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Waray people

The Waray people (or the Waray-Waray people) are a subgroup of the larger ethnolinguistic group Bisaya people, who constitute the largest Filipino ethnolinguistic group in the country. Their primary language is the Waray language (also called Lineyte-Samarnon), an Austronesian language native to the islands of Samar, Leyte and Biliran, which together comprise the Eastern Visayas Region of the Philippines. Waray people inhabit the most part of Samar where they are called Samareños/Samarnons, the northern part of the island of Leyte where they are called Leyteños, and the island of Biliran. On Leyte island, the Waray people occupy the northern part of the island, separated from the Cebuano language-speaking Leyteños by a mountain range in the middle of the island.

Waray people
Waray-Waray
Total population
3,660,645[1]
(3.97% of the Philippine population)
Regions with significant populations
 Philippines
(Eastern Visayas, eastern parts of Masbate, Caraga, Sorsogon, and Metro Manila)
Languages
Waray, Cebuano, Tagalog, English
Religion
Predominantly Christian (Catholic)
Related ethnic groups
Other Visayans and Filipino ethnic groups

On the island of Biliran, Waray-Waray-speaking people live on the eastern part of the island facing the island of Samar; their Waray-Waray dialect is commonly referred to as Biliranon. On the island of Ticao, which belongs to the province of Masbate in the Bicol Region, Waray-Waray-speaking people live on most parts of the island; they are commonly referred to as Ticaonon. However, the Ticaonon have more affinity with the Masbateño-speaking people of Masbate, being their province-mates. The Bicolano language has more common vocabulary with the Waray-Waray language than with other Visayan languages (i.e. Cebuano or Ilonggo).

Area

The Waray people form the majority of the population in the provinces of Eastern Samar, Northern Samar, Samar while they form a significant population in Leyte, Southern Leyte, Biliran, and Sorsogon.

History

The Warays are descendants of Austronesian-speaking seafarers who settled the Philippine archipelago beginning in the Iron Age.

In 1521, the Warays of the east coast of Samar, who called themselves Ibabaonon, were the first Filipinos to be sighted by Europeans under the leadership of Ferdinand Magellan. The Warays were among the first Filipinos converted to Christianity. Paradoxically, they are also among the last Filipino ethnicities to retain indigenous practices alongside Roman Catholicism.

Religion

Most Warays are Catholic, with a minority professing Protestantism, Islam, traditional Waray beliefs, or having no religion.

Language

The Waray people speak the Waray, a major Visayan language. Many also speak Cebuano as their second language. Some people of Waray descent speak Waray as their second or third language, especially among emigrants to Metro Manila, other parts of the Philippines and elsewhere in the world.

Traditions

Many Waray traditions can be traced to pre-colonial times. For example, the Kuratsa Dance, or Kuratsa de Mayor is a very popular traditional dance of the Waray-Waray at many social gatherings, especially weddings. It is very common throughout Samar. Initially thought to have originated from the la cucaracha (cockroach dance) of Mexico, it was later confirmed by the National Commission for Culture and the Arts that the dance was indeed indigenous Waray in origin, not Mexican. The dance depicts a courtship dance which exemplifies the movements of the rooster and the hen, which were prized commodities for the indigenous Waray people. Traditionally, the dance is played together with a rondalla or a live string band. The music used for the dance is complex, having a wide variety depending on the wishes of the musicians. In some cases, the rondalla also sings while the performers dance to the music.

In Waray tradition, a sarayaw or social dancing event is never complete without the kuratsa. The dance is so integral to Waray culture that it is also exhibited in birthdays, weddings, baptisms, and even political and sports events. Traditionally, the dance area for the dancers are leveled, and not elevated, so that the spectators may surround them, whether the location is indoor or outdoor. To begin the dance, the parag-adu (the person who pairs the dancers) calls out the dancers first. The pairs then proceed to the paseo. The first dance move begins with the siki-siki (foot steps) or the tinikud-tikud (heel steps). Both of which are extremely rapid steps that keep both foot near each other. The couple who dances the Kuratsa are showered with money by the people around them. Both dancers afterwards wave their arms sideways or a little overhead, arms together or in alteration. Afterwards, the men will perform the sarakiki step, a rapid vibrating step performance that depicts the agility of the rooster.

It includes mincing, skipping, hopping, and jumping combinations. Despite being brisque and rapid, the men are expected to execute the steps in a graceful manner where they seem to glide in space. For the women, they are expected to perform that languorous and wavy mabalud-balud steps. The basic format of the women's steps is based on a sub-step known as duon, which means 'to put weight on'. The usage of the duon makes the dancers of the mabalud-balud bounce with grace, if properly done. The best dancers of the mabalu-balud should be light, fluid, and fine in execution. As partners, the pairs should be synchronized with the moves that are designated as dual in nature. The pair dramatize the romantic palanat, a chasing pair step. The palanat depicts the man as chasing the women in pursue of love. The women are seen to reject the man initially, as to test if the man is serious in his pursuit. Once the man is rejected, it is expected for the man to turn back in grief, while the women will follow the man as if looking if the man is really in grief, all while executing the palanat. Once the grief has been proven, the dance proceeds to the dagit (swoop down steps) and wali (lift steps). The man afterwards will kneel and roll around while the woman manifests her prestige with poise as she sways and circles towards her partner. To make it more elaborate, there is also a gapus-gapusay or tying steps.

In gapus-gapusay, the dancers are tied with kerchief at separate times. The tied partner is only released once the free partner immobilizes the sabwag, or dropping money on the scarf laid at the center of the ground. The sabwag notably depicts the dowry. Afterwards, both partners woo each other through steps that differentiate the man and the woman. The man uses the parayaw (showing off steps), while the woman uses the flirtatious lubay-lubay (hip sway steps). The dance traditionally ends with all dancers expected to exhibit finesse in the art form. The kuratsa is notably used in the Waray wedding ritual known as bakayaw. The bride and the groom are expected to dance the kuratsa, followed by the ninang and ninong (the principal sponsors of the marriage). During a bakayaw, people are mandated by tradition to throw money towards the dancing bride and groom. The thrown money is known as gala, and is collected and offered by the groom to the bride as the precursor of a married life. The friends and family of the couple usually throws a lot of money towards the couple as the Warays believe that the more money showered upon them, the more blessings shall arrive for the couple. In 2011, the performing art was cited by the National Commission for Culture and the Arts as one of the intangible cultural heritage of the Philippines under the performing arts category that the government may nominate in the UNESCO Intangible Cultural Heritage Lists.[2]

Universities

Tacloban City in Leyte is home to a campus of the University of the Philippines, Leyte Colleges, Leyte Normal University is also located in Tacloban. There are numerous state universities serving the region, including Eastern Samar State University, Eastern Visayas State University, Samar State University and the largest both in terms of land area and curricular offerings in the whole region, the University of Eastern Philippines located in Catarman, Northern Samar. There are also other colleges in (Western) Samar like St. Mary's College of Catbalogan, formerly Sacred Heart College and Samar College. Northwest Samar State University, formerly Tiburcio Tancinco Memorial Institute of Science and Technology and Samar State College of Agriculture and Forestry, offer courses that are needed in technology and business community.

Stereotypes

The Waray-Waray are often stereotyped as brave warriors, as in the popular phrase, Basta ang Waray, hindi uurong sa away, meaning "Waray never back down from a fight". Most of the negative connotation of this stereotype however, which depicted Warays as violent and callous, were caused by the notorious Waray-Waray gangs.[3][4]

They are also known as contented people, so much so that, during the Spanish era, they were often called lazy, for being contented to live in simplicity as farmers, and for making tuba palm wine from coconut nectar. Warays are also known for their love of music, in particular the Kuratsa, a courtship dance. Local artists often create Waray versions of popular songs, such as "An Bahal nga Tuba" that was based on a Mexican song.

Crops

The most important crop and major source of income for many is the coconut. Other major agricultural products include rice and corn, while sugarcane, abaca, and tobacco are also grown. Cassava and camote (sweet potato) are grown as supplementary staple crops. Pineapple, banana, mangoes, and other fruit are grown year round, as are many vegetables and peanuts. In Eastern Samar, a root crop known as palawan is grown. It is not common outside of that area, except in some parts of (Western) Samar like Basey and Marabut. Leyte is a big producer of bananas.

Farming/Fishing

Farming and fishing provide much of the livelihood of the Waray-Waray. There is an impressive variety of seafood available.

Native wines are produced in the area, as in many places in the Philippines. The most common of these wines are tuba extracted from the coconut palm, "manyang" extracted from palm tree (common in the province of Northern Samar) and pangasi, made from fermented rice.

See also

References

  1. ^ "2010 Census of Population and Housing, Report No. 2A: Demographic and Housing Characteristics (Non-Sample Variables) - Philippines" (PDF). Philippine Statistics Authority. Retrieved 19 May 2020.
  2. ^ "Kuratsa dance" (PDF). www.ichcap.org. Retrieved 2019-10-02.
  3. ^ De Cadiz, Gerry B. "Waray's Mistaken Identity". ResearchGate. July 25–31, 2011
  4. ^ Bill filed to stop naming rob gangs after hometowns

waray, people, waray, subgroup, larger, ethnolinguistic, group, bisaya, people, constitute, largest, filipino, ethnolinguistic, group, country, their, primary, language, waray, language, also, called, lineyte, samarnon, austronesian, language, native, islands,. The Waray people or the Waray Waray people are a subgroup of the larger ethnolinguistic group Bisaya people who constitute the largest Filipino ethnolinguistic group in the country Their primary language is the Waray language also called Lineyte Samarnon an Austronesian language native to the islands of Samar Leyte and Biliran which together comprise the Eastern Visayas Region of the Philippines Waray people inhabit the most part of Samar where they are called Samarenos Samarnons the northern part of the island of Leyte where they are called Leytenos and the island of Biliran On Leyte island the Waray people occupy the northern part of the island separated from the Cebuano language speaking Leytenos by a mountain range in the middle of the island Waray peopleWaray WarayTotal population3 660 645 1 3 97 of the Philippine population Regions with significant populations Philippines Eastern Visayas eastern parts of Masbate Caraga Sorsogon and Metro Manila LanguagesWaray Cebuano Tagalog EnglishReligionPredominantly Christian Catholic Related ethnic groupsOther Visayans and Filipino ethnic groupsOn the island of Biliran Waray Waray speaking people live on the eastern part of the island facing the island of Samar their Waray Waray dialect is commonly referred to as Biliranon On the island of Ticao which belongs to the province of Masbate in the Bicol Region Waray Waray speaking people live on most parts of the island they are commonly referred to as Ticaonon However the Ticaonon have more affinity with the Masbateno speaking people of Masbate being their province mates The Bicolano language has more common vocabulary with the Waray Waray language than with other Visayan languages i e Cebuano or Ilonggo Contents 1 Area 2 History 3 Religion 4 Language 5 Traditions 6 Universities 7 Stereotypes 8 Crops 9 Farming Fishing 10 See also 11 ReferencesArea EditThe Waray people form the majority of the population in the provinces of Eastern Samar Northern Samar Samar while they form a significant population in Leyte Southern Leyte Biliran and Sorsogon History EditThe Warays are descendants of Austronesian speaking seafarers who settled the Philippine archipelago beginning in the Iron Age In 1521 the Warays of the east coast of Samar who called themselves Ibabaonon were the first Filipinos to be sighted by Europeans under the leadership of Ferdinand Magellan The Warays were among the first Filipinos converted to Christianity Paradoxically they are also among the last Filipino ethnicities to retain indigenous practices alongside Roman Catholicism Religion EditMost Warays are Catholic with a minority professing Protestantism Islam traditional Waray beliefs or having no religion Language EditThe Waray people speak the Waray a major Visayan language Many also speak Cebuano as their second language Some people of Waray descent speak Waray as their second or third language especially among emigrants to Metro Manila other parts of the Philippines and elsewhere in the world Traditions EditMany Waray traditions can be traced to pre colonial times For example the Kuratsa Dance or Kuratsa de Mayor is a very popular traditional dance of the Waray Waray at many social gatherings especially weddings It is very common throughout Samar Initially thought to have originated from the la cucaracha cockroach dance of Mexico it was later confirmed by the National Commission for Culture and the Arts that the dance was indeed indigenous Waray in origin not Mexican The dance depicts a courtship dance which exemplifies the movements of the rooster and the hen which were prized commodities for the indigenous Waray people Traditionally the dance is played together with a rondalla or a live string band The music used for the dance is complex having a wide variety depending on the wishes of the musicians In some cases the rondalla also sings while the performers dance to the music In Waray tradition a sarayaw or social dancing event is never complete without the kuratsa The dance is so integral to Waray culture that it is also exhibited in birthdays weddings baptisms and even political and sports events Traditionally the dance area for the dancers are leveled and not elevated so that the spectators may surround them whether the location is indoor or outdoor To begin the dance the parag adu the person who pairs the dancers calls out the dancers first The pairs then proceed to the paseo The first dance move begins with the siki siki foot steps or the tinikud tikud heel steps Both of which are extremely rapid steps that keep both foot near each other The couple who dances the Kuratsa are showered with money by the people around them Both dancers afterwards wave their arms sideways or a little overhead arms together or in alteration Afterwards the men will perform the sarakiki step a rapid vibrating step performance that depicts the agility of the rooster It includes mincing skipping hopping and jumping combinations Despite being brisque and rapid the men are expected to execute the steps in a graceful manner where they seem to glide in space For the women they are expected to perform that languorous and wavy mabalud balud steps The basic format of the women s steps is based on a sub step known as duon which means to put weight on The usage of the duon makes the dancers of the mabalud balud bounce with grace if properly done The best dancers of the mabalu balud should be light fluid and fine in execution As partners the pairs should be synchronized with the moves that are designated as dual in nature The pair dramatize the romantic palanat a chasing pair step The palanat depicts the man as chasing the women in pursue of love The women are seen to reject the man initially as to test if the man is serious in his pursuit Once the man is rejected it is expected for the man to turn back in grief while the women will follow the man as if looking if the man is really in grief all while executing the palanat Once the grief has been proven the dance proceeds to the dagit swoop down steps and wali lift steps The man afterwards will kneel and roll around while the woman manifests her prestige with poise as she sways and circles towards her partner To make it more elaborate there is also a gapus gapusay or tying steps In gapus gapusay the dancers are tied with kerchief at separate times The tied partner is only released once the free partner immobilizes the sabwag or dropping money on the scarf laid at the center of the ground The sabwag notably depicts the dowry Afterwards both partners woo each other through steps that differentiate the man and the woman The man uses the parayaw showing off steps while the woman uses the flirtatious lubay lubay hip sway steps The dance traditionally ends with all dancers expected to exhibit finesse in the art form The kuratsa is notably used in the Waray wedding ritual known as bakayaw The bride and the groom are expected to dance the kuratsa followed by the ninang and ninong the principal sponsors of the marriage During a bakayaw people are mandated by tradition to throw money towards the dancing bride and groom The thrown money is known as gala and is collected and offered by the groom to the bride as the precursor of a married life The friends and family of the couple usually throws a lot of money towards the couple as the Warays believe that the more money showered upon them the more blessings shall arrive for the couple In 2011 the performing art was cited by the National Commission for Culture and the Arts as one of the intangible cultural heritage of the Philippines under the performing arts category that the government may nominate in the UNESCO Intangible Cultural Heritage Lists 2 Universities EditTacloban City in Leyte is home to a campus of the University of the Philippines Leyte Colleges Leyte Normal University is also located in Tacloban There are numerous state universities serving the region including Eastern Samar State University Eastern Visayas State University Samar State University and the largest both in terms of land area and curricular offerings in the whole region the University of Eastern Philippines located in Catarman Northern Samar There are also other colleges in Western Samar like St Mary s College of Catbalogan formerly Sacred Heart College and Samar College Northwest Samar State University formerly Tiburcio Tancinco Memorial Institute of Science and Technology and Samar State College of Agriculture and Forestry offer courses that are needed in technology and business community Stereotypes EditThe Waray Waray are often stereotyped as brave warriors as in the popular phrase Basta ang Waray hindi uurong sa away meaning Waray never back down from a fight Most of the negative connotation of this stereotype however which depicted Warays as violent and callous were caused by the notorious Waray Waray gangs 3 4 They are also known as contented people so much so that during the Spanish era they were often called lazy for being contented to live in simplicity as farmers and for making tuba palm wine from coconut nectar Warays are also known for their love of music in particular the Kuratsa a courtship dance Local artists often create Waray versions of popular songs such as An Bahal nga Tuba that was based on a Mexican song Crops EditThe most important crop and major source of income for many is the coconut Other major agricultural products include rice and corn while sugarcane abaca and tobacco are also grown Cassava and camote sweet potato are grown as supplementary staple crops Pineapple banana mangoes and other fruit are grown year round as are many vegetables and peanuts In Eastern Samar a root crop known as palawan is grown It is not common outside of that area except in some parts of Western Samar like Basey and Marabut Leyte is a big producer of bananas Farming Fishing EditFarming and fishing provide much of the livelihood of the Waray Waray There is an impressive variety of seafood available Native wines are produced in the area as in many places in the Philippines The most common of these wines are tuba extracted from the coconut palm manyang extracted from palm tree common in the province of Northern Samar and pangasi made from fermented rice See also EditTagalog people Kapampangan people Ilocano people Ivatan people Igorot people Pangasinan people Bicolano people Negrito Bisaya people Aklanon people Boholano people Capiznon people Cebuano people Cuyunon people Eskaya people Hiligaynon people Karay a people Masbateno people Porohanon people Romblomanon people Suludnon Lumad Moro peopleReferences Edit 2010 Census of Population and Housing Report No 2A Demographic and Housing Characteristics Non Sample Variables Philippines PDF Philippine Statistics Authority Retrieved 19 May 2020 Kuratsa dance PDF www ichcap org Retrieved 2019 10 02 De Cadiz Gerry B Waray s Mistaken Identity ResearchGate July 25 31 2011 Bill filed to stop naming rob gangs after hometowns Retrieved from https en wikipedia org w index php title Waray people amp oldid 1122840772, wikipedia, wiki, book, books, library,

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