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Kingship and kingdom of God

January 01, 1970

For other uses, see Kingdom of Heaven (disambiguation).

The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God".[1][2]

Stained glass by Hallward depicting Matt 5:10: "Blessed are the poor in spirit: For theirs is the Kingdom of Heaven".

The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the return of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and continued to be a force for nearly a hundred years after his death.[3] Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the "Kingship of God".[4][5]

The Quran does not include the term "kingdom of God", but includes the Throne Verse which talks about the throne of God encompassing the heavens and the Earth. The Quran also refers to Abraham seeing the "Kingdom of the heavens".[6] Writings of the Baháʼí Faith also use the term "kingdom of God".[7]

Hebrew Bible edit

Main article: Kingship of God (Judaism)

The term "kingdom of the LORD" appears twice in the Hebrew Bible, in 1 Chronicles 28:5 and 2 Chronicles 13:8. In addition, "his kingdom" and "your kingdom" are sometimes used when referring to God.[2] "Yours is the kingdom, O Lord" is used in 1 Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 3:33 (Daniel 4:3 in the verse numbering used in Christian Bibles) for example.[8] There are also verses like Exodus 19:6 that show how Israel, as God's chosen people, are considered to be a kingdom, mirroring some Christian interpretations that view God's kingdom as Christendom.

"The Hebrew word malkuth [...] refers first to a reign, dominion, or rule and only secondarily to the realm over which a reign is exercised. [...] When malkuth is used of God, it almost always refers to his authority or to his rule as the heavenly King."[9] The "enthronement psalms" (Psalms 45, 93, 96, 97–99) provide a background for this view with the exclamation "The Lord is King".[5]

1 Kings 22:19, Isaiah 6, Ezekiel 1 and Daniel 7:9 all speak of the Throne of God, although some philosophers such as Saadia Gaon and Maimonides interpreted such mention of a "throne" as allegory.[10]

Intertestamental period edit

See also: Intertestamental period

The phrase the Kingdom of God is not common in intertestamental literature. Where it does occur, such as in the Psalms of Solomon and the Wisdom of Solomon, it usually refers to "God's reign, not to the realm over which he reigns, nor to the new age, [nor to ...] the messianic order to be established by the Lord's Anointed".[11]

The term does occasionally, however, denote "an eschatological event", such as in the Assumption of Moses and the Sibylline Oracles. In these works, "God's Kingdom is not the new age but the effective manifestation of his rule in all the world so that the eschatological order is established."[12] Along these lines was the more "national" view in which the awaited messiah was seen as a liberator and the founder of a new state of Israel.[13]

New Testament edit

The Gospel of Luke records Jesus' description of the Kingdom of God, "The kingdom of God does not come with observation;[14] neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you."[15]

In the Synoptic Gospels, Jesus speaks frequently of God's kingdom. However within the New Testament, nowhere does Jesus appear to clearly define the concept.[16] Within the Synoptic Gospel accounts, the assumption appears to have been made that, "this was a concept so familiar that it did not require definition."[16] Karen Wenell wrote, "Mark's Gospel provides for us a significant place of transformation for the space of the Kingdom of God, precisely because it can be understood as a kind of birthplace for the Kingdom of God, the beginning of its construction ...".[17]

John's Gospel refers to the Kingdom of God in Jesus' dialogue with Nicodemus in chapter 3.[18] Constantin von Tischendorf's text is exceptional in referring to "the kingdom of heaven" in John 3:5, on evidence which Heinrich Meyer describes as "ancient but yet inadequate".[19]

Within the non-canonical, yet contemporary Gnostic Gospel of Thomas, Jesus is quoted as saying, "If those who lead you say to you: ‘Look, the kingdom is in the sky!’ then the birds of the sky will precede you. If they say to you: ‘It is in the sea,’ then the fishes will precede you. Rather, the kingdom is inside of you and outside of you. When you come to know yourselves, then you will be known, and you will realize that you are the children of the living Father."[20] This same Gospel of Thomas further describes Jesus as implying that the Kingdom of God is already present, saying, "The kingdom of the Father is spread out upon the earth, and people do not see it.”[20]

The Apostle Paul defined the Kingdom of God in his letter to the church in Rome: "For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit."[21]

The Kingdom of God (and its possibly equivalent form Kingdom of Heaven in the Gospel of Matthew) is one of the key elements of the teachings of Jesus in the New Testament.[3] Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the "Kingship of God".[4][5]

Most of the uses of the Greek word, basileia (kingdom), in the New Testament involve Kingdom of God (or Kingdom of Heaven).[22] Matthew is likely to have instead used the term heaven because the background of his Jewish audience imposed restrictions on the frequent use of the name of God.[23] However, Dr. Chuck Missler asserts that Matthew intentionally differentiated between the kingdoms of God and Heaven: "Most commentators presume that these terms are synonymous. However, Matthew uses Kingdom of Heaven 33 times, but also uses Kingdom of God five times, even in adjacent verses, which indicates that these are not synonymous: he is using a more denotative term."[24] Kingdom of God is translated to Latin as Regnum Dei and Kingdom of Heaven as Regnum caelorum.[25]

Christianity edit

Main article: Kingdom of God (Christianity)
 
God the Father on a throne, Westphalia, Germany, late 15th century

The Old Testament refers to "God the Judge of all" and the notion that all humans will eventually be judged is an essential element of Christian teachings.[26] Building on a number of New Testament passages, the Nicene Creed indicates that the task of judgment is assigned to Jesus.[26][27]

No overall agreement on the theological interpretation of "Kingdom of God" has emerged among scholars. While a number of theological interpretations of the term Kingdom of God have appeared in its eschatological context, e.g. apocalyptic, realized or Inaugurated eschatologies, no consensus has emerged among scholars.[28][29]

R. T. France points out that while the concept of "Kingdom of God" has an intuitive meaning to lay Christians, there is hardly any agreement among scholars about its meaning in the New Testament.[30] Some scholars see it as a Christian lifestyle, some as a method of world evangelization, some as the rediscovery of charismatic gifts, others relate it to no present or future situation, but the world to come.[30] France states that the phrase Kingdom of God is often interpreted in many ways to fit the theological agenda of those interpreting it.[30]

In the New Testament, the Throne of God is alluded to in several forms.[31] Among these are Heaven as the Throne of God, The Throne of David, The Throne of Glory, The Throne of Grace and many more.[31] The New Testament continues Jewish identification of heaven itself as the "throne of God",[32] but also locates the throne of God as "in heaven" and having a second subordinate seat at the Right Hand of God for the Session of Christ.[33]

Islam edit

Further information: Divisions of the world in Islam

The term "kingdom of God" does not occur in the Quran. The modern Arabic word for kingdom is mamlaka (المملكة), but in the Quran mul'kan (مُّلْكًا), refers to Heaven, e.g. in 4:54 "Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom" and 6:75 "Thus did We show Abraham the kingdom of the heavens and the earth."[6] The variant Maalik (Owner, etmologically similar to Malik (king)) occurs in 1:4 "[Allah is] The owner of the Day of Judgement".[34]

Bahá'í Faith edit

See also: Bahá'í cosmology

The term "kingdom of God" appears in the writings of the Baháʼí Faith, including the religious works of Bahá'u'lláh, the founder of the religion, and his son `Abdu'l-Bahá.[7][35][36][37] In the Baháʼí teachings, the kingdom of God is seen both as a state of individual being, and the state of the world. Bahá'u'lláh claimed that the scriptures of the world's religions foretell a coming messianic figure that will bring a golden age of humanity, the kingdom of God on earth. He claimed to be that figure, and that his teachings would bring about the kingdom of God; he also noted that the prophecies relating to the end times and the arrival of the kingdom of God were symbolic and referred to spiritual upheaval and renewal.[38] The Baháʼí teachings also state as people worship and serve humanity they become closer to God and develop spiritually, so that they can attain eternal life and enter the kingdom of God while alive.[39]

See also edit

References and notes edit

  1. ^ "Abrahamic Faiths, Ethnicity and Ethnic Conflicts" (Cultural Heritage and Contemporary Change. Series I, Culture and Values, Vol. 7) by Paul Peachey, George F. McLean and John Kromkowski (Jun 1997) ISBN 1565181042 p. 315
  2. ^ a b France, R. T. (2005). "Kingdom of God". In Vanhoozer, Kevin J.; Bartholomew, Craig G.; Treier, Daniel J.; Wright, Nicholas Thomas (eds.). Dictionary for Theological Interpretation of the Bible. Grand Rapids: Baker Book House. pp. 420–422. ISBN 978-0-8010-2694-2. from the original on 26 January 2021. Retrieved 19 July 2016.
  3. ^ a b The Gospel of Matthew by R.T. France (21 Aug 2007) ISBN 080282501X pp. 101–103
  4. ^ a b Mercer Dictionary of the Bible by Watson E. Mills, Edgar V. McKnight and Roger A. Bullard (2001) ISBN 0865543739 p. 490
  5. ^ a b c Dictionary of Biblical Imagery by Leland Ryken, James C. Wilhoit and Tremper Longman III (11 November 1998) ISBN 0830814515 pp. 478–479
  6. ^ a b Biblical Prophets in the Qur'an and Muslim Literature by Roberto Tottoli (2001) ISBN 0700713948 p. 27
  7. ^ a b Bahá'u'lláh (2002). Gems of Divine Mysteries. Haifa, Israel: Baháʼí World Centre. p. 9. ISBN 0-85398-975-3. from the original on 6 June 2019. Retrieved 30 October 2010.
  8. ^ Psalms: Interpretation by James Mays 2011 ISBN 0664234399 pp. 438–439
  9. ^ George Eldon Ladd, The Presence of the Future: The Eschatology of Biblical Realism, Eerdmans (Grand Rapids: 1974), 46–47.
  10. ^ Bowker, John (2005). "Throne of God". The concise Oxford dictionary of world religions (2005 ed.). Oxford University Press. ISBN 0-19-861053-X.
  11. ^ George Eldon Ladd, The Presence of the Future: The Eschatology of Biblical Realism, Eerdmans (Grand Rapids: 1974), 130.
  12. ^ George Eldon Ladd, The Presence of the Future: The Eschatology of Biblical Realism, Eerdmans (Grand Rapids: 1974), 131.
  13. ^ Encyclopedia of Theology: A Concise Sacramentum Mundi by Karl Rahner (2004) ISBN 0860120066 p. 1351
  14. ^ Luke 17:20 NKJV
  15. ^ Luke 17:21 KJV
  16. ^ a b George Eldon Ladd, The Presence of the Future: The Eschatology of Biblical Realism, Eerdmans (Grand Rapids: 1974), 45.
  17. ^ Wenell, Karen (August 2014). "A Markan 'Context' Kingdom? Examining Biblical and Social Models in Spatial Interpretation". Biblical Theology Bulletin. 44 (3): 126. doi:10.1177/0146107914540487. S2CID 144390379.
  18. ^ John 3:3–5
  19. ^ Meyer, H. A. W. (1880), Meyer's NT Commentary on John 3, translated from the German sixth edition, accessed 8 January 2024
  20. ^ a b Gospel of Thomas’s 114 Sayings of Jesus 5 September 2017 at the Wayback Machine Biblical Archaeological Society. 4 June 2017. Downloaded 4 September 2017.
  21. ^ Romans 14:17 NIV
  22. ^ Theology for the Community of God by Stanley J. Grenz (2000) ISBN 0802847552 p. 473
  23. ^ Matthew by David L. Turner (2008) ISBN 0801026849 p. 41
  24. ^ Missler, Chuck. A Kingdom Perspective http://www.khouse.org/articles/2013/1117/ 20 October 2020 at the Wayback Machine
  25. ^ A Primer of Ecclesiastical Latin by John F. Collins (1985) ISBN 0813206677 p. 176
  26. ^ a b Introducing Christian Doctrine (2nd Edition) by Millard J. Erickson (2001) ISBN 0801022509 pp. 391–392
  27. ^ Systematic Theology Vol 2 by Wolfhart Pannenberg (2004) ISBN 0567084663 pp. 390–391
  28. ^ Familiar Stranger: An Introduction to Jesus of Nazareth by Michael James McClymond (2004) ISBN 0802826806 pp. 77–79
  29. ^ Studying the Historical Jesus: Evaluations of the State of Current Research by Bruce Chilton and Craig A. Evans (1998) ISBN 9004111425 p. 255–257
  30. ^ a b c Divine Government: God's Kingship in the Gospel of Mark by R.T. France (2003) ISBN 1573832448 pp. 1–3
  31. ^ a b Kittel, Gerhard (1966). Theological Dictionary of the New Testament, Volumes 3-4. Wm. B. Eerdmans Publishing. pp. 164–166. ISBN 0-8028-2245-2.
  32. ^ William Barclay The Gospel of Matthew: Chapters 11–28 p. 340 Matthew 23:22 "And whoever swears by heaven swears by the throne of God and by him who sits upon it."
  33. ^ Philip Edgecumbe Hughes A Commentary on the Epistle to the Hebrews p. 401 1988 "The theme of Christ's heavenly session, announced here by the statement he sat down at the right hand of God, .. Hebrews 8:1 "we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven"
  34. ^ Quran 1:4
  35. ^ Bahá'u'lláh (1976). Gleanings from the Writings of Bahá'u'lláh. Wilmette, Illinois: Baháʼí Publishing Trust. p. 86. ISBN 0-87743-187-6.
  36. ^ Bahá'u'lláh (1992) [1873]. The Kitáb-i-Aqdas: The Most Holy Book. Wilmette, Illinois: Baháʼí Publishing Trust. ISBN 0-85398-999-0. from the original on 14 May 2019. Retrieved 30 October 2010.
  37. ^ `Abdu'l-Bahá (1908). Some Answered Questions. Wilmette, Illinois: Baháʼí Publishing Trust (published 1990). p. 58. ISBN 0-87743-162-0. from the original on 22 May 2019. Retrieved 30 October 2010.
  38. ^ Momen, Moojan (2004). "Baha'i Faith and Holy People". In Jestice, Phyllis G. (ed.). Holy People of the World: A Cross-cultural Encyclopedia. Santa Barbara, CA: ABC-CLIO. ISBN 1-57607-355-6.
  39. ^ Smith, Peter (2008). An Introduction to the Baháʼí Faith. Cambridge: Cambridge University Press. pp. 118–119. ISBN 978-0-521-86251-6.

External links edit

 
Wikiquote has quotations related to Kingdom of God.
  • Catholic Encyclopedia: Kingdom of God
  • Jewish Encyclopedia: Kingdom of God
  • Strong’s Greek Dictionary
  • Selman, Martin J. (1989). (PDF). Tyndale Bulletin. 40 (2): 161–83. doi:10.53751/001c.30539. S2CID 26571026. Archived from the original (PDF) on 26 January 2012.

January 01, 1970
kingship, kingdom, other, uses, kingdom, heaven, disambiguation, this, article, technical, most, readers, understand, please, help, improve, make, understandable, experts, without, removing, technical, details, january, 2024, learn, when, remove, this, message. For other uses see Kingdom of Heaven disambiguation This article may be too technical for most readers to understand Please help improve it to make it understandable to non experts without removing the technical details January 2024 Learn how and when to remove this message The concept of the kingship of God appears in all Abrahamic religions where in some cases the terms kingdom of God and kingdom of Heaven are also used The notion of God s kingship goes back to the Hebrew Bible which refers to his kingdom but does not include the term Kingdom of God 1 2 Stained glass by Hallward depicting Matt 5 10 Blessed are the poor in spirit For theirs is the Kingdom of Heaven The Kingdom of God and its equivalent form Kingdom of Heaven in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God The term pertains to the kingship of Christ over all creation Kingdom of heaven appears in Matthew s gospel due primarily to Jewish sensibilities about uttering the name God Jesus did not teach the kingdom of God per se so much as the return of that kingdom The notion of God s kingdom as it had been under Moses returning became an agitation in knaan modern Israel Palestine and Lebanon 60 years before Jesus was born and continued to be a force for nearly a hundred years after his death 3 Drawing on Old Testament teachings the Christian characterization of the relationship between God and humanity inherently involves the notion of the Kingship of God 4 5 The Quran does not include the term kingdom of God but includes the Throne Verse which talks about the throne of God encompassing the heavens and the Earth The Quran also refers to Abraham seeing the Kingdom of the heavens 6 Writings of the Bahaʼi Faith also use the term kingdom of God 7 Contents 1 Hebrew Bible 2 Intertestamental period 3 New Testament 4 Christianity 5 Islam 6 Baha i Faith 7 See also 8 References and notes 9 External linksHebrew Bible editMain article Kingship of God Judaism The term kingdom of the LORD appears twice in the Hebrew Bible in 1 Chronicles 28 5 and 2 Chronicles 13 8 In addition his kingdom and your kingdom are sometimes used when referring to God 2 Yours is the kingdom O Lord is used in 1 Chronicles 29 10 12 and His kingdom is an everlasting kingdom in Daniel 3 33 Daniel 4 3 in the verse numbering used in Christian Bibles for example 8 There are also verses like Exodus 19 6 that show how Israel as God s chosen people are considered to be a kingdom mirroring some Christian interpretations that view God s kingdom as Christendom The Hebrew word malkuth refers first to a reign dominion or rule and only secondarily to the realm over which a reign is exercised When malkuth is used of God it almost always refers to his authority or to his rule as the heavenly King 9 The enthronement psalms Psalms 45 93 96 97 99 provide a background for this view with the exclamation The Lord is King 5 1 Kings 22 19 Isaiah 6 Ezekiel 1 and Daniel 7 9 all speak of the Throne of God although some philosophers such as Saadia Gaon and Maimonides interpreted such mention of a throne as allegory 10 Intertestamental period editSee also Intertestamental period The phrase the Kingdom of God is not common in intertestamental literature Where it does occur such as in the Psalms of Solomon and the Wisdom of Solomon it usually refers to God s reign not to the realm over which he reigns nor to the new age nor to the messianic order to be established by the Lord s Anointed 11 The term does occasionally however denote an eschatological event such as in the Assumption of Moses and the Sibylline Oracles In these works God s Kingdom is not the new age but the effective manifestation of his rule in all the world so that the eschatological order is established 12 Along these lines was the more national view in which the awaited messiah was seen as a liberator and the founder of a new state of Israel 13 New Testament editThe Gospel of Luke records Jesus description of the Kingdom of God The kingdom of God does not come with observation 14 neither shall they say Lo here or lo there for behold the kingdom of God is within you 15 In the Synoptic Gospels Jesus speaks frequently of God s kingdom However within the New Testament nowhere does Jesus appear to clearly define the concept 16 Within the Synoptic Gospel accounts the assumption appears to have been made that this was a concept so familiar that it did not require definition 16 Karen Wenell wrote Mark s Gospel provides for us a significant place of transformation for the space of the Kingdom of God precisely because it can be understood as a kind of birthplace for the Kingdom of God the beginning of its construction 17 John s Gospel refers to the Kingdom of God in Jesus dialogue with Nicodemus in chapter 3 18 Constantin von Tischendorf s text is exceptional in referring to the kingdom of heaven in John 3 5 on evidence which Heinrich Meyer describes as ancient but yet inadequate 19 Within the non canonical yet contemporary Gnostic Gospel of Thomas Jesus is quoted as saying If those who lead you say to you Look the kingdom is in the sky then the birds of the sky will precede you If they say to you It is in the sea then the fishes will precede you Rather the kingdom is inside of you and outside of you When you come to know yourselves then you will be known and you will realize that you are the children of the living Father 20 This same Gospel of Thomas further describes Jesus as implying that the Kingdom of God is already present saying The kingdom of the Father is spread out upon the earth and people do not see it 20 The Apostle Paul defined the Kingdom of God in his letter to the church in Rome For the kingdom of God is not a matter of eating and drinking but of righteousness peace and joy in the Holy Spirit 21 The Kingdom of God and its possibly equivalent form Kingdom of Heaven in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament 3 Drawing on Old Testament teachings the Christian characterization of the relationship between God and humanity inherently involves the notion of the Kingship of God 4 5 Most of the uses of the Greek word basileia kingdom in the New Testament involve Kingdom of God or Kingdom of Heaven 22 Matthew is likely to have instead used the term heaven because the background of his Jewish audience imposed restrictions on the frequent use of the name of God 23 However Dr Chuck Missler asserts that Matthew intentionally differentiated between the kingdoms of God and Heaven Most commentators presume that these terms are synonymous However Matthew uses Kingdom of Heaven 33 times but also uses Kingdom of God five times even in adjacent verses which indicates that these are not synonymous he is using a more denotative term 24 Kingdom of God is translated to Latin as Regnum Dei and Kingdom of Heaven as Regnum caelorum 25 Christianity editMain article Kingdom of God Christianity nbsp God the Father on a throne Westphalia Germany late 15th century The Old Testament refers to God the Judge of all and the notion that all humans will eventually be judged is an essential element of Christian teachings 26 Building on a number of New Testament passages the Nicene Creed indicates that the task of judgment is assigned to Jesus 26 27 No overall agreement on the theological interpretation of Kingdom of God has emerged among scholars While a number of theological interpretations of the term Kingdom of God have appeared in its eschatological context e g apocalyptic realized or Inaugurated eschatologies no consensus has emerged among scholars 28 29 R T France points out that while the concept of Kingdom of God has an intuitive meaning to lay Christians there is hardly any agreement among scholars about its meaning in the New Testament 30 Some scholars see it as a Christian lifestyle some as a method of world evangelization some as the rediscovery of charismatic gifts others relate it to no present or future situation but the world to come 30 France states that the phrase Kingdom of God is often interpreted in many ways to fit the theological agenda of those interpreting it 30 In the New Testament the Throne of God is alluded to in several forms 31 Among these are Heaven as the Throne of God The Throne of David The Throne of Glory The Throne of Grace and many more 31 The New Testament continues Jewish identification of heaven itself as the throne of God 32 but also locates the throne of God as in heaven and having a second subordinate seat at the Right Hand of God for the Session of Christ 33 Islam editFurther information Divisions of the world in Islam The term kingdom of God does not occur in the Quran The modern Arabic word for kingdom is mamlaka المملكة but in the Quran mul kan م ل ك ا refers to Heaven e g in 4 54 Or do they envy mankind for what Allah hath given them of his bounty but We had already given the people of Abraham the Book and Wisdom and conferred upon them a great kingdom and 6 75 Thus did We show Abraham the kingdom of the heavens and the earth 6 The variant Maalik Owner etmologically similar to Malik king occurs in 1 4 Allah is The owner of the Day of Judgement 34 Baha i Faith editSee also Baha i cosmology The term kingdom of God appears in the writings of the Bahaʼi Faith including the religious works of Baha u llah the founder of the religion and his son Abdu l Baha 7 35 36 37 In the Bahaʼi teachings the kingdom of God is seen both as a state of individual being and the state of the world Baha u llah claimed that the scriptures of the world s religions foretell a coming messianic figure that will bring a golden age of humanity the kingdom of God on earth He claimed to be that figure and that his teachings would bring about the kingdom of God he also noted that the prophecies relating to the end times and the arrival of the kingdom of God were symbolic and referred to spiritual upheaval and renewal 38 The Bahaʼi teachings also state as people worship and serve humanity they become closer to God and develop spiritually so that they can attain eternal life and enter the kingdom of God while alive 39 See also editApocalypse Christ the King Divine presence Emperor of Heaven Qaddish Queen of Heaven New world order Bahaʼi Sermon on the Mount Throne of God Genesis 2References and notes edit Abrahamic Faiths Ethnicity and Ethnic Conflicts Cultural Heritage and Contemporary Change Series I Culture and Values Vol 7 by Paul Peachey George F McLean and John Kromkowski Jun 1997 ISBN 1565181042 p 315 a b France R T 2005 Kingdom of God In Vanhoozer Kevin J Bartholomew Craig G Treier Daniel J Wright Nicholas Thomas eds Dictionary for Theological Interpretation of the Bible Grand Rapids Baker Book House pp 420 422 ISBN 978 0 8010 2694 2 Archived from the original on 26 January 2021 Retrieved 19 July 2016 a b The Gospel of Matthew by R T France 21 Aug 2007 ISBN 080282501X pp 101 103 a b Mercer Dictionary of the Bible by Watson E Mills Edgar V McKnight and Roger A Bullard 2001 ISBN 0865543739 p 490 a b c Dictionary of Biblical Imagery by Leland Ryken James C Wilhoit and Tremper Longman III 11 November 1998 ISBN 0830814515 pp 478 479 a b Biblical Prophets in the Qur an and Muslim Literature by Roberto Tottoli 2001 ISBN 0700713948 p 27 a b Baha u llah 2002 Gems of Divine Mysteries Haifa Israel Bahaʼi World Centre p 9 ISBN 0 85398 975 3 Archived from the original on 6 June 2019 Retrieved 30 October 2010 Psalms Interpretation by James Mays 2011 ISBN 0664234399 pp 438 439 George Eldon Ladd The Presence of the Future The Eschatology of Biblical Realism Eerdmans Grand Rapids 1974 46 47 Bowker John 2005 Throne of God The concise Oxford dictionary of world religions 2005 ed Oxford University Press ISBN 0 19 861053 X George Eldon Ladd The Presence of the Future The Eschatology of Biblical Realism Eerdmans Grand Rapids 1974 130 George Eldon Ladd The Presence of the Future The Eschatology of Biblical Realism Eerdmans Grand Rapids 1974 131 Encyclopedia of Theology A Concise Sacramentum Mundi by Karl Rahner 2004 ISBN 0860120066 p 1351 Luke 17 20 NKJV Luke 17 21 KJV a b George Eldon Ladd The Presence of the Future The Eschatology of Biblical Realism Eerdmans Grand Rapids 1974 45 Wenell Karen August 2014 A Markan Context Kingdom Examining Biblical and Social Models in Spatial Interpretation Biblical Theology Bulletin 44 3 126 doi 10 1177 0146107914540487 S2CID 144390379 John 3 3 5 Meyer H A W 1880 Meyer s NT Commentary on John 3 translated from the German sixth edition accessed 8 January 2024 a b Gospel of Thomas s 114 Sayings of Jesus Archived 5 September 2017 at the Wayback Machine Biblical Archaeological Society 4 June 2017 Downloaded 4 September 2017 Romans 14 17 NIV Theology for the Community of God by Stanley J Grenz 2000 ISBN 0802847552 p 473 Matthew by David L Turner 2008 ISBN 0801026849 p 41 Missler Chuck A Kingdom Perspective http www khouse org articles 2013 1117 Archived 20 October 2020 at the Wayback Machine A Primer of Ecclesiastical Latin by John F Collins 1985 ISBN 0813206677 p 176 a b Introducing Christian Doctrine 2nd Edition by Millard J Erickson 2001 ISBN 0801022509 pp 391 392 Systematic Theology Vol 2 by Wolfhart Pannenberg 2004 ISBN 0567084663 pp 390 391 Familiar Stranger An Introduction to Jesus of Nazareth by Michael James McClymond 2004 ISBN 0802826806 pp 77 79 Studying the Historical Jesus Evaluations of the State of Current Research by Bruce Chilton and Craig A Evans 1998 ISBN 9004111425 p 255 257 a b c Divine Government God s Kingship in the Gospel of Mark by R T France 2003 ISBN 1573832448 pp 1 3 a b Kittel Gerhard 1966 Theological Dictionary of the New Testament Volumes 3 4 Wm B Eerdmans Publishing pp 164 166 ISBN 0 8028 2245 2 William Barclay The Gospel of Matthew Chapters 11 28 p 340 Matthew 23 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it Philip Edgecumbe Hughes A Commentary on the Epistle to the Hebrews p 401 1988 The theme of Christ s heavenly session announced here by the statement he sat down at the right hand of God Hebrews 8 1 we have such a high priest one who is seated at the right hand of the throne of the Majesty in heaven Quran 1 4 Baha u llah 1976 Gleanings from the Writings of Baha u llah Wilmette Illinois Bahaʼi Publishing Trust p 86 ISBN 0 87743 187 6 Baha u llah 1992 1873 The Kitab i Aqdas The Most Holy Book Wilmette Illinois Bahaʼi Publishing Trust ISBN 0 85398 999 0 Archived from the original on 14 May 2019 Retrieved 30 October 2010 Abdu l Baha 1908 Some Answered Questions Wilmette Illinois Bahaʼi Publishing Trust published 1990 p 58 ISBN 0 87743 162 0 Archived from the original on 22 May 2019 Retrieved 30 October 2010 Momen Moojan 2004 Baha i Faith and Holy People In Jestice Phyllis G ed Holy People of the World A Cross cultural Encyclopedia Santa Barbara CA ABC CLIO ISBN 1 57607 355 6 Smith Peter 2008 An Introduction to the Bahaʼi Faith Cambridge Cambridge University Press pp 118 119 ISBN 978 0 521 86251 6 External links edit nbsp Wikiquote has quotations related to Kingdom of God Catholic Encyclopedia Kingdom of God Jewish Encyclopedia Kingdom of God Strong s Greek Dictionary Selman Martin J 1989 The Kingdom of God in the Old Testament PDF Tyndale Bulletin 40 2 161 83 doi 10 53751 001c 30539 S2CID 26571026 Archived from the original PDF on 26 January 2012 Retrieved from https en wikipedia org w index php title Kingship and kingdom of God amp oldid 1220999195, wikipedia, wiki, book, books, library,

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