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He is perhaps best known for issuing a fatwa (a legal ruling) whereby anyone that gives Ibn Taymiyya the title "Shaykh al-Islam" is a disbeliever,[2] and authored a book against him entitled "Muljimat al-Mujassima" (Arabic: ملجمة المجسمة, lit. 'Curbing the Anthropomorphists').
Ibn Nasir al-Din al-Dimashqi (d. 846/1438) countered this fatwa by authoring Al-Radd al-Wafir 'ala man Za'am anna man Samma Ibn Taymiyya Shaykh al-Islam Kafir (Arabic: الرد الوافر على من زعم أن من سمى ابن تيمية شيخ الإسلام كافر), in which he listed all the authorities who had ever written in praise of Ibn Taymiyya or called him Shaykh al-Islam.
He was born in Persia in 779 A.H./1377 A.D., and grew up in Bukhara and later travelled extensively to India, Arabia, Egypt and Syria. After involving himself in debates in Cairo between supporters and opponents of Ibn 'Arabi,[3] he moved to Damascus where he composed the "Fadihat al-Mulhidin wa Nasihat al-Muwahhidin" (Arabic: فاضحة الملحدين وناصحة الموحدين, lit. 'The Humiliation of the Heretics and Admonition of the Unitarians') and also proceeded to attack Ibn Taymiyya, to the anger of the city's Hanbalis.[4]
He was born in Bilad al-'Ajam (Persia was often called Bilad al-'Ajam [land of 'Ajam]) and educated in Bukhara, where he studied under Sa'd al-Din al-Taftazani. It was from him that al-Bukhari inherited a profound dislike for monistic philosophy, which he saw as synonymous with Ibn 'Arabi and his followers. Al-Bukhari traveled widely in Iran and Central Asia searching for competent religious. From an early age he excelled in traditional and rational sciences such as the Qur'an, hadith, rhetoric, logic, poetry, and dialectics. He also studied classical Sufi manuals and was seen by many as an accomplished Sufi master. A well-rounded individual with broad intellectual horizons, al-Bukhari for some time resided in India, where his preaching and lectures earned him great popularity among Indian Muslims. Having favorably impressed a local ruler, al-Bukhari was invited to serve as his personal religious tutor and advisor. However, a man of principle, he soon fell out with his Indian patron and left the Subcontinent for Mecca, where he lived for several years until the Mamluk sultan Bars Bay (r. 825/1422-841/1438) invited him to the Egyptian capital. Soon after his arrival, he was embroiled in a vociferous public dispute over Ibn 'Arabi's orthodoxy, in the course of which he clashed with the influential Malikiqadi of Egypt, Muhammad al-Bisati (d. 842/1438), who advised caution in this matter. Following a public altercation with his opponent, an angry al-Bukhari took ostentatious leave of Cairo to the great chagrin of his Egyptian partisans.
In Syria, where he settled after his departure, al-Bukhari kept thinking about his "humiliation" at the hands of al-Bisati and composed a lengthy refutation of Ibn 'Arabi and his school, titled "Fadihat al-Mulhidin wa Nasihat al-Muwahhidin" (Arabic: فاضحة الملحدين وناصحة الموحدين, lit. 'The Humiliation of the Heretics and Admonition of the Unitarians') Or, in another translation: (transl. The Dishonoring of the Infidels and the Counseling of the Champions of God's Oneness). Simultaneously, he got himself involved in another fierce controversy. Ironically, this time his target was Ibn 'Arabi's archenemy, Ibn Taymiyya, whom al-Bukhari accused of certain juridical "innovations." Al-Bukhari's critique caused a great uproar in Syria that was home to many influential followers of Ibn Taymiyya. Unmindful of the wide opposition to his critique among his Syrian colleagues, al-Bukhari boldly demanded that Ibn Taymiyya be divested of his honorific title of shaykh al-Islam, proclaiming everyone who refused to do so an unbeliever. His condemnation of Ibn Taymiyya drew severe criticism and eventually a book-size refutation by the Shafi'i scholar Ibn Nasir al-Din al-Dimashqi (d. 838/1434)27 who sent his opus to Egyptian scholars for approval. As one might expect, upon receipt of this work, Muhammad al-Bisati seized the opportunity to denounce his former prosecutor as an ignoramus and troublemaker. Al-Bukhari's acrimonious polemic with the Syrian supporters of Ibn Taymiyya did not cause him to forget about his hostility to Ibn 'Arabi, whom he continued to accuse of heresy and juridical incompetence.[5]
^Gibril Fouad Haddad (2015). The Biographies of the Elite Lives of the Scholars, Imams and Hadith Masters. Zulfiqar Ayub. p. 235.
^Elizabeth Sirriyeh (2005). Sufi Visionary of Ottoman Damascus: 'Abd al-Ghani al-Nabulusi (1641-1731). RoutledgeCurzon. p. 95. ISBN9780415341653.
^Alexander D. Knysh (1999). Ibn 'Arabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. SUNY Press. pp. 204–207. ISBN9780791439685.
External linksEdit
Le Chaykh 'Alâ-ou d-Dîn Al-Boukhâri dit qu'attribuer le corps à Allâh est de la mécréance par unanimité (in French)
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For other uses see Bukhari surname and Bukhari disambiguation You can help expand this article with text translated from the corresponding article in Arabic October 2019 Click show for important translation instructions Machine translation like DeepL or Google Translate is a useful starting point for translations but translators must revise errors as necessary and confirm that the translation is accurate rather than simply copy pasting machine translated text into the English Wikipedia Consider adding a topic to this template there are already 375 articles in the main category and specifying topic will aid in categorization Do not translate text that appears unreliable or low quality If possible verify the text with references provided in the foreign language article You must provide copyright attribution in the edit summary accompanying your translation by providing an interlanguage link to the source of your translation A model attribution edit summary is Content in this edit is translated from the existing Arabic Wikipedia article at ar علاء الدين البخاري see its history for attribution You should also add the template Translated ar علاء الدين البخاري to the talk page For more guidance see Wikipedia Translation Ala al Din al Bukhari Arabic علاء الدين البخاري was a Hanafi jurist faqih Maturidi theologian commentator of the Qur an mufassir 1 and a mystic Sufi Sa id Foudah suggest that he followed the Naqshbandi path Ala al Din al Bukhariعلاء الدين البخاريTitleSultan al Aimmah Sultan of the Imams PersonalBorn779 A H 1377 A D BukharaDied841 A H 1438 A D Mezzeh DamascusReligionIslamEraIslamic Golden AgeRegionTransoxianaDenominationSunniJurisprudenceHanafi and was also expert in the Shafi i school of fiqhCreedMaturidiMain interest s Aqidah Kalam Islamic theology Fiqh Islamic jurisprudence Usul al Fiqh principles of jurisprudence Tafsir Sufism Literature Rhetoric Logic and DialecticNotable work s Muljimat al Mujassima Fadihat al Mulhidin wa Nasihat al Muwahhidin Kashful Asrar Muslim leaderInfluenced by Abu HanifaAbu Mansur al MaturidiSa d al Din al TaftazaniInfluenced Ibn Hajar al AsqalaniBadr al Din al Ayni Abdullah al HarariHe is perhaps best known for issuing a fatwa a legal ruling whereby anyone that gives Ibn Taymiyya the title Shaykh al Islam is a disbeliever 2 and authored a book against him entitled Muljimat al Mujassima Arabic ملجمة المجسمة lit Curbing the Anthropomorphists Ibn Nasir al Din al Dimashqi d 846 1438 countered this fatwa by authoring Al Radd al Wafir ala man Za am anna man Samma Ibn Taymiyya Shaykh al Islam Kafir Arabic الرد الوافر على من زعم أن من سمى ابن تيمية شيخ الإسلام كافر in which he listed all the authorities who had ever written in praise of Ibn Taymiyya or called him Shaykh al Islam He was born in Persia in 779 A H 1377 A D and grew up in Bukhara and later travelled extensively to India Arabia Egypt and Syria After involving himself in debates in Cairo between supporters and opponents of Ibn Arabi 3 he moved to Damascus where he composed the Fadihat al Mulhidin wa Nasihat al Muwahhidin Arabic فاضحة الملحدين وناصحة الموحدين lit The Humiliation of the Heretics and Admonition of the Unitarians and also proceeded to attack Ibn Taymiyya to the anger of the city s Hanbalis 4 He was praised by some scholars of his time like Ibn Hajar al Asqalani and Badr al Din al Ayni Contents 1 Life 2 See also 3 References 4 External linksLife EditHe was born in Bilad al Ajam Persia was often called Bilad al Ajam land of Ajam and educated in Bukhara where he studied under Sa d al Din al Taftazani It was from him that al Bukhari inherited a profound dislike for monistic philosophy which he saw as synonymous with Ibn Arabi and his followers Al Bukhari traveled widely in Iran and Central Asia searching for competent religious From an early age he excelled in traditional and rational sciences such as the Qur an hadith rhetoric logic poetry and dialectics He also studied classical Sufi manuals and was seen by many as an accomplished Sufi master A well rounded individual with broad intellectual horizons al Bukhari for some time resided in India where his preaching and lectures earned him great popularity among Indian Muslims Having favorably impressed a local ruler al Bukhari was invited to serve as his personal religious tutor and advisor However a man of principle he soon fell out with his Indian patron and left the Subcontinent for Mecca where he lived for several years until the Mamluk sultan Bars Bay r 825 1422 841 1438 invited him to the Egyptian capital Soon after his arrival he was embroiled in a vociferous public dispute over Ibn Arabi s orthodoxy in the course of which he clashed with the influential Maliki qadi of Egypt Muhammad al Bisati d 842 1438 who advised caution in this matter Following a public altercation with his opponent an angry al Bukhari took ostentatious leave of Cairo to the great chagrin of his Egyptian partisans In Syria where he settled after his departure al Bukhari kept thinking about his humiliation at the hands of al Bisati and composed a lengthy refutation of Ibn Arabi and his school titled Fadihat al Mulhidin wa Nasihat al Muwahhidin Arabic فاضحة الملحدين وناصحة الموحدين lit The Humiliation of the Heretics and Admonition of the Unitarians Or in another translation transl The Dishonoring of the Infidels and the Counseling of the Champions of God s Oneness Simultaneously he got himself involved in another fierce controversy Ironically this time his target was Ibn Arabi s archenemy Ibn Taymiyya whom al Bukhari accused of certain juridical innovations Al Bukhari s critique caused a great uproar in Syria that was home to many influential followers of Ibn Taymiyya Unmindful of the wide opposition to his critique among his Syrian colleagues al Bukhari boldly demanded that Ibn Taymiyya be divested of his honorific title of shaykh al Islam proclaiming everyone who refused to do so an unbeliever His condemnation of Ibn Taymiyya drew severe criticism and eventually a book size refutation by the Shafi i scholar Ibn Nasir al Din al Dimashqi d 838 1434 27 who sent his opus to Egyptian scholars for approval As one might expect upon receipt of this work Muhammad al Bisati seized the opportunity to denounce his former prosecutor as an ignoramus and troublemaker Al Bukhari s acrimonious polemic with the Syrian supporters of Ibn Taymiyya did not cause him to forget about his hostility to Ibn Arabi whom he continued to accuse of heresy and juridical incompetence 5 See also EditAbu Ishaq al Saffar al Bukhari Abu al Mu in al Nasafi Abu al Yusr al Bazdawi Nur al Din al Sabuni Muhammad Zahid al Kawthari List of Hanafis List of Ash aris and Maturidis List of Muslim theologians List of SufisReferences Edit Encyclopaedia of Islam THREE Reference Works BrillOnline Ibn Khafif 1999 Correct Islamic Doctrine Islamic Doctrine Translated by Gibril Fouad Haddad Islamic Supreme Council of America ISCA p 16 ISBN 9781930409019 Gibril Fouad Haddad 2015 The Biographies of the Elite Lives of the Scholars Imams and Hadith Masters Zulfiqar Ayub p 235 Elizabeth Sirriyeh 2005 Sufi Visionary of Ottoman Damascus Abd al Ghani al Nabulusi 1641 1731 RoutledgeCurzon p 95 ISBN 9780415341653 Alexander D Knysh 1999 Ibn Arabi in the Later Islamic Tradition The Making of a Polemical Image in Medieval Islam SUNY Press pp 204 207 ISBN 9780791439685 External links EditLe Chaykh Ala ou d Din Al Boukhari dit qu attribuer le corps a Allah est de la mecreance par unanimite in French vteEarly Islamic scholarsMuhammad The final Messenger of God 570 632 the Constitution of Medina taught the Quran and advised his companionsAbdullah ibn Masud died 653 taughtAli 607 661 fourth caliph taughtAisha Muhammad s wife and Abu Bakr s daughter taughtAbd Allah ibn Abbas 618 687 taughtZayd ibn Thabit 610 660 taughtUmar 579 644 second caliph taughtAbu Hurairah 603 681 taughtAlqama ibn Qays died 681 taughtHusayn ibn Ali 626 680 taughtQasim ibn Muhammad ibn Abi Bakr 657 725 taught and raised by AishaUrwah ibn Zubayr died 713 taught by Aisha he then taughtSaid ibn al Musayyib 637 715 taughtAbdullah ibn Umar 614 693 taughtAbd Allah ibn al Zubayr 624 692 taught by Aisha he then taughtIbrahim al Nakha i taughtAli ibn Husayn Zayn al Abidin 659 712 taughtHisham ibn Urwah 667 772 taughtIbn Shihab al Zuhri died 741 taughtSalim ibn Abd Allah ibn Umar taughtUmar ibn Abdul Aziz 682 720 raised and taught by Abdullah ibn UmarHammad bin ibi Sulman taughtMuhammad al Baqir 676 733 taughtFarwah bint al Qasim Jafar s motherAbu Hanifa 699 767 wrote Al Fiqh Al Akbar and Kitab Al Athar jurisprudence followed by Sunni Sunni Sufi Barelvi Deobandi Zaidiyyah and originally by the Fatimid and taughtZayd ibn Ali 695 740 Ja far bin Muhammad Al Baqir 702 765 Muhammad and Ali s great great grand son jurisprudence followed by Shia he taughtMalik ibn Anas 711 795 wrote Muwatta jurisprudence from early Medina period now mostly followed by Sunni in Africa Sunni Sufi and taughtAl Waqidi 748 822 wrote history books like Kitab al Tarikh wa al Maghazi student of Malik ibn AnasAbu Muhammad Abdullah ibn Abdul Hakam died 829 wrote biographies and history books student of Malik ibn AnasAbu Yusuf 729 798 wrote Usul al fiqhMuhammad al Shaybani 749 805 al Shafi i 767 820 wrote Al Risala jurisprudence followed by Sunni Sunni sufi and taughtIsmail ibn IbrahimAli ibn al Madini 778 849 wrote The Book of Knowledge of the CompanionsIbn Hisham died 833 wrote early history and As Sirah an Nabawiyyah Muhammad s biographyIsma il ibn Ja far 719 775 Musa al Kadhim 745 799 Ahmad ibn Hanbal 780 855 wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sunni Sunni sufi and hadith booksMuhammad al Bukhari 810 870 wrote Sahih al Bukhari hadith booksMuslim ibn al Hajjaj 815 875 wrote Sahih Muslim hadith booksDawud al Zahiri 815 883 4 founded the Zahiri schoolMuhammad ibn Isa at Tirmidhi 824 892 wrote Jami at Tirmidhi hadith booksAl Baladhuri died 892 wrote early history Futuh al Buldan Genealogies of the NoblesIbn Majah 824 887 wrote Sunan ibn Majah hadith bookAbu Dawood 817 889 wrote Sunan Abu Dawood Hadith BookMuhammad ibn Ya qub al Kulayni 864 941 wrote Kitab al Kafi hadith book followed by Twelver ShiaMuhammad ibn Jarir al Tabari 838 923 wrote History of the Prophets and Kings Tafsir al TabariAbu Hasan al Ash ari 874 936 wrote Maqalat al islamiyin Kitab al luma Kitab al ibana an usul al diyanaIbn Babawayh 923 991 wrote Man La Yahduruhu al Faqih jurisprudence followed by Twelver ShiaSharif Razi 930 977 wrote Nahj al Balagha followed by Twelver ShiaNasir al Din al Tusi 1201 1274 wrote jurisprudence books followed by Ismaili and Twelver ShiaAl Ghazali 1058 1111 wrote The Niche for Lights The Incoherence of the Philosophers The Alchemy of Happiness on SufismRumi 1207 1273 wrote Masnavi Diwan e Shams e Tabrizi on SufismKey Some of Muhammad s CompanionsKey Taught in MedinaKey Taught in IraqKey Worked in SyriaKey Travelled extensively collecting the sayings of Muhammad and compiled books of hadithKey Worked in PersiaPortals Biography Islam Philosophy Literature Uzbekistan Retrieved from https en wikipedia org w index php title 27Ala 27 al Din al Bukhari amp oldid 1132651653, wikipedia, wiki, book, books, library,
