Jim Crow laws

"Jim Crow" redirects here. For other uses, see Jim Crow (disambiguation).

The Jim Crow laws were state and local laws introduced in the Southern United States in the late 19th and early 20th centuries that enforced racial segregation, "Jim Crow" being a pejorative term for an African-American.^[1] Such laws remained in force until the 1960s.^[2] Formal and informal segregation policies were present in other areas of the United States as well, even if several states outside the South had banned discrimination in public accommodations and voting.^[3][4] Southern laws were enacted by white Southern Democrat-dominated state legislatures to disenfranchise and remove political and economic gains made by African Americans during the Reconstruction era.^[5]

In practice, Jim Crow laws mandated racial segregation in all public facilities in the states of the former Confederate States of America and in some others, beginning in the 1870s. Jim Crow laws were upheld in 1896 in the case of Plessy vs. Ferguson, in which the Supreme Court laid out its "separate but equal" legal doctrine concerning facilities for African Americans. Moreover, public education had essentially been segregated since its establishment in most of the South after the Civil War in 1861–1865.

Although in theory, the "equal" segregation doctrine was extended to public facilities and transportation too, facilities for African Americans were consistently inferior and underfunded compared to facilities for white Americans; sometimes, there were no facilities for the black community at all.^[6][7] Far from equality, as a body of law, Jim Crow institutionalized economic, educational, political and social disadvantages and second class citizenship for most African Americans living in the United States.^[6][7][8] After the National Association for the Advancement of Colored People (NAACP) was founded in 1909, it became involved in a sustained public protest and campaigns against the Jim Crow laws, and the so-called "separate but equal" doctrine.

In 1954, segregation of public schools (state-sponsored) was declared unconstitutional by the U.S. Supreme Court in the landmark case Brown v. Board of Education.^[9][10][11] In some states, it took many years to implement this decision, while the Warren Court continued to rule against Jim Crow legislation in other cases such as Heart of Atlanta Motel, Inc. v. United States (1964).^[12] In general, the remaining Jim Crow laws were overturned by the Civil Rights Act of 1964 and the Voting Rights Act of 1965.

Etymology

The earliest known use of the phrase "Jim Crow law" can be dated to 1884 in a newspaper article summarizing congressional debate.^[13] The term appears in 1892 in the title of a New York Times article about Louisiana requiring segregated railroad cars.^[14][15] The origin of the phrase "Jim Crow" has often been attributed to "Jump Jim Crow", a song-and-dance caricature of black people performed by white actor Thomas D. Rice in blackface, first performed in 1828. As a result of Rice's fame, Jim Crow had become by 1838 a pejorative expression meaning "Negro". When southern legislatures passed laws of racial segregation directed against African Americans at the end of the 19th century, these statutes became known as Jim Crow laws.^[14]

Origins

Main article: Disfranchisement after the Reconstruction era

In January 1865, an amendment to the Constitution abolishing slavery in the United States was proposed by Congress and ratified as the Thirteenth Amendment on December 18, 1865.^[16]

 

Cover of an early edition of "Jump Jim Crow" sheet music (c. 1832)

 

Freedmen voting in New Orleans, 1867

During the Reconstruction era of 1865–1877, federal laws provided civil rights protections in the U.S. South for freedmen, African Americans who were former slaves, and the minority of black people who had been free before the war. In the 1870s, Democrats gradually regained power in the Southern legislatures^[17] as violent insurgent paramilitary groups, such as the Ku Klux Klan, White League, and Red Shirts disrupted Republican organizing, ran Republican officeholders out of town, and lynched Black voters as an intimidation tactic to suppress the Black vote.^[18] Extensive voter fraud was also used. In one instance, an outright coup or insurrection in coastal North Carolina led to the violent removal of democratically elected Republican party executive and representative officials, who were either hunted down or hounded out. Gubernatorial elections were close and had been disputed in Louisiana for years, with increasing violence against black Americans during campaigns from 1868 onward.^[19]

The Compromise of 1877 to gain Southern support in the presidential election (a corrupt bargain) resulted in the government withdrawing the last of the federal troops from the South. White Democrats had regained political power in every Southern state.^[20] These Southern, white, "Redeemer" governments legislated Jim Crow laws, officially segregating the country's population. Jim Crow laws were a manifestation of authoritarian rule specifically directed at one racial group.^[21]

Blacks were still elected to local offices throughout the 1880s in local areas with large black populations, but their voting was suppressed for state and national elections. States passed laws to make voter registration and electoral rules more restrictive, with the result that political participation by most black people and many poor white people began to decrease.^[22][23] Between 1890 and 1910, ten of the eleven former Confederate states, beginning with Mississippi, passed new constitutions or amendments that effectively disenfranchised most black people and tens of thousands of poor white people through a combination of poll taxes, literacy and comprehension tests, and residency and record-keeping requirements.^[22][23] Grandfather clauses temporarily permitted some illiterate white people to vote but gave no relief to most black people.

Voter turnout dropped dramatically through the South as a result of these measures. In Louisiana, by 1900, black voters were reduced to 5,320 on the rolls, although they comprised the majority of the state's population. By 1910, only 730 black people were registered, less than 0.5% of eligible black men. "In 27 of the state's 60 parishes, not a single black voter was registered any longer; in 9 more parishes, only one black voter was."^[24] The cumulative effect in North Carolina meant that black voters were completely eliminated from voter rolls during the period from 1896 to 1904. The growth of their thriving middle class was slowed. In North Carolina and other Southern states, black people suffered from being made invisible in the political system: "[W]ithin a decade of disfranchisement, the white supremacy campaign had erased the image of the black middle class from the minds of white North Carolinians."^[24] In Alabama, tens of thousands of poor whites were also disenfranchised, although initially legislators had promised them they would not be affected adversely by the new restrictions.^[25]

Those who could not vote were not eligible to serve on juries and could not run for local offices. They effectively disappeared from political life, as they could not influence the state legislatures, and their interests were overlooked. While public schools had been established by Reconstruction legislatures for the first time in most Southern states, those for black children were consistently underfunded compared to schools for white children, even when considered within the strained finances of the postwar South where the decreasing price of cotton kept the agricultural economy at a low.^[26]

Like schools, public libraries for black people were underfunded, if they existed at all, and they were often stocked with secondhand books and other resources.^[7][27] These facilities were not introduced for African Americans in the South until the first decade of the 20th century.^[28] Throughout the Jim Crow era, libraries were only available sporadically.^[29] Prior to the 20th century, most libraries established for African Americans were school-library combinations.^[29] Many public libraries for both European-American and African-American patrons in this period were founded as the result of middle-class activism aided by matching grants from the Carnegie Foundation.^[29]

In some cases, progressive measures intended to reduce election fraud, such as the Eight Box Law in South Carolina, acted against black and white voters who were illiterate, as they could not follow the directions.^[30] While the separation of African Americans from the white general population was becoming legalized and formalized during the Progressive Era (1890s–1920s), it was also becoming customary. Even in cases in which Jim Crow laws did not expressly forbid black people from participating in sports or recreation, a segregated culture had become common.^[14]

In the Jim Crow context, the presidential election of 1912 was steeply slanted against the interests of African Americans.^[31] Most black Americans still lived in the South, where they had been effectively disfranchised, so they could not vote at all. While poll taxes and literacy requirements banned many poor or illiterate people from voting, these stipulations frequently had loopholes that exempted European Americans from meeting the requirements. In Oklahoma, for instance, anyone qualified to vote before 1866, or related to someone qualified to vote before 1866 (a kind of "grandfather clause"), was exempted from the literacy requirement; but the only men who had the franchise before that year were white or European-American. European Americans were effectively exempted from the literacy testing, whereas black Americans were effectively singled out by the law.^[32]

Woodrow Wilson was a Democrat elected from New Jersey, but he was born and raised in the South, and was the first Southern-born president of the post-Civil War period. He appointed Southerners to his Cabinet. Some quickly began to press for segregated workplaces, although the city of Washington, D.C., and federal offices had been integrated since after the Civil War. In 1913, Secretary of the Treasury William Gibbs McAdoo – an appointee of the President – was heard to express his opinion of black and white women working together in one government office: "I feel sure that this must go against the grain of the white women. Is there any reason why the white women should not have only white women working across from them on the machines?"^[33]

The Wilson administration introduced segregation in federal offices, despite much protest from African-American leaders and white progressive groups in the north and midwest.^[34] He appointed segregationist Southern politicians because of his own firm belief that racial segregation was in the best interest of black and European Americans alike.^[35] At the Great Reunion of 1913 at Gettysburg, Wilson addressed the crowd on July 4, the semi-centennial of Abraham Lincoln's declaration that "all men are created equal":

How complete the union has become and how dear to all of us, how unquestioned, how benign and majestic, as state after state has been added to this, our great family of free men!^[36]

In sharp contrast to Wilson, a Washington Bee editorial wondered if the "reunion" of 1913 was a reunion of those who fought for "the extinction of slavery" or a reunion of those who fought to "perpetuate slavery and who are now employing every artifice and argument known to deceit" to present emancipation as a failed venture.^[36] Historian David W. Blight observed that the "Peace Jubilee" at which Wilson presided at Gettysburg in 1913 "was a Jim Crow reunion, and white supremacy might be said to have been the silent, invisible master of ceremonies".^[36]

In Texas, several towns adopted residential segregation laws between 1910 and the 1920s. Legal strictures called for segregated water fountains and restrooms.^[36] The exclusion of African Americans also found support in the Republican lily-white movement.^[37]

Historical development

Early attempts to break Jim Crow

 

Sign for the "colored" waiting room at a bus station in Durham, North Carolina, May 1940

The Civil Rights Act of 1875, introduced by Charles Sumner and Benjamin F. Butler, stipulated a guarantee that everyone, regardless of race, color, or previous condition of servitude, was entitled to the same treatment in public accommodations, such as inns, public transportation, theaters, and other places of recreation. This Act had little effect in practice.^[38] An 1883 Supreme Court decision ruled that the act was unconstitutional in some respects, saying Congress was not afforded control over private persons or corporations. With white southern Democrats forming a solid voting bloc in Congress, due to having outsize power from keeping seats apportioned for the total population in the South (although hundreds of thousands had been disenfranchised), Congress did not pass another civil rights law until 1957.^[39]

In 1887, Rev. W. H. Heard lodged a complaint with the Interstate Commerce Commission against the Georgia Railroad company for discrimination, citing its provision of different cars for white and black/colored passengers. The company successfully appealed for relief on the grounds it offered "separate but equal" accommodation.^[40]

In 1890, Louisiana passed a law requiring separate accommodations for colored and white passengers on railroads. Louisiana law distinguished between "white", "black" and "colored" (that is, people of mixed European and African ancestry). The law had already specified that black people could not ride with white people, but colored people could ride with white people before 1890. A group of concerned black, colored and white citizens in New Orleans formed an association dedicated to rescinding the law. The group persuaded Homer Plessy to test it; he was a man of color who was of fair complexion and one-eighth "Negro" in ancestry.^[41]

In 1892, Plessy bought a first-class ticket from New Orleans on the East Louisiana Railway. Once he had boarded the train, he informed the train conductor of his racial lineage and took a seat in the whites-only car. He was directed to leave that car and sit instead in the "coloreds only" car. Plessy refused and was immediately arrested. The Citizens Committee of New Orleans fought the case all the way to the United States Supreme Court. They lost in Plessy v. Ferguson (1896), in which the Court ruled that "separate but equal" facilities were constitutional. The finding contributed to 58 more years of legalized discrimination against black and colored people in the United States.^[41]

In 1908, Congress defeated an attempt to introduce segregated streetcars into the capital.^[42]

Racism in the United States and defenses of Jim Crow

 

1904 caricature of "White" and "Jim Crow" rail cars by John T. McCutcheon. Despite Jim Crow's legal pretense that the races be "separate but equal" under the law, non-whites were given inferior facilities and treatment.^[43]

White Southerners encountered problems in learning free labor management after the end of slavery, and they resented African Americans, who represented the Confederacy's Civil War defeat: "With white supremacy being challenged throughout the South, many whites sought to protect their former status by threatening African Americans who exercised their new rights."^[44] White Southerners used their power to segregate public spaces and facilities in law and reestablish social dominance over black people in the South.

One rationale for the systematic exclusion of African Americans from southern public society was that it was for their own protection. An early 20th-century scholar suggested that allowing black people to attend white schools would mean "constantly subjecting them to adverse feeling and opinion", which might lead to "a morbid race consciousness".^[45] This perspective took anti-black sentiment for granted, because bigotry was widespread in the South after slavery became a racial caste system.

Justifications for white supremacy were provided by scientific racism and negative stereotypes of African Americans. Social segregation, from housing to laws against interracial chess games, was justified as a way to prevent black men from having sex with white women and in particular the rapacious Black Buck stereotype.^[46]

World War II and post-war era

In 1944, Associate Justice Frank Murphy introduced the word "racism" into the lexicon of U.S. Supreme Court opinions in Korematsu v. United States, 323 U.S. 214 (1944).^[47] In his dissenting opinion, Murphy stated that by upholding the forced relocation of Japanese Americans during World War II, the Court was sinking into "the ugly abyss of racism". This was the first time that "racism" was used in Supreme Court opinion (Murphy used it twice in a concurring opinion in Steele v Louisville & Nashville Railway Co 323 192 (1944) issued that day).^[48] Murphy used the word in five separate opinions, but after he left the court, "racism" was not used again in an opinion for two decades. It next appeared in the landmark decision of Loving v. Virginia, 388 U.S. 1 (1967).

Numerous boycotts and demonstrations against segregation had occurred throughout the 1930s and 1940s. The National Association for the Advancement of Colored People (NAACP) had been engaged in a series of litigation cases since the early 20th century in efforts to combat laws that disenfranchised black voters across the South. Some of the early demonstrations achieved positive results, strengthening political activism, especially in the post-World War II years. Black veterans were impatient with social oppression after having fought for the United States and freedom across the world. In 1947 K. Leroy Irvis of Pittsburgh's Urban League, for instance, led a demonstration against employment discrimination by the city's department stores. It was the beginning of his own influential political career.^[49]

After World War II, people of color increasingly challenged segregation, as they believed they had more than earned the right to be treated as full citizens because of their military service and sacrifices. The civil rights movement was energized by a number of flashpoints, including the 1946 police beating and blinding of World War II veteran Isaac Woodard while he was in U.S. Army uniform. In 1948 President Harry S. Truman issued Executive Order 9981, ending racial discrimination in the armed services.^[50] That same year, Silas Herbert Hunt enrolled in the University of Arkansas, effectively starting the desegregation of education in the South.^[51]

As the civil rights movement gained momentum and used federal courts to attack Jim Crow statutes, the white-dominated governments of many of the southern states countered by passing alternative forms of resistance.^[52]

Decline and removal

Historian William Chafe has explored the defensive techniques developed inside the African-American community to avoid the worst features of Jim Crow as expressed in the legal system, unbalanced economic power, and intimidation and psychological pressure. Chafe says "protective socialization by black people themselves" was created inside the community in order to accommodate white-imposed sanctions while subtly encouraging challenges to those sanctions. Known as "walking the tightrope," such efforts at bringing about change were only slightly effective before the 1920s.

However, this did build the foundation for later generations to advance racial equality and de-segregation. Chafe argued that the places essential for change to begin were institutions, particularly black churches, which functioned as centers for community-building and discussion of politics. Additionally, some all-black communities, such as Mound Bayou, Mississippi and Ruthville, Virginia served as sources of pride and inspiration for black society as a whole. Over time, pushback and open defiance of the oppressive existing laws grew, until it reached a boiling point in the aggressive, large-scale activism of the 1950s civil rights movement.^[53]

Brown v. Board of Education

Main article: Brown v. Board of Education

 

In the landmark case Brown v. Board of Education (1954), the U.S. Supreme Court under Chief Justice Earl Warren ruled unanimously that public school segregation was unconstitutional.

The NAACP Legal Defense Committee (a group that became independent of the NAACP) – and its lawyer, Thurgood Marshall – brought the landmark case Brown v. Board of Education of Topeka, 347 U.S. 483 (1954) before the U.S. Supreme Court under Chief Justice Earl Warren.^[9][10][11] In its pivotal 1954 decision, the Warren Court unanimously (9–0) overturned the 1896 Plessy decision.^[10] The Supreme Court found that legally mandated (de jure) public school segregation was unconstitutional. The decision had far-reaching social ramifications.^[54]

Integrating collegiate sports

Racial integration of all-white collegiate sports teams was high on the Southern agenda in the 1950s and 1960s. Involved were issues of equality, racism, and the alumni demand for the top players needed to win high-profile games. The Atlantic Coast Conference (ACC) of flagship state universities in the Southeast took the lead. First they started to schedule integrated teams from the North. Finally, ACC schools – typically under pressure from boosters and civil rights groups – integrated their teams.^[55] With an alumni base that dominated local and state politics, society and business, the ACC schools were successful in their endeavor – as Pamela Grundy argues, they had learned how to win:

The widespread admiration that athletic ability inspired would help transform athletic fields from grounds of symbolic play to forces for social change, places where a wide range of citizens could publicly and at times effectively challenge the assumptions that cast them as unworthy of full participation in U.S. society. While athletic successes would not rid society of prejudice or stereotype – black athletes would continue to confront racial slurs...[minority star players demonstrated] the discipline, intelligence, and poise to contend for position or influence in every arena of national life.^[56]

Public arena

In 1955, Rosa Parks refused to give up her seat on a city bus to a white man in Montgomery, Alabama. This was not the first time this happened – for example, Parks was inspired by 15-year-old Claudette Colvin doing the same thing nine months earlier^[57] – but the Parks act of civil disobedience was chosen, symbolically, as an important catalyst in the growth of the post-1954 civil rights movement; activists built the Montgomery bus boycott around it, which lasted more than a year and resulted in desegregation of the privately run buses in the city. Civil rights protests and actions, together with legal challenges, resulted in a series of legislative and court decisions which contributed to undermining the Jim Crow system.^[58]

End of legal segregation

 

President Johnson signs the Civil Rights Act of 1964

The decisive action ending segregation came when Congress in bipartisan fashion overcame Southern filibusters to pass the Civil Rights Act of 1964 and the Voting Rights Act of 1965. A complex interaction of factors came together unexpectedly in the period 1954–1965 to make the momentous changes possible. The Supreme Court had taken the first initiative in Brown v. Board of Education (1954), declaring segregation of public schools unconstitutional. Enforcement was rapid in the North and border states, but was deliberately stopped in the South by the movement called Massive Resistance, sponsored by rural segregationists who largely controlled the state legislatures. Southern liberals, who counseled moderation, were shouted down by both sides and had limited impact. Much more significant was the civil rights movement, especially the Southern Christian Leadership Conference (SCLC) headed by Martin Luther King Jr. It largely displaced the old, much more moderate NAACP in taking leadership roles. King organized massive demonstrations, that seized massive media attention in an era when network television news was an innovative and universally watched phenomenon.^[59]

SCLC, student activists and smaller local organizations staged demonstrations across the South. National attention focused on Birmingham, Alabama, where protesters deliberately provoked Bull Connor and his police forces by using young teenagers as demonstrators – and Connor arrested 900 on one day alone. The next day Connor unleashed billy clubs, police dogs, and high-pressure water hoses to disperse and punish the young demonstrators with a brutality that horrified the nation. It was very bad for business, and for the image of a modernizing progressive urban South. President John F. Kennedy, who had been calling for moderation, threatened to use federal troops to restore order in Birmingham. The result in Birmingham was compromise by which the new mayor opened the library, golf courses, and other city facilities to both races, against the backdrop of church bombings and assassinations.^[60]

In summer 1963, there were 800 demonstrations in 200 southern cities and towns, with over 100,000 participants, and 15,000 arrests. In Alabama in June 1963, Governor George Wallace escalated the crisis by defying court orders to admit the first two black students to the University of Alabama.^[61] Kennedy responded by sending Congress a comprehensive civil rights bill, and ordered Attorney General Robert F. Kennedy to file federal lawsuits against segregated schools, and to deny funds for discriminatory programs. Martin Luther King launched a huge march on Washington in August 1963, bringing out 200,000 demonstrators in front of the Lincoln Memorial, at the time the largest political assembly in the nation's history. The Kennedy administration now gave full-fledged support to the civil rights movement, but powerful southern congressmen blocked any legislation.^[62]

After Kennedy was assassinated, President Lyndon B. Johnson called for immediate passage of Kennedy civil rights legislation as a memorial to the martyred president. Johnson formed a coalition with Northern Republicans that led to passage in the House, and with the help of Republican Senate leader Everett Dirksen with passage in the Senate early in 1964. For the first time in history, the southern filibuster was broken and the Senate finally passed its version on June 19 by vote of 73 to 27.^[63]

The Civil Rights Act of 1964 was the most powerful affirmation of equal rights ever made by Congress. It guaranteed access to public accommodations such as restaurants and places of amusement, authorized the Justice Department to bring suits to desegregate facilities in schools, gave new powers to the Civil Rights Commission; and allowed federal funds to be cut off in cases of discrimination. Furthermore, racial, religious and gender discrimination was outlawed for businesses with 25 or more employees, as well as apartment houses. The South resisted until the last moment, but as soon as the new law was signed by President Johnson on July 2, 1964, it was widely accepted across the nation. There was only a scattering of diehard opposition, typified by restaurant owner Lester Maddox in Georgia.^{[64][65][66][67]}

In January 1964, President Lyndon Johnson met with civil rights leaders. On January 8, during his first State of the Union address, Johnson asked Congress to "let this session of Congress be known as the session which did more for civil rights than the last hundred sessions combined." On June 21, civil rights workers Michael Schwerner, Andrew Goodman, and James Chaney disappeared in Neshoba County, Mississippi, where they were volunteering in the registration of African American voters as part of the Freedom Summer project. The disappearance of the three activists captured national attention and the ensuing outrage was used by Johnson and civil rights activists to build a coalition of northern and western Democrats and Republicans and push Congress to pass the Civil Rights Act of 1964.^[68]

On July 2, 1964, Johnson signed the historic Civil Rights Act of 1964.^[68][69] It invoked the Commerce Clause^[68] to outlaw discrimination in public accommodations (privately owned restaurants, hotels, and stores, and in private schools and workplaces). This use of the Commerce Clause was upheld by the Warren Court in the landmark case Heart of Atlanta Motel v. United States 379 US 241 (1964).^[70]

By 1965, efforts to break the grip of state disenfranchisement by education for voter registration in southern counties had been underway for some time, but had achieved only modest success overall. In some areas of the Deep South, white resistance made these efforts almost entirely ineffectual. The murder of the three voting-rights activists in Mississippi in 1964 and the state's refusal to prosecute the murderers, along with numerous other acts of violence and terrorism against black people, had gained national attention. Finally, the unprovoked attack on March 7, 1965, by county and state troopers on peaceful Alabama marchers crossing the Edmund Pettus Bridge en route from Selma to the state capital of Montgomery, persuaded the President and Congress to overcome Southern legislators' resistance to effective voting rights enforcement legislation. President Johnson issued a call for a strong voting rights law and hearings soon began on the bill that would become the Voting Rights Act.^[71]

The Voting Rights Act of 1965 ended legally sanctioned state barriers to voting for all federal, state and local elections. It also provided for federal oversight and monitoring of counties with historically low minority voter turnout. Years of enforcement have been needed to overcome resistance, and additional legal challenges have been made in the courts to ensure the ability of voters to elect candidates of their choice. For instance, many cities and counties introduced at-large election of council members, which resulted in many cases of diluting minority votes and preventing election of minority-supported candidates.^[72]

In 2013, the Roberts Court, in Shelby County v. Holder, removed the requirement established by the Voting Rights Act that Southern states needed Federal approval for changes in voting policies. Several states immediately made changes in their laws restricting voting access.^[73]

Influence and aftermath

African American life

 

An African American man drinking at a "colored" drinking fountain in a streetcar terminal in Oklahoma City, Oklahoma, 1939

The Jim Crow laws and the high rate of lynchings in the South were major factors that led to the Great Migration during the first half of the 20th century. Because opportunities were very limited in the South, African Americans moved in great numbers to cities in Northeastern, Midwestern, and Western states to seek better lives.

African American athletes faced much discrimination during the Jim Crow era with White opposition leading to their exclusion from most organized sporting competitions. The boxers Jack Johnson and Joe Louis (both of whom became world heavyweight boxing champions) and track and field athlete Jesse Owens (who won four gold medals at the 1936 Summer Olympics in Berlin) gained prominence during the era. In baseball, a color line instituted in the 1880s had informally barred black people from playing in the major leagues, leading to the development of the Negro leagues, which featured many fine players. A major breakthrough occurred in 1947, when Jackie Robinson was hired as the first African American to play in Major League Baseball; he permanently broke the color bar. Baseball teams continued to integrate in the following years, leading to the full participation of black baseball players in the Major Leagues in the 1960s.^{[citation needed]}

Effect on Black-owned businesses

By the 1890s, thousands of small Black-owned business operations had opened in urban areas. The most rapid growth came in the early 20th century, as the increasingly rigid Jim Crow system of segregation moved urban Blacks into a community large enough to support a business establishment. The National Negro Business League was founded in 1900 by Booker T. Washington, based out of the Tuskegee Institute, an historically black college in Tuskegee, Alabama, at which he served as principal. Historian Juliet Walker calls 1900–1930 the "Golden age of black business."^[74] Two of the leading centers of black business were Atlanta, Georgia,^[75] and Durham, North Carolina, a new industrial city based on tobacco manufacturing and cotton mills.^[76]

Interracial marriage

Main article: Anti-miscegenation laws in the United States

See also: Interracial marriage in the United States

Although sometimes counted among Jim Crow laws of the South, statutes such as anti-miscegenation laws were also passed by other states. Anti-miscegenation laws were not repealed by the Civil Rights Act of 1964, but were declared unconstitutional by the U.S. Supreme Court (the Warren Court) in a unanimous ruling Loving v. Virginia (1967).^[68][77][78] Chief Justice Earl Warren wrote in the court opinion that "the freedom to marry, or not marry, a person of another race resides with the individual, and cannot be infringed by the State."^[78]

Jury trials

The Sixth Amendment to the United States Constitution grants criminal defendants the right to a trial by a jury of their peers. While federal law required that convictions could only be granted by a unanimous jury for federal crimes, states were free to set their own jury requirements. All but two states, Oregon and Louisiana, opted for unanimous juries for conviction. Oregon and Louisiana, however, allowed juries of at least 10–2 to decide a criminal conviction. Louisiana's law was amended in 2018 to require a unanimous jury for criminal convictions, effective in 2019. Prior to that amendment, the law had been seen as a remnant of Jim Crow laws, because it allowed minority voices on a jury to be marginalized. In 2020, the Supreme Court found, in Ramos v. Louisiana, that unanimous jury votes are required for criminal convictions at state levels, thereby nullifying Oregon's remaining law, and overturning previous cases in Louisiana.^[79]

Later court cases

In 1971, the U.S. Supreme Court (the Burger Court), in Swann v. Charlotte-Mecklenburg Board of Education, upheld desegregation busing of students to achieve integration.

Interpretation of the Constitution and its application to minority rights continues to be controversial as Court membership changes. Observers such as Ian F. Lopez believe that in the 2000s, the Supreme Court has become more protective of the status quo.^[80]

International

There is evidence that the government of Nazi Germany took inspiration from the Jim Crow laws when writing the Nuremberg Laws.^[81]

Remembrance

Ferris State University in Big Rapids, Michigan, houses the Jim Crow Museum of Racist Memorabilia, an extensive collection of everyday items that promoted racial segregation or presented racial stereotypes of African Americans, for the purpose of academic research and education about their cultural influence.^[82]

See also

•  Civil rights movement portal
•  Law portal
•  United States portal

• Anti-miscegenation laws
• Apartheid
• Black Codes in the United States
• Disenfranchisement after the Reconstruction era
• Group Areas Act
• Jim Crow economy
• List of Jim Crow law examples by state
• Lynching
• Mass racial violence in the United States
• Penal labor
• Racial segregation in the United States
• Racism in the United States
• Second-class citizen
• Sundown town
• Timeline of the civil rights movement
• The New Jim Crow

Footnotes

1. Fremon, David (2000). The Jim Crow Laws and Racism in American History. Enslow. ISBN 0766012972.
2. Elizabeth Schmermund (2016). Reading and Interpreting the Works of Harper Lee. Enslow Publishing, LLC. pp. 27–. ISBN 978-0-7660-7914-4.
3. Bubar, Joe. (March 9, 2020). The Jim Crow North - Upfront Magazine - Scholastic, Retrieved June 7, 2021.
4. Discrimination in Access to Public Places: A Survey of State and Federal Accommodations Laws, 7 N.Y.U. Rev.L. & Soc.Change 215, 238 (1978)
5. Bruce Bartlett (2008). Wrong on Race: The Democratic Party's Buried Past. St. Martin's Press. pp. 24–. ISBN 978-0-230-61138-2.
6. Perdue, Theda (October 28, 2011). "Legacy of Jim Crow for Southern Native Americans". C-SPAN. Retrieved November 27, 2018.
7. Lowery, Malinda Maynor (2010). Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation. Univ of North Carolina Press. pp. 0–339. ISBN 9780807833681. Retrieved November 27, 2018.
8. Wolfley, Jeanette (1990). (PDF). Indian Law Review. 16 (1): 167–202. doi:10.2307/20068694. hdl:1903/22633. JSTOR 20068694. Archived from the original (PDF) on April 12, 2019. Retrieved November 27, 2018.
9. "Brown v. Board of Education". Landmark Supreme Court Cases. Retrieved September 29, 2019.
10. "Brown v. Board of Education of Topeka". Oyez. Retrieved September 29, 2019.
11. "Two Landmark Decisions in the Fight for Equality and Justice". National Museum of African American History and Culture. October 11, 2017. Retrieved September 29, 2019.
12. "Heart of Atlanta Motel, Inc. v. United States". Oyez. Retrieved September 29, 2019.
13. "Congressional". Sioux City Journal. December 18, 1884. p. 2.
14. Woodward, C. Vann and McFeely, William S. (2001), The Strange Career of Jim Crow. p. 7
15. "Louisiana's 'Jim Crow' Law Valid". The New York Times. New York. December 21, 1892. p. 1. ISSN 0362-4331. Retrieved February 6, 2011. New Orleans, Dec 20. – The Supreme Court yesterday declared constitutional the law passed two years ago and known as the 'Jim Crow' law, making it compulsory on railroads to provide separate cars for black people.
16. Gerald D. Jaynes (2005). Encyclopedia of African American Society. Sage. pp. 864–. ISBN 978-0-7619-2764-8.
17. Melissa Milewski (2017). Litigating Across the Color Line: Civil Cases Between Black and White Southerners from the End of Slavery to Civil Rights. Oxford University Press. pp. 47–. ISBN 978-0-19-024919-9.
18. Harriot, Michael (2021). "Reconstruction". In Kendi, Ibram X.; Blain, Keisha N. (eds.). Four Hundred Souls: A Community History of African America, 1619–2019. New York: One World. pp. 234–238. ISBN 978-0-593-13404-7.
19. Michael Perman (2009). Pursuit of Unity: A Political History of the American South. Univ of North Carolina Press. pp. 138–. ISBN 978-0-8078-3324-7.
20. Woodward, C. Vann, and McFeely, William S. The Strange Career of Jim Crow. 2001, p. 6.
21. Parker, Christopher Sebastian; Towler, Christopher C. (May 11, 2019). "Race and Authoritarianism in American Politics". Annual Review of Political Science. 22 (1): 503–519. doi:10.1146/annurev-polisci-050317-064519. ISSN 1094-2939.
22. Michael Perman.Struggle for Mastery: Disfranchisement in the South, 1888–1908. Chapel Hill: University of North Carolina Press, 2001, Introduction.
23. J. Morgan Kousser.The Shaping of Southern Politics: Suffrage Restriction and the Establishment of the One-Party South, New Haven: Yale University Press, 1974.
24. Richard H. Pildes, "Democracy, Anti-Democracy, and the Canon", 2000, pp. 12, 27. Retrieved March 10, 2008.
25. Glenn Feldman, The Disfranchisement Myth: Poor Whites and Suffrage Restriction in Alabama, Athens: University of Georgia Press, 2004, pp. 135–36.
26. Reese, W. (2010). History, Education, and the Schools. Springer. p. 145. ISBN 978-0230104822.
27. Buddy, J., & Williams, M. (2005). "A dream deferred: school libraries and segregation", American Libraries, 36(2), 33–35.
28. Battles, D. M. (2009). The History of Public Library Access for African Americans in the South, or, Leaving Behind the Plow. Lanham, Md.: Scarecrow Press.
29. Fultz, M. (2006). "Black Public Libraries in the South in the Era of De Jure Segregation." Libraries & The Cultural Record, 41(3), 338.
30. Holt, Thomas (1979). Black over White: Negro Political Leadership in South Carolina during Reconstruction. Urbana: University of Illinois Press.
31. John Dittmer (1980). Black Georgia in the Progressive Era, 1900–1920. University of Illinois Press. pp. 108–. ISBN 978-0-252-00813-9.
32. Tomlins, Christopher L. The United States Supreme Court: The Pursuit of Justice. 2005, p. 195.
33. King, Desmond. Separate and Unequal: Black Americans and the US Federal Government. 1995, p. 3.
34. Carol Berkin; Christopher Miller; Robert Cherny; James Gormly (2011). Making America: A History of the United States. Cengage Learning. pp. 578–. ISBN 978-0-495-90979-8.
35. Schulte Nordholt, J. W. and Rowen, Herbert H. Woodrow Wilson: A Life for World Peace. 1991, pp. 99–100.
36. Blight, David W. Race and Reunion: The Civil War in American Memory. pp. 9–11
37. Heersink, Boris; Jenkins, Jeffery A. (January 6, 2020). "Whiteness and the Emergence of the Republican Party in the Early Twentieth-Century South". Studies in American Political Development. 34 (1): 71–90. doi:10.1017/S0898588X19000208. ISSN 0898-588X. S2CID 213551748.
38. New York Times, 30 March 1882: "Colored Methodists Indignant Over the Expulsion of Their Senior Bishop From a Florida Railway Car": "Colored men of spirit and culture are resisting the conductors, who attempt to drive them into the 'Jim Crow cars,' and they sometimes succeed."
39. "Constitutional Amendments and Major Civil Rights Acts of Congress Referenced in Black Americans in Congress". History, Art & Archives. US House of Representatives. Retrieved January 27, 2018.
40. New York Times, 30 July 1887: "No 'Jim Crow' Cars": "The answer further avers that the cars provided for the colored passengers are equally as safe, comfortable, clean, well ventilated, and cared for as those provided for whites. The difference, it says, if any, relates to matters aesthetical only."
41. . Know Louisiana. Louisiana Endowment for the Humanities. Archived from the original on July 30, 2018. Retrieved January 27, 2018.
42. Congress rejected by a majority of 140 to 59 a transport bill amendment proposed by James Thomas Heflin (Ala.) to introduce racially segregated streetcars to the capital's transport system. The New York Times, 23 February 1908: "'Jim Crow Cars' Denied by Congress"
43. John McCutheon. The Mysterious Stranger and Other Cartoons by John T. McCutcheon, New York, McClure, Phillips & Co. 1905.
44. Gates, Henry Louis and Appiah, Anthony. Africana: The Encyclopedia of the African and African American Experience. 1999, p. 1211.
45. Murphy, Edgar Gardner. The Problems of the Present South. 1910, p. 37
46. Sheryll Cashin (June 6, 2017). Loving: Interracial Intimacy in America and the Threat to White Supremacy. 2017 Beacon Press. ISBN 978-0807058275.
47. "Full text of Korematsu v. United States opinion". Findlaw.
48. Steele v. Louisville, Findlaw.
49. "Former Pa. House speaker K. Leroy Irvis dies". Pittsburgh Post-Gazette. Retrieved January 27, 2018.
50. Taylor, Jon E. (2013). Freedom to Serve: Truman, Civil Rights, and Executive Order 9981. p. 159. ISBN 978-0-415-89449-4.
51. Buckelew, Richard A. "Silas Herbert Hunt". Encyclopedia of Arkansas History and Culture. Butler Center. Retrieved June 4, 2018.
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53. William H. Chafe, "Presidential Address: 'The Gods Bring Threads to Webs Begun'." Journal of American History 86.4 (2000): 1531–51. Online
54. James T. Patterson, Brown v. Board of Education: A Civil Rights Milestone and Its Troubled Legacy (2002)
55. Charles H. Martin, "The Rise and Fall of Jim Crow in Southern College Sports: The Case of the Atlantic Coast Conference." North Carolina Historical Review 76.3 (1999): 253–84. online
56. Pamela Grundy, Learning to win: Sports, education, and social change in twentieth-century North Carolina (U of North Carolina Press, 2003) p 297 online.
57. "The Other Rosa Parks: Now 73, Claudette Colvin Was First to Refuse Giving Up Seat on Montgomery Bus". Democracy Now!.
58. "Jim Crow Laws and Racial Segregation". VCU Libraries Social Welfare History Project. Virginia Commonwealth University. January 20, 2011. Retrieved January 27, 2018.
59. Graham Allison, Framing the South: Hollywood, television, and race during the Civil Rights Struggle (2001).
60. Diane McWhorter, Carry Me Home: Birmingham, Alabama: The Climactic Battle of the Civil Rights Revolution (2001) online free to borrow
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63. Garth E. Pauley, "Presidential rhetoric and interest group politics: Lyndon B. Johnson and the Civil Rights Act of 1964." Southern Journal of Communication 63.1 (1997): 1–19.
64. Dewey W. Grantham, The South in Modern America (1994) 228–45.
65. David Garrow, Bearing the Cross: Martin Luther King Jr. and the Southern Christian Leadership Conference (1989).
66. Jeanne Theoharis, A More Beautiful and Terrible History: The Uses and Misuses of Civil Rights History (2018).
67. For primary sources see John A. Kirk, ed., The Civil Rights Movement: A Documentary Reader (2020).
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70. Lopez, Ian F. Haney (February 1, 2007). "A nation of minorities: race, ethnicity, and reactionary colorblindness". Stanford Law Review.
71. "Introduction To Federal Voting Rights Laws" March 4, 2007, at the Wayback Machine. United States Department of Justice.
72. Patterson, Brown v. Board of Education: A Civil Rights Milestone and Its Troubled Legacy (2002)
73. Newkirk II, Vann R. (July 10, 2018). "How a Pivotal Voting Rights Act Case Broke America". The Atlantic.
74. Juliet E.K. Walker, The history of black business in America: Capitalism, race, entrepreneurship (2009) p 183.
75. Meier, August; Lewis, David (1959). "History of the Negro Upper Class in Atlanta, Georgia, 1890-1958". The Journal of Negro Education. 28 (2): 128–139. doi:10.2307/2293711. ISSN 0022-2984. JSTOR 2293711.
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Further reading

• Ayers, Edward L. The Promise of the New South: Life After Reconstruction. New York: Oxford University Press, 1992. ISBN 0-1950-3756-1
• Barnes, Catherine A. Journey from Jim Crow: The Desegregation of Southern Transit. New York: Columbia University Press, 1983. ISBN 0-2310-5380-0
• Bartley, Numan V. The Rise of Massive Resistance: Race and Politics in the South during the 1950s. Baton Rouge, LA: Louisiana State University Press, 1969.
• Bond, Horace Mann. "The Extent and Character of Separate Schools in the United States." Journal of Negro Education vol. 4 (July 1935), pp. 321–327.
• Chin, Gabriel, and Karthikeyan, Hrishi. Preserving Racial Identity: Population Patterns and the Application of Anti-Miscegenation Statutes to Asians, 1910 to 1950, 9 Asian L.J. 1 (2002)
• Campbell, Nedra. More Justice, More Peace: The Black Person's Guide to the American Legal System. Lawrence Hill Books, 2002. ISBN 1-5565-2468-4
• Cole, Stephanie and Natalie J. Ring (eds.), The Folly of Jim Crow: Rethinking the Segregated South. College Station, TX: Texas A&M University Press, 2012. ISBN 1-6034-4582-X
• Dailey, Jane; Gilmore, Glenda Elizabeth and Simon, Bryant (eds.), Jumpin' Jim Crow: Southern Politics from Civil War to Civil Rights. Princeton, NJ: Princeton University Press, 2000. ISBN 0-6910-0192-8
• Fairclough, Adam. "'Being in the Field of Education and Also Being a Negro ... Seems ... Tragic': Black Teachers in the Jim Crow South." The Journal of American History vol. 87 (June 2000), pp. 65–91.
• Feldman, Glenn. Politics, Society, and the Klan in Alabama, 1915–1949. Tuscaloosa, AL: University of Alabama Press, 1999. ISBN 0-8173-0984-5
• Fireside, Harvey. Separate and Unequal: Homer Plessy and the Supreme Court Decision That Legalized Racism. New York: Carroll & Graf, 2003. ISBN 0-7867-1293-7
• Foner, Eric. Reconstruction, America's Unfinished Revolution, 1863–1877. New York: Harper & Row, 1988. ISBN 0-0601-5851-4
• Gaines, Kevin. Uplifting the Race: Black Leadership, Politics, and Culture in the Twentieth Century. University of North Carolina Press, 1996. ISBN 0-8078-2239-6
• Gaston, Paul M. The New South Creed: A Study in Southern Mythmaking. New York: Alfred A. Knopf, 1970.
• Gates, Henry Louis, Jr. Stony the Road: Reconstruction, White Supremacy, and the Rise of Jim Crow. New York: Penguin Press, 2019. ISBN 0-5255-5953-1
• Gilmore, Glenda Elizabeth. Gender and Jim Crow: Women and the Politics of White Supremacy in North Carolina, 1896–1920. Chapel Hill, NC: University of North Carolina Press, 1996. ISBN 0-8078-2287-6
• Griffin, John Howard. Black Like Me. Boston: Houghton Mifflin, 1961.
• Haws, Robert, ed. The Age of Segregation: Race Relations in the South, 1890–1945 University Press of Mississippi, 1978.
• Hackney, Sheldon. Populism to Progressivism in Alabama. Princeton, NJ: Princeton University Press, 1969.
• Johnson, Charles S. Patterns of Negro Segregation. New York: Harper and Brothers, 1943.
• Klarman, Michael J. From Jim Crow to Civil Rights: The Supreme Court and the Struggle for Racial Equality. New York: Oxford University Press, 2004. ISBN 0-1951-2903-2
• Litwack, Leon F. Trouble in Mind: Black Southerners in the Age of Jim Crow. New York: Alfred A. Knopf, 1998. ISBN 0-3945-2778-X
• Lopez, Ian F. Haney. "A nation of minorities": race, ethnicity, and reactionary colorblindness. Stanford Law Review, February 1, 2007.
• Kantrowitz, Stephen. Ben Tillman & the Reconstruction of White Supremacy (2000)
• McMillen, Neil R. Dark Journey: Black Mississippians in the Age of Jim Crow. Urbana, IL: University of Illinois Press, 1989.
• Medley, Keith Weldon. We As Freemen: Plessy v. Ferguson. Pelican. March, 2003.
• Murray, Pauli. States' Law on Race and Color. University of Georgia Press. 2d ed. 1997 (Davison Douglas ed.). ISBN 978-0-8203-1883-7
• Myrdal, Gunnar. An American Dilemma: The Negro Problem and Modern Democracy. New York: Harper and Row, 1944.
• Newby, I.A. Jim Crow's Defense: Anti-Negro Thought in America, 1900–1930. Baton Rouge, LA: Louisiana State University Press, 1965.
• Percy, William Alexander. Lanterns on the Levee: Recollections of a Planter's Son. 1941. Reprint, Baton Rouge, LA: Louisiana State University Press, 1993.
• Pye, David Kenneth. "Complex Relations: An African-American Attorney Navigates Jim Crow Atlanta". Georgia Historical Quarterly, Winter 2007, vol. 91, issue 4, 453–477.
• Rabinowitz, Howard N. Race Relations in the Urban South, 1856–1890 (1978)
• Smith, J. Douglas. Managing: Race, Politics, and Citizenship in Jim Crow Virginia University of North Carolina Press, 2002.
• Smith, J. Douglas. "The Campaign for Racial Purity and the Erosion of Paternalism in Virginia, 1922–1930: "Nominally White, Biologically Mixed, and Legally Negro." Journal of Southern History vol. 68 (February 2002), pp. 65–106.
• Smith, J. Douglas. "Patrolling the Boundaries of Race: Motion Picture Censorship and Jim Crow in Virginia, 1922–1932." Historical Journal of Film, Radio, and Television 21 (August 2001): 273–91.
• Sterner, Richard. The Negro's Share (1943) detailed statistics
• Toth, Casey (December 26, 2017). "Churches once abandoned by Jim Crow are being rediscovered". News & Observer.
• Wood, Amy Louise and Natalie J. Ring (eds.), Crime and Punishment in the Jim Crow South. Urbana, IL: University of Illinois Press, 2019.
• Woodward, C. Vann. The Strange Career of Jim Crow: A Brief Account of Segregation. New York: Oxford University Press, 1955.
• Woodward, C. Vann. The Origins of the New South: 1877–1913. Baton Rouge, LA: Louisiana State University Press, 1951. online

Sports

• Blackman, Dexter Lee (2016). ""The Negro Athlete and Victory": Athletics and Athletes as Advancement Strategies in Black America, 1890s–1930s". Sport History Review. Human Kinetics. 47 (1): 46–68. doi:10.1123/shr.2015-0006. ISSN 1087-1659.
• Demas, Lane. “Beyond Jackie Robinson: Racial Integration in American College Football and New Directions in Sport History.” History Compass 5.2 (2007): 675–90.
• Essington, Amy. The Integration of the Pacific Coast League: Race and Baseball on the West Coast (U of Nebraska Press, 2018).
• Hawkins, Billy. The new plantation: Black athletes, college sports, and predominantly white NCAA institutions (Palgrave Macmillan, 2013).
• Clement, Rufus E. "Racial integration in the field of sports." Journal of Negro Education 23.3 (1954): 222– online
• Fitzpatrick, Frank. And the Walls Came Tumbling Down: The Basketball Game That Changed American Sports (2000)
• Hutchison, Phillip. "The legend of Texas Western: journalism and the epic sports spectacle that wasn’t." Critical Studies in Media Communication 33.2 (2016): 154–67.
• Lopez, Katherine. Cougars of Any Color: The Integration of University of Houston Athletics, 1964–1968 (McFarland, 2008).
• Martin, Charles H. "Jim Crow in the gymnasium: the integration of college basketball in the American South." International Journal of the History of Sport 10.1 (1993): 68–86.
• Miller, Patrick B. "Slouching toward a new expediency: College football and the color line during the depression decade." American Studies 40.3 (1999): 5–30. online^{[permanent dead link]}
• Pennington, Richard. Breaking the Ice: The Racial Integration of Southwest Conference Football (McFarland, 1987).
• Romero, Francine Sanders. "'There are only white champions': The rise and demise of segregated boxing in Texas." Southwestern Historical Quarterly 108.1 (2004): 26–41. online
• Sacks, Marcy S. Joe Louis: Sports and Race in Twentieth-Century America (Routledge, 2018).
• Spivey, Donald. "The black athlete in big-time intercollegiate sports, 1941–1968." Phylon 44.2 (1983): 116–25. online
• White, Derrick E. "From desegregation to integration: Race, football, and 'Dixie' at the University of Florida" Florida Historical Quarterly 88.4 (2010): 469–96.

External links

 

Wikiquote has quotations related to Jim Crow laws.

 

Wikimedia Commons has media related to Jim Crow laws.

• The Jim Crow Museum of Racist Memorabilia
• The Black Codes and Jim Crow Laws
• The History of Jim Crow, Ronald L. F. Davis – A series of essays on the history of Jim Crow. at the Wayback Machine
  • – Origins of the term and system of laws.
  • – The basics of Jim Crow etiquette.
• PBS documentary on first Freedom Ride, in 1947.
• about Jim Crow
• Voices on Antisemitism Interview with David Pilgrim, founder of Jim Crow Museum May 6, 2009, at the Wayback Machine from the US Holocaust Memorial Museum
• Jim Crow Era, History in the Key of Jazz, Gerald Early, Washington University in St. Louis, Missouri (esp. see section "Jim Crow is Born")
• "Jim Crow Laws". National Park Service. Retrieved November 17, 2010. Examples of Jim Crow laws
• Reports of the Death of Jim Crow Prove Greatly Exaggerated. Bill Morris, The Daily Beast.
• Jim Crow Signs at A History of Central Florida Podcast
• Black Justice - American Civil Liberties Union, 1931