Ahmet Baitursynuly
Ahmet Baitursynuly (Kazakh: Ахмет Байтұрсынұлы, احمەت بايتۇرسىنۇلى, romanized: Ahmed Baitūrsynūly, [ɑχmʲet bɑjto̙ɾsəno̙ɫɯ]; Russified: Ахмет Байтурсынов) (c. 5 September 1872 — 8 December 1937) was a Kazakh intellectual who worked in the fields of politics, poetry, linguistics and education.
Ahmet Baitursynuly | |
|---|---|
A 2005 Kazakhstan stamp of Baitursynuly | |
| Born | c. 5 September 1872 |
| Died | 8 December 1937 (aged 65) |
| Nationality | Kazakh |
| Occupation(s) | Poet, turkologist, politic teacher, translator |
| Political party | Constitutional Democratic (1905–1917) Alash (1917–1919) Communist (1919–1929) |
| Spouse | Badrisafa Baitursynova |
Baitursynuly reformed the Kazakh alphabet. In 1912, he excluded all the purely Arabic letters not used in the Kazakh language and added letters specific to the Kazakh language. Baitursynuly's orthographic reform resulted in a script that functions like a true phonetic alphabet, with one letter for every sound in the Kazakh language, compared to the basic Arabic abjad. The new alphabet, named Tote jazu (meaning straight writing), is still used by Kazakhs living in China, Afghanistan, and in Iran. Baitursynuly also developed the basics of Kazakh and the scientific terminology for the definition of Kazakh grammar. In 1937, he was executed by a firing squad during the Great Purge.
Early life, education edit
Ahmet Baitursynuly was born to a Muslim Kazakh family in what is today Kostanay Region, Kazakhstan and was educated at the Orenburg Teachers' School. After graduating in 1895, Baitursynuly held teaching positions in a number of cities in Kazakhstan, including Aktobe, Kostanay and Karkaralinsk.
When Ahmet was 13 years old, the police officers led by Colonel Yakovlev came to the village and staged a pogrom. Ahmet's father, Baitursyn Shoshak-uly, and three of Ahmet's brothers beat up Colonel Yakovlev. As a punishment, they were sent by Russian authorities to Siberia for 15 years.
Ahmet obtained literacy in Kazakh, Persian, Ottoman Turkish, and Arabic from the village mullahs. In his teenage years, he was sent to the Turgai Russian-Kazakh School by his relatives to learn more Russian. After graduating from there, Ahmet moved to Orenburg to continue his education by attending a four-year teacher's school, founded by Kazakh intellectual Ibrahim Altynsarin. In Orenburg, Ahmet faced financial difficulties, but still graduated from school in 1895. The same year of his graduation, he published his first article, "Kirgizskie primety i poslovitsy" ("Kazakh Superstitions and Proverbs") in a regional newspaper.
Ahmet taught at the village schools in the Aktyubinsk, Kostanay and Karkaraly regions. While working as a teacher in a Russian-Kazakh school in the Kostanay region, Ahmet lived in a house near a Russian forester, whose daughter, Alexandra Ivanovna, fell in love and married him. Their marriage was committed in a Muslim mosque in the village of Auliyekol. Ivanovna converted to Islam, and changed her name to Badrisafa Muhammetsadikova Baitursynova. They lived in Kostanay, where he worked as a teacher in a Russian-Kazakh school. The following year, Ahmet and his wife moved to Omsk, then to Karkaralinsk, where they stayed until 1909.
Political activity edit
Activism and imprisonment (1905–1909) edit
In 1905, he collaborated with other Kazakhs to form the Kazakh wing of the Constitutional Democrat Party. Baitursynuly was one of the authors of the Karkaraly Petition, which advocated to stop the expropriation of land from the Kazakhs, suspend the flow of immigrants, and to establish popular zemstvos. In 1907, he was first imprisoned for criticizing the Tsarist administration, and then in 1909 again for 8 months without a trial in the Semipalatinsk prison. His involvement in politics probably led to him being exiled from the Steppe regions. After being exiled, Baitursynuly moved to Orenburg.
Exile (1911–1917) edit
During his exile, he wrote articles for Ay Qap. In 1911, Baytursinuli published his first work of a distinctly political nature — Masa ("Mosquito"). In 1913, Baytursynuly, along with former deputy of the First State Duma, Alihan Bökeyhan, and Mirjaqıp Dulatulı, a poet and a writer, founded a Kazakh newspaper named Qazaq in Orenburg where Baitursynuly served as the chief editor. The newspaper ran until the spring of 1918. During that time, he published "Qyryq Mysal" ("Forty Proverbs"). [citation needed] His other significant publication as well was a Kazakh translation of Ivan Krylov's fables.
Alash Orda (1917–1919) edit
During the Russian Revolution of 1917 occurred, Baitursynuly returned to the steppes and began to work with the members of Alash Orda. With them, he sought for the Kazakhs to have an independent state. At the two Pan-Kyrgyz congresses in Orenburg, he participated in the creation of the Alash party and was one of the organizers and leaders of Alash Autonomy. At the end of that year, Baitursynuly was elected to the Constituent Assembly from the Turgai constituency. On 4 April 1919, he was granted amnesty by the All-Russian Central Executive Committee. After that, Baitursynuly sided with the Soviet government and joined the Bolshevik Communist Party. From 1919, he served as a Member of the Committee of Deputies of the Constituent Assembly and as Deputy Chairman of the Revolutionary Committee of the Kazakh Krai, as well as Commissioner of Enlightenment. In these capacities, he helped to reform education and to establish the first university in KazakSSR.
Later life and execution edit
In June 1929, he was reminded of political activity and arrested by the NKVD, and sent to prison in Kyzyl-Orda, as in tsarist times again with Mirjaqip Dulatuli, and then was sent to the Arkhangelsk region. His wife, Baitursynova and her adopted daughter Sholpan were sent to Tomsk. In 1934, at the request of Yekaterina Peshkova (wife of Maxim Gorky), who worked on the Red Cross Commission, Baitursynuly was released. He reunited with his family who already had three adopted children in Alma-Ata. In October 1937, Baitursynuly was arrested again for the last time for hiding "bourgeois nationalist sentiments". Two months later, on 8 December 1937, he was executed. This resulted in an outcry, which was quickly and bloodily silenced.
Legacy edit
To this day, Baitursynuly is held in great regard in Kazakhstan, but is viewed as somewhat tragic figure, signifying the extent of the numbers of authors, poets and thinkers who have perished due to the Soviet repressions. The Baitursynov Home Museum in honor of Baitursynuly was established in one of his former residences in Alma-Ata, and a number of streets were renamed in his memory across Kazakhstan. A statue of him is also to be found in the town of Kostanay. Baitursynuly's work is also part of the curriculum for high school education system of Kazakhstan. Another of Baitursynuly's significant accomplishments was his adaptation of Arabic script for the Kazakh alphabet.
In 2021, UNESCO included Akhmet Baitursynuly on the list of UNESCO anniversaries for 2022–2023 in honor of the 150th anniversary of his birth.[1]
In November 2022, a monument to Akhmet Baitursynuly was unveiled. The ceremony was attended by President Kassym-Jomart Tokayev, relatives of the scientist and representatives of the creative intelligentsia.[2]
On December 30, 2022, in honor of the 150th anniversary of the great scientist-turkologist, publicist, prominent statesman Akhmet Baitursynuly, a monument and a park were opened in Ankara.[3]
References edit
- ^ International, Assel Satubaldina in; November 2021, Kazakhstan’s Independence: 30 Years on 26 (2021-11-26). "Upcoming Birthday Anniversaries of Kazakhstan's Ahmet Baitursynov, Roza Baglanova Included in UNESCO List of Anniversaries". The Astana Times. Retrieved 2021-12-13.
{{cite web}}: CS1 maint: numeric names: authors list (link) - ^ "Президент открыл памятник Ахмету Байтурсынову". www.akorda.kz. 2022-11-16.
- ^ "В Анкаре состоялось открытие памятника и парка Ахмета Байтурсынова". dknews.kz (in Russian). 2022-12-30.
- . BookRags.com. Archived from the original on 10 March 2007.
- The Geography of Civilizations: A Spatial Analysis of the Kazakh Intelligentsia's activities, From the Mid-Nineteenth to the Early Twentieth Century