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Kaftan

A kaftan or caftan (/ˈkæftæn/; Arabic: قفطان, qafṭān; Persian: خفتان, khaftān; Turkish: kaftan) is a variant of the robe or tunic. Originating in Asia, it has been worn by a number of cultures around the world for thousands of years. In Russian usage, kaftan instead refers to a style of men's long suit with tight sleeves.

Kurdish man wearing a kaftan. Illustration by Max Karl Tilke published in Oriental Costumes: Their Designs and Colors (1922), Georgian National Museum, Tbilisi.

It may be made of wool, cashmere, silk, or cotton, and may be worn with a sash. Popular during the time of the Ottoman Empire, detailed and elaborately designed garments were given to ambassadors and other important guests at the Topkapı Palace.

Variations of the kaftan were inherited by cultures throughout Asia and were worn by individuals in Russia (North Asia, Eastern Europe and formerly Central Asia), Southwest Asia and Northern Africa.

Styles, uses, and names for the kaftan vary from culture to culture. The kaftan is often worn as a coat or as an overdress, usually having long sleeves and reaching to the ankles. In regions with a warm climate, it is worn as a light-weight, loose-fitting garment. In some cultures, the kaftan has served as a symbol of royalty.

History edit

The origins of the kaftan are uncertain, but it is believed to have first appeared in ancient Mesopotamia.[1][2] It is described as a long robe as far as the calves sometimes or just under the knee, and is open at the front and the sleeves are slight cut at the wrists or even as far as to the middle of the arms.[citation needed]

Abbasid era edit

During the Islamic golden age of the Abbasid era, the cosmopolitan super-culture[clarification needed] spread far and wide to Chinese emperors, Anglo-Saxon coinage, but also in Constantinople too (current day Istanbul). They were mimicking and imitating Baghdad culture (capital of the Abbasids).[citation needed]

In the 830s, Byzantine Emperor Theophilus, who fought the Abbasids on the battlefield and built a Baghdad-style palace near the Bosporus, went about in kaftans and turbans. Even as far as the streets of Ghuangzhou during the era of Tang dynasty, the Abbasid kaftan was in fashion.[3]

The kaftan became a luxurious fashion,[when?] a richly styled robe with buttons down the front. The Caliphs wore elegant kaftans made from silver or gold brocade and buttons in the front of the sleeves.[4] The Caliph al-Muqtaddir (908–932) wore a kaftan from silver brocade Tustari silk and had his son one made from Byzantine silk richly decorated with figures. The kaftan was spread far and wide by the Abbasids and made known throughout the Middle East and North Africa.[5]

Turkic kaftan edit

 
Depiction of Ertugrul wearing a kaftan

The caftan appears to be the oldest Turkish dress, this costume can be traced as far back as the Hun and Gokturk periods.[6] The kaftan was the favourite garment worn in Turkic states of Central Asia, the Turkic Empire in India, the Seljuk Turks and the Ottomans.[7] It was the most important component of the Seljuk period and the oldest known examples of this robe are said to have been found in Hun tombs.[8] The costume of the Gokturk period consisted of long kaftans that are closed with a belt at the waist, these kaftans can be observed in Gokturk statues.[9][10]

The Seljuk Sultan Ahmad Sanjar who ruled from 1097 to 1118 gave 1000 red kaftans to his soldiers.[11] In 1058 as well as the period of the Seljuk Sultan Malik-Shah I, the Seljuk Turks wore kaftans and excavations discovered a child's kaftan dating back to the reign of Sanjar-Shah who ruled from 1185 or 1186 to 1187.[12][13][14]

The tiles in the Kubadabad Palace depict Turkish figures dressed in kaftans.[15] The palace was built for Sultan Aladdin Kayqubad I who ruled from 1220 to 1237. Furthermore, typical Seljuk depictions from the 11th to the 13th century depict figures dressed in Turkish style kaftans.[16] The kaftan was also worn by the Anatolian Seljuks who had even gifted kaftans to the first Ottoman Sultan, Osman I.[17][18] In connection with the inheritance of Osman I, the historian Neşri described a kaftan in the list of inherited items: "There was a short-sleeved kaftan of Denizli cloth".[19]

In an excavation in Kinet in Turkey, a bowl dating back to the early 14th century was found with a depiction of a man wearing what appears to be a kaftan.[20]

 
Ottoman Sultan Suleiman the Magnificent in a kaftan of complex woven fabric.

Kaftans were worn by the sultans of the Ottoman Empire. Decoration on the garment, including colours, patterns, ribbons, and buttons, indicated the rank of the person who wore it. In the first half of the 14th century Orhan Ghazi captured Bursa and made it the Ottoman capital. One of the chief specialties of Bursa was gold embroidery among other weaving related specialties, an archive notes that two kaftans made of the finest Bursa gold-brocaded velvet were prepared for the circumcision of Geliboulu Bey Sinan Pasha's two sons in 1494.[21][22]

 
A young member of the Ottoman court dressed in a navy velvet caftan woven with gold. Variously attributed to Gentile Bellini or Costanzo da Ferrara, with a caption in Persian by a later hand. Isabella Stewart Gardner Museum

Ibn Battuta who had visited Anatolia witnessed that a mudarris was wearing a gown embroidered with golden pieces and that a Seljuk Bey gifted a kaftan that was embroidered with golden threads.[23] From the 14th century through the 17th century, textiles with large patterns were used. By the late 16th and early 17th centuries, decorative patterns on the fabrics had become smaller and brighter. By the second half of the 17th century, the most precious kaftans were those with yollu: vertical stripes with varying embroidery and small patterns – the so-called "Selimiye" fabrics.[citation needed]

Most fabrics manufactured in Turkey were made in Istanbul and Bursa, but some textiles came from as far away as Venice, Genoa, Persia (Iran), India, and even China. kaftans were made from velvet, aba, bürümcük (a type of crepe with a silk warp and cotton weft), canfes, çatma (a heavy silk brocade), gezi, diba (Persian: دیبا), hatayi, kutnu, kemha, seraser (سراسر) (brocade fabric with silk warp and gold or silver metallic thread weft), serenk, zerbaft (زربافت), and tafta (تافته). Favoured colours were indigo, kermes, violet, pişmiş ayva or "cooked quince", and weld yellow.[citation needed] Silk or wooled vests embellished with couched gold thread or silk embroidery probably represent the introduction of a Turkish feature into an Arab aesthetic.[24]

Nearly 2,500 caftans and other garments belonging to subsequent sultans from the 15th to the 19th century are preserved in the Topkapı Palace museum.[25] The Topkapı Palace houses 21 kaftan that belonged to Mehmed II, 77 kaftan that belonged to Suleiman the Magnificent, 13 that belonged to Ahmed I, 30 that belonged to Osman II and 27 that belonged to Murad IV.[26]

Algerian kaftan edit

 
A female kaftan offered by Ali Pacha of Algeria to the crown of Sweden on the occasion of a peace treaty, 1731.

The female kaftan is inscribed in the intangible cultural heritage of humanity, as Tlemcen's costume. It is the main piece of the chedda of Tlemcen.[27]

The kaftan has been historically documented to have been worn in Algeria in the beginning of the 16th century and the presence of the kaftan in Algeria dates far back to the Rustamid period[28] and is attested during the Zirid period in the 10th century as well as the Zayyanid period.[29][30] Following the Ottoman tradition, the male kaftan, known as the kaftan of honour, was bestowed by the Ottoman Sultan upon the governors of Algiers who, in turn, bestowed kaftans upon the Beys and members of distinguished families.[31][32] In his Topography and General History of Algiers, Antonio de Sosa [es] described it as a coloured robe made of satin, of damask, of velvet and silk and having a form that reminded him of the priests' cassocks.[33] The Dey wore the kaftan with dangling sleeves; the khodjas (secretaries) wore a very long cloth based kaftan, falling to the ankles; the chaouchs (executors of the justice of the dey) were recognized by a green kaftan with sleeves either open or closed, according to their rank. The kaftan was also worn by the janissaries in the 17th and part of the 18th century.[33] It continued to be worn by male dignitaries well into the 20th century.[33]

The female kaftan, on the other hand, evolved locally and derives from the ghlila,[34] a mid-calf jacket that combined Morisco and Ottoman influences, but which evolved following a very specific Algerian style from the sixteenth century onward.[35] Between the sixteenth and seventeenth century, middle-class women started wearing the ghlila. The use of brocades and quality velvet, the profusion of embroidery and gold threading were not enough to satisfy the need for distinction of the wealthiest Algerians who choose to lengthen the ghlila all the way to the ankles to make a kaftan that became the centrepiece of the ceremonial costume, while the ghlila was confined to the role of daily clothing.[34] The introduction of gold thread embroidery into North Africa itself is reputed to have been introduced through Turkish rule.[36]

In 1789, the diplomat Venture de Paradis described the women of Algiers as follows:

When they go to a party, they put three or four ankle length golden kaftans on top of one another, which, with their other adjustments and gilding, may weigh more than fifty to sixty pounds. These kaftans in velvet, satin or other silks are embroidered in gold or silver thread on the shoulders and on the front, and they have up to the waistband big buttons in gold or silver thread on both sides; they are closed in front by two buttons only.

Several types of kaftans were developed since then, while still respecting the original pattern. Nowadays, the Algerian female kaftans, including the modernised versions, are seen as an essential garment in the bride's trousseau in cities such as Algiers, Annaba, Bejaia, Blida, Constantine, Miliana, Nedroma and Tlemcen.[37]

The wedding costume tradition of Tlemcen, which features the Algerian caftan, was inscribed to the Representative List of the Intangible Cultural Heritage of Humanity by UNESCO in 2012, in recognition of its cultural significance.[38]

Moroccan kaftan edit

According to the Encyclopaedia of Islam, the kaftan was introduced into the Barbary States by the Ottomans and spread by fashion as far as Morocco.[39]

According to art historian Rachida Alaoui, the kaftan in Morocco dates back to the end of the 15th century and goes back to the region's Moorish history, which represents the medieval heritage of Al-Andalus. However, the first written record of the garment being worn in Morocco is from the 16th century, she states.[40]

According to Naima El Khatib Boujibar, however, the kaftan might only have been introduced to Morocco by the Saadi Sultan Abd al-Malik, who had lived in Algiers and Istanbul.[41] Abd al-Malik, who had officially acknowledged Ottoman overlordship throughout his time as ruler of Morocco, dressed in Ottoman fashion, spoke Turkish, reorganised his army and administration in imitation of Ottoman practices and used Ottoman Turkish titles for his officials.[42] The second half of the sixteenth century was a period of Ottoman influence in Morocco during which Ahmad al-Mansur, who was greatly influenced by Ottoman culture, adopted Turkish costumes and customs, he introduced Ottoman fashions of dress, his army adopted Turkish costumes and titles and ambassadors even noted the use of Turkish pottery and Turkish carpets in the Badi Palace.[43][44][45] Aspects of Ottoman culture had been introduced to Morocco during the reign of both Abd al-Malik and Ahmad al-Mansur and Abd al-Malik's brief reign opened a period which continued under his successor of the "Turkification" of Morocco.[46][47] Henri Terrasse asserted that Moroccan embroidery styles are almost all derived from the former regions of the Turkish empire, the introduction of gold thread embroidery into North Africa itself is reputed to have been introduced with Turkish rule.[36][48]

Worn by the dignitaries and women of the palace at first, it became fashionable among the middle classes from the late 17th century onwards.[49]

Today in Morocco, kaftans are worn by women of different social groups and the word kaftan is commonly used to mean a "one-piece traditional fancy dress". Alternative two-piece versions of Moroccan kaftans are called takchita and worn with a large belt. The takchita is also known as Mansouria which derives from the name of Sultan Ahmad al-Mansur, who invented Al-Mansouria and the new fashion of wearing a two-piece kaftan.[50]

Since June 5, 2022, the Moroccan kaftan and the brocade of Fes have been officially included in the list of intangible cultural heritage by ICESCO.[51]

West African kaftan edit

In West Africa, a kaftan is a pullover robe, worn by both men and women. The women's robe is called a kaftan, and the men's garment is referred to as a Senegalese kaftan.

A Senegalese kaftan is a pullover men's robe with long bell-like sleeves. In the Wolof language, this robe is called a mbubb and in French, it is called a boubou. The Senegalese kaftan is an ankle-length garment, and is worn with matching drawstring pants called tubay. Usually made of cotton brocade, lace, or synthetic fabrics, these robes are common throughout West Africa. A kaftan and matching pants are called a kaftan suit. The kaftan suit is worn with a kufi cap.[52] Senegalese kaftans are formal wear in all West African countries.

Persian edit

Persian kaftan robes of honour were commonly known as khalat or kelat.[53]

North Asia and Eastern Europe edit

Russian edit

 
Gotlandic picture stone showing men in kaftan-like attire

In Russia, the word "kaftan" is used for another type of clothing: a style of men's long suit with tight sleeves. Going back to the people of various Baltic, Turkic, Varangian (Vikings) and Iranic (Scythian) tribes who inhabited today's Russia along with the Slavic population, kaftan-like clothing was already prevalent in ancient times in regions where later the Rus' Khaganate and Kievan Rus' states appeared.[citation needed]

The Russian kaftan was probably influenced by Persian and/or Turkic people in Old Russia.[54] The word "kaftan" was adopted from the Tatar language, which in turn borrowed the word from Persia.[55] In the 13th century, the kaftan was still common in Russia. In the 19th century, Russian kaftans were the most widespread type of outer-clothing amongst peasants and merchants in Old Russia. Currently in the early 21st century, they are most commonly used as ritual religious clothing by conservative Old Believers, in Russian fashion (Rusfashion), Russian folk dress and with regards to Russian folklore.[56]

Jewish edit

 
Jewish children with a school teacher in Samarkand, wearing kaftans (circa 1910).

Hasidic Jewish culture adapted a silky robe (bekishe) or frock coat (kapoteh, Yiddish word kapote or Turkish synonym chalat) from the garb of Polish nobility,[57] which was itself a type of kaftan. The term kapoteh may originate from the Spanish capote or possibly from "kaftan" via Ladino. Sephardic Jews from Muslim countries wore a kaftan similar to those of their neighbours.[citation needed]

Southeast Asian edit

In Southeast Asia, the kaftan was originally worn by Arab traders, as seen in early lithographs and photographs from the region. Religious communities that formed as Islam became established later adopted this style of dress as a distinguishing feature, under a variety of names deriving from Arabic and Persian such as "jubah", a robe, and "cadar", a veil or chador.[58]

Europe and United States edit

 
Americans returning from journeys on the hippie trail helped popularise the kaftan.

In the recent era the kaftan was introduced to the West in the 1890s, Queen Victoria's granddaughter Alix of Hesse wore a traditional Russian coronation dress before a crowd which included Western on-lookers, this traditional dress featured the loose-fitting Russian kaftan which was so exotic to Western eyes.[59][better source needed] This was one of the first times a Western woman, a high-status Western woman who had also been seen in fashionable Western dress no less, was seen wearing something so exotic. The traditional Russian kaftan resembles the kaftans worn by the Ottoman sultans; it was in stark contrast to the tight-fitting, corseted dresses common in England at that time.[citation needed]

The kaftan slowly gained popularity as an exotic form of loose-fitting clothing. French fashion designer Paul Poiret further popularised this style in the early 20th century.[citation needed]

In the 1950s, fashion designers such as Christian Dior and Balenciaga adopted the kaftan as a loose evening gown or robe in their collections.[60] These variations were usually sashless.

American hippie fashions of the late 1960s and the 1970s often drew inspiration from ethnic styles, including kaftans. These styles were brought to the United States by people who journeyed the so-called "hippie trail".[60] African-styled, kaftan-like dashikis were popular, especially among African-Americans. Street styles were appropriated by fashion designers, who marketed lavish kaftans as hostess gowns for casual at-home entertaining.[citation needed]

Diana Vreeland, Babe Paley, and Barbara Hutton all helped popularise the kaftan in mainstream western fashion.[61] Into the 1970s, Elizabeth Taylor often wore kaftans designed by Thea Porter. In 1975, for her second wedding to Richard Burton she wore a kaftan designed by Gina Fratini.[62]

More recently, in 2011 Jessica Simpson was photographed wearing kaftans during her pregnancy.[59][better source needed] American fashion editor André Leon Talley also wore kaftans designed by Ralph Rucci as one of his signature looks.[63] Beyoncé, Uma Thurman, Susan Sarandon, Kate Moss, Mary-Kate and Ashley Olsen, and Nicole Richie have all been seen wearing the style.[64][better source needed] Some fashion lines have dedicated collections to the kaftan.

Gallery edit

See also edit

References edit

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External links edit

  •   Media related to Kaftans at Wikimedia Commons

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Caftan redirects here For a specific 8th century caftan see Caftan Metropolitan Museum of Art A kaftan or caftan ˈ k ae f t ae n Arabic قفطان qafṭan Persian خفتان khaftan Turkish kaftan is a variant of the robe or tunic Originating in Asia it has been worn by a number of cultures around the world for thousands of years In Russian usage kaftan instead refers to a style of men s long suit with tight sleeves Kurdish man wearing a kaftan Illustration by Max Karl Tilke published in Oriental Costumes Their Designs and Colors 1922 Georgian National Museum Tbilisi It may be made of wool cashmere silk or cotton and may be worn with a sash Popular during the time of the Ottoman Empire detailed and elaborately designed garments were given to ambassadors and other important guests at the Topkapi Palace Variations of the kaftan were inherited by cultures throughout Asia and were worn by individuals in Russia North Asia Eastern Europe and formerly Central Asia Southwest Asia and Northern Africa Styles uses and names for the kaftan vary from culture to culture The kaftan is often worn as a coat or as an overdress usually having long sleeves and reaching to the ankles In regions with a warm climate it is worn as a light weight loose fitting garment In some cultures the kaftan has served as a symbol of royalty Contents 1 History 1 1 Abbasid era 2 Turkic kaftan 3 Algerian kaftan 4 Moroccan kaftan 5 West African kaftan 6 Persian 7 North Asia and Eastern Europe 7 1 Russian 7 2 Jewish 8 Southeast Asian 9 Europe and United States 10 Gallery 11 See also 12 References 13 External linksHistory editThe origins of the kaftan are uncertain but it is believed to have first appeared in ancient Mesopotamia 1 2 It is described as a long robe as far as the calves sometimes or just under the knee and is open at the front and the sleeves are slight cut at the wrists or even as far as to the middle of the arms citation needed Abbasid era edit During the Islamic golden age of the Abbasid era the cosmopolitan super culture clarification needed spread far and wide to Chinese emperors Anglo Saxon coinage but also in Constantinople too current day Istanbul They were mimicking and imitating Baghdad culture capital of the Abbasids citation needed In the 830s Byzantine Emperor Theophilus who fought the Abbasids on the battlefield and built a Baghdad style palace near the Bosporus went about in kaftans and turbans Even as far as the streets of Ghuangzhou during the era of Tang dynasty the Abbasid kaftan was in fashion 3 The kaftan became a luxurious fashion when a richly styled robe with buttons down the front The Caliphs wore elegant kaftans made from silver or gold brocade and buttons in the front of the sleeves 4 The Caliph al Muqtaddir 908 932 wore a kaftan from silver brocade Tustari silk and had his son one made from Byzantine silk richly decorated with figures The kaftan was spread far and wide by the Abbasids and made known throughout the Middle East and North Africa 5 Turkic kaftan edit nbsp Depiction of Ertugrul wearing a kaftanThe caftan appears to be the oldest Turkish dress this costume can be traced as far back as the Hun and Gokturk periods 6 The kaftan was the favourite garment worn in Turkic states of Central Asia the Turkic Empire in India the Seljuk Turks and the Ottomans 7 It was the most important component of the Seljuk period and the oldest known examples of this robe are said to have been found in Hun tombs 8 The costume of the Gokturk period consisted of long kaftans that are closed with a belt at the waist these kaftans can be observed in Gokturk statues 9 10 The Seljuk Sultan Ahmad Sanjar who ruled from 1097 to 1118 gave 1000 red kaftans to his soldiers 11 In 1058 as well as the period of the Seljuk Sultan Malik Shah I the Seljuk Turks wore kaftans and excavations discovered a child s kaftan dating back to the reign of Sanjar Shah who ruled from 1185 or 1186 to 1187 12 13 14 The tiles in the Kubadabad Palace depict Turkish figures dressed in kaftans 15 The palace was built for Sultan Aladdin Kayqubad I who ruled from 1220 to 1237 Furthermore typical Seljuk depictions from the 11th to the 13th century depict figures dressed in Turkish style kaftans 16 The kaftan was also worn by the Anatolian Seljuks who had even gifted kaftans to the first Ottoman Sultan Osman I 17 18 In connection with the inheritance of Osman I the historian Nesri described a kaftan in the list of inherited items There was a short sleeved kaftan of Denizli cloth 19 In an excavation in Kinet in Turkey a bowl dating back to the early 14th century was found with a depiction of a man wearing what appears to be a kaftan 20 nbsp Ottoman Sultan Suleiman the Magnificent in a kaftan of complex woven fabric Kaftans were worn by the sultans of the Ottoman Empire Decoration on the garment including colours patterns ribbons and buttons indicated the rank of the person who wore it In the first half of the 14th century Orhan Ghazi captured Bursa and made it the Ottoman capital One of the chief specialties of Bursa was gold embroidery among other weaving related specialties an archive notes that two kaftans made of the finest Bursa gold brocaded velvet were prepared for the circumcision of Geliboulu Bey Sinan Pasha s two sons in 1494 21 22 nbsp A young member of the Ottoman court dressed in a navy velvet caftan woven with gold Variously attributed to Gentile Bellini or Costanzo da Ferrara with a caption in Persian by a later hand Isabella Stewart Gardner MuseumIbn Battuta who had visited Anatolia witnessed that a mudarris was wearing a gown embroidered with golden pieces and that a Seljuk Bey gifted a kaftan that was embroidered with golden threads 23 From the 14th century through the 17th century textiles with large patterns were used By the late 16th and early 17th centuries decorative patterns on the fabrics had become smaller and brighter By the second half of the 17th century the most precious kaftans were those with yollu vertical stripes with varying embroidery and small patterns the so called Selimiye fabrics citation needed Most fabrics manufactured in Turkey were made in Istanbul and Bursa but some textiles came from as far away as Venice Genoa Persia Iran India and even China kaftans were made from velvet aba burumcuk a type of crepe with a silk warp and cotton weft canfes catma a heavy silk brocade gezi diba Persian دیبا hatayi kutnu kemha seraser سراسر brocade fabric with silk warp and gold or silver metallic thread weft serenk zerbaft زربافت and tafta تافته Favoured colours were indigo kermes violet pismis ayva or cooked quince and weld yellow citation needed Silk or wooled vests embellished with couched gold thread or silk embroidery probably represent the introduction of a Turkish feature into an Arab aesthetic 24 Nearly 2 500 caftans and other garments belonging to subsequent sultans from the 15th to the 19th century are preserved in the Topkapi Palace museum 25 The Topkapi Palace houses 21 kaftan that belonged to Mehmed II 77 kaftan that belonged to Suleiman the Magnificent 13 that belonged to Ahmed I 30 that belonged to Osman II and 27 that belonged to Murad IV 26 Algerian kaftan edit nbsp A female kaftan offered by Ali Pacha of Algeria to the crown of Sweden on the occasion of a peace treaty 1731 The female kaftan is inscribed in the intangible cultural heritage of humanity as Tlemcen s costume It is the main piece of the chedda of Tlemcen 27 The kaftan has been historically documented to have been worn in Algeria in the beginning of the 16th century and the presence of the kaftan in Algeria dates far back to the Rustamid period 28 and is attested during the Zirid period in the 10th century as well as the Zayyanid period 29 30 Following the Ottoman tradition the male kaftan known as the kaftan of honour was bestowed by the Ottoman Sultan upon the governors of Algiers who in turn bestowed kaftans upon the Beys and members of distinguished families 31 32 In his Topography and General History of Algiers Antonio de Sosa es described it as a coloured robe made of satin of damask of velvet and silk and having a form that reminded him of the priests cassocks 33 The Dey wore the kaftan with dangling sleeves the khodjas secretaries wore a very long cloth based kaftan falling to the ankles the chaouchs executors of the justice of the dey were recognized by a green kaftan with sleeves either open or closed according to their rank The kaftan was also worn by the janissaries in the 17th and part of the 18th century 33 It continued to be worn by male dignitaries well into the 20th century 33 The female kaftan on the other hand evolved locally and derives from the ghlila 34 a mid calf jacket that combined Morisco and Ottoman influences but which evolved following a very specific Algerian style from the sixteenth century onward 35 Between the sixteenth and seventeenth century middle class women started wearing the ghlila The use of brocades and quality velvet the profusion of embroidery and gold threading were not enough to satisfy the need for distinction of the wealthiest Algerians who choose to lengthen the ghlila all the way to the ankles to make a kaftan that became the centrepiece of the ceremonial costume while the ghlila was confined to the role of daily clothing 34 The introduction of gold thread embroidery into North Africa itself is reputed to have been introduced through Turkish rule 36 In 1789 the diplomat Venture de Paradis described the women of Algiers as follows When they go to a party they put three or four ankle length golden kaftans on top of one another which with their other adjustments and gilding may weigh more than fifty to sixty pounds These kaftans in velvet satin or other silks are embroidered in gold or silver thread on the shoulders and on the front and they have up to the waistband big buttons in gold or silver thread on both sides they are closed in front by two buttons only Venture de Paradis 34 Several types of kaftans were developed since then while still respecting the original pattern Nowadays the Algerian female kaftans including the modernised versions are seen as an essential garment in the bride s trousseau in cities such as Algiers Annaba Bejaia Blida Constantine Miliana Nedroma and Tlemcen 37 The wedding costume tradition of Tlemcen which features the Algerian caftan was inscribed to the Representative List of the Intangible Cultural Heritage of Humanity by UNESCO in 2012 in recognition of its cultural significance 38 Moroccan kaftan editAccording to the Encyclopaedia of Islam the kaftan was introduced into the Barbary States by the Ottomans and spread by fashion as far as Morocco 39 According to art historian Rachida Alaoui the kaftan in Morocco dates back to the end of the 15th century and goes back to the region s Moorish history which represents the medieval heritage of Al Andalus However the first written record of the garment being worn in Morocco is from the 16th century she states 40 According to Naima El Khatib Boujibar however the kaftan might only have been introduced to Morocco by the Saadi Sultan Abd al Malik who had lived in Algiers and Istanbul 41 Abd al Malik who had officially acknowledged Ottoman overlordship throughout his time as ruler of Morocco dressed in Ottoman fashion spoke Turkish reorganised his army and administration in imitation of Ottoman practices and used Ottoman Turkish titles for his officials 42 The second half of the sixteenth century was a period of Ottoman influence in Morocco during which Ahmad al Mansur who was greatly influenced by Ottoman culture adopted Turkish costumes and customs he introduced Ottoman fashions of dress his army adopted Turkish costumes and titles and ambassadors even noted the use of Turkish pottery and Turkish carpets in the Badi Palace 43 44 45 Aspects of Ottoman culture had been introduced to Morocco during the reign of both Abd al Malik and Ahmad al Mansur and Abd al Malik s brief reign opened a period which continued under his successor of the Turkification of Morocco 46 47 Henri Terrasse asserted that Moroccan embroidery styles are almost all derived from the former regions of the Turkish empire the introduction of gold thread embroidery into North Africa itself is reputed to have been introduced with Turkish rule 36 48 Worn by the dignitaries and women of the palace at first it became fashionable among the middle classes from the late 17th century onwards 49 Today in Morocco kaftans are worn by women of different social groups and the word kaftan is commonly used to mean a one piece traditional fancy dress Alternative two piece versions of Moroccan kaftans are called takchita and worn with a large belt The takchita is also known as Mansouria which derives from the name of Sultan Ahmad al Mansur who invented Al Mansouria and the new fashion of wearing a two piece kaftan 50 Since June 5 2022 the Moroccan kaftan and the brocade of Fes have been officially included in the list of intangible cultural heritage by ICESCO 51 West African kaftan editMain article Senegalese kaftan In West Africa a kaftan is a pullover robe worn by both men and women The women s robe is called a kaftan and the men s garment is referred to as a Senegalese kaftan A Senegalese kaftan is a pullover men s robe with long bell like sleeves In the Wolof language this robe is called a mbubb and in French it is called a boubou The Senegalese kaftan is an ankle length garment and is worn with matching drawstring pants called tubay Usually made of cotton brocade lace or synthetic fabrics these robes are common throughout West Africa A kaftan and matching pants are called a kaftan suit The kaftan suit is worn with a kufi cap 52 Senegalese kaftans are formal wear in all West African countries Persian editPersian kaftan robes of honour were commonly known as khalat or kelat 53 North Asia and Eastern Europe editRussian edit nbsp Gotlandic picture stone showing men in kaftan like attireIn Russia the word kaftan is used for another type of clothing a style of men s long suit with tight sleeves Going back to the people of various Baltic Turkic Varangian Vikings and Iranic Scythian tribes who inhabited today s Russia along with the Slavic population kaftan like clothing was already prevalent in ancient times in regions where later the Rus Khaganate and Kievan Rus states appeared citation needed The Russian kaftan was probably influenced by Persian and or Turkic people in Old Russia 54 The word kaftan was adopted from the Tatar language which in turn borrowed the word from Persia 55 In the 13th century the kaftan was still common in Russia In the 19th century Russian kaftans were the most widespread type of outer clothing amongst peasants and merchants in Old Russia Currently in the early 21st century they are most commonly used as ritual religious clothing by conservative Old Believers in Russian fashion Rusfashion Russian folk dress and with regards to Russian folklore 56 Jewish edit nbsp Jewish children with a school teacher in Samarkand wearing kaftans circa 1910 Hasidic Jewish culture adapted a silky robe bekishe or frock coat kapoteh Yiddish word kapote or Turkish synonym chalat from the garb of Polish nobility 57 which was itself a type of kaftan The term kapoteh may originate from the Spanish capote or possibly from kaftan via Ladino Sephardic Jews from Muslim countries wore a kaftan similar to those of their neighbours citation needed Southeast Asian editIn Southeast Asia the kaftan was originally worn by Arab traders as seen in early lithographs and photographs from the region Religious communities that formed as Islam became established later adopted this style of dress as a distinguishing feature under a variety of names deriving from Arabic and Persian such as jubah a robe and cadar a veil or chador 58 Europe and United States edit nbsp Americans returning from journeys on the hippie trail helped popularise the kaftan In the recent era the kaftan was introduced to the West in the 1890s Queen Victoria s granddaughter Alix of Hesse wore a traditional Russian coronation dress before a crowd which included Western on lookers this traditional dress featured the loose fitting Russian kaftan which was so exotic to Western eyes 59 better source needed This was one of the first times a Western woman a high status Western woman who had also been seen in fashionable Western dress no less was seen wearing something so exotic The traditional Russian kaftan resembles the kaftans worn by the Ottoman sultans it was in stark contrast to the tight fitting corseted dresses common in England at that time citation needed The kaftan slowly gained popularity as an exotic form of loose fitting clothing French fashion designer Paul Poiret further popularised this style in the early 20th century citation needed In the 1950s fashion designers such as Christian Dior and Balenciaga adopted the kaftan as a loose evening gown or robe in their collections 60 These variations were usually sashless American hippie fashions of the late 1960s and the 1970s often drew inspiration from ethnic styles including kaftans These styles were brought to the United States by people who journeyed the so called hippie trail 60 African styled kaftan like dashikis were popular especially among African Americans Street styles were appropriated by fashion designers who marketed lavish kaftans as hostess gowns for casual at home entertaining citation needed Diana Vreeland Babe Paley and Barbara Hutton all helped popularise the kaftan in mainstream western fashion 61 Into the 1970s Elizabeth Taylor often wore kaftans designed by Thea Porter In 1975 for her second wedding to Richard Burton she wore a kaftan designed by Gina Fratini 62 More recently in 2011 Jessica Simpson was photographed wearing kaftans during her pregnancy 59 better source needed American fashion editor Andre Leon Talley also wore kaftans designed by Ralph Rucci as one of his signature looks 63 Beyonce Uma Thurman Susan Sarandon Kate Moss Mary Kate and Ashley Olsen and Nicole Richie have all been seen wearing the style 64 better source needed Some fashion lines have dedicated collections to the kaftan Gallery edit nbsp The first Mughal Emperor Babur dressed in a kaftan nbsp August III the Saxon in zupan by Louis de Silvestre nbsp Evreu cu caftan Jew in kaftan by Nicolae Grigorescu nbsp An Armenian youth out of Persia who wears a pale blue kaftan Ottoman Turkish Illustrations from Peter Mundy s Album Istanbul 1618 nbsp Portrait of the artist s wife Marie Fargues in a kaftan by Jean Etienne Liotard nbsp Tzar Feodor I wearing a kaftan Antiquities of the Russian country 1846 1853 Solntsev Fedor Grigorievich nbsp Hayreddin Barbarossa Barbary corsair Beylerbey of Algiers and Kapudan Pasha Grand Admiral of the navy of the Ottoman Empire wearing a caftan nbsp Streltsy warriors in Russia from 16th to the early 18th centuries wearing kaftans Painted in 19th century nbsp Green kaftan designed by Sybil Connolly 1970s nbsp A Ntaa Kaftan of FezSee also editChapan Deel clothing Kanzu Kufi Ottoman clothing Takchita Thawb Wrapper clothing References edit Adler Cyrus Casanowicz Immanuel M 1898 Biblical Antiquities A Description of the Exhibit at the Cotton States International Exposition Atlanta 1895 U S Government Printing Office The journey of kaftans from Mesopotamia to the rest of the world HT School Retrieved 2023 06 06 Mackintosh Smith Tim 2019 04 30 Arabs A 3 000 Year History of Peoples Tribes and Empires Yale University Press ISBN 978 0 300 18235 4 Cosman Madeleine Pelner Jones Linda Gale 2009 Handbook to Life in the Medieval World 3 Volume Set Infobase Publishing ISBN 978 1 4381 0907 7 Bloom Jonathan Blair Sheila S Blair Sheila 2009 05 14 Grove Encyclopedia of Islamic Art amp Architecture Three Volume Set OUP USA ISBN 978 0 19 530991 1 ABDYYEVA Gulruh 2020 Clothing Culture in the Hun Period and Hun Reflections in the Gokturk Period Traces on the Clothes of Today s Central Asian Folks International Turkish Culture and Art Symposium 29 30 October 2020 ETIMESGUT Ankara Sevket Rado 1987 Aletler ve adetler Ak Yayinlari OCLC 214455569 Turk dunyasi kultur atlasi Osmanli donemi 3 2 Turk Kulturune Hizmet Vakfi Turkish Cultural Service Foundation 1998 ISBN 9789757522119 OCLC 39969202 Meral Erdirencelebi 13 May 2011 Mustafa Kemal Ataturk un Sikligi Egitim Yayinevi p 4 ISBN 9786054392384 OCLC 1017992265 AYHAN Fatma TURKLERIN GIYIM KUSAMINDA KURK 38 ICANAS 189 Ahmed bin Mahmud Bursali 1977 Erdogan Mercil ed Selcuk name Volume 2 Tercuman Gazetesi OCLC 23555209 Hadjianastasis Marios 1 January 2015 Frontiers of the Ottoman Imagination Studies in Honour of Rhoads Murphey 111 doi 10 1163 9789004283510 007 a href Template Cite journal html title Template Cite journal cite journal a Cite journal requires journal help An Universal History From the Earliest Accounts to the Present Time Volume 4 C Bathurst 1759 p 140 OCLC 21385381 Sanjar Shah was the amir of central Khurasan from 1185 or 1186 until 1187 His short reign was ended by a Khwarezmid invasion and resulted in the takeover of Ni Archived from the original on 2021 06 30 Retrieved 2021 06 25 Selcuk Issue 3 Selcuklu Arastirmalari Merkezi 1988 OCLC 23036573 Journal of Seljuk studies Volume 3 Selcuklu Tarih ve Medeniyeti Enstitusu 1971 OCLC 1787806 Ferit Edgu ed 1983 The Anatolian Civilisations Seljuk Turkish Ministry of Culture and Tourism OCLC 21460383 Mansel Philip 1 January 2005 Dressed to Rule Royal and Court Costume from Louis XIV to Elizabeth II Yale University Press p 39 ISBN 978 0 300 10697 8 OCLC 1000803473 Tahsin Oz 1950 XIV XVI centuries Turkish Press Broadcasting and Tourist Department OCLC 7134256 Grossman Heather E Alicia Walker eds 2013 Mechanisms of Exchange Transmission in Medieval Art and Architecture of the Mediterranean Ca 1000 1500 Brill ISBN 978 90 04 24977 6 OCLC 1008267530 Velvet and Patronage The Origin and Historical Background of Ottoman and Italian Velvets S Okumura 2016 Harris Jennifer ed 30 September 1993 Textiles 5000 Years Harry N Abrams ISBN 978 0 8109 3875 5 OCLC 247803587 BAHAR T N BAYKASOGLU 2017 Embroidery in Turkish culture Developments in Social Sciences Jirousek Charlotte A and Sara Catterall 2019 Ottoman Dress and Design in the West A Visual History of Cultural Exchange Indiana University Press Turnau Irena 1991 History of Dress in Central and Eastern Europe from the Sixteenth to the Eighteenth Century Institute of the History of Material Culture Polish Academy of Sciences ISBN 9788385463030 OCLC 1008382522 Moore Jennifer Grayer 2019 Patternmaking History and Theory Bloomsbury Publishing UNESCO Rites and craftsmanship associated with the wedding costume tradition of Tlemcen ich unesco org Retrieved 2023 05 09 Histoire et archeologie de l Afrique du Nord actes du IIIe colloque international reuni dans le cadre du 110e Congres national des societes savantes Montpellier 1 15 avril 1985 France Comite des travaux historiques et scientifiques Ministere de l education nationale Comite des travaux historiques et scientifiques Gaid Mouloud Les Berbers dans l histoire De Ziri a Hammad Editions Mimouni Bulletin trimestriel Volume 10 Societe de Geographie de la Province d Oran Chems Eddine Chitour 2004 Algerie le passe revisite une breve histoire de l Algerie Casbah Editions p 221 Jean Michel Venture de Paradis 2006 Alger au XVIII siecle 1788 1790 memoires notes et observations d un dipolomate espion Editions grand Alger livres p 146 a b c Marcais Georges 1930 Le Costume musulman d Alger Plon pp 36 47 a b c Paresys Isabelle 26 February 2008 Paraitre et apparences en Europe occidentale du Moyen Age a nos jours Presses Univ Septentrion p 236 ISBN 978 2 85939 996 2 Zanardi Tara Lynda Klich 4 July 2018 Visual Typologies from the Early Modern to the Contemporary Local Contexts and Global Practices Taylor amp Francis p 569 ISBN 978 1 315 51511 3 a b Prussin Labelle 2006 Judaic Threads in the West African Tapestry No More Forever The Art Bulletin 88 2 328 353 DOI 10 1080 00043079 2006 10786293 Tradition vestimentaire Le Kaftan est Algerien elmoudjahid com in French UNESCO Rites and craftsmanship associated with the wedding costume tradition of Tlemcen ich unesco org Retrieved 2023 03 29 Huart Cl 24 Apr 2012 Ḳaftan doi 10 1163 2214 871X ei1 SIM 3796 a href Template Cite journal html title Template Cite journal cite journal a Cite journal requires journal help Rachida Alaoui de l origine du caftan femmesdumaroc in French Retrieved 2020 06 04 Il remonte a la fin du XVeme siecle et les premieres mentions de ce vetement porte par les Marocains datent du XVIeme siecle English It dates back to the end of the 15th century and the first mentions of this garment worn by Moroccans date from the 16th century Discover Islamic Art Virtual Museum Retrieved 28 Jan 2024 Cory Stephen 2016 Reviving the Islamic Caliphate in Early Modern Morocco Routledge Porter Venetia and Rosser Owen Mariam 2012 Metalwork and Material Culture in the Islamic World Art Craft and Text Bloomsbury Publishing Marrakech demeures et jardins secrets Narjess Ghachem Benkirane Philippe Saharoff Bulletin de la Societe de geographie du Maroc Volume 3 Societe de geographie du Maroc 1922 Lamia Balafrej 2015 Islamic iconoclasm visual communication and the persistence of the image Interiors 6 3 351 366 DOI 10 1080 20419112 2015 1125659 Garcia Arenal Mercedes 2006 Messianism and puritanical reform Mahdis of the Muslim west Leiden Brill Moroccan Textile Embroidery By Isabelle Denamur Kaftan museumwnf org Morocco in the era of the Saadi Dynasty المغرب في عهد السعديين p 305 Morocco Tops ICESCO s Heritage Lists with 46 Items MapNews www mapnews ma Retrieved 2023 07 17 Cicero Providence 2009 02 27 Afrikando Afrikando Dishes up Great Food with a Side of Quirkiness The Seattle Times CLOTHING xxvii lexicon of Persian clothing Encyclopaedia Iranica Iranicaonline org Retrieved 2013 09 29 Callmer Johan Gustin Ingrid Roslund Mats eds 2017 Identity Formation and Diversity in the Early Medieval Baltic and Beyond Communicators and Communication Vol 75 Leiden Brill pp 91 102 ISBN 9789004292178 OCLC 951955747 Hellie Richard 15 June 1999 The Economy and Material Culture of Russia 1600 1725 University of Chicago Press p 354 ISBN 978 0 226 32649 8 Wolff Norma H Caftan LoveToKnow Retrieved 2019 06 13 DELET Maxwell Robyn 2003 Textiles of Southeast Asia Trade Tradition and Transformation Periplus Editions p 310 ISBN 978 0794601041 a b Hix Lisa 17 July 2014 Caftan Liberation How an Ancient Fashion Set Modern Women Free Collectors Weekly Retrieved 16 January 2015 a b Annette Lynch Mitchell D Strauss 30 October 2014 Ethnic Dress in the United States A Cultural Encyclopedia Rowman amp Littlefield Publishers pp 61 62 ISBN 978 0 7591 2150 8 Erika Stalder 1 May 2008 Fashion 101 A Crash Course in Clothing Houghton Mifflin Harcourt p 13 ISBN 978 0 547 94693 1 Salamone Gina 2 December 2011 Elizabeth Taylor s prized possessions ranging from diamonds to designer gowns on view at Christie s before going on auction NY Daily News Retrieved 16 January 2015 Smith Ray A 9 October 2013 An Emperor of Fashion The Wall Street Journal Retrieved 16 January 2015 Caftan Liberation How an Ancient Fashion Set Modern Women Free Collectors Weekly External links edit nbsp Media related to Kaftans at Wikimedia Commons Retrieved from https en wikipedia org w index php title Kaftan amp oldid 1207039147, wikipedia, wiki, book, books, library,

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