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Goths

May 12, 2023

This article is about the Germanic people. For other uses, see Goth (disambiguation).

The Goths (Gothic: 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, romanized: Gutþiuda; Latin: Gothi, Greek: Γότθοι, translit. Gótthoi) were Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe.[1][2][3]

Depiction of a Gothic warrior battling Roman cavalry, from the 3rd century Ludovisi Battle sarcophagus

In his book Getica (c. 551), the historian Jordanes writes that the Goths originated in southern Scandinavia, but the accuracy of this account is unclear.[1] A people called the Gutones – possibly early Goths – are documented living near the lower Vistula River in the 1st century, where they are associated with the archaeological Wielbark culture.[1][2] From the 2nd century, the Wielbark culture expanded southwards towards the Black Sea in what has been associated with Gothic migration, and by the late 3rd century it contributed to the formation of the Chernyakhov culture.[1][4] By the 4th century at the latest, several Gothic groups were distinguishable, among whom the Thervingi and Greuthungi were the most powerful.[5] During this time, Wulfila began the conversion of Goths to Christianity.[4]

In the late 4th century, the lands of the Goths were invaded from the east by the Huns. In the aftermath of this event, several groups of Goths came under Hunnic domination, while others migrated further west or sought refuge inside the Roman Empire. Goths who entered the Empire by crossing the Danube inflicted a devastating defeat upon the Romans at the Battle of Adrianople in 378. These Goths would form the Visigoths, and under their king Alaric I, they began a long migration, eventually establishing a Visigothic Kingdom in Spain at Toledo.[3] Meanwhile, Goths under Hunnic rule gained their independence in the 5th century, most importantly the Ostrogoths. Under their king Theodoric the Great, these Goths established an Ostrogothic Kingdom in Italy at Ravenna.[6][3]

The Ostrogothic Kingdom was destroyed by the Eastern Roman Empire in the 6th century, while the Visigothic Kingdom was conquered by the Umayyad Caliphate in the early 8th century. Remnants of Gothic communities in Crimea, known as the Crimean Goths, lingered on for several centuries, although Goths would eventually cease to exist as a distinct people.[5][4]

Name

Main article: Name of the Goths

In the Gothic language, the Goths were called the *Gut-þiuda ('Gothic people') or *Gutans ('Goths').[7][8] The Proto-Germanic form of the Gothic name is *Gutōz, which co-existed with an n-stem variant *Gutaniz, attested in Gutones, gutani, or gutniskr. The form *Gutōz is identical to that of the Gutes and closely related to that of the Geats (*Gautōz).[9] Though these names probably mean the same, their exact meaning is uncertain.[10] They are all thought to be related to the Proto-Germanic verb *geuta-, which means "to pour".[11]

Classification

The Goths are classified as a Germanic people in modern scholarship.[1][2][12][13][14] Along with the Burgundians, Vandals and others they belong to the East Germanic group.[15][16][17] Roman authors of late antiquity did not classify the Goths as Germani.[18][19][20][21] In modern scholarship the Goths are sometimes referred to as being Germani.[22][23][24]

History

Prehistory

See also: Origin stories of the Goths
 
  Götaland
  The island of Gotland
  Wielbark culture in the early 3rd century
  Chernyakhov culture, in the early 4th century
  Roman Empire

A crucial source on Gothic history is the Getica of the 6th-century historian Jordanes, who may have been of Gothic descent.[25][26] Jordanes claims to have based the Getica on an earlier lost work by Cassiodorus, but also cites material from fifteen other classical sources, including an otherwise unknown writer, Ablabius.[27][28][29] Many scholars accept that Jordanes' account on Gothic origins is at least partially derived from Gothic tribal tradition and accurate on certain details.[30][31][32][33]

According to Jordanes, the Goths originated on an island called Scandza (Scandinavia), from where they emigrated by sea to an area called Gothiscandza under their king Berig.[34] Historians are not in agreement on the authenticity and accuracy of this account.[35][36][37][38][39] Most scholars agree that Gothic migration from Scandinavia is reflected in the archaeological record,[40] but the evidence is not entirely clear.[1][41][42] Rather than a single mass migration of an entire people, scholars open to hypothetical Scandinavian origins envision a process of gradual migration in the 1st centuries BC and AD, which was probably preceded by long-term contacts and perhaps limited to a few elite clans from Scandinavia.[43][44][45][46]

Similarities between the name of the Goths, some Swedish place names and the names of the Gutes and Geats have been cited as evidence that the Goths originated in Gotland or Götaland.[47][48][49] The Goths, Geats and Gutes may all have descended from an early community of seafarers active on both sides of the Baltic.[50][51][52] Similarities and dissimilarities between the Gothic language and Scandinavian languages (particularly Gutnish) have been cited as evidence both for and against a Scandinavian origin.[53][54]

Scholars generally locate Gothiscandza in the area of the Wielbark culture.[55][56][57] This culture emerged in the lower Vistula and along the Pomeranian coast in the 1st century AD, replacing the preceding Oksywie culture.[58] It is primarily distinguished from the Oksywie by the practice of inhumation, the absence of weapons in graves, and the presence of stone circles.[59][60] This area had been intimately connected with Scandinavia since the time of the Nordic Bronze Age and the Lusatian culture.[51] Its inhabitants in the Wielbark period are usually thought to have been Germanic peoples, such as the Goths and Rugii.[1][61][62][63][64] Jordanes writes that the Goths, soon after settling Gothiscandza, seized the lands of the Ulmerugi (Rugii).[65][66]

 
A stone circle in the area of northern Poland occupied by the Wielbark culture, which is associated with the Goths

Early history

Further information: Gutones
 
  Oksywie culture and the early Wielbark culture
  Expansion of the Wielbark culture
  Przeworsk culture

The Goths are generally believed to have been first attested by Greco-Roman sources in the 1st century under the name Gutones.[2][30][31][64][67][68] The equation between Gutones and later Goths is disputed by several historians.[69][70][71][72]

Around 15 AD, Strabo mentions the Butones, Lugii, and Semnones as part of a large group of peoples who came under the domination of the Marcomannic king Maroboduus.[73] The "Butones" are generally equated with the Gutones.[74][75] The Lugii have sometimes been considered the same people as the Vandals, with whom they were certainly closely affiliated.[76] The Vandals are associated with the Przeworsk culture, which was located to the south of the Wielbark culture.[77] Wolfram suggests that the Gutones were clients of the Lugii and Vandals in the 1st century AD.[76]

In 77 AD, Pliny the Elder mentions the Gutones as one of the peoples of Germania. He writes that the Gutones, Burgundiones, Varini, and Carini belong to the Vandili. Pliny classifies the Vandili as one of the five principal "German races", along with the coastal Ingvaeones, Istvaeones, Irminones, and Peucini.[78][76][79] In an earlier chapter Pliny writes that the 4th century BC traveler Pytheas encountered a people called the Guiones.[80] Some scholars have equated these Guiones with the Gutones, but the authenticity of the Pytheas account is uncertain.[50][81]

In his work Germania from around 98 AD, Tacitus writes that the Gotones (or Gothones) and the neighbouring Rugii and Lemovii were Germani who carried round shields and short swords, and lived near the ocean, beyond the Vandals.[82] He described them as "ruled by kings, a little more strictly than the other German tribes".[83][82][84] In another notable work, the Annals, Tacitus writes that the Gotones had assisted Catualda, a young Marcomannic exile, in overthrowing the rule of Maroboduus.[85][86] Prior to this, it is probable that both the Gutones and Vandals had been subjects of the Marcomanni.[82]

 
The Roman Empire under Hadrian, showing the location of the Gothones, then inhabiting the east bank of the Vistula

Sometime after settling Gothiscandza, Jordanes writes that the Goths defeated the neighbouring Vandals.[87] Wolfram believes the Gutones freed themselves from Vandalic domination at the beginning of the 2nd century AD.[76]

In his Geography from around 150 AD, Ptolemy mentions the Gythones (or Gutones) as living east of the Vistula in Sarmatia, between the Veneti and the Fenni.[88][89][90] In an earlier chapter he mentions a people called the Gutae (or Gautae) as living in southern Scandia.[91][90] These Gutae are probably the same as the later Gauti mentioned by Procopius.[89] Wolfram suggests that there were close relations between the Gythones and Gutae, and that they might have been of common origin.[89]

Movement towards the Black Sea

Further information: Oium

Beginning in the middle of the 2nd century, the Wielbark culture shifted southeast towards the Black Sea.[92] During this time the Wielbark culture is believed to have ejected and partially absorbed peoples of the Przeworsk culture.[92] This was part of a wider southward movement of eastern Germanic tribes, which was probably caused by massive population growth.[92] As a result, other tribes were pushed towards the Roman Empire, contributing to the beginning of the Marcomannic Wars.[92] By 200 AD, Wielbark Goths were probably being recruited into the Roman army.[93]

According to Jordanes, the Goths entered Oium, part of Scythia, under the king Filimer, where they defeated the Spali.[87][94] This migration account partly corresponds with the archaeological evidence.[41][95] The name Spali may mean "the giants" in Slavic, and the Spali were thus probably not Slavs.[96] In the early 3rd century AD, western Scythia was inhabited by the agricultural Zarubintsy culture and the nomadic Sarmatians.[97] Prior to the Sarmatians, the area had been settled by the Bastarnae, who are believed to have carried out a migration similar to the Goths in the 3rd century BC.[98] Peter Heather considers the Filimer story to be at least partially derived from Gothic oral tradition.[99][100] The fact that the expanding Goths appear to have preserved their Gothic language during their migration suggests that their movement involved a fairly large number of people.[101]

By the mid-3rd century AD, the Wielbark culture had contributed to the formation of the Chernyakhov culture in Scythia.[102][103] This strikingly uniform culture came to stretch from the Danube in the west to the Don in the east.[104] It is believed to have been dominated by the Goths and other Germanic groups such as the Heruli.[105] It nevertheless also included Iranian, Dacian, Roman and probably Slavic elements as well.[104]

3rd century raids on the Roman Empire

Further information: Crisis of the Third Century, Battle of Abritus, and Battle of Naissus
 
Gothic invasions in the 3rd century

The first incursion of the Roman Empire that can be attributed to Goths is the sack of Histria in 238.[98][106] The first references to the Goths in the 3rd century call them Scythians, as this area, known as Scythia, had historically been occupied by an unrelated people of that name.[107] It is in the late 3rd century that the name Goths (Latin: Gothi) is first mentioned.[108] Ancient authors do not identify the Goths with the earlier Gutones.[109][70] Philologists and linguists have no doubt that the names are linked.[110][111]

On the Pontic steppe the Goths quickly adopted several nomadic customs from the Sarmatians.[112] They excelled at horsemanship, archery and falconry,[113] and were also accomplished agriculturalists[114] and seafarers.[115] J. B. Bury describes the Gothic period as "the only non-nomadic episode in the history of the steppe."[116] William H. McNeill compares the migration of the Goths to that of the early Mongols, who migrated southward from the forests and came to dominate the eastern Eurasian steppe around the same time as the Goths in the west.[112] From the 240s at the earliest, Goths were heavily recruited into the Roman Army to fight in the Roman–Persian Wars, notably participating at the Battle of Misiche in 244.[117] An inscription at the Ka'ba-ye Zartosht in Parthian, Persian and Greek commemorates the Persian victory over the Romans and the troops drawn from Gwt W Germany xštr, the Gothic and German kingdoms,[118] which is probably a Parthian gloss for the Danubian (Gothic) limes and the Germanic limes.[119]

Meanwhile, Gothic raids on the Roman Empire continued,[120] In 250–51, the Gothic king Cniva captured the city of Philippopolis and inflicted a devastating defeat upon the Romans at the Battle of Abrittus, in which the Roman Emperor Decius was killed.[121][98] This was one of the most disastrious defeats in the history of the Roman army.[98]

The first Gothic seaborne raids took place in the 250s. The first two incursions into Asia Minor took place between 253 and 256, and are attributed to Boranoi by Zosimus. This may not be an ethnic term but may just mean "people from the north". It is unknown if Goths were involved in these first raids. Gregory Thaumaturgus attributes a third attack to Goths and Boradoi, and claims that some, "forgetting that they were men of Pontus and Christians," joined the invaders.[122] An unsuccessful attack on Pityus was followed in the second year by another, which sacked Pityus and Trabzon and ravaged large areas in the Pontus. In the third year, a much larger force devastated large areas of Bithynia and the Propontis, including the cities of Chalcedon, Nicomedia, Nicaea, Apamea Myrlea, Cius and Bursa. By the end of the raids, the Goths had seized control over Crimea and the Bosporus and captured several cities on the Euxine coast, including Olbia and Tyras, which enabled them to engage in widespread naval activities.[115][98][123]

After a 10-year hiatus, the Goths and the Heruli, with a raiding fleet of 500 ships,[124] sacked Heraclea Pontica, Cyzicus and Byzantium.[125] They were defeated by the Roman navy but managed to escape into the Aegean Sea, where they ravaged the islands of Lemnos and Scyros, broke through Thermopylae and sacked several cities of southern Greece (province of Achaea) including Athens, Corinth, Argos, Olympia and Sparta.[115] Then an Athenian militia, led by the historian Dexippus, pushed the invaders to the north where they were intercepted by the Roman army under Gallienus.[126][115] He won an important victory near the Nessos (Nestos) river, on the boundary between Macedonia and Thrace, the Dalmatian cavalry of the Roman army earning a reputation as good fighters. Reported barbarian casualties were 3,000 men.[127][115] Subsequently, the Heruli leader Naulobatus came to terms with the Romans.[124][115][98]

After Gallienus was assassinated outside Milan in the summer of 268 in a plot led by high officers in his army, Claudius was proclaimed emperor and headed to Rome to establish his rule. Claudius' immediate concerns were with the Alamanni, who had invaded Raetia and Italy. After he defeated them in the Battle of Lake Benacus, he was finally able to take care of the invasions in the Balkan provinces.[128][98]

 
The 3rd-century Great Ludovisi sarcophagus depicts a battle between Goths and Romans.

In the meantime, a second and larger sea-borne invasion had started. An enormous coalition consisting of Goths (Greuthungi and Thervingi), Gepids and Peucini, led again by the Heruli, assembled at the mouth of river Tyras (Dniester).[a][115] The Augustan History and Zosimus claim a total number of 2,000–6,000 ships and 325,000 men.[129] This is probably a gross exaggeration but remains indicative of the scale of the invasion.[115] After failing to storm some towns on the coasts of the western Black Sea and the Danube (Tomi, Marcianopolis), the invaders attacked Byzantium and Chrysopolis. Part of their fleet was wrecked, either because of the Goth's inexperience in sailing through the violent currents of the Propontis[127] or because they were defeated by the Roman navy.[115] Then they entered the Aegean Sea and a detachment ravaged the Aegean islands as far as Crete, Rhodes and Cyprus.[115] According to the Augustan History, the Goths achieved no success on this expedition because they were struck by the Cyprianic Plague.[130] The fleet probably also sacked Troy and Ephesus, damaging the Temple of Artemis, though the temple was repaired and then later torn down by Christians a century later, one of the Seven Wonders of the Ancient World.[115] While their main force had constructed siege works and was close to taking the cities of Thessalonica and Cassandreia, it retreated to the Balkan interior at the news that the emperor was advancing.[115][98]

 
Europe in AD 300, showing the distribution of the Goths near the Black Sea

Learning of the approach of Claudius, the Goths first attempted to directly invade Italy.[131] They were engaged near Naissus by a Roman army led by Claudius advancing from the north. The battle most likely took place in 269, and was fiercely contested. Large numbers on both sides were killed but, at the critical point, the Romans tricked the Goths into an ambush by pretending to retreat. Some 50,000 Goths were allegedly killed or taken captive and their base at Thessalonika destroyed.[127][115] Apparently Aurelian, who was in charge of all Roman cavalry during Claudius' reign, led the decisive attack in the battle. Some survivors were resettled within the empire, while others were incorporated into the Roman army.[115][98] The battle ensured the survival of the Roman Empire for another two centuries.[131]

In 270, after the death of Claudius, Goths under the leadership of Cannabaudes again launched an invasion of the Roman Empire, but were defeated by Aurelian, who, however, did surrender Dacia beyond the Danube.[132][106][133]

Around 275 the Goths launched a last major assault on Asia Minor, where piracy by Black Sea Goths was causing great trouble in Colchis, Pontus, Cappadocia, Galatia and even Cilicia.[134] They were defeated sometime in 276 by Emperor Marcus Claudius Tacitus.[134]

By the late 3rd century, there were at least two groups of Goths, separated by the Dniester River: the Thervingi and the Greuthungi.[135] The Gepids, who lived northwest of the Goths, are also attested as this time.[136] Jordanes writes that the Gepids shared common origins with the Goths.[136][137]

In the late 3rd century, as recorded by Jordanes, the Gepids, under their king Fastida, utterly defeated the Burgundians, and then attacked the Goths and their king Ostrogotha. Out of this conflict, Ostrogotha and the Goths emerged victorious.[138][139] In the last decades of the 3rd century, large numbers of Carpi are recorded as fleeing Dacia for the Roman Empire, having probably been driven from the area by Goths.[98]

Co-existence with the Roman Empire (300–375)

Further information: Greuthungi, Thervingi, Oium, Reidgotland, and Arheimar
 
Ring of Pietroassa, dated AD 250 to AD 400 and found in Pietroasele, Romania, features a Gothic language inscription in the Elder Futhark runic alphabet

In 332, Constantine helped the Sarmatians to settle on the north banks of the Danube to defend against the Goths' attacks and thereby enforce the Roman border. Around 100,000 Goths were reportedly killed in battle, and Aoric, son of the Thervingian king Ariaric, was captured.[140] Eusebius, a historian who wrote in Greek in the third century, wrote that in 334, Constantine evacuated approximately 300,000 Sarmatians from the north bank of the Danube after a revolt of the Sarmatians' slaves. From 335 to 336, Constantine, continuing his Danube campaign, defeated many Gothic tribes.[141]

Having been driven from the Danube by the Romans, the Thervingi invaded the territory of the Sarmatians of the Tisza. In this conflict, the Thervingi were led by Vidigoia, "the bravest of the Goths" and were victorious, although Vidigoia was killed.[142] Jordanes states that Aoric was succeeded by Geberic, "a man renowned for his valor and noble birth", who waged war on the Hasdingi Vandals and their king Visimar, forcing them to settle in Pannonia under Roman protection.[143][144]

Both the Greuthungi and Thervingi became heavily Romanized during the 4th century. This came about through trade with the Romans, as well as through Gothic membership of a military covenant, which was based in Byzantium and involved pledges of military assistance. Reportedly, 40,000 Goths were brought by Constantine to defend Constantinople in his later reign, and the Palace Guard was thereafter mostly composed of Germanic warriors, as Roman soldiers by this time had largely lost military value.[145] The Goths increasingly became soldiers in the Roman armies in the 4th century leading to a significant Germanization of the Roman Army.[146] Without the recruitment of Germanic warriors in the Roman Army, the Roman Empire would not have survived for as long as it did.[146] Goths who gained prominent positions in the Roman military include Gainas, Tribigild, Fravitta and Aspar. Mardonius, a Gothic eunuch, was the childhood tutor and later adviser of Roman emperor Julian, on whom he had an immense influence.[4]

The Gothic penchant for wearing skins became fashionable in Constantinople, a fashion which was loudly denounced by conservatives.[147] The 4th-century Greek bishop Synesius compared the Goths to wolves among sheep, mocked them for wearing skins and questioned their loyalty towards Rome:

A man in skins leading warriors who wear the chlamys, exchanging his sheepskins for the toga to debate with Roman magistrates and perhaps even sit next to a Roman consul, while law–abiding men sit behind. Then these same men, once they have gone a little way from the senate house, put on their sheepskins again, and when they have rejoined their fellows they mock the toga, saying that they cannot comfortably draw their swords in it.[147]

 
Athanaric and Valens on the Danube, Eduard Bendemann, 1860

In the 4th century, Geberic was succeeded by the Greuthungian king Ermanaric, who embarked on a large-scale expansion.[148] Jordanes states that Ermanaric conquered a large number of warlike tribes, including the Heruli (who were led by Alaric), the Aesti and the Vistula Veneti, who, although militarily weak, were very numerous, and put up a strong resistance.[149][148] Jordanes compares the conquests of Ermanaric to those of Alexander the Great, and states that he "ruled all the nations of Scythia and Germany by his own prowess alone."[149] Interpreting Jordanes, Herwig Wolfram estimates that Ermanaric dominated a vast area of the Pontic Steppe stretching from the Baltic Sea to the Black Sea as far eastwards as the Ural Mountains,[148][150] encompassing not only the Greuthungi, but also Baltic Finnic peoples, Slavs (such as the Antes), Rosomoni (Roxolani), Alans, Huns, Sarmatians and probably Aestii (Balts).[151] According to Wolfram, it is certainly possible that the sphere of influence of the Chernyakhov culture could have extended well beyond its archaeological extent.[148] Chernyakhov archaeological finds have been found far to the north in the forest steppe, suggesting Gothic domination of this area.[152] Peter Heather on the other hand, contends that the extent of Ermanaric's power is exaggerated.[153] Ermanaric's possible dominance of the Volga-Don trade routes has led historian Gottfried Schramm to consider his realm a forerunner of the Viking-founded state of Kievan Rus'.[154] In the western part of Gothic territories, dominated by the Thervingi, there were also populations of Taifali, Sarmatians and other Iranian peoples, Dacians, Daco-Romans and other Romanized populations.[155]

According to Hervarar saga ok Heiðreks (The Saga of Hervör and Heidrek), a 13th-century legendary saga, Árheimar was the capital of Reidgotaland, the land of the Goths. The saga states that it was located on the Dnieper river. Jordanes refers to the region as Oium.[94]

In the 360s, Athanaric, son of Aoric and leader of the Thervingi, supported the usurper Procopius against the Eastern Roman Emperor Valens. In retaliation, Valens invaded the territories of Athanaric and defeated him, but was unable to achieve a decisive victory. Athanaric and Valens thereupon negotiated a peace treaty, favorable to the Thervingi, on a boat in the Danube river, as Athanaric refused to set his feet within the Roman Empire. Soon afterwards, Fritigern, a rival of Athanaric, converted to Arianism, gaining the favor of Valens. Athanaric and Fritigern thereafter fought a civil war in which Athanaric appears to have been victorious. Athanaric thereafter carried out a crackdown on Christianity in his realm.[156]

Arrival of the Huns (about 375)

See also: Migration Period and Hlöðskviða
 
Gizur challenges the Huns by Peter Nicolai Arbo, 1886.

Around 375 the Huns overran the Alans, an Iranian people living to the east of the Goths, and then, along with Alans, invaded the territory of the Goths - the Gothic empire[157][158] A source for this period is the Roman historian Ammianus Marcellinus, who wrote that Hunnic domination of the Gothic kingdoms in Scythia began in the 370s.[159] It is possible that the Hunnic attack came as a response to the Gothic expansion eastwards.[160]

Upon the suicide of Ermanaric (died 376), the Greuthungi gradually fell under Hunnic domination. Christopher I. Beckwith suggests that the Hunnic thrust into Europe and the Roman Empire was an attempt to subdue the independent Goths in the west.[161] The Huns fell upon the Thervingi, and Athanaric sought refuge in the mountains (referred to as Caucaland in the sagas).[162] Ambrose makes a passing reference to Athanaric's royal titles before 376 in his De Spiritu Sancto (On the Holy Spirit).[163]

Battles between the Goths and the Huns are described in the "Hlöðskviða" (The Battle of the Goths and Huns), a medieval Icelandic saga. The sagas recall that Gizur, king of the Geats, came to the aid of the Goths in an epic conflict with the Huns, although this saga might derive from a later Gothic-Hunnic conflict.[164]

Although the Huns successfully subdued many of the Goths who subsequently joined their ranks, Fritigern approached the Eastern Roman emperor Valens in 376 with a portion of his people and asked to be allowed to settle on the south bank of the Danube. Valens permitted this, and even assisted the Goths in their crossing of the river (probably at the fortress of Durostorum).[165] The Gothic evacuation across the Danube was probably not spontaneous, but rather a carefully planned operation initiated after long debate among leading members of the community.[166] Upon arrival, the Goths were to be disarmed according to their agreement with the Romans, although many of them still managed to keep their arms.[165] The Moesogoths settled in Thrace and Moesia.[167]

The Gothic War of 376–382

Main article: Gothic War (376–382)
 
Europe in AD 400, showing the distribution of the Goths in the aftermath of the Hunnic invasion

Mistreated by corrupt local Roman officials, the Gothic refugees were soon experiencing a famine; some are recorded as having been forced to sell their children to Roman slave traders in return for rotten dog meat.[165] Enraged by this treachery, Fritigern unleashed a widescale rebellion in Thrace, in which he was joined not only by Gothic refugees and slaves, but also by disgruntled Roman workers and peasants, and Gothic deserters from the Roman Army. The ensuing conflict, known as the Gothic War, lasted for several years.[168] Meanwhile, a group of Greuthungi, led by the chieftains Alatheus and Saphrax, who were co-regents with Vithericus, son and heir of the Greuthungi king Vithimiris, crossed the Danube without Roman permission.[168] The Gothic War culminated in the Battle of Adrianople in 378, in which the Romans were badly defeated and Valens was killed.[169][170]

Following the decisive Gothic victory at Adrianople, Julius, the magister militum of the Eastern Roman Empire, organized a wholesale massacre of Goths in Asia Minor, Syria and other parts of the Roman East. Fearing rebellion, Julian lured the Goths into the confines of urban streets from which they could not escape and massacred soldiers and civilians alike. As word spread, the Goths rioted throughout the region, and large numbers were killed. Survivors may have settled in Phrygia.[171]

With the rise of Theodosius I in 379, the Romans launched a renewed offensive to subdue Fritigern and his followers.[172][173] Around the same time, Athanaric arrived in Constantinople, having fled Caucaland through the scheming of Fritigern.[172] Athanaric received a warm reception by Theodosius, praised the Roman Emperor in return, and was honoured with a magnificent funeral by the emperor following his death shortly after his arrival.[174] In 382, Theodosius decided to enter peace negotiations with the Thervingi, which were concluded on 3 October 382.[174] The Thervingi were subsequently made foederati of the Romans in Thrace and obliged to provide troops to the Roman army.[174]

Later division and spread of the Goths

In the aftermath of the Hunnic onslaught, two major groups of the Goths would eventually emerge, the Visigoths and Ostrogoths.[175][176][177][178] Visigoths means the "Goths of the west", while Ostrogoths means "Goths of the east".[179] The Visigoths, led by the Balti dynasty, claimed descent from the Thervingi and lived as foederati inside Roman territory, while the Ostrogoths, led by the Amali dynasty, claimed descent from the Greuthungi and were subjects of the Huns.[180] Procopius interpreted the name Visigoth as "western Goths" and the name Ostrogoth as "eastern Goth", reflecting the geographic distribution of the Gothic realms at that time.[181] A people closely related to the Goths, the Gepids, were also living under Hunnic domination.[182] A smaller group of Goths were the Crimean Goths, who remained in Crimea and maintained their Gothic identity well into the Middle Ages.[180]

Visigoths

Main article: Visigoths
Further information: Visigothic Kingdom
 
An illustration of Alaric entering Athens in 395 (the depiction, including Bronze Age armour, is anachronistic)

The Visigoths were a new Gothic political unit brought together during the career of their first leader, Alaric I.[183] Following a major settlement of Goths in the Balkans made by Theodosius in 382, Goths received prominent positions in the Roman army.[184] Relations with Roman civilians were sometimes uneasy. In 391, Gothic soldiers, with the blessing of Theodosius I, massacred thousands of Roman spectators at the Hippodrome in Thessalonica as vengeance for the lynching of the Gothic general Butheric.[185]

The Goths suffered heavy losses while serving Theodosius in the civil war of 394 against Eugenius and Arbogast.[186] In 395, following the death of Theodosius I, Alaric and his Balkan Goths invaded Greece, where they sacked Piraeus (the port of Athens) and destroyed Corinth, Megara, Argos, and Sparta.[187][188] Athens itself was spared by paying a large bribe, and the Eastern emperor Flavius Arcadius subsequently appointed Alaric magister militum ("master of the soldiers") in Illyricum in 397.[188]

In 401 and 402, Alaric made two attempts at invading Italy, but was defeated by Stilicho. In 405–406, another Gothic leader, Radagaisus, also attempted to invade Italy, and was also defeated by Stilicho.[106][189] In 408, the Western Roman emperor Flavius Honorius ordered the execution of Stilicho and his family, then incited the Roman population to massacre tens of thousands of wives and children of Goths serving in the Roman military. Subsequently, around 30,000 Gothic soldiers defected to Alaric.[188] Alaric in turn invaded Italy, seeking to pressure Honorious into granting him permission to settle his people in North Africa.[188] In Italy, Alaric liberated tens of thousands of Gothic slaves, and in 410 he sacked the city of Rome. Although the city's riches were plundered, the civilian inhabitants of the city were treated humanely, and only a few buildings were burned.[188] Alaric died soon afterwards, and was buried along with his treasure in an unknown grave under the Busento river.[190]

Alaric was succeeded by his brother-in–law Athaulf, husband of Honorius' sister Galla Placidia, who had been seized during Alaric's sack of Rome. Athaulf settled the Visigoths in southern Gaul.[191][192] After failing to gain recognition from the Romans, Athaulf retreated into Hispania in early 415, and was assassinated in Barcelona shortly afterwards.[193] He was succeeded by Sigeric and then Wallia, who succeeded in having the Visigoths accepted by Honorius as foederati in southern Gaul, with their capital at Toulouse. Wallia subsequently inflicted severe defeats upon the Silingi Vandals and the Alans in Hispania.[191] Periodically they marched on Arles, the seat of the praetorian prefect but were always pushed back. In 437 the Visigoths signed a treaty with the Romans which they kept.[194]

 
The maximum extent of territories ruled by Theodoric the Great in 523

Under Theodoric I the Visigoths allied with the Romans and fought Attila to a stalemate in the Battle of the Catalaunian Fields, although Theodoric was killed in the battle.[191][106] Under Euric, the Visigoths established an independent Visigothic Kingdom and succeeded in driving the Suebi out of Hispania proper and back into Galicia.[191] Although they controlled Spain, they still formed a tiny minority among a much larger Hispano-Roman population, approximately 200,000 out of 6,000,000.[191]

In 507, the Visigoths were pushed out of most of Gaul by the Frankish king Clovis I at the Battle of Vouillé.[106] They were able to retain Narbonensis and Provence after the timely arrival of an Ostrogoth detachment sent by Theodoric the Great. The defeat at Vouillé resulted in their penetrating further into Hispania and establishing a new capital at Toledo.[191]

Under Liuvigild in the latter part of the 6th century, the Visigoths succeeded in subduing the Suebi in Galicia and the Byzantines in the south-west, and thus achieved dominance over most of the Iberian peninsula.[191] Liuvigild also abolished the law that prevented intermarriage between Hispano-Romans and Goths, and he remained an Arian Christian.[191] The conversion of Reccared I to Roman Catholicism in the late 6th century prompted the assimilation of Goths with the Hispano-Romans.[191]

At the end of the 7th century, the Visigothic Kingdom began to suffer from internal troubles.[191] Their kingdom fell and was progressively conquered by the Umayyad Caliphate from 711 after the defeat of their last king Roderic at the Battle of Guadalete. Some Visigothic nobles found refuge in the mountain areas of the Asturias, Pyrenees and Cantabria. According to Joseph F. O'Callaghan, the remnants of the Hispano-Gothic aristocracy still played an important role in the society of Hispania. At the end of Visigothic rule, the assimilation of Hispano-Romans and Visigoths was occurring at a fast pace. Their nobility had begun to think of themselves as constituting one people, the gens Gothorum or the Hispani. An unknown number of them fled and took refuge in Asturias or Septimania. In Asturias they supported Pelagius's uprising, and joining with the indigenous leaders, formed a new aristocracy. The population of the mountain region consisted of native Astures, Galicians, Cantabri, Basques and other groups unassimilated into Hispano-Gothic society.[195] The Christians began to regain control under the leadership of the nobleman Pelagius of Asturias, who founded the Kingdom of Asturias in 718 and defeated the Muslims at the Battle of Covadonga in c. 722, in what is taken by historians to be the beginning of the Reconquista. It was from the Asturian kingdom that modern Spain and Portugal evolved.[191]

The Visigoths were never completely Romanized; rather, they were 'Hispanicized' as they spread widely over a large territory and population. They progressively adopted a new culture, retaining little of their original culture except for practical military customs, some artistic modalities, family traditions such as heroic songs and folklore, as well as select conventions to include Germanic names still in use in present-day Spain. It is these artifacts of the original Visigothic culture that give ample evidence of its contributing foundation for the present regional culture.[161] Portraying themselves heirs of the Visigoths, the subsequent Christian Spanish monarchs declared their responsibility for the Reconquista of Muslim Spain, which was completed with the Fall of Granada in 1492.[191]

Ostrogoths

Main article: Ostrogoths
Further information: Ostrogothic Kingdom
 
The Mausoleum of Theodoric in Ravenna, Italy. The frieze includes a motif found in Scandinavian metal jewellery.

After the Hunnic invasion, many Goths became subjects of the Huns. A section of these Goths under the leadership of the Amali dynasty came to be known as the Ostrogoths.[180] Others sought refuge in the Roman Empire, where many of them were recruited into the Roman army. In the spring of 399, Tribigild, a Gothic leader in charge of troops in Nakoleia, rose up in rebellion and defeated the first imperial army sent against him, possibly seeking to emulate Alaric's successes in the west.[196] Gainas, a Goth who along with Stilicho and Eutropius had deposed Rufinus in 395, was sent to suppress Tribigild's rebellion, but instead plotted to use the situation to seize power in the Eastern Roman Empire. This attempt was however thwarted by the pro-Roman Goth Fravitta, and in the aftermath, thousands of Gothic civilians were massacred in Constantinople,[4] many being burned alive in the local Arian church where they had taken shelter.[196] As late as the 6th century Goths were settled as foederati in parts of Asia Minor. Their descendants, who formed the elite Optimatoi regiment, still lived there in the early 8th century.[197] While they were largely assimilated, their Gothic origin was still well–known: the chronicler Theophanes the Confessor calls them Gothograeci.[4]

The Ostrogoths fought together with the Huns at the Battle of the Catalaunian Plains in 451.[198] Following the death of Attila and the defeat of the Huns at the Battle of Nedao in 454, the Ostrogoths broke away from Hunnic rule under their king Valamir.[199] Mentions of this event were probably preserved in Slavic epic songs.[200] Under his successor, Theodemir, they utterly defeated the Huns at the Bassianae in 468,[201] and then defeated a coalition of Roman–supported Germanic tribes at the Battle of Bolia in 469, which gained them supremacy in Pannonia.[201]

Theodemir was succeeded by his son Theodoric in 471, who was forced to compete with Theodoric Strabo, leader of the Thracian Goths, for the leadership of his people.[202] Fearing the threat posed by Theodoric to Constantinople, the Eastern Roman emperor Zeno ordered Theodoric to invade Italy in 488. By 493,[169] Theodoric had conquered all of Italy from the Scirian Odoacer, whom he killed with his own hands;[202] he subsequently formed the Ostrogothic Kingdom. Theodoric settled his entire people in Italy, estimated at 100,000–200,000, mostly in the northern part of the country, and ruled the country very efficiently. The Goths in Italy constituted a small minority of the population in the country.[145] Intermarriage between Goths and Romans were forbidden, and Romans were also forbidden from carrying arms. Nevertheless, the Roman majority was treated fairly.[202]

The Goths were briefly reunited under one crown in the early 6th century under Theodoric, who became regent of the Visigothic kingdom following the death of Alaric II at the Battle of Vouillé in 507.[203] Shortly after Theodoric's death, the country was invaded by the Eastern Roman Empire in the Gothic War, which severely devastated and depopulated the Italian peninsula.[204] The Ostrogoths made a brief resurgence under their king Totila,[106] who was, however, killed at the Battle of Taginae in 552. After the last stand of the Ostrogothic king Teia at the Battle of Mons Lactarius in 553, Ostrogothic resistance ended, and the remaining Goths in Italy were assimilated by the Lombards, another Germanic tribe, who invaded Italy and founded the Kingdom of the Lombards in 567.[106][205]

Crimean Goths

Main article: Crimean Goths
 
Ruins of the citadel of Doros, capital of the Crimean Goths

Gothic tribes who remained in the lands around the Black Sea,[180] especially in Crimea, were known as the Crimean Goths. During the late 5th and early 6th century, the Crimean Goths had to fend off hordes of Huns who were migrating back eastward after losing control of their European empire.[206] In the 5th century, Theodoric the Great tried to recruit Crimean Goths for his campaigns in Italy, but few showed interest in joining him.[207] They affiliated with the Eastern Orthodox Church through the Metropolitanate of Gothia, and were then closely associated with the Byzantine Empire.[208]

During the Middle Ages, the Crimean Goths were in perpetual conflict with the Khazars. John of Gothia, the metropolitan bishop of Doros, capital of the Crimean Goths, briefly expelled the Khazars from Crimea in the late 8th century, and was subsequently canonized as an Eastern Orthodox saint.[209]

In the 10th century, the lands of the Crimean Goths were once again raided by the Khazars. As a response, the leaders of the Crimean Goths made an alliance with Sviatoslav I of Kiev, who subsequently waged war upon and utterly destroyed the Khazar Khaganate.[209] In the late Middle Ages the Crimean Goths were part of the Principality of Theodoro, which was conquered by the Ottoman Empire in the late 15th century. As late as the 18th century a small number of people in Crimea may still have spoken Crimean Gothic.[210]

Language

Main articles: Gothic language and Gothic alphabet

The Goths were Germanic-speaking.[211] The Gothic language is the Germanic language with the earliest attestation (the 4th century),[212][169] and the only East Germanic language documented in more than proper names, short phrases that survived in historical accounts, and loan-words in other languages, making it a language of great interest in comparative linguistics. Gothic is known primarily from the Codex Argenteus, which contains a partial translation of the Bible credited to Ulfilas.[213]

The language was in decline by the mid-500s, due to the military victory of the Franks, the elimination of the Goths in Italy, and geographic isolation. In Spain, the language lost its last and probably already declining function as a church language when the Visigoths converted to Catholicism in 589;[214] it survived as a domestic language in the Iberian peninsula (modern Spain and Portugal) as late as the 8th century.

Frankish author Walafrid Strabo wrote that Gothic was still spoken in the lower Danube area, in what is now Bulgaria, in the early 9th century,[213] and a related dialect known as Crimean Gothic was spoken in the Crimea until the 16th century, according to references in the writings of travelers.[215] Most modern scholars believe that Crimean Gothic did not derive from the dialect that was the basis for Ulfilas' translation of the Bible.

Physical appearance

In ancient sources, the Goths are always described as tall and athletic, with light skin, blonde hair and blue eyes.[216][217] The 4th-century Greek historian Eunapius described their characteristic powerful musculature in a pejorative way: "Their bodies provoked contempt in all who saw them, for they were far too big and far too heavy for their feet to carry them, and they were pinched in at the waist – just like those insects Aristotle writes of."[218] Procopius notes that the Vandals and Gepids looked similar to the Goths, and on this basis, he suggested that they were all of common origin. Of the Goths, he wrote that "they all have white bodies and fair hair, and are tall and handsome to look upon."[219]

Culture

Art

Early

See also: Migration Period art, Pietroasele Treasure, and Ring of Pietroassa
 
An Ostrogothic eagle-shaped fibula, AD 500, Germanisches Nationalmuseum Nuremberg

Before the invasion of the Huns, the Gothic Chernyakhov culture produced jewelry, vessels, and decorative objects in a style much influenced by Greek and Roman craftsmen. They developed a polychrome style of gold work, using wrought cells or setting to encrust gemstones into their gold objects.[220]

Ostrogoths

The eagle-shaped fibula, part of the Domagnano Treasure, was used to join clothes c. AD 500; the piece on display in the Germanisches Nationalmuseum in Nuremberg is well-known.

Visigoths

Main article: Visigothic art and architecture
 
Detail of the votive crown of Recceswinth, hanging in Madrid. The hanging letters spell [R]ECCESVINTHVS REX OFFERET [King R. offers this].[b]
 
Visigothic – Pair of eagle fibulae found at Tierra de Barros (Badajoz, southwest Spain) made of sheet gold with amethysts and coloured glass

In Spain an important collection of Visigothic metalwork was found in the treasure of Guarrazar, Guadamur, Province of Toledo, Castile-La Mancha, an archeological find composed of twenty-six votive crowns and gold crosses from the royal workshop in Toledo, with Byzantine influence. The treasure represents the high point of Visigothic goldsmithery, according to Guerra, Galligaro & Perea (2007).[221] The two most important votive crowns are those of Recceswinth and of Suintila, displayed in the National Archaeological Museum of Madrid; both are made of gold, encrusted with sapphires, pearls, and other precious stones. Suintila's crown was stolen in 1921 and never recovered. There are several other small crowns and many votive crosses in the treasure.

These findings, along with others from some neighbouring sites and with the archaeological excavation of the Spanish Ministry of Public Works and the Royal Spanish Academy of History (April 1859), formed a group consisting of:

The aquiliform (eagle-shaped) fibulae that have been discovered in necropolises such as Duraton, Madrona or Castiltierra (cities of Segovia), are an unmistakable indication of the Visigothic presence in Spain. These fibulae were used individually or in pairs, as clasps or pins in gold, bronze and glass to join clothes, showing the work of the goldsmiths of Visigothic Hispania.[222]

The Visigothic belt buckles, a symbol of rank and status characteristic of Visigothic women's clothing, are also notable as works of goldsmithery. Some pieces contain exceptional Byzantine-style lapis lazuli inlays and are generally rectangular in shape, with copper alloy, garnets and glass.[223][c]

Society

Further information: Palace of Omurtag

Archaeological evidence in Visigothic cemeteries shows that social stratification was analogous to that of the village of Sabbas the Goth. The majority of villagers were common peasants. Paupers were buried with funeral rites, unlike slaves. In a village of 50 to 100 people, there were four or five elite couples.[224] In Eastern Europe, houses include sunken-floored dwellings, surface dwellings, and stall-houses. The largest known settlement is the Criuleni District.[220] Chernyakhov cemeteries feature both cremation and inhumation burials; among the latter the head aligned to the north. Some graves were left empty. Grave goods often include pottery, bone combs, and iron tools, but hardly ever weapons.[220]

Peter Heather suggests that the freemen constituted the core of Gothic society. These were ranked below the nobility, but above the freedmen and slaves. It is estimated that around a quarter to a fifth of weapon-bearing Gothic males of the Ostrogothic Kingdom were freemen.[225]

Religion

Further information: Gothic paganism, Gothic persecution of Christians, and Gothic Christianity
 
Ulfilas explains the gospel to the Goths, 1900

Initially practising Gothic paganism, the Goths were gradually converted to Arianism in the course of the 4th century.[226] According to Basil of Caesarea, a prisoner named Eutychus taken captive in a raid on Cappadocia in 260 preached the gospel to the Goths and was martyred.[227] It was only in the 4th century, as a result of missionary activity by the Gothic bishop Ulfilas, whose grandparents were Cappadocians taken captive in the raids of the 250s,[227] that the Goths were gradually converted.[226] Ulfilas devised a Gothic alphabet and translated the Gothic Bible.[226]

During the 370s, Goths converting to Christianity were subject to persecution by the Thervingian king Athanaric, who was a pagan.[156]

The Visigothic Kingdom in Hispania converted to Catholicism in the late 6th century.[228]

The Ostrogoths (and their remnants, the Crimean Goths) were closely connected to the Patriarchate of Constantinople from the 5th century, and became fully incorporated under the Metropolitanate of Gothia from the 9th century.[209]

Law

Further information: Ancient Germanic law, Kindins, Reiks, Edictum Theodorici, Visigothic Code, Code of Euric, and Councils of Toledo

Warfare

Main article: Gothic and Vandal warfare
Further information: Gothic Wars, Upper Trajan's Wall, Athanaric's Wall, and Montes Serrorum
 
Germanic spearheads

Gothic arms and armour usually consisted of wooden shield, spear and often swords. 'Rank and file' troops did not wear much protection, while warriors of higher social class were better equipped, as was common for most tribal peoples of the time.

Armour was either a chainmail shirt or lamellar cuirass. Lamellar was popular among horsemen. Shields were either round or oval with a central boss grip. They were decorated with tribe or clan symbols, such as animal drawings. Helmets were often of spangenhelm type, often with cheek and neck plates. Spears were used both for thrusting and throwing, although specialized javelins were also in use. Swords were one handed, double edged and straight, with a very small crossguard and large pommel. It was called the Spatha by the Romans, and it is believed to have first been used by the Celts. Short wooden bows were also used, as well as occasional throwing axes.[229] Missile weapons were mainly short throwing axes such as Fransica and short wooden bows. Specialized javelins such as angon were more rare but still used[230]

Economy

Archaeology shows that the Visigoths, unlike the Ostrogoths, were predominantly farmers. They sowed wheat, barley, rye, and flax. They also raised pigs, poultry, and goats. Horses and donkeys were raised as working animals and fed with hay. Sheep were raised for their wool, which they fashioned into clothing. Archaeology indicates they were skilled potters and blacksmiths. When peace treaties were negotiated with the Romans, the Goths demanded free trade. Imports from Rome included wine and cooking-oil.[224]

Roman writers note that the Goths neither assessed taxes on their own people nor on their subjects. The early 5th-century Christian writer Salvian compared the Goths' and related people's favourable treatment of the poor to the miserable state of peasants in Roman Gaul:

For in the Gothic country the barbarians are so far from tolerating this sort of oppression that not even Romans who live among them have to bear it. Hence all the Romans in that region have but one desire, that they may never have to return to the Roman jurisdiction. It is the unanimous prayer of the Roman people in that district that they may be permitted to continue to lead their present life among the barbarians.[231]

Architecture

Ostrogoths

The Mausoleum of Theodoric (Italian: Mausoleo di Teodorico) is an ancient monument just outside Ravenna, Italy. It was built in 520 AD by Theodoric the Great, an Ostrogoth, as his future tomb.

The current structure of the mausoleum is divided into two decagonal orders, one above the other; both are made of Istria stone. Its roof is a single 230-tonne Istrian stone, 10 meters in diameter. Possibly as a reference to the Goths' tradition of an origin in Scandinavia, the architect decorated the frieze with a pattern found in 5th- and 6th-century Scandinavian metal adornments.[232][233] A niche leads down to a room that was probably a chapel for funeral liturgies; a stair leads to the upper floor. Located in the centre of the floor is a circular porphyry stone grave, in which Theodoric was buried. His remains were removed during Byzantine rule, when the mausoleum was turned into a Christian oratory. In the late 19th century, silting from a nearby rivulet that had partly submerged the mausoleum was drained and excavated.

The Palace of Theodoric, also in Ravenna, has a symmetrical composition with arches and monolithic marble columns, reused from previous Roman buildings. With capitals of different shapes and sizes.[234] The Ostrogoths restored Roman buildings, some of which have come down to us thanks to them.

Visigoths

During their governance of Hispania, the Visigoths built several churches of basilical or cruciform floor plan that survive, including the churches of San Pedro de la Nave in El Campillo, Santa María de Melque in San Martín de Montalbán, Santa Lucía del Trampal in Alcuéscar, Santa Comba in Bande, and Santa María de Lara in Quintanilla de las Viñas; the Visigothic crypt (the Crypt of San Antolín) in the Palencia Cathedral is a Visigothic chapel from the mid 7th century, built during the reign of Wamba to preserve the remains of the martyr Saint Antoninus of Pamiers, a Visigothic-Gallic nobleman brought from Narbonne to Visigothic Hispania in 672 or 673 by Wamba himself. These are the only remains of the Visigothic cathedral of Palencia.[235]

 
Visigothic crypt of Saint Antoninus, Palencia Cathedral

Reccopolis (Spanish: Recópolis), located near the tiny modern village of Zorita de los Canes in the province of Guadalajara, Castile-La Mancha, Spain, is an archaeological site of one of at least four cities founded in Hispania by the Visigoths. It is the only city in Western Europe to have been founded between the fifth and eighth centuries.[d] According to Lauro Olmo Enciso who is a professor of archaeology at the University of Alcalá, the city was ordered to build by the Visigothic king Leovigild to honor his son Reccared I and to serve as Reccared's seat as co-king in the Visigothic province of Celtiberia, to the west of Carpetania, where the main capital, Toledo, lay.

Legacy

 
In Spain, the Visigothic nobleman Pelagius of Asturias who founded the Kingdom of Asturias and began the Reconquista at the Battle of Covadonga, is a national hero regarded as the country's first monarch.
Further information: Reconquista and Gothicism

The Goths' relationship with Sweden became an important part of Swedish nationalism, and until the 19th century, before the Gothic origin had been thoroughly researched by archaeologists, Swedish scholars considered Swedes to be the direct descendants of the Goths. Today, scholars identify this as a cultural movement called Gothicismus, which included an enthusiasm for things Old Norse.[237]

In medieval and modern Spain, the Visigoths were believed to be the progenitors of the Spanish nobility (compare Gobineau for a similar French idea). By the early 7th century, the ethnic distinction between Visigoths and Hispano-Romans had all but disappeared, but recognition of a Gothic origin, e.g. on gravestones, still survived among the nobility. The 7th century Visigothic aristocracy saw itself as bearers of a particular Gothic consciousness and as guardians of old traditions such as Germanic namegiving; probably these traditions were on the whole restricted to the family sphere (Hispano-Roman nobles were doing service for the Visigothic Royal Court in Toulouse already in the 5th century and the two branches of Spanish aristocracy had fully adopted similar customs two centuries later).[238]

Beginning in 1278, when Magnus III of Sweden ascended to the throne, a reference to Gothic origins was included in the title of the King of Sweden:

We N.N. by the Grace of God King of the Swedes, the Goths and the Vends.

In 1973, with the accession of King Carl XVI Gustaf, the title was changed to simply "King of Sweden."[239]

In all history there is nothing more romantically marvellous than the swift rise of this people to the height of greatness, or than the suddenness and the tragic completeness of their ruin.[240]

— Henry Bradley, The Story of the Goths (1888)

The Spanish and Swedish claims of Gothic origins led to a clash at the Council of Basel in 1434. Before the assembled cardinals and delegations could engage in theological discussion, they had to decide how to sit during the proceedings. The delegations from the more prominent nations argued that they should sit closest to the Pope, and there were also disputes over who were to have the finest chairs and who were to have their chairs on mats. In some cases, they compromised so that some would have half a chair leg on the rim of a mat. In this conflict, Nicolaus Ragvaldi, bishop of the Diocese of Växjö, claimed that the Swedes were the descendants of the great Goths, and that the people of Västergötland (Westrogothia in Latin) were the Visigoths and the people of Östergötland (Ostrogothia in Latin) were the Ostrogoths. The Spanish delegation retorted that it was only the "lazy" and "unenterprising" Goths who had remained in Sweden, whereas the "heroic" Goths had left Sweden, invaded the Roman empire and settled in Spain.[241][242]

In Spain, a man acting with arrogance would be said to be "haciéndose los godos" ("making himself to act like the Goths"). In Chile, Argentina, and the Canary Islands, godo was an ethnic slur used against European Spaniards, who in the early colonial period often felt superior to the people born locally (criollos).[243] In Colombia, it remains as slang for a person with conservative views.[244]

A large amount of literature has been produced on the Goths, with Henry Bradley's The Goths (1888) being the standard English-language text for many decades. More recently, Peter Heather has established himself as the leading authority on the Goths in the English-speaking world. The leading authority on the Goths in the German-speaking world is Herwig Wolfram.[245]

List of early literature on the Goths

In the sagas

In Greek and Roman literature

See also

 
Wikimedia Commons has media related to Goths.
 
Wikisource has the text of the 1911 Encyclopædia Britannica article "Goths".

Notes and sources

Notes

  1. ^ The Augustan History mentions Scythians, Greuthungi, Tervingi, Gepids, Peucini, Celts and Heruli. Zosimus names Scythians, Heruli, Peucini and Goths.
  2. ^ The first R is held at the Musée de Cluny, Paris.
  3. ^ Important findings have also been made in the Visigothic necropolis of Castiltierra (Segovia) in Spain. See Isabel Arias Sánchez & Luis Javier Balmaseda Muncharaz (eds.). "La necrópolis de época visigoda de Castiltierra (Segovia) – Excavaciones dirigidas por E. Camps y J. M. de Navascués, 1932–1935 – Materiales conservados en el Museo Arqueológico Nacional: Tomo II, Estudios" [The Visigothic necropolis of Castiltierra (Segovia) – Excavations directed by E. Camps and J. M. de Navascués, 1932–1935 – Materials preserved in the National Archaeological Museum, Volume II: Studies] (PDF) (in Spanish). (PDF) from the original on 14 June 2020.
  4. ^ According to Thompson (1963), the others were (i) Victoriacum, founded by Leovigild and may survive as the city of Vitoria, but a twelfth-century foundation for this city is given in contemporary sources, (ii) Lugo id est Luceo in the Asturias, referred to by Isidore of Seville, and (iii) Ologicus (perhaps Ologitis), founded using Basque labour in 621 by Suinthila as a fortification against the Basques, is modern Olite. All of these cities were founded for military purposes and at least Reccopolis, Victoriacum, and Ologicus in celebration of victory. A possible fifth Visigothic foundation is Baiyara (perhaps modern Montoro), mentioned as founded by Reccared in the fifteenth-century geographical account, Kitab al-Rawd al-Mitar.[236]

Footnotes

  1. ^ a b c d e f g Heather 2012, p. 623. "Goths, a Germanic people, who, according to Jordanes' Getica, originated in Scandinavia. The Cernjachov culture of the later 3rd and 4th cents. AD beside the Black Sea, and the Polish and Byelorussian Wielbark cultures of the 1st–3rd. cents. ad, provide evidence of a Gothic migration down the Vistula to the Black Sea, but no clear trail leads to Scandinavia."
  2. ^ a b c d Heather 2018, p. 673. "a Germanic tribe whose name means 'the people', first attested immediately south of the Baltic Sea in the first two centuries."
  3. ^ a b c Vitiello 2022, pp. 160–192.
  4. ^ a b c d e f Pritsak 2005.
  5. ^ a b Heather 2018, p. 673.
  6. ^ Heather 2012, p. 623.
  7. ^ Lehmann 1986, pp. 163–64.
  8. ^ Brink 2002, p. 688.
  9. ^ Andersson 1998a, pp. 402–03.
  10. ^ Wolfram 1990, p. 21.
  11. ^ Brink 2008, pp. 90, 110.
  12. ^ Pritsak 2005. Goths... a Germanic people..."
  13. ^ Thompson 1973, p. 609. "Goths, a Germanic people described by Roman authors of the 1st century a.d. as living in the neighbourhood of the mouth of the Vistula river."
  14. ^ "Goth". Merriam-Webster.com Dictionary. Merriam-Webster. from the original on 5 March 2021. Retrieved 22 March 2021. Goth... [A] member of a Germanic people that overran the Roman Empire in the early centuries of the Christian era; "Goth". WordReference.com. Random House Webster's Unabridged Dictionary. Random House. 2021. from the original on 2 December 2019. Retrieved 22 March 2021. Goth... [O]ne of a Teutonic people who in the 3rd to 5th centuries invaded and settled in parts of the Roman Empire.; "Goth". Webster's New World College Dictionary. Houghton Mifflin Harcourt. 2010. from the original on 27 April 2021. Retrieved 22 March 2021. Goth... [A]ny member of a Germanic people that invaded and conquered most of the Roman Empire in the 3d, 4th, and 5th centuries a.d.; . Lexico. Oxford University Press. Archived from the original on 25 July 2021. Retrieved 22 March 2021. Goth... A member of a Germanic people that invaded the Roman Empire from the east between the 3rd and 5th centuries. The eastern division, the Ostrogoths, founded a kingdom in Italy, while the Visigoths went on to found one in Spain.; "Goth". The Free Dictionary. The American Heritage Dictionary of the English Language. Houghton Mifflin Harcourt. 2016. from the original on 29 March 2021. Retrieved 22 March 2021. Goth... A member of a Germanic people who invaded the Roman Empire in the early centuries of the Christian era.; "Goth". The Free Dictionary. Random House Kernerman Webster's College Dictionary. Random House. 2016. from the original on 29 March 2021. Retrieved 22 March 2021. Goth... [A] member of a Germanic people settled N of the Black Sea in the 3rd century a.d., who, with the collapse of the Roman Empire, established kingdoms in Spain and Italy.
  15. ^ Fulk 2018, p. 19. "[A] number of named early Germanic groups are to be counted among the East Germanic peoples... Usually included in this group are Goths (among whom are probably to be counted Gepids, Greuthingi, and Thervingi), Bastarnae, Burgundians, Heruli, Rugii, Sciri, Silingi, and Vandals."
  16. ^ Murdoch & Read 2004, pp. 5, 20. "The Goths, another East Germanic group like the Vandals and the Burgundians, had originated (by tradition) in Scandinavia, and are attested at an early stage at the mouth of the Vistula in modern Poland."
  17. ^ "Goth". WordReference.com. Collins Concise English Dictionary. HarperCollins Publishers. from the original on 2 December 2019. Retrieved 22 March 2021. Goth... [A] member of an East Germanic people from Scandinavia who settled south of the Baltic early in the first millennium ad. They moved on to the Ukrainian steppes and raided and later invaded many parts of the Roman Empire from the 3rd to the 5th century.
  18. ^ Wolfram 2005, p. 5. "While the Gutones, the Pomeranian precursors of the Goths, and the Vandili, the Silesian ancestors of the Vandals, were still considered part of Tacitean Germania, the later Goths, Vandals, and other East Germanic tribes were differentiated from the Germans and were referred to as Scythians, Goths, or some other special names. The sole exception are the Burgundians, who were considered German because they came to Gaul via Germania. In keeping with this classification, post-Tacitean Scandinavians were also no longer counted among the Germans, even though they were regarded as close relatives."
  19. ^ Halsall 2014, p. 519 "Goths, who have in recent decades become something of a paradigm for 'Germanic migrations', spoke a Germanic language but they were not considered Germani by Graeco-Roman authors, who usually saw them as 'Scythians' or as descendants of other peoples recorded in the same region like the Getae."
  20. ^ Goffart 1989, p. 112. "Goths, Vandals, and Gepids, among others, never called themselves German or were regarded as such by late Roman observers."
  21. ^ Goffart 2010, p. 5 "The use of "German" waned sharply in late antiquity, when, for example, it was mainly reserved by Roman authors as an alternative to "Franks" and never applied to Goths or the other peoples living in their vicinity at the eastern end of the Danube."
  22. ^ Heather 2010, pp. 104, 111, 662. "Goths, Rugi and other Germani... Goths but also of some other Germani, notably Heruli... Germani such as the Vandals or Goths..."
  23. ^ Heather 2007, p. 503. "Militarized freedmen among the Germani appear in sixth- and seventh-century Visigothic and Frankish law codes."
  24. ^ James & Krmnicek 2020, p. xv. "They also became aware of some groups regarded as Germani, notably the Goths, migrating south-eastwards during the early centuries AD towards the Black Sea."
  25. ^ Heather 1994, p. 3. "[T]he Getica of Jordanes has nevertheless played a crucial role. Written in the mid-sixth century, it is the only source which purports to provide an overview of Gothic history in our period, and has decisively influenced all modern historians of the Goths.
  26. ^ Heather 1998, pp. 9–10. "Modern approaches to the history of the Goths have been decisively shaped by the survival of one particular text: the Origins and Acts of the Goths or Getica of Jordanes. Written in Constantinople in about AD 550, it is a unique document. Although its author wrote in Latin, he was of Gothic descent, and drew upon Gothic oral traditions... [T]he Getic's consolidated account has exercised enormous influence on the overall "shape" of modern reconstructions of Gothic history... Thanks to [archaeology]... it is now possible to exercise at least some kind of control of Jordanes' account of even this earliest period of Gothic history."
  27. ^ Heather 1994, p. 5.
  28. ^ Jordanes 1915, pp. 19–22.
  29. ^ Gillett 2000, pp. 479–500.
  30. ^ a b Fulk 2018, pp. 21–22. "How the Goths arrived at the Black Sea, and where they originated, are matters of debate. The usual assumption, and the one still credited by the considerable majority of scholars, has been that the account given in the sixth-century Getica of Jordanes is trustworthy at least in general outline: according to this account, the Goths migrated, perhaps about 100 BCE, from Scandinavia (Scandza) to the banks of the Vistula. Their area of settlement on the southern coast of the Baltic is called by Jordanes Gothiscandza... In accordance with the account of Jordanes, the Goths have usually been identified with the Gutones first mentioned by Pliny the Elder ca. 65 CE as living on the shore of (apparently) the Baltic Sea. On this reasoning the Goths have also commonly been associated with the island of Gotland and with the region of south-central Sweden called Götaland (named after the ON Gautar, OE Gēatas), from which areas they are assumed to have migrated originally... In more recent times the account of Jordanes, recorded so many centuries after the purported departure from Scandinavia, has been called into question, in part on archaeological grounds... [T]he presence of Goths in Scandinavia is not to be doubted... At all events, the name of the Goths is so common in place-names in Sweden – and place-names are often among the most archaic evidence – that it is difficult to believe that the Gothic presence in Scandinavia could have been a late development."
  31. ^ a b Robinson 2005, p. 36. "Greek and Roman sources of the first and second centuries A.D. are the earliest written evidence we have for the Goths, under the names Guthones, Gothones, and Gothi. The sources agree in placing these people along the Vistula river, although whether they were on the coast or a bit inland is unclear. Also not totally clear is the connection between these people and other tribal groupings of similar names found at that time and later in parts of south central Sweden (now Västergötland and Östergötland) and on the island of Gotland. If the legend recorded by the sixth-century Gothic historian Jordanes is accurate, the Goths came to the mouth of the Vistula from across the sea, displacing a number of Germanic tribes who were there before them, including the Vandals. The weight of scholarship appears to support this story, with (mainland) Götland being seen as the likely point of origin, and the early first century B.C. as the likely time. Owing perhaps partially to population pressure, a large number of Goths subsequently left the Vistula in the mid-second century A.D. Around 170 they reached an area north of the Black Sea, where they settled between the Don and the Dniester rivers."
  32. ^ Kasperski 2015. "The story by Jordanes about the migration of Goths from Scandza is a matter of a vivid and long standing discussion between historians. Most scholars argue that it is a part of the Gothic tribal tradition... Historians have long wondered how Jordanes learned about the migration. Some researchers claim that the source of his inspiration was an original Gothic tribal saga. It is even believed that the story about the origin (origo) of the Goths in Scandza is one of the most important parts of the Gothic tribal tradition, passed orally from generation to generation, a pillar sustaining the ethnicity of this people. However, not all scholars share this belief"
  33. ^ Goffart 2010, pp. 56–57. "The report that the earliest Goths departed from Scandinavia for the Continent at some undetermined moment in the distant past still commands an impressive body of believers.... Experts in Germanic literature who instantly discount reports of Trojan or Scythian or Noachic origins as being fabulous, solemnly assent: emigration from Scandinavia is an authentic "tribal memory:' the one kernel of historicity to be plucked from an unholy stew of misconceptions and fabrications.
  34. ^ Jordanes 1915, p. iv (25).
  35. ^ Hedeager 2000, p. 27. "Nevertheless, that these explanations cannot be used to confirm the historicity of the origin myth does not mean that the Goths and many others did not originate from Scandinavia. Several independent, unrelated, pieces of evidence, both philological and archaeological, indicate that there might be a grain of historical truth in these stories. If Scandza is a literary motif, it might also reflect some long-gone historical reality, at least for the Goths, the Lombards, and the Anglo-Saxons, and perhaps even for groups like the Heruli, the Vandals and the Burgundians too."
  36. ^ Heather 1994, pp. 6, 66. Some sections of narrative may also derive from oral tradition. We hear of King Berig, for instance, who led the Goths' migration from Scandinavia (4. 25), and of King Filimer guiding them into lands above the Black Sea (4. 28). Both are events of the distant past, and Gothic oral history seems the most likely source of these stories.... "[T]he Scandinavian origin of the Goths would seem to have been one sixth-century guess among several... The myths themselves perhaps referred only to an unnamed, mysterious island... The Scandinavian origin-tale would thus be similar to much else in the Getica, depending upon a complex mixture of material from Gothic oral and Graeco-Roman literary sources."
  37. ^ Goffart 2005, p. 391. "[I]t takes a weird conception of any Gothic oral tradition to imagine that it would have supplied Jordanes or his source with Scandinavia in the same garb as Ptolemy, Pliny, and Pomponius Mela and would have added to it, besides, circumstantial recollections of the Goths' one-time neighbors when they emigrated 2,030 years ago."
  38. ^ Christensen 2002, p. 346. "[Cassiodorus] had found out about this island [of Scandza] by reading works by Ptolemy and by listening to reports from people who had come to Ravenna from those regions... [He] knew... that this island was home to a people whose name was strongly reminiscent of the name of the Goths. They were called Gauts, however, and had nothing at all to do with the Goths.".
  39. ^ Christensen 2002, p. 349. "Today we are able to conclude that this narrative is fictitious, a fabrication in which the omnipotent author himself has created both the framework and the content of the story. But in spite of all this, it is never justifiable to completely discard a relic of the past. If it cannot tell us something about the past it claims to describe; then at least it speaks volumes about the period in which it was conceived – contingent of course upon our own ability to precisely date the source. Parting is a painful process, as in this case, where we must relinquish something we have grown accustomed to regarding as Gothic history."
  40. ^ Olędzki 2004, p. 279. "Most scholars agree that contents of Jordanes' text... concerning the arrival of the Goths and Gepidae from Scandinavia to Pomerania is fully reflected in archaeological sources."
  41. ^ a b Heather 1998, pp. 25–29. "The archaeogical evidence would seem at least partly to confirm Jordanes' account of Filimer's migration; the movement of Goths from the European mainland opposite Scandinavia to the hinterland of the Black Sea. Given that the events occurred some 300–400 years before the Getica was composed, at a time when the Goths were not themselves literate, Jordanes' account is more correct, it seems to me, than we have any right ro expect... It is certainly possible... that Scandinavia was explicitly mentioned in Gothic tales of the past... The story of Berig as told by Goths might have said Scandinavia... I think it likely... that the story of Berig and his migration genuinely reflect Gothic story telling in some way, but I am less sure that the original Gothic stories mentioned Scandinavia."
  42. ^ Oxenstierna 1948, p. 73 claimed to have found archaeological evidence of a Gothic origin in Östergötland. Hachmann 1970 claimed there was no archaeological evidence for a Scandinavian origin of the Goths. Kokowski 1999 and Kaliff 2008, p. 236 believe there is archaeological evidence for a partial Gothic origin in Scandinavia.
  43. ^ Kazanski 1991, pp. 15–18. "R. Wolagiewicz who has studied the chronology of the Gothic kings provided by Jordanes, rightly estimates, in our opinion, that Berig, the king that led the Goths to the southern coast of the Baltic Sea, would have lived at this time… Wolagiewicz' point of view requires some remarks, though. First of all, why did the first Scandinavian settlers seem so few? Would the first Gothic migration not have been that of a people or of a big tribe, but of a more restricted group? That is also what Jordanes seems to tell us, since he reports that the Goths arrived from Scandinavia on only three ships. How can we then justify that this author attached enough importance to this migration that he mentioned it several times? The political role played by these new arrivals, and the presence among them of their king Berig are without a doubt significant for this. Polish historian J. Kolendo has interpreted the history of the Goths as that of the Gothic royal dynasty of the Amales that would reign until the VIth c. and of which Berig was the first king. Taking into account the archaeological data that we have just mentioned, this hypothesis seems likely to us. We can suppose that the king of the Goths and his closest followers, once they had disembarked on the continent, began to dominate the local tribes. We know similar cases in the history of ancient peoples that held in high regard the kings that descended from illustrious families, often made sacred... [O]nly the royal dynasty and their followers could have had a Scandinavian origin. We add also that the Scandinavian parallels of the sites in Pomerania are, as we have seen, very scattered. We also find them in the south of Norway as well as in Sweden and on the islands of the Baltic Sea. This observation could show the heterogeneous origins of the migrants."
  44. ^ Wolfram 1990, pp. 39–40.
  45. ^ Heather 1998, pp. 24–26.
  46. ^ Kaliff 2008, pp. 223, 235–36. "The archaeological record indicates that Jordanes' history concerning the origin of the Goths was based on an oral tradition with a real background... In modern research, the theory of a massive migration has generally been abandoned... Limited migration is likely to have taken place."
  47. ^ Brink 2008, pp. 90, 103–04.
  48. ^ Strid 2011, p. 43.
  49. ^ Wolfram 1990, p. 23. "The similarity of the name of the Gothic people and that of the island of Gotland seems to support the migration legend of the Origo Gothica. This area was also the home of the medieval Gutasaga."
  50. ^ a b Rübekeil 2002, pp. 603–04.
  51. ^ a b Kaliff 2008, p. 236.
  52. ^ Andersson 1998b, p. 283. "Die drei Stämme der Gauten, Goten und gutar scheinen sich im s. Ostseeraum aus einem *gautōz/*gutaniz-Volk entwickelt zu haben. Wo und wie deren Ethnogenese vor sich gegangen ist, bleibt zwar ungewiß, aber in der fortgesetzten Diskussion über die geogr. Herkunft der Stämme ist auf jeden Fall die sprachliche Analyse der Stammesbezeichnungen von wesentlichem Gewicht."
  53. ^ Kortlandt 2001, pp. 21–25 "Witold Mańczak has argued that... the original homeland of the Goths must therefore be located in the southernmost part of the Germanic territories... I think that his argument is correct..."
  54. ^ Peel 2015, pp. 272, 290.
  55. ^ Kaliff 2008, p. 228.
  56. ^ Wolfram 1990, p. 38.
  57. ^ Liebeschuetz 2015, p. 106.
  58. ^ Kaliff 2008, p. 232.
  59. ^ Heather 2010, p. 103.
  60. ^ Kokowski 2011, pp. 72–73.
  61. ^ Wolfram 1990, p. 12. "Archaeologists equate the earliest history of the Goths with the artifacts of a culture named after the East Prussian town Willenberg-Wielbark."
  62. ^ Heather 2010, p. 104. "[I]s now generally accepted that the Wielbark culture incorporated areas that, in the first two centuries AD, were dominated by Goths, Rugi and other Germani."
  63. ^ Heather 2010, p. 679. "[T]he Wielbark and Przeworsk systems have come to be understood as thoroughly dominated by Germanic-speakers, with earlier archaeological 'proofs' that the latter comprised just a very few migrants from southern Scandinavia being overturned."
  64. ^ a b Heather 1998, pp. xiv, 2, 21, 30. "[The] Goths are met in historical sources... [in] northern Poland in the first and second centuries... Goths are first mentioned occupying territory in what is now Poland in the first century AD... The history of people labelled "Goths" thus spans 700 years, and huge tracts of Europe from northern Poland to the Atlantic ocean... [T]he Wielbark culture.... took shape in the middle of the first century AD... in Pomerania and lands either side of the lower Vistula... [T]his is the broad area where our few literary sources place a group called Goths at this time... Tacitus Germania 43–4 places them not quite on the Baltic coast; Ptolemy Geography 3.5.8 locates them east of the Vistula; Strabo Geography 7.1.3 (if Butones should be emended to Gutones) broadly agrees with Tacitus... The mutually confirmatory information of ancient sources and the archaeological record both suggest that Goths can first be identified beside the Vistula. It is here that this attempt to write their history will begin."
  65. ^ Jordanes 1915, pp. iv (26).
  66. ^ Wolfram 1990, pp. 36–42.
  67. ^ Wolfram 1990, pp. 12–13, 20, 23: "Goths – or Gutones, as the Roman sources called them... The Gutonic immigrants became Goths the very moment the Mediterranean world considered them "Scythians"... The Gothic name appears for the first time between A.D. 16 and 18. We do not, however, find the strong form Guti but only the derivative form Gutones... Hereafter, whenever the Gutones and Guti are mentioned, these terms refer to the Goths."
  68. ^ Christensen 2002, pp. 32–33, 38–39. "During the first century and a half AD, four authors mention a people also normally identified with 'the Goths'. They seem to appear for the first time in the writings of the geographer Strabo... It is normally assumed that [the Butones/Gutones] are identical with the Goths... It has been taken for granted that these Gotones were identical to the Goths... Finally, around 150, Klaudios Ptolemaios (or Ptolemy) writes of certain [Gutones/Gythones] who are also normally identified with 'the Goths'... Ptolemy lists the [Gutae], also identified by Gothic scholars with the Goths..."
  69. ^ Goffart 1980, pp. 21–22. "We hear, for instance, that "the true history of the Goths" – true, that is, as distinct from legendary "but not inadmissible" – "begins with Pliny, who, toward A.D. 75, cited the Gutones, and Tacitus, who, towards 98, knows the Gothones." Prodigies of ingenuity are performed in creating arguments that sometimes are wholly circular. By normal standards of source analysis, the early Gothic migrations in Jordanes are about as historical as the tales of Genesis and Exodus; to champion their simple equivalence to history is a task for religious fundamentalists."
  70. ^ a b Christensen 2002, p. 343. "They might possibly have been mentioned in some geographical and ethnographical works dating from the first century AD, but the similarity in the names is not significant, and no antique author later considers them to be the forefathers of the Goths... No one sees this connection, even during the Great Migration. Chronologically it would, of course, be quite a realistic possibility..."
  71. ^ Kulikowski 2006, p. 212. "The Gotones mentioned in Tacitus, Germania 44.1 and located somewhere in what is now modern Poland would not be regarded as Goths if Jordanes' migration stories did not exist."
  72. ^ Halsall 2007, pp. 52, 120. "Although the Scythians were long gone, their name was still applied to the inhabitants of these regions: Taifals and Sarmatians, Alans and Goths... Also significant is the fact that, as mentioned, when not using 'Scythian', these writers used Getae as a synonym for Goths, rather than (as modern historians do) associating the Goths with the Gutones, who had a respectable pedigree going back to Pliny at least... We might note the similarity of names such as Eudoses and Jutes, or Gutones and Goths but how much continuity does this imply, especially when the different names are recorded in different geographical locations?"
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Further reading

  • Andersson, Thorsten (1996). "Göter, Goter, Gutar". Namn og Bygd (in Swedish). 84: 5–21. from the original on 14 April 2021. Retrieved 17 September 2019.
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  • Burns, Thomas S. (1991). A History of the Ostrogoths. Indiana University Press. ISBN 978-0253206008. from the original on 25 July 2020. Retrieved 26 August 2020.
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  • Green, D. H. (2004). "The Migration of the Goths". Language and History in the Early Germanic World. Cambridge University Press. pp. 164–82. ISBN 0521794234. from the original on 17 June 2016. Retrieved 26 August 2020.
  • Heather, Peter. "Germany: Ancient History". Encyclopædia Britannica Online. Encyclopædia Britannica, Inc. from the original on 31 March 2019. Retrieved 22 February 2020.
  • Heather, Peter (1997). "Goths and Huns, c. 320–425". In Cameron, Averil; Garnsey, Peter (eds.). The Late Empire, AD 337–425. The Cambridge Ancient History. Vol. 13. Cambridge University Press. pp. 487–515. doi:10.1017/CHOL9780521302005.017. ISBN 978-1139054409. from the original on 9 February 2021. Retrieved 22 February 2020.
  • Heather, Peter, ed. (1999). The Visigoths from the Migration Period to the Seventh Century. Boydell & Brewer Ltd. ISBN 978-1843830337. from the original on 8 August 2020. Retrieved 26 August 2020.
  • Heather, Peter (2003). "Gens and Regnum among the Ostrogoths". In Goetz, Hans-Werner; Jarnut, Jörg; Pohl, Walter (eds.). Regna and Gentes: The Relationship Between Late Antique and Early Medieval Peoples and Kingdoms in the transformation of the Roman world. pp. 85–134. ISBN 9004125248. from the original on 5 December 2020. Retrieved 6 August 2020.
  • Hinds, Kathryn (2010). Goths. Marshall Cavendish. ISBN 978-0761445166.
  • Jacobsen, Torsten Cumberland (2009). The Gothic War: Rome's Final Conflict in the West. Westholme. ISBN 978-1594160844. from the original on 25 July 2021. Retrieved 17 September 2019.
  • Järve, Mari (22 July 2019). "Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance". Current Biology. 29 (14): 2430–41. doi:10.1016/j.cub.2019.06.019. PMID 31303491.
  • Kaliff, Anders (2001). Gothic connections: Contacts between eastern Scandinavia and the southern Baltic coast 1000 BC–500 AD. Uppsala University. ISBN 9150614827. from the original on 11 December 2020. Retrieved 26 August 2020.
  • Mark, Joshua J. (12 October 2014). "The Goths". World History Encyclopedia. from the original on 23 April 2021. Retrieved 17 September 2019.
  • Nordgren, Ingemar (2011). "Goths and Religion". In Kaliff, Anders; Munkhammar, Lars (eds.). (PDF). Acta Universitatis Upsaliensis. pp. 209–24. ISBN 978-9155486648. Archived from the original (PDF) on 5 March 2020.
  • Skorupka, Tomasz. . Poznan Archaeological Museum. Archived from the original on 17 July 2012. Retrieved 18 September 2019.
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  • Stolarek, I.; Juras, A.; Handschuh, L.; et al. (6 February 2018). "A mosaic genetic structure of the human population living in the South Baltic region during the Iron Age". Scientific Reports. 8 (1). 2455. Bibcode:2018NatSR...8.2455S. doi:10.1038/s41598-018-20705-6. PMC 5802798. PMID 29410482.
  • Stolarek, I.; Handschuh, L.; Juras, A.; et al. (1 May 2019). "Goth migration induced changes in the matrilineal genetic structure of the central-east European population". Scientific Reports. 9 (1). 6737. Bibcode:2019NatSR...9.6737S. doi:10.1038/s41598-019-43183-w. PMC 6494872. PMID 31043639.
  • Strid, Jan Paul (January 2010). "The Origin of the Goths from a Topolinguistic Perspective". North-Western European Language Evolution. John Benjamins Publishing Company. 58 (59): 443–52. doi:10.1075/nowele.58-59.16str.
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  • Wood, Ian N. (2003). "Cassiodorus, Jordanes and the History of the Goths" (PDF). Historisk Tidsskrift. Danish Historical Association. 103 (2): 465–84. (PDF) from the original on 25 July 2021. Retrieved 27 February 2020.
  • Kevin F. Kiley (2013). Uniforms of the Roman world.
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May 12, 2023
goths, this, article, about, germanic, people, other, uses, goth, disambiguation, gothic, 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, romanized, gutþiuda, latin, gothi, greek, Γότθοι, translit, gótthoi, were, germanic, people, played, major, role, fall, western, roman, empire, emergence, medie. This article is about the Germanic people For other uses see Goth disambiguation The Goths Gothic 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰 romanized Gutthiuda Latin Gothi Greek Got8oi translit Gotthoi were Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe 1 2 3 Depiction of a Gothic warrior battling Roman cavalry from the 3rd century Ludovisi Battle sarcophagus In his book Getica c 551 the historian Jordanes writes that the Goths originated in southern Scandinavia but the accuracy of this account is unclear 1 A people called the Gutones possibly early Goths are documented living near the lower Vistula River in the 1st century where they are associated with the archaeological Wielbark culture 1 2 From the 2nd century the Wielbark culture expanded southwards towards the Black Sea in what has been associated with Gothic migration and by the late 3rd century it contributed to the formation of the Chernyakhov culture 1 4 By the 4th century at the latest several Gothic groups were distinguishable among whom the Thervingi and Greuthungi were the most powerful 5 During this time Wulfila began the conversion of Goths to Christianity 4 In the late 4th century the lands of the Goths were invaded from the east by the Huns In the aftermath of this event several groups of Goths came under Hunnic domination while others migrated further west or sought refuge inside the Roman Empire Goths who entered the Empire by crossing the Danube inflicted a devastating defeat upon the Romans at the Battle of Adrianople in 378 These Goths would form the Visigoths and under their king Alaric I they began a long migration eventually establishing a Visigothic Kingdom in Spain at Toledo 3 Meanwhile Goths under Hunnic rule gained their independence in the 5th century most importantly the Ostrogoths Under their king Theodoric the Great these Goths established an Ostrogothic Kingdom in Italy at Ravenna 6 3 The Ostrogothic Kingdom was destroyed by the Eastern Roman Empire in the 6th century while the Visigothic Kingdom was conquered by the Umayyad Caliphate in the early 8th century Remnants of Gothic communities in Crimea known as the Crimean Goths lingered on for several centuries although Goths would eventually cease to exist as a distinct people 5 4 Contents 1 Name 2 Classification 3 History 3 1 Prehistory 3 2 Early history 3 3 Movement towards the Black Sea 3 4 3rd century raids on the Roman Empire 3 5 Co existence with the Roman Empire 300 375 3 6 Arrival of the Huns about 375 3 7 The Gothic War of 376 382 3 8 Later division and spread of the Goths 3 8 1 Visigoths 3 8 2 Ostrogoths 3 8 3 Crimean Goths 4 Language 5 Physical appearance 6 Culture 6 1 Art 6 1 1 Early 6 1 2 Ostrogoths 6 1 3 Visigoths 6 2 Society 6 3 Religion 6 4 Law 6 5 Warfare 6 6 Economy 6 7 Architecture 6 7 1 Ostrogoths 6 7 2 Visigoths 7 Legacy 8 List of early literature on the Goths 8 1 In the sagas 8 2 In Greek and Roman literature 9 See also 10 Notes and sources 10 1 Notes 10 2 Footnotes 10 3 Ancient sources 10 4 Modern sources 11 Further readingName EditMain article Name of the Goths In the Gothic language the Goths were called the Gut thiuda Gothic people or Gutans Goths 7 8 The Proto Germanic form of the Gothic name is Gutōz which co existed with an n stem variant Gutaniz attested in Gutones gutani or gutniskr The form Gutōz is identical to that of the Gutes and closely related to that of the Geats Gautōz 9 Though these names probably mean the same their exact meaning is uncertain 10 They are all thought to be related to the Proto Germanic verb geuta which means to pour 11 Classification EditThe Goths are classified as a Germanic people in modern scholarship 1 2 12 13 14 Along with the Burgundians Vandals and others they belong to the East Germanic group 15 16 17 Roman authors of late antiquity did not classify the Goths as Germani 18 19 20 21 In modern scholarship the Goths are sometimes referred to as being Germani 22 23 24 History EditPrehistory Edit See also Origin stories of the Goths Gotaland The island of Gotland Wielbark culture in the early 3rd century Chernyakhov culture in the early 4th century Roman Empire A crucial source on Gothic history is the Getica of the 6th century historian Jordanes who may have been of Gothic descent 25 26 Jordanes claims to have based the Getica on an earlier lost work by Cassiodorus but also cites material from fifteen other classical sources including an otherwise unknown writer Ablabius 27 28 29 Many scholars accept that Jordanes account on Gothic origins is at least partially derived from Gothic tribal tradition and accurate on certain details 30 31 32 33 According to Jordanes the Goths originated on an island called Scandza Scandinavia from where they emigrated by sea to an area called Gothiscandza under their king Berig 34 Historians are not in agreement on the authenticity and accuracy of this account 35 36 37 38 39 Most scholars agree that Gothic migration from Scandinavia is reflected in the archaeological record 40 but the evidence is not entirely clear 1 41 42 Rather than a single mass migration of an entire people scholars open to hypothetical Scandinavian origins envision a process of gradual migration in the 1st centuries BC and AD which was probably preceded by long term contacts and perhaps limited to a few elite clans from Scandinavia 43 44 45 46 Similarities between the name of the Goths some Swedish place names and the names of the Gutes and Geats have been cited as evidence that the Goths originated in Gotland or Gotaland 47 48 49 The Goths Geats and Gutes may all have descended from an early community of seafarers active on both sides of the Baltic 50 51 52 Similarities and dissimilarities between the Gothic language and Scandinavian languages particularly Gutnish have been cited as evidence both for and against a Scandinavian origin 53 54 Scholars generally locate Gothiscandza in the area of the Wielbark culture 55 56 57 This culture emerged in the lower Vistula and along the Pomeranian coast in the 1st century AD replacing the preceding Oksywie culture 58 It is primarily distinguished from the Oksywie by the practice of inhumation the absence of weapons in graves and the presence of stone circles 59 60 This area had been intimately connected with Scandinavia since the time of the Nordic Bronze Age and the Lusatian culture 51 Its inhabitants in the Wielbark period are usually thought to have been Germanic peoples such as the Goths and Rugii 1 61 62 63 64 Jordanes writes that the Goths soon after settling Gothiscandza seized the lands of the Ulmerugi Rugii 65 66 A stone circle in the area of northern Poland occupied by the Wielbark culture which is associated with the Goths Early history Edit Further information Gutones Oksywie culture and the early Wielbark culture Expansion of the Wielbark culture Przeworsk culture The Goths are generally believed to have been first attested by Greco Roman sources in the 1st century under the name Gutones 2 30 31 64 67 68 The equation between Gutones and later Goths is disputed by several historians 69 70 71 72 Around 15 AD Strabo mentions the Butones Lugii and Semnones as part of a large group of peoples who came under the domination of the Marcomannic king Maroboduus 73 The Butones are generally equated with the Gutones 74 75 The Lugii have sometimes been considered the same people as the Vandals with whom they were certainly closely affiliated 76 The Vandals are associated with the Przeworsk culture which was located to the south of the Wielbark culture 77 Wolfram suggests that the Gutones were clients of the Lugii and Vandals in the 1st century AD 76 In 77 AD Pliny the Elder mentions the Gutones as one of the peoples of Germania He writes that the Gutones Burgundiones Varini and Carini belong to the Vandili Pliny classifies the Vandili as one of the five principal German races along with the coastal Ingvaeones Istvaeones Irminones and Peucini 78 76 79 In an earlier chapter Pliny writes that the 4th century BC traveler Pytheas encountered a people called the Guiones 80 Some scholars have equated these Guiones with the Gutones but the authenticity of the Pytheas account is uncertain 50 81 In his work Germania from around 98 AD Tacitus writes that the Gotones or Gothones and the neighbouring Rugii and Lemovii were Germani who carried round shields and short swords and lived near the ocean beyond the Vandals 82 He described them as ruled by kings a little more strictly than the other German tribes 83 82 84 In another notable work the Annals Tacitus writes that the Gotones had assisted Catualda a young Marcomannic exile in overthrowing the rule of Maroboduus 85 86 Prior to this it is probable that both the Gutones and Vandals had been subjects of the Marcomanni 82 The Roman Empire under Hadrian showing the location of the Gothones then inhabiting the east bank of the Vistula Sometime after settling Gothiscandza Jordanes writes that the Goths defeated the neighbouring Vandals 87 Wolfram believes the Gutones freed themselves from Vandalic domination at the beginning of the 2nd century AD 76 In his Geography from around 150 AD Ptolemy mentions the Gythones or Gutones as living east of the Vistula in Sarmatia between the Veneti and the Fenni 88 89 90 In an earlier chapter he mentions a people called the Gutae or Gautae as living in southern Scandia 91 90 These Gutae are probably the same as the later Gauti mentioned by Procopius 89 Wolfram suggests that there were close relations between the Gythones and Gutae and that they might have been of common origin 89 Movement towards the Black Sea Edit Further information Oium Beginning in the middle of the 2nd century the Wielbark culture shifted southeast towards the Black Sea 92 During this time the Wielbark culture is believed to have ejected and partially absorbed peoples of the Przeworsk culture 92 This was part of a wider southward movement of eastern Germanic tribes which was probably caused by massive population growth 92 As a result other tribes were pushed towards the Roman Empire contributing to the beginning of the Marcomannic Wars 92 By 200 AD Wielbark Goths were probably being recruited into the Roman army 93 According to Jordanes the Goths entered Oium part of Scythia under the king Filimer where they defeated the Spali 87 94 This migration account partly corresponds with the archaeological evidence 41 95 The name Spali may mean the giants in Slavic and the Spali were thus probably not Slavs 96 In the early 3rd century AD western Scythia was inhabited by the agricultural Zarubintsy culture and the nomadic Sarmatians 97 Prior to the Sarmatians the area had been settled by the Bastarnae who are believed to have carried out a migration similar to the Goths in the 3rd century BC 98 Peter Heather considers the Filimer story to be at least partially derived from Gothic oral tradition 99 100 The fact that the expanding Goths appear to have preserved their Gothic language during their migration suggests that their movement involved a fairly large number of people 101 By the mid 3rd century AD the Wielbark culture had contributed to the formation of the Chernyakhov culture in Scythia 102 103 This strikingly uniform culture came to stretch from the Danube in the west to the Don in the east 104 It is believed to have been dominated by the Goths and other Germanic groups such as the Heruli 105 It nevertheless also included Iranian Dacian Roman and probably Slavic elements as well 104 3rd century raids on the Roman Empire Edit Further information Crisis of the Third Century Battle of Abritus and Battle of Naissus Gothic invasions in the 3rd century The first incursion of the Roman Empire that can be attributed to Goths is the sack of Histria in 238 98 106 The first references to the Goths in the 3rd century call them Scythians as this area known as Scythia had historically been occupied by an unrelated people of that name 107 It is in the late 3rd century that the name Goths Latin Gothi is first mentioned 108 Ancient authors do not identify the Goths with the earlier Gutones 109 70 Philologists and linguists have no doubt that the names are linked 110 111 On the Pontic steppe the Goths quickly adopted several nomadic customs from the Sarmatians 112 They excelled at horsemanship archery and falconry 113 and were also accomplished agriculturalists 114 and seafarers 115 J B Bury describes the Gothic period as the only non nomadic episode in the history of the steppe 116 William H McNeill compares the migration of the Goths to that of the early Mongols who migrated southward from the forests and came to dominate the eastern Eurasian steppe around the same time as the Goths in the west 112 From the 240s at the earliest Goths were heavily recruited into the Roman Army to fight in the Roman Persian Wars notably participating at the Battle of Misiche in 244 117 An inscription at the Ka ba ye Zartosht in Parthian Persian and Greek commemorates the Persian victory over the Romans and the troops drawn from Gwt W Germany xstr the Gothic and German kingdoms 118 which is probably a Parthian gloss for the Danubian Gothic limes and the Germanic limes 119 Meanwhile Gothic raids on the Roman Empire continued 120 In 250 51 the Gothic king Cniva captured the city of Philippopolis and inflicted a devastating defeat upon the Romans at the Battle of Abrittus in which the Roman Emperor Decius was killed 121 98 This was one of the most disastrious defeats in the history of the Roman army 98 The first Gothic seaborne raids took place in the 250s The first two incursions into Asia Minor took place between 253 and 256 and are attributed to Boranoi by Zosimus This may not be an ethnic term but may just mean people from the north It is unknown if Goths were involved in these first raids Gregory Thaumaturgus attributes a third attack to Goths and Boradoi and claims that some forgetting that they were men of Pontus and Christians joined the invaders 122 An unsuccessful attack on Pityus was followed in the second year by another which sacked Pityus and Trabzon and ravaged large areas in the Pontus In the third year a much larger force devastated large areas of Bithynia and the Propontis including the cities of Chalcedon Nicomedia Nicaea Apamea Myrlea Cius and Bursa By the end of the raids the Goths had seized control over Crimea and the Bosporus and captured several cities on the Euxine coast including Olbia and Tyras which enabled them to engage in widespread naval activities 115 98 123 After a 10 year hiatus the Goths and the Heruli with a raiding fleet of 500 ships 124 sacked Heraclea Pontica Cyzicus and Byzantium 125 They were defeated by the Roman navy but managed to escape into the Aegean Sea where they ravaged the islands of Lemnos and Scyros broke through Thermopylae and sacked several cities of southern Greece province of Achaea including Athens Corinth Argos Olympia and Sparta 115 Then an Athenian militia led by the historian Dexippus pushed the invaders to the north where they were intercepted by the Roman army under Gallienus 126 115 He won an important victory near the Nessos Nestos river on the boundary between Macedonia and Thrace the Dalmatian cavalry of the Roman army earning a reputation as good fighters Reported barbarian casualties were 3 000 men 127 115 Subsequently the Heruli leader Naulobatus came to terms with the Romans 124 115 98 After Gallienus was assassinated outside Milan in the summer of 268 in a plot led by high officers in his army Claudius was proclaimed emperor and headed to Rome to establish his rule Claudius immediate concerns were with the Alamanni who had invaded Raetia and Italy After he defeated them in the Battle of Lake Benacus he was finally able to take care of the invasions in the Balkan provinces 128 98 The 3rd century Great Ludovisi sarcophagus depicts a battle between Goths and Romans In the meantime a second and larger sea borne invasion had started An enormous coalition consisting of Goths Greuthungi and Thervingi Gepids and Peucini led again by the Heruli assembled at the mouth of river Tyras Dniester a 115 The Augustan History and Zosimus claim a total number of 2 000 6 000 ships and 325 000 men 129 This is probably a gross exaggeration but remains indicative of the scale of the invasion 115 After failing to storm some towns on the coasts of the western Black Sea and the Danube Tomi Marcianopolis the invaders attacked Byzantium and Chrysopolis Part of their fleet was wrecked either because of the Goth s inexperience in sailing through the violent currents of the Propontis 127 or because they were defeated by the Roman navy 115 Then they entered the Aegean Sea and a detachment ravaged the Aegean islands as far as Crete Rhodes and Cyprus 115 According to the Augustan History the Goths achieved no success on this expedition because they were struck by the Cyprianic Plague 130 The fleet probably also sacked Troy and Ephesus damaging the Temple of Artemis though the temple was repaired and then later torn down by Christians a century later one of the Seven Wonders of the Ancient World 115 While their main force had constructed siege works and was close to taking the cities of Thessalonica and Cassandreia it retreated to the Balkan interior at the news that the emperor was advancing 115 98 Europe in AD 300 showing the distribution of the Goths near the Black Sea Learning of the approach of Claudius the Goths first attempted to directly invade Italy 131 They were engaged near Naissus by a Roman army led by Claudius advancing from the north The battle most likely took place in 269 and was fiercely contested Large numbers on both sides were killed but at the critical point the Romans tricked the Goths into an ambush by pretending to retreat Some 50 000 Goths were allegedly killed or taken captive and their base at Thessalonika destroyed 127 115 Apparently Aurelian who was in charge of all Roman cavalry during Claudius reign led the decisive attack in the battle Some survivors were resettled within the empire while others were incorporated into the Roman army 115 98 The battle ensured the survival of the Roman Empire for another two centuries 131 In 270 after the death of Claudius Goths under the leadership of Cannabaudes again launched an invasion of the Roman Empire but were defeated by Aurelian who however did surrender Dacia beyond the Danube 132 106 133 Around 275 the Goths launched a last major assault on Asia Minor where piracy by Black Sea Goths was causing great trouble in Colchis Pontus Cappadocia Galatia and even Cilicia 134 They were defeated sometime in 276 by Emperor Marcus Claudius Tacitus 134 By the late 3rd century there were at least two groups of Goths separated by the Dniester River the Thervingi and the Greuthungi 135 The Gepids who lived northwest of the Goths are also attested as this time 136 Jordanes writes that the Gepids shared common origins with the Goths 136 137 In the late 3rd century as recorded by Jordanes the Gepids under their king Fastida utterly defeated the Burgundians and then attacked the Goths and their king Ostrogotha Out of this conflict Ostrogotha and the Goths emerged victorious 138 139 In the last decades of the 3rd century large numbers of Carpi are recorded as fleeing Dacia for the Roman Empire having probably been driven from the area by Goths 98 Co existence with the Roman Empire 300 375 Edit Further information Greuthungi Thervingi Oium Reidgotland and Arheimar Ring of Pietroassa dated AD 250 to AD 400 and found in Pietroasele Romania features a Gothic language inscription in the Elder Futhark runic alphabet In 332 Constantine helped the Sarmatians to settle on the north banks of the Danube to defend against the Goths attacks and thereby enforce the Roman border Around 100 000 Goths were reportedly killed in battle and Aoric son of the Thervingian king Ariaric was captured 140 Eusebius a historian who wrote in Greek in the third century wrote that in 334 Constantine evacuated approximately 300 000 Sarmatians from the north bank of the Danube after a revolt of the Sarmatians slaves From 335 to 336 Constantine continuing his Danube campaign defeated many Gothic tribes 141 Having been driven from the Danube by the Romans the Thervingi invaded the territory of the Sarmatians of the Tisza In this conflict the Thervingi were led by Vidigoia the bravest of the Goths and were victorious although Vidigoia was killed 142 Jordanes states that Aoric was succeeded by Geberic a man renowned for his valor and noble birth who waged war on the Hasdingi Vandals and their king Visimar forcing them to settle in Pannonia under Roman protection 143 144 Both the Greuthungi and Thervingi became heavily Romanized during the 4th century This came about through trade with the Romans as well as through Gothic membership of a military covenant which was based in Byzantium and involved pledges of military assistance Reportedly 40 000 Goths were brought by Constantine to defend Constantinople in his later reign and the Palace Guard was thereafter mostly composed of Germanic warriors as Roman soldiers by this time had largely lost military value 145 The Goths increasingly became soldiers in the Roman armies in the 4th century leading to a significant Germanization of the Roman Army 146 Without the recruitment of Germanic warriors in the Roman Army the Roman Empire would not have survived for as long as it did 146 Goths who gained prominent positions in the Roman military include Gainas Tribigild Fravitta and Aspar Mardonius a Gothic eunuch was the childhood tutor and later adviser of Roman emperor Julian on whom he had an immense influence 4 The Gothic penchant for wearing skins became fashionable in Constantinople a fashion which was loudly denounced by conservatives 147 The 4th century Greek bishop Synesius compared the Goths to wolves among sheep mocked them for wearing skins and questioned their loyalty towards Rome A man in skins leading warriors who wear the chlamys exchanging his sheepskins for the toga to debate with Roman magistrates and perhaps even sit next to a Roman consul while law abiding men sit behind Then these same men once they have gone a little way from the senate house put on their sheepskins again and when they have rejoined their fellows they mock the toga saying that they cannot comfortably draw their swords in it 147 Athanaric and Valens on the Danube Eduard Bendemann 1860 In the 4th century Geberic was succeeded by the Greuthungian king Ermanaric who embarked on a large scale expansion 148 Jordanes states that Ermanaric conquered a large number of warlike tribes including the Heruli who were led by Alaric the Aesti and the Vistula Veneti who although militarily weak were very numerous and put up a strong resistance 149 148 Jordanes compares the conquests of Ermanaric to those of Alexander the Great and states that he ruled all the nations of Scythia and Germany by his own prowess alone 149 Interpreting Jordanes Herwig Wolfram estimates that Ermanaric dominated a vast area of the Pontic Steppe stretching from the Baltic Sea to the Black Sea as far eastwards as the Ural Mountains 148 150 encompassing not only the Greuthungi but also Baltic Finnic peoples Slavs such as the Antes Rosomoni Roxolani Alans Huns Sarmatians and probably Aestii Balts 151 According to Wolfram it is certainly possible that the sphere of influence of the Chernyakhov culture could have extended well beyond its archaeological extent 148 Chernyakhov archaeological finds have been found far to the north in the forest steppe suggesting Gothic domination of this area 152 Peter Heather on the other hand contends that the extent of Ermanaric s power is exaggerated 153 Ermanaric s possible dominance of the Volga Don trade routes has led historian Gottfried Schramm to consider his realm a forerunner of the Viking founded state of Kievan Rus 154 In the western part of Gothic territories dominated by the Thervingi there were also populations of Taifali Sarmatians and other Iranian peoples Dacians Daco Romans and other Romanized populations 155 According to Hervarar saga ok Heidreks The Saga of Hervor and Heidrek a 13th century legendary saga Arheimar was the capital of Reidgotaland the land of the Goths The saga states that it was located on the Dnieper river Jordanes refers to the region as Oium 94 In the 360s Athanaric son of Aoric and leader of the Thervingi supported the usurper Procopius against the Eastern Roman Emperor Valens In retaliation Valens invaded the territories of Athanaric and defeated him but was unable to achieve a decisive victory Athanaric and Valens thereupon negotiated a peace treaty favorable to the Thervingi on a boat in the Danube river as Athanaric refused to set his feet within the Roman Empire Soon afterwards Fritigern a rival of Athanaric converted to Arianism gaining the favor of Valens Athanaric and Fritigern thereafter fought a civil war in which Athanaric appears to have been victorious Athanaric thereafter carried out a crackdown on Christianity in his realm 156 Arrival of the Huns about 375 Edit See also Migration Period and Hlodskvida Gizur challenges the Huns by Peter Nicolai Arbo 1886 Around 375 the Huns overran the Alans an Iranian people living to the east of the Goths and then along with Alans invaded the territory of the Goths the Gothic empire 157 158 A source for this period is the Roman historian Ammianus Marcellinus who wrote that Hunnic domination of the Gothic kingdoms in Scythia began in the 370s 159 It is possible that the Hunnic attack came as a response to the Gothic expansion eastwards 160 Upon the suicide of Ermanaric died 376 the Greuthungi gradually fell under Hunnic domination Christopher I Beckwith suggests that the Hunnic thrust into Europe and the Roman Empire was an attempt to subdue the independent Goths in the west 161 The Huns fell upon the Thervingi and Athanaric sought refuge in the mountains referred to as Caucaland in the sagas 162 Ambrose makes a passing reference to Athanaric s royal titles before 376 in his De Spiritu Sancto On the Holy Spirit 163 Battles between the Goths and the Huns are described in the Hlodskvida The Battle of the Goths and Huns a medieval Icelandic saga The sagas recall that Gizur king of the Geats came to the aid of the Goths in an epic conflict with the Huns although this saga might derive from a later Gothic Hunnic conflict 164 Although the Huns successfully subdued many of the Goths who subsequently joined their ranks Fritigern approached the Eastern Roman emperor Valens in 376 with a portion of his people and asked to be allowed to settle on the south bank of the Danube Valens permitted this and even assisted the Goths in their crossing of the river probably at the fortress of Durostorum 165 The Gothic evacuation across the Danube was probably not spontaneous but rather a carefully planned operation initiated after long debate among leading members of the community 166 Upon arrival the Goths were to be disarmed according to their agreement with the Romans although many of them still managed to keep their arms 165 The Moesogoths settled in Thrace and Moesia 167 The Gothic War of 376 382 Edit Main article Gothic War 376 382 Europe in AD 400 showing the distribution of the Goths in the aftermath of the Hunnic invasion Mistreated by corrupt local Roman officials the Gothic refugees were soon experiencing a famine some are recorded as having been forced to sell their children to Roman slave traders in return for rotten dog meat 165 Enraged by this treachery Fritigern unleashed a widescale rebellion in Thrace in which he was joined not only by Gothic refugees and slaves but also by disgruntled Roman workers and peasants and Gothic deserters from the Roman Army The ensuing conflict known as the Gothic War lasted for several years 168 Meanwhile a group of Greuthungi led by the chieftains Alatheus and Saphrax who were co regents with Vithericus son and heir of the Greuthungi king Vithimiris crossed the Danube without Roman permission 168 The Gothic War culminated in the Battle of Adrianople in 378 in which the Romans were badly defeated and Valens was killed 169 170 Following the decisive Gothic victory at Adrianople Julius the magister militum of the Eastern Roman Empire organized a wholesale massacre of Goths in Asia Minor Syria and other parts of the Roman East Fearing rebellion Julian lured the Goths into the confines of urban streets from which they could not escape and massacred soldiers and civilians alike As word spread the Goths rioted throughout the region and large numbers were killed Survivors may have settled in Phrygia 171 With the rise of Theodosius I in 379 the Romans launched a renewed offensive to subdue Fritigern and his followers 172 173 Around the same time Athanaric arrived in Constantinople having fled Caucaland through the scheming of Fritigern 172 Athanaric received a warm reception by Theodosius praised the Roman Emperor in return and was honoured with a magnificent funeral by the emperor following his death shortly after his arrival 174 In 382 Theodosius decided to enter peace negotiations with the Thervingi which were concluded on 3 October 382 174 The Thervingi were subsequently made foederati of the Romans in Thrace and obliged to provide troops to the Roman army 174 Later division and spread of the Goths Edit In the aftermath of the Hunnic onslaught two major groups of the Goths would eventually emerge the Visigoths and Ostrogoths 175 176 177 178 Visigoths means the Goths of the west while Ostrogoths means Goths of the east 179 The Visigoths led by the Balti dynasty claimed descent from the Thervingi and lived as foederati inside Roman territory while the Ostrogoths led by the Amali dynasty claimed descent from the Greuthungi and were subjects of the Huns 180 Procopius interpreted the name Visigoth as western Goths and the name Ostrogoth as eastern Goth reflecting the geographic distribution of the Gothic realms at that time 181 A people closely related to the Goths the Gepids were also living under Hunnic domination 182 A smaller group of Goths were the Crimean Goths who remained in Crimea and maintained their Gothic identity well into the Middle Ages 180 Visigoths Edit Main article Visigoths Further information Visigothic Kingdom An illustration of Alaric entering Athens in 395 the depiction including Bronze Age armour is anachronistic The Visigoths were a new Gothic political unit brought together during the career of their first leader Alaric I 183 Following a major settlement of Goths in the Balkans made by Theodosius in 382 Goths received prominent positions in the Roman army 184 Relations with Roman civilians were sometimes uneasy In 391 Gothic soldiers with the blessing of Theodosius I massacred thousands of Roman spectators at the Hippodrome in Thessalonica as vengeance for the lynching of the Gothic general Butheric 185 The Goths suffered heavy losses while serving Theodosius in the civil war of 394 against Eugenius and Arbogast 186 In 395 following the death of Theodosius I Alaric and his Balkan Goths invaded Greece where they sacked Piraeus the port of Athens and destroyed Corinth Megara Argos and Sparta 187 188 Athens itself was spared by paying a large bribe and the Eastern emperor Flavius Arcadius subsequently appointed Alaric magister militum master of the soldiers in Illyricum in 397 188 In 401 and 402 Alaric made two attempts at invading Italy but was defeated by Stilicho In 405 406 another Gothic leader Radagaisus also attempted to invade Italy and was also defeated by Stilicho 106 189 In 408 the Western Roman emperor Flavius Honorius ordered the execution of Stilicho and his family then incited the Roman population to massacre tens of thousands of wives and children of Goths serving in the Roman military Subsequently around 30 000 Gothic soldiers defected to Alaric 188 Alaric in turn invaded Italy seeking to pressure Honorious into granting him permission to settle his people in North Africa 188 In Italy Alaric liberated tens of thousands of Gothic slaves and in 410 he sacked the city of Rome Although the city s riches were plundered the civilian inhabitants of the city were treated humanely and only a few buildings were burned 188 Alaric died soon afterwards and was buried along with his treasure in an unknown grave under the Busento river 190 Alaric was succeeded by his brother in law Athaulf husband of Honorius sister Galla Placidia who had been seized during Alaric s sack of Rome Athaulf settled the Visigoths in southern Gaul 191 192 After failing to gain recognition from the Romans Athaulf retreated into Hispania in early 415 and was assassinated in Barcelona shortly afterwards 193 He was succeeded by Sigeric and then Wallia who succeeded in having the Visigoths accepted by Honorius as foederati in southern Gaul with their capital at Toulouse Wallia subsequently inflicted severe defeats upon the Silingi Vandals and the Alans in Hispania 191 Periodically they marched on Arles the seat of the praetorian prefect but were always pushed back In 437 the Visigoths signed a treaty with the Romans which they kept 194 The maximum extent of territories ruled by Theodoric the Great in 523 Under Theodoric I the Visigoths allied with the Romans and fought Attila to a stalemate in the Battle of the Catalaunian Fields although Theodoric was killed in the battle 191 106 Under Euric the Visigoths established an independent Visigothic Kingdom and succeeded in driving the Suebi out of Hispania proper and back into Galicia 191 Although they controlled Spain they still formed a tiny minority among a much larger Hispano Roman population approximately 200 000 out of 6 000 000 191 In 507 the Visigoths were pushed out of most of Gaul by the Frankish king Clovis I at the Battle of Vouille 106 They were able to retain Narbonensis and Provence after the timely arrival of an Ostrogoth detachment sent by Theodoric the Great The defeat at Vouille resulted in their penetrating further into Hispania and establishing a new capital at Toledo 191 Under Liuvigild in the latter part of the 6th century the Visigoths succeeded in subduing the Suebi in Galicia and the Byzantines in the south west and thus achieved dominance over most of the Iberian peninsula 191 Liuvigild also abolished the law that prevented intermarriage between Hispano Romans and Goths and he remained an Arian Christian 191 The conversion of Reccared I to Roman Catholicism in the late 6th century prompted the assimilation of Goths with the Hispano Romans 191 At the end of the 7th century the Visigothic Kingdom began to suffer from internal troubles 191 Their kingdom fell and was progressively conquered by the Umayyad Caliphate from 711 after the defeat of their last king Roderic at the Battle of Guadalete Some Visigothic nobles found refuge in the mountain areas of the Asturias Pyrenees and Cantabria According to Joseph F O Callaghan the remnants of the Hispano Gothic aristocracy still played an important role in the society of Hispania At the end of Visigothic rule the assimilation of Hispano Romans and Visigoths was occurring at a fast pace Their nobility had begun to think of themselves as constituting one people the gens Gothorum or the Hispani An unknown number of them fled and took refuge in Asturias or Septimania In Asturias they supported Pelagius s uprising and joining with the indigenous leaders formed a new aristocracy The population of the mountain region consisted of native Astures Galicians Cantabri Basques and other groups unassimilated into Hispano Gothic society 195 The Christians began to regain control under the leadership of the nobleman Pelagius of Asturias who founded the Kingdom of Asturias in 718 and defeated the Muslims at the Battle of Covadonga in c 722 in what is taken by historians to be the beginning of the Reconquista It was from the Asturian kingdom that modern Spain and Portugal evolved 191 The Visigoths were never completely Romanized rather they were Hispanicized as they spread widely over a large territory and population They progressively adopted a new culture retaining little of their original culture except for practical military customs some artistic modalities family traditions such as heroic songs and folklore as well as select conventions to include Germanic names still in use in present day Spain It is these artifacts of the original Visigothic culture that give ample evidence of its contributing foundation for the present regional culture 161 Portraying themselves heirs of the Visigoths the subsequent Christian Spanish monarchs declared their responsibility for the Reconquista of Muslim Spain which was completed with the Fall of Granada in 1492 191 Ostrogoths Edit Main article Ostrogoths Further information Ostrogothic Kingdom The Mausoleum of Theodoric in Ravenna Italy The frieze includes a motif found in Scandinavian metal jewellery After the Hunnic invasion many Goths became subjects of the Huns A section of these Goths under the leadership of the Amali dynasty came to be known as the Ostrogoths 180 Others sought refuge in the Roman Empire where many of them were recruited into the Roman army In the spring of 399 Tribigild a Gothic leader in charge of troops in Nakoleia rose up in rebellion and defeated the first imperial army sent against him possibly seeking to emulate Alaric s successes in the west 196 Gainas a Goth who along with Stilicho and Eutropius had deposed Rufinus in 395 was sent to suppress Tribigild s rebellion but instead plotted to use the situation to seize power in the Eastern Roman Empire This attempt was however thwarted by the pro Roman Goth Fravitta and in the aftermath thousands of Gothic civilians were massacred in Constantinople 4 many being burned alive in the local Arian church where they had taken shelter 196 As late as the 6th century Goths were settled as foederati in parts of Asia Minor Their descendants who formed the elite Optimatoi regiment still lived there in the early 8th century 197 While they were largely assimilated their Gothic origin was still well known the chronicler Theophanes the Confessor calls them Gothograeci 4 The Ostrogoths fought together with the Huns at the Battle of the Catalaunian Plains in 451 198 Following the death of Attila and the defeat of the Huns at the Battle of Nedao in 454 the Ostrogoths broke away from Hunnic rule under their king Valamir 199 Mentions of this event were probably preserved in Slavic epic songs 200 Under his successor Theodemir they utterly defeated the Huns at the Bassianae in 468 201 and then defeated a coalition of Roman supported Germanic tribes at the Battle of Bolia in 469 which gained them supremacy in Pannonia 201 Theodemir was succeeded by his son Theodoric in 471 who was forced to compete with Theodoric Strabo leader of the Thracian Goths for the leadership of his people 202 Fearing the threat posed by Theodoric to Constantinople the Eastern Roman emperor Zeno ordered Theodoric to invade Italy in 488 By 493 169 Theodoric had conquered all of Italy from the Scirian Odoacer whom he killed with his own hands 202 he subsequently formed the Ostrogothic Kingdom Theodoric settled his entire people in Italy estimated at 100 000 200 000 mostly in the northern part of the country and ruled the country very efficiently The Goths in Italy constituted a small minority of the population in the country 145 Intermarriage between Goths and Romans were forbidden and Romans were also forbidden from carrying arms Nevertheless the Roman majority was treated fairly 202 The Goths were briefly reunited under one crown in the early 6th century under Theodoric who became regent of the Visigothic kingdom following the death of Alaric II at the Battle of Vouille in 507 203 Shortly after Theodoric s death the country was invaded by the Eastern Roman Empire in the Gothic War which severely devastated and depopulated the Italian peninsula 204 The Ostrogoths made a brief resurgence under their king Totila 106 who was however killed at the Battle of Taginae in 552 After the last stand of the Ostrogothic king Teia at the Battle of Mons Lactarius in 553 Ostrogothic resistance ended and the remaining Goths in Italy were assimilated by the Lombards another Germanic tribe who invaded Italy and founded the Kingdom of the Lombards in 567 106 205 Crimean Goths Edit Main article Crimean Goths Ruins of the citadel of Doros capital of the Crimean Goths Gothic tribes who remained in the lands around the Black Sea 180 especially in Crimea were known as the Crimean Goths During the late 5th and early 6th century the Crimean Goths had to fend off hordes of Huns who were migrating back eastward after losing control of their European empire 206 In the 5th century Theodoric the Great tried to recruit Crimean Goths for his campaigns in Italy but few showed interest in joining him 207 They affiliated with the Eastern Orthodox Church through the Metropolitanate of Gothia and were then closely associated with the Byzantine Empire 208 During the Middle Ages the Crimean Goths were in perpetual conflict with the Khazars John of Gothia the metropolitan bishop of Doros capital of the Crimean Goths briefly expelled the Khazars from Crimea in the late 8th century and was subsequently canonized as an Eastern Orthodox saint 209 In the 10th century the lands of the Crimean Goths were once again raided by the Khazars As a response the leaders of the Crimean Goths made an alliance with Sviatoslav I of Kiev who subsequently waged war upon and utterly destroyed the Khazar Khaganate 209 In the late Middle Ages the Crimean Goths were part of the Principality of Theodoro which was conquered by the Ottoman Empire in the late 15th century As late as the 18th century a small number of people in Crimea may still have spoken Crimean Gothic 210 Language EditMain articles Gothic language and Gothic alphabet The Goths were Germanic speaking 211 The Gothic language is the Germanic language with the earliest attestation the 4th century 212 169 and the only East Germanic language documented in more than proper names short phrases that survived in historical accounts and loan words in other languages making it a language of great interest in comparative linguistics Gothic is known primarily from the Codex Argenteus which contains a partial translation of the Bible credited to Ulfilas 213 The language was in decline by the mid 500s due to the military victory of the Franks the elimination of the Goths in Italy and geographic isolation In Spain the language lost its last and probably already declining function as a church language when the Visigoths converted to Catholicism in 589 214 it survived as a domestic language in the Iberian peninsula modern Spain and Portugal as late as the 8th century Frankish author Walafrid Strabo wrote that Gothic was still spoken in the lower Danube area in what is now Bulgaria in the early 9th century 213 and a related dialect known as Crimean Gothic was spoken in the Crimea until the 16th century according to references in the writings of travelers 215 Most modern scholars believe that Crimean Gothic did not derive from the dialect that was the basis for Ulfilas translation of the Bible Physical appearance EditIn ancient sources the Goths are always described as tall and athletic with light skin blonde hair and blue eyes 216 217 The 4th century Greek historian Eunapius described their characteristic powerful musculature in a pejorative way Their bodies provoked contempt in all who saw them for they were far too big and far too heavy for their feet to carry them and they were pinched in at the waist just like those insects Aristotle writes of 218 Procopius notes that the Vandals and Gepids looked similar to the Goths and on this basis he suggested that they were all of common origin Of the Goths he wrote that they all have white bodies and fair hair and are tall and handsome to look upon 219 Culture EditArt Edit Early Edit See also Migration Period art Pietroasele Treasure and Ring of Pietroassa An Ostrogothic eagle shaped fibula AD 500 Germanisches Nationalmuseum Nuremberg Before the invasion of the Huns the Gothic Chernyakhov culture produced jewelry vessels and decorative objects in a style much influenced by Greek and Roman craftsmen They developed a polychrome style of gold work using wrought cells or setting to encrust gemstones into their gold objects 220 Ostrogoths Edit The eagle shaped fibula part of the Domagnano Treasure was used to join clothes c AD 500 the piece on display in the Germanisches Nationalmuseum in Nuremberg is well known Visigoths Edit Main article Visigothic art and architecture Detail of the votive crown of Recceswinth hanging in Madrid The hanging letters spell R ECCESVINTHVS REX OFFERET King R offers this b Visigothic Pair of eagle fibulae found at Tierra de Barros Badajoz southwest Spain made of sheet gold with amethysts and coloured glass In Spain an important collection of Visigothic metalwork was found in the treasure of Guarrazar Guadamur Province of Toledo Castile La Mancha an archeological find composed of twenty six votive crowns and gold crosses from the royal workshop in Toledo with Byzantine influence The treasure represents the high point of Visigothic goldsmithery according to Guerra Galligaro amp Perea 2007 221 The two most important votive crowns are those of Recceswinth and of Suintila displayed in the National Archaeological Museum of Madrid both are made of gold encrusted with sapphires pearls and other precious stones Suintila s crown was stolen in 1921 and never recovered There are several other small crowns and many votive crosses in the treasure These findings along with others from some neighbouring sites and with the archaeological excavation of the Spanish Ministry of Public Works and the Royal Spanish Academy of History April 1859 formed a group consisting of National Archaeological Museum of Spain six crowns five crosses a pendant and remnants of foil and channels almost all of gold Royal Palace of Madrid a crown and a gold cross and a stone engraved with the Annunciation A crown and other fragments of a tiller with a crystal ball were stolen from the Royal Palace of Madrid in 1921 and its whereabouts are still unknown National Museum of the Middle Ages Paris three crowns two crosses links and gold pendants The aquiliform eagle shaped fibulae that have been discovered in necropolises such as Duraton Madrona or Castiltierra cities of Segovia are an unmistakable indication of the Visigothic presence in Spain These fibulae were used individually or in pairs as clasps or pins in gold bronze and glass to join clothes showing the work of the goldsmiths of Visigothic Hispania 222 The Visigothic belt buckles a symbol of rank and status characteristic of Visigothic women s clothing are also notable as works of goldsmithery Some pieces contain exceptional Byzantine style lapis lazuli inlays and are generally rectangular in shape with copper alloy garnets and glass 223 c Society Edit Further information Palace of Omurtag Archaeological evidence in Visigothic cemeteries shows that social stratification was analogous to that of the village of Sabbas the Goth The majority of villagers were common peasants Paupers were buried with funeral rites unlike slaves In a village of 50 to 100 people there were four or five elite couples 224 In Eastern Europe houses include sunken floored dwellings surface dwellings and stall houses The largest known settlement is the Criuleni District 220 Chernyakhov cemeteries feature both cremation and inhumation burials among the latter the head aligned to the north Some graves were left empty Grave goods often include pottery bone combs and iron tools but hardly ever weapons 220 Peter Heather suggests that the freemen constituted the core of Gothic society These were ranked below the nobility but above the freedmen and slaves It is estimated that around a quarter to a fifth of weapon bearing Gothic males of the Ostrogothic Kingdom were freemen 225 Religion Edit Further information Gothic paganism Gothic persecution of Christians and Gothic Christianity Ulfilas explains the gospel to the Goths 1900 Initially practising Gothic paganism the Goths were gradually converted to Arianism in the course of the 4th century 226 According to Basil of Caesarea a prisoner named Eutychus taken captive in a raid on Cappadocia in 260 preached the gospel to the Goths and was martyred 227 It was only in the 4th century as a result of missionary activity by the Gothic bishop Ulfilas whose grandparents were Cappadocians taken captive in the raids of the 250s 227 that the Goths were gradually converted 226 Ulfilas devised a Gothic alphabet and translated the Gothic Bible 226 During the 370s Goths converting to Christianity were subject to persecution by the Thervingian king Athanaric who was a pagan 156 The Visigothic Kingdom in Hispania converted to Catholicism in the late 6th century 228 The Ostrogoths and their remnants the Crimean Goths were closely connected to the Patriarchate of Constantinople from the 5th century and became fully incorporated under the Metropolitanate of Gothia from the 9th century 209 Law Edit Further information Ancient Germanic law Kindins Reiks Edictum Theodorici Visigothic Code Code of Euric and Councils of Toledo Warfare Edit Main article Gothic and Vandal warfare Further information Gothic Wars Upper Trajan s Wall Athanaric s Wall and Montes Serrorum Germanic spearheads Gothic arms and armour usually consisted of wooden shield spear and often swords Rank and file troops did not wear much protection while warriors of higher social class were better equipped as was common for most tribal peoples of the time Armour was either a chainmail shirt or lamellar cuirass Lamellar was popular among horsemen Shields were either round or oval with a central boss grip They were decorated with tribe or clan symbols such as animal drawings Helmets were often of spangenhelm type often with cheek and neck plates Spears were used both for thrusting and throwing although specialized javelins were also in use Swords were one handed double edged and straight with a very small crossguard and large pommel It was called the Spatha by the Romans and it is believed to have first been used by the Celts Short wooden bows were also used as well as occasional throwing axes 229 Missile weapons were mainly short throwing axes such as Fransica and short wooden bows Specialized javelins such as angon were more rare but still used 230 Economy Edit Archaeology shows that the Visigoths unlike the Ostrogoths were predominantly farmers They sowed wheat barley rye and flax They also raised pigs poultry and goats Horses and donkeys were raised as working animals and fed with hay Sheep were raised for their wool which they fashioned into clothing Archaeology indicates they were skilled potters and blacksmiths When peace treaties were negotiated with the Romans the Goths demanded free trade Imports from Rome included wine and cooking oil 224 Roman writers note that the Goths neither assessed taxes on their own people nor on their subjects The early 5th century Christian writer Salvian compared the Goths and related people s favourable treatment of the poor to the miserable state of peasants in Roman Gaul For in the Gothic country the barbarians are so far from tolerating this sort of oppression that not even Romans who live among them have to bear it Hence all the Romans in that region have but one desire that they may never have to return to the Roman jurisdiction It is the unanimous prayer of the Roman people in that district that they may be permitted to continue to lead their present life among the barbarians 231 Architecture Edit Ostrogoths Edit The Mausoleum of Theodoric Italian Mausoleo di Teodorico is an ancient monument just outside Ravenna Italy It was built in 520 AD by Theodoric the Great an Ostrogoth as his future tomb The current structure of the mausoleum is divided into two decagonal orders one above the other both are made of Istria stone Its roof is a single 230 tonne Istrian stone 10 meters in diameter Possibly as a reference to the Goths tradition of an origin in Scandinavia the architect decorated the frieze with a pattern found in 5th and 6th century Scandinavian metal adornments 232 233 A niche leads down to a room that was probably a chapel for funeral liturgies a stair leads to the upper floor Located in the centre of the floor is a circular porphyry stone grave in which Theodoric was buried His remains were removed during Byzantine rule when the mausoleum was turned into a Christian oratory In the late 19th century silting from a nearby rivulet that had partly submerged the mausoleum was drained and excavated The Palace of Theodoric also in Ravenna has a symmetrical composition with arches and monolithic marble columns reused from previous Roman buildings With capitals of different shapes and sizes 234 The Ostrogoths restored Roman buildings some of which have come down to us thanks to them Visigoths Edit During their governance of Hispania the Visigoths built several churches of basilical or cruciform floor plan that survive including the churches of San Pedro de la Nave in El Campillo Santa Maria de Melque in San Martin de Montalban Santa Lucia del Trampal in Alcuescar Santa Comba in Bande and Santa Maria de Lara in Quintanilla de las Vinas the Visigothic crypt the Crypt of San Antolin in the Palencia Cathedral is a Visigothic chapel from the mid 7th century built during the reign of Wamba to preserve the remains of the martyr Saint Antoninus of Pamiers a Visigothic Gallic nobleman brought from Narbonne to Visigothic Hispania in 672 or 673 by Wamba himself These are the only remains of the Visigothic cathedral of Palencia 235 Visigothic crypt of Saint Antoninus Palencia Cathedral Reccopolis Spanish Recopolis located near the tiny modern village of Zorita de los Canes in the province of Guadalajara Castile La Mancha Spain is an archaeological site of one of at least four cities founded in Hispania by the Visigoths It is the only city in Western Europe to have been founded between the fifth and eighth centuries d According to Lauro Olmo Enciso who is a professor of archaeology at the University of Alcala the city was ordered to build by the Visigothic king Leovigild to honor his son Reccared I and to serve as Reccared s seat as co king in the Visigothic province of Celtiberia to the west of Carpetania where the main capital Toledo lay Legacy Edit In Spain the Visigothic nobleman Pelagius of Asturias who founded the Kingdom of Asturias and began the Reconquista at the Battle of Covadonga is a national hero regarded as the country s first monarch Further information Reconquista and Gothicism The Goths relationship with Sweden became an important part of Swedish nationalism and until the 19th century before the Gothic origin had been thoroughly researched by archaeologists Swedish scholars considered Swedes to be the direct descendants of the Goths Today scholars identify this as a cultural movement called Gothicismus which included an enthusiasm for things Old Norse 237 In medieval and modern Spain the Visigoths were believed to be the progenitors of the Spanish nobility compare Gobineau for a similar French idea By the early 7th century the ethnic distinction between Visigoths and Hispano Romans had all but disappeared but recognition of a Gothic origin e g on gravestones still survived among the nobility The 7th century Visigothic aristocracy saw itself as bearers of a particular Gothic consciousness and as guardians of old traditions such as Germanic namegiving probably these traditions were on the whole restricted to the family sphere Hispano Roman nobles were doing service for the Visigothic Royal Court in Toulouse already in the 5th century and the two branches of Spanish aristocracy had fully adopted similar customs two centuries later 238 Beginning in 1278 when Magnus III of Sweden ascended to the throne a reference to Gothic origins was included in the title of the King of Sweden We N N by the Grace of God King of the Swedes the Goths and the Vends In 1973 with the accession of King Carl XVI Gustaf the title was changed to simply King of Sweden 239 In all history there is nothing more romantically marvellous than the swift rise of this people to the height of greatness or than the suddenness and the tragic completeness of their ruin 240 Henry Bradley The Story of the Goths 1888 The Spanish and Swedish claims of Gothic origins led to a clash at the Council of Basel in 1434 Before the assembled cardinals and delegations could engage in theological discussion they had to decide how to sit during the proceedings The delegations from the more prominent nations argued that they should sit closest to the Pope and there were also disputes over who were to have the finest chairs and who were to have their chairs on mats In some cases they compromised so that some would have half a chair leg on the rim of a mat In this conflict Nicolaus Ragvaldi bishop of the Diocese of Vaxjo claimed that the Swedes were the descendants of the great Goths and that the people of Vastergotland Westrogothia in Latin were the Visigoths and the people of Ostergotland Ostrogothia in Latin were the Ostrogoths The Spanish delegation retorted that it was only the lazy and unenterprising Goths who had remained in Sweden whereas the heroic Goths had left Sweden invaded the Roman empire and settled in Spain 241 242 In Spain a man acting with arrogance would be said to be haciendose los godos making himself to act like the Goths In Chile Argentina and the Canary Islands godo was an ethnic slur used against European Spaniards who in the early colonial period often felt superior to the people born locally criollos 243 In Colombia it remains as slang for a person with conservative views 244 A large amount of literature has been produced on the Goths with Henry Bradley s The Goths 1888 being the standard English language text for many decades More recently Peter Heather has established himself as the leading authority on the Goths in the English speaking world The leading authority on the Goths in the German speaking world is Herwig Wolfram 245 List of early literature on the Goths EditIn the sagas Edit Gutasaga Hervarar saga ok Heidreks The Saga of Hervor and Heidrek Hlodskvida The Battle of the Goths and Huns In Greek and Roman literature Edit Ambrose 163 Ammianus Marcellinus 159 The anonymous author s of the Augustan History 126 129 Aurelius Victor The Caesars a history from Augustus to Constantius II Cassiodorus A lost history of the Goths used by Jordanes Claudian Poems Epitome de Caesaribus Eunapius 218 Eutropius Breviary Eusebius 141 George Syncellus 124 Gregory of Nyssa Isidore of Seville in his History of the Kings of the Goths Vandals and Suevi 246 Jerome Chronicle Jordanes in his Getica 247 248 Julian the Apostate Lactantius On the death of the Persecutors Olympiodorus of Thebes Panegyrici latini Paulinus the Deacon Life of bishop Ambrose of Milan Paulus Orosius 249 Philostorgius Greek church history Pliny the Elder in Natural History 80 Procopius 219 Ptolemy in Geography 91 Sozomen Strabo in Geographica 73 76 Synesius De regno and De providentia 147 Tacitus in Germania and Annals 83 Themistius Speeches Theoderet of Cyrrhus Theodosian Code Zosimus 127 See also Edit Wikimedia Commons has media related to Goths Wikisource has the text of the 1911 Encyclopaedia Britannica article Goths Gothic Wars Gaut Getae Gutes Geats Gothicism Gutian people Early Germanic cultureNotes and sources EditNotes Edit The Augustan History mentions Scythians Greuthungi Tervingi Gepids Peucini Celts and Heruli Zosimus names Scythians Heruli Peucini and Goths The first R is held at the Musee de Cluny Paris Important findings have also been made in the Visigothic necropolis of Castiltierra Segovia in Spain See Isabel Arias Sanchez amp Luis Javier Balmaseda Muncharaz eds La necropolis de epoca visigoda de Castiltierra Segovia Excavaciones dirigidas por E Camps y J M de Navascues 1932 1935 Materiales conservados en el Museo Arqueologico Nacional Tomo II Estudios The Visigothic necropolis of Castiltierra Segovia Excavations directed by E Camps and J M de Navascues 1932 1935 Materials preserved in the National Archaeological Museum Volume II Studies PDF in Spanish Archived PDF from the original on 14 June 2020 According to Thompson 1963 the others were i Victoriacum founded by Leovigild and may survive as the city of Vitoria but a twelfth century foundation for this city is given in contemporary sources ii Lugo id est Luceo in the Asturias referred to by Isidore of Seville and iii Ologicus perhaps Ologitis founded using Basque labour in 621 by Suinthila as a fortification against the Basques is modern Olite All of these cities were founded for military purposes and at least Reccopolis Victoriacum and Ologicus in celebration of victory A possible fifth Visigothic foundation is Baiyara perhaps modern Montoro mentioned as founded by Reccared in the fifteenth century geographical account Kitab al Rawd al Mitar 236 Footnotes Edit a b c d e f g Heather 2012 p 623 Goths a Germanic people who according to Jordanes Getica originated in Scandinavia The Cernjachov culture of the later 3rd and 4th cents AD beside the Black Sea and the Polish and Byelorussian Wielbark cultures of the 1st 3rd cents ad provide evidence of a Gothic migration down the Vistula to the Black Sea but no clear trail leads to Scandinavia a b c d Heather 2018 p 673 a Germanic tribe whose name means the people first attested immediately south of the Baltic Sea in the first two centuries a b c Vitiello 2022 pp 160 192 a b c d e f Pritsak 2005 a b Heather 2018 p 673 Heather 2012 p 623 Lehmann 1986 pp 163 64 Brink 2002 p 688 Andersson 1998a pp 402 03 Wolfram 1990 p 21 Brink 2008 pp 90 110 Pritsak 2005 Goths a Germanic people Thompson 1973 p 609 Goths a Germanic people described by Roman authors of the 1st century a d as living in the neighbourhood of the mouth of the Vistula river Goth Merriam Webster com Dictionary Merriam Webster Archived from the original on 5 March 2021 Retrieved 22 March 2021 Goth A member of a Germanic people that overran the Roman Empire in the early centuries of the Christian era Goth WordReference com Random House Webster s Unabridged Dictionary Random House 2021 Archived from the original on 2 December 2019 Retrieved 22 March 2021 Goth O ne of a Teutonic people who in the 3rd to 5th centuries invaded and settled in parts of the Roman Empire Goth Webster s New World College Dictionary Houghton Mifflin Harcourt 2010 Archived from the original on 27 April 2021 Retrieved 22 March 2021 Goth A ny member of a Germanic people that invaded and conquered most of the Roman Empire in the 3d 4th and 5th centuries a d Goth Lexico Oxford University Press Archived from the original on 25 July 2021 Retrieved 22 March 2021 Goth A member of a Germanic people that invaded the Roman Empire from the east between the 3rd and 5th centuries The eastern division the Ostrogoths founded a kingdom in Italy while the Visigoths went on to found one in Spain Goth The Free Dictionary The American Heritage Dictionary of the English Language Houghton Mifflin Harcourt 2016 Archived from the original on 29 March 2021 Retrieved 22 March 2021 Goth A member of a Germanic people who invaded the Roman Empire in the early centuries of the Christian era Goth The Free Dictionary Random House Kernerman Webster s College Dictionary Random House 2016 Archived from the original on 29 March 2021 Retrieved 22 March 2021 Goth A member of a Germanic people settled N of the Black Sea in the 3rd century a d who with the collapse of the Roman Empire established kingdoms in Spain and Italy Fulk 2018 p 19 A number of named early Germanic groups are to be counted among the East Germanic peoples Usually included in this group are Goths among whom are probably to be counted Gepids Greuthingi and Thervingi Bastarnae Burgundians Heruli Rugii Sciri Silingi and Vandals Murdoch amp Read 2004 pp 5 20 The Goths another East Germanic group like the Vandals and the Burgundians had originated by tradition in Scandinavia and are attested at an early stage at the mouth of the Vistula in modern Poland Goth WordReference com Collins Concise English Dictionary HarperCollins Publishers Archived from the original on 2 December 2019 Retrieved 22 March 2021 Goth A member of an East Germanic people from Scandinavia who settled south of the Baltic early in the first millennium ad They moved on to the Ukrainian steppes and raided and later invaded many parts of the Roman Empire from the 3rd to the 5th century Wolfram 2005 p 5 While the Gutones the Pomeranian precursors of the Goths and the Vandili the Silesian ancestors of the Vandals were still considered part of Tacitean Germania the later Goths Vandals and other East Germanic tribes were differentiated from the Germans and were referred to as Scythians Goths or some other special names The sole exception are the Burgundians who were considered German because they came to Gaul via Germania In keeping with this classification post Tacitean Scandinavians were also no longer counted among the Germans even though they were regarded as close relatives Halsall 2014 p 519 Goths who have in recent decades become something of a paradigm for Germanic migrations spoke a Germanic language but they were not considered Germani by Graeco Roman authors who usually saw them as Scythians or as descendants of other peoples recorded in the same region like the Getae Goffart 1989 p 112 Goths Vandals and Gepids among others never called themselves German or were regarded as such by late Roman observers Goffart 2010 p 5 The use of German waned sharply in late antiquity when for example it was mainly reserved by Roman authors as an alternative to Franks and never applied to Goths or the other peoples living in their vicinity at the eastern end of the Danube Heather 2010 pp 104 111 662 Goths Rugi and other Germani Goths but also of some other Germani notably Heruli Germani such as the Vandals or Goths Heather 2007 p 503 Militarized freedmen among the Germani appear in sixth and seventh century Visigothic and Frankish law codes James amp Krmnicek 2020 p xv They also became aware of some groups regarded as Germani notably the Goths migrating south eastwards during the early centuries AD towards the Black Sea Heather 1994 p 3 T he Getica of Jordanes has nevertheless played a crucial role Written in the mid sixth century it is the only source which purports to provide an overview of Gothic history in our period and has decisively influenced all modern historians of the Goths Heather 1998 pp 9 10 Modern approaches to the history of the Goths have been decisively shaped by the survival of one particular text the Origins and Acts of the Goths or Getica of Jordanes Written in Constantinople in about AD 550 it is a unique document Although its author wrote in Latin he was of Gothic descent and drew upon Gothic oral traditions T he Getic s consolidated account has exercised enormous influence on the overall shape of modern reconstructions of Gothic history Thanks to archaeology it is now possible to exercise at least some kind of control of Jordanes account of even this earliest period of Gothic history Heather 1994 p 5 Jordanes 1915 pp 19 22 Gillett 2000 pp 479 500 a b Fulk 2018 pp 21 22 How the Goths arrived at the Black Sea and where they originated are matters of debate The usual assumption and the one still credited by the considerable majority of scholars has been that the account given in the sixth century Getica of Jordanes is trustworthy at least in general outline according to this account the Goths migrated perhaps about 100 BCE from Scandinavia Scandza to the banks of the Vistula Their area of settlement on the southern coast of the Baltic is called by Jordanes Gothiscandza In accordance with the account of Jordanes the Goths have usually been identified with the Gutones first mentioned by Pliny the Elder ca 65 CE as living on the shore of apparently the Baltic Sea On this reasoning the Goths have also commonly been associated with the island of Gotland and with the region of south central Sweden called Gotaland named after the ON Gautar OE Geatas from which areas they are assumed to have migrated originally In more recent times the account of Jordanes recorded so many centuries after the purported departure from Scandinavia has been called into question in part on archaeological grounds T he presence of Goths in Scandinavia is not to be doubted At all events the name of the Goths is so common in place names in Sweden and place names are often among the most archaic evidence that it is difficult to believe that the Gothic presence in Scandinavia could have been a late development a b Robinson 2005 p 36 Greek and Roman sources of the first and second centuries A D are the earliest written evidence we have for the Goths under the names Guthones Gothones and Gothi The sources agree in placing these people along the Vistula river although whether they were on the coast or a bit inland is unclear Also not totally clear is the connection between these people and other tribal groupings of similar names found at that time and later in parts of south central Sweden now Vastergotland and Ostergotland and on the island of Gotland If the legend recorded by the sixth century Gothic historian Jordanes is accurate the Goths came to the mouth of the Vistula from across the sea displacing a number of Germanic tribes who were there before them including the Vandals The weight of scholarship appears to support this story with mainland Gotland being seen as the likely point of origin and the early first century B C as the likely time Owing perhaps partially to population pressure a large number of Goths subsequently left the Vistula in the mid second century A D Around 170 they reached an area north of the Black Sea where they settled between the Don and the Dniester rivers Kasperski 2015 The story by Jordanes about the migration of Goths from Scandza is a matter of a vivid and long standing discussion between historians Most scholars argue that it is a part of the Gothic tribal tradition Historians have long wondered how Jordanes learned about the migration Some researchers claim that the source of his inspiration was an original Gothic tribal saga It is even believed that the story about the origin origo of the Goths in Scandza is one of the most important parts of the Gothic tribal tradition passed orally from generation to generation a pillar sustaining the ethnicity of this people However not all scholars share this belief Goffart 2010 pp 56 57 The report that the earliest Goths departed from Scandinavia for the Continent at some undetermined moment in the distant past still commands an impressive body of believers Experts in Germanic literature who instantly discount reports of Trojan or Scythian or Noachic origins as being fabulous solemnly assent emigration from Scandinavia is an authentic tribal memory the one kernel of historicity to be plucked from an unholy stew of misconceptions and fabrications Jordanes 1915 p iv 25 Hedeager 2000 p 27 Nevertheless that these explanations cannot be used to confirm the historicity of the origin myth does not mean that the Goths and many others did not originate from Scandinavia Several independent unrelated pieces of evidence both philological and archaeological indicate that there might be a grain of historical truth in these stories If Scandza is a literary motif it might also reflect some long gone historical reality at least for the Goths the Lombards and the Anglo Saxons and perhaps even for groups like the Heruli the Vandals and the Burgundians too Heather 1994 pp 6 66 Some sections of narrative may also derive from oral tradition We hear of King Berig for instance who led the Goths migration from Scandinavia 4 25 and of King Filimer guiding them into lands above the Black Sea 4 28 Both are events of the distant past and Gothic oral history seems the most likely source of these stories T he Scandinavian origin of the Goths would seem to have been one sixth century guess among several The myths themselves perhaps referred only to an unnamed mysterious island The Scandinavian origin tale would thus be similar to much else in the Getica depending upon a complex mixture of material from Gothic oral and Graeco Roman literary sources Goffart 2005 p 391 I t takes a weird conception of any Gothic oral tradition to imagine that it would have supplied Jordanes or his source with Scandinavia in the same garb as Ptolemy Pliny and Pomponius Mela and would have added to it besides circumstantial recollections of the Goths one time neighbors when they emigrated 2 030 years ago Christensen 2002 p 346 Cassiodorus had found out about this island of Scandza by reading works by Ptolemy and by listening to reports from people who had come to Ravenna from those regions He knew that this island was home to a people whose name was strongly reminiscent of the name of the Goths They were called Gauts however and had nothing at all to do with the Goths Christensen 2002 p 349 Today we are able to conclude that this narrative is fictitious a fabrication in which the omnipotent author himself has created both the framework and the content of the story But in spite of all this it is never justifiable to completely discard a relic of the past If it cannot tell us something about the past it claims to describe then at least it speaks volumes about the period in which it was conceived contingent of course upon our own ability to precisely date the source Parting is a painful process as in this case where we must relinquish something we have grown accustomed to regarding as Gothic history Oledzki 2004 p 279 Most scholars agree that contents of Jordanes text concerning the arrival of the Goths and Gepidae from Scandinavia to Pomerania is fully reflected in archaeological sources a b Heather 1998 pp 25 29 The archaeogical evidence would seem at least partly to confirm Jordanes account of Filimer s migration the movement of Goths from the European mainland opposite Scandinavia to the hinterland of the Black Sea Given that the events occurred some 300 400 years before the Getica was composed at a time when the Goths were not themselves literate Jordanes account is more correct it seems to me than we have any right ro expect It is certainly possible that Scandinavia was explicitly mentioned in Gothic tales of the past The story of Berig as told by Goths might have said Scandinavia I think it likely that the story of Berig and his migration genuinely reflect Gothic story telling in some way but I am less sure that the original Gothic stories mentioned Scandinavia Oxenstierna 1948 p 73 claimed to have found archaeological evidence of a Gothic origin in Ostergotland Hachmann 1970 claimed there was no archaeological evidence for a Scandinavian origin of the Goths Kokowski 1999 and Kaliff 2008 p 236 believe there is archaeological evidence for a partial Gothic origin in Scandinavia Kazanski 1991 pp 15 18 R Wolagiewicz who has studied the chronology of the Gothic kings provided by Jordanes rightly estimates in our opinion that Berig the king that led the Goths to the southern coast of the Baltic Sea would have lived at this time Wolagiewicz point of view requires some remarks though First of all why did the first Scandinavian settlers seem so few Would the first Gothic migration not have been that of a people or of a big tribe but of a more restricted group That is also what Jordanes seems to tell us since he reports that the Goths arrived from Scandinavia on only three ships How can we then justify that this author attached enough importance to this migration that he mentioned it several times The political role played by these new arrivals and the presence among them of their king Berig are without a doubt significant for this Polish historian J Kolendo has interpreted the history of the Goths as that of the Gothic royal dynasty of the Amales that would reign until the VIth c and of which Berig was the first king Taking into account the archaeological data that we have just mentioned this hypothesis seems likely to us We can suppose that the king of the Goths and his closest followers once they had disembarked on the continent began to dominate the local tribes We know similar cases in the history of ancient peoples that held in high regard the kings that descended from illustrious families often made sacred O nly the royal dynasty and their followers could have had a Scandinavian origin We add also that the Scandinavian parallels of the sites in Pomerania are as we have seen very scattered We also find them in the south of Norway as well as in Sweden and on the islands of the Baltic Sea This observation could show the heterogeneous origins of the migrants Wolfram 1990 pp 39 40 Heather 1998 pp 24 26 Kaliff 2008 pp 223 235 36 The archaeological record indicates that Jordanes history concerning the origin of the Goths was based on an oral tradition with a real background In modern research the theory of a massive migration has generally been abandoned Limited migration is likely to have taken place Brink 2008 pp 90 103 04 Strid 2011 p 43 Wolfram 1990 p 23 The similarity of the name of the Gothic people and that of the island of Gotland seems to support the migration legend of the Origo Gothica This area was also the home of the medieval Gutasaga a b Rubekeil 2002 pp 603 04 a b Kaliff 2008 p 236 Andersson 1998b p 283 Die drei Stamme der Gauten Goten und gutar scheinen sich im s Ostseeraum aus einem gautōz gutaniz Volk entwickelt zu haben Wo und wie deren Ethnogenese vor sich gegangen ist bleibt zwar ungewiss aber in der fortgesetzten Diskussion uber die geogr Herkunft der Stamme ist auf jeden Fall die sprachliche Analyse der Stammesbezeichnungen von wesentlichem Gewicht Kortlandt 2001 pp 21 25 Witold Manczak has argued that the original homeland of the Goths must therefore be located in the southernmost part of the Germanic territories I think that his argument is correct Peel 2015 pp 272 290 Kaliff 2008 p 228 Wolfram 1990 p 38 Liebeschuetz 2015 p 106 Kaliff 2008 p 232 Heather 2010 p 103 Kokowski 2011 pp 72 73 Wolfram 1990 p 12 Archaeologists equate the earliest history of the Goths with the artifacts of a culture named after the East Prussian town Willenberg Wielbark Heather 2010 p 104 I s now generally accepted that the Wielbark culture incorporated areas that in the first two centuries AD were dominated by Goths Rugi and other Germani Heather 2010 p 679 T he Wielbark and Przeworsk systems have come to be understood as thoroughly dominated by Germanic speakers with earlier archaeological proofs that the latter comprised just a very few migrants from southern Scandinavia being overturned a b Heather 1998 pp xiv 2 21 30 The Goths are met in historical sources in northern Poland in the first and second centuries Goths are first mentioned occupying territory in what is now Poland in the first century AD The history of people labelled Goths thus spans 700 years and huge tracts of Europe from northern Poland to the Atlantic ocean T he Wielbark culture took shape in the middle of the first century AD in Pomerania and lands either side of the lower Vistula T his is the broad area where our few literary sources place a group called Goths at this time Tacitus Germania 43 4 places them not quite on the Baltic coast Ptolemy Geography 3 5 8 locates them east of the Vistula Strabo Geography 7 1 3 if Butones should be emended to Gutones broadly agrees with Tacitus The mutually confirmatory information of ancient sources and the archaeological record both suggest that Goths can first be identified beside the Vistula It is here that this attempt to write their history will begin Jordanes 1915 pp iv 26 Wolfram 1990 pp 36 42 Wolfram 1990 pp 12 13 20 23 Goths or Gutones as the Roman sources called them The Gutonic immigrants became Goths the very moment the Mediterranean world considered them Scythians The Gothic name appears for the first time between A D 16 and 18 We do not however find the strong form Guti but only the derivative form Gutones Hereafter whenever the Gutones and Guti are mentioned these terms refer to the Goths Christensen 2002 pp 32 33 38 39 During the first century and a half AD four authors mention a people also normally identified with the Goths They seem to appear for the first time in the writings of the geographer Strabo It is normally assumed that the Butones Gutones are identical with the Goths It has been taken for granted that these Gotones were identical to the Goths Finally around 150 Klaudios Ptolemaios or Ptolemy writes of certain Gutones Gythones who are also normally identified with the Goths Ptolemy lists the Gutae also identified by Gothic scholars with the Goths Goffart 1980 pp 21 22 We hear for instance that the true history of the Goths true that is as distinct from legendary but not inadmissible begins with Pliny who toward A D 75 cited the Gutones and Tacitus who towards 98 knows the Gothones Prodigies of ingenuity are performed in creating arguments that sometimes are wholly circular By normal standards of source analysis the early Gothic migrations in Jordanes are about as historical as the tales of Genesis and Exodus to champion their simple equivalence to history is a task for religious fundamentalists a b Christensen 2002 p 343 They might possibly have been mentioned in some geographical and ethnographical works dating from the first century AD but the similarity in the names is not significant and no antique author later considers them to be the forefathers of the Goths No one sees this connection even during the Great Migration Chronologically it would of course be quite a realistic possibility Kulikowski 2006 p 212 The Gotones mentioned in Tacitus Germania 44 1 and located somewhere in what is now modern Poland would not be regarded as Goths if Jordanes migration stories did not exist Halsall 2007 pp 52 120 Although the Scythians were long gone their name was still applied to the inhabitants of these regions Taifals and Sarmatians Alans and Goths Also significant is the fact that as mentioned when not using Scythian these writers used Getae as a synonym for Goths rather than as modern historians do associating the Goths with the Gutones who had a respectable pedigree going back to Pliny at least We might note the similarity of names such as Eudoses and Jutes or Gutones and Goths but how much continuity does this imply especially when the different names are recorded in different geographical locations a b Strabo 1903 Book VII Chap 1 Archived 16 December 2019 at the Wayback Machine Wolfram 1990 p 38 T he Gutones were first mentioned by Strabo Christensen 2002 p 33 It is normally assumed that the Butones Gutones are identical with the Goths a b c d e Wolfram 1990 p 40 Wolfram 1990 pp 394 95 Pliny 1855 Book IV Chap 28 Archived 24 September 2015 at the Wayback Machine Christensen 2002 pp 34 35 a b Pliny 1855 Book XXXVIII Chap 11 Archived 24 September 2015 at the Wayback Machine Christensen 2002 pp 25 31 a b c Wolfram 1990 pp 40 41 a b Tacitus 1876a XLIV Christensen 2002 pp 35 36 Tacitus 1876b 62 Christensen 2002 pp 36 38 a b Jordanes 1915 p iv 28 Ptolemy 1932 3 5 Archived 25 July 2021 at the Wayback Machine a b c Wolfram 1990 pp 37 39 a b Christensen 2002 pp 38 39 a b Ptolemy 1932 2 10 Archived 25 July 2021 at the Wayback Machine a b c d Heather 2010 pp 103 07 Heather 2010 p 106 a b Wolfram 1990 p 42 James amp Krmnicek 2020 p 412 Except for a few examples where material ritualized patterns recognizable in burial rites offerings or ways of structuring settlements and cultural change correspond almost perfectly with the written account e g concerning the migration of the Goths from the Southern Baltic shore to the Black Sea identification and localization of single Germanic tribes via patterns in archaeological material has mostly not been possible Wolfram 1990 pp 42 43 Kokowski 2007 p 222 a b c d e f g h i j Heather 2010 pp 109 20 Heather 2010 pp 123 24 Heather 1994 p 5 T here is a Gothic origin to some of the Getica s material which makes it unique among surviving sources It specifically refers for instance to Gothic songs and tales recording Filimer s migration to the Black Sea Heather 2010 pp 130 31 Heather amp Matthews 1991 pp 50 51 Kokowski 2011 p 75 a b Heather 1994 pp 87 96 Heather 2010 p 117 I t is now universally accepted that the system can be taken to reflect the world created by the Goths a b c d e f g Bennett 2004 Wolfram 1990 p 13 Wolfram 1990 p 20 Wolfram 1990 pp 13 No ancient ethnographer made a connection between the Goths and the Gutones The Gutonic immigrants became Goths the very moment the Mediterranean world considered them Scythians Heather 2010 p 115 In the period of Dacian and Sarmatian dominance groups known as Goths or perhaps Gothones or Guthones inhabited lands far to the north west beside the Baltic Tacitus placed them there at the end of the first century AD and Ptolemy did likewise in the middle of the second the latter explicitly among a number of groups said to inhabit the mouth of the Vistula Philologists have no doubt despite the varying transliterations into Greek and Latin that it is the same group name that suddenly shifted its epicentre from northern Poland to the Black Sea in the third century Christensen 2002 p 41 However linguists believe there is an indisputable connection a b McNeill Wolfram 1990 pp 209 10 Kershaw 2013 a b c d e f g h i j k l m n Wolfram 1990 pp 52 56 Bury 1913 p 428 Wolfram 1990 pp 20 44 Sprengling 1953 pp 7 15 Sprengling 1953 pp 3 4 Kulikowski 2006 p 18 Wolfram 1990 p 128 Kulikowski 2006 pp 18 19 Bowman Cameron amp Garnsey 2005 pp 223 29 a b c Syncellus 1829 p 717 Bury 1911 pp 203 06 a b Disputed 1932 The Two Gallieni Archived 25 July 2021 at the Wayback Machine 13 a b c d Zosimus 1814 I 42 43 Bray 1997 pp 279 91 a b Disputed 1932 The Life of Claudius Archived 1 April 2021 at the Wayback Machine 6 Disputed 1932 The Life of Claudius Archived 1 April 2021 at the Wayback Machine 12 a b Tucker 2009 p 150 Wolfram 1990 p 56 Thompson 1973 pp 606 09 a b Bowman Cameron amp Garnsey 2005 pp 53 54 Wolfram 1990 p 24 a b Wolfram 1990 pp 57 58 Jordanes 1915 p xvii 94 95 Jordanes 1915 pp xvii 96 100 Wolfram 1990 p 58 Wolfram 1990 pp 63 64 a b Eusebius 1900 Book IV Chapters 5 6 Wolfram 1990 p 95 Jordanes 1915 pp xxx 113 15 Wolfram 1990 p 62 a b Paul amp MacMullen a b Aubin a b c Cameron Long amp Sherry 1993 p 99 a b c d Wolfram 1990 pp 86 89 a b Jordanes 1915 pp xxxiii 116 20 Wolfram 1997 pp 26 28 Wolfram 1990 p 7 Heather 1994 p 87 Heather amp Matthews 1991 pp 86 89 Schramm 2002 p 54 Wolfram 1990 p 8 a b Wolfram 1990 pp 64 72 Gibbon Edward 1880 1781 The History of the Decline and Fall of the Roman Empire Vol 3 Philadelphia J B Lippincott p 29 Retrieved 10 December 2022 Ammianus and Jornandes describe the subversion of the Gothic empire by the Huns Beckwith 2009 pp 81 83 a b Marcellinus 1862 Book XXI II 1 The following circumstances were the original cause of all the destruction and various calamities which the fury of Mars roused up throwing everything into confusion by his usual ruinous violence the people called Huns slightly mentioned in the ancient records live beyond the Sea of Azov on the border of the Frozen Ocean and are a race savage beyond all parallel Beckwith 2009 pp 81 83 94 100 331 332 a b Beckwith 2009 pp 331 32 Wolfram 1990 p 73 a b Ambrose 2019 p Book I Preface Paragraph 15 Maenchen Helfen 1973 pp 152 55 a b c Kulikowski 2006 p 130 Heather 2010 p 69 Goth Collier s New Encyclopedia 1921 a b Wolfram 1990 pp 117 31 a b c Howatson 2011 Bennett 2004 p 367 Kulikowski 2006 pp 145 47 a b Wolfram 1990 pp 130 39 Kulikowski 2006 pp 150 52 a b c Kulikowski 2006 pp 152 53 Visigoth Encyclopaedia Britannica Online Archived from the original on 22 May 2019 Retrieved 19 September 2019 Ostrogoth Encyclopaedia Britannica Online Archived from the original on 25 April 2019 Retrieved 17 September 2019 Waldman amp Mason 2006 pp 336 41 Waldman amp Mason 2006 pp 573 77 Wolfram 1990 pp 24 25 a b c d Heather 2018 Wolfram 1990 p 26 Wolfram 1990 p 254 Heather 1999 pp 47 48 Kulikowski 2006 pp 156 57 Kulikowski 2006 pp 156 60 Wolfram 1990 pp 136 38 Wolfram 1990 p 141 a b c d e Alaric Encyclopaedia Britannica Online Archived from the original on 20 October 2019 Retrieved 19 September 2019 Wolfram 1990 pp 166 70 Wolfram 1990 p 160 a b c d e f g h i j k l O Callaghan Ataulphus Encyclopaedia Britannica Online Archived from the original on 12 December 2019 Retrieved 17 September 2019 Wolfram 1990 pp 162 66 Wolfram 1990 p 176 Joseph F O Callaghan 2013 A History of Medieval Spain Cornell University Press p 176 ISBN 978 0 8014 6872 8 Archived from the original on 5 December 2020 Retrieved 13 August 2020 a b Kulikowski 2006 pp 168 69 Foss 2005 Wolfram 1990 p 178 Wolfram 1990 pp 259 60 Tarasov I M Some plots of Gothic history mentioded in Ioachim Chronicles 2021 Part I P 56 71 a b Wolfram 1990 pp 264 66 a b c Thompson Wolfram 1997 p 193 Jacobsen 2009 p 298 Wickham amp Foot Wolfram 1988 p 261 Wolfram 1988 pp 271 80 Vasiliev 1936 pp 117 a b c Vasiliev 1936 pp 117 35 Bennett 1965 p 27 Heather 2007 p 467 Goths Germanic speaking group first encountered in northern Poland in the first century AD Heather 2010 p 63 a b Pronk Tiethoff 2013 pp 9 11 Pohl amp Reimitz 1998 pp 119 21 Simpson 2010 p 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original on 5 June 2020 Retrieved 29 April 2020 Kokowski Andrzej 2011 The Goths in ca 311 AD In Kaliff Anders in Swedish Munkhammar Lars eds Wulfila 311 2011 PDF Acta Universitatis Upsaliensis pp 71 96 ISBN 978 9155486648 Archived from the original PDF on 5 March 2020 Kortlandt Frederik 2001 The Origin of the Goths PDF Amsterdamer Beitrage zur alteren Germanistik Rodopi 55 1 21 25 doi 10 1163 18756719 055 01 90000004 S2CID 160585229 Archived PDF from the original on 25 February 2020 Retrieved 17 September 2019 Kristinsson Axel 2010 Expansions Competition and Conquest in Europe Since the Bronze Age ReykjavikurAkademian ISBN 978 9979992219 Archived from the original on 24 April 2016 Retrieved 14 November 2015 Kulikowski Michael 2006 Rome s Gothic Wars From the Third Century to Alaric Cambridge University Press ISBN 978 1139458092 Archived from the original on 16 May 2015 Retrieved 17 January 2015 Lacarra Jose Maria 1958 Panorama de la historia urbana en la Peninsula Iberica desde el 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Shook Rome Getty Publications ISBN 978 1606060247 Archived from the original on 17 May 2015 Retrieved 17 January 2015 Murdoch Brian Read Malcolm Kevin 2004 Early Germanic Literature and Culture Boydell amp Brewer ISBN 978 1571131997 Archived from the original on 6 August 2020 Retrieved 26 August 2020 Nasman Ulf 2008 Fran Attila till Karl den Store In M Olausson ed Hem till Jarlabanke Jord makt och evigt liv i ostra Malardalen under jarnader och medeltid in Swedish Lund Historiska media ISBN 978 9185507948 Oledzki Marek 2004 The Wielbark and Przeworsk Cultures at the Turn of the Early and Late Roman Periods PDF In Friesinger Herwig Stuppner Alois eds Zentrum und Peripherie Mitteilungen Der Prahistorischen Kommission Vol 57 Verlag der Osterreichischen Akademie der Wissenschaften pp 279 90 ISBN 978 3700133179 Archived from the original on 14 June 2021 Retrieved 21 March 2021 O Callaghan Joseph Spain The Visigothic Kingdom Encyclopaedia Britannica Online Archived from the original on 24 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Helmut in German 1998 Strategies of Distinction The Construction of the Ethnic Communities 300 800 Brill ISBN 9004108467 Archived from the original on 5 December 2020 Retrieved 17 September 2019 Robinson Orrin W 2005 A Brief History of the Visigoths and Ostrogoths Old English and its Closest Relatives A Survey of the Earliest Germanic Languages Taylor amp Francis pp 36 39 ISBN 0415081696 Archived from the original on 14 June 2021 Retrieved 21 March 2021 Rubekeil Ludwig 2002 Scandinavia in the Light of Ancient Tradition In Bandle Oskar ed The Nordic Languages Vol 1 Walter de Gruyter pp 593 604 ISBN 978 3110148763 Schramm Gottfried in German 2002 Altrusslands Anfang historische Schlusse aus Namen Wortern und Texten zum 9 und 10 Jahrhundert in German Rombach ISBN 3793092682 Archived from the original on 11 December 2020 Retrieved 26 August 2020 Simpson J M Y 2010 Gothic In Brown Keith Ogilvie Sarah eds Concise Encyclopedia of Languages of the World pp 459 61 ISBN 978 0080877754 Archived from the original on 5 December 2020 Retrieved 5 August 2020 Soderberg Werner in Swedish 1896 Nicolaus Ragvaldis tal i Basel 1434 Samlaren in Swedish Akademiska Boktryckeriet 17 187 95 Archived from the original on 13 June 2017 Retrieved 13 December 2006 Sprengling Martin 1953 Third Century Iran Sapor and Kartir The Oriental Institute University of Chicago OCLC 941007640 Archived from the original on 18 September 2020 Retrieved 15 May 2020 Stenroth Ingmar 2015 Goternas Historia in Swedish Goteborg Citytidningen CT ISBN 978 9197419482 Strid Jan Paul 2011 Retracing the Goths In Kaliff Anders Munkhammar Lars eds Wulfila 311 2011 PDF Acta Universitatis Upsaliensis pp 41 54 ISBN 978 9155486648 Archived from the original PDF on 5 March 2020 Thompson Edward Arthur Theodoric Encyclopaedia Britannica Online Archived from the original on 18 November 2008 Retrieved 19 September 2019 Thompson Edward Arthur 1963 The Barbarian Kingdoms in Gaul and Spain Nottingham Medieval Studies 7 3 33 doi 10 1484 J NMS 3 19 Thompson Edward Arthur 1973 Goths Encyclopaedia Britannica Vol 10 Encyclopaedia Britannica Inc pp 606 09 ISBN 0852291736 Archived from the original on 14 June 2021 Retrieved 25 January 2020 Tucker Spencer 2009 A Global Chronology of Conflict ABC CLIO ISBN 978 1851096725 Archived from the original on 22 March 2015 Retrieved 14 November 2015 Vasiliev Alexander A 1936 The Goths in Crimea Medieval Academy of America Vitiello Massimiliano Spring 2022 Cassiodorus Theoderic and the Dream of a Pan Gothic Kingdom Journal of Late Antiquity Johns Hopkins University Press 15 1 160 192 doi 10 1353 jla 2022 0005 ISSN 1942 1273 S2CID 247442895 Waldman Carl Mason Catherine 2006 Encyclopedia of European Peoples Infobase Publishing ISBN 1438129181 Archived from the original on 28 November 2015 Retrieved 17 September 2019 Wickham Christopher John Foot John Italy History Encyclopaedia Britannica Online Archived from the original on 20 March 2019 Retrieved 19 September 2019 Wolfram Herwig 1988 Originally published in German 1980 History of the Goths Translated by Dunlap Thomas J University of California Press ISBN 978 0520052598 Wolfram Herwig 1990 History of the Goths Translated by Dunlap Thomas J University of California Press ISBN 0520069838 Archived from the original on 2 July 2019 Retrieved 17 January 2015 Wolfram Herwig 1997 The Roman Empire and Its Germanic Peoples University of California Press ISBN 978 0520085114 Archived from the original on 2 July 2019 Retrieved 14 November 2015 Wolfram Herwig 2005 The Roman Empire and Its Germanic Peoples University of California Press ISBN 978 0520244900 Archived from the original on 13 November 2020 Retrieved 26 August 2020 Further reading EditAndersson Thorsten 1996 Goter Goter Gutar Namn og Bygd in Swedish 84 5 21 Archived from the original on 14 April 2021 Retrieved 17 September 2019 Arrhenius Birgit 2013 Connections between Scandinavia and the East Roman Empire in the Migration period In Alcock Leslie Austin David eds From the Baltic to the Black Sea Studies in Medieval Archaeology Routledge pp 118 37 ISBN 978 1135073312 Braune Wilhelm 1912 Gotische Grammatik Gothic Grammar in German V Niemeyer Burns Thomas S 1991 A History of the Ostrogoths Indiana University Press ISBN 978 0253206008 Archived from the original on 25 July 2020 Retrieved 26 August 2020 Darvill Timothy 2009 Goths The Concise Oxford Dictionary of Archaeology 2nd ed Oxford University Press doi 10 1093 acref 9780199534043 001 0001 ISBN 978 0191727139 Archived from the original on 4 March 2021 Retrieved 25 January 2020 Green D H 2004 The Migration of the Goths Language and History in the Early Germanic World Cambridge University Press pp 164 82 ISBN 0521794234 Archived from the original on 17 June 2016 Retrieved 26 August 2020 Heather Peter Germany Ancient History Encyclopaedia Britannica Online Encyclopaedia Britannica Inc Archived from the original on 31 March 2019 Retrieved 22 February 2020 Heather Peter 1997 Goths and Huns c 320 425 In Cameron Averil Garnsey Peter eds The Late Empire AD 337 425 The Cambridge Ancient History Vol 13 Cambridge University Press pp 487 515 doi 10 1017 CHOL9780521302005 017 ISBN 978 1139054409 Archived from the original on 9 February 2021 Retrieved 22 February 2020 Heather Peter ed 1999 The Visigoths from the Migration Period to the Seventh Century Boydell amp Brewer Ltd ISBN 978 1843830337 Archived from the original on 8 August 2020 Retrieved 26 August 2020 Heather Peter 2003 Gens and Regnum among the Ostrogoths In Goetz Hans Werner Jarnut Jorg Pohl Walter eds Regna and Gentes The Relationship Between Late Antique and Early Medieval Peoples and Kingdoms in the transformation of the Roman world pp 85 134 ISBN 9004125248 Archived from the original on 5 December 2020 Retrieved 6 August 2020 Hinds Kathryn 2010 Goths Marshall Cavendish ISBN 978 0761445166 Jacobsen Torsten Cumberland 2009 The Gothic War Rome s Final Conflict in the West Westholme ISBN 978 1594160844 Archived from the original on 25 July 2021 Retrieved 17 September 2019 Jarve Mari 22 July 2019 Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance Current Biology 29 14 2430 41 doi 10 1016 j cub 2019 06 019 PMID 31303491 Kaliff Anders 2001 Gothic connections Contacts between eastern Scandinavia and the southern Baltic coast 1000 BC 500 AD Uppsala University ISBN 9150614827 Archived from the original on 11 December 2020 Retrieved 26 August 2020 Mark Joshua J 12 October 2014 The Goths World History Encyclopedia Archived from the original on 23 April 2021 Retrieved 17 September 2019 Nordgren Ingemar 2011 Goths and Religion In Kaliff Anders Munkhammar Lars eds Wulfila 311 2011 PDF Acta Universitatis Upsaliensis pp 209 24 ISBN 978 9155486648 Archived from the original PDF on 5 March 2020 Skorupka Tomasz Jewellery of the Goths Poznan Archaeological Museum Archived from the original on 17 July 2012 Retrieved 18 September 2019 Sonnesyn Sigbjorn 2004 Arne Soby Christensen Cassiodorus Jordanes and the History of the Goths Copenhagen Museum Tusculaneum Press 2002 391 pp Scandinavian Journal of History Taylor amp Francis 29 3 4 306 08 doi 10 1080 03468750410005719 ISBN 8772897104 S2CID 162534744 Stolarek I Juras A Handschuh L et al 6 February 2018 A mosaic genetic structure of the human population living in the South Baltic region during the Iron Age Scientific Reports 8 1 2455 Bibcode 2018NatSR 8 2455S doi 10 1038 s41598 018 20705 6 PMC 5802798 PMID 29410482 Stolarek I Handschuh L Juras A et al 1 May 2019 Goth migration induced changes in the matrilineal genetic structure of the central east European population Scientific Reports 9 1 6737 Bibcode 2019NatSR 9 6737S doi 10 1038 s41598 019 43183 w PMC 6494872 PMID 31043639 Strid Jan Paul January 2010 The Origin of the Goths from a Topolinguistic Perspective North Western European Language Evolution John Benjamins Publishing Company 58 59 443 52 doi 10 1075 nowele 58 59 16str Todd Malcolm 2004 The Gothic Kingdoms The Early Germans Wiley pp 139 71 ISBN 978 1405117142 Archived from the original on 5 August 2020 Retrieved 26 August 2020 Thompson Edward Arthur 1969 The Goths in Spain Clarendon Press ISBN 978 0198142713 Timpe Dieter 1989 Entdeckungsgeschichte In Beck Heinrich ed Reallexikon der Germanischen Altertumskunde Vol 7 pp 307 91 ISBN 978 3110114454 Archived from the original on 25 July 2021 Retrieved 26 August 2020 Wolfram Herwig 2004 Origo Gentis The Literature of Germanic Origins In Murdoch Brian Read Malcolm eds Early Germanic Literature and Culture Boydell amp Brewer pp 39 54 ISBN 157113199X Archived from the original on 6 August 2020 Retrieved 26 August 2020 Wood Ian N 2003 Cassiodorus Jordanes and the History of the Goths PDF Historisk Tidsskrift Danish Historical Association 103 2 465 84 Archived PDF from the original on 25 July 2021 Retrieved 27 February 2020 Kevin F Kiley 2013 Uniforms of the Roman world Maurice 500s Strategikon of Maurice Retrieved 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