Akhara
Akhara or Akhada (Sanskrit: अखाड़ा, shortened to Khara Hindi: खाड़ा) is an Indian word for a place of practice with facilities for boarding, lodging and training, both in the context of Indian martial artists or a sampradaya monastery for religious renunciates in Guru–shishya tradition.[1] For example, in the context of the Dashanami Sampradaya sect, the word denotes both martial arts and religious monastic aspects of the trident wielding martial regiment of the renunciating sadhus.[2]
Etymology
The term akhara, is a gender-egalitarian term,[3] which means the circle or more precisely the spiritual core,[4] congregation or league,[5] it is similar to the Greek-origin word academy and the English word school, can be used to mean both a physical institution or a group of them which share a common lineage or are under a single leadership, such as the school of monastic thought or the school of martial arts. Unlike the gurukul in which students live and study at the home of a guru, members of an akhara although train under a guru but they do not live a domestic life. Some strictly practice Brahmacharya (celibacy) and others may require complete renunciation of worldly life. For example, wrestlers are expected to live a pure life while living at akhara with other fellow wrestlers, refraining from sex and owning few material possessions.
In some languages such as Odia the word is officially transcribed as akhada, by way of rendering the flapped [ɽ] sound as a d. The Haryanvi and Khari Boli dialects shorten this to khada (खाड़ा).
History
Foundation dates of martial akharas
Jadunath Sarkar documented the founding date of various akharas based on a 19the century manuscript provided to him by the Nirvani Akhara of Dashanami Sampradaya.[citation needed]
- Shavite martial akharas: Dashanami Sampradaya has 10 akharas, 6 of which are ancient akharas. The manuscript cited by Sarkar details the genealogy of head of 6 akharas. According to this manuscript, the six military akharas were founded in the following years, Dashanami military kharas had prohibition against eating meat or taking of narcotics:[6]
- 547 CE, Avahan Akhara
- 646 CE, Atal Akhara
- 749 CE, Nirvani Akhara
- 904 CE, Niranjani Akhara
- 1146 CE, Juna Akhara which was originally called "Bhairavi Akhara"
- 1856 CE, Anand Akhara
- Vaishnavite akharas: Followers of Vaishnavism are also called Bairagi or Vairagi. Among the Bairagi, those who became part of the military akharas were organised in the 7 akharas founding dates of most of which are unclear. Each of the akhara accepted members from all 4 sects of Vaishnavism. Bairagi military akharas generally did not follow the prohibition against eating meat or taking of narcotics. Vaishnavism has following four major sects and 7 martial akharas:[6]
- subsects or paramparas
- Sri founded by Ramananda
- Brahma founded by Madhava
- Ridra founded by Vishnusuvamin
- Sanakadi founded by Nimbarka
- Martial akharas - total 7:
- subsects or paramparas
- Dadupanthis: Armed martial akharas were first likely formed by the Dadupantji guru Jait Sahib (1693–1734 CE) when he recruited armed Naga sadhus. In 1733, Dadupanthis were tax-paying farmers in Jaipur State and martial naga sadhus used employed to enforce the payment of taxes. In 1793, Dadupanthis and Jaipur State had an agreement under which Dadhupanthis provided 5000 armed soldier sadhus to defend the Jaipur State. During the Indian Rebellion of 1857, Dadupanthis acted as auxiliaries who assisted the East India Company forces.[6]
- Satnami martial akhara: Satnamis are an offshoot/subsect of Ravidassia sect which in turn is a Ramanandi Sampradaya of Vaishnavism founded by the 14th century sadhu called Ramananda. Satnami revolt was a major rebellion against Aurangzeb, the Mughal Emperor, occurred in Narnaul and surrounding localities in the year 1672. The revolt was caused by the oppression led by the revenue officials of the Mughal Emperor.[7] A large reinforcement was sent to contain the revolt and in the following battle thousands of Hindu Satnamis were killed.[7][8] Satnamis revolted against the rule of mughal king Aurangzeb.[6]
- Sikh's martial akharas: Khalsa armed akharas were formed by Guru Govind Singh in 1699 against the mughals, most notably against Aurangzeb. Banda Singh Bahadur, also called Banda Bairagi, who fought against Mughals was originally a Vaisnavite Bairagi.[6] Udasi are a Sikh martial akhara.
- Partial list, please help expand.
Historical timeline
In its earliest usage, akhara referred to training halls for professional fighters. Govind Sadashiv Ghurye translates the term as "military regiment".[9] Ancient use of the word can be found in the Mahabharata (c. 400 BCE text describing 900 BCE era) epic which mentions Jarasandha's Akhara at Rajgir. Legendary figures like Parashurama and Agastya are credited as the founders of the early martial akhara in certain regions of India.[2]
Svinth (2002) traces press ups and squats used by South Asian wrestlers to the pre-classical era.[10] Many of the popular sports mentioned in the Vedas and the epics have their origins in military training, such as boxing (musti-yuddha), wrestling (maladwandwa), chariot-racing (rathachalan), horse-riding (aswa-rohana) and archery (dhanurvidya).[11]
When the 8th-century philosopher Adi Shankaracharya (788–820 CE) founded the Dashanami Sampradaya, he divided the ascetics into two categories: Shastradhari (Sanskrit: शास्त्रधारी, lit. scripture-bearers) intelligentsia and Astradhari (Sanskrit: अस्त्रधारी, lit. weapon-bearers) warriors. Shankaracharya established Naga sadhus as an astradhari armed order.[2] He also popularised the Char Dhams during the rein of Katyuri dynasty of Garhwal Kingdom.[12]
In 904 CE and 1146 CE, Niranjani Akhara and Juna Akhara were founded respectively.[13]
In 1398 CE, Timur massacred thousands of Sadhus of various Akharas and Hindus at Haridwar mela after sacking Delhi to punish the Tughlaq Dynasty's Nasir-ud-Din Mahmud Shah Tughluq's perceived lack of brutality towards Hindus.[13]
In 1567 CE, Jogis (Giris) and Sannyasi (Puris) battled each other as detailed in the Tabaqat-i-Akbari, both are 2 of the 10 orders of Dashanami Akhara. Puris were outnumbered by 200 to 500 by Jogis, Akbar asked his soldiers to smear ash and join Puris to help them, this led to the victory of Puris,[6]
In 1657/1672 CE, Satnami revellion against Aurangzeb's persecution of Non-Muslims.[6][7]
In 1664 CE, Dashanami Akhara possibly battled Aurangzeb.[6]
In 1690 CE and 1760 CE, Akharas of Saivites and Vaishnava sects fought each other at Nashik mela (60,000 died) and Haridwar mela (1,800 died).[13]
In 1770-1820 CE, during Sannyasi rebellion against Company rule in India,[14] Akharas played a key role specially the Dashanami akhara.
In 1780 CE, the East India Company administration establish the sequence of order of procession for royal bathing by the akharas at Kumbh Mela to eliminate disputes.[13]
Today, akhara may be used for religious purposes or for the teaching of yoga and martial arts. Some of the noted Akhara organizations include Akhil Bharatiya Akhara Parishad (All India Akhara Council), Nirmohi Akhara, Shri Dattatreya Akhara and Guru Hanuman Akhara.
Akharas within Guru–Shishya traditional Sampradaya-Paramparas
Sampradaya is a particular system of belief and within it a particular guru's lineage is called parampara. There are 3 distinct belief-system Sampradayas (Vaishnava, Shaivite and Dashanami sampradaya), each of which follows one of 3 types of Guru–shishya parampara lineage (Deva, Rishi and Manav parampara), each sampradaya-parampara may have several akharas of shastradhari (intellectuals) or astradhari (warriors), and larger akharas may have own one or more permanent mathas.
Sampradaya (Sanskrit : सम्प्रदाय IAST sampradāya) translated as ‘tradition’, 'spiritual lineage' or a ‘religious system’.[citation needed][note 1] It relates to a succession of masters and disciples, which serves as a spiritual channel, and provides a delicate network of relationships that lends stability to a religious identity.[citation needed] Sampradaya is a body of practice, views and attitudes, which are transmitted, redefined and reviewed by each successive generation of followers.[citation needed] A particular guru lineage is called parampara. By receiving diksha (initiation) into the guru–shishya traditional parampara of a living guru, one belongs to its proper sampradaya.[citation needed] One cannot become a member by birth, as is the case with gotra, a seminal, or hereditary, dynasty. In the traditional residential form of education, the shishya remains with his or her guru as a family member and gets the education as a true learner.[15] In some traditions there is never more than one active master at the same time in the same guruparamaparya (lineage).[16]
- Sampradaya: three sampradayas are Vaishnava, Shavite and Advait
- Vaishnava sampradaya: has 4 major Guru–shishya traditional paramparas
- Sri Sampradaya parampara of guru Ramanujacharya,
- Madhva Sampradaya parampara of guru Madhvacharya,
- Rudra Sampradaya parampara of guru Viṣṇusvāmī/Vallabhacharya
- Kumara sampradaya parampara of guru Nimbarka
- Vaishnava sampradaya: has 4 major Guru–shishya traditional paramparas
- Shaivite sampradaya: has 6 major Guru–shishya traditional paramparas
- Nandinatha Sampradaya[17] parampara of guru Tirumular (now known as Siddha Sampradaya of Shaiva Siddhanta)
- Meykandar Sampradaya[17][18] parampara of guru Meykandar (now known as Saiva Adheenams of Shaiva Siddhanta in South India)
- Adinath Sampradaya[17] parampara of guru Matsyendranath and Gorakshanath (now known as Nath Sampradaya of Siddha Siddhanta)[19][20]
- Trika Sampradaya (also known as Ragasya Sampradaya and Trayambaka Sampradaya)[21][22] parampara of guru Durvasa and Vasugupta who follow Kashmir Shaivism[23]
- Lingayat Sampradaya parampara
- Srouta Sampradaya parampara
- Shaivite sampradaya: has 6 major Guru–shishya traditional paramparas
- Advaita Sampradaya (also known as Ekadandis, currently known as Dashanami Sampradaya): After the decline of Buddhism, a section of the Ekadandis were organized by Adi Shankara in the 8th century in India to be associated with four maṭhas paramparas to provide a base for the growth of Hinduism. Dashanami Sampradaya, "Tradition of Ten Names", is a Hindu monastic tradition of Ekadandi sannyasins (wandering renunciates carrying a single staff)[24][25][26] generally associated with the Advaita Vedanta tradition.
- Bhogavala parampara of guru Padmapāda at Govardhana Pīṭhaṃ (Puri in Odisha)
- Bhūrivala parampara of guru Sureśvara at Sringeri Śārada Pīṭhaṃ (in Karnataka)
- Kitavala parampara of guru Hastāmalakācārya at Dvāraka Pīṭhaṃ (Dwaraka in Gujrat)
- Nandavala parampara of guru Toṭakācārya at Jyotirmaṭha Pīṭhaṃ (Jyotirmath in Uttrakhand)
- Advaita Sampradaya (also known as Ekadandis, currently known as Dashanami Sampradaya): After the decline of Buddhism, a section of the Ekadandis were organized by Adi Shankara in the 8th century in India to be associated with four maṭhas paramparas to provide a base for the growth of Hinduism. Dashanami Sampradaya, "Tradition of Ten Names", is a Hindu monastic tradition of Ekadandi sannyasins (wandering renunciates carrying a single staff)[24][25][26] generally associated with the Advaita Vedanta tradition.
- Paramparās: 3 types (Daiva, Rishi and Manav)
- Daiva-paramparā
- Nārāyaṇa
- Sada Shiva
- Padmabhuva (Brahmā)
- Ṛiṣhi-paramparā
- Mānava-paramparā
- Gauḍapāda
- Govinda bhagavatpāda
- Śankara bhagavatpāda, and then Shankara's four disciples
- Padmapāda
- Hastāmalaka
- Toṭaka
- Vārtikakāra (Sureśvara) and others
- Daiva-paramparā
Two types of Akhara: Shashtradhari and Astradhari
When the 8th-century philosopher Adi Shankaracharya founded the Dashanami Sampradaya, he divided the ascetics into two categories:[2]
- Shastradhari (Sanskrit: शास्त्रधारी, lit. scripture-bearers) intelligentsia.
- Astradhari (Sanskrit: अस्त्रधारी, lit. weapon-bearers) warriors. This refers to the Naga sadhus (a sub-set of Dashanami Sampradaya), an armed order created by Shankaracharya to act as a Hindu army. These weapon-bearing sadhus used to serve as mercenaries and thus were divided into akhara or regiments.[2] Akhara evolved into the "fighting martial force" of medicants likely as a reaction to the harsh and brutal treatment of Hindus by the Muslim Rulers.[27] Akharas' act of self-defence of turning into armed monasteries of mystics,[27][2] also led to the unintended consequence of their sectarian fights among themselves turning into violent armed clashes at Kumbh Melas with disastrous consequence including numerous deaths,[28][29][30] which diminished only after the East India Company administration limited the warrior role of akharas.[31] Presently, Naga sadhu still carry weapons, but they rarely practice any form of fighting aside from wrestling.
Astra Martial Arts Akhara
Astra (HIndi: अस्त्र), the weapons or martial arts have a long tradition in India. The oldest recorded organized unarmed fighting art in South Asia is malla-yuddha or combat-wrestling, codified into four forms and pre-dating the Vedic Period.[32] Stories describing Krishna report that he sometimes engaged in wrestling matches where he used knee strikes to the chest, punches to the head, hair pulling, and strangleholds.[10] Based on such accounts, Svinth (2002) traces press ups and squats used by South Asian wrestlers to the pre-classical era.[10]
In modern usage, akhara most often denotes a wrestling ground[2] and is typically associated with kushti. For wrestlers, the akhara serves as a training school and an arena in which to compete against each other.[33] The akhara used by wrestlers still have dirt floors to which water, red ochre, buttermilk and oil are added. Aside from wrestling, other fighting systems are also taught and practiced in akhara, which are commonly named after their founder. Indian martial artists may still practice in regional versions of traditional akhara today, but these are often replaced with modern training studios outside India.
Dangal
While akhara is a place where practicing martial artists lodge and train under a martial art guru, akhara is also usually an arena for the dangal organised among the competing sports person.[34] While living at akhara, pehlwan practice celibacy, stay smoke free and alcohol free and they eat nutrition tradition diet usually rich in milk, ghee, dried nuts and roti.[34] Dangal is Hindi language word which means Sparring or competition in akhara, Sometimes called "Chhinj" in punjabi.[35] Sparring is a form of training common to many combat sports which may vary in its precise form varies, but it is relatively 'free-form' fighting, with enough rules, customs, or agreements to make injuries unlikely.
Langot
Langot (लंगोट) or langota (लंगोटा), also Kaupinam (कौपिनम) or kaupina (कौपिन), is a traditional style of Indian loincloth for men, worn as underwear in dangal held in akharas. It is now mainly used by men when exercising and other intense physical games especially wrestling, to prevent hernias and hydrocele.[36]
Langota, mostly worn by wrestlers, is a sewn undergarment which covers the buttocks and groin. A kaupina, mostly worn by ascetics or by older men in many parts of India, is a similar but unsewn garment that does not cover the buttocks and instead it passes between the buttocks.
Major Martial Arts Akharas
The major traditional Indian-origin martial arts akhara, mostly focused on wrestling and Pehlwani, by state include:
- Haryana
In terms of national and international medals, Haryana is India's power house for the power sports due to its culture's focus on hard work, soldiery and sportsmanship.- Ch. Bharat Singh Memorial Sports School
at Nidani village in Jind district.[37] - Narayan Akhara & Yog Samiti at Khanda, India
- Ch. Pratap Singh Memorial Samiti Akhara
at Kharkhoda.[37] - CCHAU Giri Center Akhara for Girls and Boys
at CCSHAU Giri Center in Hisar. - Hindu Public School Akhara for Girls and Boys
at Chaudhariwas village of Hisar district, in collaboration with Mahavir Phogat.[38][39] - Guru Ganga Ram Akhara
at Hansi - Guru Haripal Akhara
at Gurgaon, other akharas in the city are at Tripari, Sohna, Nathupur, Daultabad, Badshahpur and Farukhnagar[40] - Guru Leelu Akhara,
at Ladpur in Jhajjar district.[41][42] - Guru Shyam Lal Akhara,
at Arjangarh village of Gurgaon.[41] - Hanuman akhara
at Hisar. - Lala Diwanchand Modern Wrestling Centre
at Chara village in Jhajjar district[37] - Mahabir Stadium Akhara for Girls and Boys at Mahabir Stadium in Hisar.
- Mahavir Singh Phogat Akhara for Girls and Boys,
at Balali village of Charkhi Dadri district, founded by Mahavir Singh Phogat, the father and coach of Olympian Geeta Phogat and Babita Kumari, inspired from their hard work with help of its story line Amir Khan made a movie and made crores out of it Dangal - Purn Giri Akhara at Shamsukh village in Hisar district.
- Tau Devi Lal Stadium Akhara for Girls and Boys at Tau Devi Lal Stadium in Gurgaon.[40]
- Ch. Bharat Singh Memorial Sports School
- Kerala
- Parashurama Akhara
- Maharashtra
- Motibag Akhara, Gnagavesh Akhara, Shahupuri Akhara, ,Kolhapur , established by rajashri Shahu of kolhapur
- Chinchechi Talim Akhara,
at Shukrawar Peth or Pune, founded by Mhaskaji Damodar Pandit in 1773 during the Peshwa rule of Narayan Rao.[41] - Devlachi Talim Akara,
at Mahatma Phule Peth in Pune, founded by Samarth Ramdas in the 16th century.[41] - Hanuman Vyayam Prasark Mandal,
founded in 1914 at Amravati.[43] - Shree Laxminarayan Vyayam Shala,
founded in the 1930s at Arthur Road in Mumbai.[41]
- New Delhi
- Chandgi Ram Akhara,
founded by master Chandgi Ram in 1975, first women's wrestling akhara in India.[44] - Chhatrasal Akhara,
at Chhatrasal Stadium. - Guru Hanuman Akhara,
founded by Guru Hanuman in 1925 at Maujpur.[45] - Guru Jasram Ji Akhara,
founded in the mid 20th century.[41] - Guru Rajkumar Goswami Akhara[41]
- Chandgi Ram Akhara,
- Punjab
- Ranjit Akhara,
founded by Guru Hargobind (1595-1644 CE) at Akal Takht in Amritsar.[46]
- Ranjit Akhara,
- Uttarakhand
- Uttar Pradesh
- Tamil Nadu
- Agastmuni Akhara
- Orissa
- West Bengal
Shashtra Monastic Akhara
Shastra (Sanskrit and Hindi: शास्त्र) means treatise, scriptures or the school of thoughts based on those. There has been a long monastic tradition of obtaining "Shashtra Vidhya" (knowledge of Sashtras) in various Sampradaya schools of thoughts in Hinduism, where disciples could learn one or more of the following in a monastic setting: Hindu scriptures, Yoga Sashtra, Vastu shastra (architecture), Vaimānika Shāstra (ancient aerospace technology), Jyotiḥśāstra (astrology), Nadi Sashtra (fortune telling), Rasa shastra (medicine), Shilpa Shastras (arts and craft), Natya Shastra (dance, drama and performing arts),[3] Tantra, Para Vidya (Higher scholar), Madhu-vidya (knowledge of bliss), and so on.
Organization of Monastic Akhara
According to some texts, an akhara is governed by the sacred body of five Sri Pancha and organized into 52 Matha or Marhi (Hindi: मढ़ी). Many assume 52 Marhi to refer to 52 lineages but they refer to 52 Desas (countries). These 52 Marhis are divided into 8 Davas corresponding to 8 directions.[49] The maths are permanent centres of monastic practice with physical structures, led by a mahant or spiritual leader. Though not all akharas follow this structure, mainly due to the insufficient size. For example, smaller akhara, some as small as having only one marhi, may be set up either as a subsidiary affiliate to a larger and more established older akhara group or occasionally an independent akhara due to the disagreements over succession. Akharas can march as subsidiary akhara under the current preferential order of sequence in the Shahi Snan during Kumbh Mela or they are given the last place if their claim for the independent akhara is approved by the authorities.[50]
Sri Pancha
According to the texts, the top administrative body of each of the akhara is the Sri Pancha (sacred body of five), representing Brahma, Vishnu, Shiva, Shakti and Ganesha. It is elected by consensus from among the Mahants of Matha or Marhi (Sanskrit: मठ and Hindi: मढ़ी ) that make up an akhara on every Kumbha Mela and the body holds its post for 4 years. It is a concept similar to centuries-old Indian republican consensual elective system of Panchayat (at an individual village level) and Khap (grouping of the related villages within a union).
Among the five elected Sri Pancha of the akhara, they hold the following positions in the decreasing order of seniority, all of which can be considered guru in their own right:
- Acharya Mahamandaleshwara, the Great leader and Teacher of the spiritual order of the God
- Mahamandaleshwara, the senior divisional leader of the spiritual order of the God
- Mandaleshwara, the divisional leader of the spiritual order of the God
- Sri Mahant, the senior spiritual leader
- Mahant, the spiritual leader or master. Each Matha (marhi) within the akhara is governed by a mahant
Sampradaya-based Classification of Akharas
At highest level, akhara are classified into one of the four different Sampradaya (philosophical denominations) based on their traditional systems:[51][52] Each sampradaya has several paramparas (lineages), each started by a guru based on the guru-shishya tradition. The subsidiary status is as per the traditional Shahi Snan preferential sequence of procession, though time to time several subsidiary akharas have unsuccessfully tried with authorities to have this sequence altered as the number of their followers grew.[50]
Initially there were only 4 akharas based on the sampradaya (sect), which have split into subsidiary akharas due to differences in the leadership and expansion in the followership. In January 2019, there were 13 akharas that are allowed to participate in Prayagraj Kumbh Mela and they have formed the Akhil Bharatiya Akhara Parishad with 2 representatives from each of the 13 akharas to manage the akhara-related affairs across all kumb melas and across the nations.[53]
- A. Sanyasi Akhara (Hindi: सन्यासी अखाड़ा) of the followers of Shiva. Examples of these akharas include the
1. Niranjani Akhara and its subsidiary 2. Ananda Akhara,
3. Juna Akhara and its subsidiaries 4. Avahan Akhara and 5. Agni Akhara.[52][50]
6. Pari Akhara, an exclusive akhara of female sadahavi (saints), was included in Prayagraj Kumbh for the first time starting from 2013 as a subsidiary akhara of one of the existing akhara.
7 - B. Vairagi Akhara, also Bairagi Akhara (Hindi: बैरागी अखाड़ा) of the followers of Vishnu. Examples of such akharas include the
8. Mahanirvani Akhara (or simply Nirvani) and its subsidiaries 9. Atal Akhara,
10. Nirmohi Akhara and 11. Digambar akhara, and 12. Khalsa akharas.[52][50]
- C. Udasi Akhara (Hindi: उदासी अखाड़ा) of the followers of Hinduism (with sikh practices). Examples of such akharas include the
13. Nirmal Akhara.[52][50]
- D. Kalpwasis akhara (Hindi: कल्पवासी अखाड़ा) of the followers of Brahma, generally ordinary people who are temporarily living the austere life during the Kumbh Mela to mimic Vanaprastha (Sanskrit: वनप्रस्थ) "retiring into a forest" stage of later life.[52][50] In that sense kalpwasi akhara is a temporary akhara of no fixed ongoing organisation or leadership.[53]
Still-extant Ancient Akharas
The still-extant seven Shastradhari or monastic Hindu akhara founded by the 8th-century philosopher Adi Shankaracharya (also the founder of four Mathas) can be classified, in terms of affiliation and the number of followers, as three major akharas, three minor akharas under major akharas and one smaller akhara under the major akhara:[1]
| # | Akhara | Subsidiary Akhara | Sub-subsidiary Akhara |
|---|---|---|---|
| 1 | Niranjani Akhara Founded in 904 CE[13] | Ananda Akhara, attached to Niranjani Akhara | - |
| 2 | Juna Akhara Founded in 1146 CE[13] | Avahan Akhara, attached to Juna Akhara | Agni Akhara, attached to Juna Akhara |
| 3 | Mahanirvani Akhara | Atal Akhara, attached to Mahanirvani Akhara | - |
The akhara with the most sadhu is Juna Akhara, followed by Niranjani Akhara and Mahanirvani Akhara. Among these, today, three are considered major akhara (Juna, Niranjani and Mahanirvani) and three minor akhara (Avahan affiliated with Juna, Ananda affiliated with Niranjani and Atal affiliated with Mahanirvani). The 7th, small Brahmachari (celibate) akhara named Agni is also affiliated with Juna Akhara.
Akharas Today
There are numerous other still-extant akharas, founded by the disciples of the existing akharas, that are usually loosely or directly aligned under one of the existing akhara lineage. The Akhil Bharatiya Akhara Parishad (ABAP) (Hindi: अखिल भारतीय अखाड़ा परिषद, transliterated as All India Akhara Council), founded in 1954,[54] is the apex organisation of 13 akharas of Hindu Sants (saints) and Sadhus (ascetics) representing the largest followership in India.[55][56] These are entitled to the special privilege of the Shahi Snan at Kumbh Mela and Ujjain Simhastha mela in a pre-determined sequence.[52]
Akharas Sequence At Kumbh Mela's Shahi Snan
The monastic akhara and their Sri Pancha of various sects meet during the Kumbha Mela. The Naga sadhu and the various akhara traditionally lead and initiate the bathing rituals before the general population steps in.[57][58]
The order of procession is
- Mahanirvani akhara with Atal akhara,
- Niranjani akhara with Anand akhara,
- Juna akhara with Ahvahan and Agni akhara,
- Nirvani akhara,
- Digambar akhara,
- Normohi akhara,
- Naya Udasin akhara,
- Bada Udasin akhara, and
- Nirmal akhara.
See also
Notes
- ^ The word commands much more respect and power in the Indian context than its translations in English does.
- ^ the famous redactor of the vedas, he is also traditionally identified with Bādarāyaṇa, the composer of the Brahmasūtras
Further reading
Martial arts akhara
- Joseph S. Alter, 1992, The Wrestler's Body: Identity and Ideology in North India.
- Rudraneil Sengupta, 2016, Enter the Dangal: Travels through India's Wrestling Landscape.
- Saurabh Duggal, 2017, Akhada: The Authorized Biography of Mahavir Singh Phogat.
Monastic akhara
- Federico Squarcini, 2011, Boundaries, Dynamics and Construction of Traditions in South Asia.
- Leela Prasad, 2012, Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town.
- Monika Horstmann, Heidi Rika Maria Pauwels, 2009, Patronage and Popularisation, Pilgrimage and Procession.
References
- ^ a b Akharas and Kumbh Mela What Is Hinduism?: Modern Adventures Into a Profound Global Faith, by Editors of Hinduism Today, Hinduism Today Magazine Editors. Published by Himalayan Academy Publications, 2007. ISBN 1-934145-00-9. 243-244.
- ^ a b c d e f g James G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: A-M. The Rosen Publishing Group. pp. 23–4. ISBN 978-0-8239-3179-8.
- ^ a b Art and Culture: Painting and Perspective, Volume 2, Ahsan Jan Qaisar, Som Prakash Verma.2002
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