Shirvanshah

Shirvanshah^[a] (Arabic: دولة شروانشاه, Persian: شروانشاه), was the title of the rulers of Shirvan from 861 to 1538. The first ruling line were the Yazidids, an originally Arab but speedily Persianized dynasty, who later became known as the Kasranids.^[b]

Shirvanshah
861–1538
Map of the Caucasus in 1311, with Shirvan being located on the far right
Capital	Shamakhi (initially) Baku (later)
Common languages	Persian (court, literature, dynastic) Arabic (initially dynastic)
Religion	Sunni Islam
Government	Governorship, later Monarchy
• 861–801	Yazid ibn Mazyad al-Shaybani (first)
• 1535–1538	Shahrukh (last)
Historical era	Middle Ages and the Early modern period
• Established	861
• Disestablished	1538
Preceded by Succeeded by Abbasid Caliphate Safavid Iran

The Shirvanshahs, existing as independent or a vassal state, from 861 until 1538; one of longest existing dynasties in the Islamic world, are known for their support of culture. During the 12th-century, their realm served as the focal point for Persian literature, attracting distinguished poets such as Khaqani, Nizami Ganjavi, Falaki Shirvani, etc. In 1382, the Shirvanshah throne was taken by Ibrahim I (r. 1382–1417), thus marking the start of the Darbandi line, distant relatives of the Yazidids/Kasranids.

The Shirvanshah realm flourished in the 15th-century, during the long reigns of Khalilullah I (r. 1417–1463) and Farrukh Yasar (r. 1463–1500). In 1500, the latter was defeated and killed by the forces of the Safavid leader Ismail (later regnally known as Ismail I), who kept the Shirvanshahs as Safavid vassals. This ended in 1538 when Shah Tahmasp I (r. 1524–1576) dismissed the Shirvanshah Shahrukh due to the latters continuous disloyalty. Shirvan was subsequently made a province of the Safavid realm, thus marking the end of Shirvanshah rule.

Background

The territory that made up Shirvan proper included the easternmost peaks of the Caucasus mountain range and the terrain that descended from them to the banks of the Kur River and its confluent the Araxes River. Shirvan proper thus neighboured Muqan to the south, Shakki to the northwest, Arran to the west, and Layzan^[c] to the north. The Shirvanshahs, throughout their history, made persistent efforts to also control Lazyan, Quba, Maskat and Bab al-Abwab (Darband) to the north, and Baku to the south.^[6]

The title "Shirvanshah" most likely dates back to the period before the rise of Islam. Ibn Khordadbeh (died 913) mentions that the first Sasanian ruler Ardashir I (r. 224–242) granted the title to a local ruler of Shirvan. Al-Baladhuri also mentions that a Shirvanshah, together with the neighbouring Layzanshah, were encountered by the Arabs during their first incursion into the eastern Caucasus, and submitted to the Arab commander Salman ibn Rab'ia al-Bahili (died 650).^[1][4]

The majority of known information about the early Shirvanshahs is recorded in the Arabic Jamiʿ al-Duwal ("The Compendium of Nations") of the 17th-century Ottoman historian Munejjim-bashi (died 1702), who used the now lost Arabic Ta'rikh Bab al-abwab as source material. This book was comprehensively analyzed and translated by the Russian orientalist Vladimir Minorsky.^[4]

The first line of the Shirvanshahs were the Yazidids (also known as the Mazyadids), descended from Yazid ibn Mazyad al-Shaybani (died 801),^[7] a member of the Banu Shayban tribe that was dominant in the region of Diyar Bakr in the northern Jazira.^[8] He was twice appointed the governor of Arminiya by the Abbasid caliph Harun al-Rashid (r. 786–809). During his second tenure, his domain also included Azerbaijan, Shirvan and Darband.^[9]

History

First line (861–1382)

The first Yazidi to use the title of Shirvanshah was Yazid's grandson Haytham ibn Khalid in 861, who was also the first Yazidi to specifically govern only Shirvan.^[10][11] By using this title, the Yazidids showed their adherance to ancient Iranian ideals.^[12]

The history of the Yazidids was closely intervened with another Arab family, the Hashimids, who were based in Darband. They often intermarried, and the Yazidids also occasionally managed to gain control over Darband, sometimes through the appeal of rebels.^[4] By the time of the composition of the Hudud al-'Alam in 982, the domain of the Shirvanshahs had increased. It now comprised the minor principalities north of the Kur River, including Layzan and Khursan, whose titulage (Layzanshah and Khursanshah respectively) the Shirvanshahs had assumed. From the reign of Yazid ibn Ahmad (r. 991–1027) and onwards, there is a moderately full collection of coins minted by the Shirvanshahs. Due to the culturally Persian environment they lived in, the Yazidi family had slowly become Persian. This was likely bolstered by intermarriage with the local families of the eastern part of the South Caucasus, which possibly included the ancient rulers of the former Shirvani capital of Shabaran.^[1][4]

Starting with the Shirvanshah Manuchihr I (r. 1027–1034), their names became almost completely Persian instead of Arabic, such as Manuchihr, Qubad and Faridun. The family now preferred to use names from national Iranian history and also claimed to be descended from figures such as Bahram Gur (r. 420–438) or Khosrow I Anushirvan (r. 531–579). The allure of a Sasanian heritage now outweighed memories of ancestry from the Banu Shayban. This process is comparable to how the original Arab Rawadid dynasty in Azerbaijan became Kurdish due to the Kurdish environment they lived in.^[1][4]

 

Political map of the Caucasus in c. 1060

Records regularly mention battles between the Shirvanshahs and the "infidel" peoples of the central Caucasus, including the Alans, the people of Sarir, and the Christian Georgians and Abkhazians. In 1030, Manuchihr I was defeated near Baku by invading Rus, who then advanced into Arran. There they sacked the city of Baylaqan and then left for the Byzantine Empire. Not long afterwards, the eastern part of the Southern Caucasus became vulnerable to Oghuz raids through northern Iran. Because of his fear of the Oghuz, the Shirvanshah Qubad (r. 1043–1049) ordered in 1045 the construction of a robust stone wall with iron gates to protect Shamakhi/Yazidiya.^[4]

In 1066/67, Shirvan was attacked twice by the Turkic commander Qarategin, who ravaged the environment of Baku and Maskat. The Shirvanshah Fariburz I (r. 1063–1096) was soon forced to acknowledge the suzerainty of the Seljuk ruler Alp Arslan (r. 1063–1072), who at that time was near Arran following his Georgian campaign. Fariburz I had to pay a large annual tribute of 70,000 dinars, which would later be lowered to 40,000.^[1][4] Soon after this event, the coins of Fariburz I cite both the Abbasid caliph and Seljuk ruler Malik-Shah I (r. 1072–1092) as his overlords. Armenian-American historian Dickran Kouymjian argues that Fariburz I must have paid the tribute in Byzantine or Seljuk coins as there is currently no proof of gold coin mints in the Caucasus around this period. Fariburz I managed to retain a considerable amount of power until his death in 1094, which was followed by a dynastic strife over the throne.^[4]

Another Seljuk invasion of Shirvan took place during the reign of Mahmud II (r. 1118–1131), which the Georgians capitalized on by attacking Shamakhi and Darband. In the mid 12th-century, Shirvan was more or less a Georgian protectorate. For some time, Shakki, Qabala and Muqan was under direct control by the Bagrationi kings of Georgia, who even occasionally used the title of Shirvanshah. The Shirvanshah and Bagrationi family also agreed to make political marriages to become allies. Due to these developments, the Shirvanshahs redirected their focus towards the Caspian Sea, several times enlarging their borders as far as Darband.^[4]

 

Coin of the Shirvanshah Manuchihr III, minted at Shamakhi between 1120 and 1160

Later on, the names and family ties of the Shirvanshahs become exceedingly convoluted and uncertain in sources, with Munejjim-bashi only providing a incomplete of them, starting with Manuchihr III (r. 1120 – after 1160). Sources now start referring to the Yazidi family as the "Kasranids" or "Khaqanids". Besides using the title of Shirvanshah, Manuchihr III also used the title of Khāqān-e Kabir ("Great Khan"), which was the inspiration behind the takhallus (pen name) of his eulogist, Khaqani. Numismatic evidence demonstrates that the Shirvanshahs served as Seljuk vassals in the 12th-century until the reign of the last Seljuk ruler, Toghrul III (r. 1176–1194). Following that, only the name of the caliphs are shown on their coins.^[4] During the rule of Akhsitan I (r. after 1160 – 1197–1203/04), the royal place of residence was moved from Shamakhi to Baku, due to the former being seized by the Eldiguzid ruler Qizil Arslan (r. 1186–1191).^[13] This marked the beginning of Baku's rise as a major city, though it remains uncertain if Akhsitan later moved back to Shamakhi.^[14] Nevertheless, Baku is known to have later served as the capital of the Shirvanshahs.^[15] At the start of the 13th-century, the Shirvanshahs conquered Darband, seemingly putting an end to its ruling dynasty, the Maliks of Darband.^[16]

In 1225, the Khwarazmshah Jalal al-Din Mangburni (r. 1220–1231) demanded the Shirvanshah Garshasp I (r. after 1203 – 1233/34) to pay him a tribute identical to the one the Fariburz I had paid Malik-Shah I.^[17][4] The Shirvanshahs soon became subjects of Mongol Empire, whose rulers they mentioned on their coins. The title of Shirvanshah was not shown on their coins, but the name of the ruling Shirvanshah remained. The Shirvanshahs were later under the suzerainty of the Ilkhanate, a period in which no coins from Shirvan have been found. The Shirvanshahs were also sometimes under the rule of the Golden Horde.^[4][18]

Following the collapse of the Ilkhanate, the Shirvanshah kingdom was once again to able to rule autonomously, under the rule of Kayqubad I and then later his son Kavus I. However, during the reign of the latter, the Shirvanshah kingdom came under the rule of the Jalayirid Sultanate. Kavus I died in 1372/73 and was succeeded by his son Hushang, who was killed by his subjects in 1382, thus marking the end of the Yazidi/Kasranid line.^[18]

Second line (1382–1538)

 

"Shah Ismail I in battle with the King of Shirvan", Mo'en Mosavver, Isfahan, late 17th-century

The Shirvanshah throne was subsequently taken over by Ibrahim I (r. 1382–1417), a distant relative of the Yazidi/Kasranid family.^[18] This marked the start of the Darbandi line.^[19] Ibrahim initially served as a vassal of the Turco-Mongol conqueror Timur (r. 1370–1405), but became independent after the latters death. The two following Shirvanshahs—Khalilullah I (r. 1417–1463) and Farrukh Yasar (r. 1463–1500) both had long reigns, overseeing a period where Shirvan was peaceful and thriving. Baku and Shamakhi both saw the construction of many well-made buildings. It was also during this period that the Shirvanshahs made contact with the leaders of the Safavid order.^[18] Khalilullah I's men killed the Safavid leader Shaykh Junayd during the latters raid on Shirvan in 1460.^[20][18] Junayd's son Shaykh Haydar died a similar death; on 9 July 1488 he was killed during a battle near Darband by the combined forces of Farrukh Yassar and the Aq Qoyunlu ruler Ya'qub Beg (r. 1478–1490).^[21] Haydar's eldest son Ali Mirza Safavi briefly became the new head of the order, but he was soon killed by the forces of the Aq Qoyunlu prince Rustam Beg (r. 1492–1497). Shortly before his death, he had appointed his younger brother Ismail (later regnally known as Ismail I) as his successor.^[22]

By 1500, the Safavid army was large enough to launch a large expedition. Ismail was determined to avenge the death of his father against Farrukh Yassar, and justified this decision after having convinced his supporters that he had been told in a dream by one of the Twelve Imams to deal with Farrukh Yassar.^[23] Ismail assembled a force of 7,000 Qizilbash, and invaded Shirvan, defeating and capturing Farrukh Yassar at a battle near Golestan in December. The victory was hailed as a "divine punishment" against the Shirvanshahs for the death of Ismail's grandfather and father. Farrukh Yassar was beheaded and his body burned, while the skulls of the dead Shirvanis were piled in pyramids, a common Turco-Mongol practice. Baku was subsequently captured and almost completely destroyed by Khadem Beg Talish, who had the body of the Khalilullah I dug up, burned and publicly scattered.^[24]

Although the Safavids and Shirvanshahs had a hostile relationship, Ismail I allowed them to continue their rule in Shirvan, albeit as vassals of Safavid Iran. This ended in 1538 when Shah Tahmasp I (r. 1524–1576) dismissed Shahrukh due to the latters continuous disloyalty.^[25] Shirvan was subsequently made a province of the Safavid realm, thus marking the end of Shirvanshah rule. A reconquest of Shirvan was attempted multiple times by members of the Shirvanshah family, but they all failed.^[4][25]

Culture

 

"River Tigris in Baghdad." Image taken from anthology of poems by various authors, created in Shamakhi, dated 1468

Shirvan was originally part of Caucasian Albania, which during the Sasanian era was linguistically dominated by Middle Persian, which served as its official language. One of the successor languages of Middle Persian is Tati-Persian,^[26] which was commonly spoken in the Shirvanshah realm.^[27] It was not only spoken by Muslims, but also Christians and Jews.^[26] The Iranians that settled in Southern Caucasus must have been mainly from southern Caspian areas like Gilan, as indicated by names such as Shirvan, Layzan, and Baylaqan.^[28] By the 10th-century, the Shirvanshahs were now speaking Iranian languages that had developed from Middle Persian dialects, such as Tati.^[29] Like the Shaddadids and Rawadids, their court also started using Dari-Persian.^[30]

Tati survived the Turkification of the eastern part of the South Caucasus which started in the 11-14th centuries, remaining the primary language of the Absheron peninsula and the Baku region until the mid 19th-century.^[31] The 13th-century Persian anthology Nozhat al-Majales, written by Jamal al-Din Khalil Shirvani and dedicated to Shirvanshah Fariburz III (r. c. 1225 – 1255) demonstrates the broad distribution of the Persian language and Iranian culture in the northwestern Iranian regions of Arran, Azerbaijan and Shirvan. The anthology also displays the influence of Pahlavi, a northwestern Iranian language. A substantial amount of the poets mentioned in the book were from a working class background, something also reflected in the colloquial expressions in their poetry. This was the opposite of other places in Iran, where most poets were from a high-class background.^[32]

During the 12th-century, Shirvan served as the focal point for Persian literature, attracting distinguished poets such as Khaqani, Nizami Ganjavi, Falaki Shirvani and so on.^[33][34] The spread of the writings and popularity of Khaqani and Nizami Ganjavi is a testimony to the expansion of the Persianate sphere.^[35] The Caucasus had a rare amalgamation of ethnic cultures, as demonstrated by Khaqani's mother being a Nestorian Christian, Nizami Ganjavi's mother a Kurd, and Mujir al-Din Baylaqani's mother an Armenian. The cultural and linguistic variety of the region is shown in their works.^[32] The Shirvanshahs adopted the names and regalia of pre-Islamic Persian kings.^[36] In his Layla and Majnun, Nizami Ganjavi praises the Shirvanshah Akhsitan I as the "king of Iran."^[37]

The Shirvanshahs and portions of Shirvan may have followed the Hanafi madhhab (school of thought) in Islam, as indicated by Nizami Ganjavi, who says that wine was legal for the Shirvanshah.^[38]

Military

Information about the military of the Shirvanshahs is sparse. Like Armenian and Georgian principalities, they mostly made use of mercenaries. When Shamakhi was besieged by the Shaddadid ruler Abu'l-Aswar Shavur ibn Fadl (r. 1022–1067) in 1063, fifty cavalry soldiers of the Shirvanshah were killed, described as being composed of "Lakzian stalwarts and *Diduwanian (?) noblemen". The Shirvanshahs also had a regular army, as well as naulatiya levies who served in the garrison of Mihyariya, rotating every month. The ghulams (slave-soldiers) most likely served as the royal guard of the Shirvanshah.^[39]

Notes

1. Also spelled Shirwan Shah,^[1] Sharvanshah^[2] and Sharwanshah.^[3]
2. The line was also referred to as the Khaqanids.^[4]
3. However, Layzan served as a district of Shirvan in the medieval Islamic period, and supposedly even before that, under the Sasanian Empire (224–651).^[5]

References

1. Barthold & Bosworth 1997a, p. 488.
2. Minorsky 1958, p. 2.
3. Vacca 2017, p. 7.
4. Bosworth 2011a.
5. Barthold & Bosworth 1997b, p. 487.
6. Bosworth 2011b.
7. Madelung 1975, p. 243.
8. Ter-Ghewondyan 1976, p. 27.
9. Minorsky 1958, p. 22.
10. Minorsky 1958, p. 26.
11. Bosworth 1996, p. 141.
12. Curtis & Stewart 2009, p. 16.
13. Minorsky 1958, p. 85.
14. Kouymjian 1969, p. 187.
15. Soucek & Suny 1988.
16. Bosworth 1996, p. 144.
17. Kouymjian 1969, pp. 152–153.
18. Barthold & Bosworth 1997a, p. 489.
19. Minorsky 1958, p. 130.
20. Babayan 2009, pp. 3–5. sfn error: no target: CITEREFBabayan2009 (help)
21. Savory & Karamustafa 1998, pp. 628–636.
22. Savory 1985, p. 868. sfn error: no target: CITEREFSavory1985 (help)
23. Mitchell 2009, pp. 22–23.
24. Mitchell 2009, p. 23.
25. Floor 2008, p. 284.
26. Lornejad & Doostzadeh 2012, p. 144.
27. Tonoyan 2019, p. 367 (see note 2).
28. Minorsky 1958, p. 14.
29. Lornejad & Doostzadeh 2012, pp. 34–35.
30. Lornejad & Doostzadeh 2012, p. 153.
31. Tonoyan 2019, pp. 368–369.
32. Riahi 2008.
33. Gould 2016, p. 25.
34. Minorsky 1958, p. 136.
35. Amanat 2019, p. 37.
36. Gould 2022, p. 7.
37. Lornejad & Doostzadeh 2012, p. 13.
38. Lornejad & Doostzadeh 2012, p. 167 (note 573).
39. Minorsky 1958, p. 121.

Sources

• Amanat, Abbas (2019). "Remembering the Persianate". In Amanat, Abbas; Ashraf, Assef (eds.). The Persianate World: Rethinking a Shared Sphere. Brill. pp. 15–62. ISBN 978-90-04-38728-7.
• Babayan, Kathryn (2009). "Jonayd". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Volume XV/1: Joči–Judeopersian communities of Iran V. Qajar period (1786-1925). London and New York: Routledge & Kegan Paul. pp. 3–5. ISBN 978-1-934283-14-1.
• Barthold, W. & Bosworth, C.E. (1997a). "S̲h̲īrwān S̲h̲āh". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Lecomte, G. (eds.). The Encyclopaedia of Islam, Second Edition. Volume IX: San–Sze. Leiden: E. J. Brill. pp. 488–489. ISBN 978-90-04-10422-8.
• Barthold, W. & Bosworth, C.E. (1997b). "S̲h̲īrwān". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Lecomte, G. (eds.). The Encyclopaedia of Islam, Second Edition. Volume IX: San–Sze. Leiden: E. J. Brill. pp. 487–488. ISBN 978-90-04-10422-8.
• Bosworth, C. E. (1996). The New Islamic Dynasties: A Chronological and Genealogical Manual. New York City: Columbia University Press. ISBN 0-231-10714-5.
• Bosworth, C. E. (2011a). "Šervānšāhs". Encyclopaedia Iranica.
• Bosworth, C. E. (2011b). "Šervān". Encyclopaedia Iranica.
• Curtis, Vesta Sarkhosh; Stewart, Sarah (2009). The Rise of Islam: The Idea of Iran Vol 4. I.B. Tauris. ISBN 978-1845116910.
• Floor, Willem M. (2008). Titles and Emoluments in Safavid Iran: A Third Manual of Safavid Administration, by Mirza Naqi Nasiri. Washington, DC: Mage Publishers. ISBN 978-1933823232.
• Gould, Rebecca Ruth (2016). "Wearing the Belt of Oppression: Khāqāni's Christian Qasida and the Prison Poetry of Medieval Shirvān". Journal of Persianate Studies. 9 (1): 19–44. doi:10.1163/18747167-12341296.
• Gould, Rebecca Ruth (2022). The Persian Prison Poem. Edinburgh University Press. ISBN 978-1474484015.
• Kouymjian, Dickran (1969). A Numismatic History of Southeastern Caucasia and Adharbayjan based on the Islamic Coinage of the 5th/11th to the 7th/13th Centuries. Columbia University.
• Lornejad, Siavash; Doostzadeh, Ali (2012). Arakelova, Victoria; Asatrian, Garnik (eds.). On the modern politicization of the Persian poet Nezami Ganjavi (PDF). Caucasian Centre for Iranian Studies.
• Madelung, Wilferd (1975). "Minor dynasties of northern Iran". In Frye, Richard N. (ed.). The Cambridge History of Iran, Volume 4: From the Arab Invasion to the Saljuqs. Cambridge: Cambridge University Press. pp. 198–250. ISBN 0-521-20093-8.
• Minorsky, Vladimir (1958). A History of Sharvān and Darband in the 10th-11th Centuries. Cambridge: W. Heffer & Sons, Ltd.
• Mitchell, Colin P. (2009). The Practice of Politics in Safavid Iran: Power, Religion and Rhetoric. I.B.Tauris. ISBN 978-0857715883.
• Riahi, Mohammad Amin (2008). "Nozhat al-majāles". Encyclopaedia Iranica.
• Savory, R. M. (1985). "ʿAlī Mīrzā". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Volume I/8: Alafrank–Alp Arslan. London and New York: Routledge & Kegan Paul. p. 868. ISBN 978-0-71009-097-3.
• Savory, R. M.; Karamustafa, Ahmet T. (1998). "Esmāʿīl I Ṣafawī". In Yarshater, Ehsan (ed.). Encyclopædia Iranica, Volume VIII/6: Eršād al-zerāʿa–Eʿteżād-al-Salṭana. London and New York: Routledge & Kegan Paul. pp. 628–636. ISBN 978-1-56859-055-4.
• Soucek, S.; Suny, R. G. (1988). "Baku". Encyclopaedia Iranica.
• Ter-Ghewondyan, Aram (1976) [1965]. The Arab Emirates in Bagratid Armenia. Translated by Nina G. Garsoïan. Lisbon: Livraria Bertrand. OCLC 490638192.
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• Vacca, Alison (2017). Non-Muslim Provinces under Early Islam: Islamic Rule and Iranian Legitimacy in Armenia and Caucasian Albania. Cambridge University Press. ISBN 978-1107188518.

Further reading

• Akopyan, Alexander; Vardanyan, Aram (2009). "A donative dirham of the Shirwānshāh Muhammad ibn Ahmad (AH 370-81) struck in Barda'a in AH 373 (982/3)". Numismatic Chronicle: 261–267.
• Bosworth, C. E. (1973). "The Heritage of Rulership in Early Islamic Iran and the Search for Dynastic Connections with the Past". Iran. Taylor & Francis. 11: 51–62. doi:10.2307/4300484. JSTOR 4300484.
• Blair, Sheila (1992). The Monumental Inscriptions from Early Islamic Iran and Transoxiana. Brill. ISBN 978-9004259577.
• Gould, Rebecca Ruth (2019). "Dissidence from a Distance: Iranian Politics as Viewed from Colonial Daghestan". In Green, Nile (ed.). The Persianate World: The Frontiers of a Eurasian Lingua Franca. University of California Press. pp. 259–278.