Qingming Festival

"Qingming" redirects here. For the solar term, see Qingming (solar term).

The Qingming festival^[3] or Ching Ming Festival,^[4] also known as Tomb-Sweeping Day in English (sometimes also called Chinese Memorial Day, Ancestors' Day, the Clear Brightness Festival, or the Pure Brightness Festival),^[5][6][7][8] is a traditional Chinese festival observed by ethnic Chinese in mainland China, Hong Kong, Macau, Taiwan, Malaysia, Singapore, Cambodia, Indonesia, Philippines, Thailand, Vietnam and Panama. A celebration of spring,^[8][9] it falls on the first day of the fifth solar term (also called Qingming) of the traditional Chinese lunisolar calendar. This makes it the 15th day after the Spring Equinox, either 4, 5 or 6 April in a given year.^[10][11][12] During Qingming, Chinese families visit the tombs of their ancestors to clean the gravesites and make ritual offerings to their ancestors.^[7] Offerings would typically include traditional food dishes and the burning of joss sticks and joss paper.^[7][8][13] The holiday recognizes the traditional reverence of one's ancestors in Chinese culture.^[7]

Qingming
Burning paper gifts for the departed.
Official name	Qingming Jie (清明节) Ching Ming Festival (清明節) Tomb Sweeping Day (掃墳節)
Observed by	Chinese, Chitty^[1] and Ryukyuans
Type	Cultural, Asian
Significance	Remembering ancestors
Observances	Cleaning and sweeping of graves, ancestor worship, offering food to deceased, burning joss paper
Date	15th day after March equinox (between April 4 and April 6) 5 April in 2023^[2]

Qingming Festival
Traditional Chinese	清明節
Simplified Chinese	清明节
Literal meaning	"Pure Brightness Festival"
Transcriptions Standard Mandarin Hanyu Pinyin Qīngmíng jié Gwoyeu Romatzyh Chingming jye Wade–Giles Ch'ing^1-ming^2 chieh^2 IPA [tɕʰíŋ.mǐŋ tɕjě] Wu Suzhounese Tshin min tsih Hakka Pha̍k-fa-sṳ Chhîn-mìn-chiet Yue: Cantonese Yale Romanization Chīng-mìhng jit Jyutping Cing^1-ming^4 zit^3 IPA [tsʰéŋ.mȅŋ tsīːt̚] Southern Min Hokkien POJ Chheng-bêng-cheh/Chhiⁿ-miâ-cheh Tâi-lô Tshing-bîng tseh/Tshinn-miâ tsueh Eastern Min Fuzhou BUC Chĭng-mìng-cáik

The origins of the Qingming Festival go back more than 2500 years, although the observance has changed significantly. It became a public holiday in mainland China in 2008, where it is associated with the consumption of qingtuan,^[14] green dumplings made of glutinous rice and Chinese mugwort or barley grass.

In Taiwan, the public holiday was in the past observed on 5 April to honor the death of Chiang Kai-shek on that day in 1975, but with Chiang's popularity waning, this convention is not being observed. A confection called caozaiguo or shuchuguo, made with Jersey cudweed, is consumed there.

A similar holiday is observed in the Ryukyu Islands, called Shīmī in the local language.^[15]

Origin

See also: Cold Food Festival

The festival originated from the Cold Food or Hanshi Festival which is said to commemorate Jie Zitui, a nobleman of the state of Jin (modern Shanxi) during the Spring and Autumn Period.^[7] Amid the Li Ji Unrest, he followed his master Prince Chong'er in 655 BC to exile among the Di tribes and around China. Supposedly, he once even cut flesh from his own thigh to provide his lord with soup.^[8][7] In 636 BC, Duke Mu of Qin invaded Jin and enthroned Chong'er as its duke, where he was generous in rewarding those who had helped him in his time of need. Owing either to his own high-mindedness or to the duke's neglect, however, Jie was long passed over.^[7][8] He finally retired to the forest around Mount Mian with his elderly mother.^[7] The duke went to the forest in 636 BC but could not find them. He then ordered his men to set fire to the forest in order to force Jie out.^[7][9] When Jie and his mother were killed instead, the duke ordered that thenceforth no one should light a fire on the date of Jie's death.^[7][9] The people of Shanxi subsequently revered Jie as an immortal and avoided lighting fires for as long as a month in the depths of winter, a practice so injurious to children and the elderly that the area's rulers unsuccessfully attempted to ban it for centuries. A compromise finally developed where it was restricted to 3 days around the Qingming solar term in mid-spring.

The present importance of the holiday is credited to Emperor Xuanzong of Tang. Wealthy citizens in China were reportedly holding too many extravagant and ostentatiously expensive ceremonies in honor of their ancestors. In AD 732, Xuanzong sought to curb this practice by declaring that such respects could be formally paid only once a year, on Qingming.^[16]

Observance

 

An Indonesian Chinese family pray for their deceased members at Qingming Festival of 2013 under the Heaven Gate of Sanggar Agung

 

Qingming at the cemetery by Kolkata Chinese

Qingming Festival is when Chinese people traditionally visit ancestral tombs to sweep them.^[7] This tradition has been legislated by the Emperors who built majestic imperial tombstones for every dynasty. For thousands of years, the Chinese imperials, nobility, peasantry, and merchants alike have gathered together to remember the lives of the departed, to visit their tombstones to perform Confucian filial piety by tombsweeping, to visit burial grounds, graveyards or in modern urban cities, the city columbaria, to perform groundskeeping and maintenance and to commit to pray for their ancestors in the uniquely Chinese concept of the afterlife and to offer remembrances of their ancestors to living blood relatives, their kith and kin. In some places, people believe that sweeping the tomb is only allowed during this festival, as they believe the dead will get disturbed if the sweeping is done on other days.

The young and old alike kneel down to offer prayers before tombstones of the ancestors, offer the burning of joss in both the forms of incense sticks (joss-sticks) and silver-leafed paper (joss paper), sweep the tombs and offer food in memory of the ancestors.^[7][8] Depending on the religion of the observers, some pray to a higher deity to honour their ancestors, while others may pray directly to the ancestral spirits.

People who live far away and can't travel to their ancestors' tombs may make a sacrifice from a distance.^[9]

These rites have a long tradition in Asia, especially among the imperialty who legislated these rituals into a national religion. They have been preserved especially by the peasantry and are most popular with farmers today, who believe that continued observances will ensure fruitful harvests ahead by appeasing the spirits in the other world.

Religious symbols of ritual purity, such as pomegranate and willow branches, are popular at this time. Some people wear willow twigs on their heads on Qingming or stick willow branches on their homes.^[7][8] There are similarities to palm leaves used on Palm Sundays in Christianity; both are religious rituals. Furthermore, the belief is that the willow branches will help ward off misfortune.^[7][8]

After gathering on Qingming to perform Confucian clan and family duties at the tombstones, graveyards or columbaria, participants spend the rest of the day in clan or family outings, before they start the spring plowing. Historically, people would often sing and dance, and Qingming was a time when young couples traditionally started courting.^[8] Another popular thing to do is to fly kites in the shapes of animals or characters from folk tales or Chinese opera.^[8][17] Another common practice is to carry flowers instead of burning paper, incense, or firecrackers.^[18]

Traditionally, a family will burn spirit money (joss paper) and paper replicas of material goods such as cars, homes, phones and paper servants. This action usually happens during the Qingming festival.^[19] In Chinese culture, it is believed that people still need all of those things in the afterlife. Then family members take turns to kowtow three to nine times (depending on the family adherence to traditional values) before the tomb of the ancestors. The Kowtowing ritual in front of the grave is performed in the order of patriarchal seniority within the family. After the ancestor worship at the grave site, the whole family or the whole clan feast on the food and drink they have brought for the worship.^[8] Another ritual related to the festival is the cockfight,^[20] as well as being available within that historic and cultural context at Kaifeng Millennium City Park (Qingming Riverside Landscape Garden).^[21][22]

The holiday is often marked by people paying respects to those who are considered national or legendary heroes or those exemplary Chinese figures who died in events considered politically sensitive.^[23] The April Fifth Movement and the Tiananmen Incident were major events in Chinese history which occurred on Qingming. After Premier Zhou Enlai died in 1976, thousands honored him during the festival to pay their respects. Some also pay respects to politically sensitive people such as Zhao Ziyang.^[24]

In Taiwan, the Qingming Festival was not a public holiday until 1972. Three years later, upon the death of Chiang Kai-shek on 5 April 1975, the Kuomintang government declared that the anniversary of Chiang's death be observed alongside the festival. The practice was abolished in 2007.^[25]

Malaysia and Singapore

 

Colored papers placed on a grave during Qingming Festival, Bukit Brown Cemetery, Singapore

Despite the festival having no official status, the overseas Chinese communities in Southeast Asian nations, such as those in Singapore and Malaysia, take this festival seriously and observe its traditions faithfully. Some Qingming rituals and ancestral veneration decorum observed by the overseas Chinese in Malaysia and Singapore can be dated back to Ming and Qing dynasties, as the overseas communities were not affected by the Cultural Revolution in Mainland China. Qingming in Malaysia is an elaborate family function or a clan feast (usually organized by the respective clan association) to commemorate and honour recently deceased relatives at their grave sites and distant ancestors from China at home altars, clan temples or makeshift altars in Buddhist or Taoist temples. For the overseas Chinese community, the Qingming festival is very much a solemn family event and, at the same time, a family obligation. They see this festival as a time of reflection for honouring and giving thanks to their forefathers. Overseas Chinese normally visit the graves of their recently deceased relatives on the weekend nearest to the actual date. According to the ancient custom, grave site veneration is only permissible ten days before and after the Qingming Festival. If the visit is not on the actual date, normally veneration before Qingming is encouraged. The Qingming Festival in Malaysia and Singapore normally starts early in the morning by paying respect to distant ancestors from China at home altars. This is followed by visiting the graves of close relatives in the country. Some follow the concept of filial piety to the extent of visiting the graves of their ancestors in mainland China.

Other customs

Games

During the Tang dynasty, Emperor Xuanzong of Tang promoted large-scale tug of war games, using ropes of up to 167 metres (548 ft) with shorter ropes attached and more than 500 people on each end of the rope. Each side also had its own team of drummers to encourage the participants.^[26] In honor of these customs, families often go hiking or kiting, play Chinese soccer or tug-of-war and plant trees, including willow trees.^[27][7]

Buddhism

The Qingming festival is also a part of spiritual and religious practices in China, and is associated with Buddhism.^[9] For example, Buddhism teaches that those who die with guilt are unable to eat in the afterlife, except on the day of the Qingming festival.^[28]

Chinese tea culture

See also: Chinese tea culture

The Qingming festival holiday has a significance in the Chinese tea culture since this specific day divides the fresh green teas by their picking dates. Green teas made from leaves picked before this date are given the prestigious 'pre-Qingming tea' (明前茶) designation which commands a much higher price tag. These teas are prized for their aroma, taste, and tenderness.^[29][30]

Weather

The Qingming festival was originally considered the day with the best spring weather, when many people would go out and travel. The Old Book of Tang describes this custom and mentions of it may be found in ancient poetry.^[31]

In painting

Main article: Along the River During the Qingming Festival

 

A small section of Along the River During the Qingming Festival

The famous Song dynasty Qingming scroll attributed to Zhang Zeduan may portray Kaifeng city, the capital of the Song Dynasty, but does not include any of the activities associated with the holiday, however, and the term "Qingming" may not refer to the holiday.

In literature

Qingming was frequently mentioned in Chinese literature. Among these, the most famous one is probably Du Mu's poem (simply titled "Qingming"):

Traditional Chinese	Simplified Chinese	Pinyin	English translation
清明時節雨紛紛	清明时节雨纷纷	qīng míng shí jié yǔ fēn fēn	Drizzling during Qingming
路上行人欲斷魂	路上行人欲断魂	lù shàng xíng rén yù duàn hún	Dwellers on the road seem lifeless
借問酒家何處有	借问酒家何处有	jiè wèn jiǔ jiā hé chù yǒu	Please sir, where can I find a bar
牧童遙指杏花村	牧童遥指杏花村	mù tóng yáo zhǐ xìng huā cūn	A herdsboy pointing to a village afar - the Apricot Flowers.

Although the date is not presently a holiday in Vietnam, the Qingming festival is mentioned (under the name Thanh Minh) in the epic poem The Tale of Kieu, when the protagonist Kieu meets a ghost of a dead old lady. The description of the scenery during this festival is one of the best-known passages of Vietnamese literature:

Hán Nôm	Vietnamese	English translation
𣈜春𡥵燕迻梭，	Ngày xuân con én đưa thoi	Swift swallows and spring days were shuttling by;
韶光𠃩𨔿㐌外𦒹𨑮。	Thiều quang chín chục đã ngoài sáu mươi	Of ninety radiant ones three score had fled.
𦹵𡽫撑羡蹎𡗶，	Cỏ non-xanh tận chân trời	Young grass spread all its green to heaven's rim;
梗梨𤽸點沒𢽼񣡢花，	Cành lê trắng điểm một vài bông hoa	Some blossoms marked pear branches with white dots.
清明𥪞節𣎃𠀧，	Thanh Minh trong tiết tháng ba	Now came the Feast of Light in the third month
礼羅掃墓，噲羅踏清。	Lễ là Tảo mộ, hội là Đạp thanh	With graveyard rites and junkets on the green.
𧵆賒奴㘃燕񣡢，	Gần xa nô nức yến oanh	As merry pilgrims flocked from near and far,
姉㛪懺所步行制春。	Chị em sắm sửa bộ hành chơi xuân	The sisters and their brother went for a stroll.

See also

•  China portal
•  Holidays portal

• Along the River During Ching Ming Festival by Zhang Zeduan
• Cold Food Festival, three consecutive days starting the day before the Qingming Festival
• Day of the Dead, a Mexican celebration similar to the Qingming Festival
• Double Ninth Festival, the other day to visit and clean up the cemeteries in Hong Kong
• Bon Festival, the Japanese counterpart of the Ghost Festival
• Hansik, a related Korean holiday on the same day
• Dust Clearing, a similar ritual in the Middle-East
• Radonitsa / Pomynky, a similar holiday of Eastern Slavs
• Traditional Chinese holidays
• Filial piety in Chinese culture
• The Parentalia in Roman culture

References

1. "Meet the Chetti Melaka, or Peranakan Indians, striving to save their vanishing culture". Channel News Asia. 21 October 2018.
2. "Qingming Festival – April 5, 2023". National Today. 4 April 2020. Retrieved 31 March 2023.
3. "Qingming Festival". Retrieved 28 March 2022.
4. "108 years of Ching Ming Festival continuous holiday traffic evacuation information". Northeast and Yilan Coast National Scenic Area Administration. 25 March 2019.
5. "General holidays for 2015". GovHK. Retrieved 25 August 2014.
6. . Macau Tourism. Archived from the original on 16 March 2016. Retrieved 25 August 2014.
7. Wei, Liming (2010). Chinese Festivals: Traditions, Customs and Rituals (Second ed.). Beijing. pp. 31–35. ISBN 9787508516936.
8. Stepanchuk, Carol (1991). Mooncakes and Hungry Ghosts: Festivals of China. San Francisco: China Books & Periodicals. pp. 61–70. ISBN 0-8351-2481-9.
9. Eberhard, Wolfram (1952). "Ch'ing-ming, the spring festival". Chinese Festivals. New York: H. Wolff. pp. 112–127.
10. "Traditional Chinese Festivals". china.org.cn. 5 April 2007. Retrieved 25 August 2014.
11. . Taiwan.gov.tw. Archived from the original on 7 April 2014. Retrieved 25 August 2014.
12. "Ching Ming Festival | Hong Kong Tourism Board".
13. "Why Chinese Burn Paper on Tomb-Sweeping Day". The Beijinger. 2 April 2022. Retrieved 7 March 2023.
14. "Across China: Sticky rice balls make tradition "stickier" for young Chinese". Xinhua. Retrieved 7 March 2023.
15. . www.wonder-okinawa.jp. Archived from the original on 15 December 2007. Retrieved 14 January 2022.
16. "寒食清明节:纪念晋国大夫介之推". Cathay.ce.cn. Retrieved 25 August 2014.
17. . Archived from the original on 15 April 2009. Retrieved 8 April 2009.
18. "Asia News - South Asia News - Latest headlines – News, Photos, Videos". UPIAsia.com. 22 July 2012. Retrieved 25 August 2014.
19. Chung, Sheng Kuan; Li, Dan (2 November 2017). "An Artistic and Spiritual Exploration of Chinese Joss Paper". Art Education. 70 (6): 28–35. doi:10.1080/00043125.2017.1361770. ISSN 0004-3125. S2CID 187756852.
20. . Uiowa.edu. Archived from the original on 19 November 2014. Retrieved 25 August 2014.
21. "Millennium City Park, Kaifeng, Henan". Travelchinaguide.com. Retrieved 25 August 2014.
22. . Cultural-china.com. Archived from the original on 12 August 2015. Retrieved 25 August 2014.
23. "Celebration". China Daily. 3 March 2013. Retrieved 18 March 2014.
24. "China clamps down on Qing Ming". Straits Times. 8 April 2009. from the original on 20 March 2014. Retrieved 18 March 2014.
25. "Taiwan in Time: The evolution of Tomb Sweeping Day - Taipei Times". www.taipeitimes.com. 5 April 2020. Retrieved 23 March 2023.
26. Tang dynasty Feng Yan: Notes of Feng, volume 6
27. "Chinese Traditional Holidays". Qingming Festival Customs. China Internet News Center.
28. "Buddhism and Qingming Festival". Chinese Scholars. Retrieved 26 March 2019.
29. 茶道全書 (in Chinese). 青島出版社. 1 January 2020. p. 17. ISBN 978-7-5552-8502-1. Retrieved 27 February 2023.
30. 中國茶文化常識問答 (in Chinese (Taiwan)). 水星文化. 2 August 2017. p. 50. ISBN 978-986-390-092-4. Retrieved 27 February 2023.
31. 劉昫. 舊唐書  [Old Book of Tang] (in Chinese) – via Wikisource.

Further Reading

• Aijmer, Göran (1978), "Ancestors in the Spring the Qingming Festival in Central China", Journal of the Hong Kong Branch of the Royal Asiatic Society, 18: 59–82, JSTOR 23889632

External links

•   Media related to Qingming Festival at Wikimedia Commons