Trans-Saharan trade

Trans-Saharan trade requires travel across the Sahara between sub-Saharan Africa and North Africa. While existing from prehistoric times, the peak of trade extended from the 8th century until the early 17th century. The Sahara once had a very different environment. In Libya and Algeria, from at least 7000 BC, there was pastoralism, the herding of sheep, goats, large settlements, and pottery. Cattle were introduced to the Central Sahara (Ahaggar) from 4000 to 3500 BC. Remarkable rock paintings (dated 3500 to 2500 BC) in places that are currently very dry, portray flora and fauna that are not present in the modern desert environment.^[1]

French-language map showing major trans-Saharan trade routes (1862)

As a desert, Sahara is now a hostile expanse that separates the Mediterranean economy from the economy of the Niger basin. As Fernand Braudel points out, crossing such a zone, especially without mechanized transport, is worthwhile only when exceptional circumstances cause the expected gain to outweigh the cost and the danger.^[2] Trade was conducted by caravans of camels. According to Ibn Battuta, the explorer who accompanied one of the caravans, the average size per caravan was 1,000 camels, but some caravans were as large as 12,000.^[3][4] The caravans would be guided by highly-paid Berbers, who knew the desert and could ensure safe passage from their fellow desert nomads. The survival of a caravan was precarious and would rely on careful co-ordination. Runners would be sent ahead to oases so that water could be shipped out to the caravan when it was still several days away, as the caravans could not easily carry enough with them to make the full journey. In the mid-14th century, Ibn Battuta crossed the desert from Sijilmasa via the salt mines at Taghaza to the oasis of Oualata. A guide was sent ahead and water was brought on a journey of four days from Oualata to meet the caravan.^[5]

Culture and religion were also exchanged on the Trans-Saharan Trade Route. Many West African states eventually adopted Arabic writing and the religion of North Africa, resulting in them being absorbed into the Muslim world.^[6]

Early trans-Saharan trade

 

A building in Oualata, southeast Mauritania

 

The Bilma oasis in northeast Niger, with the Kaouar escarpment in the background

Ancient trade spanned the northeastern corner of the Sahara in the Naqadan era. Predynastic Egyptians in the Naqada I period traded with Nubia to the south, the oases of the Western Desert to the west, and the cultures of the eastern Mediterranean to the east. Many trading routes went from oasis to oasis to resupply on both food and water. These oases were very important.^[7] They also imported obsidian from Senegal to shape blades and other objects.^[8]

The overland route through the Wadi Hammamat from the Nile to the Red Sea was known as early as predynastic times;^[9] drawings depicting Egyptian reed boats have been found along the path dating to 4000 BC.^[10] Ancient cities dating to the First Dynasty of Egypt arose along both its Nile and Red Sea junctions,^{[citation needed]} testifying to the route's ancient popularity. It became a major route from Thebes to the Red Sea port of Elim, where travelers then moved on to either Asia, Arabia or the Horn of Africa.^{[citation needed]} Records exist documenting knowledge of the route among Senusret I, Seti, Ramesses IV and also, later, the Roman Empire, especially for mining.^{[citation needed]}

The Darb al-Arbaʿīn trade route, passing through Kharga in the south and Asyut in the north, was used from as early as the Old Kingdom for the transport and trade of gold, ivory, spices, wheat, animals and plants.^[11] Later, Ancient Romans would protect the route by lining it with varied forts and small outposts, some guarding large settlements complete with cultivation.^{[citation needed]} Described by Herodotus as a road "traversed ... in forty days", it became by his time an important land route facilitating trade between Nubia and Egypt,^[12] and subsequently became known as the Forty Days Road. From Kobbei, 40 kilometres (25 mi) north of al-Fashir, the route passed through the desert to Bir Natrum, another oasis and salt mine, to Wadi Howar before proceeding to Egypt.^[13] The Darb el-Arbain trade route was the easternmost of the central routes.

The westernmost of the three central routes was the Ghadames Road, which ran from the Niger River at Gao north to Ghat and Ghadames before terminating at Tripoli.

 

Tripoli–Murzuk–Lake Chad route map by Parfait-Louis Monteil (1895)

Next was the easiest of the three routes: the Garamantean Road, named after the former rulers of the land it passed through and also called the Bilma Trail. The Garamantean Road passed south of the desert near Murzuk before turning north to pass between the Alhaggar and Tibesti Mountains before reaching the oasis at Kawar. From Kawar, caravans would pass over the great sand dunes of Bilma, where rock salt was mined in great quantities for trade, before reaching the savanna north of Lake Chad.^[14] This was the shortest of the routes, and the primary exchanges were slaves and ivory from the south for salt. One early 20th century researcher wrote of the Tripoli-Murzuk-Lake Chad route, “Most of the [trans-Saharan] traffic from the Mediterranean coast during the last 2,000 years has passed along this road.”^[15]

Another Libyan route was Benghazi to Kufra to the lands of the Wadai Empire between Lake Chad and Darfur.^[15]

The western routes were the Walata Road, from the Sénégal River, and the Taghaza Trail, from the Niger River, which had their northern termini at the great trading center of Sijilmasa, situated in Morocco just north of the desert.^[13] The growth of the city of Aoudaghost, founded in the 5th century BCE, was stimulated by its position at the southern end of a trans Saharan trade route.^[16]

To the east, three ancient routes connected the south to the Mediterranean. The herdsmen of the Fezzan of Libya, known as the Garamantes, controlled these routes as early as 1500 BC. From their capital of Germa in the Wadi Ajal, the Garamantean Empire raided north to the sea and south into the Sahel. By the 4th century BC, the independent city-states of Phoenicia had expanded their control to the territory and routes once held by the Garamantes.^[13] Shillington states that existing contact with the Mediterranean received added incentive with the growth of the port city of Carthage. Founded c. 800 BCE, Carthage became one terminus for West African gold, ivory, and slaves. West Africa received salt, cloth, beads, and metal goods. Shillington proceeds to identify this trade route as the source for West African iron smelting.^[17] Trade continued into Roman times. Although there are Classical references to direct travel from the Mediterranean to West Africa (Daniels, p. 22f), most of this trade was conducted through middlemen, inhabiting the area and aware of passages through the drying lands.^[18] The Legio III Augusta subsequently secured these routes on behalf of Rome by the 1st century AD, safeguarding the southern border of the empire for two and half centuries.^[13]

The Garamantes also engaged in the trans-Saharan slave trade. The Garamantes used slaves in their own communities to construct and maintain underground irrigation systems known as the foggara.^[19] Early records of trans-Saharan slave trade come from ancient Greek historian Herodotus in the 5th century BC, who records the Garementes enslaving cave-dwelling Egyptians in Sudan.^[20][21] Two records of Romans accompanying the Garamentes on slave raiding expeditions are recorded - the first in 86 CE and the second a few years later to Lake Chad.^[20][21] Initial sources of slaves were the Toubou people, but by the 1st century CE, the Garmentes were obtaining slaves from modern day Niger and Chad.^[21]

In the early Roman Empire, the city of Lepcis established a slave market to buy and sell slaves from the African interior.^[20] The empire imposed customs tax on the trade of slaves.^[20] In 5th century AD, Roman Carthage was trading in black slaves brought across the Sahara.^[21] Black slaves seem to have been valued in the Mediterranean as household slaves for their exotic appearance.^[21] Some historians argue that the scale of slave trade in this period may have been higher than medieval times due to high demand of slaves in the Roman Empire.^[21]

Introduction of the camel

 

Modern-day camel caravan near the Ahaggar Mountains in the central Sahara, 2006

Herodotus had spoken of the Garamantes hunting the Ethiopian Troglodytes with their chariots; this account was associated with depictions of horses drawing chariots in contemporary cave art in southern Morocco and the Fezzan, giving origin to a theory that the Garamantes, or some other Saran people, had created chariot routes to provide Rome and Carthage with gold and ivory. However, it has been argued that no horse skeletons have been found dating from this early period in the region, and chariots would have been unlikely vehicles for trading purposes due to their small capacity.^[22]

The earliest evidence for domesticated camels in the region dates from the 3rd century. Used by the Berber people, they enabled more regular contact across the entire width of the Sahara, but regular trade routes did not develop until the beginnings of the Islamic conversion of West Africa in the 7th and 8th centuries.^[22] Two main trade routes developed. The first ran through the western desert from modern Morocco to the Niger Bend, the second from modern Tunisia to the Lake Chad area. These stretches were relatively short and had the essential network of occasional oases that established the routing as inexorably as pins in a map. Further east of the Fezzan with its trade route through the valley of Kaouar to Lake Chad, Libya was impassable due to its lack of oases and fierce sandstorms.^[23] A route from the Niger Bend to Egypt was abandoned in the 10th century due to its dangers.^{[citation needed]}

Spread of Islam

Several trade routes became established, perhaps the most important terminating in Sijilmasa (Morocco) and Ifriqiya to the north. There, and in other North African cities, Berber traders had increased contact with Islam, encouraging conversions, and by the 8th century, Muslims were traveling to Ghana. Many in Ghana converted to Islam, and it is likely that the Empire's trade was privileged as a result. Around 1050, Ghana lost Aoudaghost to the Almoravids, but new goldmines around Bure reduced trade through the city, instead benefiting the Malinke of the south, who later founded the Mali Empire.

 

Saharan trade routes circa 1400, with the modern territory of Niger highlighted

Unlike Ghana, Mali was a Muslim kingdom since its foundation, and under it, the gold–salt trade continued. Other, less important trade goods were slaves, kola nuts from the south and slave beads and cowry shells from the north (for use as currency). It was under Mali that the great cities of the Niger bend—including Gao and Djenné—prospered, with Timbuktu in particular becoming known across Europe for its great wealth. Important trading centers in southern West Africa developed at the transitional zone between the forest and the savanna; examples include Begho and Bono Manso (in present-day Ghana) and Bondoukou (in present-day Côte d'Ivoire). Western trade routes continued to be important, with Ouadane, Oualata and Chinguetti being the major trade centres in what is now Mauritania, while the Tuareg towns of Assodé and later Agadez grew around a more easterly route in what is now Niger.

The eastern trans-Saharan route led to the development of the long-lived Kanem–Bornu Empire as well as the Ghana, Mali, and Songhai empires, centred on the Lake Chad area. This trade route was somewhat less efficient and only rose to great prominence when there was turmoil in the west such as during the Almohad conquests.

The trans-Saharan slave trade, established in Antiquity,^[21] continued during the Middle Ages. The slaves brought from across the Sahara were mainly used by wealthy families as domestic servants,^[24] and concubines.^[25] Some served in the military forces of Egypt and Morocco.^[25] For example, the 17th century sultan Mawlay Ismail, himself was the son of slave, and relied on an army of black slaves for support. The West African states imported highly trained slave soldiers.^[25] It has been estimated that from the 10th to the 19th century some 6,000 to 7,000 enslaved people were transported north each year.^{[26][failed verification]} Perhaps as many as nine million enslaved people were exported along the trans-Saharan caravan route.^[27]

Saharan triangle trade

The rise of the Ghana Empire, in what is now Mali, Senegal, and southern Mauritania, accompanied the increase in trans-Saharan trade. Northern economies were short of gold but at times controlled salt mines such as Taghaza in the Sahara, whereas West African countries like Wangara had plenty of gold but needed salt. Taghaza, a trading and mining outpost where Ibn Battuta recorded the buildings were made of salt, rose to preeminence in the salt trade under the hegemony of the Almoravid Empire.^[28] The salt was mined by slaves and purchased with manufactured goods from Sijilmasa.^[28] Miners cut thin rectangular slabs of salt directly out of the desert floor, and caravan merchants transported them south, charging a transportation fee of almost 80% of the salt's value.^[28] The salt was traded at the market of Timbuktu almost weight for weight with gold.^[28] The gold, in the form of bricks, bars, blank coins, and gold dust went to Sijilmasa, from which it went out to Mediterranean ports and in which it was struck into Almoravid dinars.^[28]

Spread of Islam

The spread of Islam to sub-Saharan African was linked to trans-Saharan trade. Islam spread via trade routes, and Africans converting to Islam increased trade and commerce.^[29]

Historians give many reasons for the spread of Islam facilitating trade. Islam established common values and rules upon which trade was conducted.^[29] It created a network of believers who trust each other and therefore trade with each other even if they do not personally know each other.^[30] Such trade networks existed before Islam but on a much smaller scale. The spread of Islam increased the number of nodes in the network and decreased its vulnerability.^[31] The use of Arabic as a common language of trade and the increase of literacy through Qur'anic schools, also facilitated commerce.^[32]

Muslim merchants conducting commerce also gradually spread Islam along their trade network. Social interactions with Muslim merchants led many Africans to convert to Islam, and many merchants married local women and raised their children as Muslim.^[32]

Islam spread into Western Sudan by the end of the 10th century, into Chad by the 11th century, and into Hausa lands in 12th and 13th centuries. By 1200, many ruling elites in Western Africa had converted to Islam, and from 1200 to 1500 saw a significant conversion to Islam in Africa.^[33]

Decline of trans-Saharan trade

The Portuguese journeys around the West African coast opened up new avenues for trade between Europe and West Africa. By the early 16th century, European trading bases, the factories established on the coast since 1445, and trade with Europeans became of prime importance to West Africa.^[vague] North Africa had declined in both political and economic importance, while the Saharan crossing remained long and treacherous. However, the major blow to trans-Saharan trade was the Battle of Tondibi of 1591–92. In a major military expedition organized by the Saadian sultan Ahmad al-Mansur, Morocco sent troops across the Sahara and attacked Timbuktu, Gao and some other important trading centres, destroying buildings and property and exiling prominent citizens. This disruption to trade led to a dramatic decline in the importance of these cities and the resulting animosity reduced trade considerably.

Although much reduced, trans-Saharan trade continued. But trade routes to the West African coast became increasingly easy, particularly after the French invasion of the Sahel in the 1890s and subsequent construction of railways to the interior. A railway line from Dakar to Algiers via the Niger bend was planned but never constructed. With the independence of nations in the region in the 1960s, the north–south routes were severed by national boundaries. National governments were hostile to Tuareg nationalism and so made few efforts to maintain or support trans-Saharan trade, and the Tuareg Rebellion of the 1990s and Algerian Civil War further disrupted routes, with many roads closed.

 

Azalai salt caravan from Agadez to Bilma, 1985

Traditional caravan routes are largely void of camels, but the shorter Azalai routes from Agadez to Bilma and Timbuktu to Taoudenni are still regularly—if lightly—used. Some members of the Tuareg still use the traditional trade routes, often traveling 2,400 km (1,500 mi) and six months out of every year by camel across the Sahara trading in salt carried from the desert interior to communities on the desert edges.^[34]

The future of trans-Saharan trade

The African Union and African Development Bank support the Trans-Sahara Highway from Algiers to Lagos via Tamanrasset which aims to stimulate trans-Saharan trade. The route is paved except for a 120 mi (200 km) section in northern Niger, but border restrictions still hamper traffic. Only a few trucks carry trans-Saharan trade, particularly fuel and salt. Three other highways across the Sahara are proposed: for further details see Trans-African Highways. Building the highways is difficult because of sandstorms.

See also

• Trans-Sahara Highway
• Neolithic Subpluvial
• Trans-Saharan Slave trade

References

1. Shillington, Kevin (1995) [1989]. History of Africa (Second ed.). New York: St. Martin's Press. p. 32. ISBN 0-333-59957-8.
2. Braudel, Fernand (1984). The Ghana Empire (article). Khan Academy. Civilization and Capitalism. Vol. III. Harper & Row. Retrieved 2020-05-29.
3. Rouge, David (21 February 2007). "Saharan salt caravans ply ancient route". Reuters.
4. "An African Pilgrim-King and a World-Traveler: Mansa Musa and Ibn Battuta".
5. Gibb, H.A.R.; Beckingham, C.F., eds. (1994). The Travels of Ibn Baṭṭūṭa, A.D. 1325–1354. Vol. 4. London: Hakluyt Society. pp. 948–49. ISBN 978-0-904180-37-4.
6. Bovill, E.W. (1968). Golden Trade of the Moors. Oxford University Press.
7. Shaw, Ian (2002). The Oxford History of Ancient Egypt. Oxford, England: Oxford University Press. p. 61. ISBN 0-500-05074-0.
8. Aston, Barbara G.; Harrell, James A.; Shaw, Ian (2000). "Stone". In Nicholson, Paul T.; Shaw, Ian (eds.). Ancient Egyptian Materials and Technology. Cambridge. pp. 5–77 [pp. 46–47]. ISBN 0-521-45257-0. Also note: Aston, Barbara G. (1994). Ancient Egyptian Stone Vessels. Studien zur Archäologie und Geschichte Altägyptens. Vol. 5. Heidelberg. pp. 23–26. ISBN 3-927552-12-7. (See on-line posts: [1] and [2].)
9. "Trade in Ancient Egypt". World History Encyclopedia. Retrieved 2020-05-29.
10. "Ship - History of ships". Encyclopedia Britannica. Retrieved 2020-05-29.
11. Jobbins, Jenny (13–19 November 2003). "The 40 days' nightmare". Al-Ahram. Cairo, Egypt. Issue No. 664.
12. Smith, Stuart Tyson. "Nubia: History". University of California Santa Barbara, Department of Anthropology. Retrieved January 21, 2009.
13. Burr, J. Millard; Collins, Robert O. (2006). Darfur: The Long Road to Disaster. Princeton: Markus Wiener. pp. 6–7. ISBN 1-55876-405-4.
14. Vischer, Hanns (1909-03-01). "A Journey from Tripoli across the Sahara to Lake Chad". The Geographical Journal. 33 (3): 241–264. doi:10.2307/1776898. JSTOR 1776898.
15. Shaw, W.B.K. (1929). "Darb el Arba'in. The forty days' road". Sudan Notes and Records. 12 (1): 63–71. JSTOR 41719405.
16. Lydon, Ghislaine (2009), "On Trans-Saharan Trails", Cambridge University Press, pp. 387–400, doi:10.1017/cbo9780511575457.010, ISBN 978-0-511-57545-7 {{citation}}: Missing or empty |title= (help)
17. Shillington (1995). p. 46.
18. Daniels, Charles (1970). The Garamantes of Southern Libya. North Harrow, Middlesex: Oleander. p. 22. ISBN 0-902675-04-4.
19. David Mattingly. "The Garamantes and the Origins of Saharan Trade". Trade in the Ancient Sahara and Beyond. Cambridge University Press. pp. 27–28.
20. Keith R. Bradley. "Apuleius and the sub-Saharan slave trade". Apuleius and Antonine Rome: Historical Essays. p. 177.
21. Andrew Wilson. "Saharan Exports to the Roman World". Trade in the Ancient Sahara and Beyond. Cambridge University Press. pp. 192–3.
22. Masonen, Pekka (1997). . In Sabour, M'hammad; Vikør, Knut S. (eds.). Ethnic Encounter and Culture Change. Bergen. pp. 116–142. ISBN 1-85065-311-9. Archived from the original on 1998-12-06.
23. Lewicki, T. (1994). "The Role of the Sahara and Saharians in Relationships between North and South". UNESCO General History of Africa. Vol. 3. University of California Press. ISBN 92-3-601709-6. Retrieved 2021-05-06.^{[page needed]}
24. . Archived from the original on June 9, 2010.
25. Ralph A. Austen. Trans-Saharan Africa in World History. Oxford University Press. p. 31.
26. Fage, J. D. (2001). A History of Africa (4th ed.). Routledge. p. 256. ISBN 0-415-25247-4.
27. "The impact of the slave trade on Africa". April 1998.
28. Messier, Ronald A. (15 June 2015). The Last Civilized Place : Sijilmasa and its Saharan Destiny. ISBN 978-1-4773-1135-6.
29. Toyin Falola, Matthew M. Heaton. A History of Nigeria. pp. 32–33.
30. Anne Haour. "What made Islamic Trade Distinctive, as Compared to Pre-Islamic Trade?". Trade in the Ancient Sahara and Beyond. Cambridge University Press. pp. 82–83.
31. Anne Haour. "What made Islamic Trade Distinctive, as Compared to Pre-Islamic Trade?". Trade in the Ancient Sahara and Beyond. Cambridge University Press. pp. 95–96.
32. Christoph Strobel (11 February 2015). The Global Atlantic: 1400 to 1900. Routledge. p. 27. ISBN 9781317525523.
33. Patricia Pearson. "The World of Atlantic before the "Atlantic World"". In Toyin Falola, Kevin David Roberts (ed.). The Atlantic World, 1450-2000. Indiana University Press. pp. 10–11.
34. "Desert Odyssey". Africa. Episode 2. 2001. National Geographic Channel. This episode follows a Tuareg tribe across the Sahara for six months by camel.

Further reading

• Boahen, Albert Adu (1964). Britain, the Sahara and the Western Sudan 1788–1861. Oxford.
• Bovill, Edward William (1995). The Golden Trade of the Moors. Princeton: Markus Wiener. ISBN 1-55876-091-1.
• Harden, Donald (1971) [1962]. The Phoenicians. Harmondsworth: Penguin.
• Shillington, Kevin, ed. (2004). "Tuareg: Takedda and trans-Saharan trade". Encyclopedia of African History. Fitzroy Dearborn. ISBN 1-57958-245-1.
• Warmington, B. H. (1964) [1960]. Carthage. Harmondsworth: Penguin.
• Masonen, Pekka (1997). . In Sabour, M'hammad; Vikør, Knut S. (eds.). Ethnic Encounter and Culture Change. Bergen. ISBN 1-85065-311-9. Archived from the original on 1998-12-06.
• Ross, Eric (2011). "A historical geography of the trans-Saharan trade". In Krätli, Graziano; Lydon, Ghislaine (eds.). The Trans-Saharan Book Trade: Manuscript Culture, Arabic Literacy and Intellectual History in Muslim Africa. Leiden: Brill. pp. 1–34. ISBN 978-90-04-18742-9.
• "The Trans-Saharan Gold Trade 7th–14th Century". Museum of Modern Art.
• Chegrouche, Lagha (2010). . Revue Géopolitique (in French). Archived from the original on November 30, 2010.
• Chegrouche, Lagha (2010). "Géopolitique transsaharienne de l'énergie, le jeu et l'enjeu?". Revue de l'énergie, Etude (in French).