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Mian Muhammad Bakhsh

Mīān Muhammad Bakhsh (Punjabi: میاں محمد بخش; c. 1830 – 1907) was a 19th-century Punjabi Sufi poet from Kashmir with roots in Gujrat, Punjab.[3][4] He wrote 18 books during his lifetime of 77 years, especially remembered for his romantic epic poem, "Saiful Maluk" in which he turnt the traditional Hazarewal story of Prince Saiful Malook and Badri Jamala into a poem[5]. He also wrote the romantic tragedy, "Mirza Sahiban". Most of his work is in Punjabi and its dialect, Pothwari, with the exception of the book "Yari", written in Persian.[6] A contemporary of Mast Tawakali and Khwaja Ghulam Farid, he penned resistance through poetry against the British rule over South Asia.

Mian Muhammad Baksh
میاں محمد بخش
Photograph of Bakhsh
Bornc. 1830[1]
Khari Sharif, Sikh Empire (present-day Azad Jammu and Kashmir, Pakistan)[1]
Died1907[1]
Khari Sharif, Jammu and Kashmir, British India (present-day Azad Jammu and Kashmir, Pakistan)[1]
OccupationPoet
GenreSufi poetry
Notable worksSayful Mulūk (his book of poetry)[2][1]
Shrine of Mian Muhammad Bakhsh at Khari Sharif, Pakistan.

Bakhsh is revered throughout the Punjab and Azad Jammu and Kashmir. He is regarded as the bridge to the modern Punjabi literature.

Early life edit

Bakhsh was born in c. 1830 in Khari Sharif, Kashmir (present-day Azad Jammu and Kashmir, Pakistan) during the Sikh rule, into a Punjabi Gujjar family of the Paswal clan with roots in Gujrat, Punjab (present-day Punjab, Pakistan).[7][4]

Dispute about date of birth edit

There is considerable disagreement about his year of birth. Mahbūb 'Alī Faqīr Qādirī, in a biography printed as an appendix to the text of Sayful Mulūk gives the date as 1246 AH (1830 AD), a date also followed by the Shāhkār Islāmī Encyclopedia; 1830 and 1843 are suggested in other works. Mīān Muhammad Bakhsh himself states in his magnum opus, Sayful Mulūk, that he completed the work in the month of Ramadan, 1279 AH (1863 AD), and that he was then thirty-three years of age. Hence, he must have been born in 1829 or 1830.[1]

Upbringing edit

He was brought up in a very religious environment, and received his early education at home. He was later sent with his elder brother, Mīān Bahāval, to the nearby village of Samwal Sharīf to study religious sciences, especially the science of Hadith in the madrassah of Hāfiz Muhammad 'Alī. His teacher was Hāfiz Ghulam Hussain. Hāfiz Muhammad 'Alī had a brother, Hāfiz Nāsir, who was a majzub, and had renounced worldly matters; this dervish resided at that time in the mosque at Samwal Sharīf. From childhood Mīān Muhammad had exhibited a penchant for poetry, and was especially fond of reading Yūsuf ō Zulaikhā by Nur ad-Din Abd ar-Rahman Jami. During his time at the madrassah, Hāfiz Nāsir would often beg him to sing some lines from Jami's poetry, and upon hearing it so expertly rendered would invariably fall into a state of spiritual intoxication.

Mīān Muhammad was still only fifteen years old when his father, falling seriously ill, and realizing that he was on his deathbed, called all his students and local notaries to see him. Mīān Shamsuddīn told his visitors that it was his duty to pass on the spiritual lineage that he had received through his family from Pīr-e Shāh Ghāzī Qalandar Damriyan Wali Sarkar; he pointed to his own son, Mīān Muhammad, and told those assembled that he could find nobody more suitable than he to whom he might award this privilege. Everybody agreed, the young man's reputation had already spread far and wide. Mīān Muhammad, however, spoke up and disagreed, saying that he could not bear to stand by and allow his elder brother Bahāvul to be deprived of the honour. The old man was filled with so much love for his son that he stood up and leaving his bed grasped his son by the arms; he led him to one corner and made him face the approximate direction of Baghdad, and then he addressed the founder of their Sufi Order, Shaikh Abdul Qadir Gilani, presenting his son to him as his spiritual successor. Shortly after this incident his father died. Mīān Muhammad continued to reside in his family home for a further four years, then at the age of nineteen he moved into the khānqāh, where he remained for the rest of his life. Both his brothers combined both religion and worldly affairs in their lives, but he was only interested in spirituality, and never married unlike them.

Formal pledge of allegiance edit

Despite the fact that he had essentially been made a khalīfah of his father, he realized that he still needed to make a formal pledge of allegiance or bay'ah to a Sufi master. Having completed his formal education he began to travel, seeking out deserted locations where he would busy himself in prayer and spiritual practices, shunning the company of his fellow-men. He took the Sufi pledge of allegiance or bay'ah with Ghulām Muhammad, who was the khalīfah of Bābā Badūh Shāh Abdāl, the khalīfah of Hājī Bagāsher (of Darkālī Mamuri Sharīf, near Kallar Syedan District Rawalpindi), the khalīfah again of Dumriyan Wali Sarkar. He is also said to have travelled for a while to Srinagar, where he benefitted greatly from Shaikh Ahmad Valī.

Poetic talents and works edit

Once he had advanced a little along the Sufi way, he became more and more interested in composing poetry, and one of the first things he penned was a qasidah (quatrain) in praise of his spiritual guide. Initially he preferred to write siharfis and duhras, but then he advanced to composing stories in verse. His poetry is written in a mixed language composed of the Majhi, Potohari and Hindko dialects of Punjabi, and utilizes a rich vocabulary of Persian and Arabic loan-words. Mian Muhammad Bakhsh, in his lifetime, contributed his great mystic thought in the language of the masses – Punjabi language which was also his mother tongue.[1]

His works include: Siharfi, Sohni Mahiwal, Tuhfah-e Miran, Tuhfah-e- Rasuliyah, Shirin Farhad, Mirza Sahiban, Sakhi Khavass Khan, Shah Mansur, Gulzar-e Faqir, Hidayatul Muslimin, Panj Ganj, Masnavi-e Nīrang-e ‘Ishq. He also wrote a commentary on the Arabic Qasidat al-Burda of al-Busiri and his most famous work, entitled Safarul ‘Ishq (Journey of Love), but better known as Saif ul Maluk.[1]

Death and legacy edit

He died on the 7th day of the Islamic month of Dhu al-Hijjah 1324 AH (1907 AD), and was buried in Khari Sharif, not far away from his spiritual great great grandfather, Damriyan Wali Sarkar. To this day many people visit his tomb with the intention of receiving spiritual blessings.[1]

In February 2016, rich tributes were paid to Mian Muhammad Bakhsh at a literary seminar held at Allama Iqbal Open University, Islamabad, Pakistan. Speakers at the seminar included scholar Fateh Muhammad Malik. He said that Mian Muhammad Bakhsh, through his poetry, spread the message of mutual harmony and brotherhood of mankind. He added that the young generation should seek aspirations from the national heroes and eminent literary personalities like him. Mian Muhammad Bakhsh serves as a guiding force to develop a happy and successful life.[8]

References edit

  1. ^ a b c d e f g h i In memory of Mian Muhammad Bakhsh Academy of the Punjab in North America (APNA) website, Published 13 October 2013, Retrieved 31 December 2017
  2. ^ The River that played god Dawn (newspaper), Published 13 August 2012, Retrieved 31 December 2017
  3. ^ Sen, Geeti (1997). Crossing Boundaries. Orient Blackswan. p. 135. ISBN 978-81-250-1341-9. The decades and centuries after Bulleh Shah's death in 1758 saw a number of well - known Punjabi mystic and secular poets . These included Mian Mohammed Baksh, author of Safrul Ishq, popularly known as Saiful Malook...
  4. ^ a b "Mian Muhammad Bakhsh – A great Punjabi Sufi Poet". The Nation. 30 August 2017. Retrieved 8 October 2020. Mian Sahib's great grandfather belonged to a clan Paswal Gujjar. He came to Khari Sharif from village Chak-Behram of Gujrat, Punjab. Gujrat is an adjoining district to Mirpur, Kashmir.
  5. ^ "Saif-ul-Malook ; The Lake of Fairies in 1870's". Pakistan Defence. 9 January 2019. Retrieved 16 November 2023.
  6. ^ . nation.com.pk. Archived from the original on 22 March 2019. Retrieved 18 September 2022.
  7. ^ Jahangir, Emperor of Hindustan (1999). The Jahangirnama memoirs of Jahangir, Emperor of India. Freer Gallery of Art, Arthur M. Sackler Gallery, Smithsonian Institution. doi:10.5479/sil.849796.39088018028456.
  8. ^ Speakers pay rich tributes to Sufi poet Mian Muhammad Bakhsh Academy of the Punjab in North America (APNA) website, Published 17 February 2016, Retrieved 31 December 2017

External links edit

  • Full text of Saiful Malūk poetry of Mian Muhammad Bakhsh
  • Kalam of Mian Muhammad Bakhsh on YouTube

mian, muhammad, bakhsh, mīān, muhammad, bakhsh, punjabi, میاں, محمد, بخش, 1830, 1907, 19th, century, punjabi, sufi, poet, from, kashmir, with, roots, gujrat, punjab, wrote, books, during, lifetime, years, especially, remembered, romantic, epic, poem, saiful, m. Mian Muhammad Bakhsh Punjabi میاں محمد بخش c 1830 1907 was a 19th century Punjabi Sufi poet from Kashmir with roots in Gujrat Punjab 3 4 He wrote 18 books during his lifetime of 77 years especially remembered for his romantic epic poem Saiful Maluk in which he turnt the traditional Hazarewal story of Prince Saiful Malook and Badri Jamala into a poem 5 He also wrote the romantic tragedy Mirza Sahiban Most of his work is in Punjabi and its dialect Pothwari with the exception of the book Yari written in Persian 6 A contemporary of Mast Tawakali and Khwaja Ghulam Farid he penned resistance through poetry against the British rule over South Asia Mian Muhammad Baksh میاں محمد بخشPhotograph of BakhshBornc 1830 1 Khari Sharif Sikh Empire present day Azad Jammu and Kashmir Pakistan 1 Died1907 1 Khari Sharif Jammu and Kashmir British India present day Azad Jammu and Kashmir Pakistan 1 OccupationPoetGenreSufi poetryNotable worksSayful Muluk his book of poetry 2 1 Shrine of Mian Muhammad Bakhsh at Khari Sharif Pakistan Bakhsh is revered throughout the Punjab and Azad Jammu and Kashmir He is regarded as the bridge to the modern Punjabi literature Contents 1 Early life 2 Dispute about date of birth 3 Upbringing 4 Formal pledge of allegiance 5 Poetic talents and works 6 Death and legacy 7 References 8 External linksEarly life editBakhsh was born in c 1830 in Khari Sharif Kashmir present day Azad Jammu and Kashmir Pakistan during the Sikh rule into a Punjabi Gujjar family of the Paswal clan with roots in Gujrat Punjab present day Punjab Pakistan 7 4 Dispute about date of birth editThere is considerable disagreement about his year of birth Mahbub Ali Faqir Qadiri in a biography printed as an appendix to the text of Sayful Muluk gives the date as 1246 AH 1830 AD a date also followed by the Shahkar Islami Encyclopedia 1830 and 1843 are suggested in other works Mian Muhammad Bakhsh himself states in his magnum opus Sayful Muluk that he completed the work in the month of Ramadan 1279 AH 1863 AD and that he was then thirty three years of age Hence he must have been born in 1829 or 1830 1 Upbringing editHe was brought up in a very religious environment and received his early education at home He was later sent with his elder brother Mian Bahaval to the nearby village of Samwal Sharif to study religious sciences especially the science of Hadith in the madrassah of Hafiz Muhammad Ali His teacher was Hafiz Ghulam Hussain Hafiz Muhammad Ali had a brother Hafiz Nasir who was a majzub and had renounced worldly matters this dervish resided at that time in the mosque at Samwal Sharif From childhood Mian Muhammad had exhibited a penchant for poetry and was especially fond of reading Yusuf ō Zulaikha by Nur ad Din Abd ar Rahman Jami During his time at the madrassah Hafiz Nasir would often beg him to sing some lines from Jami s poetry and upon hearing it so expertly rendered would invariably fall into a state of spiritual intoxication Mian Muhammad was still only fifteen years old when his father falling seriously ill and realizing that he was on his deathbed called all his students and local notaries to see him Mian Shamsuddin told his visitors that it was his duty to pass on the spiritual lineage that he had received through his family from Pir e Shah Ghazi Qalandar Damriyan Wali Sarkar he pointed to his own son Mian Muhammad and told those assembled that he could find nobody more suitable than he to whom he might award this privilege Everybody agreed the young man s reputation had already spread far and wide Mian Muhammad however spoke up and disagreed saying that he could not bear to stand by and allow his elder brother Bahavul to be deprived of the honour The old man was filled with so much love for his son that he stood up and leaving his bed grasped his son by the arms he led him to one corner and made him face the approximate direction of Baghdad and then he addressed the founder of their Sufi Order Shaikh Abdul Qadir Gilani presenting his son to him as his spiritual successor Shortly after this incident his father died Mian Muhammad continued to reside in his family home for a further four years then at the age of nineteen he moved into the khanqah where he remained for the rest of his life Both his brothers combined both religion and worldly affairs in their lives but he was only interested in spirituality and never married unlike them Formal pledge of allegiance editDespite the fact that he had essentially been made a khalifah of his father he realized that he still needed to make a formal pledge of allegiance or bay ah to a Sufi master Having completed his formal education he began to travel seeking out deserted locations where he would busy himself in prayer and spiritual practices shunning the company of his fellow men He took the Sufi pledge of allegiance or bay ah with Ghulam Muhammad who was the khalifah of Baba Baduh Shah Abdal the khalifah of Haji Bagasher of Darkali Mamuri Sharif near Kallar Syedan District Rawalpindi the khalifah again of Dumriyan Wali Sarkar He is also said to have travelled for a while to Srinagar where he benefitted greatly from Shaikh Ahmad Vali Poetic talents and works editOnce he had advanced a little along the Sufi way he became more and more interested in composing poetry and one of the first things he penned was a qasidah quatrain in praise of his spiritual guide Initially he preferred to write siharfis and duhras but then he advanced to composing stories in verse His poetry is written in a mixed language composed of the Majhi Potohari and Hindko dialects of Punjabi and utilizes a rich vocabulary of Persian and Arabic loan words Mian Muhammad Bakhsh in his lifetime contributed his great mystic thought in the language of the masses Punjabi language which was also his mother tongue 1 His works include Siharfi Sohni Mahiwal Tuhfah e Miran Tuhfah e Rasuliyah Shirin Farhad Mirza Sahiban Sakhi Khavass Khan Shah Mansur Gulzar e Faqir Hidayatul Muslimin Panj Ganj Masnavi e Nirang e Ishq He also wrote a commentary on the Arabic Qasidat al Burda of al Busiri and his most famous work entitled Safarul Ishq Journey of Love but better known as Saif ul Maluk 1 Death and legacy editHe died on the 7th day of the Islamic month of Dhu al Hijjah 1324 AH 1907 AD and was buried in Khari Sharif not far away from his spiritual great great grandfather Damriyan Wali Sarkar To this day many people visit his tomb with the intention of receiving spiritual blessings 1 In February 2016 rich tributes were paid to Mian Muhammad Bakhsh at a literary seminar held at Allama Iqbal Open University Islamabad Pakistan Speakers at the seminar included scholar Fateh Muhammad Malik He said that Mian Muhammad Bakhsh through his poetry spread the message of mutual harmony and brotherhood of mankind He added that the young generation should seek aspirations from the national heroes and eminent literary personalities like him Mian Muhammad Bakhsh serves as a guiding force to develop a happy and successful life 8 References edit a b c d e f g h i In memory of Mian Muhammad Bakhsh Academy of the Punjab in North America APNA website Published 13 October 2013 Retrieved 31 December 2017 The River that played god Dawn newspaper Published 13 August 2012 Retrieved 31 December 2017 Sen Geeti 1997 Crossing Boundaries Orient Blackswan p 135 ISBN 978 81 250 1341 9 The decades and centuries after Bulleh Shah s death in 1758 saw a number of well known Punjabi mystic and secular poets These included Mian Mohammed Baksh author of Safrul Ishq popularly known as Saiful Malook a b Mian Muhammad Bakhsh A great Punjabi Sufi Poet The Nation 30 August 2017 Retrieved 8 October 2020 Mian Sahib s great grandfather belonged to a clan Paswal Gujjar He came to Khari Sharif from village Chak Behram of Gujrat Punjab Gujrat is an adjoining district to Mirpur Kashmir Saif ul Malook The Lake of Fairies in 1870 s Pakistan Defence 9 January 2019 Retrieved 16 November 2023 Mian Muhammad Bakhsh A great Punjabi Sufi Poet nation com pk Archived from the original on 22 March 2019 Retrieved 18 September 2022 Jahangir Emperor of Hindustan 1999 The Jahangirnama memoirs of Jahangir Emperor of India Freer Gallery of Art Arthur M Sackler Gallery Smithsonian Institution doi 10 5479 sil 849796 39088018028456 Speakers pay rich tributes to Sufi poet Mian Muhammad Bakhsh Academy of the Punjab in North America APNA website Published 17 February 2016 Retrieved 31 December 2017External links edit nbsp Wikimedia Commons has media related to Mian Muhammad Bakhsh Full text of Saiful Maluk poetry of Mian Muhammad Bakhsh Kalam of Mian Muhammad Bakhsh on YouTube Retrieved from https en wikipedia org w index php title Mian Muhammad Bakhsh amp oldid 1185427744, wikipedia, wiki, book, books, library,

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