fbpx
Wikipedia

Venkateswara Temple, Tirumala

August 21, 2023

The Sri Venkateswara Swami Temple is a Hindu temple situated in the hill town of Tirumala at Tirupati in Tirupati district of Andhra Pradesh, India. The Temple is dedicated to Venkateswara, a form of Vishnu, who is believed to have appeared on the earth to save mankind from trials and troubles of Kali Yuga. Hence the place has also got the name Kaliyuga Vaikuntha and the deity here is referred to as Kaliyuga Prathyaksha Daivam. The temple is also known by other names like Tirumala Temple, Tirupati Temple and Tirupati Balaji Temple. Venkateswara is known by many other names: Balaji, Govinda, and Srinivasa.[3] The temple is run by Tirumala Tirupati Devasthanams (TTD), which is under control of Andhra Pradesh Government. The head of TTD is appointed by Andhra Pradesh Government.

Venkateswara Temple
Religion
AffiliationHinduism
DistrictTirupati
DeityVenkateswara (Vishnu)
FestivalsBrahmotsavam, Vaikunta Ekadashi, Ratha Saptami
Governing bodyTirumala Tirupati Devasthanams
Location
LocationTirumala
StateAndhra Pradesh
CountryIndia
Location in Andhra Pradesh
Geographic coordinates13°40′59.7″N 79°20′49.9″E / 13.683250°N 79.347194°E / 13.683250; 79.347194
Architecture
TypeSouth Indian architecture
CreatorVeera Narasingadeva Krishnadevaraya
Veera Rakshasa Krishnadevaraya
Ranganatharaya[1]
Specifications
Temple(s)1
InscriptionsTelugu, Tamil, Kannada and Sanskrit[2]
Elevation853 m (2,799 ft)
Website
www.tirumala.org

The temple is one of the Pancha Kshethram where Maha Lakshmi was born as Bhargavi - the daughter of Maharishi Bhrigu. The other four temples of the Pancha Kshethram are Sarangapani temple, Kumbakonam, Oppiliappan temple, Nachiyar Koil and Sundararaja Perumal Temple, Salem.

Tirumala Hills are part of Seshachalam Hills range. The hills are 853 metres (2,799 ft) above sea level and comprise seven peaks, representing the seven heads of Adisesha. The temple lies on the seventh peak—Venkatadri, on the southern banks of Sri Swami Pushkarini, a holy water tank. Hence the temple is also referred to as "Temple of Seven Hills".[4] Tirumala town covers an area of about 10.33 sq mi (26.75 km2).

The Temple is constructed in South Indian architecture and is believed to be constructed over a period of time starting from 300 CE.[5] The Garbhagruha (Sanctum Sanctorum) is called Ananda Nilayam. The presiding deity, Venkateswara, is in standing posture and faces east in Garbha Gruha. The temple follows Vaikhanasa Agama tradition of worship. The temple is one of the eight Vishnu Swayambhu Kshetras and is listed as the 75th Divya Desam. The Temple premises have two modern Queue complex buildings to manage the pilgrim crowd, Tarigonda Vengamamba Annaprasadam complex for free meals to Pilgrims, hair tonsure buildings and a number of pilgrim lodging sites.

It is one of the richest temples in the world in terms of donations received and wealth.[6][7][8]

There are several legends associated with the manifestation of the deity in Tirumala. According to one legend, the temple has a murti of Venkateswara, it is believed, which shall remain here for the entire duration of the present Kali Yuga.[9][10][11]

Temple legend

Main article: Legend of Tirumala

During Dvapara Yuga, Adishesha resided on earth as Seshachalam Hills after losing a contest with Vayu. According to Puranas, Tirumala is regarded as Adivaraha Kshetra. After killing Hiranyaksha, Adivaraha resided on this hill. Venkatachala Mahatyam is the widely accepted legend over Tirumala Temple.[12]

During Kali Yuga, Narada advised some sages who were performing yagna to decide who could be given the fruits of yagna among Trimurtis (Brahma, Vishnu and Shiva). Bhrigu was sent to test the Trinity. The sage who had an extra eye in the sole of his foot visited Brahma and Shiva and went unnoticed in both these locations. He cursed Brahma to be not worshipped and Shiva to be worshipped as a lingam. At last he visited Vishnu and the lord acts as if he had not noticed Bhrigu. Getting angered by this act, sage Bhrigu kicked Vishnu in the chest, to which Vishnu did not react and instead apologised to the Sage by massaging his feet. During this act, he squashed the extra eye that was present in the sole of Bhrigu's foot. However Lakshmi finds it as an insult since Vishnu's chest was considered as Lakshmi's residence (vakshasthala) and Bhrigu kicked it which indirectly insulted Lakshmi. She then left Vaikuntha and came to Earth to Kolhapur and started meditating.[12]

Vishnu bore human form as Srinivasa, left Vaikuntha, in search of Lakshmi, reached the Seshachalam hills in Tirumala and started meditating. Lakshmi learned of the condition of Srinivasa and called Shiva and Brahma. Shiva and Brahma then converted themselves into Cow and Calf and Lakshmi had handed over the cow and calf to Chola king ruling over Tirumala Hills at that time. The Cow would provide milk to Srinivasa daily while it was taken for grazing. One day, a cowherd saw this and tried to beat the Cow with his staff but Srinivasa had borne the injury. Getting angered by this Srinivasa had cursed the Chola king to become a Demon as dharma says sins committed by servants (shudras) should be borne by Kings. The king prayed for mercy after which Srinivasa said to him, that the King should take next birth as Akasharaja and should perform marriage of his daughter Padmavati with Srinivasa.[12]

Srinivasa went to his foster-mother Vakula Devi on Tirumala hills and stayed there for a while. After curse, Chola king took rebirth as Akasharaja and he had a daughter named Padmavati, who was born in the Padmapushkarini situated at present day Tiruchanur in Andhra Pradesh. Srinivasa married Padmavati at present day Narayanavanam in Andhra Pradesh and returned to Tirumala Hills. After few months, Goddess Lakshmi had discovered the marriage of Srinivasa with Padamavati and went to Tirumala hills to question Srinivasa. Srinivasa, unable to bear the quarrel between Lakshmi and Padmavati, turned into stone right when he was encountered by Lakshmi and Padmavathi. Brahma and Shiva appeared before the confused queens and explain the main purpose behind all this - The Lord's desire to be on the seven hills for the emancipation of mankind from the perpetual troubles of Kali Yuga. Goddesses Lakshmi and Padmavathi also turn into stone deities expressing their wish to be always there. Lakshmi stays with Him on His Chest on the left side while Padmavathi rests on His Chest's right side.[12]

History of the temple

Main article: History of Tirumala Venkateswara Temple

Medieval history

The first recorded endowment was made by Pallava queen Samavai in the year 966 CE. She donated many jewels and two parcels of land (one 10 acres and other 13 acres) and ordered to use the revenues generated from that land for the celebration of major festivals in the temple.[13] The Pallava dynasty (9th century), the Chola dynasty (10th century), and Vijayanagara pradhans (14th and 15th centuries) were committed devotees of Venkateswara. The temple gained most of its current wealth and size under the Vijayanagara Empire, present-day Karnataka state, with the donation of diamonds and gold.[14] In 16th century, Vijayanagara Emperor Krishnadevaraya was a frequent donor and visitor to the temple. His donations of gold and jewels enabled the Ananda Nilayam (inner shrine) roofing to be gilded. On 2 January 1517, Krishnadevaraya installed his own statue in the temple.[15]

After the decline of Vijayanagara Empire, rulers from states such as the Kingdom of Mysore and the Gadwal Samsthanam worshipped as pilgrims and donated ornaments and valuables to the temple.[citation needed] Maratha general Raghoji I Bhonsle set up a permanent administration for the conduct of worship in the temple. He donated valuable jewels to the Lord which are still preserved in a box named after him.[16] Between 1320 CE and 1369 CE, idols of Ranganathaswamy Temple, Srirangam were brought to this temple for safe keeping.[15][better source needed]

Ramanujacharya's visits

In the 11th and 12th centuries, Ramanujacharya visited Tirupati thrice. On the first occasion, he spent a year with his uncle, Tirumalai Nambi, learning the esoteric meaning of Ramayana. His second visit was for settling a dispute that arose between the Saivites and Vaishnavites regarding the nature of the image set up in the Tirumala temple.[17] During the last visit, which was at an advanced old age of 102 years, the acharya installed the image of Govindaraja and laid the foundations of the present town of Tirupati.[14] Ramanuja streamlined the rituals at Tirumala temple according to Vaikanasa Agama tradition and introduced the recitation of Naalayira Divya Prabandham. He also set up Tirupati Jeeyar Mutt in 1119 AD in consultation with Tirumalai Ananthalwan to institutionalize service to the deity and supervise the temple rituals. The Jeeyars to this day ensures that the rituals ordained by Ramanuja are observed.[18][19][20]

Modern history

 
Swami Pushkarni of Tirumala
See also: Establishment and legislative setting of TTD

After the end of Vijayanagara Empire, the temple went into the hands of Golconda in July 1656 and then it was under the French for a short period of time and under Nawab of Carnatic till 1801 CE. With the advent of British during the early 19th century, the management of the temple passed to hands of East India Company, who accorded special status to temple and avoided interference in temple activities.[21] Madras government passed Regulation seven of 1817, which passed the temple to Board of Revenue through collector of North Arcot District.[21] In 1821, Bruce, the then East India company commissioner for Chittoor district, had drawn rules for the management of Temple which is referred to as Bruce's Code.[21] The 7th Nizam of Hyderabad, Mir Osman Ali Khan donated ₹8,000 to the temple.[22]

In 1843, the East India Company transferred the Administration of Temple along with other Temples in Tirupati to Mahants of Hathiramji Muth, who acted as Vicaranakartas. It was under the rule of Mahants for six generations until 1933 when Tirumala Tirupati Devasthanams was formed as a result of the TTD Act in 1933.[23] The Act of 1933 was superseded by Madras Hindu Religious and Charitable Endowment Act of 1951.[24] Again in 1966, the temple was placed under direct control of Andhra pradesh State Endowments Department, with Andhra Pradesh Charitable and Hindu Religious Institutions and Endowments act.[24] In 1979, act of 1966 was rolled back with new Tirumala Tirupati Devasthanams act, where temple administration was vested to a committee consisting of Executive officer, Chairman and two other members nominated by Government of Andhra Pradesh.[24] The temple is run by body Tirumala Tirupati Devasthanams (TTD) which is under control of Andhra Pradesh Government. The head of TTD is appointed by Andhra Pradesh Government. The revenue from this shrine is used by Andhra Pradesh government.[25][26]

The temple bears as many as 640 inscriptions in Kannada, Sanskrit, Tamil, Telugu languages.[27] There is a unique collection of about 3000 copper plates on which the Telugu Sankirtanas of Tallapaka Annamacharya and his descendants are inscribed.[28][29] This collection forms a valuable source of material for a historical linguist in Telugu apart from its importance to musicologists.[29]

Temple administration

Main article: Tirumala Tirupati Devasthanams

Tirumala Tirupati Devasthanams (TTD) is the trust board which oversees and manages the operations of Tirumala Venkateswara Temple. It is operated by a board of trustees that has increased in size from five (1951) to eighteen (2015)[30] through the adoption of Acts. The daily operation and management of TTD is the responsibility of an executive officer, who is appointed by the Government of Andhra Pradesh.

The temple attracts approximately 75,000 pilgrims every day.[31] The annual budget, estimated at INR 2530.10 crores for the financial year 2015–16,[32] runs charitable trusts whose funds are derived from the budget and donations from the devotees.[33] The annual income is estimated at INR 10 billion in 2008. Most of its income is derived from the donations in SriVari Hundi. Devotees donate to the TTD, which runs into millions of rupees. TTD, the organisation running the welfare of the temple, runs various charitable trusts, whose funds are derived from the budget and donations from the devotees.[34]

See also: List of temples under Tirumala Tirupati Devasthanams

Architecture

Main article: Architecture of Tirumala Venkateswara Temple
 
View of Facade of the temple
 
Tirumala Temple and Vaikuntam Queue Complex (semicircular building in the foreground) as seen from Srivari Padalu on Narayanagiri hill
Dvarams and Prakarams

There are three dvarams (entrances) which lead to the garbhagriha from outside. Mahadvaram, also known as padikavali, is the first entrance which is provided through Mahaprakaram (outer compound wall). A 50 feet, five storied Gopuram (Temple tower) is constructed over this Mahadvaram with seven kalasams at its apex. Vendivakili (Silver Entrance), also known as Nadimipadikavali, is the second entrance and is provided through Sampangi Prakaram (Inner compound wall). A three storied Gopuram is constructed over Vendivakili with seven Kalasams at its apex. Bangaruvakili (golden entrance) is the third entrance which leads into the garbhagriha. There are two tall copper images of the dvarapalakas Jaya-Vijaya on either side of this door. The thick wooden door is covered with gold gilt plates depicting the Dashavatara of Vishnu.

Pradakshinams

The circumambulation around the sanctum sanctorum in the temple or deities is called Pradakshinam. There are two circumbulation paths in the temple. The first one is area between the Mahaprakaram and the sampangiprakaram. This path known as Sampangipradakshinam has many Mandapas, a dvajasthambam, a bali pitha, kshetrapalika sila, and a prasadam distribution area. The Vimanapradakhinam is the second pradakshinam, which circumbulates the Ananda Nilayam Vimanam. This path has sub-shrines dedicted to Varadaraja and Yoga Narasimha, a potu (main kitchen), a bangaru bavi (golden well), an Ankurarpana Mandapam, a yagashala, Nanala (coins and Notla (Paper notes) Parkamani, Almyrah of Sandal paste (Chandanapu ara), a cell of records, Sannidhi Bhashyakarulu, a hundi, and the seat of Vishvaksena.

Anandanilayam vimanam and Garbhagriha

The garbhagriha is the sanctum sanctorum where the presiding deity Venkateswara resides along with other small deities. The golden entrance leads to the garbhagriha. There are two more doors in between the bangaruvakili and the garbhagriha. The deity is in a standing posture with four hands in different postures - one in varada posture, one placed over thigh and other two holding the Panchajanya and the Sudarshana Chakra. The deity is decorated with precious ornaments. The deity bears the goddess Lakshmi on the right chest and the goddess Padmavati on the left. Pilgrims are not allowed to enter the garbhagriha (beyond Kulasekharapadi (path).

The Ananda Nilayam Vimanam is the main gopuram constructed over the garbhagriha. This is a three-storied gopuram and has single Kalasam at its apex. It is covered with gilt copper plates and covered with a golden vase. Depictions of several deities are carved over this gopuram. On this gopuram, there is a deity of Venkateswara known as Vimana Venkateswara, which is believed[by whom?] to be exact replica of deity inside the garbhagriha.[35]

Deities in the temple

Main articles: Venkateswara, Tirumala Dhruva Bera, and Deities in Tirumala Venkateswara Temple

Venkateswara, an avatar of Vishnu is the presiding deity of the temple. It is believed that the Moolavirat is Swayambhu (self manifested).[36]

 
A replica of the Garbhagriha of the Venkateswara Temple in Tirumala depicting Left - Sridevi and Bhudevi and Malayappa Swami, Center - deity Venkateswara Main Deity (Dhruva beram), Center bottom - Bhoga Srinivasa, Right- Ugra Srinivasa, Koluvu Srinivasa, Sita and Lakshmana and Sri Rama, Sri Krishna, Rukmini

Pancha berams

As per Vaikhanasa Agamas, Venkateswara is represented by five deities (berams) including the Moolavirat which are together referred to as Pancha beramulu (Pancha means five; Beram means Deity).[37] The five deities are Dhruva Beram (Moolavar), Kautuka Beram, Snapana Beram, Utsava Beram, Bali Beram. All the pancha berams are placed in the Garbha griha under Ananda Nilayam Vimanam.[37]

  1. Moolavirat or Dhruva Beram- In the centre of Garbha griha, under the Ananda Nilayam Vimana, the Moolavirat of Venkateswara is seen in standing posture on lotus base, with four arms, two holding Shanka and Chakra and one in Varada posture and other in Kati posture. This deity is considered the main source of energy for the temple and adorns with the Vaishnavite nama and jewels including vajra kiritam (diamond crown), Makarakundalas, Nagabharana, Makara Kanti, Saligrama haram, Lakshmi haram.[37] Venkateswara's consort, Lakshmi stays on the chest of the Moolavirat as Vyuha Lakshmi.
  2. Bhoga Srinivasa or Kautuka Beram -- This is a small one-foot (0.3 m) silver deity which was given to the temple in 614 AD by the Pallava Queen Samavai for conducting festivals. Bhoga Srinivasa is always placed near the left foot of Moolavirat and is always connected to the main deity by a holy Sambandha Kroocha.This deity receives many daily sevas(pleasures) on behalf of Moolavar and hence known as Bhoga Srinivasa(Telugu: Bhoga means Pleasure). This deity receives Ekanthaseva daily[38] and SahasraKalasabhisheka on Wednesdays.
  3. Ugra Srinivasa or Snapana Beram - This deity represents the fearsome (Telugu: Ugra means angry) aspect of deity Venkateswara.[39][40] This deity was the main processional deity until 1330 CE when it was replaced by the Malayappa Swami deity.[37] Ugra Srinivasa remains inside the sanctum sanctorum and comes out on a procession only one day in a year: on Kaishika Dwadasi, before the sunrise.[40][39] This deity receives daily abhishekam on behalf of Moolavirat, giving the name Snapana Beram(Sanskrit: Snapana means cleansing)
  4. Malayappa Swami or Utsava Beram - Malayappa is the processional deity (Utsava beram) of the Temple and is always flanked by the deities of his consorts Sridevi and Bhudevi. This deity receives all festivals like Brahmotsavams, Kalyanotsavam, Dolotsavam, Vasanthotsavam, Sahasra deepalankarana seva, Padmavati parinyotsavams, pushpapallaki, Anivara asthanam, Ugadi asthanam etc.
  5. Koluvu Srinivasa or Bali Beram- Koluvu Srinivasa represents Bali Beram. Koluvu Srinivasa is regarded as the guardian deity of the temple that presides over its financial and economic affairs. Daily Koluvu seva(Telugu: Koluvu means engaged in) is held in the morning, during which, the previous day's offerings, income, expenditures are notified to this deity, with a presentation of accounts. Panchanga sravanam also is held at the same time during which that particular days Tithi, sunrise and sunset time, nakshatra are notified to the Venkateswara.

Other Murtis

Along with Pancha berams, the garbha griha also hosts the panchaloha deities of Sita, Rama, Lakshmana, Rukmini, Krishna,[38] Chakratalvar. The temple hosts the deities of Garuda (Vishnu's vehicle), Narasimha, Varadaraja, Kubera, Hanuman in their respective sub-shrines. The temple also host the deities of Shesha (Vishnu's serpent), Viswaksena, Sugriva, Ramanuja. Vimana Venkateswara is the exact replica icon of Venkateswara carved on the Ananda Nilayam Viamana's second tier north west corner.[37]

Worship

Puja

The temple follows Vaikhanasa Agama tradition of worship,[41] which is believed to be revealed by Sage Vikhanasa[42][43] and is propagated by his disciples Atri, Bhrigu, Marichi, Kasyapa.[42][44] Vaikhanasa is one of the principal traditions of Hinduism and primarily worships Vishnu (and his associated Avatars) as the Supreme God. This ancient texts recommends six times a day puja (worship) for Vishnu, of which minimum one puja is mandatory.[45] Rituals are classified as daily, weekly and periodical. The daily sevas in Temple (in order of occurrence) include Suprabhata Seva, Thomala Seva, Archana, Kalyanotsavam, Dolotsavam (Unjal Seva), Arjita Brahmotsavam, Arjita Vasantotsavam, Sahasra Dipalankarana Seva, Ekanta Seva. Weekly sevas of the Temple include Vishesha Pooja on Monday, Ashtadala Pada Padmaradhana on Tuesday, Sahasra Kalasabhishekam on Wednesday, Tiruppavada Seva on Thursday, Abhishekam and Nijapada Darshanam on Friday. There are no weekly sevas on Saturday and Sunday. Periodical rituals include Jyesthabhishekam, Aaniwara Asthanam, Pavithrotsavam, Koil Alwar Tirumanjanam.

Naivedhyam

Main article: Naivedhya
 
Postal stamp issued by India Post commemorating the Tirupati Laddu

The Tirupati Laddu is given at Tirumala Temple as prasadam.[46] Tirupati Laddu had got Geographical indication tag which entitles only Tirumala Tirupati Devasthanams to make or sell it.[47][48] Many other prasadams are also offered to Venkateswara and they are classified as Anna-prasadams and Panyarams.[49] Annaprasadams include chakerapongal (sweet), Pulihora (tamarind rice), miryala pongal, kadambham, daddojanam (curd rice).[50] Panyarams include laddu, vada, Dosa, Appam, jilebi, muruku, poli, payasam.[50] Free meals are given daily to the pilgrims. On Thursdays, the Tiruppavada seva is conducted, where huge quantity of pulihora is offered to Venkateswara by heaping up into a pyramidal shape in Tirummani mandapam (ghanta mandapam).[50]

Darshan

To manage the huge number of Devotees visiting the temple, Tirumala Tirupati Devasthanam constructed two Vaikuntam Queue Complexes: one in the year 1983 and the other in the year 2000. Vaikuntam Queue complexes have rooms where Devotees can sit and wait until their turn for Darshan. According to tradition, it is important for a devotee to have darshan of Bhuvaraha swamy temple lying on the northern banks of Swami Pushkarini before having Darshan of Venkateswara in the main temple.[51]

Recently, the administration introduced a separate queue for pedestrian pilgrims. Free but limited number of biometric tokens are issued for the pilgrims to access this special queue. Tokens are provided on a first-come, first-served basis. The pilgrims can worship Venkateswara on the allotted time slots issued in the token. There are two entry points for the foot-path pilgrims: Alipiri Mettu and Srivari Mettu. Alipiri Mettu is open round the clock, whereas Srivari Mettu is open from 6am - 6pm.[52]

See also: Vaikuntam Queue Complex

To manage the large number of visitors, the temple administration has established various darshan types to ensure an orderly and efficient flow of pilgrims.

Sarva Darshan (Free Darshan): Sarva Darshan is the general queue available to all devotees free of charge. It is the most common and popular type of darshan. Devotees stand in line for several hours, sometimes even overnight, to have a glimpse of Lord Venkateswara. The waiting time can vary depending on the crowd, festivals, and other factors.[53]


Special Entry Darshan (Seeghra Darshan): Special Entry Darshan is a paid darshan option introduced to reduce the waiting time for devotees. By purchasing a ticket, devotees can have a quicker darshan experience compared to the free darshan queue. The cost and availability of the tickets may vary, and they can be booked online or at designated TTD counters.

(The Chandrayan-3 that was successfully launched on 14 July also had the blessings of Shri Tirupati temple. The ISRO scientists had visited the temple with a miniature model of the chandrayan-3 and sought the blessings of the lord.[54] )

Hair tonsuring

Many devotees have their head tonsured as "Mokku", an offering to God. The daily amount of hair collected is over a ton. The hair is collected and is sold internationally creating a substantial profit for the temple.[55][56] As per legend, when Venkateswara was hit on his head by a cowherd, a small portion of his scalp became bald. This was noticed by Neela Devi, a Gandharva princess. Immediately, she cut a portion of her hair and, with her magic, implanted it on his scalp.[57] Venkateswara noticed her sacrifice. As hair is a beautiful asset of the female form, he promised her that all his devotees who come to his abode would offer their hair to him, and she would be the recipient of all the hair received. Hence, it is believed that hair offered by the devotees is accepted by Neela Devi. The hill, Neeladri, one of the seven hills, is named after her.[citation needed] Traditionally the barbers employed to do the tonsuring were male and from the Nayee caste and this caused some discrimination and failed to resolve the requests from women that they would like a female barber.[58] A protest led by Kagganapalli Radha Devi overturned the objections and temple agreed to appoint women barbers. Devi was recognised by Andhra Pradesh in 2017 and with an award of the Nari Shakti Puraskar by the President of India in 2019.[58]

Hundi (donation pot)

As per legend, it is believed that Srinivasa had to make arrangements for his wedding. Kubera credited money to Venkateswara (a form of the god Vishnu) for his marriage with Padmavathi. Srinivasa sought a loan of one crore and 11.4 million (11,400,000) coins of gold from Kubera and had Vishvakarma, the divine architect, create heavenly surroundings in the Seshadri hills. Together, Srinivasa and Padmavathi lived for all eternity while Goddess Lakshmi, understanding the commitments of Vishnu, chose to live in his heart forever.[citation needed] In remembrance of this, devotees go to Tirupati to donate money in Venkateswara's hundi (donation pot) so that he can pay it back to Kubera. The hundi collections go as high as 22.5 million INR a day.[6][59]

Thulabaram

In the Thulabaram ritual, a devotee sits on a pan of a weighing balance and the other pan is filled with materials greater than the weight of the devotee. Devotees usually offer sugar, jaggery, tulsi leaves, banana, gold, coins. This is mostly performed with newborn babies or children.[60]

Festivals

 
Elephants marching during a festival at Tirumala

In the Venkateswara Temple over 433 festivals are being observed in 365 days of a year suiting the title "Nitya Kalyanam Paccha Toranam" where every day is a festival.[61]

Sri Venkateshwara Brahmotsavams

Sri Venkateswara Brahmotsavams, a nine-day event, which is celebrated every year during month of October, is the major event of Venkateswara Temple. During brahmotsavams the processional deity Malayappa along with his consorts SriDevi and BhuDevi, is taken in a procession in four mada streets around the temple on different vahanams. Vahanams include Dwajarohanam, Pedda Sesha Vahanam, Chinna Sesha Vahanam, Hamsa Vahanam, Simha Vahanam, Muthaypu pandiri Vahanam, Kalpavriksha Vahanam, Sarva Bhoopala Vahanam, Mohini Avataram, Garuda Vahanam, Hanumantha Vahanam, Swarna Rathotsavam (Golden Chariot), Gajavahanam, Rathotsavam (Chariot), Ashwa Vahanam, and Chakra Snanam. During Brahmotsavams, the temple will witness lakhs of devotees particularly on Garuda vahanam.

Vaikunta Ekadasi

Vaikunta Ekadasi, the day on which it is believed that Vaikunta Dwarams will be opened and the most important Vasihnavite festival, is celebrated with grandeur in Tirumala. The Tirumala Venkateswara Temple will be flooded with devotees on a single day with numbers reaching up to 150,000, to have a darshan of Venkateswara through special entrance which encircles inner sanctum called "Vaikunta Dwaram".[62][63]

Rathasapthami

Rathasapthami is another festival, celebrated during February, when Venkateswara's processional deity (Malayappa) is taken in a procession around the temple on seven different vahanams starting from early morning to late night.[64]


Other annual festivals include Rama Navami, Janmashtami, Ugadi, Teppotsavam (Float Festival), Sri Padmavati Parinayotsavams, Pushpa yagam, Pushpa pallaki, Vasanthotsavam (spring festival) conducted in March–April, were celebrated with great splendor.

Songs and hymns

Venkateswara Suprabhatam is the first and pre-dawn seva performed to Venkateswara at Sayana Mandapam inside sanctum sanctorum of Tirumala Temple. 'Suprabhatam' is a Sanskrit term which literally means 'Good Morning' and is meant to wake up the deity from His celestial sleep.[65][66] Venkateswara Suprabhatam hymns were composed by Prathivadhi Bhayankaram Annangaracharya during 13th century and consists of 70 slokas in four parts including Suprabhatam(29), Stotram(11), Prapatti(14) and Mangalasasanam(16).[66][65] The thirteenth sloka of Venkateswara Suprabhatam is as follows:[65]

One with Lakshmi! One who grants boons! Friend of all the worlds! Abode of Sri Lakshmi! The matchless ocean of compassion! One having a charming form on account of the chest which is the abode of Sri Lakshmi! Lord of Venkatachala! May it be an auspicious dawn to Thee. ॥ 13 ॥

Tallapaka Annamacharya (Annamayya), the poet saint[67] of 14th century, one of the greatest Telugu poets and a great devotee of Venkateswara, had sung 32000 songs in praise of Venkateswara.[68][67] All his songs which are in Telugu and Sanskrit, are referred to as Sankirtanas and are classified as Sringara Sankirtanalu and Adhyatma Sankirtanalu.[67]

The Seven Hills

The temple is located on seven hills.[69] The presiding deity is also referred to as Sapthagirisha[69] or Lord of Seven hills.[70] It is believed that seven hills, also referred to as Saptagiri, represent the seven hoods of Adisesha. The seven hills are as follows:[69]

 
A statue of Hanuman in prayer pose near Alipiri gate in Tirumala
  • Vrushabhadri—Hill of Vrishabasura, who was killed by Srinivasa
  • Anjanadri—Hill of Hanuman.
  • Neeladri—Hill of Neela Devi
  • Garudadri or Garudachalam—Hill of Garuda, the vahana of Vishnu
  • Seshadri or Seshachalam—Hill of Sesha, the dasa of Vishnu
  • Narayanadri—Hill of Narayana. Srivari Padalu (footprints of Venkateswara) are located here
  • Venkatadri—Hill of Venkateswara

Subshrines

Varadaraja Temple

There is a small shrine dedicated to Varadaraja located in Vimana-pradakshinam, towards left of Vendivakili (silver entrance) while entering temple.[71] It is not known when this deity was installed. The stone deity[71] is sitting posture facing west.

Yoga Narasimha Temple

A shrine is dedicated to Narasimha in North-east corner of the Vimana-Pradakshina.[72] The shrine is said to have been built between 1330 A.D. – 1360 A.D.[citation needed] The Yoga-Narasimha is seen sitting in cross-legged posture bound by yoga patta and holding Shankha and chakra in upper two hands and two lower hands in yoga mudra.[72]

Garuthmantha Temple

A small shrine dedicated to Garuda the vehicle of Venkateswara is situated exactly opposite to the Bangaruvakili (Golden Entrance) of Jaya-Vijaya. This sub-shrine is part of Garudamandapam. The Garuthmantha deity is six feet tall and faces west looking towards Venkateswara inside Garbhagriha.

Bhuvaraha Swamy Temple

Bhuvaraha Swamy Temple is the temple dedicated to Varaha an incarnation of Vishnu. This temple is believed to be older than Venkateswara Temple. The temple lies on the Northern Banks of Swami Pushkarini. As per tradition, at first Naivedyam will be offered to Bhuvaraha Swamy before offering it to Venkateswara in main Temple. And also as per tradition, devotees should have the darshan of Bhuvaraha swamy before Venkateswara.[73]

Bedi-Anjaneya Temple

Bedi-Anjaneya Temple is the sub-shrine dedicated to Hanuman. The temple lies exactly opposite to the Mahadwaram near Akhilandam (place where coconuts are offered). The deity in this temple has both of his hands handcuffed (Telugu Language:Bedilu).

Vakulamatha Sannidhi

Vakulamatha is the mother of Venkateswara. There is statue dedicated to her in the main temple just ahead of Varadaraja shrine. The deity is in sitting posture. As per legend, she supervises the preparation of food that is to be offered to her son. For this reason a hole is made to the wall which separates Vakulamatha sannidhi and Srivari potu(Kitchen).

Kubera Sannidi

There is a sub-shrine dedicated to Kubera within the Vimanapradakshina. The deity lies to the right side of Garbhagriha and faces south towards preciding deity.

Ramanuja Shrine

The Shrine of Sri Ramanuja is located adjacent to the northern corridor of the Vimana Pradakshinam. It is also known as the Bhashyakara Sannidhi. The shrine was built around in the 13th century A.D.

Notable devotees

Ramanuja (1017–1137)[74] the most important Acharya of Sri Vaishnavism.[74] was responsible for managing the worshipping procedures and other affairs of the Venkateswara temple. He is credited for gifting the holy conch and the discus, the weapons of Vishnu during his visit. So he is considered as 'Acharya'(Guru or teacher) to the himself.[75][76] He established the Pedda Jeeyar Matam. He has a sannidhi(shrine) inside the temple which was built by Sri AnanthALwAn.

 
Statue of Pada-kavita Pitaamaha, Sri Tallapaka Annamacharya (or Annamayya) - official songmaster of the Tirumala Venkateswara Temple

Sri Tallapaka Annamacharya (or Annamayya) (22 May 1408 – 4 April 1503) was the official songmaster of the Tirumala Venkateswara Temple, and a Telugu composer who composed around 36000 keertanas,[77] many of which were in praise of Venkateswara, the presiding deity of the temple.

Hathiram Bhavaji was a saint from Ayodhya who visited Tirumala around 1500 CE[78] on a pilgrimage and became a devotee of Venkateswara.[79][80]

Religious significance

The temple is considered one of the eight Swayambhu Kshetras of Vishnu where presiding deity is believed to have manifested on its own. Seven other temples in the line are Srirangam Ranganathaswamy temple, Bhu Varaha Swamy temple, and Vanamamalai Perumal Temple in South India and Saligrama in Nepal, Naimisaranya, Pushkar and Badrinath Temple in North India.[81]

The temple is revered by Alvars in Divya Prabandham. The temple is classified as a Divyadesam, one of the 108 Vishnu temples that are mentioned in these books. The benefits acquired by a pilgrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas. In these epics, Venkateswara is described as the great bestower of boons. There are several legends associated with the manifestation of the at Tirumala.

Nearby temples

Main article: List of Hindu temples in Tirupati

There are many ancient temples nearby Tirumala. Sri Padamavathi Temple is temple dedicated to Padmavathi, the wife of Venkateswara, situated at Tiruchanur which is 5 km from Tirupati. Srikalahasteeswara Temple is the temple dedicated to Shiva which represents Vayu (air) form of elements of Nature, is situated at Srikalahasti which is 38 km from Tirupati. Sri Varasiddhi Vinayaka Temple, situated at Kanipakam town, is a 10th-century Temple dedicated to Vinayaka at 75 km from Tirupati. Other than these, temples like Govindaraja Temple, Kalyana Venkateswara Temple(Srinivasa Mangapuram), Kodandarama Temple, Kapila Theertham are situated within the Tirupati city.

See also

Notes

  1. ^ Rangarajan, A. D. (12 June 2020). . The Hindu. Archived from the original on 14 June 2020. Retrieved 12 June 2020.
  2. ^ Alexandra Mack. Spiritual Journey, Imperial City: Pilgrimage to the Temples of Vijayanagara. Vedams eBooks (P) Ltd, 2002 - Hindu pilgrims and pilgrimages - 227 pages. p. 80.
  3. ^ . Archived from the original on 11 October 2007. Retrieved 13 September 2007.
  4. ^ Chandra, Subhash (19 May 2021). God vs Alien: (English Version). Subhash Chandra. p. 54.
  5. ^ "21 Unknown Facts about Tirupati Balaji Temple (Venkateswara Swamy)". 15 May 2022. Retrieved 15 May 2022.
  6. ^ a b Sudhir, Uma (13 September 2007). . NDTV. Archived from the original on 22 September 2007. Retrieved 13 September 2007.
  7. ^ Sivaratnam, C (1964). An Outline of the Cultural History and Principles of Hinduism (1 ed.). Colombo: Stangard Printers. OCLC 12240260. Koneswaram temple. Tiru-Kona-malai is the sacred mountain of Kona or Koneser, Iswara or Siva. The date of building the original temple is given as 1580 BCE according to a Tamil poem by Kavi Raja Virothayan translated into English in 1831 by Simon Cassie Chitty ...
  8. ^ Ramachandran, Nirmala (2004). The Hindu legacy to Sri Lanka. Pannapitiya: Stamford Lake (Pvt.) Ltd. 2004. ISBN 9789558733974. OCLC 230674424. Portuguese writer De Queyroz compares Konesvaram to the famous Hindu temples in Rameswaram, Kanchipuram, Tirupatti-Tirumalai, Jagannath and Vaijayanthi and concludes that while these latter temples were well visited by the Hindus, the former had surpassed all the latter temples by the early 1600s
  9. ^ Shilpa (5 December 2018). "Venkateswara Temple, Tirumala, Andhra Pradesh". Bharat Temples. Retrieved 19 April 2022.
  10. ^ "Tirupati – Tirumala – Venkateswara the lord of the Kali Yuga". Dakshināvarta. 21 May 2020. Retrieved 19 April 2022.
  11. ^ Punjabi, Mona (21 April 2019). "Tirupati Balaji - History of Tirupati Balaji temple". The Times of India. Retrieved 19 April 2022.
  12. ^ a b c d "Tirumala Tirupati Devasthanams-Temple Legend".
  13. ^ Feminism and World Religions 1999, p. 48.
  14. ^ a b N.Ramesan (1981). The Tirumala Temple. Tirumala: Tirumala Tirupati Devasthanams.
  15. ^ a b ttd, official site. "TTD Temple History". Tirumala Tirupathi Devasthanams. Temple website. Retrieved 15 December 2019.
  16. ^ . Archived from the original on 12 April 2012. Retrieved 15 July 2011.
  17. ^ Sreenivasa Ayyangar, C. R (1908). The life and teachings of Sri Ramanujacharya. Madras: R. Venkateshwar. OCLC 30865934.
  18. ^ "Pontiffs Jeeyangars, the Ombudsman of Tirumala Temple rituals – TTD News". T. T. D. News. Retrieved 6 June 2022.
  19. ^ "Voice of a mighty philosophy". The Hindu. 25 March 2010. Retrieved 6 June 2022.
  20. ^ Narasimhan, T. A (16 June 2016). "He streamlined the rituals at Tirumala temple". The Hindu. Retrieved 6 June 2022.
  21. ^ a b c V.K, Bhaskara Rao (1992). Organisational and Financial Management of Religious Institutions: With Special Reference to Tirumala Tirupati Devasthanams (TTD). Deep and Deep Publications. pp. 52, 53. ISBN 81-7100-441-5.
  22. ^ . thehindu. 19 February 2010. Archived from the original on 5 October 2020. Retrieved 19 October 2020.
  23. ^ Koutha, Nirmala Kumari (1 January 1998). History of the Hindu Religious Endowments in Andhra Pradesh. Northern Book Centre. p. 124. ISBN 81-7211-085-5.
  24. ^ a b c Koutha, Nirmala Kumari (1 January 1998). History of the Hindu Religious Endowments in Andhra Pradesh. Northern Book Centre. p. 136. ISBN 81-7211-085-5.
  25. ^ "Andhra government eyes Tirupati wealth". The Sunday Guardian Live. 17 October 2020. Retrieved 22 August 2021.
  26. ^ Seshagiri, D M; Sinha, Saurabh (8 August 2021). "Andhra Pradesh government reappoints YV Subba Reddy as TTD Board Chairman". Zee News. Retrieved 30 July 2022.
  27. ^ . Archived from the original on 8 December 2015. Retrieved 22 October 2015.{{cite web}}: CS1 maint: archived copy as title (link)
  28. ^ Ramakrishna, Lalita (2003). Musical heritage of India. ISBN 9788187226611. Retrieved 23 September 2019.
  29. ^ a b International Journal of Dravidian Linguistics: IJDL., Volume 36. 2007. Retrieved 23 September 2019.
  30. ^ "New TTD Board Members to Take Oath on May 2". Retrieved 31 July 2015.
  31. ^ Jatania, Prachi (2 November 2006). "Tirumala, the epicentre of faith". CNN-IBN. Retrieved 15 July 2011.
  32. ^ "TTD approves annual budget for the year 2015-16".
  33. ^ "Tirumala Tirupati Devasthanams: Social Service". Retrieved 15 July 2011.
  34. ^ "TTD-social service activities".
  35. ^ Sitapati, Pidatala (1968). Sri Venkateswara, the Lord of the Seven Hills, Tirupati. Bharatiya Vidya Bhavan. p. 107.
  36. ^ York, Michael (5 August 2015). Pagan Ethics: Paganism as a World Religion. ISBN 9783319189239. Retrieved 24 September 2019.
  37. ^ a b c d e Sri Venkateshwara. Shantha Nair. 7 January 2014. ISBN 9788184954456.
  38. ^ a b "Tiruppavai to replace Suprabhata Seva". times of india. 8 December 2016. Retrieved 27 July 2018.
  39. ^ a b "Much awaited Kaisika Dwadasi falls on November 11". times of india. 6 November 2016. Retrieved 27 July 2018.
  40. ^ a b "Fervour marks 'Kaisika Dwadasi' at Tirumala". The Hindu. 2 December 2016. Retrieved 27 July 2018.
  41. ^ Varadachary, T. (1999). Tirumala, the Panorama of Seven Hills. Retrieved 20 September 2019.
  42. ^ a b Singh, Nagendra Kr; Mishra, A. P. (2005). Encyclopaedia of Oriental Philosophy and Religion: Hinduism. ISBN 9788182200746. Retrieved 20 September 2019.
  43. ^ Varadachary, T. (1999). Tirumala, the Panorama of Seven Hills. Retrieved 20 September 2019.
  44. ^ Diehl, Carl Gustav (1956). Instrument and Purpose: Studies on Rites and Rituals South India. Gleevup. Retrieved 20 September 2019. Sage Vikhanasa atri.
  45. ^ "Tirumala Tirupati Devasthanams-Arjitha Sevas". Retrieved 18 August 2015.
  46. ^ "Record sale of Tirupati laddoos". The Times of India. 7 May 2007.
  47. ^ Sivaraman, R. (3 March 2014). "Only TTD entitled to make or sell 'Tirupati laddu': High Court". The Hindu. Retrieved 23 June 2015.
  48. ^ "Now, Geographical Indication rights for 'Tirupati laddu'". Business Standard India. Business Standard. 28 February 2014. Retrieved 23 June 2015.
  49. ^ Srivari Brahmotsavam: A celestial spectacle on earth. 2013. Retrieved 23 September 2019.
  50. ^ a b c The Crown Divine: Diamond Crown Souvenir, December 20, 1985. Tirumala Tirupati Devasthanams. 1985. pp. 42, 43. Retrieved 23 September 2019.
  51. ^ "Tirumala Tirupati Devasthanams-Sri Bhu Varaha Swamy Temple".
  52. ^ Shukla, G. P (4 September 2013). "Early closure of Srivari Mettu footpath mooted". The Hindu. Retrieved 6 June 2022.
  53. ^ "Free Darshan Tirumala Sarva Darshan". Tirupati Balaji Online. Retrieved 25 May 2023.
  54. ^ "Tirupati Venkatachalapathy Temple: The shrine that blessed ISRO scientists and Chandrayaan-3 ahead of its launch". News9live. 15 July 2023. Retrieved 15 July 2023.
  55. ^ Saritha Rai (14 July 2004). "A Religious Tangle Over the Hair of Pious Hindus". The New York Times. Retrieved 26 April 2009.
  56. ^ "Tirupati Tirumala Temple: তিরুপতির এই মন্দির আপনাকে এনে দেবে জীবনের সব সুখ! বদলে দিতে এই সামান্য জিনিসটা". The Bengali Chronicle (in Bengali). 7 July 2022. Retrieved 10 August 2022.
  57. ^ Tarlo, Emma (6 October 2016). Entanglement: The Secret Lives of Hair. Simon and Schuster. p. 66. ISBN 978-1-78074-993-8.
  58. ^ a b @MinistryWCD (8 March 2019). "Ms. Kagganapalli Radha Devi - #NariShakti Puraskar 2018 Awardee in Individual category" (Tweet). Retrieved 7 January 2021 – via Twitter.
  59. ^ . The Times of India. PTI. 12 February 2011. Archived from the original on 5 November 2012. Retrieved 13 September 2007.
  60. ^ My Amazing Life: Journey through Success. Partridge Publishing Singapore. 2013. ISBN 9781482894905.
  61. ^ "Tirumala- The Paradise of Festivals". Retrieved 7 June 2015.
  62. ^ Shukla, G. P. (January 2015). "Pilgrims throng Tirumala". The Hindu. Retrieved 21 June 2015.
  63. ^ "Pilgrims throng Tirumala". Deccan Herrald. January 2015. Retrieved 21 June 2015.
  64. ^ . Archived from the original on 27 October 2009.
  65. ^ a b c V.K., Subramanian (1996). Sacred Songs of India, Volume 10. Abhinav publications. p. 59. ISBN 81-7017-444-9.
  66. ^ a b "Tirumala Tirupati Devasthanams-Suprabhatam". Tirumala Tirupati Devasthanams. Retrieved 29 July 2015.
  67. ^ a b c Poet Saints of India. Sterling Publishers Pvt. Ltd. 1996. ISBN 9788120718838.
  68. ^ 101 Mystics of India. Abhinav Publications. 2006. ISBN 9788170174714.
  69. ^ a b c Srivari Brahmotsavam. 1975. {{cite book}}: |work= ignored (help)
  70. ^ Encyclopaedia of Tourism Resources in India, Volume 2. Kalpaz publications. 2001. ISBN 9788178350189.
  71. ^ a b Naidu, Thalapaneni Subramanyam (1990). Growth and development of Tirumala-Tirupati as a dimension of Indian civilization. Anthropological Survey of India, Ministry of Human Resource Development, Dept. of Culture, Govt. of India. Retrieved 24 September 2019. Varadaraja.
  72. ^ a b Naidu, Thalapaneni Subramanyam (1990). Growth and development of Tirumala-Tirupati as a dimension of Indian civilization. Retrieved 24 September 2019.
  73. ^ "'Varaha jayanti' today". The Hindu. 3 September 2016. ISSN 0971-751X. Retrieved 9 July 2023.
  74. ^ a b von Dehsen, Christian D.; Harris, Scott L. (1999). Philosophers and Religious Leaders – Google Books. ISBN 9781573561525. Retrieved 17 June 2013.
  75. ^ Siddharth Varadarajan. Srivari Brahmotsavam: A celestial spectacle on earth. Kasturi and Sons Ltd, 2013. p. 68.
  76. ^ S. D. S. Yadava. Followers of Krishna: Yadavas of India. Lancer Publishers, 2006 - Ahirs - 185 pages. p. 99.
  77. ^ "S. P. Sailaja keeps audience spellbound". The Hindu News. 28 February 2012. Retrieved 2 March 2013.
  78. ^ Shantha, Nair (2013). Sri Venkateswara: Lord Balaji and his holy abode of Thirupati. Mumbai: Jaico Publishing House. p. 12. ISBN 978-81-8495-445-6. Retrieved 26 September 2016.
  79. ^ Ramachandra Pai, N. A. "Hathiram Baba". speakingtree.in. Speeking Tree. Retrieved 26 September 2016.
  80. ^ Team, panditbooking. "The Story of Lord Balaji's favorite devotee Hathiramji Baba and the name of Balaji to the Lord of Tirupati". spiritual.panditbooking.com. Panditbooking. Retrieved 26 September 2016.
  81. ^ S., Prabhu (10 May 2012). "Symbolising religious unity". The Hindu. Retrieved 13 October 2014.

References

  • S. Krishnasvami Aiyangar (1939). A History of the Holy Shrine of Sri Venkatesa in Tirupati. Ananda Press, Madras.
  • "Tirumala Temple History". Tirumala Tirupati Devasthanams. Retrieved 27 August 2015.
  • "Sri Bhu Varaha Swamy Temple". Tirumala Tirupati Devasthanams. Retrieved 27 August 2015.
  • "Sri Bedi Anjaneya Swamy Temple". Tirumala Tirupati Devasthanams. Retrieved 27 August 2015.
  • Feminism and World Religions. SUNY Press. 1999. p. 48. ISBN 9780791440230.
  • Neelima, P (22 September 2009). "Gold-coat-to-hide-Tirumala-carvings". The Times of India.

External links

 
Wikimedia Commons has media related to Tirumala Venkateswara Temple.
 
Wikiquote has quotations related to Venkateswara Temple, Tirumala.
  • Veṅkaṭācala-māhātmya, Skanda Purana
  • Official website

August 21, 2023
venkateswara, temple, tirumala, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, news, newspapers, books, scholar, js. This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Venkateswara Temple Tirumala news newspapers books scholar JSTOR November 2021 Learn how and when to remove this template message The Sri Venkateswara Swami Temple is a Hindu temple situated in the hill town of Tirumala at Tirupati in Tirupati district of Andhra Pradesh India The Temple is dedicated to Venkateswara a form of Vishnu who is believed to have appeared on the earth to save mankind from trials and troubles of Kali Yuga Hence the place has also got the name Kaliyuga Vaikuntha and the deity here is referred to as Kaliyuga Prathyaksha Daivam The temple is also known by other names like Tirumala Temple Tirupati Temple and Tirupati Balaji Temple Venkateswara is known by many other names Balaji Govinda and Srinivasa 3 The temple is run by Tirumala Tirupati Devasthanams TTD which is under control of Andhra Pradesh Government The head of TTD is appointed by Andhra Pradesh Government Venkateswara TempleReligionAffiliationHinduismDistrictTirupatiDeityVenkateswara Vishnu FestivalsBrahmotsavam Vaikunta Ekadashi Ratha SaptamiGoverning bodyTirumala Tirupati DevasthanamsLocationLocationTirumalaStateAndhra PradeshCountryIndiaLocation in Andhra PradeshGeographic coordinates13 40 59 7 N 79 20 49 9 E 13 683250 N 79 347194 E 13 683250 79 347194ArchitectureTypeSouth Indian architectureCreatorVeera Narasingadeva Krishnadevaraya Veera Rakshasa Krishnadevaraya Ranganatharaya 1 SpecificationsTemple s 1InscriptionsTelugu Tamil Kannada and Sanskrit 2 Elevation853 m 2 799 ft Websitewww wbr tirumala wbr orgThe temple is one of the Pancha Kshethram where Maha Lakshmi was born as Bhargavi the daughter of Maharishi Bhrigu The other four temples of the Pancha Kshethram are Sarangapani temple Kumbakonam Oppiliappan temple Nachiyar Koil and Sundararaja Perumal Temple Salem Tirumala Hills are part of Seshachalam Hills range The hills are 853 metres 2 799 ft above sea level and comprise seven peaks representing the seven heads of Adisesha The temple lies on the seventh peak Venkatadri on the southern banks of Sri Swami Pushkarini a holy water tank Hence the temple is also referred to as Temple of Seven Hills 4 Tirumala town covers an area of about 10 33 sq mi 26 75 km2 The Temple is constructed in South Indian architecture and is believed to be constructed over a period of time starting from 300 CE 5 The Garbhagruha Sanctum Sanctorum is called Ananda Nilayam The presiding deity Venkateswara is in standing posture and faces east in Garbha Gruha The temple follows Vaikhanasa Agama tradition of worship The temple is one of the eight Vishnu Swayambhu Kshetras and is listed as the 75th Divya Desam The Temple premises have two modern Queue complex buildings to manage the pilgrim crowd Tarigonda Vengamamba Annaprasadam complex for free meals to Pilgrims hair tonsure buildings and a number of pilgrim lodging sites It is one of the richest temples in the world in terms of donations received and wealth 6 7 8 There are several legends associated with the manifestation of the deity in Tirumala According to one legend the temple has a murti of Venkateswara it is believed which shall remain here for the entire duration of the present Kali Yuga 9 10 11 Contents 1 Temple legend 2 History of the temple 2 1 Medieval history 2 2 Ramanujacharya s visits 2 3 Modern history 3 Temple administration 4 Architecture 5 Deities in the temple 5 1 Pancha berams 5 2 Other Murtis 6 Worship 6 1 Puja 6 2 Naivedhyam 6 3 Darshan 6 4 Hair tonsuring 6 5 Hundi donation pot 6 6 Thulabaram 7 Festivals 7 1 Sri Venkateshwara Brahmotsavams 7 2 Vaikunta Ekadasi 7 3 Rathasapthami 8 Songs and hymns 9 The Seven Hills 10 Subshrines 10 1 Varadaraja Temple 10 2 Yoga Narasimha Temple 10 3 Garuthmantha Temple 10 4 Bhuvaraha Swamy Temple 10 5 Bedi Anjaneya Temple 10 6 Vakulamatha Sannidhi 10 7 Kubera Sannidi 10 8 Ramanuja Shrine 11 Notable devotees 12 Religious significance 13 Nearby temples 14 See also 15 Notes 16 References 17 External linksTemple legend EditMain article Legend of Tirumala During Dvapara Yuga Adishesha resided on earth as Seshachalam Hills after losing a contest with Vayu According to Puranas Tirumala is regarded as Adivaraha Kshetra After killing Hiranyaksha Adivaraha resided on this hill Venkatachala Mahatyam is the widely accepted legend over Tirumala Temple 12 During Kali Yuga Narada advised some sages who were performing yagna to decide who could be given the fruits of yagna among Trimurtis Brahma Vishnu and Shiva Bhrigu was sent to test the Trinity The sage who had an extra eye in the sole of his foot visited Brahma and Shiva and went unnoticed in both these locations He cursed Brahma to be not worshipped and Shiva to be worshipped as a lingam At last he visited Vishnu and the lord acts as if he had not noticed Bhrigu Getting angered by this act sage Bhrigu kicked Vishnu in the chest to which Vishnu did not react and instead apologised to the Sage by massaging his feet During this act he squashed the extra eye that was present in the sole of Bhrigu s foot However Lakshmi finds it as an insult since Vishnu s chest was considered as Lakshmi s residence vakshasthala and Bhrigu kicked it which indirectly insulted Lakshmi She then left Vaikuntha and came to Earth to Kolhapur and started meditating 12 Vishnu bore human form as Srinivasa left Vaikuntha in search of Lakshmi reached the Seshachalam hills in Tirumala and started meditating Lakshmi learned of the condition of Srinivasa and called Shiva and Brahma Shiva and Brahma then converted themselves into Cow and Calf and Lakshmi had handed over the cow and calf to Chola king ruling over Tirumala Hills at that time The Cow would provide milk to Srinivasa daily while it was taken for grazing One day a cowherd saw this and tried to beat the Cow with his staff but Srinivasa had borne the injury Getting angered by this Srinivasa had cursed the Chola king to become a Demon as dharma says sins committed by servants shudras should be borne by Kings The king prayed for mercy after which Srinivasa said to him that the King should take next birth as Akasharaja and should perform marriage of his daughter Padmavati with Srinivasa 12 Srinivasa went to his foster mother Vakula Devi on Tirumala hills and stayed there for a while After curse Chola king took rebirth as Akasharaja and he had a daughter named Padmavati who was born in the Padmapushkarini situated at present day Tiruchanur in Andhra Pradesh Srinivasa married Padmavati at present day Narayanavanam in Andhra Pradesh and returned to Tirumala Hills After few months Goddess Lakshmi had discovered the marriage of Srinivasa with Padamavati and went to Tirumala hills to question Srinivasa Srinivasa unable to bear the quarrel between Lakshmi and Padmavati turned into stone right when he was encountered by Lakshmi and Padmavathi Brahma and Shiva appeared before the confused queens and explain the main purpose behind all this The Lord s desire to be on the seven hills for the emancipation of mankind from the perpetual troubles of Kali Yuga Goddesses Lakshmi and Padmavathi also turn into stone deities expressing their wish to be always there Lakshmi stays with Him on His Chest on the left side while Padmavathi rests on His Chest s right side 12 History of the temple EditMain article History of Tirumala Venkateswara Temple Medieval history Edit The first recorded endowment was made by Pallava queen Samavai in the year 966 CE She donated many jewels and two parcels of land one 10 acres and other 13 acres and ordered to use the revenues generated from that land for the celebration of major festivals in the temple 13 The Pallava dynasty 9th century the Chola dynasty 10th century and Vijayanagara pradhans 14th and 15th centuries were committed devotees of Venkateswara The temple gained most of its current wealth and size under the Vijayanagara Empire present day Karnataka state with the donation of diamonds and gold 14 In 16th century Vijayanagara Emperor Krishnadevaraya was a frequent donor and visitor to the temple His donations of gold and jewels enabled the Ananda Nilayam inner shrine roofing to be gilded On 2 January 1517 Krishnadevaraya installed his own statue in the temple 15 After the decline of Vijayanagara Empire rulers from states such as the Kingdom of Mysore and the Gadwal Samsthanam worshipped as pilgrims and donated ornaments and valuables to the temple citation needed Maratha general Raghoji I Bhonsle set up a permanent administration for the conduct of worship in the temple He donated valuable jewels to the Lord which are still preserved in a box named after him 16 Between 1320 CE and 1369 CE idols of Ranganathaswamy Temple Srirangam were brought to this temple for safe keeping 15 better source needed Ramanujacharya s visits Edit In the 11th and 12th centuries Ramanujacharya visited Tirupati thrice On the first occasion he spent a year with his uncle Tirumalai Nambi learning the esoteric meaning of Ramayana His second visit was for settling a dispute that arose between the Saivites and Vaishnavites regarding the nature of the image set up in the Tirumala temple 17 During the last visit which was at an advanced old age of 102 years the acharya installed the image of Govindaraja and laid the foundations of the present town of Tirupati 14 Ramanuja streamlined the rituals at Tirumala temple according to Vaikanasa Agama tradition and introduced the recitation of Naalayira Divya Prabandham He also set up Tirupati Jeeyar Mutt in 1119 AD in consultation with Tirumalai Ananthalwan to institutionalize service to the deity and supervise the temple rituals The Jeeyars to this day ensures that the rituals ordained by Ramanuja are observed 18 19 20 Modern history Edit Swami Pushkarni of TirumalaSee also Establishment and legislative setting of TTD After the end of Vijayanagara Empire the temple went into the hands of Golconda in July 1656 and then it was under the French for a short period of time and under Nawab of Carnatic till 1801 CE With the advent of British during the early 19th century the management of the temple passed to hands of East India Company who accorded special status to temple and avoided interference in temple activities 21 Madras government passed Regulation seven of 1817 which passed the temple to Board of Revenue through collector of North Arcot District 21 In 1821 Bruce the then East India company commissioner for Chittoor district had drawn rules for the management of Temple which is referred to as Bruce s Code 21 The 7th Nizam of Hyderabad Mir Osman Ali Khan donated 8 000 to the temple 22 In 1843 the East India Company transferred the Administration of Temple along with other Temples in Tirupati to Mahants of Hathiramji Muth who acted as Vicaranakartas It was under the rule of Mahants for six generations until 1933 when Tirumala Tirupati Devasthanams was formed as a result of the TTD Act in 1933 23 The Act of 1933 was superseded by Madras Hindu Religious and Charitable Endowment Act of 1951 24 Again in 1966 the temple was placed under direct control of Andhra pradesh State Endowments Department with Andhra Pradesh Charitable and Hindu Religious Institutions and Endowments act 24 In 1979 act of 1966 was rolled back with new Tirumala Tirupati Devasthanams act where temple administration was vested to a committee consisting of Executive officer Chairman and two other members nominated by Government of Andhra Pradesh 24 The temple is run by body Tirumala Tirupati Devasthanams TTD which is under control of Andhra Pradesh Government The head of TTD is appointed by Andhra Pradesh Government The revenue from this shrine is used by Andhra Pradesh government 25 26 The temple bears as many as 640 inscriptions in Kannada Sanskrit Tamil Telugu languages 27 There is a unique collection of about 3000 copper plates on which the Telugu Sankirtanas of Tallapaka Annamacharya and his descendants are inscribed 28 29 This collection forms a valuable source of material for a historical linguist in Telugu apart from its importance to musicologists 29 Temple administration EditMain article Tirumala Tirupati Devasthanams Tirumala Tirupati Devasthanams TTD is the trust board which oversees and manages the operations of Tirumala Venkateswara Temple It is operated by a board of trustees that has increased in size from five 1951 to eighteen 2015 30 through the adoption of Acts The daily operation and management of TTD is the responsibility of an executive officer who is appointed by the Government of Andhra Pradesh The temple attracts approximately 75 000 pilgrims every day 31 The annual budget estimated at INR 2530 10 crores for the financial year 2015 16 32 runs charitable trusts whose funds are derived from the budget and donations from the devotees 33 The annual income is estimated at INR 10 billion in 2008 Most of its income is derived from the donations in SriVari Hundi Devotees donate to the TTD which runs into millions of rupees TTD the organisation running the welfare of the temple runs various charitable trusts whose funds are derived from the budget and donations from the devotees 34 See also List of temples under Tirumala Tirupati DevasthanamsArchitecture EditMain article Architecture of Tirumala Venkateswara Temple View of Facade of the temple Tirumala Temple and Vaikuntam Queue Complex semicircular building in the foreground as seen from Srivari Padalu on Narayanagiri hillDvarams and PrakaramsThere are three dvarams entrances which lead to the garbhagriha from outside Mahadvaram also known as padikavali is the first entrance which is provided through Mahaprakaram outer compound wall A 50 feet five storied Gopuram Temple tower is constructed over this Mahadvaram with seven kalasams at its apex Vendivakili Silver Entrance also known as Nadimipadikavali is the second entrance and is provided through Sampangi Prakaram Inner compound wall A three storied Gopuram is constructed over Vendivakili with seven Kalasams at its apex Bangaruvakili golden entrance is the third entrance which leads into the garbhagriha There are two tall copper images of the dvarapalakas Jaya Vijaya on either side of this door The thick wooden door is covered with gold gilt plates depicting the Dashavatara of Vishnu PradakshinamsThe circumambulation around the sanctum sanctorum in the temple or deities is called Pradakshinam There are two circumbulation paths in the temple The first one is area between the Mahaprakaram and the sampangiprakaram This path known as Sampangipradakshinam has many Mandapas a dvajasthambam a bali pitha kshetrapalika sila and a prasadam distribution area The Vimanapradakhinam is the second pradakshinam which circumbulates the Ananda Nilayam Vimanam This path has sub shrines dedicted to Varadaraja and Yoga Narasimha a potu main kitchen a bangaru bavi golden well an Ankurarpana Mandapam a yagashala Nanala coins and Notla Paper notes Parkamani Almyrah of Sandal paste Chandanapu ara a cell of records Sannidhi Bhashyakarulu a hundi and the seat of Vishvaksena Anandanilayam vimanam and GarbhagrihaThe garbhagriha is the sanctum sanctorum where the presiding deity Venkateswara resides along with other small deities The golden entrance leads to the garbhagriha There are two more doors in between the bangaruvakili and the garbhagriha The deity is in a standing posture with four hands in different postures one in varada posture one placed over thigh and other two holding the Panchajanya and the Sudarshana Chakra The deity is decorated with precious ornaments The deity bears the goddess Lakshmi on the right chest and the goddess Padmavati on the left Pilgrims are not allowed to enter the garbhagriha beyond Kulasekharapadi path The Ananda Nilayam Vimanam is the main gopuram constructed over the garbhagriha This is a three storied gopuram and has single Kalasam at its apex It is covered with gilt copper plates and covered with a golden vase Depictions of several deities are carved over this gopuram On this gopuram there is a deity of Venkateswara known as Vimana Venkateswara which is believed by whom to be exact replica of deity inside the garbhagriha 35 Deities in the temple EditMain articles Venkateswara Tirumala Dhruva Bera and Deities in Tirumala Venkateswara Temple Venkateswara an avatar of Vishnu is the presiding deity of the temple It is believed that the Moolavirat is Swayambhu self manifested 36 A replica of the Garbhagriha of the Venkateswara Temple in Tirumala depicting Left Sridevi and Bhudevi and Malayappa Swami Center deity Venkateswara Main Deity Dhruva beram Center bottom Bhoga Srinivasa Right Ugra Srinivasa Koluvu Srinivasa Sita and Lakshmana and Sri Rama Sri Krishna RukminiPancha berams Edit As per Vaikhanasa Agamas Venkateswara is represented by five deities berams including the Moolavirat which are together referred to as Pancha beramulu Pancha means five Beram means Deity 37 The five deities are Dhruva Beram Moolavar Kautuka Beram Snapana Beram Utsava Beram Bali Beram All the pancha berams are placed in the Garbha griha under Ananda Nilayam Vimanam 37 Moolavirat or Dhruva Beram In the centre of Garbha griha under the Ananda Nilayam Vimana the Moolavirat of Venkateswara is seen in standing posture on lotus base with four arms two holding Shanka and Chakra and one in Varada posture and other in Kati posture This deity is considered the main source of energy for the temple and adorns with the Vaishnavite nama and jewels including vajra kiritam diamond crown Makarakundalas Nagabharana Makara Kanti Saligrama haram Lakshmi haram 37 Venkateswara s consort Lakshmi stays on the chest of the Moolavirat as Vyuha Lakshmi Bhoga Srinivasa or Kautuka Beram This is a small one foot 0 3 m silver deity which was given to the temple in 614 AD by the Pallava Queen Samavai for conducting festivals Bhoga Srinivasa is always placed near the left foot of Moolavirat and is always connected to the main deity by a holy Sambandha Kroocha This deity receives many daily sevas pleasures on behalf of Moolavar and hence known as Bhoga Srinivasa Telugu Bhoga means Pleasure This deity receives Ekanthaseva daily 38 and SahasraKalasabhisheka on Wednesdays Ugra Srinivasa or Snapana Beram This deity represents the fearsome Telugu Ugra means angry aspect of deity Venkateswara 39 40 This deity was the main processional deity until 1330 CE when it was replaced by the Malayappa Swami deity 37 Ugra Srinivasa remains inside the sanctum sanctorum and comes out on a procession only one day in a year on Kaishika Dwadasi before the sunrise 40 39 This deity receives daily abhishekam on behalf of Moolavirat giving the name Snapana Beram Sanskrit Snapana means cleansing Malayappa Swami or Utsava Beram Malayappa is the processional deity Utsava beram of the Temple and is always flanked by the deities of his consorts Sridevi and Bhudevi This deity receives all festivals like Brahmotsavams Kalyanotsavam Dolotsavam Vasanthotsavam Sahasra deepalankarana seva Padmavati parinyotsavams pushpapallaki Anivara asthanam Ugadi asthanam etc Koluvu Srinivasa or Bali Beram Koluvu Srinivasa represents Bali Beram Koluvu Srinivasa is regarded as the guardian deity of the temple that presides over its financial and economic affairs Daily Koluvu seva Telugu Koluvu means engaged in is held in the morning during which the previous day s offerings income expenditures are notified to this deity with a presentation of accounts Panchanga sravanam also is held at the same time during which that particular days Tithi sunrise and sunset time nakshatra are notified to the Venkateswara Other Murtis Edit Along with Pancha berams the garbha griha also hosts the panchaloha deities of Sita Rama Lakshmana Rukmini Krishna 38 Chakratalvar The temple hosts the deities of Garuda Vishnu s vehicle Narasimha Varadaraja Kubera Hanuman in their respective sub shrines The temple also host the deities of Shesha Vishnu s serpent Viswaksena Sugriva Ramanuja Vimana Venkateswara is the exact replica icon of Venkateswara carved on the Ananda Nilayam Viamana s second tier north west corner 37 Worship EditPuja Edit The temple follows Vaikhanasa Agama tradition of worship 41 which is believed to be revealed by Sage Vikhanasa 42 43 and is propagated by his disciples Atri Bhrigu Marichi Kasyapa 42 44 Vaikhanasa is one of the principal traditions of Hinduism and primarily worships Vishnu and his associated Avatars as the Supreme God This ancient texts recommends six times a day puja worship for Vishnu of which minimum one puja is mandatory 45 Rituals are classified as daily weekly and periodical The daily sevas in Temple in order of occurrence include Suprabhata Seva Thomala Seva Archana Kalyanotsavam Dolotsavam Unjal Seva Arjita Brahmotsavam Arjita Vasantotsavam Sahasra Dipalankarana Seva Ekanta Seva Weekly sevas of the Temple include Vishesha Pooja on Monday Ashtadala Pada Padmaradhana on Tuesday Sahasra Kalasabhishekam on Wednesday Tiruppavada Seva on Thursday Abhishekam and Nijapada Darshanam on Friday There are no weekly sevas on Saturday and Sunday Periodical rituals include Jyesthabhishekam Aaniwara Asthanam Pavithrotsavam Koil Alwar Tirumanjanam Naivedhyam Edit Main article Naivedhya Postal stamp issued by India Post commemorating the Tirupati LadduThe Tirupati Laddu is given at Tirumala Temple as prasadam 46 Tirupati Laddu had got Geographical indication tag which entitles only Tirumala Tirupati Devasthanams to make or sell it 47 48 Many other prasadams are also offered to Venkateswara and they are classified as Anna prasadams and Panyarams 49 Annaprasadams include chakerapongal sweet Pulihora tamarind rice miryala pongal kadambham daddojanam curd rice 50 Panyarams include laddu vada Dosa Appam jilebi muruku poli payasam 50 Free meals are given daily to the pilgrims On Thursdays the Tiruppavada seva is conducted where huge quantity of pulihora is offered to Venkateswara by heaping up into a pyramidal shape in Tirummani mandapam ghanta mandapam 50 Darshan Edit To manage the huge number of Devotees visiting the temple Tirumala Tirupati Devasthanam constructed two Vaikuntam Queue Complexes one in the year 1983 and the other in the year 2000 Vaikuntam Queue complexes have rooms where Devotees can sit and wait until their turn for Darshan According to tradition it is important for a devotee to have darshan of Bhuvaraha swamy temple lying on the northern banks of Swami Pushkarini before having Darshan of Venkateswara in the main temple 51 Recently the administration introduced a separate queue for pedestrian pilgrims Free but limited number of biometric tokens are issued for the pilgrims to access this special queue Tokens are provided on a first come first served basis The pilgrims can worship Venkateswara on the allotted time slots issued in the token There are two entry points for the foot path pilgrims Alipiri Mettu and Srivari Mettu Alipiri Mettu is open round the clock whereas Srivari Mettu is open from 6am 6pm 52 See also Vaikuntam Queue Complex To manage the large number of visitors the temple administration has established various darshan types to ensure an orderly and efficient flow of pilgrims Sarva Darshan Free Darshan Sarva Darshan is the general queue available to all devotees free of charge It is the most common and popular type of darshan Devotees stand in line for several hours sometimes even overnight to have a glimpse of Lord Venkateswara The waiting time can vary depending on the crowd festivals and other factors 53 Special Entry Darshan Seeghra Darshan Special Entry Darshan is a paid darshan option introduced to reduce the waiting time for devotees By purchasing a ticket devotees can have a quicker darshan experience compared to the free darshan queue The cost and availability of the tickets may vary and they can be booked online or at designated TTD counters The Chandrayan 3 that was successfully launched on 14 July also had the blessings of Shri Tirupati temple The ISRO scientists had visited the temple with a miniature model of the chandrayan 3 and sought the blessings of the lord 54 Hair tonsuring Edit Many devotees have their head tonsured as Mokku an offering to God The daily amount of hair collected is over a ton The hair is collected and is sold internationally creating a substantial profit for the temple 55 56 As per legend when Venkateswara was hit on his head by a cowherd a small portion of his scalp became bald This was noticed by Neela Devi a Gandharva princess Immediately she cut a portion of her hair and with her magic implanted it on his scalp 57 Venkateswara noticed her sacrifice As hair is a beautiful asset of the female form he promised her that all his devotees who come to his abode would offer their hair to him and she would be the recipient of all the hair received Hence it is believed that hair offered by the devotees is accepted by Neela Devi The hill Neeladri one of the seven hills is named after her citation needed Traditionally the barbers employed to do the tonsuring were male and from the Nayee caste and this caused some discrimination and failed to resolve the requests from women that they would like a female barber 58 A protest led by Kagganapalli Radha Devi overturned the objections and temple agreed to appoint women barbers Devi was recognised by Andhra Pradesh in 2017 and with an award of the Nari Shakti Puraskar by the President of India in 2019 58 Hundi donation pot Edit As per legend it is believed that Srinivasa had to make arrangements for his wedding Kubera credited money to Venkateswara a form of the god Vishnu for his marriage with Padmavathi Srinivasa sought a loan of one crore and 11 4 million 11 400 000 coins of gold from Kubera and had Vishvakarma the divine architect create heavenly surroundings in the Seshadri hills Together Srinivasa and Padmavathi lived for all eternity while Goddess Lakshmi understanding the commitments of Vishnu chose to live in his heart forever citation needed In remembrance of this devotees go to Tirupati to donate money in Venkateswara s hundi donation pot so that he can pay it back to Kubera The hundi collections go as high as 22 5 million INR a day 6 59 Thulabaram Edit In the Thulabaram ritual a devotee sits on a pan of a weighing balance and the other pan is filled with materials greater than the weight of the devotee Devotees usually offer sugar jaggery tulsi leaves banana gold coins This is mostly performed with newborn babies or children 60 Festivals Edit Elephants marching during a festival at TirumalaIn the Venkateswara Temple over 433 festivals are being observed in 365 days of a year suiting the title Nitya Kalyanam Paccha Toranam where every day is a festival 61 Sri Venkateshwara Brahmotsavams Edit Sri Venkateswara Brahmotsavams a nine day event which is celebrated every year during month of October is the major event of Venkateswara Temple During brahmotsavams the processional deity Malayappa along with his consorts SriDevi and BhuDevi is taken in a procession in four mada streets around the temple on different vahanams Vahanams include Dwajarohanam Pedda Sesha Vahanam Chinna Sesha Vahanam Hamsa Vahanam Simha Vahanam Muthaypu pandiri Vahanam Kalpavriksha Vahanam Sarva Bhoopala Vahanam Mohini Avataram Garuda Vahanam Hanumantha Vahanam Swarna Rathotsavam Golden Chariot Gajavahanam Rathotsavam Chariot Ashwa Vahanam and Chakra Snanam During Brahmotsavams the temple will witness lakhs of devotees particularly on Garuda vahanam Vaikunta Ekadasi Edit Vaikunta Ekadasi the day on which it is believed that Vaikunta Dwarams will be opened and the most important Vasihnavite festival is celebrated with grandeur in Tirumala The Tirumala Venkateswara Temple will be flooded with devotees on a single day with numbers reaching up to 150 000 to have a darshan of Venkateswara through special entrance which encircles inner sanctum called Vaikunta Dwaram 62 63 Rathasapthami Edit Rathasapthami is another festival celebrated during February when Venkateswara s processional deity Malayappa is taken in a procession around the temple on seven different vahanams starting from early morning to late night 64 Other annual festivals include Rama Navami Janmashtami Ugadi Teppotsavam Float Festival Sri Padmavati Parinayotsavams Pushpa yagam Pushpa pallaki Vasanthotsavam spring festival conducted in March April were celebrated with great splendor Songs and hymns EditVenkateswara Suprabhatam is the first and pre dawn seva performed to Venkateswara at Sayana Mandapam inside sanctum sanctorum of Tirumala Temple Suprabhatam is a Sanskrit term which literally means Good Morning and is meant to wake up the deity from His celestial sleep 65 66 Venkateswara Suprabhatam hymns were composed by Prathivadhi Bhayankaram Annangaracharya during 13th century and consists of 70 slokas in four parts including Suprabhatam 29 Stotram 11 Prapatti 14 and Mangalasasanam 16 66 65 The thirteenth sloka of Venkateswara Suprabhatam is as follows 65 Devanagari श र मन नभ ष ट वरद ख लल क बन ध श र श र न व स जगद कदय कस न ध श र द वत ग हभ ज न तर द व यम र त श र व ङ कट चलपत तव स प रभ तम Telugu script శ ర మన న భ ష ట వరదఖ లల క బ ధ శ ర శ ర న వ స జగద కదయ కస ధ శ ర ద వత గ హభ జ న తర ద వ యమ ర త శ ర వ కట చలపత తవ స ప రభ త IAST srimannabhiṣṭavaradakhilalokabandho srisrinivasajagadekadayaikasindho sridevatagṛhabhujantaradivyamurte sriveṅkaṭacalapate tava suprabhatam One with Lakshmi One who grants boons Friend of all the worlds Abode of Sri Lakshmi The matchless ocean of compassion One having a charming form on account of the chest which is the abode of Sri Lakshmi Lord of Venkatachala May it be an auspicious dawn to Thee 13 Tallapaka Annamacharya Annamayya the poet saint 67 of 14th century one of the greatest Telugu poets and a great devotee of Venkateswara had sung 32000 songs in praise of Venkateswara 68 67 All his songs which are in Telugu and Sanskrit are referred to as Sankirtanas and are classified as Sringara Sankirtanalu and Adhyatma Sankirtanalu 67 The Seven Hills EditThe temple is located on seven hills 69 The presiding deity is also referred to as Sapthagirisha 69 or Lord of Seven hills 70 It is believed that seven hills also referred to as Saptagiri represent the seven hoods of Adisesha The seven hills are as follows 69 A statue of Hanuman in prayer pose near Alipiri gate in TirumalaVrushabhadri Hill of Vrishabasura who was killed by Srinivasa Anjanadri Hill of Hanuman Neeladri Hill of Neela Devi Garudadri or Garudachalam Hill of Garuda the vahana of Vishnu Seshadri or Seshachalam Hill of Sesha the dasa of Vishnu Narayanadri Hill of Narayana Srivari Padalu footprints of Venkateswara are located here Venkatadri Hill of VenkateswaraSubshrines EditThis section needs additional citations for verification Please help improve this article by adding citations to reliable sources in this section Unsourced material may be challenged and removed Find sources Venkateswara Temple Tirumala news newspapers books scholar JSTOR March 2023 Learn how and when to remove this template message Varadaraja Temple Edit There is a small shrine dedicated to Varadaraja located in Vimana pradakshinam towards left of Vendivakili silver entrance while entering temple 71 It is not known when this deity was installed The stone deity 71 is sitting posture facing west Yoga Narasimha Temple Edit A shrine is dedicated to Narasimha in North east corner of the Vimana Pradakshina 72 The shrine is said to have been built between 1330 A D 1360 A D citation needed The Yoga Narasimha is seen sitting in cross legged posture bound by yoga patta and holding Shankha and chakra in upper two hands and two lower hands in yoga mudra 72 Garuthmantha Temple Edit A small shrine dedicated to Garuda the vehicle of Venkateswara is situated exactly opposite to the Bangaruvakili Golden Entrance of Jaya Vijaya This sub shrine is part of Garudamandapam The Garuthmantha deity is six feet tall and faces west looking towards Venkateswara inside Garbhagriha Bhuvaraha Swamy Temple Edit Bhuvaraha Swamy Temple is the temple dedicated to Varaha an incarnation of Vishnu This temple is believed to be older than Venkateswara Temple The temple lies on the Northern Banks of Swami Pushkarini As per tradition at first Naivedyam will be offered to Bhuvaraha Swamy before offering it to Venkateswara in main Temple And also as per tradition devotees should have the darshan of Bhuvaraha swamy before Venkateswara 73 Bedi Anjaneya Temple Edit Bedi Anjaneya Temple is the sub shrine dedicated to Hanuman The temple lies exactly opposite to the Mahadwaram near Akhilandam place where coconuts are offered The deity in this temple has both of his hands handcuffed Telugu Language Bedilu Vakulamatha Sannidhi Edit Vakulamatha is the mother of Venkateswara There is statue dedicated to her in the main temple just ahead of Varadaraja shrine The deity is in sitting posture As per legend she supervises the preparation of food that is to be offered to her son For this reason a hole is made to the wall which separates Vakulamatha sannidhi and Srivari potu Kitchen Kubera Sannidi Edit There is a sub shrine dedicated to Kubera within the Vimanapradakshina The deity lies to the right side of Garbhagriha and faces south towards preciding deity Ramanuja Shrine Edit The Shrine of Sri Ramanuja is located adjacent to the northern corridor of the Vimana Pradakshinam It is also known as the Bhashyakara Sannidhi The shrine was built around in the 13th century A D Notable devotees EditRamanuja 1017 1137 74 the most important Acharya of Sri Vaishnavism 74 was responsible for managing the worshipping procedures and other affairs of the Venkateswara temple He is credited for gifting the holy conch and the discus the weapons of Vishnu during his visit So he is considered as Acharya Guru or teacher to the himself 75 76 He established the Pedda Jeeyar Matam He has a sannidhi shrine inside the temple which was built by Sri AnanthALwAn Statue of Pada kavita Pitaamaha Sri Tallapaka Annamacharya or Annamayya official songmaster of the Tirumala Venkateswara TempleSri Tallapaka Annamacharya or Annamayya 22 May 1408 4 April 1503 was the official songmaster of the Tirumala Venkateswara Temple and a Telugu composer who composed around 36000 keertanas 77 many of which were in praise of Venkateswara the presiding deity of the temple Hathiram Bhavaji was a saint from Ayodhya who visited Tirumala around 1500 CE 78 on a pilgrimage and became a devotee of Venkateswara 79 80 Religious significance EditThe temple is considered one of the eight Swayambhu Kshetras of Vishnu where presiding deity is believed to have manifested on its own Seven other temples in the line are Srirangam Ranganathaswamy temple Bhu Varaha Swamy temple and Vanamamalai Perumal Temple in South India and Saligrama in Nepal Naimisaranya Pushkar and Badrinath Temple in North India 81 The temple is revered by Alvars in Divya Prabandham The temple is classified as a Divyadesam one of the 108 Vishnu temples that are mentioned in these books The benefits acquired by a pilgrimage to Venkatachala are mentioned in the Rig Veda and Asthadasa Puranas In these epics Venkateswara is described as the great bestower of boons There are several legends associated with the manifestation of the at Tirumala Nearby temples EditMain article List of Hindu temples in Tirupati There are many ancient temples nearby Tirumala Sri Padamavathi Temple is temple dedicated to Padmavathi the wife of Venkateswara situated at Tiruchanur which is 5 km from Tirupati Srikalahasteeswara Temple is the temple dedicated to Shiva which represents Vayu air form of elements of Nature is situated at Srikalahasti which is 38 km from Tirupati Sri Varasiddhi Vinayaka Temple situated at Kanipakam town is a 10th century Temple dedicated to Vinayaka at 75 km from Tirupati Other than these temples like Govindaraja Temple Kalyana Venkateswara Temple Srinivasa Mangapuram Kodandarama Temple Kapila Theertham are situated within the Tirupati city See also EditBalaji Temple Ketkawla Sri Lakshmi Narasimha Swamy Temple Yadadri Bruce s Code Tirumala Tirupati Devasthanams List of temples under Tirumala Tirupati DevasthanamsNotes Edit Rangarajan A D 12 June 2020 Yadavas hail restoration of Golla Mirasi The Hindu Archived from the original on 14 June 2020 Retrieved 12 June 2020 Alexandra Mack Spiritual Journey Imperial City Pilgrimage to the Temples of Vijayanagara Vedams eBooks P Ltd 2002 Hindu pilgrims and pilgrimages 227 pages p 80 Tirumala Temple Archived from the original on 11 October 2007 Retrieved 13 September 2007 Chandra Subhash 19 May 2021 God vs Alien English Version Subhash Chandra p 54 21 Unknown Facts about Tirupati Balaji Temple Venkateswara Swamy 15 May 2022 Retrieved 15 May 2022 a b Sudhir Uma 13 September 2007 Tirupati ousts Vatican reigns at top NDTV Archived from the original on 22 September 2007 Retrieved 13 September 2007 Sivaratnam C 1964 An Outline of the Cultural History and Principles of Hinduism 1 ed Colombo Stangard Printers OCLC 12240260 Koneswaram temple Tiru Kona malai is the sacred mountain of Kona or Koneser Iswara or Siva The date of building the original temple is given as 1580 BCE according to a Tamil poem by Kavi Raja Virothayan translated into English in 1831 by Simon Cassie Chitty Ramachandran Nirmala 2004 The Hindu legacy to Sri Lanka Pannapitiya Stamford Lake Pvt Ltd 2004 ISBN 9789558733974 OCLC 230674424 Portuguese writer De Queyroz compares Konesvaram to the famous Hindu temples in Rameswaram Kanchipuram Tirupatti Tirumalai Jagannath and Vaijayanthi and concludes that while these latter temples were well visited by the Hindus the former had surpassed all the latter temples by the early 1600s Shilpa 5 December 2018 Venkateswara Temple Tirumala Andhra Pradesh Bharat Temples Retrieved 19 April 2022 Tirupati Tirumala Venkateswara the lord of the Kali Yuga Dakshinavarta 21 May 2020 Retrieved 19 April 2022 Punjabi Mona 21 April 2019 Tirupati Balaji History of Tirupati Balaji temple The Times of India Retrieved 19 April 2022 a b c d Tirumala Tirupati Devasthanams Temple Legend Feminism and World Religions 1999 p 48 sfn error no target CITEREFFeminism and World Religions1999 help a b N Ramesan 1981 The Tirumala Temple Tirumala Tirumala Tirupati Devasthanams a b ttd official site TTD Temple History Tirumala Tirupathi Devasthanams Temple website Retrieved 15 December 2019 Tirumala Tirupati Devasthanams Temple History Archived from the original on 12 April 2012 Retrieved 15 July 2011 Sreenivasa Ayyangar C R 1908 The life and teachings of Sri Ramanujacharya Madras R Venkateshwar OCLC 30865934 Pontiffs Jeeyangars the Ombudsman of Tirumala Temple rituals TTD News T T D News Retrieved 6 June 2022 Voice of a mighty philosophy The Hindu 25 March 2010 Retrieved 6 June 2022 Narasimhan T A 16 June 2016 He streamlined the rituals at Tirumala temple The Hindu Retrieved 6 June 2022 a b c V K Bhaskara Rao 1992 Organisational and Financial Management of Religious Institutions With Special Reference to Tirumala Tirupati Devasthanams TTD Deep and Deep Publications pp 52 53 ISBN 81 7100 441 5 A miser who donated generously thehindu 19 February 2010 Archived from the original on 5 October 2020 Retrieved 19 October 2020 Koutha Nirmala Kumari 1 January 1998 History of the Hindu Religious Endowments in Andhra Pradesh Northern Book Centre p 124 ISBN 81 7211 085 5 a b c Koutha Nirmala Kumari 1 January 1998 History of the Hindu Religious Endowments in Andhra Pradesh Northern Book Centre p 136 ISBN 81 7211 085 5 Andhra government eyes Tirupati wealth The Sunday Guardian Live 17 October 2020 Retrieved 22 August 2021 Seshagiri D M Sinha Saurabh 8 August 2021 Andhra Pradesh government reappoints YV Subba Reddy as TTD Board Chairman Zee News Retrieved 30 July 2022 Archived copy Archived from the original on 8 December 2015 Retrieved 22 October 2015 a href Template Cite web html title Template Cite web cite web a CS1 maint archived copy as title link Ramakrishna Lalita 2003 Musical heritage of India ISBN 9788187226611 Retrieved 23 September 2019 a b International Journal of Dravidian Linguistics IJDL Volume 36 2007 Retrieved 23 September 2019 New TTD Board Members to Take Oath on May 2 Retrieved 31 July 2015 Jatania Prachi 2 November 2006 Tirumala the epicentre of faith CNN IBN Retrieved 15 July 2011 TTD approves annual budget for the year 2015 16 Tirumala Tirupati Devasthanams Social Service Retrieved 15 July 2011 TTD social service activities Sitapati Pidatala 1968 Sri Venkateswara the Lord of the Seven Hills Tirupati Bharatiya Vidya Bhavan p 107 York Michael 5 August 2015 Pagan Ethics Paganism as a World Religion ISBN 9783319189239 Retrieved 24 September 2019 a b c d e Sri Venkateshwara Shantha Nair 7 January 2014 ISBN 9788184954456 a b Tiruppavai to replace Suprabhata Seva times of india 8 December 2016 Retrieved 27 July 2018 a b Much awaited Kaisika Dwadasi falls on November 11 times of india 6 November 2016 Retrieved 27 July 2018 a b Fervour marks Kaisika Dwadasi at Tirumala The Hindu 2 December 2016 Retrieved 27 July 2018 Varadachary T 1999 Tirumala the Panorama of Seven Hills Retrieved 20 September 2019 a b Singh Nagendra Kr Mishra A P 2005 Encyclopaedia of Oriental Philosophy and Religion Hinduism ISBN 9788182200746 Retrieved 20 September 2019 Varadachary T 1999 Tirumala the Panorama of Seven Hills Retrieved 20 September 2019 Diehl Carl Gustav 1956 Instrument and Purpose Studies on Rites and Rituals South India Gleevup Retrieved 20 September 2019 Sage Vikhanasa atri Tirumala Tirupati Devasthanams Arjitha Sevas Retrieved 18 August 2015 Record sale of Tirupati laddoos The Times of India 7 May 2007 Sivaraman R 3 March 2014 Only TTD entitled to make or sell Tirupati laddu High Court The Hindu Retrieved 23 June 2015 Now Geographical Indication rights for Tirupati laddu Business Standard India Business Standard 28 February 2014 Retrieved 23 June 2015 Srivari Brahmotsavam A celestial spectacle on earth 2013 Retrieved 23 September 2019 a b c The Crown Divine Diamond Crown Souvenir December 20 1985 Tirumala Tirupati Devasthanams 1985 pp 42 43 Retrieved 23 September 2019 Tirumala Tirupati Devasthanams Sri Bhu Varaha Swamy Temple Shukla G P 4 September 2013 Early closure of Srivari Mettu footpath mooted The Hindu Retrieved 6 June 2022 Free Darshan Tirumala Sarva Darshan Tirupati Balaji Online Retrieved 25 May 2023 Tirupati Venkatachalapathy Temple The shrine that blessed ISRO scientists and Chandrayaan 3 ahead of its launch News9live 15 July 2023 Retrieved 15 July 2023 Saritha Rai 14 July 2004 A Religious Tangle Over the Hair of Pious Hindus The New York Times Retrieved 26 April 2009 Tirupati Tirumala Temple ত র পত র এই মন দ র আপন ক এন দ ব জ বন র সব স খ বদল দ ত এই স ম ন য জ ন সট The Bengali Chronicle in Bengali 7 July 2022 Retrieved 10 August 2022 Tarlo Emma 6 October 2016 Entanglement The Secret Lives of Hair Simon and Schuster p 66 ISBN 978 1 78074 993 8 a b MinistryWCD 8 March 2019 Ms Kagganapalli Radha Devi NariShakti Puraskar 2018 Awardee in Individual category Tweet Retrieved 7 January 2021 via Twitter TTD again deposits 1 175 KG gold with SBI The Times of India PTI 12 February 2011 Archived from the original on 5 November 2012 Retrieved 13 September 2007 My Amazing Life Journey through Success Partridge Publishing Singapore 2013 ISBN 9781482894905 Tirumala The Paradise of Festivals Retrieved 7 June 2015 Shukla G P January 2015 Pilgrims throng Tirumala The Hindu Retrieved 21 June 2015 Pilgrims throng Tirumala Deccan Herrald January 2015 Retrieved 21 June 2015 Rathasapthami photos Archived from the original on 27 October 2009 a b c V K Subramanian 1996 Sacred Songs of India Volume 10 Abhinav publications p 59 ISBN 81 7017 444 9 a b Tirumala Tirupati Devasthanams Suprabhatam Tirumala Tirupati Devasthanams Retrieved 29 July 2015 a b c Poet Saints of India Sterling Publishers Pvt Ltd 1996 ISBN 9788120718838 101 Mystics of India Abhinav Publications 2006 ISBN 9788170174714 a b c Srivari Brahmotsavam 1975 a href Template Cite book html title Template Cite book cite book a work ignored help Encyclopaedia of Tourism Resources in India Volume 2 Kalpaz publications 2001 ISBN 9788178350189 a b Naidu Thalapaneni Subramanyam 1990 Growth and development of Tirumala Tirupati as a dimension of Indian civilization Anthropological Survey of India Ministry of Human Resource Development Dept of Culture Govt of India Retrieved 24 September 2019 Varadaraja a b Naidu Thalapaneni Subramanyam 1990 Growth and development of Tirumala Tirupati as a dimension of Indian civilization Retrieved 24 September 2019 Varaha jayanti today The Hindu 3 September 2016 ISSN 0971 751X Retrieved 9 July 2023 a b von Dehsen Christian D Harris Scott L 1999 Philosophers and Religious Leaders Google Books ISBN 9781573561525 Retrieved 17 June 2013 Siddharth Varadarajan Srivari Brahmotsavam A celestial spectacle on earth Kasturi and Sons Ltd 2013 p 68 S D S Yadava Followers of Krishna Yadavas of India Lancer Publishers 2006 Ahirs 185 pages p 99 S P Sailaja keeps audience spellbound The Hindu News 28 February 2012 Retrieved 2 March 2013 Shantha Nair 2013 Sri Venkateswara Lord Balaji and his holy abode of Thirupati Mumbai Jaico Publishing House p 12 ISBN 978 81 8495 445 6 Retrieved 26 September 2016 Ramachandra Pai N A Hathiram Baba speakingtree in Speeking Tree Retrieved 26 September 2016 Team panditbooking The Story of Lord Balaji s favorite devotee Hathiramji Baba and the name of Balaji to the Lord of Tirupati spiritual panditbooking com Panditbooking Retrieved 26 September 2016 S Prabhu 10 May 2012 Symbolising religious unity The Hindu Retrieved 13 October 2014 References EditS Krishnasvami Aiyangar 1939 A History of the Holy Shrine of Sri Venkatesa in Tirupati Ananda Press Madras Tirumala Temple History Tirumala Tirupati Devasthanams Retrieved 27 August 2015 Sri Bhu Varaha Swamy Temple Tirumala Tirupati Devasthanams Retrieved 27 August 2015 Sri Bedi Anjaneya Swamy Temple Tirumala Tirupati Devasthanams Retrieved 27 August 2015 Feminism and World Religions SUNY Press 1999 p 48 ISBN 9780791440230 Neelima P 22 September 2009 Gold coat to hide Tirumala carvings The Times of India External links Edit Wikimedia Commons has media related to Tirumala Venkateswara Temple Wikiquote has quotations related to Venkateswara Temple Tirumala Veṅkaṭacala mahatmya Skanda Purana Official website Retrieved from https en wikipedia org w index php title Venkateswara Temple Tirumala amp oldid 1170367417, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.