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Theia

In Greek mythology, Theia (/ˈθə/; Ancient Greek: Θεία, romanizedTheía, lit.'divine', also rendered Thea or Thia), also called Euryphaessa (Ancient Greek: Εὐρυφάεσσα) "wide-shining", is one of the twelve Titans, the children of the earth goddess Gaia and the sky god Uranus. She is the Greek goddess of sight and vision, and by extension the goddess who endowed gold, silver and gems with their brilliance and intrinsic value.[2] Her brother-consort is Hyperion, a Titan and god of the sun, and together they are the parents of Helios (the Sun), Selene (the Moon), and Eos (the Dawn). She seems to be the same with Aethra, the consort of Hyperion and mother of his children in some accounts.[3] Like her husband, Theia features scarcely in myth, being mostly important for the children she bore, though she appears in some texts and rare traditions.

Theia
Goddess of Sight and Brilliance
Member of the Titans
In the frieze of the Great Altar of Pergamon (Berlin), the goddess who fights at Helios' back is conjectured to be Theia[1]
Other namesEuryphaessa, Aethra, Basileia
Ancient GreekΘεία
AbodeSky
Personal information
ParentsGaia and Uranus
Siblings
  • Briareos
  • Cottus
  • Gyges
Other siblings
ConsortHyperion
OffspringHelios, Selene, Eos

Etymology

The name Theia alone means simply "goddess" or "divine"; Theia Euryphaessa (Θεία Εὐρυφάεσσα) brings overtones of extent (εὐρύς, eurys, "wide", root: εὐρυ-/εὐρε-) and brightness (φάος, phaos, "light", root: φαεσ-).

Mythology

Earliest account

The usual accounts gave her an equally primal origin, said to be the eldest daughter of Gaia (Earth) and Uranus (Sky).[4] She is thus the sister of the Titans (Oceanus, Crius, Hyperion, Iapetus, Coeus, Themis, Rhea, Phoebe, Tethys, Mnemosyne, Cronus and sometimes Dione), the Cyclopes, the Hecatoncheires, the Giants, the Meliae, the Erinyes, and the half-sister of Aphrodite (in some versions), Typhon, Python, Pontus, Thaumas, Phorcys, Nereus, Eurybia and Ceto. By her brother-husband Hyperion she is the mother of Helios, Selene and Eos.[5] Robert Graves also relates that later Theia is referred to as the cow-eyed Euryphaessa who gave birth to Helios in myths dating to classical antiquity.[6][7]

Later myths

Once paired in later myths with her Titan brother Hyperion as her husband, "mild-eyed Euryphaessa, the far-shining one" of the Homeric Hymn to Helios, was said to be the mother of Helios (the Sun), Selene (the Moon), and Eos (the Dawn).[8] Gaius Valerius Catullus described those three lights of the heavens as "Theia's illustrious progeny" in the sixty-sixth of his carmina.[9]

Pindar praises Theia in his Fifth Isthmian ode:

Mother of the Sun, Theia of many names, for your sake men honor gold as more powerful than anything else; and through the value you bestow on them, o queen, ships contending on the sea and yoked teams of horses in swift-whirling contests become marvels.[10]

She seems here a goddess of glittering in particular and of glory in general, but Pindar's allusion to her as "Theia of many names" is telling, since it suggests assimilation, referring not only to similar mother-of-the-sun goddesses such as Phoebe and Leto, but perhaps also to more universalizing mother-figures such as Rhea and Cybele. Furthermore, a scholium on those lines wrote ἐκ Θείας καὶ Ὑπερίονος ὁ Ἥλιος, ἐκ δὲ Ἡλίου ὁ χρυσός,[11] denoting a special connection of Theia, the goddess of sight and brilliance, with gold as the mother of Helios the sun.[12] Theia was regarded as the goddess from which all light proceeded.[13]

Plutarch wrote a fable-like story (which is sometimes categorized as an Aesop's fable) where Theia's daughter Selene asked her mother to weave her a garment to fit her measure; the mother, who goes unnamed, then replied that she was unable to do so, as Selene kept changing shape and size, sometimes full, then crescent-shaped and others yet half her size, never staying the same.[14]

According to sixth century BC lyric poet Stesichorus, Theia lives with her son in his palace.[15] In the east Gigantomachy frieze of the Pergamon Altar, the figure of the goddess preserved fighting a youthful giant next to Helios is conjectured to be his mother Theia.[1]

Diodorus's account

An unorthodox version of the myth presented by Diodorus identified Theia as Basileia ("queen", "royal palace") with the following account:

To Uranus were also born daughters, the two eldest of whom were by far the most renowned above all the others and were called Basileia and Rhea, whom some also named Pandora. Of these daughters Basileia, who was the eldest and far excelled the others in both prudence and understanding, reared all her brothers, showing them collectively a mother's kindness; consequently she was given the appellation of 'Great Mother'; and after her father had been translated from among men into the circle of the gods, with the approval of the masses and of her brothers she succeeded to the royal dignity, though she was still a maiden and because of her exceedingly great chastity had been unwilling to unite in marriage with any man. But later, because of her desire to leave sons who should succeed to the throne, she united in marriage with Hyperion, one of her brothers, for whom she had the greatest affection. And when there were born to her two children, Helios and Selene, who were greatly admired for both their beauty and their chastity, the brothers of Basileia, they say, being envious of her because of her happy issue of children and fearing that Hyperion would divert the royal power to himself, committed an utterly impious deed; for entering into a conspiracy among themselves they put Hyperion to the sword, and casting Helius, who was still in years a child, into the Eridanus river, drowned him. When this crime came to light, Selene, who loved her brother very greatly, threw herself down from the roof, but as for his mother, while seeking his body along the river, her strength left her and falling into a swoon she beheld a vision in which she thought that Helius stood over her and urged her not to mourn the death of her children; for, he said, the Titans would meet the punishment which they deserve, while he and his sister would be transformed, by some divine providence, into immortal natures, since that which had formerly been called the 'holy fire' in the heavens would be called by men Helius ('the sun') and that addressed as 'mene' would be called Selene ('the moon'). When she was aroused from the swoon she recounted to the common crowd both the dream and the misfortunes which had befallen her, asking that they render to the dead honours like those accorded to the gods and asserting that no man should thereafter touch her body. And after this she became frenzied, and seizing such of her daughter's playthings as could make a noise, she began to wander over the land, with her hair hanging free, inspired by the noise of the kettledrums and cymbals, so that those who saw her were struck with astonishment. And all men were filled with pity at her misfortune and some were clinging to her body, when there came a mighty storm and continuous crashes of thunder and lightning; and in the midst of this Basileia passed from sight, whereupon the crowds of people, amazed at this reversal of fortune, transferred the names and the honours of Helios and Selene to the stars of the sky, and as for their mother, they considered her to be a goddess and erected altars to her, and imitating the incidents of her life by the pounding of the kettledrums and the clash of the cymbals they rendered unto her in this way sacrifices and all other honours.[16]

Theia in the sciences

Theia's mythological role as the mother of the Moon goddess Selene is alluded to in the application of the name to a hypothetical planet which, according to the giant impact hypothesis, collided with the Earth, resulting in the Moon's creation, paralleling the mythological Theia's role as the mother of Selene.[17]

Theia's alternate name Euryphaessa has been adopted for a species of Australian leafhoppers Dayus euryphaessa (Kirkaldy, 1907).

A Theia figure has been found at the Necropolis of Cyrene.[18]

Genealogy

See also

Notes

  1. ^ a b LIMC 617 (Theia 1); Kunze, pp. 916–917; Honan, p. 20.
  2. ^ Daly & Rengel 1992, p. 153.
  3. ^ Hyginus, Fabulae Preface.
  4. ^ Hesiod, Theogony 132–138; Apollodorus, 1.1.3; Gantz, p. 10; Hard, p. 37; Caldwell, p. 37 on lines 133–137; Tripp, s.v. Theia; Grimal, s.v. Theia; Smith, s.v. Theia.
  5. ^ Hesiod, Theogony 371–374; Apollodorus, 1.2.2; Scholia on Pindar, Isthmian 5.2 (Drachmann, pp. 242–243); Gantz, p. 30; Hard p. 43; Morford, p. 40; Kerenyi, p. 22; Tripp, s.v. Theia; Grimal, s.v. Theia; Smith, s.v. Theia.
  6. ^ Graves, Robert (1960). The Greek Myths. Harmondsworth, London, England: Penguin Books. pp. 42a. ISBN 978-0143106715.
  7. ^ Hesiod, Theogony 371-374; of "cow-eyed", Károly Kerényi observes, "these names recall such names as Europa and Pasiphae, or Pasiphaessa—names of moon-goddesses who were associated with bulls. In the mother of Helios we can recognize the moon-goddess, just as in his father Hyperion we can recognise the sun-god himself" (Kerényi, The Gods of the Greeks, 1951, p. 192).
  8. ^ Homeric Hymn to Helios 1-8; Gantz, p. 30; Tripp, s.v. Theia.
  9. ^ Catullus, Odes 66.44
  10. ^ Pindar, Isthmian Odes 5.1 ff
  11. ^ Scholia on Pindar I.5.3., "The Sun came from Theia and Hyperion, and from the Sun came gold".
  12. ^ Pindar (1892). Isthmian odes of Pindar, edited with introduction and commentary by J. B. Bury, M.A. Translated by J. B. Bury. Macmillan and Co. p. 92.
  13. ^ Smith, s.v. Theia
  14. ^ Plutarch, Septem Sapientium Convivium 14.1
  15. ^ Athenaeus, Scholars at Dinner 11.38
  16. ^ Diodorus Siculus, Bibliotheca historica 3.57.2-8
  17. ^ Murdin, Paul (2016). Rock Legends: The Asteroids and Their Discoverers. Springer. p. 178. Bibcode:2016rlat.book.....M. doi:10.1007/978-3-319-31836-3. ISBN 9783319318363.
  18. ^ Joyce Reynolds and James Copland Thorn (2005). "Cyrene's Thea figure discovered in the Necropolis". Libyan Studies. 36: 89–100. doi:10.1017/S0263718900005525. S2CID 192033455.
  19. ^ Hesiod, Theogony 132–138, 337–411, 453–520, 901–906, 915–920; Caldwell, pp. 8–11, tables 11–14.
  20. ^ Although usually the daughter of Hyperion and Theia, as in Hesiod, Theogony 371–374, in the Homeric Hymn to Hermes (4), 99–100, Selene is instead made the daughter of Pallas the son of Megamedes.
  21. ^ According to Hesiod, Theogony 507–511, Clymene, one of the Oceanids, the daughters of Oceanus and Tethys, at Hesiod, Theogony 351, was the mother by Iapetus of Atlas, Menoetius, Prometheus, and Epimetheus, while according to Apollodorus, 1.2.3, another Oceanid, Asia was their mother by Iapetus.
  22. ^ According to Plato, Critias, 113d–114a, Atlas was the son of Poseidon and the mortal Cleito.
  23. ^ In Aeschylus, Prometheus Bound 18, 211, 873 (Sommerstein, pp. 444–445 n. 2, 446–447 n. 24, 538–539 n. 113) Prometheus is made to be the son of Themis.

References

  • Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. Online version at the Perseus Digital Library. Greek text available from the same website.
  • Athenaeus, The Learned Banqueters, Volume V: Books 10.420e-11, edited and translated by S. Douglas Olson, Loeb Classical Library No. 274, Cambridge, Massachusetts, Harvard University Press, 2009. ISBN 978-0-674-99632-8. Online version at Harvard University Press.
  • Caldwell, Richard, Hesiod's Theogony, Focus Publishing/R. Pullins Company (June 1, 1987). ISBN 978-0-941051-00-2.
  • Catullus. The Carmina of Gaius Valerius Catullus. Leonard C. Smithers. London. Smithers. 1894.
  • Pseudo-Clement, Recognitions from Ante-Nicene Library Volume 8, translated by Smith, Rev. Thomas. T. & T. Clark, Edinburgh. 1867. Online version at the Theoi Project.
  • Daly, Kathleen N.; Rengel, Marian (1992). Greek and Roman Mythology, A to Z. Chelsea House Publishers. ISBN 978-1-60413-412-4.
  • Diodorus Siculus, The Library of History translated by Charles Henry Oldfather. Twelve volumes. Loeb Classical Library. Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. 1989. Vol. 3. Books 4.59–8. Online version at Bill Thayer's Web Site.
  • Diodorus Siculus, Bibliotheca Historica. Vol 1-2. Immanel Bekker. Ludwig Dindorf. Friedrich Vogel. in aedibus B. G. Teubneri. Leipzig. 1888-1890. Greek text available at the Perseus Digital Library.
  • Drachmann, Anders Bjørn, Scholia Vetera in Pindari Carmina, Vol. III: Scholia in Nemeonicas et Isthmionicas. Epimetrum. Indices, Leipzig, Teubner, 1927. ISBN 978-3-598-71599-0. Online version at De Gruyter (1997 reprint). Online version at the Perseus Digital Library.
  • Evelyn-White, Hugh, The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Homeric Hymns. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1914.
  • Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources, Johns Hopkins University Press, 1996, Two volumes: ISBN 978-0-8018-5360-9 (Vol. 1), ISBN 978-0-8018-5362-3 (Vol. 2).
  • Graves, Robert; The Greek Myths, Moyer Bell Ltd; Unabridged edition (December 1988), ISBN 0-918825-80-6.
  • Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996. ISBN 978-0-631-20102-1.
  • Hard, Robin, The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004, ISBN 9780415186360. Google Books.
  • Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library. Greek text available from the same website.
  • Homeric Hymn 31 to Helios, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library.
  • Honan, Mary McMahon, Guide to the Pergamon Museum, De Gruyter, 1904. ISBN 9783112399330. Online version at De Gruyter.
  • Hyginus, Gaius Julius, Fabulae from The Myths of Hyginus translated and edited by Mary Grant. University of Kansas Publications in Humanistic Studies. Online version at the Topos Text Project.
  • Kerényi, Karl, The Gods of the Greeks. London, New York, Thames, and Hudson. 1951. ISBN 978-0500270486.
  • Kunze, Max, "Theia" in Lexicon Iconographicum Mythologiae Classicae (LIMC) VII.1. Artemis Verlag, Zürich and Munich, 1994. ISBN 3-7608-8751-1.
  • Morford, Mark P. O., Robert J. Lenardon, Classical Mythology, Eighth Edition, Oxford University Press, 2007. ISBN 978-0-19-530805-1.
  • Pindar, The Odes of Pindar including the Principal Fragments with an Introduction and an English Translation by Sir John Sandys, Litt.D., FBA. Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1937. Greek text available at the Perseus Digital Library.
  • Pindar, Odes, Diane Arnson Svarlien. 1990. Online version at the Perseus Digital Library.
  • Plutarch, Moralia. 16 vols. (vol. 13: 13.1 & 13.2, vol. 16: index), transl. by Frank Cole Babbitt (vol. 1–5) et al., series: "Loeb Classical Library" (LCL, vols. 197–499). Cambridge, Massachusetts: Harvard University Press et al., 1927–2004.
  • Smith, William; Dictionary of Greek and Roman Biography and Mythology, London (1873). "Theia"
  • Tripp, Edward, Crowell's Handbook of Classical Mythology, Thomas Y. Crowell Co; First edition (June 1970). ISBN 069022608X.
  • West, M. L. (1966), Hesiod: Theogony, Oxford University Press. ISBN 0-19-814169-6.

External links

  • THEIA from The Theoi Project
  • THEA from greekmythology.com
  • THEIA from Mythopedia

theia, this, article, about, goddess, greek, mythology, oceanid, nymph, oceanid, planet, hypothesized, have, created, moon, planet, other, uses, disambiguation, greek, mythology, ancient, greek, Θεία, romanized, theía, divine, also, rendered, thea, thia, also,. This article is about the goddess in Greek mythology For the Oceanid nymph see Theia Oceanid For the planet hypothesized to have created the Moon see Theia planet For other uses see Theia disambiguation In Greek mythology Theia ˈ 8 iː e Ancient Greek 8eia romanized Theia lit divine also rendered Thea or Thia also called Euryphaessa Ancient Greek Eὐryfaessa wide shining is one of the twelve Titans the children of the earth goddess Gaia and the sky god Uranus She is the Greek goddess of sight and vision and by extension the goddess who endowed gold silver and gems with their brilliance and intrinsic value 2 Her brother consort is Hyperion a Titan and god of the sun and together they are the parents of Helios the Sun Selene the Moon and Eos the Dawn She seems to be the same with Aethra the consort of Hyperion and mother of his children in some accounts 3 Like her husband Theia features scarcely in myth being mostly important for the children she bore though she appears in some texts and rare traditions TheiaGoddess of Sight and BrillianceMember of the TitansIn the frieze of the Great Altar of Pergamon Berlin the goddess who fights at Helios back is conjectured to be Theia 1 Other namesEuryphaessa Aethra BasileiaAncient Greek8eiaAbodeSkyPersonal informationParentsGaia and UranusSiblingsTitans CriusCronusCoeusDioneHyperionIapetusMnemosyneOceanusPhoebeRheaTethysThemis Hekatonkheires BriareosCottusGyges Cyclopes ArgesBrontesSteropes Other siblings GigantesErinyes the Furies Meliae Half siblings AphroditeEurybiaCetoNereusPhorcysPontusPythonThaumasTyphonUranusConsortHyperionOffspringHelios Selene Eos Contents 1 Etymology 2 Mythology 2 1 Earliest account 2 2 Later myths 2 3 Diodorus s account 3 Theia in the sciences 4 Genealogy 5 See also 6 Notes 7 References 8 External linksEtymology EditThe name Theia alone means simply goddess or divine Theia Euryphaessa 8eia Eὐryfaessa brings overtones of extent eὐrys eurys wide root eὐry eὐre and brightness faos phaos light root faes Mythology EditEarliest account Edit The usual accounts gave her an equally primal origin said to be the eldest daughter of Gaia Earth and Uranus Sky 4 She is thus the sister of the Titans Oceanus Crius Hyperion Iapetus Coeus Themis Rhea Phoebe Tethys Mnemosyne Cronus and sometimes Dione the Cyclopes the Hecatoncheires the Giants the Meliae the Erinyes and the half sister of Aphrodite in some versions Typhon Python Pontus Thaumas Phorcys Nereus Eurybia and Ceto By her brother husband Hyperion she is the mother of Helios Selene and Eos 5 Robert Graves also relates that later Theia is referred to as the cow eyed Euryphaessa who gave birth to Helios in myths dating to classical antiquity 6 7 Later myths Edit Once paired in later myths with her Titan brother Hyperion as her husband mild eyed Euryphaessa the far shining one of the Homeric Hymn to Helios was said to be the mother of Helios the Sun Selene the Moon and Eos the Dawn 8 Gaius Valerius Catullus described those three lights of the heavens as Theia s illustrious progeny in the sixty sixth of his carmina 9 Pindar praises Theia in his Fifth Isthmian ode Mother of the Sun Theia of many names for your sake men honor gold as more powerful than anything else and through the value you bestow on them o queen ships contending on the sea and yoked teams of horses in swift whirling contests become marvels 10 She seems here a goddess of glittering in particular and of glory in general but Pindar s allusion to her as Theia of many names is telling since it suggests assimilation referring not only to similar mother of the sun goddesses such as Phoebe and Leto but perhaps also to more universalizing mother figures such as Rhea and Cybele Furthermore a scholium on those lines wrote ἐk 8eias kaὶ Ὑperionos ὁ Ἥlios ἐk dὲ Ἡlioy ὁ xrysos 11 denoting a special connection of Theia the goddess of sight and brilliance with gold as the mother of Helios the sun 12 Theia was regarded as the goddess from which all light proceeded 13 Plutarch wrote a fable like story which is sometimes categorized as an Aesop s fable where Theia s daughter Selene asked her mother to weave her a garment to fit her measure the mother who goes unnamed then replied that she was unable to do so as Selene kept changing shape and size sometimes full then crescent shaped and others yet half her size never staying the same 14 According to sixth century BC lyric poet Stesichorus Theia lives with her son in his palace 15 In the east Gigantomachy frieze of the Pergamon Altar the figure of the goddess preserved fighting a youthful giant next to Helios is conjectured to be his mother Theia 1 Diodorus s account Edit An unorthodox version of the myth presented by Diodorus identified Theia as Basileia queen royal palace with the following account To Uranus were also born daughters the two eldest of whom were by far the most renowned above all the others and were called Basileia and Rhea whom some also named Pandora Of these daughters Basileia who was the eldest and far excelled the others in both prudence and understanding reared all her brothers showing them collectively a mother s kindness consequently she was given the appellation of Great Mother and after her father had been translated from among men into the circle of the gods with the approval of the masses and of her brothers she succeeded to the royal dignity though she was still a maiden and because of her exceedingly great chastity had been unwilling to unite in marriage with any man But later because of her desire to leave sons who should succeed to the throne she united in marriage with Hyperion one of her brothers for whom she had the greatest affection And when there were born to her two children Helios and Selene who were greatly admired for both their beauty and their chastity the brothers of Basileia they say being envious of her because of her happy issue of children and fearing that Hyperion would divert the royal power to himself committed an utterly impious deed for entering into a conspiracy among themselves they put Hyperion to the sword and casting Helius who was still in years a child into the Eridanus river drowned him When this crime came to light Selene who loved her brother very greatly threw herself down from the roof but as for his mother while seeking his body along the river her strength left her and falling into a swoon she beheld a vision in which she thought that Helius stood over her and urged her not to mourn the death of her children for he said the Titans would meet the punishment which they deserve while he and his sister would be transformed by some divine providence into immortal natures since that which had formerly been called the holy fire in the heavens would be called by men Helius the sun and that addressed as mene would be called Selene the moon When she was aroused from the swoon she recounted to the common crowd both the dream and the misfortunes which had befallen her asking that they render to the dead honours like those accorded to the gods and asserting that no man should thereafter touch her body And after this she became frenzied and seizing such of her daughter s playthings as could make a noise she began to wander over the land with her hair hanging free inspired by the noise of the kettledrums and cymbals so that those who saw her were struck with astonishment And all men were filled with pity at her misfortune and some were clinging to her body when there came a mighty storm and continuous crashes of thunder and lightning and in the midst of this Basileia passed from sight whereupon the crowds of people amazed at this reversal of fortune transferred the names and the honours of Helios and Selene to the stars of the sky and as for their mother they considered her to be a goddess and erected altars to her and imitating the incidents of her life by the pounding of the kettledrums and the clash of the cymbals they rendered unto her in this way sacrifices and all other honours 16 Theia in the sciences EditMain article Giant impact hypothesis Theia s mythological role as the mother of the Moon goddess Selene is alluded to in the application of the name to a hypothetical planet which according to the giant impact hypothesis collided with the Earth resulting in the Moon s creation paralleling the mythological Theia s role as the mother of Selene 17 Theia s alternate name Euryphaessa has been adopted for a species of Australian leafhoppers Dayus euryphaessa Kirkaldy 1907 A Theia figure has been found at the Necropolis of Cyrene 18 Genealogy EditTheia s family tree according to Hesiod s Theogony 19 UranusGaiaPontusOceanusTethysHyperionTHEIACriusEurybiaThe RiversThe OceanidsHeliosSelene 20 EosAstraeusPallasPersesCronusRheaCoeusPhoebeHestiaHeraHadesZeusLetoAsteriaDemeterPoseidonIapetusClymene or Asia 21 Mnemosyne Zeus ThemisAtlas 22 MenoetiusPrometheus 23 EpimetheusThe MusesThe HoraeSee also EditList of light deities Theia in popular culture Greek mythology in popular cultureNotes Edit a b LIMC 617 Theia 1 Kunze pp 916 917 Honan p 20 Daly amp Rengel 1992 p 153 Hyginus Fabulae Preface Hesiod Theogony 132 138 Apollodorus 1 1 3 Gantz p 10 Hard p 37 Caldwell p 37 on lines 133 137 Tripp s v Theia Grimal s v Theia Smith s v Theia Hesiod Theogony 371 374 Apollodorus 1 2 2 Scholia on Pindar Isthmian 5 2 Drachmann pp 242 243 Gantz p 30 Hard p 43 Morford p 40 Kerenyi p 22 Tripp s v Theia Grimal s v Theia Smith s v Theia Graves Robert 1960 The Greek Myths Harmondsworth London England Penguin Books pp 42a ISBN 978 0143106715 Hesiod Theogony 371 374 of cow eyed Karoly Kerenyi observes these names recall such names as Europa and Pasiphae or Pasiphaessa names of moon goddesses who were associated with bulls In the mother of Helios we can recognize the moon goddess just as in his father Hyperion we can recognise the sun god himself Kerenyi The Gods of the Greeks 1951 p 192 Homeric Hymn to Helios 1 8 Gantz p 30 Tripp s v Theia Catullus Odes 66 44 Pindar Isthmian Odes 5 1 ff Scholia on Pindar I 5 3 The Sun came from Theia and Hyperion and from the Sun came gold Pindar 1892 Isthmian odes of Pindar edited with introduction and commentary by J B Bury M A Translated by J B Bury Macmillan and Co p 92 Smith s v Theia Plutarch Septem Sapientium Convivium 14 1 Athenaeus Scholars at Dinner 11 38 Diodorus Siculus Bibliotheca historica 3 57 2 8 Murdin Paul 2016 Rock Legends The Asteroids and Their Discoverers Springer p 178 Bibcode 2016rlat book M doi 10 1007 978 3 319 31836 3 ISBN 9783319318363 Joyce Reynolds and James Copland Thorn 2005 Cyrene s Thea figure discovered in the Necropolis Libyan Studies 36 89 100 doi 10 1017 S0263718900005525 S2CID 192033455 Hesiod Theogony 132 138 337 411 453 520 901 906 915 920 Caldwell pp 8 11 tables 11 14 Although usually the daughter of Hyperion and Theia as in Hesiod Theogony 371 374 in the Homeric Hymn to Hermes 4 99 100 Selene is instead made the daughter of Pallas the son of Megamedes According to Hesiod Theogony 507 511 Clymene one of the Oceanids the daughters of Oceanus and Tethys at Hesiod Theogony 351 was the mother by Iapetus of Atlas Menoetius Prometheus and Epimetheus while according to Apollodorus 1 2 3 another Oceanid Asia was their mother by Iapetus According to Plato Critias 113d 114a Atlas was the son of Poseidon and the mortal Cleito In Aeschylus Prometheus Bound 18 211 873 Sommerstein pp 444 445 n 2 446 447 n 24 538 539 n 113 Prometheus is made to be the son of Themis References EditApollodorus Apollodorus The Library with an English Translation by Sir James George Frazer F B A F R S in 2 Volumes Cambridge Massachusetts Harvard University Press London William Heinemann Ltd 1921 ISBN 0 674 99135 4 Online version at the Perseus Digital Library Greek text available from the same website Athenaeus The Learned Banqueters Volume V Books 10 420e 11 edited and translated by S Douglas Olson Loeb Classical Library No 274 Cambridge Massachusetts Harvard University Press 2009 ISBN 978 0 674 99632 8 Online version at Harvard University Press Caldwell Richard Hesiod s Theogony Focus Publishing R Pullins Company June 1 1987 ISBN 978 0 941051 00 2 Catullus The Carmina of Gaius Valerius Catullus Leonard C Smithers London Smithers 1894 Pseudo Clement Recognitions from Ante Nicene Library Volume 8 translated by Smith Rev Thomas T amp T Clark Edinburgh 1867 Online version at the Theoi Project Daly Kathleen N Rengel Marian 1992 Greek and Roman Mythology A to Z Chelsea House Publishers ISBN 978 1 60413 412 4 Diodorus Siculus The Library of History translated by Charles Henry Oldfather Twelve volumes Loeb Classical Library Cambridge Massachusetts Harvard University Press London William Heinemann Ltd 1989 Vol 3 Books 4 59 8 Online version at Bill Thayer s Web Site Diodorus Siculus Bibliotheca Historica Vol 1 2 Immanel Bekker Ludwig Dindorf Friedrich Vogel in aedibus B G Teubneri Leipzig 1888 1890 Greek text available at the Perseus Digital Library Drachmann Anders Bjorn Scholia Vetera in Pindari Carmina Vol III Scholia in Nemeonicas et Isthmionicas Epimetrum Indices Leipzig Teubner 1927 ISBN 978 3 598 71599 0 Online version at De Gruyter 1997 reprint Online version at the Perseus Digital Library Evelyn White Hugh The Homeric Hymns and Homerica with an English Translation by Hugh G Evelyn White Homeric Hymns Cambridge Massachusetts Harvard University Press London William Heinemann Ltd 1914 Gantz Timothy Early Greek Myth A Guide to Literary and Artistic Sources Johns Hopkins University Press 1996 Two volumes ISBN 978 0 8018 5360 9 Vol 1 ISBN 978 0 8018 5362 3 Vol 2 Graves Robert The Greek Myths Moyer Bell Ltd Unabridged edition December 1988 ISBN 0 918825 80 6 Grimal Pierre The Dictionary of Classical Mythology Wiley Blackwell 1996 ISBN 978 0 631 20102 1 Hard Robin The Routledge Handbook of Greek Mythology Based on H J Rose s Handbook of Greek Mythology Psychology Press 2004 ISBN 9780415186360 Google Books Hesiod Theogony in The Homeric Hymns and Homerica with an English Translation by Hugh G Evelyn White Cambridge Massachusetts Harvard University Press London William Heinemann Ltd 1914 Online version at the Perseus Digital Library Greek text available from the same website Homeric Hymn 31 to Helios in The Homeric Hymns and Homerica with an English Translation by Hugh G Evelyn White Cambridge Massachusetts Harvard University Press London William Heinemann Ltd 1914 Online version at the Perseus Digital Library Honan Mary McMahon Guide to the Pergamon Museum De Gruyter 1904 ISBN 9783112399330 Online version at De Gruyter Hyginus Gaius Julius Fabulae from The Myths of Hyginus translated and edited by Mary Grant University of Kansas Publications in Humanistic Studies Online version at the Topos Text Project Kerenyi Karl The Gods of the Greeks London New York Thames and Hudson 1951 ISBN 978 0500270486 Kunze Max Theia in Lexicon Iconographicum Mythologiae Classicae LIMC VII 1 Artemis Verlag Zurich and Munich 1994 ISBN 3 7608 8751 1 Morford Mark P O Robert J Lenardon Classical Mythology Eighth Edition Oxford University Press 2007 ISBN 978 0 19 530805 1 Pindar The Odes of Pindar including the Principal Fragments with an Introduction and an English Translation by Sir John Sandys Litt D FBA Cambridge MA Harvard University Press London William Heinemann Ltd 1937 Greek text available at the Perseus Digital Library Pindar Odes Diane Arnson Svarlien 1990 Online version at the Perseus Digital Library Plutarch Moralia 16 vols vol 13 13 1 amp 13 2 vol 16 index transl by Frank Cole Babbitt vol 1 5 et al series Loeb Classical Library LCL vols 197 499 Cambridge Massachusetts Harvard University Press et al 1927 2004 Smith William Dictionary of Greek and Roman Biography and Mythology London 1873 Theia Tripp Edward Crowell s Handbook of Classical Mythology Thomas Y Crowell Co First edition June 1970 ISBN 069022608X West M L 1966 Hesiod Theogony Oxford University Press ISBN 0 19 814169 6 External links Edit Look up 8eia in Wiktionary the free dictionary THEIA from The Theoi Project THEA from greekmythology com THEIA from Mythopedia Retrieved from https en wikipedia org w index php title Theia amp oldid 1130717334, wikipedia, wiki, book, books, library,

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