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Salomon Buber

Salomon (or Solomon) Buber (2 February 1827 – 28 December 1906) was a Jewish Galician scholar and editor of Hebrew works. He is especially remembered for his editions of Midrash and other medieval Jewish manuscripts, and for the pioneering research surrounding those texts.

Salomon Buber
Salomon Buber
Born(1827-02-02)February 2, 1827
DiedDecember 28, 1906(1906-12-28) (aged 79)
Lemberg, Galicia, Austria
NationalityAustrian

Biographical data edit

Salomon Buber was born at Lemberg (then part of the Kingdom of Galicia and Lodomeria, Austria, now Lviv, Ukraine) on February 2, 1827. His father, Isaiah Abraham Buber, was versed in Talmudic literature and Jewish philosophy, and was Salomon's teacher in the latter subject; but for his son's Biblical and Talmudic studies he carefully selected competent professional teachers. Buber soon desired to conduct independent research and put the results in literary form—a disposition that proved valuable to Jewish literature.

At twenty years of age, Buber married and entered commercial pursuits. He rose rapidly to become Handelskammerrath, and auditor of the Austro-Hungarian Bank and of the Galician savings-bank. Buber was also president of the Geschäftshalle, vice-president of the free kitchen, and honorary member of a working men's union. For more than a quarter of a century he was one of the directors of the Lemberg congregation; he was on the committee of the Bernstein foundation, and took a leading part in various philanthropic associations. He died in 1906.

Midrash editions edit

While active in public life, Buber also devoted himself to learned research. The midrash literature had special attractions for him; and his activity in this field has been remarkable in extent. Its first result was an edition of the so-called Pesikta de-Rav Kahana, with an elaborate commentary and introduction that exhaustively discuss all questions pertaining to the history of this old Aggadah collection. The book appeared as a publication of the society known under the name of Mekitze Nirdamim (Lyck, 1868). Buber's method of dealing with the difficult undertaking was new to scientific literature; and both introduction and commentary received the unstinted praise of the scholarly world. The introduction was translated into German by August Wünsche, and published by him with his translation of the Midrash, Leipzig, 1884.

Other midrashic works edited on a similar method and scale by Buber are: collectanea from Midrash Abkir, Vienna, 1883; Tobiah ben Eliezer's Midrash Lekhach Tob, Wilna, 1880; the original Midrash Tanchuma, Wilna, 1885; collectanea from Midrash Eleh ha-Debarim Zutta, Vienna, 1885; Sifre d'Agadta, short midrashim on the Book of Esther, Wilna, 1886; Midrash Tehillim, Wilna, 1891; Midrash Mishle, Wilna, 1893; Midrash Shmuel, Kraków, 1893; Midrash Agada, an anonymous haggadic commentary on the Pentateuch, Vienna, 1894; Midrash Zuṭṭa, on the Song of Solomon, the Book of Ruth, Lamentations, and Ecclesiastes, Berlin, 1894; Aggadat Esther, haggadic treatises on the Book of Esther, anonymous, Kraków, 1897; Midrash Ekah Rabbati, Wilna, 1899; Yalkut Makiri, on the Psalms, Berdychev, 1899; Menahem ben Solomon's Midrash Sekel Tob, on the books of Genesis and Exodus, ii. vol. 2, Berlin, 1900-02.

Method as editor edit

As this array of publications shows, Buber was a prolific writer; yet the scientific quality of his work does not suffer on this account, at least in the opinion of his contemporaries. (See below for current assessments.) At the outset he adopted a certain system to which he consistently adhered. For a determination of the reading of the text he availed himself of all accessible manuscripts and printed works—and everything was accessible to him, as he spared no expense in obtaining copies of manuscripts and the rarest printed editions; he conscientiously recorded the various readings in footnotes, and he bestowed special care, chiefly in the older midrashim, on the correction and explanation of words in the text borrowed from the Greek and the Latin. In the introductions, which almost assume the proportions of independent works (the introduction to the Tanchuma embraces 212 pages octavo), everything that bears upon the history of the work under consideration is discussed, and a compilation is given of the authors or works cited by the Midrash or serving as sources for it, and those that in turn have drawn upon the Midrash. His work is distinguished by thoroughness, and reveals his synthetic ability as well as the vast extent of his reading. The only serious opposition to the views encountered by Buber has been in regard to his theory concerning the Tanchuma.

Buber distinguished himself in other departments of literature. His first work was a biography of the grammarian Elias Levita, published at Leipzig in 1856. After this he edited the following: De Lates' Gelehrtengeschichte Sha'are Zion, Jarosław, 1885; Zedekiah ben Abraham's liturgic work, Shibbole ha-Leket, Wilna, 1886; Pesher Dabar, Saadia Gaon's treatise on the Hapax Legomena of the Bible, Przemyśl, 1888; Samuel ben Jacob Jam'a's Agur, introduction and additions to the Arukh, Breslau, 1888 (in Grätz Jubelschrift); Samuel ben Nissim's commentary on the Book of Job, Ma'yan Gannim, Berlin, 1889; Biurim: Jedaiah Penini's explanations of Midrash Tehillim, Kraków, 1891, and a commentary on Lamentations by Joseph Caro, Breslau, 1901 (in the Kaufmann Gedenkbuch); Anshe Shem, biographies and epitaphs of the rabbis and heads of academies who lived and worked at Lemberg, covering a period of nearly four hundred years (1500-1890), Kraków, 1895. In these works Buber appears as a philologist and as a careful writer of biographies of scholars, especially of the Jewish scholars of Poland.

Buber's extensive knowledge of Jewish history and literature is also displayed in additions to the works of others and in numerous contributions to Hebrew magazines, such as: Meged Yerachin, Kobak's Jeschurun, Ha-Lebanon, Ha-Maggid, Maggid Mishneh, Ha-'Ibri, Ha-Melitz, Ha Chabatzelet, Ha-Karmel, Joseph Kohn's Otzar Chokmah, Bet Talmud, Ha-Shachar, Ha-Asif, Keneset Yisrael, Zion, Oẓar ha-Sifrut, Ha-Eshkol.

Among the works of his later years the following may be mentioned: Yeri'ot Shelomoh, a supplement to Abraham ben Elijah of Wilna's Rab Po'alim, Warsaw, 1894; a criticism of Yalḳuṭ Makhiri, on Isaiah, ed. Schapira, Kraków, 1895; a criticism of the Pesiḳta, with an introduction by David Luria (ed. Warsaw, 1893), Kraków, 1895; Ḳiryah Nisgabah, on the rabbis in Zółkiew up to the letter ך, published in Ha-Eshkol, i-iii, 1898–1900; and his contribution to the Steinschneider Festschrift, wherein he propounds a new theory concerning the Petichtot (Introductions) in Midrash Ekah Rabbati.

Buber corresponded on learned subjects with many well-known Jewish scholars. He proved himself a veritable Maecenas of learning. The cost involved in the publication of his works was usually borne by him, and he presented free copies to libraries and indigent scholars.

Current assessment of Buber's scholarship edit

While there is no denying the positive and profound impact of Salomon Buber on the publication and study of the midrashic literature, there has been some reassessment of the quality of his work in light of more modern methodologies. Visotzky (2002) states that Buber's texts "are now largely considered defective on two counts." The first count is that Buber's methods are not consistent and rigorous by modern standards of scholarship, and the second count is that Buber's hired copyists often introduced their own copying errors into the works, thus partly negating Buber's efforts to establish a correct text. Many of the midrashic works that Buber first published now exist in (relatively) newer critical editions, which will generally be listed in modern reviews such as Strack & Stemberger (1991).

Family edit

Salomon Buber was the grandfather and teacher of Martin Buber.

References edit

  •   This article incorporates text from a publication now in the public domainSinger, Isidore; et al., eds. (1901–1906). "Buber, Solomon". The Jewish Encyclopedia. New York: Funk & Wagnalls.
  • M. Reines, Dor wa-Chakamaw, i. 28-40; Sefer Zikkaron, p. 7, Warsaw, 1889.
  • Strack, H.L.; Stemberger, G. (1991), Introduction to the Talmud and Midrash, Edinburgh: T&T Clark, ISBN 978-0-8006-2524-5.
  • Visotzky, Burton L. (2002), "On critical editions of midrash", in Lieve M. Teugels & Rivka Ulmer (ed.), Recent Developments in Midrashic Research: Proceedings of the 2002 and 2003 SBL Consultation on Midrash, Piscataway, NJ: Gorgias Press.

External links edit

  • Literature by and about Salomon Buber in University Library JCS Frankfurt am Main: Digital Collections Judaica

salomon, buber, salomon, solomon, buber, february, 1827, december, 1906, jewish, galician, scholar, editor, hebrew, works, especially, remembered, editions, midrash, other, medieval, jewish, manuscripts, pioneering, research, surrounding, those, texts, born, 1. Salomon or Solomon Buber 2 February 1827 28 December 1906 was a Jewish Galician scholar and editor of Hebrew works He is especially remembered for his editions of Midrash and other medieval Jewish manuscripts and for the pioneering research surrounding those texts Salomon BuberSalomon BuberBorn 1827 02 02 February 2 1827Lemberg Galicia AustriaDiedDecember 28 1906 1906 12 28 aged 79 Lemberg Galicia AustriaNationalityAustrian Contents 1 Biographical data 2 Midrash editions 3 Method as editor 4 Current assessment of Buber s scholarship 5 Family 6 References 7 External linksBiographical data editSalomon Buber was born at Lemberg then part of the Kingdom of Galicia and Lodomeria Austria now Lviv Ukraine on February 2 1827 His father Isaiah Abraham Buber was versed in Talmudic literature and Jewish philosophy and was Salomon s teacher in the latter subject but for his son s Biblical and Talmudic studies he carefully selected competent professional teachers Buber soon desired to conduct independent research and put the results in literary form a disposition that proved valuable to Jewish literature At twenty years of age Buber married and entered commercial pursuits He rose rapidly to become Handelskammerrath and auditor of the Austro Hungarian Bank and of the Galician savings bank Buber was also president of the Geschaftshalle vice president of the free kitchen and honorary member of a working men s union For more than a quarter of a century he was one of the directors of the Lemberg congregation he was on the committee of the Bernstein foundation and took a leading part in various philanthropic associations He died in 1906 Midrash editions editWhile active in public life Buber also devoted himself to learned research The midrash literature had special attractions for him and his activity in this field has been remarkable in extent Its first result was an edition of the so called Pesikta de Rav Kahana with an elaborate commentary and introduction that exhaustively discuss all questions pertaining to the history of this old Aggadah collection The book appeared as a publication of the society known under the name of Mekitze Nirdamim Lyck 1868 Buber s method of dealing with the difficult undertaking was new to scientific literature and both introduction and commentary received the unstinted praise of the scholarly world The introduction was translated into German by August Wunsche and published by him with his translation of the Midrash Leipzig 1884 Other midrashic works edited on a similar method and scale by Buber are collectanea from Midrash Abkir Vienna 1883 Tobiah ben Eliezer s Midrash Lekhach Tob Wilna 1880 the original Midrash Tanchuma Wilna 1885 collectanea from Midrash Eleh ha Debarim Zutta Vienna 1885 Sifre d Agadta short midrashim on the Book of Esther Wilna 1886 Midrash Tehillim Wilna 1891 Midrash Mishle Wilna 1893 Midrash Shmuel Krakow 1893 Midrash Agada an anonymous haggadic commentary on the Pentateuch Vienna 1894 Midrash Zuṭṭa on the Song of Solomon the Book of Ruth Lamentations and Ecclesiastes Berlin 1894 Aggadat Esther haggadic treatises on the Book of Esther anonymous Krakow 1897 Midrash Ekah Rabbati Wilna 1899 Yalkut Makiri on the Psalms Berdychev 1899 Menahem ben Solomon s Midrash Sekel Tob on the books of Genesis and Exodus ii vol 2 Berlin 1900 02 Method as editor editAs this array of publications shows Buber was a prolific writer yet the scientific quality of his work does not suffer on this account at least in the opinion of his contemporaries See below for current assessments At the outset he adopted a certain system to which he consistently adhered For a determination of the reading of the text he availed himself of all accessible manuscripts and printed works and everything was accessible to him as he spared no expense in obtaining copies of manuscripts and the rarest printed editions he conscientiously recorded the various readings in footnotes and he bestowed special care chiefly in the older midrashim on the correction and explanation of words in the text borrowed from the Greek and the Latin In the introductions which almost assume the proportions of independent works the introduction to the Tanchuma embraces 212 pages octavo everything that bears upon the history of the work under consideration is discussed and a compilation is given of the authors or works cited by the Midrash or serving as sources for it and those that in turn have drawn upon the Midrash His work is distinguished by thoroughness and reveals his synthetic ability as well as the vast extent of his reading The only serious opposition to the views encountered by Buber has been in regard to his theory concerning the Tanchuma Buber distinguished himself in other departments of literature His first work was a biography of the grammarian Elias Levita published at Leipzig in 1856 After this he edited the following De Lates Gelehrtengeschichte Sha are Zion Jaroslaw 1885 Zedekiah ben Abraham s liturgic work Shibbole ha Leket Wilna 1886 Pesher Dabar Saadia Gaon s treatise on the Hapax Legomena of the Bible Przemysl 1888 Samuel ben Jacob Jam a s Agur introduction and additions to the Arukh Breslau 1888 in Gratz Jubelschrift Samuel ben Nissim s commentary on the Book of Job Ma yan Gannim Berlin 1889 Biurim Jedaiah Penini s explanations of Midrash Tehillim Krakow 1891 and a commentary on Lamentations by Joseph Caro Breslau 1901 in the Kaufmann Gedenkbuch Anshe Shem biographies and epitaphs of the rabbis and heads of academies who lived and worked at Lemberg covering a period of nearly four hundred years 1500 1890 Krakow 1895 In these works Buber appears as a philologist and as a careful writer of biographies of scholars especially of the Jewish scholars of Poland Buber s extensive knowledge of Jewish history and literature is also displayed in additions to the works of others and in numerous contributions to Hebrew magazines such as Meged Yerachin Kobak s Jeschurun Ha Lebanon Ha Maggid Maggid Mishneh Ha Ibri Ha Melitz Ha Chabatzelet Ha Karmel Joseph Kohn s Otzar Chokmah Bet Talmud Ha Shachar Ha Asif Keneset Yisrael Zion Oẓar ha Sifrut Ha Eshkol Among the works of his later years the following may be mentioned Yeri ot Shelomoh a supplement to Abraham ben Elijah of Wilna s Rab Po alim Warsaw 1894 a criticism of Yalḳuṭ Makhiri on Isaiah ed Schapira Krakow 1895 a criticism of the Pesiḳta with an introduction by David Luria ed Warsaw 1893 Krakow 1895 Ḳiryah Nisgabah on the rabbis in Zolkiew up to the letter ך published in Ha Eshkol i iii 1898 1900 and his contribution to the Steinschneider Festschrift wherein he propounds a new theory concerning the Petichtot Introductions in Midrash Ekah Rabbati Buber corresponded on learned subjects with many well known Jewish scholars He proved himself a veritable Maecenas of learning The cost involved in the publication of his works was usually borne by him and he presented free copies to libraries and indigent scholars Current assessment of Buber s scholarship editWhile there is no denying the positive and profound impact of Salomon Buber on the publication and study of the midrashic literature there has been some reassessment of the quality of his work in light of more modern methodologies Visotzky 2002 states that Buber s texts are now largely considered defective on two counts The first count is that Buber s methods are not consistent and rigorous by modern standards of scholarship and the second count is that Buber s hired copyists often introduced their own copying errors into the works thus partly negating Buber s efforts to establish a correct text Many of the midrashic works that Buber first published now exist in relatively newer critical editions which will generally be listed in modern reviews such as Strack amp Stemberger 1991 Family editSalomon Buber was the grandfather and teacher of Martin Buber References edit nbsp This article incorporates text from a publication now in the public domain Singer Isidore et al eds 1901 1906 Buber Solomon The Jewish Encyclopedia New York Funk amp Wagnalls M Reines Dor wa Chakamaw i 28 40 Sefer Zikkaron p 7 Warsaw 1889 Strack H L Stemberger G 1991 Introduction to the Talmud and Midrash Edinburgh T amp T Clark ISBN 978 0 8006 2524 5 Visotzky Burton L 2002 On critical editions of midrash in Lieve M Teugels amp Rivka Ulmer ed Recent Developments in Midrashic Research Proceedings of the 2002 and 2003 SBL Consultation on Midrash Piscataway NJ Gorgias Press External links editLiterature by and about Salomon Buber in University Library JCS Frankfurt am Main Digital Collections Judaica Retrieved from https en wikipedia org w index php title Salomon Buber amp oldid 1204691673, wikipedia, wiki, book, books, library,

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