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Amir Khan (singer)

Ustad Amir Khan (pronounced [əˈmiːr xaːn]; 15 August 1912[1] – 13 February 1974)[4][5] was one of the greatest and most influential Indian vocalists in the Hindustani classical tradition. He was the founder of the Indore gharana.[6][5]

Amir Khan
Background information
Also known asSur Rang
Born(1912-08-00)August 1912[1]
Kalanaur, British India[2][1][3][a]
Died13 February 1974(1974-02-13) (aged 61)[4][5]
Calcutta, West Bengal, India
GenresIndian classical music
(Khyal, Tarana)
Occupation(s)Hindustani classical vocalist[5]
Years active1934 – 1974
LabelsEMI, HMV, Music Today, Inreco, Ninaad, Navras, Columbia, The Twin
Awards: Sangeet Natak Akademi Award (1967)
Presidential Award (1971)
Padma Bhushan (1971)

Early life and background edit

Amir Khan was born in a family of musicians in Kalanaur, India.[2][1][3][a] His father, Shahmir Khan, a sarangi and veena player of the Bhendibazaar gharana, served at the court of the Holkars of Indore. His grandfather, Change Khan, was a singer in the court of Bahadurshah Zafar. Amir Ali's mother died when he was nine years old. He had a younger brother, Bashir, who went on to become a sarangi player at the Indore station of All India Radio.

He was initially trained in the sarangi by his father. However, seeing his interest in vocal music, his father gradually devoted more time to vocal training, focusing on the merukhand technique. Amir Khan was exposed at an early age to many different styles, since just about every musician who visited Indore would come to their house, and there would be mehfils at their place on a regular basis.[1] He also learned the basics of tabla playing from one of his maternal uncles, who was a tabla player.

Amir Khan moved to Bombay in 1934, and there he gave a few concerts and cut about half a dozen 78-rpm records. These initial performances were not well received. Following his father's advice, in 1936 he joined the services of Maharaj Chakradhar Singh of Raigadh Sansthan in Madhya Pradesh. He performed at a music conference in Mirzapur on behalf of the Raja, with many illustrious musicians present, but he was hooted off the stage after only 15 minutes or so. The organizer suggested singing a thumri, but he refused, saying that his mind was never really inclined towards thumri. He stayed at Raigadh for only about a year. Amir Khan's father died in 1937. Later, Khansahib lived for some time in Delhi and Calcutta, but after the partition of India he moved back to Bombay.

Singing career edit

Amir Khan was a virtually self-taught musician. He developed his own gayaki (singing style), influenced by the styles of Abdul Waheed Khan (vilambit tempo), Rajab Ali Khan (taans) and Aman Ali Khan (merukhand).[5] This unique style, known as the Indore Gharana, blends the spiritual flavour and grandeur of dhrupad with the ornate vividness of khyal. The style he evolved was a unique fusion of intellect and emotion, of technique and temperament, of talent and imagination. Unlike other artists he never made any concessions to popular tastes, but always stuck to his pure, almost puritanical, highbrow style.[1]

Amir Khansahib had a rich baritone open-throated voice with a three-octave range. His voice had some limitations but he turned them fruitfully and effortlessly to his advantage. He presented an aesthetically detailed badhat (progression) in ati-vilambit laya (very slow tempo) using bol-alap with merukhandi patterns,[7] followed by gradually speeding up "floating" sargams with various ornamentations, taans and bol-taans with complex and unpredictable movements and jumps while preserving the raga structure, and finally a madhyalaya or drut laya (medium or fast tempo) chhota khyal or a ruba'idar tarana. He helped popularize the tarana, as well as khyalnuma compositions in the Dari variant of Persian. While he was famous for his use of merukhand, he did not do a purely merukhandi alap but rather inserted merukhandi passages throughout his performance.[8] He believed that practising gamak is essential to mastering singing.

Khansahib often used the taals Jhoomra and Ektaal, and generally preferred a simple theka (basic tabla strokes that define the taal) from the tabla accompanist. Even though he had been trained in the sarangi, he generally performed khyals and taranas with only a six-stringed tanpura and tabla for accompaniment. Sometimes he had a subdued harmonium accompaniment, but he almost never used the sarangi.[9]

While he could do traditional layakari (rhythmic play), including bol-baant, which he has demonstrated in a few recordings, he generally favored a swara-oriented and alap-dominated style, and his layakari was generally more subtle. His performances had an understated elegance, reverence, restrained passion and an utter lack of showmanship that both moved and awed listeners.[5] According to Kumarprasad Mukhopadhyay's book "The Lost World of Hindustani Music", Bade Ghulam Ali Khan's music was extroverted, exuberant and a crowd-puller, whereas Amir Khan's was an introverted, dignified darbar style. Amir Khansahib believed that poetry was important in khyal compositions, and with his pen name, Sur Rang ("colored in swara"), he has left several compositions.

He believed in competition between the genres of classical music and film and other popular music, and he felt that classical renderings needed to be made more beautiful while remaining faithful to the spirit and grammar of the raga ("बाज़ लोग ऐसे थे के जो खूब्सूरती बनाने के लिये वो राग को ज़रा इधर-उधर कर दिया करते थे, लेकिन मै यह कोशीश करता हूं के ज़्यादा से ज़्यादा राग खूब्सूरत हो लेकिन राग अप्नी जगह राग रहे"). He used to say, "नग़मा वही नग़मा है जो रूह सुने और रूह सुनाए" (نغمہ وہی نغمہ ہے جو روح سنے اور روح سناہے ; music is that which originates from the heart and touches the soul).

Characteristics of his style include:

  • slow-tempo, leisurely raga development (except with Carnatic ragas, which he typically rendered in medium tempo)
  • improvisation mostly in lower and middle octaves
  • tendency towards serious and expansive ragas
  • emphasis on melody
  • clarity of notes
  • judicious use of pause between improvisations
  • bol alap and sargam using merukhand patterns
  • using sargam in taan-ang
  • using softer gamaks
  • sparing application of murki
  • use of kan swaras (acciaccatura) in all parts of performance
  • controlled use of embellishments to preserve introspective quality
  • rare use of tihai
  • careful enunciation of text of bandish
  • actual bandish as sung may or may not include antara
  • multiple laya jatis in a single taan<note>Khansahib demonstrated this in an interview with the tabla player Chatturlal</note>
  • mixture of taan types (including chhoot, sapaat, bal, sargam and bol-taan) in a single taan
  • use of ruba'idar tarana (considered similar to chhota khyal)

Besides singing in concerts, Amir Khan also sang film songs in ragas, in a purely classical style, most notably for the films Baiju Bawra, Shabaab and Jhanak Jhanak Payal Baaje. This attempt to introduce classical music to the masses through films significantly boosted Khansahib's visibility and popularity. He also sang a ghazal Rahiye Ab Aisi Jagah for a documentary on Ghalib.

Khansahib's disciples include Amarnath,[6] A. Kanan, Ajit Singh Paintal, Akhtar Sadmani, Amarjeet Kaur, Bhimsen Sharma, Gajendra Bakshi, Hridaynath Mangeshkar, Kamal Bose, Kankana Banerjee, Mukund Goswami, Munir Khan, Pradyumna Kumud Mukherjee and Poorabi Mukherjee, Kamal Bandhopadhyay, Shankar Mazumdar, Shankarlal Mishra, Singh Brothers, Srikant Bakre and Thomas Ross. His style has also influenced many other singers and instrumentalists, including Bhimsen Joshi, Gokulotsavji Maharaj, Mahendra Toke, Prabha Atre, Rashid Khan, Ajoy Chakrabarty, Rasiklal Andharia, Sanhita Nandi, Shanti Sharma, Nikhil Banerjee, Pannalal Ghosh, the Imdadkhani gharana, and Sultan Khan. Although he referred to his style as the Indore Gharana, he was a firm believer of absorbing elements from various gharanas.[10]

Amir Khan was awarded the Sangeet Natak Akademi Award in 1967[11] and the Padma Bhushan in 1971.[12]

Research in the field of Tarana edit

Ustad Amir Khan dedicated a large part of his musical career to the study of taranas. In his research, he found that the words used in Tarana come from Persian and Arabic languages. In one of his research articles he explained their meanings as follows:

Tanan Dar Aa - Enter my body.

O Dani - He knows

Tu Dani - You know.

Na Dir Dani - You are the Complete Wisdom.

Tom - I am yours, I belong to you.

Yala - Ya Allah

Yali - Ya Ali

In another interview, he also states the meaning of the following syllables:

Dar – Bheetar, Aandar (inside)

Dara – Andar Aa (get in or come inside)

Dartan – Tanke Aandar (inside the body)

Tanandara – Tanke Aandar Aa (Come inside the body)

Tom – Main Tum Hun (I am you)

Nadirdani – Tu Sabse Adhik Janata Hai (You know more than anyone else)

Tandardani – Tanke Aandarka Jannewala (One who knows what is inside the body)

Personal life edit

Amir Khan's first marriage was to Zeenat, sister of the sitar player, Vilayat Khan. From this marriage, which eventually failed and ended in separation, he had a daughter, Farida. His second marriage was to Munni Bai, who gave birth to a son, Akram Ahmed. Around 1965, Khansaheb married Raisa Begum, daughter of the thumri singer, Mushtari Begum of Agra. He had expected that Munni Begum would accept the third wife; however, Munni disappeared and it is rumored that she committed suicide. With Raisa he had a son, Haider Amir, later called Shahbaz Khan.[4]

Khansahib died in a car accident in Calcutta on 13 February 1974 aged 61, and was buried at Calcutta's Gobra cemetery.[4]

Discography edit

Movies edit

78 rpm recordings edit

  • Adana
  • Hansadhwani
  • Kafi
  • Multani
  • Patdeep
  • Puriya Kalyan
  • Shahana
  • Suha Sughrai
  • Todi tarana

Public and private recordings edit

  • Abhogi - three versions
  • Adana - longer performance of 'Jhanak Jhanak Payal Baje' title song, one other version
  • Ahir Bhairav - three versions
  • Amirkhani (similar to Vachaspati)
  • Bageshree - six versions
  • Bageshree Kanada - five versions
  • Bahar
  • Bairagi - two versions
  • Barwa
  • Basant Bahar - two versions
  • Bhatiyar - four versions
  • Bhimpalasi - two versions
  • Bihag - three versions
  • Bilaskhani Todi - two versions
  • Bhavkauns
  • Chandni Kedar
  • Chandrakauns
  • Chandramadhu - two versions
  • Charukeshi - two versions
  • Darbari - ten versions
  • Deshkar - four versions
  • Gaud Malhar
  • Gaud Sarang
  • Gujari Todi - four versions
  • Hansadhwani - three versions
  • Harikauns
  • Hem
  • Hem Kalyan
  • Hijaz Bhairav (a.k.a. Basant Mukhari) - five versions
  • Hindol Basant
  • Hindol Kalyan
  • Jaijaiwanti
  • Jansanmohini - five versions
  • Jog - three versions
  • Kafi Kanada
  • Kalavati - six versions
  • Kausi Kanada - four versions
  • Kedar
  • Komal Rishabh Asavari - four versions
  • Lalit - seven versions
  • Madhukauns
  • Malkauns - three versions
  • Maru Kalyan
  • Marwa - three versions
  • Megh - five versions
  • Miya Malhar
  • Multani - two versions
  • Nand - three versions
  • Nat Bhairav - two versions
  • Pancham Malkauns
  • Poorvi
  • Puriya - three versions
  • Puriya Kalyan
  • Rageshree - two versions
  • Ramdasi Malhar - two versions
  • Ramkali - two versions
  • Ram Kalyan (a.k.a. Priya Kalyan or Anarkali)
  • Shahana - three versions
  • Shahana Bahar
  • Shree
  • Shuddh Kalyan - two versions
  • Shuddh Sarang (with drut section in Suha)
  • Suha
  • Suha Sughrai
  • Todi - two versions
  • Yaman
  • Yaman Kalyan - three versions

Awards and recognitions edit

Notes edit

  1. ^ a b A tribute by the ITC Sangeet Research Academy instead reports Khan was born in Indore.[5]

External links edit

  • Amir Khan recordings on www.sarangi.info 19 May 2009 at the Wayback Machine
  • Biographical documentary on Amir Khan on YouTube, produced in 1970 by the Films Division of India
  • Dr. Ibrahim Ali's analysis of Amir Khan's gayaki
  • Tribute from the ITC Sangeet Research Academy
  • Forgotten Patterns - Preview of an article on Amir Khan by his disciple Thomas Ross

Bibliography edit

  • Amarnath, Pandit (2008). Indore ke masihā: Paṇḍita Amaranathaji dwara Ustad Amir Khan sahab ke sansmaran (in Hindi). Pandit Amarnath Memorial Foundation. ISBN 978-81-7525-934-8.
  • Kumāraprasāda Mukhopādhyāẏa (2006). The Lost World of Hindustani Music. Penguin Books India. pp. 95–. ISBN 978-0-14-306199-1.

References edit

  1. ^ a b c d e f Misra, Susheela (1981). "Ustad Amir Khan". . Hem Publishers. Archived from the original on 19 June 2021. Retrieved 18 June 2021 – via Indian Culture Portal.
  2. ^ a b Saxena, Sushil Kumar (1974). . Journal of the Sangeet Natak Akademi (31): 8. Archived from the original on 19 June 2021. Retrieved 18 June 2021 – via Indian Culture Portal.
  3. ^ a b Wade, Bonnie C.; Kaur, Inderjit N. (2018). . Grove Music Online. Oxford University Press. doi:10.1093/gmo/9781561592630.article.48875. ISBN 9781561592630. Archived from the original on 19 June 2021. Retrieved 17 June 2021.
  4. ^ a b c d Banerjee, Meena (4 March 2010). . The Hindu newspaper. Chennai, India. Archived from the original on 4 July 2014. Retrieved 31 December 2023.
  5. ^ a b c d e f g h . ITC Sangeet Research Academy website. Archived from the original on 20 August 2018. Retrieved 31 December 2023.
  6. ^ a b Chawla, Bindu (26 April 2007). . The Times Of India. Archived from the original on 3 September 2018. Retrieved 1 January 2023.
  7. ^ Thomas W. Ross (Spring–Summer 1993). "Forgotten Patterns: "Mirkhand" and Amir Khan". Asian Music. 24 (2). University of Texas Press: 89–109. doi:10.2307/834468. JSTOR 834468.
  8. ^ Ibrahim Ali. "The Swara Aspect of Gayaki (Analysis of Ustad Amir Khan's Vocal Style)". Retrieved 20 August 2018.
  9. ^ Jitendra Pratap (25 November 2005). . The Hindu newspaper. Chennai, India. Archived from the original on 21 September 2006. Retrieved 31 December 2023.
  10. ^ . The Hindu newspaper. Chennai, India. 3 November 2008. Archived from the original on 16 June 2021. Retrieved 31 December 2023.
  11. ^ . Sangeet Natak Akademi. Archived from the original on 17 February 2012. Retrieved 1 January 2024.
  12. ^ a b c Padma Bhushan Award for Amir Khan on GoogleBooks website 19 June 2021 at the Wayback Machine

amir, khan, singer, ustad, amir, khan, pronounced, əˈmiːr, xaːn, august, 1912, february, 1974, greatest, most, influential, indian, vocalists, hindustani, classical, tradition, founder, indore, gharana, amir, khanbackground, informationalso, known, assur, rang. Ustad Amir Khan pronounced eˈmiːr xaːn 15 August 1912 1 13 February 1974 4 5 was one of the greatest and most influential Indian vocalists in the Hindustani classical tradition He was the founder of the Indore gharana 6 5 Amir KhanBackground informationAlso known asSur RangBorn 1912 08 00 August 1912 1 Kalanaur British India 2 1 3 a Died13 February 1974 1974 02 13 aged 61 4 5 Calcutta West Bengal IndiaGenresIndian classical music Khyal Tarana Occupation s Hindustani classical vocalist 5 Years active1934 1974LabelsEMI HMV Music Today Inreco Ninaad Navras Columbia The TwinAwards Sangeet Natak Akademi Award 1967 Presidential Award 1971 Padma Bhushan 1971 Contents 1 Early life and background 2 Singing career 3 Research in the field of Tarana 4 Personal life 5 Discography 5 1 Movies 5 2 78 rpm recordings 5 3 Public and private recordings 6 Awards and recognitions 7 Notes 8 External links 9 Bibliography 10 ReferencesEarly life and background editAmir Khan was born in a family of musicians in Kalanaur India 2 1 3 a His father Shahmir Khan a sarangi and veena player of the Bhendibazaar gharana served at the court of the Holkars of Indore His grandfather Change Khan was a singer in the court of Bahadurshah Zafar Amir Ali s mother died when he was nine years old He had a younger brother Bashir who went on to become a sarangi player at the Indore station of All India Radio He was initially trained in the sarangi by his father However seeing his interest in vocal music his father gradually devoted more time to vocal training focusing on the merukhand technique Amir Khan was exposed at an early age to many different styles since just about every musician who visited Indore would come to their house and there would be mehfils at their place on a regular basis 1 He also learned the basics of tabla playing from one of his maternal uncles who was a tabla player Amir Khan moved to Bombay in 1934 and there he gave a few concerts and cut about half a dozen 78 rpm records These initial performances were not well received Following his father s advice in 1936 he joined the services of Maharaj Chakradhar Singh of Raigadh Sansthan in Madhya Pradesh He performed at a music conference in Mirzapur on behalf of the Raja with many illustrious musicians present but he was hooted off the stage after only 15 minutes or so The organizer suggested singing a thumri but he refused saying that his mind was never really inclined towards thumri He stayed at Raigadh for only about a year Amir Khan s father died in 1937 Later Khansahib lived for some time in Delhi and Calcutta but after the partition of India he moved back to Bombay Singing career editAmir Khan was a virtually self taught musician He developed his own gayaki singing style influenced by the styles of Abdul Waheed Khan vilambit tempo Rajab Ali Khan taans and Aman Ali Khan merukhand 5 This unique style known as the Indore Gharana blends the spiritual flavour and grandeur of dhrupad with the ornate vividness of khyal The style he evolved was a unique fusion of intellect and emotion of technique and temperament of talent and imagination Unlike other artists he never made any concessions to popular tastes but always stuck to his pure almost puritanical highbrow style 1 Amir Khansahib had a rich baritone open throated voice with a three octave range His voice had some limitations but he turned them fruitfully and effortlessly to his advantage He presented an aesthetically detailed badhat progression in ati vilambit laya very slow tempo using bol alap with merukhandi patterns 7 followed by gradually speeding up floating sargams with various ornamentations taans and bol taans with complex and unpredictable movements and jumps while preserving the raga structure and finally a madhyalaya or drut laya medium or fast tempo chhota khyal or a ruba idar tarana He helped popularize the tarana as well as khyalnuma compositions in the Dari variant of Persian While he was famous for his use of merukhand he did not do a purely merukhandi alap but rather inserted merukhandi passages throughout his performance 8 He believed that practising gamak is essential to mastering singing Khansahib often used the taals Jhoomra and Ektaal and generally preferred a simple theka basic tabla strokes that define the taal from the tabla accompanist Even though he had been trained in the sarangi he generally performed khyals and taranas with only a six stringed tanpura and tabla for accompaniment Sometimes he had a subdued harmonium accompaniment but he almost never used the sarangi 9 While he could do traditional layakari rhythmic play including bol baant which he has demonstrated in a few recordings he generally favored a swara oriented and alap dominated style and his layakari was generally more subtle His performances had an understated elegance reverence restrained passion and an utter lack of showmanship that both moved and awed listeners 5 According to Kumarprasad Mukhopadhyay s book The Lost World of Hindustani Music Bade Ghulam Ali Khan s music was extroverted exuberant and a crowd puller whereas Amir Khan s was an introverted dignified darbar style Amir Khansahib believed that poetry was important in khyal compositions and with his pen name Sur Rang colored in swara he has left several compositions He believed in competition between the genres of classical music and film and other popular music and he felt that classical renderings needed to be made more beautiful while remaining faithful to the spirit and grammar of the raga ब ज ल ग ऐस थ क ज ख ब स रत बन न क ल य व र ग क ज र इधर उधर कर द य करत थ ल क न म यह क श श करत ह क ज य द स ज य द र ग ख ब स रत ह ल क न र ग अप न जगह र ग रह He used to say नग म वह नग म ह ज र ह स न और र ह स न ए نغمہ وہی نغمہ ہے جو روح سنے اور روح سناہے music is that which originates from the heart and touches the soul Characteristics of his style include slow tempo leisurely raga development except with Carnatic ragas which he typically rendered in medium tempo improvisation mostly in lower and middle octaves tendency towards serious and expansive ragas emphasis on melody clarity of notes judicious use of pause between improvisations bol alap and sargam using merukhand patterns using sargam in taan ang using softer gamaks sparing application of murki use of kan swaras acciaccatura in all parts of performance controlled use of embellishments to preserve introspective quality rare use of tihai careful enunciation of text of bandish actual bandish as sung may or may not include antara multiple laya jatis in a single taan lt note gt Khansahib demonstrated this in an interview with the tabla player Chatturlal lt note gt mixture of taan types including chhoot sapaat bal sargam and bol taan in a single taan use of ruba idar tarana considered similar to chhota khyal Besides singing in concerts Amir Khan also sang film songs in ragas in a purely classical style most notably for the films Baiju Bawra Shabaab and Jhanak Jhanak Payal Baaje This attempt to introduce classical music to the masses through films significantly boosted Khansahib s visibility and popularity He also sang a ghazal Rahiye Ab Aisi Jagah for a documentary on Ghalib Khansahib s disciples include Amarnath 6 A Kanan Ajit Singh Paintal Akhtar Sadmani Amarjeet Kaur Bhimsen Sharma Gajendra Bakshi Hridaynath Mangeshkar Kamal Bose Kankana Banerjee Mukund Goswami Munir Khan Pradyumna Kumud Mukherjee and Poorabi Mukherjee Kamal Bandhopadhyay Shankar Mazumdar Shankarlal Mishra Singh Brothers Srikant Bakre and Thomas Ross His style has also influenced many other singers and instrumentalists including Bhimsen Joshi Gokulotsavji Maharaj Mahendra Toke Prabha Atre Rashid Khan Ajoy Chakrabarty Rasiklal Andharia Sanhita Nandi Shanti Sharma Nikhil Banerjee Pannalal Ghosh the Imdadkhani gharana and Sultan Khan Although he referred to his style as the Indore Gharana he was a firm believer of absorbing elements from various gharanas 10 Amir Khan was awarded the Sangeet Natak Akademi Award in 1967 11 and the Padma Bhushan in 1971 12 Research in the field of Tarana editUstad Amir Khan dedicated a large part of his musical career to the study of taranas In his research he found that the words used in Tarana come from Persian and Arabic languages In one of his research articles he explained their meanings as follows Tanan Dar Aa Enter my body O Dani He knowsTu Dani You know Na Dir Dani You are the Complete Wisdom Tom I am yours I belong to you Yala Ya AllahYali Ya AliIn another interview he also states the meaning of the following syllables Dar Bheetar Aandar inside Dara Andar Aa get in or come inside Dartan Tanke Aandar inside the body Tanandara Tanke Aandar Aa Come inside the body Tom Main Tum Hun I am you Nadirdani Tu Sabse Adhik Janata Hai You know more than anyone else Tandardani Tanke Aandarka Jannewala One who knows what is inside the body Personal life editAmir Khan s first marriage was to Zeenat sister of the sitar player Vilayat Khan From this marriage which eventually failed and ended in separation he had a daughter Farida His second marriage was to Munni Bai who gave birth to a son Akram Ahmed Around 1965 Khansaheb married Raisa Begum daughter of the thumri singer Mushtari Begum of Agra He had expected that Munni Begum would accept the third wife however Munni disappeared and it is rumored that she committed suicide With Raisa he had a son Haider Amir later called Shahbaz Khan 4 Khansahib died in a car accident in Calcutta on 13 February 1974 aged 61 and was buried at Calcutta s Gobra cemetery 4 Discography editMovies edit Baiju Bawra music director Naushad Tori Jai Jai Kartar raga Puriya Dhanashree alternate version here Sargam raga Darbari Langar Kankariya Ji Na Maro raga Todi with D V Paluskar Aaj Gaawat Man Mero Jhoomke raga Desi with D V Paluskar Ghanana Ghanana Ghana Garjo Re raga Megh Kshudhita Pashan music director Ali Akbar Khan Kaise Kate Rajni raga Bageshree with Protima Banerjee Piya Ke Aavan Ki thumri in raga Khamaj Dheemta Dheemta Derena tarana in raga Megh Shabaab music director Naushad Daya Kar He Giridhar Gopal raga Multani Jhanak Jhanak Payal Baje music director Vasant Desai Title song Jhanak Jhanak Payal Baje raga Adana Goonj Uthi Shehnai ragamala with Bismillah Khan Bhatiyar Ramkali Desi Shuddh Sarang Multani Yaman Bageshree Chandrakauns Ragini Jogiya Mere Ghar Aaye raga Lalit 78 rpm recordings edit Adana Hansadhwani Kafi Multani Patdeep Puriya Kalyan Shahana Suha Sughrai Todi taranaPublic and private recordings edit Abhogi three versions Adana longer performance of Jhanak Jhanak Payal Baje title song one other version Ahir Bhairav three versions Amirkhani similar to Vachaspati Bageshree six versions Bageshree Kanada five versions Bahar Bairagi two versions Barwa Basant Bahar two versions Bhatiyar four versions Bhimpalasi two versions Bihag three versions Bilaskhani Todi two versions Bhavkauns Chandni Kedar Chandrakauns Chandramadhu two versions Charukeshi two versions Darbari ten versions Deshkar four versions Gaud Malhar Gaud Sarang Gujari Todi four versions Hansadhwani three versions Harikauns Hem Hem Kalyan Hijaz Bhairav a k a Basant Mukhari five versions Hindol Basant Hindol Kalyan Jaijaiwanti Jansanmohini five versions Jog three versions Kafi Kanada Kalavati six versions Kausi Kanada four versions Kedar Komal Rishabh Asavari four versions Lalit seven versions Madhukauns Malkauns three versions Maru Kalyan Marwa three versions Megh five versions Miya Malhar Multani two versions Nand three versions Nat Bhairav two versions Pancham Malkauns Poorvi Puriya three versions Puriya Kalyan Rageshree two versions Ramdasi Malhar two versions Ramkali two versions Ram Kalyan a k a Priya Kalyan or Anarkali Shahana three versions Shahana Bahar Shree Shuddh Kalyan two versions Shuddh Sarang with drut section in Suha Suha Suha Sughrai Todi two versions Yaman Yaman Kalyan three versionsAwards and recognitions editSangeet Natak Akademi Award in 1967 5 12 Presidential Award in 1971 Padma Bhushan in 1971 12 Swar Vilas from Sur Singar Sansad in 1971Notes edit a b A tribute by the ITC Sangeet Research Academy instead reports Khan was born in Indore 5 External links editAmir Khan recordings on www sarangi info Archived 19 May 2009 at the Wayback Machine Biographical documentary on Amir Khan on YouTube produced in 1970 by the Films Division of India Discography Dr Ibrahim Ali s analysis of Amir Khan s gayaki Tribute from the ITC Sangeet Research Academy Forgotten Patterns Preview of an article on Amir Khan by his disciple Thomas Ross LP cover images Pandit Nikhil Banerjee s article on Amir Khan Extracts from Pandit Amarnath s lec dem on Amir Khan s gayakiBibliography editAmarnath Pandit 2008 Indore ke masiha Paṇḍita Amaranathaji dwara Ustad Amir Khan sahab ke sansmaran in Hindi Pandit Amarnath Memorial Foundation ISBN 978 81 7525 934 8 Kumaraprasada Mukhopadhyaẏa 2006 The Lost World of Hindustani Music Penguin Books India pp 95 ISBN 978 0 14 306199 1 References edit a b c d e f Misra Susheela 1981 Ustad Amir Khan Great masters of Hindustani music Hem Publishers Archived from the original on 19 June 2021 Retrieved 18 June 2021 via Indian Culture Portal a b Saxena Sushil Kumar 1974 Ustad Ameer Khan The Man and his Art Journal of the Sangeet Natak Akademi 31 8 Archived from the original on 19 June 2021 Retrieved 18 June 2021 via Indian Culture Portal a b Wade Bonnie C Kaur Inderjit N 2018 Khan Amir Grove Music Online Oxford University Press doi 10 1093 gmo 9781561592630 article 48875 ISBN 9781561592630 Archived from the original on 19 June 2021 Retrieved 17 June 2021 a b c d Banerjee Meena 4 March 2010 Immortal maestro Ustad Amir Khan The Hindu newspaper Chennai India Archived from the original on 4 July 2014 Retrieved 31 December 2023 a b c d e f g h Amir Khan Tribute to a Maestro ITC Sangeet Research Academy website Archived from the original on 20 August 2018 Retrieved 31 December 2023 a b Chawla Bindu 26 April 2007 Stirring Compassion of Cosmic Vibration The Times Of India Archived from the original on 3 September 2018 Retrieved 1 January 2023 Thomas W Ross Spring Summer 1993 Forgotten Patterns Mirkhand and Amir Khan Asian Music 24 2 University of Texas Press 89 109 doi 10 2307 834468 JSTOR 834468 Ibrahim Ali The Swara Aspect of Gayaki Analysis of Ustad Amir Khan s Vocal Style Retrieved 20 August 2018 Jitendra Pratap 25 November 2005 Pleasing only in parts The Hindu newspaper Chennai India Archived from the original on 21 September 2006 Retrieved 31 December 2023 Beatstreet The Legend Lives on Ustad Amir Khan The Hindu newspaper Chennai India 3 November 2008 Archived from the original on 16 June 2021 Retrieved 31 December 2023 Sangeet Natak Akademi Awards Hindustani Music Vocal Sangeet Natak Akademi Archived from the original on 17 February 2012 Retrieved 1 January 2024 a b c Padma Bhushan Award for Amir Khan on GoogleBooks website Archived 19 June 2021 at the Wayback Machine Retrieved from https en wikipedia org w index php title Amir 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