fbpx
Wikipedia

Gurjar

March 10, 2023

Gurjar or Gujjar (also transliterated as Gujar, Gurjara[1][2][3] and Gujjer) is an ethnic nomadic,[4][5][6] agricultural and pastoral community, residing mainly in India, Pakistan and Afghanistan,[7] divided internally into various clan groups.[7] They were traditionally involved in agriculture and pastoral and nomadic activities and formed a large homogeneous group.[1][8] The historical role of Gurjars has been quite diverse in society: at one end they have been founders of several kingdoms and dynasties and, at the other end, some are still nomads with no land of their own.[1]

Gurjar
Regions with significant populations
South Asia
Languages
Gojri • Gujarati • Hindi • Kashmiri • Punjabi • Urdu • Pashto • Haryanvi • Sindhi • Balochi • Pahari • Bhojpuri • Marathi
Religion
Hinduism • Islam • Sikhism
Related ethnic groups
Jats • Rajputs • Ahirs and other Indo-Aryan People

The pivotal point in the history of Gurjar identity is often traced back to the emergence of a Gurjara kingdom in present-day Rajasthan during the Middle Ages (around 570 CE).[9] It is believed that the Gurjars migrated to different parts of the Indian Subcontinent from the Gurjaratra.[10]

The Gurjaras started fading from the forefront of history after the 10th century CE. Thereafter, history records several Gurjar chieftains and upstart warriors, who were rather petty rulers in contrast to their predecessors. "Gujar" and "Gujjar" were quite common during the Mughal era, and documents dating from the period mention Gujars as a "turbulent" people.

The Indian states of Gujarat and Rajasthan were known as Gurjaradesa and Gurjaratra for centuries prior to the arrival of the British. The Gujrat and Gujranwala districts of Pakistani Punjab have also been associated with Gurjars from as early as the 8th century CE, when there existed a Gurjara kingdom in the same area.[11][12][13] The Saharanpur district of Uttar Pradesh was also known as Gurjargadh previously, due to the presence of many Gurjar zamindars in the area.[14]

Gurjars are linguistically and religiously diverse. Although they are able to speak the language of the region and country where they live, Gurjars have their own language, known as Gujari. They variously follow Hinduism, Islam, and Sikhism.[15][16]

The Hindu Gurjars are mostly found in Indian states of Rajasthan, Haryana, Madhya Pradesh, Punjab Plains and Maharashtra. Muslim Gurjars are mostly found in Punjab, Pakistann, mainly concentrated in Northern Punjabi cities of Gujranwala, Gujrat, Gujar Khan, Jehlum and Lahore, Afghanistan and Indian Himalayan regions such as Jammu & Kashmir, Himachal Pradesh, and Garhwal and Kumaon divisions of Uttarakhand.

Etymology

The word Gujjar represents a caste and a tribe and a group in India, Pakistan, and Afghanistan, locally referred to as jati, zaat, qaum or biradari[17][18][19] The history of the word Gurjar can be confidently traced back to an ancient ethnic and tribal identity called Gurjara[according to whom?], which became prominent after the collapse of the Gupta Empire. A literal or definitive meaning of the word Gurjara is not available in any of the historical references.

It has been suggested by several historians that Gurjara was initially the name of a tribe or clan which later evolved into a geographical and ethnic identity following the establishment of a janapada (tribal kingdom) called 'Gurjara'.[20] This understanding has introduced an element of ambiguity regarding ancient royal designations containing the word 'gurjara' such as gurjaraeshvara or gurjararaja, as now it is debatable whether the kings bearing these epithets were tribal or ethnic Gurjaras.[21][22]

History

Origin

Historians and anthropologists differ on the issue of Gurjar origin. According to one view, circa 1 CE, the ancient ancestors of the Gurjars came in multiple waves of migration and were initially accorded status as high-caste warriors in the Hindu fold in the North-Western regions (modern Rajasthan and Gujarat).[23] Aydogdy Kurbanov states that some Gurjars, along with people from northwestern India, merged with the Hephthalites to become the Rajput clan.[24]

Previously, it was believed that the Gurjars had migrated earlier on from Central Asia as well, however, this view is generally considered to be speculative.[25] According to B.D. Chattopadhyaya, historical references speak of Gurjara warriors and commoners in North India in the 7th century CE, and mention several Gurjara kingdoms and dynasties.[26]

However, according to Tanuja Kothiyal, the historical image of Gurjars is that of 'ignorant' herders, though historical claims of Gurjar past also associate them with Gurjara-Pratiharas. She cites a myth that any Rajput claim Gurjars may have comes through a Rajput marrying a Brahmin woman, and not through older Kshatriya clan.[27] However, she states that the historical process suggests the opposite: that Rajputs emerged from other communities, such as Gurjars, Jats, Raikas etc.[28]

The oldest reference to the word Gurjara is found in the book called Harshacharita (Harsha's Deeds), a biography of king Harshavardhana written around 630 CE.[29] Banabhatta, the author of Harshacharita, mentions that Harsha's father Prabhakravardhana (560-580 CE) was "a constant threat to the sleep of Gurjara"—apparently a reference to the Gurjara king or kingdom. Inscriptions from a collateral branch of Gurjaras, known as Gurjaras of Lata, claim that their family was ruling Bharakucha (Bharuch) as early as 450 CE from their capital at Nandipuri. Based on these early dates, it has been proposed by some authors that Gurjara identity might have been present in India as early as the 3rd century CE, but it became prominent only after the fall of Guptas.

According to scholars such as Baij Nath Puri, the Mount Abu (ancient Arbuda Mountain) region of present-day Rajasthan had been an abode of the Gurjars during the medieval period.[30] The association of the Gurjars with the mountain is noticed in many inscriptions and epigraphs including Tilakamanjari of Dhanpala.[31][better source needed] These Gurjars migrated from the Arbuda mountain region and as early as in the 6th century A.D., they set up one or more principalities in Rajasthan and Gujarat. The whole or a larger part of Rajasthan and Gujarat had been long known as Gurjaratra (country ruled or protected by the Gurjars) or Gurjarabhumi (land of the Gurjars) for centuries prior to the Mughal period.[32]

In Sanskrit texts, the ethnonym has sometimes been interpreted as "destroyer of the enemy": gur meaning "enemy" and ujjar meaning "destroyer").[33][34]

In its survey of The People of India, the Anthropological Survey of India (AnSI) – a government-sponsored organisation – noted that

The Gurjars/Gujjars were no doubt a remarkable people spread from Kashmir to Gujarat and Maharashtra, who gave an identity to Gujarat, established kingdoms, entered the Rajput groups as the dominant lineage of Badgujar, and survive today as a pastoral and a tribal group with both Hindu and Muslim segments.[35]

Irawati Karve, an indologist and historian, believed that the Gurjars' position in society and the caste system generally varied from one linguistic area of India to another. In Maharashtra, Karve thought that they were probably absorbed by the Rajputs and Marathas but retained some of their distinct identity. She based her theories on analysis of clan names and tradition, noting that while most Rajputs claim their origins to lie in the mythological Chandravansh or Suryavansh dynasties, at least two of the communities in the region claimed instead to be descended from the Agnivansh.[35][a]

Medieval period

Babur, in the context of revolt, wrote that Jats and Gujjars poured down from hills in vast numbers in order to carry off oxen and buffaloes and that they were guilty of the severest oppression in the country.[36] Many Gurjars were converted to Islam at various times, dating back to Mahmud of Ghazni's raid in Gujarat in 1026. Gurjars of Awadh and Meerut date their conversion to Tamerlane, when he sacked Delhi and forcibly converted them. By 1525, when Babur invaded India, he saw that the Gurjars of northern Punjab were already Muslims. Until the 1700s, conversions continued under Aurangzeb, who converted the Gurjars of Himachal Pradesh by force. Pathans and Balochis drove Gurjar converts out of their land, forcing them into vagrancy.[37][38][39]

British rule

 
Two Gurjar (also transliterated as Gujjar, Gujar, Gurjara, & Gujjer) Men on a Pavement and a Woman in a Doorway in Delhi, Shepherd & Robertson (possibly), ca.1859–69

In the 18th century, several Gurjar chieftains and small kings were in power. During the reign of Rohilla Nawab Najib-ul-Daula, Rao Dargahi Singh Bhati, the Gurjar chieftain of Dadri possessed 133 villages at a fixed revenue of Rs. 29,000.[40] A fort in Parikshitgarh in Meerut district, also known as Qila Parikishatgarh, is ascribed to a Gujar king Nain Singh Nagar.[41] Morena, Samthar, Dholpur, Saharanpur and Roorkee were also some of the places ruled by Gurjar Kings.[42][43][44]

In Delhi, the Metcalfe House was sacked by Gurjar villagers from whom the land had been taken to erect the building.[45] The British records claim that the Gurjars carried out several robberies. Twenty Gurjars were reported to have been beheaded by Rao Tula Ram for committing dacoities in July 1857.[46] In September 1857, the British were able to enlist the support of many Gurjars at Meerut.[47] A British administrator, William Crooke, stated that Gurjars seriously impeded the operations of British forces before they captured Delhi.[48]

The colonial authors always used the code word "turbulent" for the castes who were generally hostile to British rule. They cited proverbs that appear to evaluate the caste in an unfavorable light. Reporter Meena Radhakrishna believes that the colonial authorities classified the Gurjars along with others as "criminal tribes" because of their active participation in the revolt of 1857 and also because they considered these tribes to be prone to criminality in the absence of legitimate means of livelihood.[49]

Culture

Afghanistan

 
Gujar children in Afghanistan, 1984

Small pockets of Gurjars are found in Afghanistan's northeastern region, particularly in and around the Nuristan province.[15]

India

In India Gurjars are one of the prominent castes besides Jats and Rajputs.

Today, the Gurjars are classified under the Other Backward Class category in some states in India.[50] However, in Jammu and Kashmir and parts of Himachal Pradesh, they are designated as a Scheduled Tribe under the Indian government's reservation program of positive discrimination. Hindu Gurjars were assimilated into several varnas.[51]

Delhi

Gurjars form an important component of Delhi. They have combined their traditional occupation of pastoralism and marginal cultivation over a large area in and around Delhi.[52] Currently there is one Gurjar Member of Parliament, Ramesh Bidhuri, and six Gurjar MLAs, including the Leader of the Opposition in the Delhi Legislative Assembly,[53] Ramvir Singh Bidhuri, Madan Lal, Sahi Ram, Kartar Singh Tanwar, Dhanwanti Chandila and 26 Councillors in the MCD. A part of National Highway 24 was named after Gurjar Samrat Mihir Bhoja Marg by then Chief Minister Sahib Singh Verma.

Haryana

The Gurjar community in Haryana has set elaborate guidelines for solemnizing marriages and holding other functions.[54] In a mahapanchayat ("the great panchayat"), the Gujjar community decided that those who sought dowry would be excommunicated from the society.[55]

Rajasthan

 
Fairs of Shri Devnarayan Bhagwan are organized two times in a year at Demali, Maalasheri, Asind and Jodhpuriya
 
Statue of Sri Sawai Bhoj Bagaravat, one of the 24 Gujar brothers collectively known as Bagaravats, at Dev Dham Jodhpuriya temple.

The Rajasthani Gurjars worship Surya, Devnarayan (an avatar of Vishnu), Shiva and Bhavani.[56][57]

In Rajasthan, some members of the Gurjar community resorted to violent protests over the issue of reservation in 2006 and 2007. During the 2003 election to the Rajasthan assembly, the Bharatiya Janata Party (BJP) promised them Scheduled Tribe status.[58] However, the party failed to keep its promise after coming to the power, resulting in protests by the Gurjars in September 2006.[59]

In May 2007, during violent protests over the reservation issue, members of the Gurjar community clashed with the police.[60] Subsequently, the Gurjar protested violently, under various groups including the Gurjar Sangarsh Samiti,[61] Gurjar Mahasabha[62] and the Gurjar Action Committee.[63] The protestors blocked roads and set fire to two police stations and some vehicles.[64] Presently, the Gurjars in Rajasthan are classified as Other Backward Classes.[65]

On 5 June 2007, Gurjars rioted over their desire to be added to the central list of tribes who are given preference in India government job selection as well as placement in the schools sponsored by the states of India. This preference is given under a system designed to help India's poor and disadvantaged citizens. However, other tribes on the list oppose this request, as it would make it harder to obtain the few positions already set aside.[66]

In December 2007, the Akhil Bhartiya Gurjar Mahasabha ("All-India Gurjar Council") stated that the community would boycott BJP, which was in power in Rajasthan.[67] But in 2009 the Gurjar community was supporting BJP so that they could be politically benefitted. Kirori Singh Bainsla fought and lost on the BJP ticket. In early 2000s (decade), the Gurjar community in Dang region of Rajasthan was also in news for the falling sex ratio, unavailability of brides, and the resulting polyandry.[68][69]

See also: 2008 caste violence in Rajasthan

Madhya Pradesh

As of 2022, the Gurjars in Madhya Pradesh are classified as Other Backward Classes.[70]

Maharashtra

In Maharashtra, Gurjars are in very good numbers in Jalgaon District. Dode Gurjars and Dore Gurjars are listed as Other Backward Classes in Maharashtra.[71]

Gujarat

The State took its name from the Gurjara, the land of the Gurjars, who ruled the area during the 700s and 800s.[72]

They are listed among the Other Backward Classes of Gujarat.[73]

The Kutch Gurjar Kshatriya (also known as Mistri) and Gurjar Kshatriya Kadia are minority communities of Gujarat which are listed among the Other Backward Classes of Gujarat.[73]

A few scholars believe that the Leva Kunbis (or Kambis) of Gujarat, a section of the Patidars, are possibly of Gurjar origin.[74][75] However, several others state that the Patidars are Kurmis or Kunbis (Kanbis);[76][77] Gurjars are included in the OBC list in Gujarat but Patidars are not.[73]

The Gurjars are a subtype of Kumhar and Prajapati community of Gujarat and are listed among the Other Backward Classes of Gujarat.[73]

Gurjars of North Gujarat, along with those of Western Rajasthan and Punjab, worship Sitala and Bhavani.[57]

Himachal Pradesh

As of 2001, the Gurjars in parts of Himachal Pradesh were classified as a Scheduled Tribe.[78] They are mostly found in the Chamba district of the state and are predominantly Muslim. They are closely related to the Gurjars and Bakarwals of neighbouring Jammu and Kashmir.

Jammu and Kashmir

 
Bakarwals from Jammu and Kashmir

The Gurjars and Bakerwals tribes of Jammu and Kashmir were declared a Scheduled Tribe (ST) in 1991.[79] In the Indian Union Territory of Jammu and Kashmir, the concentration of Gurjars is observed in all but largely found in Rajouri, Poonch, Reasi, Kishtwar district and, followed by, Anantnag, Udhampur and Doda districts.[80] It is believed that Gurjars migrated to Jammu and Kashmir from Gujarat (via Rajasthan) and Hazara district of Khyber Pakhtunkhwa.[81]

As of 2011, the Gurjars and the Bakarwals in Jammu and Kashmir were classified as Scheduled Tribes constitute 12% of the total population of Jammu and Kashmir. However, they claim that they constitute more than 20% of the population, and allege undercounting because of their nomadic lifestyle, saying that when the censuses were held in 2001 and 2011, half of their population had been in the upper reaches of the Himalaya.[78][82] According to the 2011 Census of India, Gurjars are the most populous scheduled tribe in Jammu and Kashmir, having a population of nearly 1.5 million. Nearly all of them follow Islam.[80][83]

The Gurjars of Jammu and Kashmir in 2007 demanded that this tribal community be treated as a linguistic minority in the erstwhile state and provided with constitutional safeguards for their language Gojri. They also pressured the state government to urge the central government to include Gojri in the list of official languages of India.[84][85]

In 2002, some Gurjars and Bakarwals in Jammu and Kashmir demanded a separate state called Gujaristan for Gujjar and Bakarwal communities, under the banner of All India Gurjar Parishad.[86] Gurjars and Bakarwals have at times been targeted by militants of the insurgency in the territory, such as during the Kot Charwal and Teli Katha massacres.

Uttarakhand

The Van Gujjars ("forest Gurjars") are found in the Shivalik Hills area of Uttarakhand. The Van Gujjars follow Islam, and they have their own clans, similar to the Hindu gotras.[87] They are a pastoral semi-nomadic community, practising transhumance. In the winter season, the Van Gujjars migrate with herds of semi-wild water buffalo to the Shivalik Hills at the foot of the Himalayas, and in summer, they migrate to alpine pastures higher up the Himalayas. The Gurjars sell milk to local peoples as their primary source of income.[88] They treat their animals with great care and do not eat them nor sell them for meat.[88]

The Van Gujjars have had conflicts with forest authorities, who prohibited human and livestock populations inside reserved parks.[87] However, India's Forest Rights Act of 2006 granted rights to "traditional forest dwellers" to the lands they have relied on for generations.[88] The conflict between local forest officials, who claim rights over the newly created parks, and the thousand year nomadic traditions of the Van Gujjars has been ongoing.[89][88]

Pakistan

Several cities in Punjab, Pakistan are named after the Gurjars, including Gujranwala (district headquarters), Gujrat (district headquarters), Gujar Khan, (tehsil headquarters), and Gojra (tehsil headquarters)[citation needed]. Due to migrations, large Gujjar population can also be found in Islamabad, Sialkot, Lahore and Faisalabad. The majority of Gurjars in Pakistan speak Punjabi. Punjabi, Kashmiri and Khyber Pakhtunkhwa Gurjars typically use the prefixes Chaudhry, Malik, Rana, Khan, Nawab, Mehar, Rajput, Sardar and Nawabzada, as courtesy titles.

See also

References

Notes

  1. ^ AnSI cites I. Karve's Hindu Society – An Interpretation, page 64.[35]

Citations

  1. ^ a b c Mayaram, Shail (2017). "The Story of the Gujars". In Vijaya Ramaswamy (ed.). Migrations in Medieval and Early Colonial India. Taylor & Francis. p. 67. ISBN 978-1-351-55825-9. The heterogenous category that is variously called gujar/Gujjar/Gurjara.
  2. ^ Susan Visvanathan (31 December 2013). Readings in Indian_Sociology. SAGE Publications. ISBN 9788132118435. Jats and Gurjars are internally divided into various clangroups...
  3. ^ Dr. R. Parthasarathy, Sudarshan Iyengar (2006). New Development Paradigms and Challenges for Western and Central India Volume 2. p. 504. ISBN 9788180693137. Gurjars are ..
  4. ^ "As seen from the eyes of nomadic tribes". The Indian Express. 18 February 2022. Retrieved 18 February 2022.
  5. ^ "Welfare measures of nomadic Gujjar and Bakarwal tribes to be taken". The Tribune. 3 March 2022. Retrieved 3 March 2022.
  6. ^ "Finding identity: Nomadic Gujjar tribes". Independent. 29 July 2021. Retrieved 29 July 2021.
  7. ^ a b Rahi, Javaid, ed. (2012). The GUJJARS - A Book Series on History and Culture of Gujjar Tribe. Vol. 1.
  8. ^ Rahi, Javaid, ed. (2016). The GUJJARS - A Book Series on History and Culture of Gujjar Tribe. Vol. 6.
  9. ^ Baij Nath Puri (1957). The History Of The Gurjara Pratiharas (PhD thesis) – via Internet Archive.
  10. ^ Chattopadhyaya 1994, p. 6 "we have noted that Gurjaratra or Gurjarabhumi was the base from which several lineages tracing descent from the Gurjaras emerged"
  11. ^ Baij Nath Puri 1957, p. 12.
  12. ^ Gritli von Mitterwallner; Frederic Salmon Growse (1986). Kuṣāṇa Coins and Kuṣāṇa Sculptures from Mathurā. Department of Cultural Affairs, Government of Uttar Pradesh. p. 47.
  13. ^ Buddha Prakash (1965). Aspects of Indian History and Civilization. Shiva Lal Agarwala. p. 157. ISBN 9780842616812.
  14. ^ Baij Nath Puri (1975). The History of the Gurjara-Pratihāras. Oriental Publishers & Distributors. pp. 14–17.
  15. ^ a b "Nuristan". Program for Culture & Conflict Studies. Naval Postgraduate School. October 2009. Retrieved 4 November 2013.
  16. ^ Singh 2012, pp. 48 & 51.
  17. ^ "Pastoralists of the Himalayas GUJJARS , BAKARWALS". Excel Org.
  18. ^ Gloria Goodwin Raheja (15 September 1988). The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a North Indian Village. University of Chicago Press. pp. 01–03. ISBN 978-0-226-70729-7. This regional dominance and the kingship (rajya) exercised by Gurjar chiefs still figure prominently in oral traditions current among Saharanpur Gurjars and in the depiction of their identity as Ksatriya "kings" in printed histories of the Gujar Jati.
  19. ^ Muhammad Asghar (2016). The Sacred and the Secular: Aesthetics in Domestic Spaces of Pakistan/Punjab. LIT Verlag Münster. p. 10. ISBN 978-3-643-90836-0. The main grouping is the biradari, which is a very old established norm of people identifying themselves ... A larger and also ancient form of grouping is the caste (qaum). The three main ones are Jaats (farmers), Arains (who traditionally were gardeners) and Gujjars (people who tend livestock and sell milk).
  20. ^ Chattopadhyaya 1994, p. 6.
  21. ^ Sharma, Sanjay (2006). "Negotiating Identity and Status". Studies in History. 22 (2): 181–220. doi:10.1177/025764300602200202. ISSN 0257-6430. S2CID 144128358.
  22. ^ Sharma, Shanta Rani (2012). "Exploding the Myth of the Gūjara Identity of the Imperial Pratihāras". Indian Historical Review. 39 (1): 1–10. doi:10.1177/0376983612449525. ISSN 0376-9836. S2CID 145175448.
  23. ^ Singh 2012, pp. 44–
  24. ^ Kurbanov, Aydogdy (2010). "The Hephthalites: Archaeological and Historical Analysis" (PDF). p. 243. Retrieved 11 January 2013. As a result of the merging of the Hephthalites and the Gujars with population from northwestern India, the Rajputs (from Sanskrit "rajputra" – "son of the rajah") formed.
  25. ^ Mayaram, Shail (2017). "The Story of the Gujars". In Vijaya Ramaswamy (ed.). Migrations in Medieval and Early Colonial India. Taylor & Francis. p. 67. ISBN 978-1-351-55825-9.
  26. ^ Chattopadhyaya 1994, p. 64. "documents dating from seventh century suggest a wide distribution of Gurjaras as a political power in western India"
  27. ^ Kothiyal, Tanuja (14 March 2016). Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert. Cambridge University Press. pp. 249–250. ISBN 978-1-107-08031-7. The cultural image of the Gujar is of an ignorant herder though the historical claims of Gujar past also associate them with Gurjara-Pratiharas, with long migrations through Thar. However, as the Devnarayan epic reveals, any Rajput link that the Gujars may claim, comes from multi-caste marriages that are contracted in the course of the epic rather than any other claim to descent from the older kshatriya clan. The original ancestor of the Gujars is a Rajput, who marries a Brahmin woman.
  28. ^ Kothiyal, Tanuja (14 March 2016). Nomadic Narratives: A History of Mobility and Identity in the Great Indian Desert. Cambridge University Press. p. 265. ISBN 978-1-107-08031-7. from gradual transformation of mobile pastoral and tribal groups into landed sedentary ones. The process of settlement involved both control over mobile resources through raids, battles and trade as well as channelizing of these resources into agrarian expansion. Kinship structures as well as marital and martial alliances were instrumental in this transformation. ... In the colonial ethnographic accounts rather than referring to Rajputs as having emerged from other communities, Bhils, Mers, Minas, Gujars, Jats, Raikas, all lay a claim to a Rajput past from where they claim to have 'fallen'. Historical processes, however, suggest just the opposite.
  29. ^ Puri, Baij Nath (1986). The History of the Gurjara-Pratiharas. Delhi: Munshiram Manoharlal. p. 9.
  30. ^ Kulbhushan Warikoo; Sujit Som. Gurjars of Jammu and Kashmir. Indira Gandhi Rashtriya Manav Sangrahalaya. Dr. B. N. Puri who wrote a thesis Gurjar Pratihar at oxford university states that the Gurjars were local people
  31. ^ Sudarśana Śarmā (2002). Tilakamañjarī of Dhanapāla: a critical and cultural study. Parimal Publications. p. 214.
  32. ^ Ramesh Chandra Majumdar; Achut Dattatrya Pusalker; A. K. Majumdar; Dilip Kumar Ghose; Vishvanath Govind Dighe; Bharatiya Vidya Bhavan (1977). The History and Culture of the Indian People: The classical age. Bharatiya Vidya Bhavan. p. 153.
  33. ^ Warikoo, Kulbhushan; Som, Sujit (2000). Gurjars of Jammu and Kashmir. Indira Gandhi Rashtriya Manav Sangrahalaya. p. 4. "Gurjar" is a sanskrit word which has been explained thus: Gur+Ujjar;'Gur' means 'enemy' and 'ujjar' means 'destroyer'. The word means "Destroyer of the enemy".
  34. ^ Parishada, Bhāratīya Gurjara (1993). Gurjara aura Unakā Itihāsa meṃ Yogadāna Vishaya para Prathama …, Volume 2. Bharatiya Gurjar Parisha. p. 27. Sanskrit Dictionary Compiled by Pandit Radha Kant (Shakabada 1181) explains: Gurjar=Gur (enemy)+Ujar(destroyer)
  35. ^ a b c Kumar Suresh Singh; B. V. Bhanu; Anthropological Survey of India (2004). People of India: Maharashtra. Popular Prakashan. p. xxviii. ISBN 978-81-7991-101-3.
  36. ^ Shail Mayaram (2004). Against History, Against State: Counterperspectives from the Margins. Permanent Black. p. 94. ISBN 978-81-7824-096-1.
  37. ^ Sharma, J. C., (1984). "Gujars". In Muslim Peoples: A World Ethnographic Survey. Vol. 1. pp. 298–301. edited by Richard V. Weekes. Westport, Conn.: Greenwood Press.
  38. ^ Rose, H. A. (1911). "Gujar". in A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Provinces. Vol. 1. pp. 306–318. Lahore: Superintendent, Government Printing. Reprint. 1970. Patiala: Languages Department, Punjab.
  39. ^ Russell, R. V. and Hira Lal (1916). "Gūjar". in The Tribes and Castes of the Central Provinces of India. Vol. 3. Nagpur: Government Printing Press. pp. 166–174. Reprint 1975. Oosterhaut: Anthropological Publications.
  40. ^ Uttar Pradesh District Gazetteers. Govternment of Uttar Pradesh. 1993. p. 152.
  41. ^ . District Administration Meerut. Archived from the original on 19 June 2009. Retrieved 31 May 2007.
  42. ^ "Dholpur: History, Geography, Place to see". Retrieved 2 September 2021.
  43. ^ "Roorkee Cantonment Board - History". Retrieved 2 September 2021.
  44. ^ "Culture & Heritage". Retrieved 20 September 2021.
  45. ^ Sen, Geeti; Ashis Banerjee (2001). The Human Landscape. Orient Longman. p. 236. ISBN 978-81-250-2045-5.
  46. ^ Jivanlala (Jeewan Lal), Munshi; Mu‘in al-Din Hasan Khan. . Archived from the original on 26 September 2007. Retrieved 31 May 2007. in Metcalfe, Charles, ed. (1974) [1898]. . Seema Publications [original publisher: A. Constable & Co]. pp. 10–27. Archived from the original on 18 June 2007. Retrieved 31 May 2007.
  47. ^ C.R. Bijoy (February 2003). The Adivasis of India – A History of Discrimination, Conflict, and Resistance. PUCL Bulletin. People's Union for Civil Liberties.
  48. ^ Everyday life in South Asia By Diane P. Mines, Sarah Lamb, Published by Indiana University Press, 2002, pp.206
  49. ^ Meena Radhakrishna (16 July 2006). . The Hindu folio: Special issue with the Sunday Magazine. Archived from the original on 24 April 2011. Retrieved 31 May 2007.
  50. ^ Page, Jeremy (30 May 2008). . The Times. Archived from the original on 4 November 2013. Retrieved 1 December 2009.
  51. ^ Sharma, R. S. (2003). Early medieval Indian society: a study in feudalisation. Orient Longman Private Limited. p. 207. ISBN 978-81-250-2523-8. Retrieved 30 November 2009. It would be wrong to think that all foreigners were accepted as kshatriya and Rajputs for, in course of time, the Gujar people broke up into brahmans, banias, potters, goldsmiths, not to speak of herdsmen and cultivators (kunbis), who were looked upon as sudras.
  52. ^ Dabral, Shweta; Malik, S.L. (2004). "Demographic Study of Gujjars of Delhi: Population Structure and Socio-cultural Profile". Journal of Human Ecology. 16: 17–24. doi:10.1080/09709274.2004.11905710. S2CID 55355163.
  53. ^ "How Ramvir Bidhuri, the New LoP in Delhi Assembly, Outfoxed Challengers in Kurukshetra of Gujjar Rivals".
  54. ^ Chattar Pal Tanwar (3 August 2003). "Anti-dowry campaign renewed before marriage season". The Tribune. Chandigarh. Retrieved 31 May 2007.
  55. ^ Parmindar Singh (29 June 2003). "No band, no dhol, and just 11 baratis". The Tribune. Chandigarh. Retrieved 31 May 2007.
  56. ^ Daniel Neuman; Shubha Chaudhuri; Komal Kothari (2007). Bards, ballads and boundaries: an ethnographic atlas of music traditions in West Rajasthan. Seagull. ISBN 978-1905422074. Devnarayan is worshipped as an avatar or incarnation of Vishnu. This epic is associated with the Gujar caste
  57. ^ a b Indian studies: past & present, Volume 11. Today & Tomorrow's Printers & Publishers. 1970. p. 385. The Gujars of Punjab, North Gujarat and Western Rajasthan worship Sitala and Bhavani
  58. ^ "Gujjar of Rajasthan and ST Status". Countercurrents.org. 6 June 2008. Retrieved 24 June 2009.
  59. ^ "Gujjar community goes berserk in Rajasthan". Yahoo! News. 5 September 2006. Retrieved 31 May 2007.[dead link]
  60. ^ . The Hindu. 30 May 2007. Archived from the original on 27 September 2007. Retrieved 31 May 2007.
  61. ^ "Talks between Rajasthan Government, Gujjars collapse". Zee News. 30 May 2007. Retrieved 31 May 2007.
  62. ^ . Deccan Herald. 30 May 2007. Archived from the original on 29 September 2007. Retrieved 31 May 2007.
  63. ^ . The Times of India. 29 May 2007. Archived from the original on 13 January 2009. Retrieved 31 May 2007.
  64. ^ "Impoverished villagers burn police stations, vehicles in India". Pravda.ru. 29 May 2007. Retrieved 31 May 2007.
  65. ^ "Central List of Other Backward Classes: Rajasthan". National Commission for Backward Classes. Retrieved 31 May 2007.
  66. ^ . Time. 5 June 2007. Archived from the original on 1 October 2007. Retrieved 26 August 2007.
  67. ^ . The Hindu. 31 December 2007. Archived from the original on 12 January 2009. Retrieved 31 December 2007.
  68. ^ Manipadma Jena (3 August 2003). . The Hindu. Archived from the original on 21 March 2004. Retrieved 31 May 2007.
  69. ^ Astrid Lobo Gajiwala (7 February 2005). "Diminishing returns". National Catholic Reporter. Retrieved 31 May 2007.
  70. ^ "Central List of Other Backward Classes: Madhya Pradesh". National Commission for Backward Classes. Retrieved 22 January 2023.
  71. ^ "Central List of Other Backward Classes". National Commission for Backward Classes. Retrieved 31 May 2007.
  72. ^ "History of Gujarat". Gujrat State Portal.
  73. ^ a b c d "Central List of OBCs For the State of Gujarat" (PDF). Government of India.
  74. ^ "Buldhana: Castes". Buldhana District Gazetteer. Gazetteers Department, Cultural Affairs Department of Government of Maharashtra. Retrieved 31 May 2007.
  75. ^ Panjabi, Kewalram Lalchand (1977). The Indomitable Sardar. Bharatiya Vidya Bhavan. p. 4. Vallabhbhai Patel belonged to the famous clan of Leva Gujar Patidars who played a notable role in the history of Gujarat. They were Gujars who came from Punjab and had occupied the rich charotar land between Mahi and Tapi rivers.
  76. ^ "Culture and Traditions". Patidar Samaj. Retrieved 31 May 2007.
  77. ^ Pocock, David Francis (1972). Kanbi and Patidar: A Study of the Patidar Community of Gujarat. Clarendon Press. ISBN 978-0-19-823175-2.
  78. ^ a b . Census of India: Government of India. 7 March 2007. Archived from the original on 5 June 2010. Retrieved 27 November 2012.
  79. ^ "Scheduled Tribe Order" (PDF). Government of India, Tribal Affairs Department.
  80. ^ a b "Jammu & Kashmir Data Highlights: The Scheduled Tribes". Census of India 2001. Office of the Registrar General, India. Retrieved 31 May 2007.
  81. ^ Kapoor, A. K.; M. K. Raha; D. Basu; Satwanti Kapoor (1994). Ecology and man in the Himalayas. M. D. Publications. pp. 43–44. ISBN 978-81-85880-16-7.
  82. ^ "Gujjars , Bakerwals seek special census". The Tribune. New Delhi.
  83. ^ "Tribal Population of Gujjars , Bakerwals" (PDF). Government of Jammu and Kashmir, Tribal Affairs Department.
  84. ^ "Meri News". Meri News. Archived from the original on 4 September 2012. Retrieved 16 April 2009.
  85. ^ "Kashmir Watch". Kashmir Watch. Retrieved 16 April 2009.[permanent dead link]
  86. ^ . Indian Express. 29 July 2002. Archived from the original on 20 February 2005. Retrieved 31 May 2007.
  87. ^ a b Radhakrishna Rao (4 September 2000). . The Hindu Business Line. Archived from the original on 28 May 2007. Retrieved 31 May 2007.
  88. ^ a b c d Michael Benanav (2018). Himalaya Bound: One Family's Quest to Save Their Animals - and an Ancient Way of Life. Pegasus Books.
  89. ^ Michael Benanav (31 July 2009). "Is there room for India's nomads?". Christian Science Monitor. Retrieved 8 November 2020.

Bibliography

Further reading

  • Rawat, Ajay Singh (1993), Man and Forests: The Khatta and Gujjar Settlements of Sub-Himalayan Tarai, Indus Publishing, ISBN 978-81-85182-97-1
  • Hāṇḍā, Omacanda (1998), Textiles, Costumes, and Ornaments of the Western Himalaya, Indus Publishing, pp. 257–, ISBN 978-81-7387-076-7

External links

 
Wikimedia Commons has media related to Gurjar.
  • Report of NDTV on Baisoya Gurjars of Kalka Garhi (a village in central Delhi) and their traditions including their ruling monarchs

March 10, 2023
gurjar, gujjar, also, transliterated, gujar, gujjer, ethnic, nomadic, agricultural, pastoral, community, residing, mainly, india, pakistan, afghanistan, divided, internally, into, various, clan, groups, they, were, traditionally, involved, agriculture, pastora. Gurjar or Gujjar also transliterated as Gujar Gurjara 1 2 3 and Gujjer is an ethnic nomadic 4 5 6 agricultural and pastoral community residing mainly in India Pakistan and Afghanistan 7 divided internally into various clan groups 7 They were traditionally involved in agriculture and pastoral and nomadic activities and formed a large homogeneous group 1 8 The historical role of Gurjars has been quite diverse in society at one end they have been founders of several kingdoms and dynasties and at the other end some are still nomads with no land of their own 1 GurjarRegions with significant populationsSouth AsiaLanguagesGojri Gujarati Hindi Kashmiri Punjabi Urdu Pashto Haryanvi Sindhi Balochi Pahari Bhojpuri MarathiReligionHinduism Islam SikhismRelated ethnic groupsJats Rajputs Ahirs and other Indo Aryan PeopleThe pivotal point in the history of Gurjar identity is often traced back to the emergence of a Gurjara kingdom in present day Rajasthan during the Middle Ages around 570 CE 9 It is believed that the Gurjars migrated to different parts of the Indian Subcontinent from the Gurjaratra 10 The Gurjaras started fading from the forefront of history after the 10th century CE Thereafter history records several Gurjar chieftains and upstart warriors who were rather petty rulers in contrast to their predecessors Gujar and Gujjar were quite common during the Mughal era and documents dating from the period mention Gujars as a turbulent people The Indian states of Gujarat and Rajasthan were known as Gurjaradesa and Gurjaratra for centuries prior to the arrival of the British The Gujrat and Gujranwala districts of Pakistani Punjab have also been associated with Gurjars from as early as the 8th century CE when there existed a Gurjara kingdom in the same area 11 12 13 The Saharanpur district of Uttar Pradesh was also known as Gurjargadh previously due to the presence of many Gurjar zamindars in the area 14 Gurjars are linguistically and religiously diverse Although they are able to speak the language of the region and country where they live Gurjars have their own language known as Gujari They variously follow Hinduism Islam and Sikhism 15 16 The Hindu Gurjars are mostly found in Indian states of Rajasthan Haryana Madhya Pradesh Punjab Plains and Maharashtra Muslim Gurjars are mostly found in Punjab Pakistann mainly concentrated in Northern Punjabi cities of Gujranwala Gujrat Gujar Khan Jehlum and Lahore Afghanistan and Indian Himalayan regions such as Jammu amp Kashmir Himachal Pradesh and Garhwal and Kumaon divisions of Uttarakhand Contents 1 Etymology 2 History 2 1 Origin 2 2 Medieval period 2 3 British rule 3 Culture 3 1 Afghanistan 3 2 India 3 2 1 Delhi 3 2 2 Haryana 3 2 3 Rajasthan 3 2 4 Madhya Pradesh 3 2 5 Maharashtra 3 2 6 Gujarat 3 2 7 Himachal Pradesh 3 2 8 Jammu and Kashmir 3 2 9 Uttarakhand 3 3 Pakistan 4 See also 5 References 5 1 Bibliography 6 Further reading 7 External linksEtymologyThe word Gujjar represents a caste and a tribe and a group in India Pakistan and Afghanistan locally referred to as jati zaat qaum or biradari 17 18 19 The history of the word Gurjar can be confidently traced back to an ancient ethnic and tribal identity called Gurjara according to whom which became prominent after the collapse of the Gupta Empire A literal or definitive meaning of the word Gurjara is not available in any of the historical references It has been suggested by several historians that Gurjara was initially the name of a tribe or clan which later evolved into a geographical and ethnic identity following the establishment of a janapada tribal kingdom called Gurjara 20 This understanding has introduced an element of ambiguity regarding ancient royal designations containing the word gurjara such as gurjaraeshvara or gurjararaja as now it is debatable whether the kings bearing these epithets were tribal or ethnic Gurjaras 21 22 HistoryOrigin Historians and anthropologists differ on the issue of Gurjar origin According to one view circa 1 CE the ancient ancestors of the Gurjars came in multiple waves of migration and were initially accorded status as high caste warriors in the Hindu fold in the North Western regions modern Rajasthan and Gujarat 23 Aydogdy Kurbanov states that some Gurjars along with people from northwestern India merged with the Hephthalites to become the Rajput clan 24 Previously it was believed that the Gurjars had migrated earlier on from Central Asia as well however this view is generally considered to be speculative 25 According to B D Chattopadhyaya historical references speak of Gurjara warriors and commoners in North India in the 7th century CE and mention several Gurjara kingdoms and dynasties 26 However according to Tanuja Kothiyal the historical image of Gurjars is that of ignorant herders though historical claims of Gurjar past also associate them with Gurjara Pratiharas She cites a myth that any Rajput claim Gurjars may have comes through a Rajput marrying a Brahmin woman and not through older Kshatriya clan 27 However she states that the historical process suggests the opposite that Rajputs emerged from other communities such as Gurjars Jats Raikas etc 28 The oldest reference to the word Gurjara is found in the book called Harshacharita Harsha s Deeds a biography of king Harshavardhana written around 630 CE 29 Banabhatta the author of Harshacharita mentions that Harsha s father Prabhakravardhana 560 580 CE was a constant threat to the sleep of Gurjara apparently a reference to the Gurjara king or kingdom Inscriptions from a collateral branch of Gurjaras known as Gurjaras of Lata claim that their family was ruling Bharakucha Bharuch as early as 450 CE from their capital at Nandipuri Based on these early dates it has been proposed by some authors that Gurjara identity might have been present in India as early as the 3rd century CE but it became prominent only after the fall of Guptas According to scholars such as Baij Nath Puri the Mount Abu ancient Arbuda Mountain region of present day Rajasthan had been an abode of the Gurjars during the medieval period 30 The association of the Gurjars with the mountain is noticed in many inscriptions and epigraphs including Tilakamanjari of Dhanpala 31 better source needed These Gurjars migrated from the Arbuda mountain region and as early as in the 6th century A D they set up one or more principalities in Rajasthan and Gujarat The whole or a larger part of Rajasthan and Gujarat had been long known as Gurjaratra country ruled or protected by the Gurjars or Gurjarabhumi land of the Gurjars for centuries prior to the Mughal period 32 In Sanskrit texts the ethnonym has sometimes been interpreted as destroyer of the enemy gur meaning enemy and ujjar meaning destroyer 33 34 In its survey of The People of India the Anthropological Survey of India AnSI a government sponsored organisation noted thatThe Gurjars Gujjars were no doubt a remarkable people spread from Kashmir to Gujarat and Maharashtra who gave an identity to Gujarat established kingdoms entered the Rajput groups as the dominant lineage of Badgujar and survive today as a pastoral and a tribal group with both Hindu and Muslim segments 35 Irawati Karve an indologist and historian believed that the Gurjars position in society and the caste system generally varied from one linguistic area of India to another In Maharashtra Karve thought that they were probably absorbed by the Rajputs and Marathas but retained some of their distinct identity She based her theories on analysis of clan names and tradition noting that while most Rajputs claim their origins to lie in the mythological Chandravansh or Suryavansh dynasties at least two of the communities in the region claimed instead to be descended from the Agnivansh 35 a Medieval period Babur in the context of revolt wrote that Jats and Gujjars poured down from hills in vast numbers in order to carry off oxen and buffaloes and that they were guilty of the severest oppression in the country 36 Many Gurjars were converted to Islam at various times dating back to Mahmud of Ghazni s raid in Gujarat in 1026 Gurjars of Awadh and Meerut date their conversion to Tamerlane when he sacked Delhi and forcibly converted them By 1525 when Babur invaded India he saw that the Gurjars of northern Punjab were already Muslims Until the 1700s conversions continued under Aurangzeb who converted the Gurjars of Himachal Pradesh by force Pathans and Balochis drove Gurjar converts out of their land forcing them into vagrancy 37 38 39 British rule Two Gurjar also transliterated as Gujjar Gujar Gurjara amp Gujjer Men on a Pavement and a Woman in a Doorway in Delhi Shepherd amp Robertson possibly ca 1859 69 In the 18th century several Gurjar chieftains and small kings were in power During the reign of Rohilla Nawab Najib ul Daula Rao Dargahi Singh Bhati the Gurjar chieftain of Dadri possessed 133 villages at a fixed revenue of Rs 29 000 40 A fort in Parikshitgarh in Meerut district also known as Qila Parikishatgarh is ascribed to a Gujar king Nain Singh Nagar 41 Morena Samthar Dholpur Saharanpur and Roorkee were also some of the places ruled by Gurjar Kings 42 43 44 In Delhi the Metcalfe House was sacked by Gurjar villagers from whom the land had been taken to erect the building 45 The British records claim that the Gurjars carried out several robberies Twenty Gurjars were reported to have been beheaded by Rao Tula Ram for committing dacoities in July 1857 46 In September 1857 the British were able to enlist the support of many Gurjars at Meerut 47 A British administrator William Crooke stated that Gurjars seriously impeded the operations of British forces before they captured Delhi 48 The colonial authors always used the code word turbulent for the castes who were generally hostile to British rule They cited proverbs that appear to evaluate the caste in an unfavorable light Reporter Meena Radhakrishna believes that the colonial authorities classified the Gurjars along with others as criminal tribes because of their active participation in the revolt of 1857 and also because they considered these tribes to be prone to criminality in the absence of legitimate means of livelihood 49 CultureAfghanistan Gujar children in Afghanistan 1984 Small pockets of Gurjars are found in Afghanistan s northeastern region particularly in and around the Nuristan province 15 India In India Gurjars are one of the prominent castes besides Jats and Rajputs Today the Gurjars are classified under the Other Backward Class category in some states in India 50 However in Jammu and Kashmir and parts of Himachal Pradesh they are designated as a Scheduled Tribe under the Indian government s reservation program of positive discrimination Hindu Gurjars were assimilated into several varnas 51 Delhi Gurjars form an important component of Delhi They have combined their traditional occupation of pastoralism and marginal cultivation over a large area in and around Delhi 52 Currently there is one Gurjar Member of Parliament Ramesh Bidhuri and six Gurjar MLAs including the Leader of the Opposition in the Delhi Legislative Assembly 53 Ramvir Singh Bidhuri Madan Lal Sahi Ram Kartar Singh Tanwar Dhanwanti Chandila and 26 Councillors in the MCD A part of National Highway 24 was named after Gurjar Samrat Mihir Bhoja Marg by then Chief Minister Sahib Singh Verma Haryana The Gurjar community in Haryana has set elaborate guidelines for solemnizing marriages and holding other functions 54 In a mahapanchayat the great panchayat the Gujjar community decided that those who sought dowry would be excommunicated from the society 55 Rajasthan Fairs of Shri Devnarayan Bhagwan are organized two times in a year at Demali Maalasheri Asind and Jodhpuriya Statue of Sri Sawai Bhoj Bagaravat one of the 24 Gujar brothers collectively known as Bagaravats at Dev Dham Jodhpuriya temple The Rajasthani Gurjars worship Surya Devnarayan an avatar of Vishnu Shiva and Bhavani 56 57 In Rajasthan some members of the Gurjar community resorted to violent protests over the issue of reservation in 2006 and 2007 During the 2003 election to the Rajasthan assembly the Bharatiya Janata Party BJP promised them Scheduled Tribe status 58 However the party failed to keep its promise after coming to the power resulting in protests by the Gurjars in September 2006 59 In May 2007 during violent protests over the reservation issue members of the Gurjar community clashed with the police 60 Subsequently the Gurjar protested violently under various groups including the Gurjar Sangarsh Samiti 61 Gurjar Mahasabha 62 and the Gurjar Action Committee 63 The protestors blocked roads and set fire to two police stations and some vehicles 64 Presently the Gurjars in Rajasthan are classified as Other Backward Classes 65 On 5 June 2007 Gurjars rioted over their desire to be added to the central list of tribes who are given preference in India government job selection as well as placement in the schools sponsored by the states of India This preference is given under a system designed to help India s poor and disadvantaged citizens However other tribes on the list oppose this request as it would make it harder to obtain the few positions already set aside 66 In December 2007 the Akhil Bhartiya Gurjar Mahasabha All India Gurjar Council stated that the community would boycott BJP which was in power in Rajasthan 67 But in 2009 the Gurjar community was supporting BJP so that they could be politically benefitted Kirori Singh Bainsla fought and lost on the BJP ticket In early 2000s decade the Gurjar community in Dang region of Rajasthan was also in news for the falling sex ratio unavailability of brides and the resulting polyandry 68 69 See also 2008 caste violence in Rajasthan Madhya Pradesh As of 2022 update the Gurjars in Madhya Pradesh are classified as Other Backward Classes 70 Maharashtra In Maharashtra Gurjars are in very good numbers in Jalgaon District Dode Gurjars and Dore Gurjars are listed as Other Backward Classes in Maharashtra 71 Gujarat The State took its name from the Gurjara the land of the Gurjars who ruled the area during the 700s and 800s 72 They are listed among the Other Backward Classes of Gujarat 73 The Kutch Gurjar Kshatriya also known as Mistri and Gurjar Kshatriya Kadia are minority communities of Gujarat which are listed among the Other Backward Classes of Gujarat 73 A few scholars believe that the Leva Kunbis or Kambis of Gujarat a section of the Patidars are possibly of Gurjar origin 74 75 However several others state that the Patidars are Kurmis or Kunbis Kanbis 76 77 Gurjars are included in the OBC list in Gujarat but Patidars are not 73 The Gurjars are a subtype of Kumhar and Prajapati community of Gujarat and are listed among the Other Backward Classes of Gujarat 73 Gurjars of North Gujarat along with those of Western Rajasthan and Punjab worship Sitala and Bhavani 57 Himachal Pradesh As of 2001 update the Gurjars in parts of Himachal Pradesh were classified as a Scheduled Tribe 78 They are mostly found in the Chamba district of the state and are predominantly Muslim They are closely related to the Gurjars and Bakarwals of neighbouring Jammu and Kashmir Jammu and Kashmir Bakarwals from Jammu and Kashmir The Gurjars and Bakerwals tribes of Jammu and Kashmir were declared a Scheduled Tribe ST in 1991 79 In the Indian Union Territory of Jammu and Kashmir the concentration of Gurjars is observed in all but largely found in Rajouri Poonch Reasi Kishtwar district and followed by Anantnag Udhampur and Doda districts 80 It is believed that Gurjars migrated to Jammu and Kashmir from Gujarat via Rajasthan and Hazara district of Khyber Pakhtunkhwa 81 As of 2011 update the Gurjars and the Bakarwals in Jammu and Kashmir were classified as Scheduled Tribes constitute 12 of the total population of Jammu and Kashmir However they claim that they constitute more than 20 of the population and allege undercounting because of their nomadic lifestyle saying that when the censuses were held in 2001 and 2011 half of their population had been in the upper reaches of the Himalaya 78 82 According to the 2011 Census of India Gurjars are the most populous scheduled tribe in Jammu and Kashmir having a population of nearly 1 5 million Nearly all of them follow Islam 80 83 The Gurjars of Jammu and Kashmir in 2007 demanded that this tribal community be treated as a linguistic minority in the erstwhile state and provided with constitutional safeguards for their language Gojri They also pressured the state government to urge the central government to include Gojri in the list of official languages of India 84 85 In 2002 some Gurjars and Bakarwals in Jammu and Kashmir demanded a separate state called Gujaristan for Gujjar and Bakarwal communities under the banner of All India Gurjar Parishad 86 Gurjars and Bakarwals have at times been targeted by militants of the insurgency in the territory such as during the Kot Charwal and Teli Katha massacres Uttarakhand The Van Gujjars forest Gurjars are found in the Shivalik Hills area of Uttarakhand The Van Gujjars follow Islam and they have their own clans similar to the Hindu gotras 87 They are a pastoral semi nomadic community practising transhumance In the winter season the Van Gujjars migrate with herds of semi wild water buffalo to the Shivalik Hills at the foot of the Himalayas and in summer they migrate to alpine pastures higher up the Himalayas The Gurjars sell milk to local peoples as their primary source of income 88 They treat their animals with great care and do not eat them nor sell them for meat 88 The Van Gujjars have had conflicts with forest authorities who prohibited human and livestock populations inside reserved parks 87 However India s Forest Rights Act of 2006 granted rights to traditional forest dwellers to the lands they have relied on for generations 88 The conflict between local forest officials who claim rights over the newly created parks and the thousand year nomadic traditions of the Van Gujjars has been ongoing 89 88 Pakistan Several cities in Punjab Pakistan are named after the Gurjars including Gujranwala district headquarters Gujrat district headquarters Gujar Khan tehsil headquarters and Gojra tehsil headquarters citation needed Due to migrations large Gujjar population can also be found in Islamabad Sialkot Lahore and Faisalabad The majority of Gurjars in Pakistan speak Punjabi Punjabi Kashmiri and Khyber Pakhtunkhwa Gurjars typically use the prefixes Chaudhry Malik Rana Khan Nawab Mehar Rajput Sardar and Nawabzada as courtesy titles See alsoGurjaradesa Gurjaras of Lata Gurjaras of Mandavyapura Gurjara Pratihara Bhadanakas List of Gurjar clans Notable Gurjar PersonalitiesReferencesNotes AnSI cites I Karve s Hindu Society An Interpretation page 64 35 Citations a b c Mayaram Shail 2017 The Story of the Gujars In Vijaya Ramaswamy ed Migrations in Medieval and Early Colonial India Taylor amp Francis p 67 ISBN 978 1 351 55825 9 The heterogenous category that is variously called gujar Gujjar Gurjara Susan Visvanathan 31 December 2013 Readings in Indian Sociology SAGE Publications ISBN 9788132118435 Jats and Gurjars are internally divided into various clangroups Dr R Parthasarathy Sudarshan Iyengar 2006 New Development Paradigms and Challenges for Western and Central India Volume 2 p 504 ISBN 9788180693137 Gurjars are As seen from the eyes of nomadic tribes The Indian Express 18 February 2022 Retrieved 18 February 2022 Welfare measures of nomadic Gujjar and Bakarwal tribes to be taken The Tribune 3 March 2022 Retrieved 3 March 2022 Finding identity Nomadic Gujjar tribes Independent 29 July 2021 Retrieved 29 July 2021 a b Rahi Javaid ed 2012 The GUJJARS A Book Series on History and Culture of Gujjar Tribe Vol 1 Rahi Javaid ed 2016 The GUJJARS A Book Series on History and Culture of Gujjar Tribe Vol 6 Baij Nath Puri 1957 The History Of The Gurjara Pratiharas PhD thesis via Internet Archive Chattopadhyaya 1994 p 6 we have noted that Gurjaratra or Gurjarabhumi was the base from which several lineages tracing descent from the Gurjaras emerged Baij Nath Puri 1957 p 12 Gritli von Mitterwallner Frederic Salmon Growse 1986 Kuṣaṇa Coins and Kuṣaṇa Sculptures from Mathura Department of Cultural Affairs Government of Uttar Pradesh p 47 Buddha Prakash 1965 Aspects of Indian History and Civilization Shiva Lal Agarwala p 157 ISBN 9780842616812 Baij Nath Puri 1975 The History of the Gurjara Pratiharas Oriental Publishers amp Distributors pp 14 17 a b Nuristan Program for Culture amp Conflict Studies Naval Postgraduate School October 2009 Retrieved 4 November 2013 Singh 2012 pp 48 amp 51 Pastoralists of the Himalayas GUJJARS BAKARWALS Excel Org Gloria Goodwin Raheja 15 September 1988 The Poison in the Gift Ritual Prestation and the Dominant Caste in a North Indian Village University of Chicago Press pp 01 03 ISBN 978 0 226 70729 7 This regional dominance and the kingship rajya exercised by Gurjar chiefs still figure prominently in oral traditions current among Saharanpur Gurjars and in the depiction of their identity as Ksatriya kings in printed histories of the Gujar Jati Muhammad Asghar 2016 The Sacred and the Secular Aesthetics in Domestic Spaces of Pakistan Punjab LIT Verlag Munster p 10 ISBN 978 3 643 90836 0 The main grouping is the biradari which is a very old established norm of people identifying themselves A larger and also ancient form of grouping is the caste qaum The three main ones are Jaats farmers Arains who traditionally were gardeners and Gujjars people who tend livestock and sell milk Chattopadhyaya 1994 p 6 Sharma Sanjay 2006 Negotiating Identity and Status Studies in History 22 2 181 220 doi 10 1177 025764300602200202 ISSN 0257 6430 S2CID 144128358 Sharma Shanta Rani 2012 Exploding the Myth of the Gujara Identity of the Imperial Pratiharas Indian Historical Review 39 1 1 10 doi 10 1177 0376983612449525 ISSN 0376 9836 S2CID 145175448 Singh 2012 pp 44 Kurbanov Aydogdy 2010 The Hephthalites Archaeological and Historical Analysis PDF p 243 Retrieved 11 January 2013 As a result of the merging of the Hephthalites and the Gujars with population from northwestern India the Rajputs from Sanskrit rajputra son of the rajah formed Mayaram Shail 2017 The Story of the Gujars In Vijaya Ramaswamy ed Migrations in Medieval and Early Colonial India Taylor amp Francis p 67 ISBN 978 1 351 55825 9 Chattopadhyaya 1994 p 64 documents dating from seventh century suggest a wide distribution of Gurjaras as a political power in western India Kothiyal Tanuja 14 March 2016 Nomadic Narratives A History of Mobility and Identity in the Great Indian Desert Cambridge University Press pp 249 250 ISBN 978 1 107 08031 7 The cultural image of the Gujar is of an ignorant herder though the historical claims of Gujar past also associate them with Gurjara Pratiharas with long migrations through Thar However as the Devnarayan epic reveals any Rajput link that the Gujars may claim comes from multi caste marriages that are contracted in the course of the epic rather than any other claim to descent from the older kshatriya clan The original ancestor of the Gujars is a Rajput who marries a Brahmin woman Kothiyal Tanuja 14 March 2016 Nomadic Narratives A History of Mobility and Identity in the Great Indian Desert Cambridge University Press p 265 ISBN 978 1 107 08031 7 from gradual transformation of mobile pastoral and tribal groups into landed sedentary ones The process of settlement involved both control over mobile resources through raids battles and trade as well as channelizing of these resources into agrarian expansion Kinship structures as well as marital and martial alliances were instrumental in this transformation In the colonial ethnographic accounts rather than referring to Rajputs as having emerged from other communities Bhils Mers Minas Gujars Jats Raikas all lay a claim to a Rajput past from where they claim to have fallen Historical processes however suggest just the opposite Puri Baij Nath 1986 The History of the Gurjara Pratiharas Delhi Munshiram Manoharlal p 9 Kulbhushan Warikoo Sujit Som Gurjars of Jammu and Kashmir Indira Gandhi Rashtriya Manav Sangrahalaya Dr B N Puri who wrote a thesis Gurjar Pratihar at oxford university states that the Gurjars were local people Sudarsana Sarma 2002 Tilakamanjari of Dhanapala a critical and cultural study Parimal Publications p 214 Ramesh Chandra Majumdar Achut Dattatrya Pusalker A K Majumdar Dilip Kumar Ghose Vishvanath Govind Dighe Bharatiya Vidya Bhavan 1977 The History and Culture of the Indian People The classical age Bharatiya Vidya Bhavan p 153 Warikoo Kulbhushan Som Sujit 2000 Gurjars of Jammu and Kashmir Indira Gandhi Rashtriya Manav Sangrahalaya p 4 Gurjar is a sanskrit word which has been explained thus Gur Ujjar Gur means enemy and ujjar means destroyer The word means Destroyer of the enemy Parishada Bharatiya Gurjara 1993 Gurjara aura Unaka Itihasa meṃ Yogadana Vishaya para Prathama Volume 2 Bharatiya Gurjar Parisha p 27 Sanskrit Dictionary Compiled by Pandit Radha Kant Shakabada 1181 explains Gurjar Gur enemy Ujar destroyer a b c Kumar Suresh Singh B V Bhanu Anthropological Survey of India 2004 People of India Maharashtra Popular Prakashan p xxviii ISBN 978 81 7991 101 3 Shail Mayaram 2004 Against History Against State Counterperspectives from the Margins Permanent Black p 94 ISBN 978 81 7824 096 1 Sharma J C 1984 Gujars In Muslim Peoples A World Ethnographic Survey Vol 1 pp 298 301 edited by Richard V Weekes Westport Conn Greenwood Press Rose H A 1911 Gujar in A Glossary of the Tribes and Castes of the Punjab and North West Frontier Provinces Vol 1 pp 306 318 Lahore Superintendent Government Printing Reprint 1970 Patiala Languages Department Punjab Russell R V and Hira Lal 1916 Gujar in The Tribes and Castes of the Central Provinces of India Vol 3 Nagpur Government Printing Press pp 166 174 Reprint 1975 Oosterhaut Anthropological Publications Uttar Pradesh District Gazetteers Govternment of Uttar Pradesh 1993 p 152 Tourist Places District Administration Meerut Archived from the original on 19 June 2009 Retrieved 31 May 2007 Dholpur History Geography Place to see Retrieved 2 September 2021 Roorkee Cantonment Board History Retrieved 2 September 2021 Culture amp Heritage Retrieved 20 September 2021 Sen Geeti Ashis Banerjee 2001 The Human Landscape Orient Longman p 236 ISBN 978 81 250 2045 5 Jivanlala Jeewan Lal Munshi Mu in al Din Hasan Khan Narrative of Munshi Jeewan Lal Archived from the original on 26 September 2007 Retrieved 31 May 2007 in Metcalfe Charles ed 1974 1898 Two Native Narratives of the Mutiny in Delhi Seema Publications original publisher A Constable amp Co pp 10 27 Archived from the original on 18 June 2007 Retrieved 31 May 2007 C R Bijoy February 2003 The Adivasis of India A History of Discrimination Conflict and Resistance PUCL Bulletin People s Union for Civil Liberties Everyday life in South Asia By Diane P Mines Sarah Lamb Published by Indiana University Press 2002 pp 206 Meena Radhakrishna 16 July 2006 Dishonoured by history The Hindu folio Special issue with the Sunday Magazine Archived from the original on 24 April 2011 Retrieved 31 May 2007 Page Jeremy 30 May 2008 India s Gujjar caste fight for a downgrade The Times Archived from the original on 4 November 2013 Retrieved 1 December 2009 Sharma R S 2003 Early medieval Indian society a study in feudalisation Orient Longman Private Limited p 207 ISBN 978 81 250 2523 8 Retrieved 30 November 2009 It would be wrong to think that all foreigners were accepted as kshatriya and Rajputs for in course of time the Gujar people broke up into brahmans banias potters goldsmiths not to speak of herdsmen and cultivators kunbis who were looked upon as sudras Dabral Shweta Malik S L 2004 Demographic Study of Gujjars of Delhi Population Structure and Socio cultural Profile Journal of Human Ecology 16 17 24 doi 10 1080 09709274 2004 11905710 S2CID 55355163 How Ramvir Bidhuri the New LoP in Delhi Assembly Outfoxed Challengers in Kurukshetra of Gujjar Rivals Chattar Pal Tanwar 3 August 2003 Anti dowry campaign renewed before marriage season The Tribune Chandigarh Retrieved 31 May 2007 Parmindar Singh 29 June 2003 No band no dhol and just 11 baratis The Tribune Chandigarh Retrieved 31 May 2007 Daniel Neuman Shubha Chaudhuri Komal Kothari 2007 Bards ballads and boundaries an ethnographic atlas of music traditions in West Rajasthan Seagull ISBN 978 1905422074 Devnarayan is worshipped as an avatar or incarnation of Vishnu This epic is associated with the Gujar caste a b Indian studies past amp present Volume 11 Today amp Tomorrow s Printers amp Publishers 1970 p 385 The Gujars of Punjab North Gujarat and Western Rajasthan worship Sitala and Bhavani Gujjar of Rajasthan and ST Status Countercurrents org 6 June 2008 Retrieved 24 June 2009 Gujjar community goes berserk in Rajasthan Yahoo News 5 September 2006 Retrieved 31 May 2007 dead link Gujjar unrest CPI M demands judicial probe The Hindu 30 May 2007 Archived from the original on 27 September 2007 Retrieved 31 May 2007 Talks between Rajasthan Government Gujjars collapse Zee News 30 May 2007 Retrieved 31 May 2007 Gujjars seek resignation of Minister Kalulal Gujjar Deccan Herald 30 May 2007 Archived from the original on 29 September 2007 Retrieved 31 May 2007 Four dead in Gujjar police clash in Rajasthan The Times of India 29 May 2007 Archived from the original on 13 January 2009 Retrieved 31 May 2007 Impoverished villagers burn police stations vehicles in India Pravda ru 29 May 2007 Retrieved 31 May 2007 Central List of Other Backward Classes Rajasthan National Commission for Backward Classes Retrieved 31 May 2007 The Race to the Bottom of India s Ladder Time 5 June 2007 Archived from the original on 1 October 2007 Retrieved 26 August 2007 Gurjar community threatens to boycott BJP The Hindu 31 December 2007 Archived from the original on 12 January 2009 Retrieved 31 December 2007 Manipadma Jena 3 August 2003 Men without women The Hindu Archived from the original on 21 March 2004 Retrieved 31 May 2007 Astrid Lobo Gajiwala 7 February 2005 Diminishing returns National Catholic Reporter Retrieved 31 May 2007 Central List of Other Backward Classes Madhya Pradesh National Commission for Backward Classes Retrieved 22 January 2023 Central List of Other Backward Classes National Commission for Backward Classes Retrieved 31 May 2007 History of Gujarat Gujrat State Portal a b c d Central List of OBCs For the State of Gujarat PDF Government of India Buldhana Castes Buldhana District Gazetteer Gazetteers Department Cultural Affairs Department of Government of Maharashtra Retrieved 31 May 2007 Panjabi Kewalram Lalchand 1977 The Indomitable Sardar Bharatiya Vidya Bhavan p 4 Vallabhbhai Patel belonged to the famous clan of Leva Gujar Patidars who played a notable role in the history of Gujarat They were Gujars who came from Punjab and had occupied the rich charotar land between Mahi and Tapi rivers Culture and Traditions Patidar Samaj Retrieved 31 May 2007 Pocock David Francis 1972 Kanbi and Patidar A Study of the Patidar Community of Gujarat Clarendon Press ISBN 978 0 19 823175 2 a b List of Scheduled Tribes Census of India Government of India 7 March 2007 Archived from the original on 5 June 2010 Retrieved 27 November 2012 Scheduled Tribe Order PDF Government of India Tribal Affairs Department a b Jammu amp Kashmir Data Highlights The Scheduled Tribes Census of India 2001 Office of the Registrar General India Retrieved 31 May 2007 Kapoor A K M K Raha D Basu Satwanti Kapoor 1994 Ecology and man in the Himalayas M D Publications pp 43 44 ISBN 978 81 85880 16 7 Gujjars Bakerwals seek special census The Tribune New Delhi Tribal Population of Gujjars Bakerwals PDF Government of Jammu and Kashmir Tribal Affairs Department Meri News Meri News Archived from the original on 4 September 2012 Retrieved 16 April 2009 Kashmir Watch Kashmir Watch Retrieved 16 April 2009 permanent dead link Gujjars Bakerwals demand Gujaristan in J amp K Indian Express 29 July 2002 Archived from the original on 20 February 2005 Retrieved 31 May 2007 a b Radhakrishna Rao 4 September 2000 Outside the jungle book The Hindu Business Line Archived from the original on 28 May 2007 Retrieved 31 May 2007 a b c d Michael Benanav 2018 Himalaya Bound One Family s Quest to Save Their Animals and an Ancient Way of Life Pegasus Books Michael Benanav 31 July 2009 Is there room for India s nomads Christian Science Monitor Retrieved 8 November 2020 Bibliography Chattopadhyaya Brajadulal 1994 The Making of Early Medieval India Oxford University Press ISBN 9780195634150 Singh David Emmanuel 2012 Islamization in Modern South Asia Deobandi Reform and the Gujjar Response Boston Walter de Gruyter ISBN 978 1 61451 185 4 Further readingRawat Ajay Singh 1993 Man and Forests The Khatta and Gujjar Settlements of Sub Himalayan Tarai Indus Publishing ISBN 978 81 85182 97 1 Haṇḍa Omacanda 1998 Textiles Costumes and Ornaments of the Western Himalaya Indus Publishing pp 257 ISBN 978 81 7387 076 7External links Wikimedia Commons has media related to Gurjar Report of NDTV on Baisoya Gurjars of Kalka Garhi a village in central Delhi and their traditions including their ruling monarchs Retrieved from https en wikipedia org w index php title Gurjar amp oldid 1143272300, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.