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Mortal sin

January 01, 1970

Not to be confused with Seven deadly sins.
This article is about the theological concept. For other uses, see Mortal Sin (disambiguation).

A mortal sin (Latin: peccātum mortāle), in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both Catholicism and Lutheranism.[1][2] A sin is considered to be "mortal" when its quality is such that it leads to a separation of that person from God's saving grace. Three conditions must together be met for a sin to be mortal: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent."[3] The sin against the Holy Spirit and the sins that cry to Heaven for vengeance are considered especially serious.[4] This type of sin is distinguished from a venial sin in that the latter simply leads to a weakening of a person's relationship with God. Despite its gravity, a person can repent of having committed a mortal sin. Such repentance is the primary requisite for forgiveness and absolution.[5]

A penitent confessing his sins in the Ukrainian Greek Catholic Church of the Bernardines in Lviv, Ukraine

Teaching on absolution from sins is varied somewhat throughout Christian denominations. The teaching for Catholics on the sacrament of confession and the act of contrition for absolution was declared a mandatory catholic belief in the Council of Trent. Confession and Absolution is practiced in Lutheran churches, with it being historically held on Saturdays in preparation for Mass on the Lord's Day.[6][7]

Concept origins edit

New Testament edit

The term "mortal sin" is thought to be derived from the New Testament of the Bible. Specifically, it has been suggested by Jimmy Buehler from Theocast[8] that the term comes from 1 John 5:16–17.[9] In this particular verse, the author of the Epistle writes "There is a sin that leads to death."[9][clarification needed]

Fathers of the Church edit

The concept is hinted at in some works of the early Fathers of the Church and explicit in others.

In AD 385, Pacian of Barcelona, in his Sermon Exhorting to Penance,[a] gives contempt of God, murder, and fornication as examples of "mortal" or "capital sins."[11]

In AD 393, St. Jerome writes:[11][12]

There are venial sins and there are mortal sins. It is one thing to owe ten thousand talents, another to owe but a farthing. We shall have to give an accounting for an idle word no less than for adultery. But to be made to blush and to be tortured are not the same thing; not the same thing to grow red in the face and to be in agony for a long time. . . . If we entreat for lesser sins we are granted pardon, but for greater sins, it is difficult to obtain our request. There is a great difference between one sin and another.

— Against Jovinianus, 2:30

Catholicism edit

In the moral theology of Catholicism, a mortal sin requires that all of the following conditions are met:

  1. Its subject matter must be grave. (The term "grave sin" is used at times to indicate grave matter, and at times to indicate mortal sin. But it always remains true that the following two conditions are requisite for mortal sin.[13])
  2. It must be committed with full knowledge (and awareness) of the sinful action and the gravity of the offense.
  3. It must be committed with deliberate and complete consent.[14]

The Catechism of the Catholic Church defines grave matter:[15]

Grave matter is specified by the Ten Commandments, corresponding to the answer of Jesus to the rich young man: "Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and your mother." The gravity of sins is more or less great: murder is graver than theft. One must also take into account who is wronged: violence against parents is in itself graver than violence against a stranger.

— CCC 1858

Although the Church itself does not provide a precise list of grave sins or divide actions into grave and venial categories, Church documents do name certain "grave sins" as well as "offenses" and "actions" whose subject-matter is considered to be grave. For example, in the area of human sexuality, the Catechism of the Catholic Church notes that the following actions can involve increased gravity: extramarital sex,[16] divorce[17] (but not legitimate separation),[18] and masturbation.[19] The sins against the Holy Spirit and the sins that cry to Heaven for vengeance are considered especially serious.[4] Further, the Pope Francis and many bishops privately regard certain sins as mortal, for example child abuse or neglect of one's parents.[20][21][22]

With respect to a person's full knowledge of a certain act being a grave sin, the Catholic Church teaches that "unintentional ignorance can diminish or even remove the imputability of a grave offense. But no one is deemed to be ignorant of the principles of the moral law, which are written in the conscience of every man. The promptings of feelings and passions can also diminish the voluntary and free character of the offense, as can external pressures or pathological disorders (mental illness). Sin committed through malice, by deliberate choice of evil, is the gravest."[23] Furthermore, Catholic teaching also holds that "imputability and responsibility for an action can be diminished or even nullified by ignorance, inadvertence, duress, fear, habit, inordinate attachments, and other psychological or social factors."[23]

Mortal sins must be confessed by naming the specific offence along with how many times it was committed.[24]

According to the Catholic Church, no person can receive the Eucharist when in a state of mortal sin:[25]

Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession.

— CCC 1457

Some mortal sins cause automatic excommunication by the very deed itself, for example renunciation of faith and religion, known as apostasy,[26] desecration of the Eucharistic species,[27] and "a completed abortion".[28] Those mortal sins are so serious that the Church through law has made them crimes. The Church forbids the excommunicated from receiving any sacrament (not just the Eucharist) and also severely restricts the person's participation in other Church liturgical acts and offices. A repentant excommunicated person may talk to a priest, usually in a confessional, about their excommunication to arrange for the remission. Remission cannot be denied to someone who has truly repented their actions and has also made suitable reparation for damages and scandal or at least has seriously promised to do so.[29][30] However, even if excommunicated, a Catholic who has not been juridically absolved is still, due to the irrevocable nature of baptism, a member of the Catholic Church and therefore must still carry out their obligations of fulfilling their duties of attending Mass, Divine Liturgy, etc. on a Holy Day of Obligation, abstaining from meat on the Fridays of Lent, etc., albeit their communion with the Christ and the Church is gravely impaired. "Perpetual penalties cannot be imposed or declared by decree."[31] However, "the following are expiatory penalties which can affect an offender either perpetually".[32]

Since the mid-twentieth century, some theologians have taught that a person who lives by a constant attitude of charity is unlikely to fall in and out of God's graces without being profoundly aware of the change. The term "fundamental option" arose and is used in a variety of senses.[33][34]

Pope John Paul II reaffirmed traditional teaching going back to the Council of Trent in his encyclical Veritatis Splendor, as does the Catechism of the Catholic Church, which states: "The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, 'eternal fire'." The Catechism then adds: "The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs."[35] However, the Catechism does not by name say a specific person is in Hell, but it does say that "our freedom has the power to make choices for ever, with no turning back."[36] Most significantly, the Catechism also proclaims that "There are no limits to the mercy of God".[37] and that "although we can judge that an act is in itself a grave offence, we must entrust judgment of persons to the justice and mercy of God."[36] One cannot see into their mind to know if it was deliberate or committed in full knowledge. Also, like the father in the Parable of the Prodigal Son, God forgives those who repent sincerely. Vatican II, in its Dogmatic Constitution Lumen Gentium, reflects the traditional teaching of the Church on punishment, and on merit or reward for good deeds.[38]

Mortal sin is ordinarily remitted by the priestly absolution in the Sacrament of Penance. However, the effectiveness of the absolution is dependent of the acts of the penitent starting with sorrow for sin or contrition. Perfect contrition, coupled with the firm resolution to sin no more and to make recourse to the sacrament of Penance as soon as possible, can restore a person's relationship with God, as well as God's saving grace, that is, sanctifying grace. This teaching on perfect contrition is a reminder that God's mercy and forgiveness is available outside the Sacrament of Penance, yet, also indicates that Catholics who know about Christ's institution of the sacrament of Penance must intend to use it. Any human act that arises from a person's love of God, is inspired by God's prevenient action and is directed to doing as God requires.[39] When perfect contrition is the means by which one seeks to restore one's relationship with God, there must also be a resolution to confess all mortal sins (that have not been confessed and absolved previously) in the Sacrament of Penance.[40]

Eastern Catholic churches edit

Autonomous, self-governing (Latin: sui iuris), Catholic particular churches and liturgical rites in full communion with the Bishop of Rome, the Pope, are known as Eastern Catholic churches.[41] They derive their theology and spirituality from some of the same sources as the Eastern Orthodox and Oriental Orthodox churches,[42] yet use the Latin Catholic distinction between mortal and venial sin. However, names other than mortal and venial are often used.[43][44][45]

Actions constituting grave matter edit

The following is a partial alphabetical list of actions that are defined as constituting grave matter, according to the Catechism of the Catholic Church or like sources (such as declarations by the Congregation for the Doctrine of the Faith, Apostolic Letters, or other sources printed by Church authorities).

Name Description
Abortion "Direct abortion, that is, abortion willed as an end or as a means,"[46] is "gravely contrary to the moral law. The Church imposes the canonical penalty of excommunication for this crime against human life."[46]
Encouragement of another's grave sins or vices "Every word or attitude is forbidden which by flattery, adulation, or complaisance encourages and confirms another in malicious acts and perverse conduct. Adulation is a grave fault if it makes one an accomplice in another's vices or grave sins. Neither the desire to be of service nor friendship justifies duplicitous speech. Adulation is a venial sin when it only seeks to be agreeable, to avoid evil, to meet a need, or to obtain legitimate advantages."[47]
Adultery "refers to marital infidelity. When two partners, of whom at least one is married to another party, have sexual relations – even transient ones – they commit adultery. Christ condemns even adultery of mere desire. The sixth commandment and the New Testament forbid adultery absolutely. The prophets denounce the gravity of adultery; they see it as an image of the sin of idolatry."[48]
Apostasy "the total repudiation of the Christian faith"[49]
Blasphemy "is contrary to the respect due God and his holy name. It is in itself a grave sin."[50] "It consists in uttering against God - inwardly or outwardly - words of hatred, reproach, or defiance; in speaking ill of God; in failing in respect toward him in one's speech; in misusing God's name."[51]
Cheating and unfair wagers "Unfair wagers and cheating at games constitute grave matter, unless the damage inflicted is so slight that the one who suffers it cannot reasonably consider it significant."[52]
Contraception "Similarly excluded is any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation – whether as an end or as a means."[53]

"On the other hand, the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from – provided such impediment is not directly intended for any motive whatsoever."[54]

Detraction "who, without objectively valid reason, discloses another's faults and failings to persons who did not know them"[55][56][57][58]
Defrauding a worker of a just wage "A just wage is the legitimate fruit of work. To refuse or withhold it can be a grave injustice. In determining fair pay both the needs and the contributions of each person must be taken into account. 'Remuneration for work should guarantee man the opportunity to provide a dignified livelihood for himself and his family on the material, social, cultural and spiritual level, taking into account the role and the productivity of each, the state of the business, and the common good.' Agreement between the parties is not sufficient to justify morally the amount to be received in wages."[59]
Divorce "If civil divorce remains the only possible way of ensuring certain legal rights, the care of the children, physical or mental safety, or the protection of inheritance, it can be tolerated and does not constitute a moral offense."[60]
Endangerment of human life or safety endangering one's own life or the safety of others (e.g., by drunkenness, a love of speed on the road, at sea, or in the air, or gross negligence).[61]
Participation in Freemasonry "The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion."[62]
Envy if to the level of wishing grave harm to another.[63]
Euthanasia of human beings. Euthanising animals is not considered an offense.[64]
Extreme anger at the level of truly and deliberately desiring to seriously hurt or kill someone[65]
Fornication "is carnal union between an unmarried man and an unmarried woman."[66]

"Among the sins gravely contrary to chastity are masturbation, fornication, pornography, and homosexual practices."[67]

Hatred of a neighbor to the point of deliberately desiring him or her great harm[68]
Heresy "the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same"[49]
Homosexual actions "Among the sins gravely contrary to chastity are masturbation, fornication, pornography, and homosexual practices."[67]
Incest "corrupts family relationships and marks a regression toward animality."[69]
Lying Can be a mortal sin. The gravity is measured by "the truth it deforms, the circumstances, the intentions of the one who lies, and the harm suffered by its victims."[70] If not grave matter, lying is a venial sin.
Masturbation The gravity is measured by, "the affective immaturity, force of acquired habit, conditions of anxiety or other psychological or social factors that lessen, if not even reduce to a minimum, moral culpability."[71]

"Among the sins gravely contrary to chastity are masturbation, fornication, pornography, and homosexual practices."[67]

Missing Mass "[T]he faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor. Those who deliberately fail in this obligation commit a grave sin."[72]

But the gravity of this omission may be seldom realized in practice today.[73][74]

Murder "The fifth commandment forbids direct and intentional killing as gravely sinful."[75] "The fifth commandment forbids doing anything with the intention of indirectly bringing about a person's death. The moral law prohibits exposing someone to mortal danger without grave reason, as well as refusing assistance to a person in danger. The acceptance by human society of murderous famines, without efforts to remedy them, is a scandalous injustice and a grave offense. Those whose usurious and avaricious dealings lead to the hunger and death of their brethren in the human family indirectly commit homicide, which is imputable to them. Unintentional killing is not morally imputable. But one is not exonerated from grave offense if, without proportionate reasons, he has acted in a way that brings about someone's death, even without the intention to do so."[76] Self-defense or defense of others when there is no other way may involve homicide but does not constitute murder.[77] However, the death penalty is no longer seen by the church's magisterium as being justifiable.[78] Murder is viewed as especially reprehensible since humans were created in the image of God.[79]
Perjury "a perjury is committed when he makes a promise under oath with no intention of keeping it, or when after promising on oath he does not keep it."[80]
Polygamy "is contrary to the equal personal dignity of men and women who in matrimony give themselves with a love that is total and therefore unique and exclusive." The Christian who has previously lived in polygamy has a grave duty in justice to honor the obligations contracted in regard to his former wives and his children.[81]
Pornography "does grave injury to the dignity of its participants (actors, vendors, the public), since each one becomes an object of base pleasure and illicit profit for others. It immerses all who are involved in the illusion of a fantasy world. It is a grave offense."[82]
Practicing magic or sorcery "All practices of magic or sorcery, by which one attempts to tame occult powers, so as to place them at one's service and have a supernatural power over others – even if this were for the sake of restoring their health – are gravely contrary to the virtue of religion. These practices are even more to be condemned when accompanied by the intention of harming someone, or when they have recourse to the intervention of demons. Wearing charms is also reprehensible. Spiritism often implies divination or magical practices; the Church for her part warns the faithful against it. Recourse to so-called traditional cures does not justify either the invocation of evil powers or the exploitation of another's credulity."[83]
Prostitution "While it is always gravely sinful to engage in prostitution, the imputability of the offense can be attenuated by destitution, blackmail, or social pressure."[84]
Rape "is the forcible violation of the sexual intimacy of another person. It does injury to justice and charity. Rape wounds the respect, freedom, and physical and moral integrity to which every person has a right. It causes grave damage that can mark the victim for life."[85]
Sacrilege "consists in profaning or treating unworthily the sacraments and other liturgical actions, as well as persons, things, or places consecrated to God."[86]
Scandalising Deliberately causing someone to sin gravely, especially when the scandaliser is strong, and the scandalized person is weak, thus jeopardising their relationship to God and their eternal salvation.[87][88][89][90][91][92][93]
Schism "the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him."[49]
Simony Buying or selling spiritual things, such as sacraments.[94][95]
Stealing / Theft Not all stealing constitutes grave matter. "Unfair wagers and cheating at games constitute grave matter, unless the damage inflicted is so slight that the one who suffers it cannot reasonably consider it significant."[96] "A just wage is the legitimate fruit of work. To refuse or withhold it can be a grave injustice. In determining fair pay both the needs and the contributions of each person must be taken into account"[97]
Suicide "Grave psychological disturbances, anguish, or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide."[98]

"We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives."[99]

Terrorism "Terrorism threatens, wounds, and kills indiscriminately; it is gravely against justice and charity."[100]

Lutheranism edit

In Lutheranism, sins are of two classes:[2]

As to their effect, sins are divided into mortal sins and venial sins. Mortal sins are those which result in the death of the sinner. This term takes in all the sins of the unbelievers. In the case of the believers those sins are called mortal which force the Holy Spirit to depart from one’s heart, which destroy faith. Venial sins are sins which, though they in themselves merit eternal death, are daily forgiven to the believer. They are also called sins of weakness. They do not drive the Holy Spirit from the heart, do not extinguish faith.[2]

Venial sins are sins of weakness; they are limited to believers, and do not kill faith, because they are not done intentionally. In themselves they are real sins and are worthy of death, but through faith Christians have forgiveness for them. Mortal sins are such as kill faith and drive the Holy Spirit from the heart, because no man can sin willfully intentionally and at the same time believe in Christ for the forgiveness of his sins.[101]

The Smalcald Articles of Lutheranism teach that apostasy from the Christian faith can occur through loss of faith or through falling into a lifestyle characterized by mortal sin:[102]

It is, accordingly, necessary to know and to teach that when holy men, still having and feeling original sin, also daily repenting of and striving with it, happen to fall into manifest sins, as David into adultery, murder, and blasphemy, that then faith and the Holy Ghost has departed from them [they cast out faith and the Holy Ghost]. For the Holy Ghost does not permit sin to have dominion, to gain the upper hand so as to be accomplished, but represses and restrains it so that it must not do what it wishes. But if it does what it wishes, the Holy Ghost and faith are [certainly] not present. For St. John says, 1 John 3:9: Whosoever is born of God doth not commit sin, … and he cannot sin. And yet it is also the truth when the same St. John says, 1:8: If we say that we have no sin, we deceive ourselves and the truth is not in us.[102]

The Lutheran divine Martin Chemnitz, who contributed to the development of Lutheran systematic theology, delineated what are considered mortal sins:[103]

For Scripture distinguishes between sins, namely that in the saints or reborn there are some sins because of which they are not condemned, but at the same time retain faith, the Holy Spirit, grace, and the forgiveness of sins. (Rom 7:23–8:1; 1 Jn 1:8–9; Ps 32:1). But Scripture testifies that there are also some other sins in which also the reconciled, when they have fallen, lose faith, the Holy Spirit, the grace of God, and life eternal, and render themselves subject to divine wrath and eternal death unless, turned again, they are reconciled to God through faith (Rom 8:13; 1 Cor 6:10; Gal 5:21; Eph 5:5; Col 3:6; 1 Jn 3:6, 8; 1 Tim 1:19; 2 Per 1:9). And the useful distinction between mortal and venial sin is drawn from this basis.[103]

With respect to the examination of conscience, Chemnitz implored Lutheran clergy to remind the faithful of what sins are mortal (especially the seven deadly sins) and those that are venial.[103]

Eastern Orthodoxy edit

According to Father Allyne Smith, "While the Roman Catholic tradition has identified particular acts as 'mortal' sins, in the Eastern Orthodox tradition we see that only a sin for which we don't repent is 'mortal.'"[104]

According to the Mission of The Orthodox Church in America, in answer to a parishioner's query:[105]

In the Orthodox Church there are no "categories" of sin as found in the Christian West. In the pre-Vatican II Catholic catechism, sins were categorized as "mortal" and "venial." In this definition, a "mortal" sin was one which would prevent someone from entering heaven unless one confessed it before death. ...These categories do not exist in the Orthodox Church. Sin is sin. Concerning Confession, having a list of deadly sins could, in fact, become an obstacle to genuine repentance. For example, imagine that you commit a sin. You look on the list and do not find it listed. It would be very easy to take the attitude that, since it is not on a list of deadly sins, it is not too serious. Hence, you do not feel the need to seek God's forgiveness right away. A week passes and you have completely forgotten about what you had done. You never sought God's forgiveness; as a result, you did not receive it, either. We should go to Confession when we sin – at the very least, we should ask God to forgive us daily in our personal prayers. We should not see Confession as a time to confess only those sins which may be found on a list.

Though not part of the dogma of the Orthodox Church the mortal–venial distinction is assumed by some Orthodox authors and saints as a theologoumenon. For example, Saint Ignatius Brianchaninov (1807–1867), who wrote primarily for monks, says in his book A Word on Death, in a chapter entitled "Mortal sin":

It has been said earlier that mortal sin of an Orthodox Christian, not being cured by repentance, submits him to eternal suffering; it has also been said that the unbelievers, Muslims, and other non-orthodox, even here are the possession of hell, and are deprived of any hope of salvation, being deprived of Christ, the only means of salvation. Mortal sins for Christians are the next: heresy, schism, blasphemy, apostasy, witchery, despair, suicide, fornication, adultery, unnatural carnal sins,[b] incest, drunkenness, sacrilege, murder, theft, robbery, and every cruel and brutal injury. Only one of these sins – suicide – cannot be healed by repentance, and every one of them slays the soul and makes the soul incapable of eternal bliss, until he/she cleans himself/herself with due repentance. If a man falls but once in any of these sins, he dies by soul: For whosoever shall keep the whole law, and yet offend in one, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. (James 2:10,11)

Similarly, the Exomologetarion of Nicodemus the Hagiorite (1749–1809) distinguishes seven classes of sin:[106]: 83 

  1. Pardonable
  2. Near the pardonable
  3. Non-mortal
  4. Near the non-mortal
  5. Between the mortal and the non-mortal
  6. Near the mortal
  7. Mortal

Nicodemus gives the following example for the seven classes of sin. "The initial movement of anger is pardonable; near to the pardonable is for someone to say harsh words and get hot-tempered. A non-mortal sin is to swear; near the non-mortal is for someone to strike with the hand. Between the non-mortal and the mortal is to strike with a small stick; near the mortal is to strike with a large stick, or with a knife, but not in the area of the head. A mortal sin is to murder. A similar pattern applies to the other sins. Wherefore, those sins nearer to the pardonable end are penanced lighter, while those nearer to the mortal end are more severely penanced."

He also stipulates seven conditions of sin:[106]: 100 

  1. Who is the doer of the sin
  2. What sin was committed
  3. Why was it committed
  4. In what manner was it committed
  5. At what time/age was it committed
  6. Where was it committed
  7. How many times was it committed

See also edit

Notes edit

  1. ^ For full text of sermon, see The Extant Works of Saint Pacian (1842), or online transcription[10]
  2. ^ Under "unnatural carnal sins" the following are implied: sodomy, bestiality, masturbation, and any unnatural intercourse between married people (such as using contraceptives, consummated oral or consummated anal intercourse, etc.) as is explained in the book Ascetical Trials, also written by Saint Ignatius Brianchaninov (1807–1867).

References edit

  1. ^ "Dictionary : MORTAL SIN". www.catholicculture.org. Retrieved 2023-06-13.
  2. ^ a b c Pieper, Franz (1950). Christian Dogmatics. Concordia Publishing House. p. 568. ISBN 978-0-570-06712-2.
  3. ^ "Catechism of the Catholic Church - PART 3 SECTION 1 CHAPTER 1 ARTICLE 8". www.scborromeo.org. Retrieved 2020-09-28.
  4. ^ a b Gaume, Jean (1883). The Catechism of Perseverance; Or, An Historical, Dogmatical, Moral, Liturgical, Apologetical, Philosophical, and Social Exposition of Religion. M.H. Gill & Son. p. 871. Q. What other sins ought we to fear most? A. The other sins that we ought to fear most are sins against the Holy Spirit and sins that cry to Heaven for vengeance.
  5. ^ Hanna, Edward Joseph (1907). "Absolution" . In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company.
  6. ^ Kolb, Robert (2008). Lutheran Ecclesiastical Culture: 1550 – 1675. Brill Publishers. p. 282. ISBN 9789004166417. The North German church ordinances of the late 16th century all include a description of private confession and absolution, which normally took place at the conclusion of Saturday afternoon vespers, and was a requirement for all who desired to commune the following day.
  7. ^ "The Sacraments of the Lutheran Church". Christ The King Lutheran Church. Retrieved 14 May 2023. The Sacrament of Holy Absolution has two forms: the General Confession (known as the Penitential Rite or Order of Confession of Sins) that is done at the beginning of the Divine Service. In this case, the entire congregation says the confession, as the pastor says the absolution. Private Confession – done privately to a pastor, where the penitent confesses sins that trouble him/her and pleads to God for mercy, and the pastor announces God's forgiveness to the person, as the sign of the cross is made. Private confession is subject to total confidentiality by the pastor. In historic Lutheran practice, Holy Absolution is expected before partaking of Holy Communion. General confession, as well as Private Confession, are still contained in most Lutheran hymnals. Two works which are part of the Book of Concord lend support to the belief that Holy Absolution is for Lutherans the third sacrament. The Apology of the Augsburg Confession acknowledges outright that Holy Absolution is a sacrament, referring to it as the sacrament of penitence. In the Large Catechism, Luther calls Holy Absolution the third sacrament.
  8. ^ Buehler, Jimmy (2020-10-19). "What is the meaning of 1 John 5:16-17 and the sin that leads to death?". Theocast - Reformed Theology. Retrieved 2022-10-25.
  9. ^ a b 1 John 5:16
  10. ^ Pacian, Bishop of Barcelona (1842). "Paraenesis, or, Treatise of exhortation to penance (A.D. 385)". The Extant Works of Saint Pacian. Library of Fathers of the Holy Catholic Church. Vol. 17. Translated by the Rev. C. H. Collyns. pp. 364–377.
  11. ^ a b Catholic Answers staff writers (2004). "What the Early Church Believed: Mortal Sin". Catholic Answers.
  12. ^ New Advent. "Book II, Chapter 30". Against Jovinianus (Jerome).
  13. ^ "Dictionary : GRAVE SIN". www.catholicculture.org. Retrieved 2020-06-29.
  14. ^ Article 1859 Catechism of the Catholic Church - IntraText; Chapter IV The Gravity of Sin: Mortal and Venial Sin – via www.vatican.va
  15. ^ "Catechism of the Catholic Church – IntraText". Vatican.va. Retrieved 2012-03-13.
  16. ^ "("2390 The sexual act must take place exclusively within marriage. Outside of marriage it always constitutes a grave sin.")". Vatican.va. Retrieved 2012-03-13.
  17. ^ "("2384 Divorce is a grave offense against the natural law.")". Vatican.va. Retrieved 2012-03-13.
  18. ^ "("2383 The separation of spouses while maintaining the marriage bond can be legitimate in certain cases provided for by canon law.")". Vatican.va. Retrieved 2016-12-31.
  19. ^ "("2352 ...masturbation is an intrinsically and gravely disordered action.")". Vatican.va. Retrieved 2012-03-13.
  20. ^ Rodrigues, Marilyn (2019-12-18). "Child abuse a 'terrible crime'". The Catholic Weekly. Retrieved 2023-07-28.
  21. ^ "Pope Francis Meets Abuse Victims, Begs Forgiveness for Church". NBC News. 2014-07-07. Retrieved 2023-07-28.
  22. ^ Wooden, Cindy (2015-03-05). "Neglecting your elderly relatives is a mortal sin, says Pope Francis". Catholic Herald. Retrieved 2023-07-28.
  23. ^ a b "Catechism of the Catholic Church - IntraText". www.vatican.va. Retrieved 2023-06-13.
  24. ^ "Code of Canon Law - IntraText". www.vatican.va. Retrieved 2020-06-29.
  25. ^ Catechism of the Catholic Church (2nd ed.). Libreria Editrice Vaticana. 2019. Paragraph 1457.
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  27. ^ "Canon 1367". Vatican.va. Retrieved 2012-03-13.
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Further reading edit

  • Challoner, Richard (1801). "Day 19: On mortal sin." . Think Well On't or, Reflections on the great truths of the Christian religion for every day of the month. T. Haydock.
  • Martin Chemnitz, Andrew L. Packer (2020). . Our Savior Lutheran Church, Pagosa Springs. Archived from the original on 12 August 2020.
  • Hanna, Edward Joseph (1908). "Contrition" . In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company.
  • Liguori, Alphonus (1882). "Sermon VI.: On the malice of mortal sin" . Sermons for all the Sundays in the year. Dublin.
  • O'Neil, Arthur Charles (1912). "Sin" . In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company.
  • The Council of Trent - Session XIV - The fourth under the Supreme Pontiff, Julius III, celebrated on November 25, 1551 - The Most Holy Sacraments Of Penance And Extreme Unction

January 01, 1970
mortal, confused, with, seven, deadly, sins, this, article, about, theological, concept, other, uses, mortal, disambiguation, mortal, latin, peccātum, mortāle, christian, theology, gravely, sinful, which, lead, damnation, person, does, repent, before, death, a. Not to be confused with Seven deadly sins This article is about the theological concept For other uses see Mortal Sin disambiguation A mortal sin Latin peccatum mortale in Christian theology is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death It is alternatively called deadly grave and serious the concept of mortal sin is found in both Catholicism and Lutheranism 1 2 A sin is considered to be mortal when its quality is such that it leads to a separation of that person from God s saving grace Three conditions must together be met for a sin to be mortal Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent 3 The sin against the Holy Spirit and the sins that cry to Heaven for vengeance are considered especially serious 4 This type of sin is distinguished from a venial sin in that the latter simply leads to a weakening of a person s relationship with God Despite its gravity a person can repent of having committed a mortal sin Such repentance is the primary requisite for forgiveness and absolution 5 A penitent confessing his sins in the Ukrainian Greek Catholic Church of the Bernardines in Lviv Ukraine Teaching on absolution from sins is varied somewhat throughout Christian denominations The teaching for Catholics on the sacrament of confession and the act of contrition for absolution was declared a mandatory catholic belief in the Council of Trent Confession and Absolution is practiced in Lutheran churches with it being historically held on Saturdays in preparation for Mass on the Lord s Day 6 7 Contents 1 Concept origins 1 1 New Testament 1 2 Fathers of the Church 2 Catholicism 2 1 Eastern Catholic churches 2 2 Actions constituting grave matter 3 Lutheranism 4 Eastern Orthodoxy 5 See also 6 Notes 7 References 8 Further readingConcept origins editNew Testament edit The term mortal sin is thought to be derived from the New Testament of the Bible Specifically it has been suggested by Jimmy Buehler from Theocast 8 that the term comes from 1 John 5 16 17 9 In this particular verse the author of the Epistle writes There is a sin that leads to death 9 clarification needed Fathers of the Church edit The concept is hinted at in some works of the early Fathers of the Church and explicit in others In AD 385 Pacian of Barcelona in his Sermon Exhorting to Penance a gives contempt of God murder and fornication as examples of mortal or capital sins 11 In AD 393 St Jerome writes 11 12 There are venial sins and there are mortal sins It is one thing to owe ten thousand talents another to owe but a farthing We shall have to give an accounting for an idle word no less than for adultery But to be made to blush and to be tortured are not the same thing not the same thing to grow red in the face and to be in agony for a long time If we entreat for lesser sins we are granted pardon but for greater sins it is difficult to obtain our request There is a great difference between one sin and another Against Jovinianus 2 30Catholicism editIn the moral theology of Catholicism a mortal sin requires that all of the following conditions are met Its subject matter must be grave The term grave sin is used at times to indicate grave matter and at times to indicate mortal sin But it always remains true that the following two conditions are requisite for mortal sin 13 It must be committed with full knowledge and awareness of the sinful action and the gravity of the offense It must be committed with deliberate and complete consent 14 The Catechism of the Catholic Church defines grave matter 15 Grave matter is specified by the Ten Commandments corresponding to the answer of Jesus to the rich young man Do not murder Do not commit adultery Do not steal Do not bear false witness Do not defraud Honor your father and your mother The gravity of sins is more or less great murder is graver than theft One must also take into account who is wronged violence against parents is in itself graver than violence against a stranger CCC 1858 Although the Church itself does not provide a precise list of grave sins or divide actions into grave and venial categories Church documents do name certain grave sins as well as offenses and actions whose subject matter is considered to be grave For example in the area of human sexuality the Catechism of the Catholic Church notes that the following actions can involve increased gravity extramarital sex 16 divorce 17 but not legitimate separation 18 and masturbation 19 The sins against the Holy Spirit and the sins that cry to Heaven for vengeance are considered especially serious 4 Further the Pope Francis and many bishops privately regard certain sins as mortal for example child abuse or neglect of one s parents 20 21 22 With respect to a person s full knowledge of a certain act being a grave sin the Catholic Church teaches that unintentional ignorance can diminish or even remove the imputability of a grave offense But no one is deemed to be ignorant of the principles of the moral law which are written in the conscience of every man The promptings of feelings and passions can also diminish the voluntary and free character of the offense as can external pressures or pathological disorders mental illness Sin committed through malice by deliberate choice of evil is the gravest 23 Furthermore Catholic teaching also holds that imputability and responsibility for an action can be diminished or even nullified by ignorance inadvertence duress fear habit inordinate attachments and other psychological or social factors 23 Mortal sins must be confessed by naming the specific offence along with how many times it was committed 24 According to the Catholic Church no person can receive the Eucharist when in a state of mortal sin 25 Anyone who is aware of having committed a mortal sin must not receive Holy Communion even if he experiences deep contrition without having first received sacramental absolution unless he has a grave reason for receiving Communion and there is no possibility of going to confession CCC 1457 Some mortal sins cause automatic excommunication by the very deed itself for example renunciation of faith and religion known as apostasy 26 desecration of the Eucharistic species 27 and a completed abortion 28 Those mortal sins are so serious that the Church through law has made them crimes The Church forbids the excommunicated from receiving any sacrament not just the Eucharist and also severely restricts the person s participation in other Church liturgical acts and offices A repentant excommunicated person may talk to a priest usually in a confessional about their excommunication to arrange for the remission Remission cannot be denied to someone who has truly repented their actions and has also made suitable reparation for damages and scandal or at least has seriously promised to do so 29 30 However even if excommunicated a Catholic who has not been juridically absolved is still due to the irrevocable nature of baptism a member of the Catholic Church and therefore must still carry out their obligations of fulfilling their duties of attending Mass Divine Liturgy etc on a Holy Day of Obligation abstaining from meat on the Fridays of Lent etc albeit their communion with the Christ and the Church is gravely impaired Perpetual penalties cannot be imposed or declared by decree 31 However the following are expiatory penalties which can affect an offender either perpetually 32 Since the mid twentieth century some theologians have taught that a person who lives by a constant attitude of charity is unlikely to fall in and out of God s graces without being profoundly aware of the change The term fundamental option arose and is used in a variety of senses 33 34 Pope John Paul II reaffirmed traditional teaching going back to the Council of Trent in his encyclical Veritatis Splendor as does the Catechism of the Catholic Church which states The teaching of the Church affirms the existence of hell and its eternity Immediately after death the souls of those who die in a state of mortal sin descend into hell where they suffer the punishments of hell eternal fire The Catechism then adds The chief punishment of hell is eternal separation from God in whom alone man can possess the life and happiness for which he was created and for which he longs 35 However the Catechism does not by name say a specific person is in Hell but it does say that our freedom has the power to make choices for ever with no turning back 36 Most significantly the Catechism also proclaims that There are no limits to the mercy of God 37 and that although we can judge that an act is in itself a grave offence we must entrust judgment of persons to the justice and mercy of God 36 One cannot see into their mind to know if it was deliberate or committed in full knowledge Also like the father in the Parable of the Prodigal Son God forgives those who repent sincerely Vatican II in its Dogmatic Constitution Lumen Gentium reflects the traditional teaching of the Church on punishment and on merit or reward for good deeds 38 Mortal sin is ordinarily remitted by the priestly absolution in the Sacrament of Penance However the effectiveness of the absolution is dependent of the acts of the penitent starting with sorrow for sin or contrition Perfect contrition coupled with the firm resolution to sin no more and to make recourse to the sacrament of Penance as soon as possible can restore a person s relationship with God as well as God s saving grace that is sanctifying grace This teaching on perfect contrition is a reminder that God s mercy and forgiveness is available outside the Sacrament of Penance yet also indicates that Catholics who know about Christ s institution of the sacrament of Penance must intend to use it Any human act that arises from a person s love of God is inspired by God s prevenient action and is directed to doing as God requires 39 When perfect contrition is the means by which one seeks to restore one s relationship with God there must also be a resolution to confess all mortal sins that have not been confessed and absolved previously in the Sacrament of Penance 40 Eastern Catholic churches edit Autonomous self governing Latin sui iuris Catholic particular churches and liturgical rites in full communion with the Bishop of Rome the Pope are known as Eastern Catholic churches 41 They derive their theology and spirituality from some of the same sources as the Eastern Orthodox and Oriental Orthodox churches 42 yet use the Latin Catholic distinction between mortal and venial sin However names other than mortal and venial are often used 43 44 45 Actions constituting grave matter edit The following is a partial alphabetical list of actions that are defined as constituting grave matter according to the Catechism of the Catholic Church or like sources such as declarations by the Congregation for the Doctrine of the Faith Apostolic Letters or other sources printed by Church authorities Name Description Abortion Direct abortion that is abortion willed as an end or as a means 46 is gravely contrary to the moral law The Church imposes the canonical penalty of excommunication for this crime against human life 46 Encouragement of another s grave sins or vices Every word or attitude is forbidden which by flattery adulation or complaisance encourages and confirms another in malicious acts and perverse conduct Adulation is a grave fault if it makes one an accomplice in another s vices or grave sins Neither the desire to be of service nor friendship justifies duplicitous speech Adulation is a venial sin when it only seeks to be agreeable to avoid evil to meet a need or to obtain legitimate advantages 47 Adultery refers to marital infidelity When two partners of whom at least one is married to another party have sexual relations even transient ones they commit adultery Christ condemns even adultery of mere desire The sixth commandment and the New Testament forbid adultery absolutely The prophets denounce the gravity of adultery they see it as an image of the sin of idolatry 48 Apostasy the total repudiation of the Christian faith 49 Blasphemy is contrary to the respect due God and his holy name It is in itself a grave sin 50 It consists in uttering against God inwardly or outwardly words of hatred reproach or defiance in speaking ill of God in failing in respect toward him in one s speech in misusing God s name 51 Cheating and unfair wagers Unfair wagers and cheating at games constitute grave matter unless the damage inflicted is so slight that the one who suffers it cannot reasonably consider it significant 52 Contraception Similarly excluded is any action which either before at the moment of or after sexual intercourse is specifically intended to prevent procreation whether as an end or as a means 53 On the other hand the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases even if a foreseeable impediment to procreation should result there from provided such impediment is not directly intended for any motive whatsoever 54 Detraction who without objectively valid reason discloses another s faults and failings to persons who did not know them 55 56 57 58 Defrauding a worker of a just wage A just wage is the legitimate fruit of work To refuse or withhold it can be a grave injustice In determining fair pay both the needs and the contributions of each person must be taken into account Remuneration for work should guarantee man the opportunity to provide a dignified livelihood for himself and his family on the material social cultural and spiritual level taking into account the role and the productivity of each the state of the business and the common good Agreement between the parties is not sufficient to justify morally the amount to be received in wages 59 Divorce If civil divorce remains the only possible way of ensuring certain legal rights the care of the children physical or mental safety or the protection of inheritance it can be tolerated and does not constitute a moral offense 60 Endangerment of human life or safety endangering one s own life or the safety of others e g by drunkenness a love of speed on the road at sea or in the air or gross negligence 61 Participation in Freemasonry The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion 62 Envy if to the level of wishing grave harm to another 63 Euthanasia of human beings Euthanising animals is not considered an offense 64 Extreme anger at the level of truly and deliberately desiring to seriously hurt or kill someone 65 Fornication is carnal union between an unmarried man and an unmarried woman 66 Among the sins gravely contrary to chastity are masturbation fornication pornography and homosexual practices 67 Hatred of a neighbor to the point of deliberately desiring him or her great harm 68 Heresy the obstinate post baptismal denial of some truth which must be believed with divine and catholic faith or it is likewise an obstinate doubt concerning the same 49 Homosexual actions Among the sins gravely contrary to chastity are masturbation fornication pornography and homosexual practices 67 Incest corrupts family relationships and marks a regression toward animality 69 Lying Can be a mortal sin The gravity is measured by the truth it deforms the circumstances the intentions of the one who lies and the harm suffered by its victims 70 If not grave matter lying is a venial sin Masturbation The gravity is measured by the affective immaturity force of acquired habit conditions of anxiety or other psychological or social factors that lessen if not even reduce to a minimum moral culpability 71 Among the sins gravely contrary to chastity are masturbation fornication pornography and homosexual practices 67 Missing Mass T he faithful are obliged to participate in the Eucharist on days of obligation unless excused for a serious reason for example illness the care of infants or dispensed by their own pastor Those who deliberately fail in this obligation commit a grave sin 72 But the gravity of this omission may be seldom realized in practice today 73 74 Murder The fifth commandment forbids direct and intentional killing as gravely sinful 75 The fifth commandment forbids doing anything with the intention of indirectly bringing about a person s death The moral law prohibits exposing someone to mortal danger without grave reason as well as refusing assistance to a person in danger The acceptance by human society of murderous famines without efforts to remedy them is a scandalous injustice and a grave offense Those whose usurious and avaricious dealings lead to the hunger and death of their brethren in the human family indirectly commit homicide which is imputable to them Unintentional killing is not morally imputable But one is not exonerated from grave offense if without proportionate reasons he has acted in a way that brings about someone s death even without the intention to do so 76 Self defense or defense of others when there is no other way may involve homicide but does not constitute murder 77 However the death penalty is no longer seen by the church s magisterium as being justifiable 78 Murder is viewed as especially reprehensible since humans were created in the image of God 79 Perjury a perjury is committed when he makes a promise under oath with no intention of keeping it or when after promising on oath he does not keep it 80 Polygamy is contrary to the equal personal dignity of men and women who in matrimony give themselves with a love that is total and therefore unique and exclusive The Christian who has previously lived in polygamy has a grave duty in justice to honor the obligations contracted in regard to his former wives and his children 81 Pornography does grave injury to the dignity of its participants actors vendors the public since each one becomes an object of base pleasure and illicit profit for others It immerses all who are involved in the illusion of a fantasy world It is a grave offense 82 Practicing magic or sorcery All practices of magic or sorcery by which one attempts to tame occult powers so as to place them at one s service and have a supernatural power over others even if this were for the sake of restoring their health are gravely contrary to the virtue of religion These practices are even more to be condemned when accompanied by the intention of harming someone or when they have recourse to the intervention of demons Wearing charms is also reprehensible Spiritism often implies divination or magical practices the Church for her part warns the faithful against it Recourse to so called traditional cures does not justify either the invocation of evil powers or the exploitation of another s credulity 83 Prostitution While it is always gravely sinful to engage in prostitution the imputability of the offense can be attenuated by destitution blackmail or social pressure 84 Rape is the forcible violation of the sexual intimacy of another person It does injury to justice and charity Rape wounds the respect freedom and physical and moral integrity to which every person has a right It causes grave damage that can mark the victim for life 85 Sacrilege consists in profaning or treating unworthily the sacraments and other liturgical actions as well as persons things or places consecrated to God 86 Scandalising Deliberately causing someone to sin gravely especially when the scandaliser is strong and the scandalized person is weak thus jeopardising their relationship to God and their eternal salvation 87 88 89 90 91 92 93 Schism the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him 49 Simony Buying or selling spiritual things such as sacraments 94 95 Stealing Theft Not all stealing constitutes grave matter Unfair wagers and cheating at games constitute grave matter unless the damage inflicted is so slight that the one who suffers it cannot reasonably consider it significant 96 A just wage is the legitimate fruit of work To refuse or withhold it can be a grave injustice In determining fair pay both the needs and the contributions of each person must be taken into account 97 Suicide Grave psychological disturbances anguish or grave fear of hardship suffering or torture can diminish the responsibility of the one committing suicide 98 We should not despair of the eternal salvation of persons who have taken their own lives By ways known to him alone God can provide the opportunity for salutary repentance The Church prays for persons who have taken their own lives 99 Terrorism Terrorism threatens wounds and kills indiscriminately it is gravely against justice and charity 100 Lutheranism editIn Lutheranism sins are of two classes 2 As to their effect sins are divided into mortal sins and venial sins Mortal sins are those which result in the death of the sinner This term takes in all the sins of the unbelievers In the case of the believers those sins are called mortal which force the Holy Spirit to depart from one s heart which destroy faith Venial sins are sins which though they in themselves merit eternal death are daily forgiven to the believer They are also called sins of weakness They do not drive the Holy Spirit from the heart do not extinguish faith 2 Venial sins are sins of weakness they are limited to believers and do not kill faith because they are not done intentionally In themselves they are real sins and are worthy of death but through faith Christians have forgiveness for them Mortal sins are such as kill faith and drive the Holy Spirit from the heart because no man can sin willfully intentionally and at the same time believe in Christ for the forgiveness of his sins 101 The Smalcald Articles of Lutheranism teach that apostasy from the Christian faith can occur through loss of faith or through falling into a lifestyle characterized by mortal sin 102 It is accordingly necessary to know and to teach that when holy men still having and feeling original sin also daily repenting of and striving with it happen to fall into manifest sins as David into adultery murder and blasphemy that then faith and the Holy Ghost has departed from them they cast out faith and the Holy Ghost For the Holy Ghost does not permit sin to have dominion to gain the upper hand so as to be accomplished but represses and restrains it so that it must not do what it wishes But if it does what it wishes the Holy Ghost and faith are certainly not present For St John says 1 John 3 9 Whosoever is born of God doth not commit sin and he cannot sin And yet it is also the truth when the same St John says 1 8 If we say that we have no sin we deceive ourselves and the truth is not in us 102 The Lutheran divine Martin Chemnitz who contributed to the development of Lutheran systematic theology delineated what are considered mortal sins 103 For Scripture distinguishes between sins namely that in the saints or reborn there are some sins because of which they are not condemned but at the same time retain faith the Holy Spirit grace and the forgiveness of sins Rom 7 23 8 1 1 Jn 1 8 9 Ps 32 1 But Scripture testifies that there are also some other sins in which also the reconciled when they have fallen lose faith the Holy Spirit the grace of God and life eternal and render themselves subject to divine wrath and eternal death unless turned again they are reconciled to God through faith Rom 8 13 1 Cor 6 10 Gal 5 21 Eph 5 5 Col 3 6 1 Jn 3 6 8 1 Tim 1 19 2 Per 1 9 And the useful distinction between mortal and venial sin is drawn from this basis 103 With respect to the examination of conscience Chemnitz implored Lutheran clergy to remind the faithful of what sins are mortal especially the seven deadly sins and those that are venial 103 Eastern Orthodoxy editAccording to Father Allyne Smith While the Roman Catholic tradition has identified particular acts as mortal sins in the Eastern Orthodox tradition we see that only a sin for which we don t repent is mortal 104 According to the Mission of The Orthodox Church in America in answer to a parishioner s query 105 In the Orthodox Church there are no categories of sin as found in the Christian West In the pre Vatican II Catholic catechism sins were categorized as mortal and venial In this definition a mortal sin was one which would prevent someone from entering heaven unless one confessed it before death These categories do not exist in the Orthodox Church Sin is sin Concerning Confession having a list of deadly sins could in fact become an obstacle to genuine repentance For example imagine that you commit a sin You look on the list and do not find it listed It would be very easy to take the attitude that since it is not on a list of deadly sins it is not too serious Hence you do not feel the need to seek God s forgiveness right away A week passes and you have completely forgotten about what you had done You never sought God s forgiveness as a result you did not receive it either We should go to Confession when we sin at the very least we should ask God to forgive us daily in our personal prayers We should not see Confession as a time to confess only those sins which may be found on a list Though not part of the dogma of the Orthodox Church the mortal venial distinction is assumed by some Orthodox authors and saints as a theologoumenon For example Saint Ignatius Brianchaninov 1807 1867 who wrote primarily for monks says in his book A Word on Death in a chapter entitled Mortal sin It has been said earlier that mortal sin of an Orthodox Christian not being cured by repentance submits him to eternal suffering it has also been said that the unbelievers Muslims and other non orthodox even here are the possession of hell and are deprived of any hope of salvation being deprived of Christ the only means of salvation Mortal sins for Christians are the next heresy schism blasphemy apostasy witchery despair suicide fornication adultery unnatural carnal sins b incest drunkenness sacrilege murder theft robbery and every cruel and brutal injury Only one of these sins suicide cannot be healed by repentance and every one of them slays the soul and makes the soul incapable of eternal bliss until he she cleans himself herself with due repentance If a man falls but once in any of these sins he dies by soul For whosoever shall keep the whole law and yet offend in one he is guilty of all For he that said Do not commit adultery said also Do not kill Now if thou commit no adultery yet if thou kill thou art become a transgressor of the law James 2 10 11 Similarly the Exomologetarion of Nicodemus the Hagiorite 1749 1809 distinguishes seven classes of sin 106 83 Pardonable Near the pardonable Non mortal Near the non mortal Between the mortal and the non mortal Near the mortal Mortal Nicodemus gives the following example for the seven classes of sin The initial movement of anger is pardonable near to the pardonable is for someone to say harsh words and get hot tempered A non mortal sin is to swear near the non mortal is for someone to strike with the hand Between the non mortal and the mortal is to strike with a small stick near the mortal is to strike with a large stick or with a knife but not in the area of the head A mortal sin is to murder A similar pattern applies to the other sins Wherefore those sins nearer to the pardonable end are penanced lighter while those nearer to the mortal end are more severely penanced He also stipulates seven conditions of sin 106 100 Who is the doer of the sin What sin was committed Why was it committed In what manner was it committed At what time age was it committed Where was it committed How many times was it committedSee also edit nbsp Catholicism portal nbsp Christianity portal Ancestral sin Blasphemy against the Holy Ghost Blood atonement Original sin Seven deadly sins Sins that cry to heaven Jewish views on sin Islamic views on sin Catholic hamartiologyNotes edit For full text of sermon see The Extant Works of Saint Pacian 1842 or online transcription 10 Under unnatural carnal sins the following are implied sodomy bestiality masturbation and any unnatural intercourse between married people such as using contraceptives consummated oral or consummated anal intercourse etc as is explained in the book Ascetical Trials also written by Saint Ignatius Brianchaninov 1807 1867 References edit Dictionary MORTAL SIN www catholicculture org Retrieved 2023 06 13 a b c Pieper Franz 1950 Christian Dogmatics Concordia Publishing House p 568 ISBN 978 0 570 06712 2 Catechism of the Catholic Church PART 3 SECTION 1 CHAPTER 1 ARTICLE 8 www scborromeo org Retrieved 2020 09 28 a b Gaume Jean 1883 The Catechism of Perseverance Or An Historical Dogmatical Moral Liturgical Apologetical Philosophical and Social Exposition of Religion M H Gill amp Son p 871 Q What other sins ought we to fear most A The other sins that we ought to fear most are sins against the Holy Spirit and sins that cry to Heaven for vengeance Hanna Edward Joseph 1907 Absolution In Herbermann Charles ed Catholic Encyclopedia Vol 1 New York Robert Appleton Company Kolb Robert 2008 Lutheran Ecclesiastical Culture 1550 1675 Brill Publishers p 282 ISBN 9789004166417 The North German church ordinances of the late 16th century all include a description of private confession and absolution which normally took place at the conclusion of Saturday afternoon vespers and was a requirement for all who desired to commune the following day The Sacraments of the Lutheran Church Christ The King Lutheran Church Retrieved 14 May 2023 The Sacrament of Holy Absolution has two forms the General Confession known as the Penitential Rite or Order of Confession of Sins that is done at the beginning of the Divine Service In this case the entire congregation says the confession as the pastor says the absolution Private Confession done privately to a pastor where the penitent confesses sins that trouble him her and pleads to God for mercy and the pastor announces God s forgiveness to the person as the sign of the cross is made Private confession is subject to total confidentiality by the pastor In historic Lutheran practice Holy Absolution is expected before partaking of Holy Communion General confession as well as Private Confession are still contained in most Lutheran hymnals Two works which are part of the Book of Concord lend support to the belief that Holy Absolution is for Lutherans the third sacrament The Apology of the Augsburg Confession acknowledges outright that Holy Absolution is a sacrament referring to it as the sacrament of penitence In the Large Catechism Luther calls Holy Absolution the third sacrament Buehler Jimmy 2020 10 19 What is the meaning of 1 John 5 16 17 and the sin that leads to death Theocast Reformed Theology Retrieved 2022 10 25 a b 1 John 5 16 Pacian Bishop of Barcelona 1842 Paraenesis or Treatise of exhortation to penance A D 385 The Extant Works of Saint Pacian Library of Fathers of the Holy Catholic Church Vol 17 Translated by the Rev C H Collyns pp 364 377 a b Catholic Answers staff writers 2004 What the Early Church Believed Mortal Sin Catholic Answers New Advent Book II Chapter 30 Against Jovinianus Jerome Dictionary GRAVE SIN www catholicculture org Retrieved 2020 06 29 Article 1859 Catechism of the Catholic Church IntraText Chapter IV The Gravity of Sin Mortal and Venial Sin via www vatican va Catechism of the Catholic Church IntraText Vatican va Retrieved 2012 03 13 2390 The sexual act must take place exclusively within marriage Outside of marriage it always constitutes a grave sin Vatican va Retrieved 2012 03 13 2384 Divorce is a grave offense against the natural law Vatican va Retrieved 2012 03 13 2383 The separation of spouses while maintaining the marriage bond can be legitimate in certain cases provided for by canon law Vatican va Retrieved 2016 12 31 2352 masturbation is an intrinsically and gravely disordered action Vatican va Retrieved 2012 03 13 Rodrigues Marilyn 2019 12 18 Child abuse a terrible crime The Catholic Weekly Retrieved 2023 07 28 Pope Francis Meets Abuse Victims Begs Forgiveness for Church NBC News 2014 07 07 Retrieved 2023 07 28 Wooden Cindy 2015 03 05 Neglecting your elderly relatives is a mortal sin says Pope Francis Catholic Herald Retrieved 2023 07 28 a b Catechism of the Catholic Church IntraText www vatican va Retrieved 2023 06 13 Code of Canon Law IntraText www vatican va Retrieved 2020 06 29 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 1457 Canon 1364 1 Vatican va Retrieved 2012 03 13 Canon 1367 Vatican va Retrieved 2012 03 13 Canon 1398 Vatican va Retrieved 2012 03 13 Code of Canon Law 1983 p Can 1347 2 Code of Canon Law 1983 p Can 1358 1 Remission of a censure cannot be granted unless the offender has withdrawn from contumacy according to the norm of can 1347 2 it cannot be denied however to a person who withdraws from contumacy Canon 1342 2 Vatican va Retrieved 2012 03 13 Canon 1336 CHRISTIAN MORAL PRINCIPLES Chapter 16 The Distinction Between Grave and Light Matter www twotlj org Retrieved 2017 05 03 Fundamental Option Dictionary definition of Fundamental Option Encyclopedia com FREE online dictionary www encyclopedia com Retrieved 2017 05 03 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 1035 a b Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 1861 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 1864 Dogmatic Constitution of the Church Lumen Gentium Chapter VII The Eschatological Nature of the Pilgrim Church and its Union with the Church in Heaven No 48 Second Vatican Council Since however we know not the day nor the hour on Our Lord s advice we must be constantly vigilant so that having finished the course of our earthly life 255 we may merit to enter into the marriage feast with Him and to be numbered among the blessed 256 and that we may not be ordered to go into eternal fire 257 like the wicked and slothful servant 258 into the exterior darkness where there will be the weeping and the gnashing of teeth 259 For before we reign with Christ in glory all of us will be made manifest before the tribunal of Christ so that each one may receive what he has won through the body according to his works whether good or evil 260 and at the end of the world they who have done good shall come forth unto resurrection of life but those who have done evil unto resurrection of judgment Hardon Fr John 2000 Modern Catholic Dictionary Eternal Life ISBN 096729892X Donovan STL Colin 2002 Perfect Contrition LaBanca Nicholas January 2019 The Other Catholics A Short Guide to the Eastern Catholic Churches The Other 23 Catholic Churches and Why They Exist Ascension Press Yurkus Kevin R 2005 The Other Catholics A Short Guide to the Eastern Catholic Churches www catholiceducation org Catholic Education Resource Center Archived from the original on 2019 08 25 Retrieved 2022 01 20 Patriarch Maximos IV 2014 First published 1967 in French Chapter 3 The Liturgy The Greek Melkite Church at the Council Discourses and Memoranda of the Patriarch and the Hierarchs of His Church at the Second Vatican Ecumenical Council Newton Massachusetts Sophia Press ISBN 978 0 578 13921 0 via Eparchy of Newton Chepelskyy Vasyl March 2018 Ask a Priest a Question Do We Still Adhere to the Concept of Mortal and Venial Sins PDF Eastern Catholic Life Official publication of the Byzantine Catholic Eparchy of Passaic Woodland Park New Jersey Eastern Catholic Press Association p 9 Retrieved 20 January 2022 St Sophia Ukrainian Greek Catholic Church 2011 Frequency of Confession for Eastern Catholics StSophiaUkrainian cc The Colony Texas Retrieved 20 January 2022 a b Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2322 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2480 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraphs 2380 2381 a b c Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2089 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2148 ref 2148 Catechism of the Catholic Church Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2413 Paragraph 13 Humanae Vitae retrieved November 13 2016 Paragraph 19 Humanae Vitae retrieved November 13 2016 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraphs 2477 2479 Joseph Delany 1908 Detraction Catholic Encyclopedia Retrieved 2013 04 23 Edward P Sri September October 2010 The Art of Living The Feathers of Gossip Lay Witness Ferreol Girardey 1916 Charles J Callan ed Detraction Cannot Be Repaired Illustrations for Sermons and Instructions New York Joseph F Wagner p 353 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2434 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2383 CCC 2290 Vatican va Declaration on Masonic associations CCC 2303 Vatican va CCC 2277 2291 Vatican va CCC 2302 Vatican va Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2353 a b c Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2396 CCC 2302 Vatican va Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2388 Compendium of the Catechism of the Catholic Church pp ref num 523 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2352 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2181 Missing Sunday Mass is not a mortal sin says Archbishop independent 23 February 2005 Retrieved 2020 06 29 Consecrated Phrases A Latin Theological Dictionary Collegeville Minnesota Order of Saint Benedict Benedictine Order Liturgical Press 2013 p 234 ISBN 9780814682142 this expression the Latin phrase sub gravi was used primarily in one of two senses in the traditional manuals of moral theology Thus attendance at Sunday Mass was taught as obliging sub gravi other theologians used this expression as a warning of some potential grave danger which should be avoided and therefore pointed to the importance of a certain matter such as not missing participating in the Sunday Eucharist without necessarily concluding that if one deliberately missed a Sunday celebration she or he would be guilty of mortal sin as such ref 2268 Catechism of the Catholic Church Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2269 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraphs 2263 2265 Povoledo Elisabetta Goodstein Laurie 2018 08 02 Pope Francis Declares Death Penalty Unacceptable in All Cases The New York Times ISSN 0362 4331 Retrieved 2020 06 29 Martin Katherine B 14 February 2022 The Colorful Image of God A White Christian s Guide to Doing Better Archway Publishing ISBN 978 1 6657 1404 4 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2152 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2387 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2354 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2117 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2355 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2356 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2120 The Sin of Scandal and How Not to Commit It Catholic Answers Retrieved 2023 06 13 CATHOLIC ENCYCLOPEDIA Scandal www newadvent org Retrieved 2023 06 13 https catholicleader com au features what is scandal CNA Scandal The forgotten sin Catholic News Agency Retrieved 2023 06 13 The Sin of Scandal catholicharboroffaithandmorals com Retrieved 2023 06 13 Catechism of the Catholic Church www usccb org Retrieved 2023 06 13 Catholic Bishops and the Problem of Scandal NCR 2018 09 19 Retrieved 2023 06 13 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2121 Weber Nicholas 1912 Simony Catholic Encyclopedia Vol 14 Retrieved August 31 2014 ref 2413 Catechism of the Catholic Church ref 2434 Catechism of the Catholic Church Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2282 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2283 Catechism of the Catholic Church 2nd ed Libreria Editrice Vaticana 2019 Paragraph 2297 Koehler Edward W A 1939 A Summary of Christian Doctrine Concordia Publishing p 73 a b Curtis Heath 8 July 2015 Things you may have forgotten you believed in Mortal Sin and the Loss of Salvation Gottesdienst The Journal of Lutheran Liturgy a b c Martin Chemnitz 2007 Ministry Word and Sacraments An Enchiridion The Lord s Supper The Lord s Prayer Concordia Publishing House ISBN 978 0 7586 1544 2 Fr Allyne Smith in G E H Palmer Philip Sherrard and Bishop Kallistos Ware trs Phylokalia The Eastern Christian Spiritual Texts Skylight Press 2000 p 2 Sin Orthodox Church in America website http www oca org qa asp id 153 amp sid 3 a b Dokos George ed 2006 The Exomologetarion of Saint Nicodemus the Hagiorite A manual of confession Translated by Fr George Dokos Thessalonica Greece Uncut Mountain Press ISBN 960 86778 3 1 Further reading editChalloner Richard 1801 Day 19 On mortal sin Think Well On t or Reflections on the great truths of the Christian religion for every day of the month T Haydock Martin Chemnitz Andrew L Packer 2020 Mortal and Venial Sins Our Savior Lutheran Church Pagosa Springs Archived from the original on 12 August 2020 Hanna Edward Joseph 1908 Contrition In Herbermann Charles ed Catholic Encyclopedia Vol 4 New York Robert Appleton Company Liguori Alphonus 1882 Sermon VI On the malice of mortal sin Sermons for all the Sundays in the year Dublin O Neil Arthur Charles 1912 Sin In Herbermann Charles ed Catholic Encyclopedia Vol 14 New York Robert Appleton Company The Council of Trent Session XIV The fourth under the Supreme Pontiff Julius III celebrated on November 25 1551 The Most Holy Sacraments Of Penance And Extreme Unction Retrieved from https en wikipedia org w index php title Mortal sin amp oldid 1210490105, wikipedia, wiki, book, books, library,

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