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Upekṣā

Upekṣā (Sanskrit: उपेक्षा; Pali: Upekkhā) is the Buddhist concept of equanimity. As one of the Brahma-viharas, virtues of the "Brahma realm" (Pāli: Brahmaloka), it is one of the wholesome (kuśala) mental factors (cetasika) cultivated on the Buddhist path to nirvāna through the practice of jhāna.

Translations of
Upekkha
EnglishEquanimity
Sanskritउपेक्षा
(IAST: upekṣā)
Paliupekkhā
Burmeseဥပေက္ခာ
(MLCTS: ʔṵ pjɪʔ kʰà)
Chinese
(Pinyin: shě)
Japanese
(Rōmaji: sha)
Khmerឧបេក្ខា
(UNGEGN: ŭbékkha)
Sinhalaඋපේක්ෂාව
(upēkṣāva)
TagalogUpeksa
Thaiอุเบกขา
(RTGS: upekkhaa)
Vietnamesexả
Glossary of Buddhism

Pali literature Edit

Many passages in the Pali Canon and post-canonical commentary identify upekkha as an important aspect of spiritual development. It is one of the Four Sublime States ('brahmavihara), which are purifying mental states capable of counteracting the defilements of lust, aversion and ignorance. As a brahmavihara, it is also one of the forty traditionally identified subjects of Buddhist meditation (kammatthana). In the Theravada list of ten pāramī (perfections), upekkha is the last-identified bodhisatta practice, and in the Seven Factors of Enlightenment (bojjhanga), it is the ultimate characteristic to develop.

To practice upekkha is to be unwavering or to stay neutral in the face of the eight vicissitudes of life—which are otherwise known as the eight worldly winds or eight worldly conditions: loss and gain, good-repute and ill-repute, praise and censure, and sorrow and happiness (the atthaloka dhamma).[1]

The "far enemy" of upekkha is greed and resentment, mind-states in obvious opposition. The "near enemy" (the quality which superficially resembles upekkha but which subtly opposes it), is indifference or apathy.[2]

In the development of meditative concentration, upekkha arises as the quintessential factor of material absorption, present in the third and fourth jhana states:

Table: Rūpa jhāna
Cetasika
(mental factors)
First
jhāna
Second
jhāna
Third
jhāna
Fourth
jhāna
Kāma / Akusala dhamma
(sensuality / unskillful qualities)
secluded from;
withdrawn
does not occur does not occur does not occur
Pīti
(rapture)
seclusion-born;
pervades body
samādhi-born;
pervades body
fades away
(along with distress)
does not occur
Sukha
(non-sensual pleasure)
pervades
physical body
abandoned
(no pleasure nor pain)
Vitakka
("applied thought")
accompanies
jhāna
unification of awareness
free from vitakka and vicāra
does not occur does not occur
Vicāra
("sustained thought")
Upekkhāsatipārisuddhi does not occur internal confidence equanimous;
mindful
purity of
equanimity and mindfulness
Sources:[3][4][5]

Contemporary exposition Edit

American Buddhist monk Bhikkhu Bodhi wrote:

The real meaning of [upekkha] is equanimity, not indifference in the sense of unconcern for others. As a spiritual virtue, upekkha means equanimity in the face of the fluctuations of worldly fortune. It is evenness of mind, unshakeable freedom of mind, a state of inner equipoise that cannot be upset by gain and loss, honor and dishonor, praise and blame, pleasure and pain. Upekkha is freedom from all points of self-reference; it is indifference only to the demands of the ego-self with its craving for pleasure and position, not to the well-being of one's fellow human beings. True equanimity is the pinnacle of the four social attitudes that the Buddhist texts call the "divine abodes": boundless loving-kindness, compassion, altruistic joy, and equanimity. The last does not override and negate the preceding three, but perfects and consummates them.[6]

See also Edit

References Edit

  1. ^ Piyadassi, Thera (1960). "The Seven Factors of Enlightenment". Wheel. Buddhist Publication Society. 1. Retrieved 2013-10-07.
  2. ^ Buddhaghosa, Bhadantácariya (2010) [1956]. Vishudimagga: The Path of Purification (PDF). Translated by Bhikkhu Ñãṇamoli (4th ed.). Section 2.101.[pages needed]
  3. ^ Bodhi, Bhikku (2005). In the Buddha's Words. Somerville: Wisdom Publications. pp. 296–8 (SN 28:1-9). ISBN 978-0-86171-491-9.
  4. ^ . MettaNet-Lanka (in Pali). Archived from the original on 2007-11-05. Retrieved 2007-06-06.
  5. ^ Bhikku, Thanissaro (1997). "Samadhanga Sutta: The Factors of Concentration (AN 5.28)". Access to Insight. Retrieved 2007-06-06.
  6. ^ Bodhi, Bhikkhu (5 June 2010) [1995]. "Toward a Threshold of Understanding". Access to Insight. Barre Center for Buddhist Studies. Retrieved 2013-10-07.

upekṣā, sanskrit, उप, pali, upekkhā, buddhist, concept, equanimity, brahma, viharas, virtues, brahma, realm, pāli, brahmaloka, wholesome, kuśala, mental, factors, cetasika, cultivated, buddhist, path, nirvāna, through, practice, jhāna, translations, ofupekkhae. Upekṣa Sanskrit उप क ष Pali Upekkha is the Buddhist concept of equanimity As one of the Brahma viharas virtues of the Brahma realm Pali Brahmaloka it is one of the wholesome kusala mental factors cetasika cultivated on the Buddhist path to nirvana through the practice of jhana Translations ofUpekkhaEnglishEquanimitySanskritउप क ष IAST upekṣa PaliupekkhaBurmeseဥပ က ခ MLCTS ʔṵ pjɪʔ kʰa Chinese捨 Pinyin she Japanese捨 Rōmaji sha Khmerឧប ក ខ UNGEGN ŭbekkha Sinhalaඋප ක ෂ ව upekṣava TagalogUpeksaThaixuebkkha RTGS upekkhaa VietnamesexảGlossary of Buddhism Contents 1 Pali literature 2 Contemporary exposition 3 See also 4 ReferencesPali literature EditMany passages in the Pali Canon and post canonical commentary identify upekkha as an important aspect of spiritual development It is one of the Four Sublime States brahmavihara which are purifying mental states capable of counteracting the defilements of lust aversion and ignorance As a brahmavihara it is also one of the forty traditionally identified subjects of Buddhist meditation kammatthana In the Theravada list of ten parami perfections upekkha is the last identified bodhisatta practice and in the Seven Factors of Enlightenment bojjhanga it is the ultimate characteristic to develop To practice upekkha is to be unwavering or to stay neutral in the face of the eight vicissitudes of life which are otherwise known as the eight worldly winds or eight worldly conditions loss and gain good repute and ill repute praise and censure and sorrow and happiness the atthaloka dhamma 1 The far enemy of upekkha is greed and resentment mind states in obvious opposition The near enemy the quality which superficially resembles upekkha but which subtly opposes it is indifference or apathy 2 In the development of meditative concentration upekkha arises as the quintessential factor of material absorption present in the third and fourth jhana states Table Rupa jhanaCetasika mental factors Firstjhana Secondjhana Thirdjhana FourthjhanaKama Akusala dhamma sensuality unskillful qualities secluded from withdrawn does not occur does not occur does not occurPiti rapture seclusion born pervades body samadhi born pervades body fades away along with distress does not occurSukha non sensual pleasure pervadesphysical body abandoned no pleasure nor pain Vitakka applied thought accompaniesjhana unification of awarenessfree from vitakka and vicara does not occur does not occurVicara sustained thought Upekkhasatiparisuddhi pure mindful equanimity does not occur internal confidence equanimous mindful purity ofequanimity and mindfulnessSources 3 4 5 This box viewtalkeditContemporary exposition EditAmerican Buddhist monk Bhikkhu Bodhi wrote The real meaning of upekkha is equanimity not indifference in the sense of unconcern for others As a spiritual virtue upekkha means equanimity in the face of the fluctuations of worldly fortune It is evenness of mind unshakeable freedom of mind a state of inner equipoise that cannot be upset by gain and loss honor and dishonor praise and blame pleasure and pain Upekkha is freedom from all points of self reference it is indifference only to the demands of the ego self with its craving for pleasure and position not to the well being of one s fellow human beings True equanimity is the pinnacle of the four social attitudes that the Buddhist texts call the divine abodes boundless loving kindness compassion altruistic joy and equanimity The last does not override and negate the preceding three but perfects and consummates them 6 See also EditAdhiṭṭhana resolute determination Apatheia Ataraxia Brahmavihara Dana generosity Jhanas Khanti patience Metta loving kindness Nekkhamma renunciation Panna wisdom Passaddhi tranquillity Sacca truth Virya diligence References Edit Piyadassi Thera 1960 The Seven Factors of Enlightenment Wheel Buddhist Publication Society 1 Retrieved 2013 10 07 Buddhaghosa Bhadantacariya 2010 1956 Vishudimagga The Path of Purification PDF Translated by Bhikkhu Naṇamoli 4th ed Section 2 101 pages needed Bodhi Bhikku 2005 In the Buddha s Words Somerville Wisdom Publications pp 296 8 SN 28 1 9 ISBN 978 0 86171 491 9 Suttantapinake Aiguttaranikayo 5 1 3 8 MettaNet Lanka in Pali Archived from the original on 2007 11 05 Retrieved 2007 06 06 Bhikku Thanissaro 1997 Samadhanga Sutta The Factors of Concentration AN 5 28 Access to Insight Retrieved 2007 06 06 Bodhi Bhikkhu 5 June 2010 1995 Toward a Threshold of Understanding Access to Insight Barre Center for Buddhist Studies Retrieved 2013 10 07 This Buddhism related article is a stub You can help Wikipedia by expanding it vte Retrieved from https en wikipedia org w index php title Upekṣa amp oldid 1172109741, wikipedia, wiki, book, books, library,

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