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List of Roman deities

The Roman deities most widely known today are those the Romans identified with Greek counterparts (see interpretatio graeca), integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Empire. Many of the Romans' own gods remain obscure, known only by name and sometimes function, through inscriptions and texts that are often fragmentary. This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings, the so-called "religion of Numa", which was perpetuated or revived over the centuries. Some archaic deities have Italic or Etruscan counterparts, as identified both by ancient sources and by modern scholars. Throughout the Empire, the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities.

An extensive alphabetical list follows a survey of theological groups as constructed by the Romans themselves.[1] For the cult pertaining to deified Roman emperors (divi), see Imperial cult.

Titles and honorifics

Certain honorifics and titles could be shared by different gods, divine personifications, demi-gods and divi (deified mortals).

Augustus and Augusta

Augustus, "the elevated or august one" (masculine form) is an honorific and title awarded to Octavian in recognition of his unique status, the extraordinary range of his powers, and the apparent divine approval of his principate. After his death and deification, the title was awarded to each of his successors. It also became a near ubiquitous title or honour for various minor local deities, including the Lares Augusti of local communities, and obscure provincial deities such as the North African Marazgu Augustus. This extension of an Imperial honorific to major and minor deities of Rome and her provinces is considered a ground-level feature of Imperial cult.

Augusta, the feminine form, is an honorific and title associated with the development and dissemination of Imperial cult as applied to Roman Empresses, whether living, deceased or deified as divae. The first Augusta was Livia, wife of Octavian, and the title is then shared by various state goddesses including Bona Dea, Ceres, Juno, Minerva, and Ops; by many minor or local goddesses; and by the female personifications of Imperial virtues such as Pax and Victoria.

Bonus and Bona

The epithet Bonus, "the Good," is used in Imperial ideology with abstract deities such as Bona Fortuna ("Good Fortune"), Bona Mens ("Good Thinking" or "Sound Mind"), and Bona Spes ("Valid Hope," perhaps to be translated as "Optimism"). During the Republic, the epithet may be most prominent with Bona Dea, "the Good Goddess" whose rites were celebrated by women. Bonus Eventus, "Good Outcome", was one of Varro's twelve agricultural deities, and later represented success in general.[2]

 
Roman Isis in black and white marble, from the time of Apuleius

Caelestis

From the middle Imperial period, the title Caelestis, "Heavenly" or "Celestial" is attached to several goddesses embodying aspects of a single, supreme Heavenly Goddess.[citation needed] The Dea Caelestis was identified with the constellation Virgo ("The Virgin"), who holds the divine balance of justice. In the Metamorphoses of Apuleius,[3] the protagonist Lucius prays to the Hellenistic Egyptian goddess Isis as Regina Caeli, "Queen of Heaven", who is said to manifest also as Ceres, "the original nurturing parent"; Heavenly Venus (Venus Caelestis); the "sister of Phoebus", that is, Diana or Artemis as she is worshipped at Ephesus; or Proserpina as the triple goddess of the underworld. Juno Caelestis was the Romanised form of the Carthaginian Tanit.[4]

Grammatically, the form Caelestis can also be a masculine word, but the equivalent function for a male deity is usually expressed through syncretization with Caelus, as in Caelus Aeternus Iuppiter, "Jupiter the Eternal Sky."

Invictus

 
Dedication made to the Deus Invictus by a Roman legionary in Brigetio, Pannonia[5]

Invictus ("Unconquered, Invincible") was in use as a divine epithet by the early 3rd century BC. In the Imperial period, it expressed the invincibility of deities embraced officially, such as Jupiter, Mars, Hercules, and Sol. On coins, calendars, and other inscriptions, Mercury, Saturn, Silvanus, Fons, Serapis, Sabazius, Apollo, and the Genius are also found as Invictus. Cicero considers it a normal epithet for Jupiter, in regard to whom it is probably a synonym for Omnipotens. It is also used in the Mithraic mysteries.[6]

Mater and Pater

Mater ("Mother") was an honorific that respected a goddess's maternal authority and functions, and not necessarily "motherhood" per se. Early examples included Terra Mater (Mother Earth) and the Mater Larum (Mother of the Lares). Vesta, a goddess of chastity usually conceived of as a virgin, was honored as Mater. A goddess known as Stata Mater was a compital deity credited with preventing fires in the city.[7]

From the middle Imperial era, the reigning Empress becomes Mater castrorum et senatus et patriae, the symbolic Mother of military camps, the senate, and the fatherland. The Gallic and Germanic cavalry (auxilia) of the Roman Imperial army regularly set up altars to the "Mothers of the Field" (Campestres, from campus, "field," with the title Matres or Matronae).[8] See also Magna Mater (Great Mother) following.

Gods were called Pater ("Father") to signify their preeminence and paternal care, and the filial respect owed to them. Pater was found as an epithet of Dis, Jupiter, Mars, and Liber, among others.

Magna Mater

"The Great Mother" was a title given to Cybele in her Roman cult. Some Roman literary sources accord the same title to Maia and other goddesses.[9]

Collectives

Even in invocations, which generally required precise naming, the Romans sometimes spoke of gods as groups or collectives rather than naming them as individuals. Some groups, such as the Camenae and Parcae, were thought of as a limited number of individual deities, even though the number of these might not be given consistently in all periods and all texts. The following groups, however, are numberless collectives.

Spatial tripartition

Varro grouped the gods broadly into three divisions of heaven, earth, and underworld:

  • di superi, the gods above or heavenly gods, whose altars were designated as altaria.[10]
  • di terrestres, "terrestrial gods," whose altars were designated as arae.
  • di inferi, the gods below, that is, the gods of the underworld, infernal or chthonic gods, whose altars were foci, fire pits or specially constructed hearths.

More common is a dualistic contrast between superi and inferi.

Di indigetes and novensiles

The di indigetes were thought by Georg Wissowa to be Rome's indigenous deities, in contrast to the di novensides or novensiles, "newcomer gods". No ancient source, however, poses this dichotomy, which is not generally accepted among scholars of the 21st century. The meaning of the epithet indiges (singular) has no scholarly consensus, and noven may mean "nine" (novem) rather than "new".

Roman god lists

Triads

Groupings of twelve

Lectisternium of 217 BC

A lectisternium is a banquet for the gods, at which they appear as images seated on couches, as if present and participating. In describing the lectisternium of the Twelve Great gods in 217 BC, the Augustan historian Livy places the deities in gender-balanced pairs:[13]

Divine male-female complements such as these, as well as the anthropomorphic influence of Greek mythology, contributed to a tendency in Latin literature to represent the gods as "married" couples or (as in the case of Venus and Mars) lovers.[citation needed]

 
Di Consentes on an altar

Dii Consentes

Varro uses the name Dii Consentes for twelve deities whose gilded images stood in the forum. These were also placed in six male-female pairs.[14] Although individual names are not listed, they are assumed to be the deities of the lectisternium. A fragment from Ennius, within whose lifetime the lectisternium occurred, lists the same twelve deities by name, though in a different order from that of Livy: Juno, Vesta, Minerva, Ceres, Diana, Venus, Mars, Mercurius, Jove, Neptunus, Vulcanus, Apollo.[15]

The Dii Consentes are sometimes seen as the Roman equivalent of the Greek Olympians. The meaning of Consentes is subject to interpretation, but is usually taken to mean that they form a council or consensus of deities.

Di Flaminales

The three Roman deities cultivated by major flamens[16]

Twelve Roman deities attended by the minor flamens

Di selecti

Varro[18] gives a list of twenty principal gods of Roman religion:

Sabine gods

Varro, who was himself of Sabine origin, gives a list of Sabine gods who were adopted by the Romans:[19]

 
Livia, wife of Augustus, dressed as the goddess Ops.

Elsewhere, Varro claims Sol Indiges – who had a sacred grove at Lavinium – as Sabine but at the same time equates him with Apollo.[23][24] Of those listed, he writes, "several names have their roots in both languages, as trees that grow on a property line creep into both fields. Saturn, for instance, can be said to have another origin here, and so too Diana."[25]

Varro makes various claims for Sabine origins throughout his works, some more plausible than others, and his list should not be taken at face value.[26] But the importance of the Sabines in the early cultural formation of Rome is evidenced, for instance, by the bride abduction of the Sabine women by Romulus's men, and in the Sabine ethnicity of Numa Pompilius, second king of Rome, to whom are attributed many of Rome's religious and legal institutions.[27] Varro, however, says that the altars to most of these gods were established at Rome by King Tatius as the result of a vow (votum).[28]

Indigitamenta

The indigitamenta are deities known only or primarily as a name; they may be minor entities, or epithets of major gods. Lists of deities were kept by the College of Pontiffs to assure that the correct names were invoked for public prayers. The books of the Pontiffs are lost, known only through scattered passages in Latin literature. The most extensive lists are provided by the Church Fathers who sought systematically to debunk Roman religion while drawing on the theological works of Varro, also surviving only in quoted or referenced fragments. W.H. Roscher collated the standard modern list of indigitamenta,[29] though other scholars may differ with him on some points.

Alphabetical list

A

 

B

 
A Bacchus from Roman Spain, 2nd century
  • Bacchus, god of wine, sensual pleasures, and truth, originally a cult title for the Greek Dionysus and identified with the Roman Liber.
  • Bellona or Duellona, war goddess.
  • Bona Dea, the "women's goddess"[34] with functions pertaining to fertility, healing, and chastity.
  • Bonus Eventus, divine personification of "Good Outcome".
  • Bubona, goddess of cattle.

C

  • Caca, an archaic fire goddess and "proto-Vesta";[35] the sister of Cacus.
  • Cacus, originally an ancient god of fire, later regarded as a giant.
  • Caelus, god of the sky before Jupiter.
  • Camenae, goddesses with various attributes including fresh water, prophecy, and childbirth. There were four of them: Carmenta, Egeria, Antevorta, and Postvorta.
  • Cardea, goddess of the hinge (cardo), identified by Ovid with Carna (below)
  • Carmenta, goddess of childbirth and prophecy, and assigned a flamen minor. The leader of the Camenae.
  • Carmentes, two goddesses of childbirth: Antevorta and Postvorta or Porrima, future and past.
  • Carna, goddess who preserved the health of the heart and other internal organs.
  • Ceres, goddess of the harvest and mother of Proserpina, and one of the Dii Consentes. The Roman equivalent of Demeter [Greek goddess].
  • Clementia, goddess of forgiveness and mercy.
  • Cloacina, goddess who presided over the system of sewers in Rome; identified with Venus.
  • Concordia, goddess of agreement, understanding, and marital harmony.
  • Consus, chthonic god protecting grain storage.
  • Cupid, Roman god of love. The son of Venus, and equivalent to Greek Eros.
  • Cura, personification of care and concern who according to a single source[36] created humans from clay.
  • Cybele, an imported tutelary goddess often identified with Magna Mater

D

  • Dea Dia, goddess of growth.
  • Dea Tacita ("The Silent Goddess"), a goddess of the dead; later equated with the earth goddess Larenta.
  • Dea Tertiana and Dea Quartana, the sister goddesses of tertian and quartan fevers. Presumably daughters or sisters of Dea Febris.
  • Decima, minor goddess and one of the Parcae (Roman equivalent of the Moirai). The measurer of the thread of life, her Greek equivalent was Lachesis.
 
Diana Nemorensis on a denarius
  • Devera or Deverra, goddess who ruled over the brooms used to purify temples in preparation for various worship services, sacrifices and celebrations; she protected midwives and women in labor.
  • Diana, goddess of the hunt, the moon, virginity, and childbirth, twin sister of Apollo and one of the Dii Consentes.
  • Diana Nemorensis, local version of Diana. The Roman equivalent of Artemis [Greek goddess]
  • Discordia, personification of discord and strife. The Roman equivalent of Eris [Greek goddess]
  • Dius Fidius, god of oaths, associated with Jupiter.
  • Di inferi, deities associated with death and the underworld.
  • Disciplina, personification of discipline.
  • Dis Pater or Dispater, god of wealth and the underworld; perhaps a translation of Greek Plouton (Pluto).

E

 
The Gallo-Roman horse goddess Epona
  • Egeria, water nymph or goddess, later considered one of the Camenae.
  • Empanda or Panda, a goddess whose temple never closed to those in need.
  • Epona, Gallo-Roman goddess of horses and horsemanship, usually assumed to be of Celtic origin.

F

  • Falacer, obscure god. He was assigned a minor flamen.
  • Fama, goddess of fame and rumor.
  • Fascinus, phallic god who protected from invidia (envy) and the evil eye.
  • Fauna, goddess of prophecy, but perhaps a title of other goddesses such as Maia.
  • Faunus, god of flocks.
  • Faustitas, goddess who protected herd and livestock.
  • Febris, goddess of fevers with the power to cause or prevent fevers and malaria. Accompanied by Dea Tertiana and Dea Quartiana.
  • Februus, god of Etruscan origin for whom the month of February was named; concerned with purification
  • Fecunditas, personification of fertility.
  • Felicitas, personification of good luck and success.
  • Ferentina, patron goddess of the city Ferentinum, Latium, protector of the Latin commonwealth.
  • Feronia, goddess concerned with wilderness, plebeians, freedmen, and liberty in a general sense. She was also an Underworld goddess.
  • Fides, personification of loyalty.
  • Flora, goddess of flowers, was assigned a flamen minor.
  • Fornax, goddess probably conceived of to explain the Fornacalia, "Oven Festival."
  • Fontus or Fons, god of wells and springs.
  • Fortuna, goddess of fortune.
  • Fufluns, god of wine, natural growth and health. He was adopted from Etruscan religion.
  • Fulgora, personification of lightning.
  • Furrina, goddess whose functions are mostly unknown, but in archaic times important enough to be assigned a flamen.

G

  • Genius, the tutelary spirit or divinity of each individual
  • Gratiae, Roman term for the Charites or Graces.

H

 
Roman statue of the infant Hercules strangling a snake
  • Hercules, god of strength, whose worship was derived from the Greek hero Heracles but took on a distinctly Roman character.
  • Hermaphroditus, an androgynous Greek god whose mythology was imported into Latin literature.
  • Honos, a divine personification of honor.
  • Hora, the wife of Quirinus.

I

  • Indiges, the deified Aeneas.
  • Intercidona, minor goddess of childbirth; invoked to keep evil spirits away from the child; symbolised by a cleaver.
  • Inuus, god of fertility and sexual intercourse, protector of livestock.
  • Invidia, goddess of envy and wrongdoing.

J

 
A janiform sculpture, perhaps of Janus
 
Punishment of Ixion: in the center is Mercury holding the caduceus and on the right Juno sits on her throne. Behind her Iris stands and gestures. On the left is Vulcan (blond figure) standing behind the wheel, manning it, with Ixion already tied to it. Nephele sits at Mercury's feet; a Roman fresco from the eastern wall of the triclinium in the House of the Vettii, Pompeii, Fourth Style (60-79 AD).
  • Janus, double-faced or two-headed god of beginnings and endings and of doors.
  • Juno, Queen of the gods, goddess of matrimony, and one of the Dii Consentes. Equivalent to Greek Hera.
  • Jupiter, King of the gods, god of storms, lightning, sky, and one of the Dii Consentes; was assigned a flamen maior. Equivalent to Greek Zeus.
  • Justitia, goddess of justice.
  • Juturna, goddess of fountains, wells, and springs.
  • Juventas, goddess of youth.

L

  • Lares, household gods.
  • Latona, goddess of light.
  • Laverna, patroness of thieves, con men and charlatans.
  • Lemures, the malevolent dead.
  • Levana, goddess of the rite through which fathers accepted newborn babies as their own.
  • Letum, personification of death.[citation needed]
  • Liber, a god of male fertility, viniculture and freedom, assimilated to Roman Bacchus and Greek Dionysus.
  • Libera, Liber's female equivalent, assimilated to Roman Proserpina and Greek Persephone.
  • Liberalitas, goddess or personification of generosity.
  • Libertas, goddess or personification of freedom.
  • Libitina, goddess of death, corpses and funerals.
  • Lua, goddess to whom soldiers sacrificed captured weapons, probably a consort of Saturn.
  • Lucifer, god of the morning star
  • Lucina, goddess of childbirth, but often as an aspect of Juno.
  • Luna, goddess of the moon.
  • Lupercus, god of shepherds and wolves; as the god of the Lupercalia, his identity is obscure, but he is sometimes identified with the Greek god Pan.
  • Lympha, often plural lymphae, a water deity assimilated to the Greek nymphs.

M

 
Capitoline Triad of Juno, Jupiter, and Minerva
  • Mana Genita, goddess of infant mortality
  • Manes, the souls of the dead who came to be seen as household deities.
  • Mania, the consort of the Etruscan underworld god Mantus, and perhaps to be identified with the tenebrous Mater Larum; not to be confused with the Greek Maniae.
  • Mantus, an Etruscan god of the dead and ruler of the underworld.
  • Mars, god of war and father of Romulus, the founder of Rome; one of the Archaic Triad assigned a flamen maior; lover of Venus; one of the Dii Consentes. Greek equivalent-Ares.
  • Mater Matuta, goddess of dawn and childbirth, patroness of mariners.
  • Meditrina, goddess of healing, introduced to account for the festival of Meditrinalia.
  • Mefitis or Mephitis, goddess and personification of poisonous gases and volcanic vapours.
  • Mellona or Mellonia, goddess of bees and bee-keeping.
  • Mena or Mene, goddess of fertility and menstruation.
  • Mercury, messenger of the gods and bearer of souls to the underworld, and one of the Dii Consentes. Roman counterpart of the Greek god Hermes.
  • Minerva, goddess of wisdom, war, the arts, industries and trades, and one of the Dii Consentes. Roman equivalent of the Greek goddess Athena.
  • Mithras, god worshipped in the Roman empire; popular with soldiers.
  • Molae, daughters of Mars, probably goddesses of grinding of the grain.
  • Moneta, minor goddess of memory, equivalent to the Greek Mnemosyne. Also used as an epithet of Juno.
  • Mors, personification of death and equivalent of the Greek Thanatos.
  • Morta, minor goddess of death and one of the Parcae (Roman equivalent of the Moirai). The cutter of the thread of life, her Greek equivalent was Atropos.
  • Murcia or Murtia, a little-known goddess who was associated with the myrtle, and in other sources was called a goddess of sloth and laziness (both interpretations arising from false etymologies of her name). Later equated with Venus in the form of Venus Murcia.
  • Mutunus Tutunus, a phallic god.

N

 
Neptune velificans on a 3rd-century mosaic
  • Naenia, goddess of funerary lament.
  • Nascio, personification of the act of birth.
  • Necessitas, goddess of destiny, the Roman equivalent of Ananke.
  • Nemesis, goddess of revenge (Greek), adopted as an Imperial deity of retribution.
  • Neptune, god of the sea, earthquakes, and horses, and one of the Dii Consentes. Greek equivalent is Poseidon.
  • Nerio, ancient war goddess and the personification of valor. The consort of Mars.
  • Neverita, presumed a goddess, and associated with Consus and Neptune in the Etrusco-Roman zodiac of Martianus Capella but otherwise unknown.[37]
  • Nixi, also di nixi, dii nixi, or Nixae, goddesses of childbirth.
  • Nona, minor goddess, one of the Parcae (Roman equivalent of the Moirai). The spinner of the thread of life, her Greek equivalent was Clotho.
  • Nortia a Roman-adopted Etruscan goddess of fate, destiny, and chance from the city of Volsinii, where a nail was driven into a wall of her temple as part a new-year ceremony.
  • Nox, goddess of night, derived from the Greek Nyx.

O

  • Ops or Opis, goddess of resources or plenty.
  • Orcus, a god of the underworld and punisher of broken oaths.

P

 
Aeneas and the Penates, from a 4th-century manuscript

Q

  • Querquetulanae, nymphs of the oak.
  • Quirinus, Sabine god identified with Mars; Romulus, the founder of Rome, was deified as Quirinus after his death. Quirinus was a war god and a god of the Roman people and state, and was assigned a flamen maior; he was one of the Archaic Triad gods.
  • Quiritis, goddess of motherhood. Originally Sabine or pre-Roman, she was later equated with Juno.

R

  • Robigo or Robigus, a god or goddess who personified grain disease and protected crops.
  • Roma, personification of the Roman state.
  • Rumina, goddess who protected breastfeeding mothers.

S

 
Sol Invictus, or Christ depicted in his guise. 3rd century AD

T

  • Talasius, a god of marriage
  • Tellumo or Tellurus, male counterpart of Tellus.
  • Tempestas, a goddess of storms or sudden weather, usually plural as the Tempestates
  • Terra Mater or Tellus, goddess of the earth and land. The Greek equivalent is Gaea, mother of titans, consort of Caelus (Uranus).
  • Terminus, the rustic god of boundaries.
  • Tiberinus, river god; deity of the Tiber river.
  • Tibertus, god of the river Anio, a tributary of the Tiber.
  • Tranquillitas, goddess of peace and tranquility.
  • Trivia, goddess of crossroads and magic, equated with Hecate.

V

 
Venus, Vulcan, Mars, and Cupid on a wall painting from Pompeii
  • Vacuna, ancient Sabine goddess of rest after harvest who protected the farmers' sheep; later identified with Nike and worshipped as a war goddess.
  • Vagitanus, or Vaticanus, opens the newborn's mouth for its first cry.
  • Vediovus or Veiovis, obscure god, a sort of anti-Jupiter, as the meaning of his name suggests. May be a god of the underworld.
  • Venilia or Venelia, sea goddess, wife of Neptune or Faunus.[citation needed]
  • Venti, the winds, equivalent to the Greek Anemoi: North wind Aquilo(n) or Septentrio (Greek Boreas); South wind Auster (Greek Notus); East wind Vulturnus (Eurus); West wind Favonius (Zephyrus); Northwest wind Caurus or Corus (see minor winds).
  • Venus, goddess of love, beauty, sexuality, and gardens; mother of the founding hero Aeneas; one of the Dii Consentes.
  • Veritas, goddess and personification of the Roman virtue of veritas or truth.
  • Verminus, god of cattle worms.
  • Vertumnus, Vortumnus or Vertimnus, god of the seasons, and of gardens and fruit trees.
  • Vesta, goddess of the hearth, the Roman state, and the sacred fire; one of the Dii Consentes.
  • Vica Pota, goddess of victory and competitions.
  • Victoria, goddess of victory.
  • Viduus, god who separated the soul and body after death.
  • Virbius, a forest god, the reborn Hippolytus.
  • Virtus, god or goddess of military strength, personification of the Roman virtue of virtus.
  • Volturnus, god of water, was assigned a flamen minor. Not to be confused with Vulturnus.
  • Voluptas, goddess of pleasure.
  • Vulcan, god of the forge, fire, and blacksmiths, husband to Venus, and one of the Dii Consentes, was assigned a flamen minor.

See also

For minor deities known for a single function or by a single name, see:

A number of figures from Greek mythology who were not part of Roman religious practice appear in Latin mythological narratives and as poetic allusions; for these names, see:

References

  1. ^ Robert Schilling, "Roman Gods," Roman and European Mythologies (University of Chicago Press, 1992, from the French edition of 1981), pp. 75 online and 77 (note 49). Unless otherwise noted, citations of primary sources are Schilling's.
  2. ^ Hendrik H.J. Brouwer, Bona Dea: The Sources and a Description of the Cult pp. 245–246.
  3. ^ Apuleius, Metamorphoses 11.2.
  4. ^ Benko, Stephen, The virgin goddess: studies in the pagan and Christian roots of mariology, Brill, 2004, pp. 112–114: see also pp. 31, 51.
  5. ^ CIL 03, 11008"A soldier of the Legio I Adiutrix [dedicated this] to the Unconquered God" (Deo Invicto / Ulpius Sabinus / miles legio/nis primae / (A)diutricis).
  6. ^ Steven Ernst Hijmans, Sol: The Sun in the Art and Religions of Rome (diss., University of Groningen 2009), p. 18, with citations from the Corpus Inscriptionum Latinarum.
  7. ^ Lawrence Richardson, A New Topographical Dictionary of Ancient Rome (Johns Hopkins University Press, 1992), pp. 156–157.
  8. ^ R.W. Davies, "The Training Grounds of the Roman Cavalry," Archaeological Journal 125 (1968), p. 73 et passim.
  9. ^ Macrobius, Saturnalia 1.12.16–33. Cited in H.H.J. Brouwer, Bona Dea: The Sources and a Description of the Cult (Brill, 1989), pp. 240, 241.
  10. ^ Varro, Divine Antiquities, book 5, frg. 65; see also Livy 1.32.9; Paulus apud Festus, p. 27; Servius Danielis, note to Aeneid 5.54; Lactantius Placidus, note to Statius, Theb. 4.459–60.
  11. ^ Livy, 1.38.7, 1.55.1–6.
  12. ^ Dionysius of Halicarnassus 6.17.2
  13. ^ Livy, 22.10.9.
  14. ^ Varro, De re rustica 1.1.4: "eos urbanos, quorum imagines ad forum auratae stant, sex mares et feminae totidem.
  15. ^ Ennius, Annales frg. 62, in J. Vahlen, Ennianae Poesis Reliquiae (Leipzig, 1903, 2nd ed.). Ennius's list appears in poetic form, and the word order may be dictated by the metrical constraints of dactylic hexameter.
  16. ^ "Flamen | Encyclopedia.com".
  17. ^ Forsythe, Gary, A Critical History of Early Rome: From Prehistory to the First Punic War, University of California Press, August, 2006
  18. ^ As recorded by Augustine of Hippo, De civitate Dei 7.2.
  19. ^ Varro, De Lingua Latina 5.74
  20. ^ Or Novensiles: the spelling -d- for -l- is characteristic of the Sabine language
  21. ^ For Fides, see also Semo Sancus or Dius Fidius.
  22. ^ Woodard, Roger D. Indo-European Sacred Space: Vedic and Roman cult. p 184.[when?]
  23. ^ Varro. De lingua latina. 5.68.
  24. ^ Rehak, Paul (2006). Imperium and Cosmos: Augustus and the northern Campus Martius. University of Wisconsin Press. p 94.
  25. ^ e quis nonnulla nomina in utraque lingua habent radices, ut arbores quae in confinio natae in utroque agro serpunt: potest enim Saturnus hic de alia causa esse dictus atque in Sabinis, et sic Diana.
  26. ^ Clark, Anna. (2007). Divine Qualities: Cult and community in republican Rome. Oxford, UK: Oxford University Press. pp 37–38;
    Dench, Emma. (2005). Romulus' Asylum: Roman Identities from the Age of Alexander to the Age of Hadrian. Oxford, UK: Oxford University Press. pp 317–318.
  27. ^ Fowler, W.W. (1922). The Religious Experience of the Roman People. London, UK. p 108.
  28. ^ Tatius is said by Varro to have dedicated altars to "Ops, Flora, Vediovis, and Saturn; to Sol, Luna, Vulcan, and Summanus; and likewise to Larunda, Terminus, Quirinus, Vortumnus, the Lares, Diana, and Lucina."
  29. ^ W.H. Roscher, Ausführliches Lexikon der griechischen und römischen Mythologie (Leipzig: Teubner, 1890–94), vol. 2, pt. 1, pp. 187–233.
  30. ^ Ovid, Fasti 2.67 and 6.105 (1988 Teubner edition).
  31. ^ Ovid, Fasti 6.106.
  32. ^ This depends on a proposed emendation of Aternus to Alernus in an entry from Festus, p. 83 in the edition of Lindsay. At Fasti 2.67, a reading of Avernus, though possible, makes no geographical sense. See discussion of this deity by Matthew Robinson, A Commentary on Ovid's Fasti, Book 2 (Oxford University Press, 2011), pp. 100–101.
  33. ^ As noted by Robinson, Commentary, p. 101; Georges Dumézil, Fêtes romaines d'été et d'automne (1975), pp. 225ff., taking the name as Helernus in association with Latin holus, holera, "vegetables." The risks and "excessive fluidity" inherent in Dumézil's reconstructions of lost mythologies were noted by Robert Schilling, "The Religion of the Roman Republic: A Review of Recent Studies," in Roman and European Mythologies, pp. 87–88, and specifically in regard to the myth of Carna as a context for the supposed Helernus.
  34. ^ Dea feminarum: Macrobius, Saturnalia I.12.28.
  35. ^ Marko Marinčič, "Roman Archaeology in Vergil's Arcadia (Vergil Eclogue 4; Aeneid 8; Livy 1.7), in Clio and the Poets: Augustan Poetry and the Traditions of Ancient Historiography (Brill, 2002), p. 158.
  36. ^ Hyginus, Fabulae 220; compare Prometheus.
  37. ^ de Grummond, N. T., and Simon, E., (Editors) The religion of the Etruscans, University of Texas Press, 2006, p.200

list, roman, deities, roman, pantheon, redirects, here, confused, with, pantheon, rome, roman, deities, most, widely, known, today, those, romans, identified, with, greek, counterparts, interpretatio, graeca, integrating, greek, myths, iconography, sometimes, . Roman pantheon redirects here Not to be confused with Pantheon Rome The Roman deities most widely known today are those the Romans identified with Greek counterparts see interpretatio graeca integrating Greek myths iconography and sometimes religious practices into Roman culture including Latin literature Roman art and religious life as it was experienced throughout the Empire Many of the Romans own gods remain obscure known only by name and sometimes function through inscriptions and texts that are often fragmentary This is particularly true of those gods belonging to the archaic religion of the Romans dating back to the era of kings the so called religion of Numa which was perpetuated or revived over the centuries Some archaic deities have Italic or Etruscan counterparts as identified both by ancient sources and by modern scholars Throughout the Empire the deities of peoples in the provinces were given new theological interpretations in light of functions or attributes they shared with Roman deities An extensive alphabetical list follows a survey of theological groups as constructed by the Romans themselves 1 For the cult pertaining to deified Roman emperors divi see Imperial cult Contents 1 Titles and honorifics 1 1 Augustus and Augusta 1 2 Bonus and Bona 1 3 Caelestis 1 4 Invictus 1 5 Mater and Pater 1 5 1 Magna Mater 2 Collectives 2 1 Spatial tripartition 2 2 Di indigetes and novensiles 3 Roman god lists 3 1 Triads 3 2 Groupings of twelve 3 2 1 Lectisternium of 217 BC 3 2 2 Dii Consentes 3 3 Di Flaminales 3 3 1 The three Roman deities cultivated by major flamens 16 3 3 2 Twelve Roman deities attended by the minor flamens 3 4 Di selecti 3 5 Sabine gods 3 6 Indigitamenta 4 Alphabetical list 4 1 A 4 2 B 4 3 C 4 4 D 4 5 E 4 6 F 4 7 G 4 8 H 4 9 I 4 10 J 4 11 L 4 12 M 4 13 N 4 14 O 4 15 P 4 16 Q 4 17 R 4 18 S 4 19 T 4 20 V 5 See also 6 ReferencesTitles and honorifics EditCertain honorifics and titles could be shared by different gods divine personifications demi gods and divi deified mortals Augustus and Augusta Edit Augustus the elevated or august one masculine form is an honorific and title awarded to Octavian in recognition of his unique status the extraordinary range of his powers and the apparent divine approval of his principate After his death and deification the title was awarded to each of his successors It also became a near ubiquitous title or honour for various minor local deities including the Lares Augusti of local communities and obscure provincial deities such as the North African Marazgu Augustus This extension of an Imperial honorific to major and minor deities of Rome and her provinces is considered a ground level feature of Imperial cult Augusta the feminine form is an honorific and title associated with the development and dissemination of Imperial cult as applied to Roman Empresses whether living deceased or deified as divae The first Augusta was Livia wife of Octavian and the title is then shared by various state goddesses including Bona Dea Ceres Juno Minerva and Ops by many minor or local goddesses and by the female personifications of Imperial virtues such as Pax and Victoria Bonus and Bona Edit The epithet Bonus the Good is used in Imperial ideology with abstract deities such as Bona Fortuna Good Fortune Bona Mens Good Thinking or Sound Mind and Bona Spes Valid Hope perhaps to be translated as Optimism During the Republic the epithet may be most prominent with Bona Dea the Good Goddess whose rites were celebrated by women Bonus Eventus Good Outcome was one of Varro s twelve agricultural deities and later represented success in general 2 Roman Isis in black and white marble from the time of Apuleius Caelestis Edit From the middle Imperial period the title Caelestis Heavenly or Celestial is attached to several goddesses embodying aspects of a single supreme Heavenly Goddess citation needed The Dea Caelestis was identified with the constellation Virgo The Virgin who holds the divine balance of justice In the Metamorphoses of Apuleius 3 the protagonist Lucius prays to the Hellenistic Egyptian goddess Isis as Regina Caeli Queen of Heaven who is said to manifest also as Ceres the original nurturing parent Heavenly Venus Venus Caelestis the sister of Phoebus that is Diana or Artemis as she is worshipped at Ephesus or Proserpina as the triple goddess of the underworld Juno Caelestis was the Romanised form of the Carthaginian Tanit 4 Grammatically the form Caelestis can also be a masculine word but the equivalent function for a male deity is usually expressed through syncretization with Caelus as in Caelus Aeternus Iuppiter Jupiter the Eternal Sky Invictus Edit Dedication made to the Deus Invictus by a Roman legionary in Brigetio Pannonia 5 Invictus Unconquered Invincible was in use as a divine epithet by the early 3rd century BC In the Imperial period it expressed the invincibility of deities embraced officially such as Jupiter Mars Hercules and Sol On coins calendars and other inscriptions Mercury Saturn Silvanus Fons Serapis Sabazius Apollo and the Genius are also found as Invictus Cicero considers it a normal epithet for Jupiter in regard to whom it is probably a synonym for Omnipotens It is also used in the Mithraic mysteries 6 Mater and Pater Edit Mater Mother was an honorific that respected a goddess s maternal authority and functions and not necessarily motherhood per se Early examples included Terra Mater Mother Earth and the Mater Larum Mother of the Lares Vesta a goddess of chastity usually conceived of as a virgin was honored as Mater A goddess known as Stata Mater was a compital deity credited with preventing fires in the city 7 From the middle Imperial era the reigning Empress becomes Mater castrorum et senatus et patriae the symbolic Mother of military camps the senate and the fatherland The Gallic and Germanic cavalry auxilia of the Roman Imperial army regularly set up altars to the Mothers of the Field Campestres from campus field with the title Matres or Matronae 8 See also Magna Mater Great Mother following Gods were called Pater Father to signify their preeminence and paternal care and the filial respect owed to them Pater was found as an epithet of Dis Jupiter Mars and Liber among others Magna Mater Edit The Great Mother was a title given to Cybele in her Roman cult Some Roman literary sources accord the same title to Maia and other goddesses 9 Collectives EditEven in invocations which generally required precise naming the Romans sometimes spoke of gods as groups or collectives rather than naming them as individuals Some groups such as the Camenae and Parcae were thought of as a limited number of individual deities even though the number of these might not be given consistently in all periods and all texts The following groups however are numberless collectives Spatial tripartition Edit Varro grouped the gods broadly into three divisions of heaven earth and underworld di superi the gods above or heavenly gods whose altars were designated as altaria 10 di terrestres terrestrial gods whose altars were designated as arae di inferi the gods below that is the gods of the underworld infernal or chthonic gods whose altars were foci fire pits or specially constructed hearths More common is a dualistic contrast between superi and inferi Di indigetes and novensiles Edit The di indigetes were thought by Georg Wissowa to be Rome s indigenous deities in contrast to the di novensides or novensiles newcomer gods No ancient source however poses this dichotomy which is not generally accepted among scholars of the 21st century The meaning of the epithet indiges singular has no scholarly consensus and noven may mean nine novem rather than new Roman god lists EditTriads Edit Archaic Triad Jupiter Mars Quirinus Capitoline Triad Jupiter Juno Minerva 11 Plebeian or Aventine Triad Ceres Liber Libera dating to 493 BC 12 Groupings of twelve Edit Lectisternium of 217 BC Edit A lectisternium is a banquet for the gods at which they appear as images seated on couches as if present and participating In describing the lectisternium of the Twelve Great gods in 217 BC the Augustan historian Livy places the deities in gender balanced pairs 13 Jupiter Juno Neptune Minerva Mars Venus Apollo Diana Vulcan Vesta Mercury CeresDivine male female complements such as these as well as the anthropomorphic influence of Greek mythology contributed to a tendency in Latin literature to represent the gods as married couples or as in the case of Venus and Mars lovers citation needed Di Consentes on an altar Dii Consentes Edit Varro uses the name Dii Consentes for twelve deities whose gilded images stood in the forum These were also placed in six male female pairs 14 Although individual names are not listed they are assumed to be the deities of the lectisternium A fragment from Ennius within whose lifetime the lectisternium occurred lists the same twelve deities by name though in a different order from that of Livy Juno Vesta Minerva Ceres Diana Venus Mars Mercurius Jove Neptunus Vulcanus Apollo 15 The Dii Consentes are sometimes seen as the Roman equivalent of the Greek Olympians The meaning of Consentes is subject to interpretation but is usually taken to mean that they form a council or consensus of deities Di Flaminales Edit The three Roman deities cultivated by major flamens 16 Edit Jupiter Mars Quirinus Twelve Roman deities attended by the minor flamens Edit Carmentis Ceres Falacer Flora Furrina Palatua Pomona Portunus Vulcan Volturnus Two other deities whose names are not known 17 Di selecti Edit Varro 18 gives a list of twenty principal gods of Roman religion Janus Jupiter Saturn Genius Mercury Apollo Mars Vulcan Neptune Sol Orcus Liber Tellus Ceres Juno Luna Diana Minerva Venus Vesta Sabine gods Edit Varro who was himself of Sabine origin gives a list of Sabine gods who were adopted by the Romans 19 Feronia Minerva Novensides 20 Pales Salus Fortuna Fons Fides 21 22 Ops Flora Vediovis Saturn Sol Luna Vulcan Summanus Larunda Terminus Quirinus Vortumnus Lares Diana Lucina Livia wife of Augustus dressed as the goddess Ops Elsewhere Varro claims Sol Indiges who had a sacred grove at Lavinium as Sabine but at the same time equates him with Apollo 23 24 Of those listed he writes several names have their roots in both languages as trees that grow on a property line creep into both fields Saturn for instance can be said to have another origin here and so too Diana 25 Varro makes various claims for Sabine origins throughout his works some more plausible than others and his list should not be taken at face value 26 But the importance of the Sabines in the early cultural formation of Rome is evidenced for instance by the bride abduction of the Sabine women by Romulus s men and in the Sabine ethnicity of Numa Pompilius second king of Rome to whom are attributed many of Rome s religious and legal institutions 27 Varro however says that the altars to most of these gods were established at Rome by King Tatius as the result of a vow votum 28 Indigitamenta Edit Main article Indigitamenta The indigitamenta are deities known only or primarily as a name they may be minor entities or epithets of major gods Lists of deities were kept by the College of Pontiffs to assure that the correct names were invoked for public prayers The books of the Pontiffs are lost known only through scattered passages in Latin literature The most extensive lists are provided by the Church Fathers who sought systematically to debunk Roman religion while drawing on the theological works of Varro also surviving only in quoted or referenced fragments W H Roscher collated the standard modern list of indigitamenta 29 though other scholars may differ with him on some points Alphabetical list EditContents A B C D E F G H I J K L M N O P Q R S T U V X Y Z A Edit A lizard slayer Apollo on a mosaic from Roman Africa Abundantia divine personification of abundance and prosperity Acca Larentia a diva of complex meaning and origin in whose honor the Larentalia was held Acis god of the Acis River in Sicily Aerecura goddess possibly of Celtic origin associated with the underworld and identified with Proserpina Aequitas divine personification of fairness Aesculapius the Roman equivalent of Asclepius god of health and medicine Aeternitas goddess and personification of eternity Aion Latin spelling Aeon Hellenistic god of cyclical or unbounded time related to the concepts of aevum or saeculum Aius Locutius divine voice that warned the Romans of the imminent Gallic invasion Alernus or Elernus possibly Helernus an archaic god whose sacred grove lucus was near the Tiber river He is named definitively only by Ovid 30 The grove was the birthplace of the nymph Cardea and despite the obscurity of the god the state priests still carried out sacred rites sacra there in the time of Augustus 31 Alernus may have been a chthonic god if a black ox was the correct sacrificial offering to him since dark victims were offered to underworld gods 32 Dumezil wanted to make him a god of beans 33 Angerona goddess who relieved people from pain and sorrow Angitia goddess associated with snakes and Medea Anna Perenna early goddess of the circle of the year her festival was celebrated March 15 Annona the divine personification of the grain supply to the city of Rome Antevorta goddess of the future and one of the Camenae also called Porrima Anthelioi god of face the sun Apollo god of poetry music and oracles and one of the Dii Consentes Arimanius an obscure Mithraic god Aura often plural Aurae the Breezes Aurora goddess of the dawn Averruncus a god propitiated to avert calamity B Edit A Bacchus from Roman Spain 2nd century Bacchus god of wine sensual pleasures and truth originally a cult title for the Greek Dionysus and identified with the Roman Liber Bellona or Duellona war goddess Bona Dea the women s goddess 34 with functions pertaining to fertility healing and chastity Bonus Eventus divine personification of Good Outcome Bubona goddess of cattle C Edit Caca an archaic fire goddess and proto Vesta 35 the sister of Cacus Cacus originally an ancient god of fire later regarded as a giant Caelus god of the sky before Jupiter Camenae goddesses with various attributes including fresh water prophecy and childbirth There were four of them Carmenta Egeria Antevorta and Postvorta Cardea goddess of the hinge cardo identified by Ovid with Carna below Carmenta goddess of childbirth and prophecy and assigned a flamen minor The leader of the Camenae Carmentes two goddesses of childbirth Antevorta and Postvorta or Porrima future and past Carna goddess who preserved the health of the heart and other internal organs Ceres goddess of the harvest and mother of Proserpina and one of the Dii Consentes The Roman equivalent of Demeter Greek goddess Clementia goddess of forgiveness and mercy Cloacina goddess who presided over the system of sewers in Rome identified with Venus Concordia goddess of agreement understanding and marital harmony Consus chthonic god protecting grain storage Cupid Roman god of love The son of Venus and equivalent to Greek Eros Cura personification of care and concern who according to a single source 36 created humans from clay Cybele an imported tutelary goddess often identified with Magna MaterD Edit Dea Dia goddess of growth Dea Tacita The Silent Goddess a goddess of the dead later equated with the earth goddess Larenta Dea Tertiana and Dea Quartana the sister goddesses of tertian and quartan fevers Presumably daughters or sisters of Dea Febris Decima minor goddess and one of the Parcae Roman equivalent of the Moirai The measurer of the thread of life her Greek equivalent was Lachesis Diana Nemorensis on a denarius Devera or Deverra goddess who ruled over the brooms used to purify temples in preparation for various worship services sacrifices and celebrations she protected midwives and women in labor Diana goddess of the hunt the moon virginity and childbirth twin sister of Apollo and one of the Dii Consentes Diana Nemorensis local version of Diana The Roman equivalent of Artemis Greek goddess Discordia personification of discord and strife The Roman equivalent of Eris Greek goddess Dius Fidius god of oaths associated with Jupiter Di inferi deities associated with death and the underworld Disciplina personification of discipline Dis Pater or Dispater god of wealth and the underworld perhaps a translation of Greek Plouton Pluto E Edit The Gallo Roman horse goddess Epona Egeria water nymph or goddess later considered one of the Camenae Empanda or Panda a goddess whose temple never closed to those in need Epona Gallo Roman goddess of horses and horsemanship usually assumed to be of Celtic origin F Edit Falacer obscure god He was assigned a minor flamen Fama goddess of fame and rumor Fascinus phallic god who protected from invidia envy and the evil eye Fauna goddess of prophecy but perhaps a title of other goddesses such as Maia Faunus god of flocks Faustitas goddess who protected herd and livestock Febris goddess of fevers with the power to cause or prevent fevers and malaria Accompanied by Dea Tertiana and Dea Quartiana Februus god of Etruscan origin for whom the month of February was named concerned with purification Fecunditas personification of fertility Felicitas personification of good luck and success Ferentina patron goddess of the city Ferentinum Latium protector of the Latin commonwealth Feronia goddess concerned with wilderness plebeians freedmen and liberty in a general sense She was also an Underworld goddess Fides personification of loyalty Flora goddess of flowers was assigned a flamen minor Fornax goddess probably conceived of to explain the Fornacalia Oven Festival Fontus or Fons god of wells and springs Fortuna goddess of fortune Fufluns god of wine natural growth and health He was adopted from Etruscan religion Fulgora personification of lightning Furrina goddess whose functions are mostly unknown but in archaic times important enough to be assigned a flamen G Edit Genius the tutelary spirit or divinity of each individual Gratiae Roman term for the Charites or Graces H Edit Roman statue of the infant Hercules strangling a snake Hercules god of strength whose worship was derived from the Greek hero Heracles but took on a distinctly Roman character Hermaphroditus an androgynous Greek god whose mythology was imported into Latin literature Honos a divine personification of honor Hora the wife of Quirinus I Edit Indiges the deified Aeneas Intercidona minor goddess of childbirth invoked to keep evil spirits away from the child symbolised by a cleaver Inuus god of fertility and sexual intercourse protector of livestock Invidia goddess of envy and wrongdoing J Edit A janiform sculpture perhaps of Janus Punishment of Ixion in the center is Mercury holding the caduceus and on the right Juno sits on her throne Behind her Iris stands and gestures On the left is Vulcan blond figure standing behind the wheel manning it with Ixion already tied to it Nephele sits at Mercury s feet a Roman fresco from the eastern wall of the triclinium in the House of the Vettii Pompeii Fourth Style 60 79 AD Janus double faced or two headed god of beginnings and endings and of doors Juno Queen of the gods goddess of matrimony and one of the Dii Consentes Equivalent to Greek Hera Jupiter King of the gods god of storms lightning sky and one of the Dii Consentes was assigned a flamen maior Equivalent to Greek Zeus Justitia goddess of justice Juturna goddess of fountains wells and springs Juventas goddess of youth L Edit Lares household gods Latona goddess of light Laverna patroness of thieves con men and charlatans Lemures the malevolent dead Levana goddess of the rite through which fathers accepted newborn babies as their own Letum personification of death citation needed Liber a god of male fertility viniculture and freedom assimilated to Roman Bacchus and Greek Dionysus Libera Liber s female equivalent assimilated to Roman Proserpina and Greek Persephone Liberalitas goddess or personification of generosity Libertas goddess or personification of freedom Libitina goddess of death corpses and funerals Lua goddess to whom soldiers sacrificed captured weapons probably a consort of Saturn Lucifer god of the morning star Lucina goddess of childbirth but often as an aspect of Juno Luna goddess of the moon Lupercus god of shepherds and wolves as the god of the Lupercalia his identity is obscure but he is sometimes identified with the Greek god Pan Lympha often plural lymphae a water deity assimilated to the Greek nymphs M Edit Capitoline Triad of Juno Jupiter and Minerva Mana Genita goddess of infant mortality Manes the souls of the dead who came to be seen as household deities Mania the consort of the Etruscan underworld god Mantus and perhaps to be identified with the tenebrous Mater Larum not to be confused with the Greek Maniae Mantus an Etruscan god of the dead and ruler of the underworld Mars god of war and father of Romulus the founder of Rome one of the Archaic Triad assigned a flamen maior lover of Venus one of the Dii Consentes Greek equivalent Ares Mater Matuta goddess of dawn and childbirth patroness of mariners Meditrina goddess of healing introduced to account for the festival of Meditrinalia Mefitis or Mephitis goddess and personification of poisonous gases and volcanic vapours Mellona or Mellonia goddess of bees and bee keeping Mena or Mene goddess of fertility and menstruation Mercury messenger of the gods and bearer of souls to the underworld and one of the Dii Consentes Roman counterpart of the Greek god Hermes Minerva goddess of wisdom war the arts industries and trades and one of the Dii Consentes Roman equivalent of the Greek goddess Athena Mithras god worshipped in the Roman empire popular with soldiers Molae daughters of Mars probably goddesses of grinding of the grain Moneta minor goddess of memory equivalent to the Greek Mnemosyne Also used as an epithet of Juno Mors personification of death and equivalent of the Greek Thanatos Morta minor goddess of death and one of the Parcae Roman equivalent of the Moirai The cutter of the thread of life her Greek equivalent was Atropos Murcia or Murtia a little known goddess who was associated with the myrtle and in other sources was called a goddess of sloth and laziness both interpretations arising from false etymologies of her name Later equated with Venus in the form of Venus Murcia Mutunus Tutunus a phallic god N Edit Neptune velificans on a 3rd century mosaic Naenia goddess of funerary lament Nascio personification of the act of birth Necessitas goddess of destiny the Roman equivalent of Ananke Nemesis goddess of revenge Greek adopted as an Imperial deity of retribution Neptune god of the sea earthquakes and horses and one of the Dii Consentes Greek equivalent is Poseidon Nerio ancient war goddess and the personification of valor The consort of Mars Neverita presumed a goddess and associated with Consus and Neptune in the Etrusco Roman zodiac of Martianus Capella but otherwise unknown 37 Nixi also di nixi dii nixi or Nixae goddesses of childbirth Nona minor goddess one of the Parcae Roman equivalent of the Moirai The spinner of the thread of life her Greek equivalent was Clotho Nortia a Roman adopted Etruscan goddess of fate destiny and chance from the city of Volsinii where a nail was driven into a wall of her temple as part a new year ceremony Nox goddess of night derived from the Greek Nyx O Edit Ops or Opis goddess of resources or plenty Orcus a god of the underworld and punisher of broken oaths P Edit Palatua obscure goddess who guarded the Palatine Hill She was assigned a flamen minor Pales deity of shepherds flocks and livestock Panda see Empanda Parcae the three fates Pax goddess of peace equivalent of Greek Eirene Aeneas and the Penates from a 4th century manuscript Penates or Di Penates household gods Picumnus minor god of fertility agriculture matrimony infants and children Picus Italic woodpecker god with oracular powers Pietas goddess of duty personification of the Roman virtue pietas Pilumnus minor guardian god concerned with the protection of infants at birth Pluto Greek Plouton a name for the ruler of the dead popularized through the mystery religions and Greek philosophy sometimes used in Latin literature and identified with Dis pater or Orcus Poena goddess of punishment citation needed Pomona goddess of fruit trees gardens and orchards assigned a flamen minor Porrima goddess of the future Also called Antevorta One of the Carmentes and the Camenae Portunus god of keys doors and livestock he was assigned a flamen minor Postverta or Prorsa Postverta goddess of childbirth and the past one of the two Carmentes other being Porrima Priapus imported phallic guardian of gardens Proserpina Queen of the Dead and a grain goddess the Roman equivalent of the Greek Persephone Providentia goddess of forethought Pudicitia goddess and personification of chastity one of the Roman virtues Her Greek equivalent was Aidos Q Edit Querquetulanae nymphs of the oak Quirinus Sabine god identified with Mars Romulus the founder of Rome was deified as Quirinus after his death Quirinus was a war god and a god of the Roman people and state and was assigned a flamen maior he was one of the Archaic Triad gods Quiritis goddess of motherhood Originally Sabine or pre Roman she was later equated with Juno R Edit Robigo or Robigus a god or goddess who personified grain disease and protected crops Roma personification of the Roman state Rumina goddess who protected breastfeeding mothers S Edit Sol Invictus or Christ depicted in his guise 3rd century AD Salacia goddess of seawater wife of Neptune Salus goddess of the public welfare of the Roman people came to be equated with the Greek Hygieia Sancus god of loyalty honesty and oaths Saturn a titan god of harvest and agriculture the father of Jupiter Neptune Juno and Pluto Scotus god of darkness Di inferi brother of Terra lover of Nox and opposite Dis Greek Erebos deep shadow and one of the primordial deities Securitas goddess of security especially the security of the Roman empire Silvanus god of woodlands and forests Sol Sol Invictus sun god Somnus god of sleep equates with the Greek Hypnos Soranus a god later subsumed by Apollo in the form Apollo Soranus An Underworld god Sors god of luck Spes goddess of hope Stata Mater goddess who protected against fires Sometimes equated with Vesta Sterquilinus Manure god of fertilizer Also known as Stercutus Sterculius Straculius Struculius Suadela goddess of persuasion her Greek equivalent was Peitho Summanus god of nocturnal thunder Sulis Minerva a conflation of the Celtic goddess Sul and MinervaT Edit Talasius a god of marriage Tellumo or Tellurus male counterpart of Tellus Tempestas a goddess of storms or sudden weather usually plural as the Tempestates Terra Mater or Tellus goddess of the earth and land The Greek equivalent is Gaea mother of titans consort of Caelus Uranus Terminus the rustic god of boundaries Tiberinus river god deity of the Tiber river Tibertus god of the river Anio a tributary of the Tiber Tranquillitas goddess of peace and tranquility Trivia goddess of crossroads and magic equated with Hecate V Edit Venus Vulcan Mars and Cupid on a wall painting from Pompeii Vacuna ancient Sabine goddess of rest after harvest who protected the farmers sheep later identified with Nike and worshipped as a war goddess Vagitanus or Vaticanus opens the newborn s mouth for its first cry Vediovus or Veiovis obscure god a sort of anti Jupiter as the meaning of his name suggests May be a god of the underworld Venilia or Venelia sea goddess wife of Neptune or Faunus citation needed Venti the winds equivalent to the Greek Anemoi North wind Aquilo n or Septentrio Greek Boreas South wind Auster Greek Notus East wind Vulturnus Eurus West wind Favonius Zephyrus Northwest wind Caurus or Corus see minor winds Venus goddess of love beauty sexuality and gardens mother of the founding hero Aeneas one of the Dii Consentes Veritas goddess and personification of the Roman virtue of veritas or truth Verminus god of cattle worms Vertumnus Vortumnus or Vertimnus god of the seasons and of gardens and fruit trees Vesta goddess of the hearth the Roman state and the sacred fire one of the Dii Consentes Vica Pota goddess of victory and competitions Victoria goddess of victory Viduus god who separated the soul and body after death Virbius a forest god the reborn Hippolytus Virtus god or goddess of military strength personification of the Roman virtue of virtus Volturnus god of water was assigned a flamen minor Not to be confused with Vulturnus Voluptas goddess of pleasure Vulcan god of the forge fire and blacksmiths husband to Venus and one of the Dii Consentes was assigned a flamen minor See also EditList of Metamorphoses characters Roman polytheistic reconstructionism Classical planets Seven Mesopotamian planetary deitiesFor minor deities known for a single function or by a single name see Indigitamenta List of Roman birth and childhood deities List of Roman agricultural deitiesA number of figures from Greek mythology who were not part of Roman religious practice appear in Latin mythological narratives and as poetic allusions for these names see List of Greek mythological figuresReferences Edit Robert Schilling Roman Gods Roman and European Mythologies University of Chicago Press 1992 from the French edition of 1981 pp 75 online and 77 note 49 Unless otherwise noted citations of primary sources are Schilling s Hendrik H J Brouwer Bona Dea The Sources and a Description of the Cult pp 245 246 Apuleius Metamorphoses 11 2 Benko Stephen The virgin goddess studies in the pagan and Christian roots of mariology Brill 2004 pp 112 114 see also pp 31 51 CIL 03 11008 A soldier of the Legio I Adiutrix dedicated this to the Unconquered God Deo Invicto Ulpius Sabinus miles legio nis primae A diutricis Steven Ernst Hijmans Sol The Sun in the Art and Religions of Rome diss University of Groningen 2009 p 18 with citations from the Corpus Inscriptionum Latinarum Lawrence Richardson A New Topographical Dictionary of Ancient Rome Johns Hopkins University Press 1992 pp 156 157 R W Davies The Training Grounds of the Roman Cavalry Archaeological Journal 125 1968 p 73 et passim Macrobius Saturnalia 1 12 16 33 Cited in H H J Brouwer Bona Dea The Sources and a Description of the Cult Brill 1989 pp 240 241 Varro Divine Antiquities book 5 frg 65 see also Livy 1 32 9 Paulus apud Festus p 27 Servius Danielis note to Aeneid 5 54 Lactantius Placidus note to Statius Theb 4 459 60 Livy 1 38 7 1 55 1 6 Dionysius of Halicarnassus 6 17 2 Livy 22 10 9 Varro De re rustica 1 1 4 eos urbanos quorum imagines ad forum auratae stant sex mares et feminae totidem Ennius Annales frg 62 in J Vahlen Ennianae Poesis Reliquiae Leipzig 1903 2nd ed Ennius s list appears in poetic form and the word order may be dictated by the metrical constraints of dactylic hexameter Flamen Encyclopedia com Forsythe Gary A Critical History of Early Rome From Prehistory to the First Punic War University of California Press August 2006 As recorded by Augustine of Hippo De civitate Dei 7 2 Varro De Lingua Latina 5 74 Or Novensiles the spelling d for l is characteristic of the Sabine language For Fides see also Semo Sancus or Dius Fidius Woodard Roger D Indo European Sacred Space Vedic and Roman cult p 184 when Varro De lingua latina 5 68 Rehak Paul 2006 Imperium and Cosmos Augustus and the northern Campus Martius University of Wisconsin Press p 94 e quis nonnulla nomina in utraque lingua habent radices ut arbores quae in confinio natae in utroque agro serpunt potest enim Saturnus hic de alia causa esse dictus atque in Sabinis et sic Diana Clark Anna 2007 Divine Qualities Cult and community in republican Rome Oxford UK Oxford University Press pp 37 38 Dench Emma 2005 Romulus Asylum Roman Identities from the Age of Alexander to the Age of Hadrian Oxford UK Oxford University Press pp 317 318 Fowler W W 1922 The Religious Experience of the Roman People London UK p 108 Tatius is said by Varro to have dedicated altars to Ops Flora Vediovis and Saturn to Sol Luna Vulcan and Summanus and likewise to Larunda Terminus Quirinus Vortumnus the Lares Diana and Lucina W H Roscher Ausfuhrliches Lexikon der griechischen und romischen Mythologie Leipzig Teubner 1890 94 vol 2 pt 1 pp 187 233 Ovid Fasti 2 67 and 6 105 1988 Teubner edition Ovid Fasti 6 106 This depends on a proposed emendation of Aternus to Alernus in an entry from Festus p 83 in the edition of Lindsay At Fasti 2 67 a reading of Avernus though possible makes no geographical sense See discussion of this deity by Matthew Robinson A Commentary on Ovid s Fasti Book 2 Oxford University Press 2011 pp 100 101 As noted by Robinson Commentary p 101 Georges Dumezil Fetes romaines d ete et d automne 1975 pp 225ff taking the name as Helernus in association with Latin holus holera vegetables The risks and excessive fluidity inherent in Dumezil s reconstructions of lost mythologies were noted by Robert Schilling The Religion of the Roman Republic A Review of Recent Studies in Roman and European Mythologies pp 87 88 and specifically in regard to the myth of Carna as a context for the supposed Helernus Dea feminarum Macrobius Saturnalia I 12 28 Marko Marincic Roman Archaeology in Vergil s Arcadia Vergil Eclogue 4 Aeneid 8 Livy 1 7 in Clio and the Poets Augustan Poetry and the Traditions of Ancient Historiography Brill 2002 p 158 Hyginus Fabulae 220 compare Prometheus de Grummond N T and Simon E Editors The religion of the Etruscans University of Texas Press 2006 p 200 Retrieved from https en wikipedia org w index php title List of Roman deities amp oldid 1151791613, wikipedia, wiki, book, books, library,

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