4 1 Isin Larsa period c 2000 1800 BC 2 4 2 First Babylonian Dynasty 1830 1531 BC 2 4 3 Kassites 1600 1155 BC 2 5 Assyrian period c 1500 612 BC 2 6 Neo Babylonian period 626 539 BC 3 Characteristics 4 Architecture 5 Jewellery 6 Collections 7 See also 8 References 8 1 Citations 8 2 Sources 9 Further readingPrehistoric Mesopotamia Edit Area of the Fertile Crescent c 7500 BC with main Pre Pottery Neolithic period sites The north and northwest of Mesopotamia were already settled by humans the center and south with insufficient natural rainfall were not The highland regions of Mesopotamia were occupied since the Neanderthal times for example at the site of Shanidar Cave 65 000 35 000 years ago but with no known artistic creation 7 8 The first artistic productions of Mesopotamia appear in the area of Upper Mesopotamia only at the end of the Neolithic during the Pre Pottery Neolithic A period with simple representations of humans and animals as well as megaliths 9 500 8 000 BC This succeeds an earlier period of development in the Levant as in the Hayonim Cave were carvings of animals such as horses are known from the earliest dates of the Upper Paleolithic with dates ranging from 40 000 to 18 500 BP 9 10 11 12 In Prehistoric and Ancient Mesopotamia the climate was cooler than in Egypt or the Indus Valley meaning that the valleys of the Tigris and Euphrates rivers were very different from the deserts of today in the highlands there were bands of forest interspersed with steppes and savannas rich in flora and abounding with goats boars deers and fox After the invention of agriculture farmers worked in the valley but the community lived in the more easily fortifiable hills Unlike in China and the Indus Valley civilization the villages had two economic orientations downhill to the fields of grain and uphill into the mountains of Anatolia with their rich mines of gold and copper Mesopotamian cultures were thus continually in a state of flux which had its own advantages and difficulties Art of the Pre Pottery Neolithic period circa 9000 7000 BC Edit Pre Pottery Neolithic A Edit The Urfa Man from Upper Mesopotamia circa 9000 BC the oldest naturalistic life sized sculpture of a human 13 14 15 Sanliurfa Museum Following the Epipalaeolithic period in the Near East several Pre Pottery Neolithic A sites are known from the areas of Upper Mesopotamia and the northern mountainous fringes of Mesopotamia marked by the appearance around 9000 BC on the banks of the Upper Euphrates of the world s oldest known megaliths at Gobekli Tepe 16 and the first known use of agriculture around the same time at Tell Abu Hureyra a site from the preceding Natufian culture 17 Numerous realistic reliefs and a few sculptures of animals as well as fragments of reliefs of humans or deities are known from Gobekli Tepe and dated to circa 9000 BC The Urfa Man found in another site nearby is dated to the period of the Pre Pottery Neolithic circa 9000 BC and is considered as the oldest naturalistic life sized sculpture of a human 13 14 15 Slightly later early human statuettes in stone and fired clay have been found in other Upper Mesopotamia sites such as Mureybet dated to 8500 8000 BC 18 19 Pre Pottery Neolithic B Edit Around 8000 BC during the following period of Pre Pottery Neolithic B still before the invention of pottery several early settlements became experts in crafting beautiful and highly sophisticated containers from stone using materials such as alabaster or granite and employing sand to shape and polish Artisans used the veins in the material to maximum visual effect Such object have been found in abundance on the upper Euphrates river in what is today eastern Syria especially at the site of Bouqras 20 In northeastern Mesopotamia the Jarmo culture 7500 BC centered on the site of Jarmo Qal at Jarmo is a prehistoric archeological site located in modern Iraq on the foothills of the Zagros Mountains Excavations revealed that Jarmo was an agricultural community dating back to 7500 BC based on irrigation through natural rainfall It preceded the human expansion towards the alluvial plains of central Mesopotamia It was broadly contemporary with such other important Neolithic sites such as Jericho in the southern Levant Catalhoyuk in Anatolia or Tell Sabi Abyad in northern Syria Some fragments of stone vessels and alabaster jars have also been found in Jarmo dating to circa 7500 BC before the c 7000 BC invention of pottery 21 22 23 Jar in calcite alabaster Syria late 8th millennium BC Female statuette 8th millennium BC Syria Alabaster pot Mid Euphrates region 6500 BC Louvre Museum Calcite tripod vase mid Euphrates probably from Tell Buqras 6000 BC Louvre Museum AO 31551 24 First experiments with pottery circa 7000 BC Edit After the initial Pre Pottery Neolithic phase from northwestern Mesopotamia to Jarmo red dots c 7500 BC 7th 5th millennium Mesopotamian art centered around the Hassuna culture in the north the Halaf culture in the northwest the Samarra culture in central Mesopotamia and the Ubaid culture in the southeast which later expanded to encompass the whole region The northern Mesopotamian sites of Tell Hassuna and Jarmo are some of the oldest sites in the Near East where pottery has been found appearing in the most recent levels of excavation which dates it to the 7th millennium BC 21 This pottery is handmade of simple design and with thick sides and treated with a vegetable solvent 25 There are clay figures zoomorphic or anthropomorphic including figures of pregnant women which are taken to be fertility goddesses similar to the Mother Goddess of later Neolithic cultures in the same region Halaf culture 6000 5000 BC Northwestern Mesopotamia Edit Main article Halaf culture Pottery was decorated with abstract geometric patterns and ornaments especially in the Halaf culture also known for its clay fertility figurines painted with lines Clay was all around and the main material often modelled figures were painted with black decoration Carefully crafted and dyed pots especially jugs and bowls were traded As dyes iron oxide containing clays were diluted in different degrees or various minerals were mixed to produce different colours The Halaf culture saw the earliest known appearance of stamp seals 26 They featured essentially geometric patterns 26 Female fertility figurines in painted clay possibly goddesses also appear in this period circa 6000 5100 BC 27 Jar decorated with diverse geometric patterns 4900 4300 BC ceramic by Halaf culture Erbil Civilization Museum Erbil Iraq Shard 5600 5000 BC painted ceramic 7 19 4 19 cm by Halaf culture Halaf culture female figurines 6000 5100 BC Louvre Museum Stamp seal and modern impression geometric pattern Halaf cultureHassuna culture 6000 5000 BC Northern Mesopotamia Edit Main article Hassuna culture The Hassuna culture is a Neolithic archaeological culture in northern Mesopotamia dating to the early sixth millennium BC It is named after the type site of Tell Hassuna in Iraq Other sites where Hassuna material has been found include Tell Shemshara The decoration of pottery essentially consists in geometrical shapes and a few ibex designs Samarra culture 6000 4800 BC Central Mesopotamia Edit Main article Samarra culture The Samarra culture is a Chalcolithic archaeological culture in northern Mesopotamia that is roughly dated to 5500 4800 BCE It partially overlaps with the Hassuna and early Ubaid Samarra plate with a design consists of a rim a circle of eight fish and four fish swimming towards the center being caught by four birds at the center being a swastika symbol circa 4000 BC painted ceramic diameter 27 7 cm Vorderasiatisches Museum Berlin Samarra period fine ware with central Ibex motif circa 6200 5700 BC Vorderasiatisches Museum Female figurine found in the Tell es Sawwan middle Tigris near Samarra level 1 circa 6000 BC alabaster Louvre Fragment of Samarra pottery with geometrical designs in University of Chicago Oriental Institute USA Ubaid culture c 6500 3800 BC Southern Mesopotamia Edit Main article Ubaid culture Northern expansion of the Ubaid culture after c 4500 BC The Ubaid period c 6500 3800 BC 28 is a prehistoric period of Mesopotamia The name derives from Tell al Ubaid in Southern Mesopotamia where the earliest large excavation of Ubaid period material was conducted initially by Henry Hall and later by Leonard Woolley 29 In South Mesopotamia the period is the earliest known period on the alluvial plain although it is likely earlier periods exist obscured under the alluvium 30 In the south it has a very long duration between about 6500 and 3800 BC when it is replaced by the Uruk period 31 In North Mesopotamia Ubaid culture expanded during the period between about 5300 and 4300 BC 31 It is preceded by the Halaf period and the Halaf Ubaid Transitional period and succeeded by the Late Chalcolithic period The new period is named Northern Ubaid to distinguish it from the proper Ubaid in southern Mesopotamia 32 With Ubaid 3 circa 4500 BC numerous examples of Ubaid pottery have been found along the Persian Gulf as far as Dilmun where Indus Valley civilization pottery has also been found 33 Stamps seals start to depict animals in stylistic fashion and also bear the first known depiction of the Master of Animals at the end of the period circa 4000 BC 34 35 36 Jar Late Ubaid period 4500 4000 BC pottery from Southern Iraq Museum of Fine Arts Boston USA Fragment of pottery with a painting of an Ibex 4700 4200 BC painted ceramic from Girsu Louvre 37 Lizard headed nude woman nursing a child Ur Ubaid 4 period 4500 4000 BCE Iraq Museum The elongated head similar to the figures found at Eridu could represent an elaborate headdress or possibly cranial binding 38 Terracotta stamp seal with Master of Animals motif Tello ancient Girsu End of Ubaid period Louvre Museum AO14165 circa 4000 BC 34 Historic Mesopotamia EditSumerian period c 4000 2270 BC Edit The rise of the non Semitic speaking Sumerian culture spans a period of about two millennia and saw the development of sophisticated artistic traditions as well as the invention of writing first through pictographic signs and then through cuneiforms Pre Dynastic period Uruk c 4000 to 3100 BC Edit Main articles Uruk Period and Art of Uruk The historic proto literate period starts with the cultures of the Uruk period centered on the area in yellow and Jemdet Nasr period in brown The Protoliterate or Uruk period named after the city of Uruk in southern Mesopotamia ca 4000 to 3100 BC existed from the protohistoric Chalcolithic to Early Bronze Age period following the Ubaid period and succeeded by the Jemdet Nasr period generally dated to 3100 2900 BC 39 It saw the emergence of urban life in Mesopotamia and the beginnings of Sumerian civilization 40 and also the first great creative age of Mesopotamian art 41 Slightly earlier the northern city of Tell Brak today in Syria also saw urbanization and the development of a temple with regional significance This is called the Eye Temple after the many eye idols in fact votive offerings found there a type distinctive to this site The stone Tell Brak Head 7 inches high shows a simplified face similar heads are in gypsum These were evidently fitted to bodies that have not survived probably of wood 42 Like temples further south the Eye Temple was decorated with cone mosaics made up of clay cylinders some four inches long differently coloured to create simple patterns 43 Significant works from the southern cities in Sumer proper are the Warka Vase and Uruk Trough with complex multi figured scenes of humans and animals and the Mask of Warka This is a more realistic head than the Tell Brak examples like them made to top a wooden body what survives of this is only the basic framework to which coloured inlays gold leaf hair paint and jewellery were added 44 It could depict a temple goddess Shells may have served as the whites of the eyes and the lapis lazuli a beautiful blue semi precious gemstone may have formed the pupils 45 The Guennol Lioness is an exceptionally powerful small figurine of a lion headed monster 46 perhaps from the start of the next period There are a number of stone or alabaster vessels carved in deep relief and stone friezes of animals both designed for temples where the vessels held offerings Cylinder seals are already complex and very finely executed and as later seem to have been an influence on larger works Animals shown are often representations of the gods another continuing feature of Mesopotamian art 47 The end of the period despite being a time of considerable economic expansion saw a decline in the quality of art perhaps as demand outstripped the supply of artists 48 Eye idol 3700 3500 BC gypsum alabaster 6 5 4 2 0 6 cm Metropolitan Museum of Art Sumerian dignitary Uruk circa 3300 3000 BCE National Museum of Iraq 49 50 The original Warka Vase in the National Museum of Iraq It is one of the earliest surviving works of narrative relief sculpture dated to c 3200 3000 BC 51 Cylinder seal impression from Uruk showing a king priest in brimmed hat and long coat feeding the herd of goddess Inanna symbolized by two rams framed by reed bundles as on the Uruk Vase Late Uruk period 3300 3000 BC 52 53 A similar king priest also appears standing on a ship 54 The Mask of Warka 3300 3000 BC gypsum alabaster National Museum of Iraq Baghdad Sculpture of the ritually nude Priest King Late Uruk Louvre Cylinder seal with serpopards monstrous lions and lion headed eagles 4100 3000 BC jasper Louvre This design was also adopted in Egypt as a consequence of Egypt Mesopotamia relations Tablets with proto cuneiform pictographic characters were used for noting commercial transactions end of 4th millennium BC Uruk III Early artistic exchanges with Egypt c 3500 3200 BC Edit Mesopotamian king on Egyptian prehistoric knife 3400 3200 BC Gebel el Arak Knife 3400 3200 BC Abydos Egypt 55 Mesopotamian king as Master of Animals detail showing the influence of Mesopotamian art on Egypt at an early date 56 57 58 Main article Egypt Mesopotamia relations Egypt Mesopotamia relations seem to have developed from the 4th millennium BCE starting in the Uruk period for Mesopotamia and the Gerzean culture of pre literate Prehistoric Egypt circa 3500 3200 BC 59 60 Influences can be seen in the Pre Dynastic Art of Ancient Egypt in imported products and also in the possible transfer of writing from Mesopotamia to Egypt 60 and generated deep seated parallels in the early stages of both cultures 61 Distinctly Mesopotamian objects and art forms entered Egypt during this period indicating exchanges and contacts The designs that were emulated by Egyptian artists are numerous the Uruk priest king with his tunique and brimmed hat in the posture of the Master of animals the serpopards or sepo felines winged griffins snakes around rosettes boats with high prows all characteristic of Mesopotamian art of the Late Uruk Uruk IV c 3350 3200 BC period 62 63 The same Priest King in visible in several Mesopotamian works of art of the end of the Uruk period such as the Blau Monuments cylinder seals and statues 64 Pre Dynastic period Jemdet Nasr 3100 2900 BC Edit Main article Jemdet Nasr period The Jemdet Nasr Period covers the period from 3100 to 2900 BC It is named after the type site Tell Jemdet Nasr where the assemblage typical for this period was first recognized Its geographical distribution is limited to south central Iraq The culture of the proto historical Jemdet Nasr period is a local development out of the preceding Uruk period and continues into the Early Dynastic I period The period is characterized by splendidly painted monochrome and polychrome pottery as well as the appearance of large proto cuneiform tablets clearly going beyond the initial pictographic writing Djemdet Nasr stone bowl once inlaid with mother of pearl red paste and bitumen Cup with Nude Hero Bulls and Lions Tell Agrab Jamdat Nasr to Early Dynastic period 3000 2600 BC Stele of lion hunt Uruk Iraq 3000 2900 BCE National Museum of Iraq The Blau Monuments combine proto cuneiform characters and illustrations 3100 2700 BC British Museum Pre Dynastic dress 4000 2700 BC kilts and net dresses Edit The earliest type of dress attested in early Sumerian art is not the kaunakes but rather a sort of kilt or net dress which is quite closely fitting the lower body while the upper body remains bare 65 This early type of net dress looks much more similar to standard textile then the later kaunakes which looks more like sheepskin with ample bell shaped volume around the waist and the legs 65 66 Cylinder seal from Uruk with net dress 3100 BC A net dress being worn on the Blau Monuments 3000 2900 BC A kilt or net dress on the Blau Monuments 3000 2900 BC Early Dynastic period 2900 2350 BC Edit Foundation peg of Lugal kisal si king of Uruk circa 2380 BCE The inscription reads For goddess Namma wife of the god An Lugalkisalsi King of Uruk King of Ur erected this temple of Namma Pergamon Museum VA 4855 67 Main article Early Dynastic Period Mesopotamia The Early Dynastic Period is generally dated to 2900 2350 BC While continuing many earlier trends its art is marked by an emphasis on figures of worshippers and priests making offerings and social scenes of worship war and court life Copper becomes a significant medium for sculpture probably despite most works having later being recycled for their metal 68 Few if any copper sculptures are as large as the Tell al Ubaid Lintel which is 2 59 metres wide and 1 07 metres high 69 Many masterpieces have also been found at the Royal Cemetery at Ur c 2650 BC including the two figures of a Ram in a Thicket the Copper Bull and a bull s head on one of the Lyres of Ur 70 The so called Standard of Ur actually an inlaid box or set of panels of uncertain function is finely inlaid with partly figurative designs 71 A group of 12 temple statues known as the Tell Asmar Hoard now split up show gods priests and donor worshippers at different sizes but all in the same highly simplified style All have greatly enlarged inlaid eyes but the tallest figure the main cult image depicting the local god has enormous eyes that give it a fierce power 72 Later in the period this geometric style was replaced by a strongly contrasting one giving a detailed rendering of the physical peculiarities of the subject Instead of sharply contrasting clearly articulated masses we see fluid transitions and infinitely modulated surfaces 73 Man carrying a box possibly for offerings Metalwork ca 2900 2600 BCE Sumer Metropolitan Museum of Art Bull s head from the Queen s Lyre from Pu abi s grave Ur c 2600 BC Ram in a Thicket 2600 2400 BC gold copper shell lapis lazuli and limestone height 45 7 cm from the Royal Cemetery at Ur British Museum Master of animals motif in a panel of the soundboard of the Ur harp Sumerian headgear necklaces British museum Battle scene with phalanx led by King Eannatum on the Stele of the Vultures Early Dynastic III period 2600 2350 BC Gold helmet of Meskalamdug ruler of the First Dynasty of Ur circa 2500 BC Early Dynastic period III King Ur Nanshe seated wearing flounced skirt Limestone Early Dynastic III 2550 2500 BC Found in Telloh ancient city of Girsu Louvre Museum 74 75 76 Standard of Ur 2600 2400 BC shell red limestone and lapis lazuli on wood length 49 5 cm from the Royal Cemetery at Ur British Museum Ring of Gold Carnelian Lapis Lazuli Tello ancient Girsu mid 3rd millennium BC Cylinder seal of the lady or queen Puabi Royal Cemetery at Ur c 2600 BC British Museum Statue of Iku Shamagan king of Mari c 2500 BC 77 78 National Museum of DamascusAkkadian Empire period c 2271 2154 BC Edit Victory Stele of Naram Sin 2255 2220 BC reddish sandstone with yellow patches signs of having been burnt height 200 cm width 150 cm Louvre The Akkadian Empire was the first to control not only all Mesopotamia but other territories in the Levant from about 2271 to 2154 BC The Akkadians were not Sumerian and spoke a Semitic language In art there was a great emphasis on the kings of the dynasty alongside much that continued earlier Sumerian art In large works and small ones such as seals the degree of realism was considerably increased 79 but the seals show a grim world of cruel conflict of danger and uncertainty a world in which man is subjected without appeal to the incomprehensible acts of distant and fearful divinities who he must serve but cannot love This sombre mood remained characteristic of Mesopotamian art 80 King Naram Sin s famous Victory Stele depicts him as a god king symbolized by his horned helmet climbing a mountain above his soldiers and his enemies the defeated Lullubi Although the stele was broken off at the top when it was stolen and carried off by the Elamite forces of Shutruk Nakhunte it still strikingly reveals the pride glory and divinity of Naram Sin The stele seems to break from tradition by using successive diagonal tiers to communicate the story to viewers however the more traditional horizontal frames are visible on smaller broken pieces It is 6 feet 7 inches 2 01 m tall and made from pink sandstone 81 82 From the same reign the bare legs and lower torso of the copper Bassetki Statue show an unprecedented level of realism as does the imposing bronze head of a bearded ruler Louvre 83 The Louvre head is a life size bronze bust found in Nineveh The intricate curling and patterning of the beard and the complex hairstyle suggests royalty power and wealth from an ideal male in society Aside from its aesthetic traits this piece is spectacular because it is the earliest hollow cast sculpture item known to use the lost wax casting process 84 There is deliberate damage on the left side of the face and eye indicating that the bust was intentionally slashed at a later period to demonstrate political iconoclasm 85 Bronze head of an Akkadian ruler discovered in Nineveh in 1931 presumably depicting either Sargon of Akkad or Sargon s grandson Naram Sin 86 The copper Bassetki Statue Akkadian language inscription on the obelisk of Manishtushu Detail of a victory stele of Akkadian king Rimush Seal impression with gods and water buffaloes thought to have been imported from the Indus Valley civilization an example of Indus Mesopotamia relations at the time Cylinder seal and modern impression bull man combatting lion nude hero combatting water buffalo 2250 2150 BC albite height 3 4 cm diameter 2 3 cm Metropolitan Museum of Art New York City Naked captives on the Nasiriyah stele of Naram Sin 87 Goddess Ishtar on an Akkadian Empire seal 2350 2150 BC She is equipped with weapons in her back has a horned helmet and is trampling a lion Neo Sumerian period c 2112 2004 BC Edit Main article Neo Sumerian art After the fall of the Akkadian Empire a local dynasty emerged in Lagash Gudea ruler of Lagash reign ca 2144 to 2124 BC was a great patron of new temples early in the period and an unprecedented 26 statues of Gudea mostly rather small have survived from temples beautifully executed mostly in costly and very hard diorite stone These exude a confident serenity 88 The northern Royal Palace of Mari produced a number of important objects from before about 1800 BC including the Statue of Iddi Ilum 89 and the most extensive remains of Mesopotamian palace frescos 90 The Neo Sumerian art of the Third Dynasty of Ur reached new heights especially in terms of realism and fine craftmanship Statue of Gudea P circa 2090 BC diorite height 44 cm width 21 5 cm depth 29 5 cm Metropolitan Museum of Art Portrait of Ur Ningirsu Louvre Museum Foundation figure of Ur Namma holding a basket 2112 2095 BC copper alloy height 27 3 cm Metropolitan Museum of Art New York City Seal of Hash hamer showing enthroned king Ur Nammu with modern impression circa 2100 BC greenstone height 5 3 cm British Museum London Amorite and Kassite periods c 2000 1100 BC Edit The Burney Relief a likely representation of either Ereshkigal or Ishtar from the Isin Larsa or First Babylonian Dynasty 19th 18th century BC clay height 49 5 cm width 37 cm thickness 4 8 cm made in Babylonia British Museum London Title Rim Sin King of Larsa on the stone bowl 𒀭𒊑𒅎𒀭𒂗𒍪 Rim Sin 𒈗 King of 𒌓𒀕 Larsa The political history of this period of nearly 1000 years is complicated marked by the rise of Semitic speaking polities originating in northwestern Mesopotamia The period includes the Amorites Isin Larsa Period and the First Babylonian Dynasty or Old Babylonian period c 1830 1531 BC an interlude under the rule of the Kassites c 1531 1155 BC followed by invasions of the Elamite while the Middle Assyrian Empire 1392 934 BC developed in the northern part of Mesopotamia The period ended with the decisive advent of the Neo Assyrian Empire under Adad nirari II whose reign began in 911 BC Isin Larsa period c 2000 1800 BC Edit Main article Isin Larsa period The Isin Larsa period is a period of turmoil marked by the rise of the influence of the Amorites for the northwest of Mesopotamia Life was often unstable and non Sumerian invasions a recurring theme Cylinder seal and modern impression Presentation scene c 2000 1750 B C Isin Larsa King Iddin Sin of the Kingdom of Simurrum holding an axe and a bow trampling a foe in front of Goddess Ishtar Circa 2000 BCE Four faced god Ishchali Isin Larsa to Old Babylonia periods 2000 1600 BC bronze Oriental Institute Museum University of ChicagoFirst Babylonian Dynasty 1830 1531 BC Edit See also First Babylonian Dynasty From the 18th century BC Hammurabi 1792 BC to 1750 BC the Amorite ruler of Babylon turned Babylon into a major power and eventually conquered Mesopotamia and beyond He is famous for his law code and conquests but he is also famous due to the large amount of records that exist from the period of his reign During the period Babylon became a great city which was often the seat of the dominant power The period was not one of great artistic development these invaders failing to bring new artistic impetus 91 and much religious art was rather self consciously conservative perhaps in a deliberate assertion of Sumerian values 92 The quality of execution is often lower than in preceding and later periods 93 Some popular works of art displayed realism and mouvement such as the statuette of a walking four headed god from Ishchali attributed to the period between 2000 1600 BC 94 The Burney Relief is an unusual elaborate and relatively large 20 15 inches terracotta plaque of a naked winged goddess with the feet of a bird of prey and attendant owls and lions It comes from the 18th or 19th century BC and may also be moulded Similar pieces small statues or reliefs of deities were made for altars in homes or small wayside shrines and small moulded terracotta ones were probably available as souvenirs from temples 95 The Investiture of Zimri Lim now in the Louvre is a large palace fresco that is the outstanding survival of Mesopotamian wall painting although comparable schemes were probably common in palaces After the death of Hammurabi the first Babylonian dynasty lasted for another century and a half but his empire quickly unravelled and Babylon once more became a small state The Amorite dynasty ended in 1595 BC when Babylonia fell to the Hittite king Mursilis after which the Kassites took control Hammurabi standing depicted as receiving his royal insignia from Shamash or possibly Marduk Hammurabi holds his hands over his mouth as a sign of prayer 96 relief on the upper part of the stele of Hammurabi s code of laws Detail of a limestone votive monument from Sippar Iraq dating to c 1792 c 1750 BC showing King Hammurabi raising his right arm in worship now held in the British Museum The Worshipper of Larsa a votive statuette dedicated to the god Amurru for Hammurabi s life circa 1760 BC bronze and gold 19 x 15 cm Louvre Cylinder seal ca 18th 17th century BC BabyloniaKassites 1600 1155 BC Edit See also Kassites The original homeland of the Kassites is not well known but appears to have been located in the Zagros Mountains in what is now the Lorestan Province of Iran This was generally not a period of the highest quality for cylinder seal images at different times the inscription took prominence over the image and the variety of scenes shown reduced with the presentation scene of a king before a god or an official before a seated king becoming the norm at times 97 Especially from the Kassite period several stone kudurru stelae survive mostly taken up with inscriptions recording grants of land boundary lines and other official records but often with figures and emblems of the gods or the king as well a land grant by Meli Shipak II is an example 98 Kassite king Meli Shipak II on his throne on a kudurru Land grant to Ḫunnubat Nanaya The eight pointed star was Inanna Ishtar s most common symbol Here it is shown alongside the solar disk of her brother Shamash Sumerian Utu and the crescent moon of her father Sin Sumerian Nanna Kassite Kudurru stele of Kassite king Marduk apla iddina I Louvre Museum Cylinder seal of Kassite king Kurigalzu II c 1332 1308 BC Louvre Museum AOD 105 Kassite cylinder seal ca 16th 12th century BC Assyrian period c 1500 612 BC Edit Main articles Assyrian sculpture and Nimrud ivories An Assyrian artistic style distinct from that of Babylonian art which was the dominant contemporary art in Mesopotamia began to emerge c 1500 BC well before their empire included Sumer and lasted until the fall of Nineveh in 612 BC Pair of Lamassus Nimrud The conquest of the whole of Mesopotamia and much surrounding territory by the Neo Assyrian Empire 911 609 BC created a larger and wealthier state than the region had known before and very grandiose art in palaces and public places no doubt partly intended to match the splendour of the art of the neighbouring Egyptian empire From around 879 BC the Assyrians developed a style of extremely large schemes of very finely detailed narrative low reliefs in stone or gypsum alabaster originally painted for palaces The precisely delineated reliefs concern royal affairs chiefly hunting and war making Predominance is given to animal forms particularly horses and lions which are magnificently represented in great detail Human figures are comparatively rigid and static but are also minutely detailed as in triumphal scenes of sieges battles and individual combat Among the best known Assyrian reliefs are the famous Lion Hunt of Ashurbanipal scenes in alabaster and the Lachish reliefs showing a war campaign in Palestine both of which are of the 7th century BC from Nineveh and now in the British Museum 99 Reliefs were also carved into rock faces as at Shikaft e Gulgul a style which the Persians continued The Assyrians produced relatively little sculpture in the round with the partial exception of colossal human headed lamassu guardian figures with the bodies of lions or bulls which are sculpted in high relief on two sides of a rectangular block with the heads effectively in the round and often also five legs so that both views seem complete These marked fortified royal gateways an architectural form common throughout Asia Minor A single statue of a nude female is known The Assyrian form of the winged genie winged spirits with bearded human heads seen in reliefs influenced Ancient Greek art which in its orientalizing period added various winged mythological beasts including the Chimera griffin and winged horses Pegasus and men Talos 100 Many carry the bucket and cone Even before dominating the region the Assyrians had continued the cylinder seal tradition with designs which are often exceptionally energetic and refined 101 At Nimrud the carved Nimrud ivories and bronze bowls were found that are decorated in the Assyrian style but were produced in several parts of the Near East including many by Phoenician and Aramaean artisans Shalmaneser III on the Throne Dais of Shalmaneser III at the Iraq Museum A Neo Assyrian relief of Ashur as a feather robed archer holding a bow instead of a ring 9th 8th century BC 7th century BC relief depicting Ashurbanipal r 669 631 BC and three royal attendants in a chariot From the North Palace at Nineveh The Black Obelisk of Shalmaneser III The king surrounded by his royal attendants and a high ranking official receives a tribute from Sua king of Gilzanu north west Iran who bows and prostrates before the king From Nimrud Illustration of a hall in the Assyrian Palace of Ashurnasrirpal II by Austen Henry Layard 1854 Sargon II and dignitary Low relief from the L wall of the palace of Sargon II at Dur Sharrukin in Assyria modern day Khorsabad in Iraq c 716 713 BC Glazed terracotta tile from Nimrud with a court scene British Museum Relief with a winged genie with bucket and cone 713 706 BC height 3 3 m Lion weight 6th 4th century BC bronze height 29 5 cm Louvre Assyrian ornaments and patterns illustrated in a book from 1920Neo Babylonian period 626 539 BC Edit The reconstruction of the Ishtar Gate in the Pergamon Museum Berlin The famous Ishtar Gate part of which is now reconstructed in the Pergamon Museum in Berlin was the main entrance into Babylon built in about 575 BC by Nebuchadnezzar II the king of the Neo Babylonian Empire who exiled the Jews the empire lasted from 626 BC to 539 BC The walls surrounding the entrance way are decorated with rows of large relief animals in glazed brick which has therefore retained its colours Lions dragons and bulls are represented The gate was part of a much larger scheme for a processional way into the city from which there are sections in many other museums 102 Large wooden gates throughout the period were strengthened and decorated with large horizontal metal bands often decorated with reliefs several of which have survived such as the various Balawat Gates Other traditional types of art continued to be produced and the Neo Babylonians were very keen to stress their ancient heritage Many sophisticated and finely carved seals survive After Mesopotamia fell to the Persian Achaemenid Empire which had much simpler artistic traditions Mesopotamian art was with Ancient Greek art the main influence on the cosmopolitan Achaemenid style that emerged 103 and many ancient elements were retained in the area even in the Hellenistic art that succeeded the conquest of the region by Alexander the Great Detail of Nebuchadnezzar II s Building Inscription plaque of the Ishtar Gate from Babylon Iraq 6th century BCE Pergamon Museum Female head circa 2000 1600 BC ceramic 18 x 12 7 cm Metropolitan Museum of Art New York City Facade of the Throne Room Babylon coloured glazed bricks 604 562 BCE The Throne Room was situated in the third courtyard complex of the royal palace Black basalt monument of king Esarhaddon It narrates Esarhaddon s restoration of Babylon Circa 670 BCE Cylinder seal with an impression circa 18th 17th century BC hematite 2 39 cm Metropolitan Museum of Art A partial view of the ruins of Babylon Male head circa late 8th early 7th century ceramic 12 5 cm Metropolitan Museum of Art Remains of brick structures in Babylon Contemporary artwork depicting Babylon at the height of its stature Babylonian Map of the World 6th century BC clay tabletCharacteristics EditOne fundamental intention of Mesopotamian art was to honour the gods and goddesses who ruled over different aspects of nature and important life events The central place of worship was the ziggurat a stepped pyramid with stairs leading to an altar where worshipers would elevate themselves closer to the heavens Much like the Egyptians the Mesopotamians believed that their rulers had a direct link to their gods and many artworks depict rulers shown in a glorified manner As in other ancient civilizations the sculptures mostly rather small are the main type of artwork to survive In the late period Assyrian sculpture for palaces was often very large Most of the Sumerian and Akkadian statues of figures are in a position of prayer The main types of stone used are limestone and alabaster Architecture EditMain article Architecture of Mesopotamia Ancient Mesopotamia is most noted for its construction of mud brick buildings and the construction of ziggurats occupying a prominent place in each city and consisting of an artificial mound often rising in huge steps surmounted by a temple The mound was no doubt to elevate the temple to a commanding position in what was otherwise a flat river valley The great city of Uruk had a number of religious precincts containing many temples larger and more ambitious than any buildings previously known 104 The word ziggurat is an anglicized form of the Akkadian word ziqqurratum the name given to the solid stepped towers of mud brick It derives from the verb zaqaru to be high The buildings are described as being like mountains linking Earth and heaven The Ziggurat of Ur excavated by Leonard Woolley is 64 by 46 meters at base and originally some 12 meters in height with three stories It was built under Ur Nammu circa 2100 B C and rebuilt under Nabonidus 555 539 B C when it was increased in height to probably seven stories 105 Assyrian palaces had a large public court with a suite of apartments on the east side and a series of large banqueting halls on the south side This was to become the traditional plan of Assyrian palaces built and adorned for the glorification of the king 106 Massive amounts of ivory furniture pieces were found in some palaces The Ziggurat of Ur approximately 21st century BC Ur Illustration of a hall in the Assyrian Palace of Ashurnasrirpal II by Austen Henry Layard 1854 Mosaic panel using stone cones decorating a wall of one of the temple at the city of Warka Uruk Iraq 2nd half of the 4th millennium BCE Iraq Museum Assyrian reliefs from the Palace of Sargon II in Khorsabad 721 705 BC Oriental Institute Museum Chicago USA Terracotta model of a house from Babylon 2600 BCEJewellery Edit Necklace 2600 2500 BC gold and lapis lazuli length 22 5 cm Royal Cemetery at Ur Iraq The preferred jewellery designs used in Mesopotamia were natural and geometric motifs such as leaves cones spirals and bunches of grapes Sumerian and Akkadian jewellery was created from gold and silver leaf and set with many semiprecious stones mostly agate carnelian jasper lapis lazuli and chalcedony A number of documents have been found that relate to the trade and production of jewellery from Sumerian sites Later Mesopotamian jewellers and craftsmen employed metalworking techniques such as cloisonne engraving granulation and filigree The large variety and size of necklaces bracelets anklets pendants and pins found may be due to the fact that jewellery was worn by both men and women and perhaps even children Pair of earrings 2600 2500 BC gold Metropolitan Museum of Art Necklace beads 2600 2500 BC gold and lapis lazuli length 54 cm Metropolitan Museum of Art Pair of earrings with cuneiform inscriptions 2093 2046 BC gold Sulaymaniyah Museum Sulaymaniyah Iraq Sumerian necklaces and headgear discovered in the royal and individual graves of the Royal Cemetery at Ur showing the way they may have been worn in British Museum London Collections EditMain article List of museums of ancient Near Eastern art Mosul Museum is the second largest museum in Iraq after the Iraq Museum in Baghdad It containins ancient Mesopotamian artifacts The Assyrian gallery at the Iraq Museum Baghdad A room with Mesopotamian art from the LouvreBy some margin the most important collections are those of in no particular order the Louvre Museum the Vorderasiatisches Museum Berlin Germany the British Museum London the Metropolitan Museum of Art New York City and the National Museum of Iraq Baghdad The last was extensively looted after the breakdown of law and order following the 2003 invasion of Iraq but the most important objects have largely been recovered Several other museums have good collections especially of the very numerous cylinder seals Syrian museums have important collections from sites in modern Syria Other museums with important collections of Mesopotamian art are the Oriental Institute of Chicago Istanbul Archaeology Museums Istanbul Turkey University of Pennsylvania Museum of Archaeology and Anthropology Rijksmuseum van Oudheden Leiden the Netherlands and the Israel Museum Jerusalem The reconstructed Ishtar Gate in Pergamon Museum Berlin is arguably the most spectacular single work in a museum See also Edit Wikimedia Commons has media related to Art of Mesopotamia Iraqi artArchitecture of Mesopotamia Ancient Mesopotamian religionReferences EditCitations Edit Frankfort 124 126 Frankfort Chapters 2 5 Convenient summaries of the typical motifs of cylinder seals in the main periods are found throughout in Teissier Frankfort 66 74 Frankfort 71 73 Frankfort 66 74 167 Murray Tim 2007 Milestones in Archaeology A Chronological Encyclopedia ABC CLIO p 454 ISBN 9781576071861 Archived from the original on 2020 07 30 Retrieved 2019 05 06 Edwards Owen March 2010 The Skeletons of Shanidar Cave Smithsonian Archived from the original on 13 December 2019 Retrieved 17 October 2014 Yisraʼel Jerusalem Muzeʼon Museum Jerusalem Israel 1986 Treasures of the Holy Land Ancient Art from the Israel Museum Metropolitan Museum of Art p 29 ISBN 9780870994708 Archived from the original on 2021 04 14 Retrieved 2019 05 06 Horse from Hayonim Cave Israel 30 000 years in Israel Museum Studies in Archaeology Samuel Bronfman Biblical and Archaeological Museum of the Israel Museum 2002 p 10 Archived from the original on 2021 04 14 Retrieved 2019 05 06 Hayonim horse museums gov il Archived from the original on 2020 08 01 Retrieved 2019 05 06 Bar Yosef Ofer Belfer Cohen Anna 1981 The Aurignacian at Hayonim Cave Paleorient 7 2 35 36 doi 10 3406 paleo 1981 4296 Archived from the original on 2021 04 14 Retrieved 2019 05 06 a b Chacon Richard J Mendoza Ruben G 2017 Feast Famine or Fighting Multiple Pathways to Social Complexity Springer p 120 ISBN 9783319484020 Archived from the original on 2020 08 06 Retrieved 2019 04 28 a b Schmidt Klaus 2015 Premier temple Gobekli tepe Le Gobelki Tepe in French CNRS Editions p 291 ISBN 9782271081872 Archived from the original on 2020 08 06 Retrieved 2019 04 28 a b Collins Andrew 2014 Gobekli Tepe Genesis of the Gods The Temple of the Watchers and the Discovery of Eden Simon and Schuster p 66 ISBN 9781591438359 Archived from the original on 2020 08 06 Retrieved 2019 04 28 Sagona Claudia 2015 08 25 The Archaeology of Malta Cambridge University Press p 47 ISBN 9781107006690 Archived from the original on 2019 11 12 Retrieved 25 November 2016 The Earliest Uses of Clay in Syria Expedition Magazine www penn museum Archived from the original on 2022 10 02 Retrieved 2019 04 23 Kuijt Ian 2006 Life in Neolithic Farming Communities Social Organization Identity and Differentiation Springer Science amp Business Media p 238 ISBN 9780306471667 Archived from the original on 2022 07 08 Retrieved 2019 04 27 Otte Marcel 2008 La protohistoire in French De Boeck Superieur p 35 ISBN 9782804159238 Archived from the original on 2022 07 08 Retrieved 2019 04 27 Metropolitan Museum of Art www metmuseum org Archived from the original on 2019 04 22 Retrieved 2019 04 22 a b Maisels Charles Keith 2003 The Emergence of Civilisation From Hunting and Gathering to Agriculture Cities and the State of the Near East Routledge pp 104 105 ISBN 9781134863280 Archived from the original on 2022 07 08 Retrieved 2019 04 22 Pirajno Franco Unlu Taner Donmez Cahit Sahin M Bahadir 2019 Mineral Resources of Turkey Springer p 8 ISBN 9783030029500 Archived from the original on 2022 07 08 Retrieved 2019 04 22 Moorey Peter Roger Stuart 1999 Ancient Mesopotamian Materials and Industries The Archaeological Evidence Eisenbrauns p 39 ISBN 9781575060422 Archived from the original on 2022 07 08 Retrieved 2019 04 22 Site officiel du musee du Louvre cartelfr louvre fr Archived from the original on 2022 10 02 Retrieved 2019 04 26 For Jarmo pottery photograph see A Dish from the Jarmo Culture World History Encyclopedia Archived from the original on 2021 07 27 Retrieved 2021 04 23 a b Brown Brian A Feldman Marian H 2013 Critical Approaches to Ancient Near Eastern Art Walter de Gruyter p 304 ISBN 9781614510352 Archived from the original on 2020 02 27 Retrieved 2019 04 21 Site officiel du musee du Louvre cartelfr louvre fr Archived from the original on 2022 10 02 Retrieved 2019 04 21 Carter Robert A and Philip Graham Beyond the Ubaid Transformation and Integration in the Late Prehistoric Societies of the Middle East Studies in Ancient Oriental Civilization Number 63 Archived 2013 11 15 at the Wayback Machine The Oriental Institute of the University of Chicago 2010 ISBN 978 1 885923 66 0 p 2 Radiometric data suggest that the whole Southern Mesopotamian Ubaid period including Ubaid 0 and 5 is of immense duration spanning nearly three millennia from about 6500 to 3800 B C Hall Henry R and Woolley C Leonard 1927 Al Ubaid Ur Excavations 1 Oxford Oxford University Press Adams Robert MCC and Wright Henry T 1989 Concluding Remarks in Henrickson Elizabeth and Thuesen Ingolf eds Upon This Foundation The Ubaid Reconsidered Copenhagen Museum Tusculanum Press pp 451 456 a b Carter Robert A and Philip Graham 2010 Deconstructing the Ubaid in Carter Robert A and Philip Graham eds Beyond the Ubaid Transformation and Integration in the Late Prehistoric Societies of the Middle East Chicago The Oriental Institute of the University of Chicago p 2 Susan Pollock Reinhard Bernbeck 2009 Archaeologies of the Middle East Critical Perspectives p 190 ISBN 9781405137232 Archived from the original on 2020 01 09 Retrieved 2019 04 17 Stiebing William H Jr 2016 Ancient Near Eastern History and Culture Routledge p 85 ISBN 9781315511160 Archived from the original on 2020 02 25 Retrieved 2019 04 22 a b Site officiel du musee du Louvre cartelfr louvre fr Archived from the original on 2021 01 27 Retrieved 2019 04 21 Brown Brian A Feldman Marian H 2013 Critical Approaches to Ancient Near Eastern Art Walter de Gruyter p 304 ISBN 9781614510352 Archived from the original on 2020 02 27 Retrieved 2019 04 21 Charvat Petr 2003 Mesopotamia Before History Routledge p 96 ISBN 9781134530779 Archived from the original on 2020 03 03 Retrieved 2019 04 21 Site officiel du musee du Louvre cartelfr louvre fr Archived from the original on 2021 01 27 Retrieved 2019 04 20 The Looting Of The Iraq Museum Baghdad The Lost Legacy Of Ancient Mesopotamia 2005 p Chapter III Crawford 2004 p 69 Crawford 2004 p 75 Frankfort 27 Frankfort 241 242 Frankfort 24 242 Frankfort 24 28 31 32 Stokstad Marilyn 2018 Art History Upper Saddle River Pearson pp 29 30 33 ISBN 9780134479279 Frankfort 32 33 Frankfort 28 37 Frankfort 36 39 Art of the first cities the third millennium B C from the Mediterranean to the Indus p 25 The Looting Of The Iraq Museum Baghdad The Lost Legacy Of Ancient Mesopotamia 2005 p viii Kleiner Fred S Mamiya Christin J 2006 Gardner s Art Through the Ages The Western Perspective Volume 1 12th ed Belmont California USA Thomson Wadsworth pp 20 21 ISBN 0 495 00479 0 Art of the First Cities The Third Millennium B C from the Mediterranean to the Indus Metropolitan Museum of Art 2003 p 481 ISBN 9781588390431 Vorderasiatisches Museum Berlin repository edition topoi org Archived from the original on 2019 04 02 Retrieved 2019 04 20 Vorderasiatisches Museum Berlin repository edition topoi org Archived from the original on 2019 04 02 Retrieved 2019 04 20 Site officiel du musee du Louvre cartelfr louvre fr Archived from the original on 2021 06 13 Retrieved 2019 05 08 Site officiel du musee du Louvre cartelfr louvre fr Archived from the original on 2021 06 13 Retrieved 2019 05 08 Cooper Jerrol S 1996 The Study of the Ancient Near East in the Twenty first Century The William Foxwell Albright Centennial Conference Eisenbrauns pp 10 14 ISBN 9780931464966 Archived from the original on 2021 12 09 Retrieved 2019 05 08 Hartwig Melinda K 2014 A Companion to Ancient Egyptian Art John Wiley amp Sons pp 424 425 ISBN 9781444333503 Archived from the original on 2021 06 18 Retrieved 2019 05 08 Shaw Ian amp Nicholson Paul The Dictionary of Ancient Egypt London British Museum Press 1995 p 109 a b Mitchell Larkin Earliest Egyptian Glyphs Archaeology Archaeological Institute of America Archived from the original on 27 December 2012 Retrieved 29 February 2012 Hartwig Melinda K 2014 A Companion to Ancient Egyptian Art John Wiley amp Sons p 427 ISBN 9781444333503 Archived from the original on 2022 03 08 Retrieved 2019 05 08 Conference William Foxwell Albright Centennial 1996 The Study of the Ancient Near East in the Twenty first Century The William Foxwell Albright Centennial Conference Eisenbrauns p 14 ISBN 9780931464966 Archived from the original on 2022 05 20 Retrieved 2019 05 08 Demand Nancy H 2011 The Mediterranean Context of Early Greek History John Wiley amp Sons p 69 ISBN 9781444342345 Archived from the original on 2022 05 22 Retrieved 2019 05 08 Collon Dominique 1995 Ancient Near Eastern Art University of California Press pp 51 53 ISBN 9780520203075 Archived from the original on 2022 10 02 Retrieved 2019 05 08 a b Crawford Harriet 2013 The Sumerian World Routledge pp 703 705 ISBN 978 1 136 21911 5 Archived from the original on 2022 10 02 Retrieved 2020 05 04 Breniquet Catherine 2016 Que savons nous exactement du kaunakes mesopotamien Revue d assyriologie et d archeologie orientale 110 January 1 22 doi 10 3917 assy 110 0001 Archived from the original on 2022 10 02 Retrieved 2020 05 04 Art of the First Cities The Third Millennium B C from the Mediterranean to the Indus Metropolitan Museum of Art 2003 pp 64 65 ISBN 978 1 58839 043 1 Archived from the original on 2022 10 02 Retrieved 2020 05 29 Frankfort 55 Frankfort 60 61 Frankfort 61 66 Frankfort 71 76 Frankfort 46 49 the group are now divided between the Metropolitan Museum New York Oriental Institute Chicago and the National Museum of Iraq with the god Frankfort 55 60 55 quoted Louvre Archived 2017 12 01 at the Wayback Machine Pouyssegur Patrick ed Perforated Relief of King Ur Nanshe Louvre Museum Louvre Museum Web 13 Mar 2013 Transliteration CDLI Found Texts cdli ucla edu Archived from the original on 2021 09 25 Retrieved 2020 04 21 Similar text CDLI Found Texts cdli ucla edu Archived from the original on 2021 09 25 Retrieved 2020 04 21 Spycket Agnes 1981 Handbuch der Orientalistik in French BRILL pp 87 89 ISBN 978 90 04 06248 1 Archived from the original on 2022 10 02 Retrieved 2021 11 27 Parrot Andre 1953 Les fouilles de Mari Huitieme campagne automne 1952 Syria 30 3 4 196 221 doi 10 3406 syria 1953 4901 ISSN 0039 7946 JSTOR 4196708 Frankfort 83 91 Frankfort 91 Kleiner Fred 2005 Gardner s Art Through The Ages Thomson Wadsworth p 41 ISBN 0 534 64095 8 Frankfort 86 Frankfort 91 Stokstad Marilyn 2018 Art History Upper Saddle River Pearson p 36 ISBN 9780134479279 Nylander Carl July 1980 Earless in Nineveh Who Mutilated Sargon s Head American Journal of Archaeology 84 3 329 333 doi 10 2307 504709 JSTOR 504709 S2CID 193037843 M E L Mallowan The Bronze Head of the Akkadian Period from Nineveh Archived 2020 04 21 at the Wayback Machine Iraq Vol 3 No 1 1936 104 110 McKeon John F X 1970 An Akkadian Victory Stele Boston Museum Bulletin 68 354 239 ISSN 0006 7997 JSTOR 4171539 Frankfort 93 quoted 99 Frankfort 114 119 Frankfort 124 126 Frankfort 127 Frankfort 93 Frankfort 110 116 126 Roux Georges 1992 Ancient Iraq Penguin Books Limited p 204 ISBN 9780141938257 Archived from the original on 2022 10 02 Retrieved 2019 05 19 Frankfort 110 112 Roux Georges 1992 08 27 The Time of Confusion Ancient Iraq Penguin Books p 266 ISBN 9780141938257 archived from the original on 2019 12 23 retrieved 2019 08 20 Frankfort 102 126 Frankfort 130 Frankfort 141 193 Frankfort 205 Frankfort 141 193 Frankfort 203 205 Frankfort 348 349 Risebero Bill 2018 The Story of Western Architecture Bloomsbury p 13 ISBN 978 1 3500 9212 9 Gods and Goddesses Mesopotamia co uk Archived from the original on 9 November 2015 Retrieved 9 November 2015 Cole Emily 2002 Architectural Details Ivy Press p 32 ISBN 978 1 78240 169 8 Sources Edit Crawford Harriet E W 2004 Sumer and the Sumerians 2nd ed Cambridge University Press ISBN 9780521533386 Frankfort Henri The Art and Architecture of the Ancient Orient Pelican History of Art 4th ed 1970 Penguin now Yale History of Art ISBN 0140561072 Teissier Beatrice Ancient Near Eastern Cylinder Seals from the Marcopolic Collection 1984 University of California Press ISBN 0520049276 9780520049277 google booksFurther reading EditCollon Dominique Oates Joan Crawford Harriet Green Anthony Oates David Russell John M Roaf Michael Keall E J Amiet Pierre Curtis John Moon Jane Nunn A 2003 Mesopotamia Grove Art Online Oxford Oxford University Press doi 10 1093 gao 9781884446054 article T057228 ISBN 978 1 884446 05 4 subscription or UK public library membership required Crawford Vaughn E et al 1980 Assyrian reliefs and ivories in the Metropolitan Museum of Art palace reliefs of Assurnasirpal II and ivory carvings from Nimrud New York The Metropolitan Museum of Art ISBN 0870992600 Retrieved from https en wikipedia org w index php title Art of Mesopotamia amp oldid 1144397218, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.