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Heresy

Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization.[1] The term is usually used in reference to violations of important religious teachings, but is also used of views strongly opposed to any generally accepted ideas.[2] A heretic is a proponent of heresy.[1]

The Gospel triumphs over Heresia and the Serpent. Gustaf Vasa Church, Stockholm, Sweden, sculpture by Burchard Precht.
A statue in Vienna portraying Saint Ignatius of Loyola trampling on a heretic
The burning of the pantheistic Amalrician heretics in 1210, in the presence of King Philip II Augustus. In the background is the Gibbet of Montfaucon and, anachronistically, the Grosse Tour of the Temple. Illumination from the Grandes Chroniques de France, c. AD 1455–1460.

The term is used particularly in reference to Christianity, Judaism, and Islam.[3] In certain historical Christian, Muslim, and Jewish cultures, among others, espousing ideas deemed heretical was (and in some cases still is) met with censure ranging from excommunication to the death penalty.

Heresy is distinct from apostasy, which is the explicit renunciation of one's religion, principles or cause;[4] and from blasphemy, which is an impious utterance or action concerning God or sacred things.[5] Heresiology is the study of heresy.

Etymology

Derived from Ancient Greek haíresis (αἵρεσις), the English heresy originally meant "choice" or "thing chosen".[6] However, it came to mean the "party, or school, of a man's choice",[7] and also referred to that process whereby a young person would examine various philosophies to determine how to live.[citation needed]

The word heresy is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a heretical movement is called a heresiarch, while individuals who espouse heresy or commit heresy are known as heretics.

Christianity

 
Former German Catholic friar Martin Luther was famously excommunicated as a heretic by Pope Leo X by his papal bull Decet Romanum Pontificem in 1520. To this day, the papal decree has not been rescinded.

According to Titus 3:10 a divisive person should be warned twice before separating from him. The Greek for the phrase "divisive person" became a technical term in the early Church for a type of "heretic" who promoted dissension.[8] In contrast, correct teaching is called sound not only because it builds up the faith, but because it protects it against the corrupting influence of false teachers.[9]

Tertullian (c. AD 155–240) implied that it was the Jews who most inspired heresy in Christianity: "From the Jew the heretic has accepted guidance in this discussion [that Jesus was not the Christ]."[10]

The use of the word heresy was given wide currency by Irenaeus in his 2nd-century tract Contra Haereses (Against Heresies) to describe and discredit his opponents during the early centuries of the Christian community. He described the community's beliefs and doctrines as orthodox (from ὀρθός, orthos, "straight" or "correct" + δόξα, doxa, "belief") and the Gnostics' teachings as heretical.[citation needed] He also invoked the concept of apostolic succession to support his arguments.[11]

Constantine the Great, who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the Edict of Milan,[12] and was the first Roman Emperor baptized, set precedents for later policy. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs (Collegium Pontificum) of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils[13] and then enforced orthodoxy by Imperial authority.[14]

The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I,[15] which made Christianity the state church of the Roman Empire. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as "heresy". By this edict the state's authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities.

Within six years of the official criminalization of heresy by the Emperor, the first Christian heretic to be executed, Priscillian, was condemned in 386 by Roman secular officials for sorcery, and put to death with four or five followers.[16][17][18] However, his accusers were excommunicated both by Ambrose of Milan and by Pope Siricius,[19] who opposed Priscillian's heresy, but "believed capital punishment to be inappropriate at best and usually unequivocally evil."[16] The edict of Theodosius II (435) provided severe punishments for those who had or spread writings of Nestorius.[20] Those who possessed writings of Arius were sentenced to death.[21]

In the 7th-century text Concerning Heresy, Saint John of Damascus named Islam as Christological heresy, referring to it as the "heresy of the Ishmaelites" (see medieval Christian views on Muhammad).[22] The position remained popular in Christian circles well into the 20th century, by theologians such as the Congregationalist cleric Frank Hugh Foster and the Roman Catholic historian Hilaire Belloc, the latter describing it as "the great and enduring heresy of Mohammed."[23][24]

For some years after the Reformation, Protestant churches were also known to execute those they considered heretics; for example, Michael Servetus was declared a heretic by both the Reformed Church and Catholic Church for rejecting the Christian doctrine of the Holy Trinity.[25] The last known heretic executed by sentence of the Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826. The number of people executed as heretics under the authority of the various "ecclesiastical authorities"[note 1] is not known.[note 2]

Although less common than in earlier periods, in modern times, formal charges of heresy within Christian churches still occur. Issues in the Protestant churches have included modern biblical criticism and the nature of God. In the Catholic Church, the Congregation for the Doctrine of the Faith criticizes writings for "ambiguities and errors" without using the word "heresy."[31]

On 11 July 2007, Pope Benedict XVI stated that some Protestant groups are "ecclesial communities" rather than Churches.[32] Representatives of some of these Christian denominations accused the Vatican of effectively calling them heretics.[33][34] However, Pope Benedict XVI clarified that the phrase "ecclesial community" did not necessitate explicit heresy, but only that the communities lacked certain "essential elements" of an apostolic church, as he had written in the document Dominus Iesus.

Catholicism

 
Massacre of the Waldensians of Mérindol in 1545.

In the Catholic Church, obstinate and willful manifest heresy is considered to spiritually cut one off from the Church, even before excommunication is incurred. The Codex Justinianus (1:5:12) defines "everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith" a heretic.[35] The Church had always dealt harshly with strands of Christianity that it considered heretical, but before the 11th century these tended to centre on individual preachers or small localised sects, like Arianism, Pelagianism, Donatism, Marcionism and Montanism. The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th- and 12th-century heresies of Western Europe. The first one was that of Bogomils in modern-day Bulgaria, a sort of sanctuary between Eastern and Western Christianity. By the 11th century, more organised groups such as the Patarini, the Dulcinians, the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy, southern France and Flanders.

In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas.[36] The Cathar Crusade was initiated by the Catholic Church to eliminate the Cathar heresy in Languedoc.[37][38] Heresy was a major justification for the Inquisition (Inquisitio Haereticae Pravitatis, Inquiry on Heretical Perversity) and for the European wars of religion associated with the Protestant Reformation.

 
Cristiano Banti's 1857 painting Galileo facing the Roman Inquisition.

Galileo Galilei was brought before the Inquisition for heresy, but abjured his views and was sentenced to house arrest, under which he spent the rest of his life. Galileo was found "vehemently suspect of heresy", namely of having held the opinions that the Sun lies motionless at the centre of the universe, and that the Earth is not at its centre and moves, and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture. He was required to "abjure, curse and detest" those opinions.[39]

Pope Gregory I stigmatized Judaism and the Jewish people in many of his writings. He described Jews as enemies of Christ: "The more the Holy Spirit fills the world, the more perverse hatred dominates the souls of the Jews." He labeled all heresy as "Jewish", claiming that Judaism would "pollute [Catholics and] deceive them with sacrilegious seduction."[40] The identification of Jews and heretics in particular occurred several times in Roman-Christian law.[35][41]

 
Between 1420 and 1431 the Hussite heretics defeated five anti-Hussite Crusades ordered by the Pope.

Eastern Orthodoxy

In Eastern Orthodox Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils. Since the Great Schism and the Protestant Reformation, various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical.

The Eastern Orthodox Church also rejects the early Christian heresies such as Arianism, Gnosticism, Origenism, Montanism, Judaizers, Marcionism, Docetism, Adoptionism, Nestorianism, Monophysitism, Monothelitism and Iconoclasm.

Lutheranism

Martin Luther and Philip Melanchthon, who played an instrumental part in the formation of the Lutheran Churches, condemned Johannes Agricola and his doctrine of antinomianism – the belief that Christians were free from the moral law contained in the Ten Commandments – as a heresy.[42] Traditional Lutheranism, espoused by Luther himself, teaches that after justification, "the Law of God continued to guide people in how they were to live before God."[42]

The Augsburg Confession of 1539, which is among the foundational documents of Lutheranism, lists 10 heresies by name which are condemned: Manichaeans, Valentinians, Arians, Eunomians, Mohammedans, Samosatenes, Pelagians, Anabaptists, Donatists and "certain Jewish opinions".[43]

Anglicanism

The 39 Articles of the Anglican Communion condemn Pelagianism as a heresy.[44]

In Britain, the 16th-century English Reformation resulted in a number of executions on charges of heresy. During the thirty-eight years of Henry VIII's reign, about sixty heretics, mainly Protestants, were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason, notably Sir Thomas More and Cardinal John Fisher, for refusing to accept the king's supremacy over the Church in England.[45][46][47] Under Edward VI, the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I; even so two radicals were executed in Edward's reign (one for denying the reality of the incarnation, the other for denying Christ's divinity).[48] Under Mary, around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction.[48] When Elizabeth I came to the throne, the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty-five years of her reign were put to death because they were considered members of "a subversive fifth column."[49] The last execution of a "heretic" in England occurred under James VI and I in 1612.[50] Although the charge was technically one of "blasphemy" there was one later execution in Scotland (still at that date an entirely independent kingdom) when in 1697 Thomas Aikenhead was accused, among other things, of denying the doctrine of the Trinity.[51]

Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659, 1660, and 1661. These executions resulted from the actions of the Anglican Puritans, who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony. At the time, the colony leaders were apparently hoping to achieve their vision of a "purer absolute theocracy" within their colony.[citation needed] As such, they perceived the teachings and practices of the rival Quaker sect as heretical, even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived "heresies."[citation needed]

Methodism

The Articles of Religion of the Methodist Churches teach that Pelagianism is a heresy.[44]

John Wesley, the founder of the Methodist tradition, harshly criticized antinomianism,[52] considering it the "worst of all heresies".[53] He taught that Christian believers are bound to follow the moral law for their sanctification.[52] Methodist Christians thus teach the necessity of following the moral law as contained in the Ten Commandments, citing Jesus' teaching, "If ye love me, keep my commandments" (cf. Saint John 14:15).[54]

Islam

 
Mehdiana Sahib: the Killing of Bhai Dayala, a Sikh, by the Mughals at Chandni Chowk, India in 1675

Starting in medieval times, Muslims began to refer to heretics and those who antagonized Islam as zindiqs, the charge being punishable by death.[55]

Ottoman Sultan Selim the Grim regarded the Shia Qizilbash as heretics.[56] Shiites, in general, have often been considered heretics by Sunni Muslims, especially in Indonesia, Saudi Arabia and Turkey.[57][58][59]

To Mughal Emperor Aurangzeb, Sikhs were heretics.[60]

In some modern day nations and regions, heresy remains an offense punishable by death. One example is the 1989 fatwa issued by the government of Iran, offering a substantial bounty for anyone who succeeds in the assassination of author Salman Rushdie, whose writings were declared as heretical. Moreover, the Baháʼí Faith is considered an Islamic heresy in Iran, with systematic persecution of Baháʼís.[60]

Judaism

Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical. In addition, the more right-wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides's 13 principles of Jewish faith are heretics.[61] As such, most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements, and regards most of Conservative Judaism as heretical. The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism, particularly its right wing, as there is some theological and practical overlap between these groups.

Other religions

The act of using Church of Scientology techniques in a form different than originally described by L. Ron Hubbard is referred to within Scientology as "squirreling" and is said by Scientologists to be high treason.[62] The Religious Technology Center has prosecuted breakaway groups who have practiced Scientology outside the official Church without authorization.

Although Zoroastrianism has had an historical tolerance for other religions, it also held sects like Zurvanism and Mazdakism heretical to its main dogma and has violently persecuted them, such as burying Mazdakians with their feet upright as "human gardens." In later periods Zoroastrians cooperated with Muslims to kill other Zoroastrians deemed heretical.[63]

Buddhist and Taoist monks in medieval China often called each other "heretics" and competed to be praised by the royal court. Although today most Chinese believe in a hybrid of the "Three Teachings" (Buddhism, Taoism, Confucian) the competition between the two religions may still be seen in some teachings and commentaries given by both religions today. A similar situation happened with Shinto in Japan. Neo-Confucian heresy has also been described.[64]

Non-religious usage

In other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used, in areas where innovation is welcome, of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge.

Scientist/author Isaac Asimov considered heresy as an abstraction, mentioning religious, political, socioeconomic and scientific heresies.[65] He divided scientific heretics into: endoheretics, those from within the scientific community; and exoheretics, those from without. Characteristics were ascribed to both and examples of both kinds were offered. Asimov concluded that science orthodoxy defends itself well against endoheretics (by control of science education, grants and publication as examples), but is nearly powerless against exoheretics. He acknowledged by examples that heresy has repeatedly become orthodoxy.

Publishing his findings as The Dinosaur Heresies, revisionist paleontologist Robert T. Bakker, himself a scientific endoheretic, treated the mainstream view of dinosaurs as dogma:[66]

I have enormous respect for dinosaur paleontologists past and present. But on average, for the last fifty years, the field hasn't tested dinosaur orthodoxy severely enough.[66]: 27 

He adds that, "Most taxonomists, however, have viewed such new terminology as dangerously destabilizing to the traditional and well-known scheme."[66]: 462  The illustrations by the author show dinosaurs in very active poses, in contrast to the traditional perception of lethargy.

Immanuel Velikovsky is an example of a recent scientific exoheretic; he did not have appropriate scientific credentials and did not publish in scientific journals. While the details of his work are in scientific disrepute, the concept of catastrophic change (extinction event and punctuated equilibrium) has gained acceptance in recent decades.

The term heresy is used not only with regard to religion but also in the context of political theory.[67][68] The term heresy is also used as an ideological pigeonhole for contemporary writers because, by definition, heresy depends on contrasts with an established orthodoxy. For example, the tongue-in-cheek contemporary usage of heresy, such as to categorize a "Wall Street heresy" a "Democratic heresy" or a "Republican heresy", are metaphors that invariably retain a subtext that links orthodoxies in geology or biology or any other field to religion. These expanded metaphoric senses allude to both the difference between the person's views and the mainstream and the boldness of such a person in propounding these views.

See also

Notes

  1. ^ An "ecclesiastical authority" was initially an assembly of bishops, later the Pope, then an inquisitor (a delegate of the Pope) and later yet the leadership of a Protestant church (which would itself be regarded as heretical by the Pope). The definitions of "state", "cooperation", "suppress" and "heresy" were all subject to change during the past 16 centuries.
  2. ^ Only very fragmentary records have been found of the executions carried out under Christian "heresy laws" during the first millennium. Somewhat more complete records of such executions can be found for the second millennium. To estimate the total number of executions carried out under various Christian "heresy laws" from AD 385 until the last official Catholic "heresy execution" in 1826 would require far more complete historical documentation than is currently available. The Catholic Church by no means had a monopoly on the execution of heretics. The charge of heresy was a weapon that could fit many hands. A century and a half after heresy was made a state crime, the Vandals (a heretical Christian Germanic tribe), used the law to prosecute thousands of (orthodox) Catholics with penalties of torture, mutilation, slavery and banishment.[26] The Vandals were overthrown; orthodoxy was restored; "No toleration whatsoever was to be granted to heretics or schismatics."[27] Heretics were not the only casualties. 4000 Roman soldiers were killed by heretical peasants in one campaign.[28] Some lists of heretics and heresies are available. About seven thousand people were burned at the stake by the Catholic Inquisition, which lasted for nearly seven centuries.[29] From time to time, heretics were burned at the stake by an enraged local populace, in a certain type of "vigilante justice", without the official participation of the Church or State.[30] Religious Wars slaughtered millions. During these wars, the charge of "heresy" was often leveled by one side against another as a sort of propaganda or rationalization for the undertaking of such wars.

References

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  2. ^ . oxforddictionaries.com. Archived from the original on July 20, 2012.
  3. ^ Sandle, Mark. 2007. "Soviet and Eastern bloc Marxism." pp. 59–77 in Twentieth-Century Marxism, edited by D. Glaser and D. M. Walker. London: Routledge. ISBN 978-1-13597974-4. p. 62.
  4. ^ . Reference.com. Archived from the original on 2013-07-17. Retrieved 2013-04-15.
  5. ^ "Definitions of "blasphemy" at Dictionary.com". Dictionary.reference.com. Retrieved 2015-11-27.
  6. ^ Cross, F. L., and E. A. Livingstone, eds. 1974. "Heresy." The Oxford Dictionary of the Christian Church (2nd ed.). Oxford: Oxford University Press.
  7. ^ Bruce, F. F. 1964. The Spreading Flame. Exeter: Paternoster. p. 249.
  8. ^ The NIV Study Bible. London: Zondervan / Hodder & Stoughton. 1987. Titus 3:10n.
  9. ^ The NIV Study Bible. London: Zondervan / Hodder & Stoughton. 1987. Titus 1:9n.
  10. ^ Michael, Robert (2011). A History of Catholic Antisemitism : The Dark Side of the Church (1st Palgrave Macmillan pbk. ed.). New York: Palgrave Macmillan. pp. 28–30. ISBN 978-0230111318.
  11. ^ W.H.C. Frend (1984). The Rise of Christianity. Chapter 7, The Emergence of Orthodoxy 135–93. ISBN 978-0-8006-1931-2.{{cite book}}: CS1 maint: location (link) Appendices provide a timeline of Councils, Schisms, Heresies and Persecutions in the years 193-604. They are described in the text.
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  14. ^ Paul Stephenson (2009). "Chapter 11". Constantine: Roman Emperor, Christian Victor. ISBN 978-1-59020-324-8. The Emperor established and enforced orthodoxy for domestic tranquility and the efficacy of prayers in support of the empire.
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  22. ^ Griffith, Sidney H. (April 4, 2010). The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam. Princeton University Press. p. 41. ISBN 978-0-691-14628-7.
  23. ^ Wismer, Don (September 13, 2016). Routledge Revivals: The Islamic Jesus (1977): An Annotated Bibliography of Sources in English and French. Routledge. The old opinion of John of Damascus continues to persist among Christian orientalists. The author here replies to Frank Hugh Foster (see 233), who said that Islam is in fact heretical Christianity.
  24. ^ Murray, Douglas (May 4, 2017). The Strange Death of Europe: Immigration, Identity, Islam. Bloomsbury Publishing. p. 131. ISBN 978-1-4729-4222-7.
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  26. ^ Edward Gibbon (1862). History of the Decline and Fall of the Roman Empire. Chapter 37, Part III.{{cite book}}: CS1 maint: location (link)
  27. ^ W.H.C. Frend (1984). The Rise of Christianity. p. 833. ISBN 978-0-8006-1931-2.
  28. ^ Edward Gibbon (1862). History of the Decline and Fall of the Roman Empire. Chapter 21, Part VII.{{cite book}}: CS1 maint: location (link)
  29. ^ James Carroll (2001). Constantine's Sword. p. 357. ISBN 0-618-21908-0.
  30. ^ Will & Ariel Durant (1950). The Age of Faith. p. 778.
  31. ^ An example is the Notification regarding certain writings of Fr. Marciano Vidal, C.Ss.R.
  32. ^ Cf. the documents "Responses to Some Questions" and "Commentary" from the Congregation on the Doctrine of the Faith.
  33. ^ "Dismay and anger as Pope declares Protestants cannot have churches." The Guardian. 11 July 2007.
  34. ^ "Will the Pope's Pronouncement Set Ecumenism Back a Hundred Years?" Progressive Theology. 11 July 2007
  35. ^ a b Michael, Robert (2011). A History of Catholic Antisemitism : The Dark Side of the Church (1st Palgrave Macmillan pbk. ed.). New York: Palgrave Macmillan. p. 219. ISBN 978-0230111318. Retrieved 9 February 2015.
  36. ^ "." Time. April 28, 1961.
  37. ^ Joseph Reese Strayer (1992). The Albigensian Crusades. University of Michigan Press. p. 143. ISBN 0-472-06476-2
  38. ^ Will & Ariel Durant (1950). The Age of Faith. Chapter XXVIII, The Early Inquisition: 1000–1300.{{cite book}}: CS1 maint: location (link)
  39. ^ Fantoli (2005, p. 139), Finocchiaro (1989, pp. 288–293).
  40. ^ Michael, Robert (2011). A History of Catholic Antisemitism : The Dark Side of the Church (1st Palgrave Macmillan pbk. ed.). New York: Palgrave Macmillan. p. 76. ISBN 978-0230111318. Retrieved 9 February 2015.
  41. ^ Constitutio Sirmondiana 6, 14; Theodosius II – Novella 3; Codex Theodosianus 16:5:44, 16:8:27, 16:8:27; Codex Justinianus 1:3:54, 1:5:12,21, 1:10:2; Justinian, Novellae 37, 45
  42. ^ a b Seelye, James E.; Selby, Shawn (2018). Shaping North America: From Exploration to the American Revolution. ABC-CLIO. p. 50. ISBN 9781440836695.
  43. ^ https://bookofconcord.org/augsburg-confession/ Book of Concord.org, Articles 1-17
  44. ^ a b Wilson, Kenneth (2011). Methodist Theology. Bloomsbury Publishing. p. 87. ISBN 9780567317469.
  45. ^ Wagner, John A.; Schmid, Susan Walters (2012). Encyclopedia of Tudor England. ISBN 9781598842982.
  46. ^ Christenson, Ron. 1991. Political Trials in History. Transaction Publishers. ISBN 978-0-88738406-6. p. 302.
  47. ^ O'Donovan, Oliver, and Joan Lockwood O'Donovan. 1999. From Irenaeus to Grotius. Eerdmans. ISBN 978-0-80284209-1. p. 558.
  48. ^ a b Dickens, A.G. The English Reformation Fontana/Collins 1967, p.327/p.364
  49. ^ Neill, Stephen. Anglicanism. Pelican. pp. 96–7.
  50. ^ MacCulloch, Diarmaid. 1996. Thomas Cranmer. Yale University Press. p. 477.
  51. ^ MacCulloch, Diarmaid. 2003. The Reformation. Penguin. p. 679.
  52. ^ a b Yrigoyen, Charles Jr.; Warrick, Susan E. (7 November 2013). Historical Dictionary of Methodism. Scarecrow Press. p. 30. ISBN 9780810878945.
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  65. ^ Donald Goldsmith (1977). Scientists Confront Velikovsky. ISBN 0-8014-0961-6. Asimov's views are in "Forward: The Role of the Heretic".
  66. ^ a b c Robert T. Bakker (1986). The Dinosaur Heresies. ISBN 978-0-8065-2260-9.
  67. ^ "Religion: Anti-Religion". TIME.com. 6 May 1940.
  68. ^ "Exploring the high moments and small mountain roads of Marxism". isreview.org.

Bibliography

  • Henderson, John B. (1998). The Construction of Orthodoxy and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns. Albany, NY: State University of New York Press. ISBN 9780791437599.

External links

  • Some quotes and information in this article came from the Catholic Encyclopedia.
  • , Philosophy and History (in French).
  • What Is Heresy? by Wilbert R. Gawrisch (Lutheran)

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Not to be confused with hearsay Heretic heretical and heresies redirect here For the website see Heretical website For other uses see Heretic disambiguation and Heresy disambiguation Heresy is any belief or theory that is strongly at variance with established beliefs or customs in particular the accepted beliefs of a church or religious organization 1 The term is usually used in reference to violations of important religious teachings but is also used of views strongly opposed to any generally accepted ideas 2 A heretic is a proponent of heresy 1 The Gospel triumphs over Heresia and the Serpent Gustaf Vasa Church Stockholm Sweden sculpture by Burchard Precht A statue in Vienna portraying Saint Ignatius of Loyola trampling on a heretic The burning of the pantheistic Amalrician heretics in 1210 in the presence of King Philip II Augustus In the background is the Gibbet of Montfaucon and anachronistically the Grosse Tour of the Temple Illumination from the Grandes Chroniques de France c AD 1455 1460 The term is used particularly in reference to Christianity Judaism and Islam 3 In certain historical Christian Muslim and Jewish cultures among others espousing ideas deemed heretical was and in some cases still is met with censure ranging from excommunication to the death penalty Heresy is distinct from apostasy which is the explicit renunciation of one s religion principles or cause 4 and from blasphemy which is an impious utterance or action concerning God or sacred things 5 Heresiology is the study of heresy Contents 1 Etymology 2 Christianity 2 1 Catholicism 2 2 Eastern Orthodoxy 2 3 Lutheranism 2 4 Anglicanism 2 5 Methodism 3 Islam 4 Judaism 5 Other religions 6 Non religious usage 7 See also 8 Notes 9 References 10 Bibliography 11 External linksEtymology EditDerived from Ancient Greek hairesis aἵresis the English heresy originally meant choice or thing chosen 6 However it came to mean the party or school of a man s choice 7 and also referred to that process whereby a young person would examine various philosophies to determine how to live citation needed The word heresy is usually used within a Christian Jewish or Islamic context and implies slightly different meanings in each The founder or leader of a heretical movement is called a heresiarch while individuals who espouse heresy or commit heresy are known as heretics Christianity Edit Former German Catholic friar Martin Luther was famously excommunicated as a heretic by Pope Leo X by his papal bull Decet Romanum Pontificem in 1520 To this day the papal decree has not been rescinded Main articles Heresy in Christianity and List of Christian heresies According to Titus 3 10 a divisive person should be warned twice before separating from him The Greek for the phrase divisive person became a technical term in the early Church for a type of heretic who promoted dissension 8 In contrast correct teaching is called sound not only because it builds up the faith but because it protects it against the corrupting influence of false teachers 9 Tertullian c AD 155 240 implied that it was the Jews who most inspired heresy in Christianity From the Jew the heretic has accepted guidance in this discussion that Jesus was not the Christ 10 The use of the word heresy was given wide currency by Irenaeus in his 2nd century tract Contra Haereses Against Heresies to describe and discredit his opponents during the early centuries of the Christian community He described the community s beliefs and doctrines as orthodox from ὀr8os orthos straight or correct do3a doxa belief and the Gnostics teachings as heretical citation needed He also invoked the concept of apostolic succession to support his arguments 11 Constantine the Great who along with Licinius had decreed toleration of Christianity in the Roman Empire by what is commonly called the Edict of Milan 12 and was the first Roman Emperor baptized set precedents for later policy By Roman law the Emperor was Pontifex Maximus the high priest of the College of Pontiffs Collegium Pontificum of all recognized religions in ancient Rome To put an end to the doctrinal debate initiated by Arius Constantine called the first of what would afterwards be called the ecumenical councils 13 and then enforced orthodoxy by Imperial authority 14 The first known usage of the term in a legal context was in AD 380 by the Edict of Thessalonica of Theodosius I 15 which made Christianity the state church of the Roman Empire Prior to the issuance of this edict the Church had no state sponsored support for any particular legal mechanism to counter what it perceived as heresy By this edict the state s authority and that of the Church became somewhat overlapping One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities Within six years of the official criminalization of heresy by the Emperor the first Christian heretic to be executed Priscillian was condemned in 386 by Roman secular officials for sorcery and put to death with four or five followers 16 17 18 However his accusers were excommunicated both by Ambrose of Milan and by Pope Siricius 19 who opposed Priscillian s heresy but believed capital punishment to be inappropriate at best and usually unequivocally evil 16 The edict of Theodosius II 435 provided severe punishments for those who had or spread writings of Nestorius 20 Those who possessed writings of Arius were sentenced to death 21 In the 7th century text Concerning Heresy Saint John of Damascus named Islam as Christological heresy referring to it as the heresy of the Ishmaelites see medieval Christian views on Muhammad 22 The position remained popular in Christian circles well into the 20th century by theologians such as the Congregationalist cleric Frank Hugh Foster and the Roman Catholic historian Hilaire Belloc the latter describing it as the great and enduring heresy of Mohammed 23 24 For some years after the Reformation Protestant churches were also known to execute those they considered heretics for example Michael Servetus was declared a heretic by both the Reformed Church and Catholic Church for rejecting the Christian doctrine of the Holy Trinity 25 The last known heretic executed by sentence of the Catholic Church was Spanish schoolmaster Cayetano Ripoll in 1826 The number of people executed as heretics under the authority of the various ecclesiastical authorities note 1 is not known note 2 Although less common than in earlier periods in modern times formal charges of heresy within Christian churches still occur Issues in the Protestant churches have included modern biblical criticism and the nature of God In the Catholic Church the Congregation for the Doctrine of the Faith criticizes writings for ambiguities and errors without using the word heresy 31 On 11 July 2007 Pope Benedict XVI stated that some Protestant groups are ecclesial communities rather than Churches 32 Representatives of some of these Christian denominations accused the Vatican of effectively calling them heretics 33 34 However Pope Benedict XVI clarified that the phrase ecclesial community did not necessitate explicit heresy but only that the communities lacked certain essential elements of an apostolic church as he had written in the document Dominus Iesus Catholicism Edit Main article Heresy in the Catholic Church Massacre of the Waldensians of Merindol in 1545 In the Catholic Church obstinate and willful manifest heresy is considered to spiritually cut one off from the Church even before excommunication is incurred The Codex Justinianus 1 5 12 defines everyone who is not devoted to the Catholic Church and to our Orthodox holy Faith a heretic 35 The Church had always dealt harshly with strands of Christianity that it considered heretical but before the 11th century these tended to centre on individual preachers or small localised sects like Arianism Pelagianism Donatism Marcionism and Montanism The diffusion of the almost Manichaean sect of Paulicians westwards gave birth to the famous 11th and 12th century heresies of Western Europe The first one was that of Bogomils in modern day Bulgaria a sort of sanctuary between Eastern and Western Christianity By the 11th century more organised groups such as the Patarini the Dulcinians the Waldensians and the Cathars were beginning to appear in the towns and cities of northern Italy southern France and Flanders In France the Cathars grew to represent a popular mass movement and the belief was spreading to other areas 36 The Cathar Crusade was initiated by the Catholic Church to eliminate the Cathar heresy in Languedoc 37 38 Heresy was a major justification for the Inquisition Inquisitio Haereticae Pravitatis Inquiry on Heretical Perversity and for the European wars of religion associated with the Protestant Reformation Cristiano Banti s 1857 painting Galileo facing the Roman Inquisition Galileo Galilei was brought before the Inquisition for heresy but abjured his views and was sentenced to house arrest under which he spent the rest of his life Galileo was found vehemently suspect of heresy namely of having held the opinions that the Sun lies motionless at the centre of the universe and that the Earth is not at its centre and moves and that one may hold and defend an opinion as probable after it has been declared contrary to Holy Scripture He was required to abjure curse and detest those opinions 39 Pope Gregory I stigmatized Judaism and the Jewish people in many of his writings He described Jews as enemies of Christ The more the Holy Spirit fills the world the more perverse hatred dominates the souls of the Jews He labeled all heresy as Jewish claiming that Judaism would pollute Catholics and deceive them with sacrilegious seduction 40 The identification of Jews and heretics in particular occurred several times in Roman Christian law 35 41 Between 1420 and 1431 the Hussite heretics defeated five anti Hussite Crusades ordered by the Pope Eastern Orthodoxy Edit This section does not cite any sources Please help improve this section by adding citations to reliable sources Unsourced material may be challenged and removed November 2018 Learn how and when to remove this template message In Eastern Orthodox Christianity heresy most commonly refers to those beliefs declared heretical by the first seven Ecumenical Councils Since the Great Schism and the Protestant Reformation various Christian churches have also used the concept in proceedings against individuals and groups those churches deemed heretical The Eastern Orthodox Church also rejects the early Christian heresies such as Arianism Gnosticism Origenism Montanism Judaizers Marcionism Docetism Adoptionism Nestorianism Monophysitism Monothelitism and Iconoclasm Lutheranism Edit Martin Luther and Philip Melanchthon who played an instrumental part in the formation of the Lutheran Churches condemned Johannes Agricola and his doctrine of antinomianism the belief that Christians were free from the moral law contained in the Ten Commandments as a heresy 42 Traditional Lutheranism espoused by Luther himself teaches that after justification the Law of God continued to guide people in how they were to live before God 42 The Augsburg Confession of 1539 which is among the foundational documents of Lutheranism lists 10 heresies by name which are condemned Manichaeans Valentinians Arians Eunomians Mohammedans Samosatenes Pelagians Anabaptists Donatists and certain Jewish opinions 43 Anglicanism Edit The 39 Articles of the Anglican Communion condemn Pelagianism as a heresy 44 In Britain the 16th century English Reformation resulted in a number of executions on charges of heresy During the thirty eight years of Henry VIII s reign about sixty heretics mainly Protestants were executed and a rather greater number of Catholics lost their lives on grounds of political offences such as treason notably Sir Thomas More and Cardinal John Fisher for refusing to accept the king s supremacy over the Church in England 45 46 47 Under Edward VI the heresy laws were repealed in 1547 only to be reintroduced in 1554 by Mary I even so two radicals were executed in Edward s reign one for denying the reality of the incarnation the other for denying Christ s divinity 48 Under Mary around two hundred and ninety people were burned at the stake between 1555 and 1558 after the restoration of papal jurisdiction 48 When Elizabeth I came to the throne the concept of heresy was retained in theory but severely restricted by the 1559 Act of Supremacy and the one hundred and eighty or so Catholics who were executed in the forty five years of her reign were put to death because they were considered members of a subversive fifth column 49 The last execution of a heretic in England occurred under James VI and I in 1612 50 Although the charge was technically one of blasphemy there was one later execution in Scotland still at that date an entirely independent kingdom when in 1697 Thomas Aikenhead was accused among other things of denying the doctrine of the Trinity 51 Another example of the persecution of heretics under Protestant rule was the execution of the Boston martyrs in 1659 1660 and 1661 These executions resulted from the actions of the Anglican Puritans who at that time wielded political as well as ecclesiastic control in the Massachusetts Bay Colony At the time the colony leaders were apparently hoping to achieve their vision of a purer absolute theocracy within their colony citation needed As such they perceived the teachings and practices of the rival Quaker sect as heretical even to the point where laws were passed and executions were performed with the aim of ridding their colony of such perceived heresies citation needed Methodism Edit The Articles of Religion of the Methodist Churches teach that Pelagianism is a heresy 44 John Wesley the founder of the Methodist tradition harshly criticized antinomianism 52 considering it the worst of all heresies 53 He taught that Christian believers are bound to follow the moral law for their sanctification 52 Methodist Christians thus teach the necessity of following the moral law as contained in the Ten Commandments citing Jesus teaching If ye love me keep my commandments cf Saint John 14 15 54 Islam EditMain articles Bid ah and Zindiq Mehdiana Sahib the Killing of Bhai Dayala a Sikh by the Mughals at Chandni Chowk India in 1675 Starting in medieval times Muslims began to refer to heretics and those who antagonized Islam as zindiqs the charge being punishable by death 55 Ottoman Sultan Selim the Grim regarded the Shia Qizilbash as heretics 56 Shiites in general have often been considered heretics by Sunni Muslims especially in Indonesia Saudi Arabia and Turkey 57 58 59 To Mughal Emperor Aurangzeb Sikhs were heretics 60 In some modern day nations and regions heresy remains an offense punishable by death One example is the 1989 fatwa issued by the government of Iran offering a substantial bounty for anyone who succeeds in the assassination of author Salman Rushdie whose writings were declared as heretical Moreover the Bahaʼi Faith is considered an Islamic heresy in Iran with systematic persecution of Bahaʼis 60 Judaism EditMain article Heresy in Judaism See also Heresy in Orthodox Judaism Orthodox Judaism considers views on the part of Jews who depart from traditional Jewish principles of faith heretical In addition the more right wing groups within Orthodox Judaism hold that all Jews who reject the simple meaning of Maimonides s 13 principles of Jewish faith are heretics 61 As such most of Orthodox Judaism considers Reform and Reconstructionist Judaism heretical movements and regards most of Conservative Judaism as heretical The liberal wing of Modern Orthodoxy is more tolerant of Conservative Judaism particularly its right wing as there is some theological and practical overlap between these groups Other religions EditThe act of using Church of Scientology techniques in a form different than originally described by L Ron Hubbard is referred to within Scientology as squirreling and is said by Scientologists to be high treason 62 The Religious Technology Center has prosecuted breakaway groups who have practiced Scientology outside the official Church without authorization Although Zoroastrianism has had an historical tolerance for other religions it also held sects like Zurvanism and Mazdakism heretical to its main dogma and has violently persecuted them such as burying Mazdakians with their feet upright as human gardens In later periods Zoroastrians cooperated with Muslims to kill other Zoroastrians deemed heretical 63 Buddhist and Taoist monks in medieval China often called each other heretics and competed to be praised by the royal court Although today most Chinese believe in a hybrid of the Three Teachings Buddhism Taoism Confucian the competition between the two religions may still be seen in some teachings and commentaries given by both religions today A similar situation happened with Shinto in Japan Neo Confucian heresy has also been described 64 Non religious usage EditIn other contexts the term does not necessarily have pejorative overtones and may even be complimentary when used in areas where innovation is welcome of ideas that are in fundamental disagreement with the status quo in any practice and branch of knowledge Scientist author Isaac Asimov considered heresy as an abstraction mentioning religious political socioeconomic and scientific heresies 65 He divided scientific heretics into endoheretics those from within the scientific community and exoheretics those from without Characteristics were ascribed to both and examples of both kinds were offered Asimov concluded that science orthodoxy defends itself well against endoheretics by control of science education grants and publication as examples but is nearly powerless against exoheretics He acknowledged by examples that heresy has repeatedly become orthodoxy Publishing his findings as The Dinosaur Heresies revisionist paleontologist Robert T Bakker himself a scientific endoheretic treated the mainstream view of dinosaurs as dogma 66 I have enormous respect for dinosaur paleontologists past and present But on average for the last fifty years the field hasn t tested dinosaur orthodoxy severely enough 66 27 He adds that Most taxonomists however have viewed such new terminology as dangerously destabilizing to the traditional and well known scheme 66 462 The illustrations by the author show dinosaurs in very active poses in contrast to the traditional perception of lethargy Immanuel Velikovsky is an example of a recent scientific exoheretic he did not have appropriate scientific credentials and did not publish in scientific journals While the details of his work are in scientific disrepute the concept of catastrophic change extinction event and punctuated equilibrium has gained acceptance in recent decades The term heresy is used not only with regard to religion but also in the context of political theory 67 68 The term heresy is also used as an ideological pigeonhole for contemporary writers because by definition heresy depends on contrasts with an established orthodoxy For example the tongue in cheek contemporary usage of heresy such as to categorize a Wall Street heresy a Democratic heresy or a Republican heresy are metaphors that invariably retain a subtext that links orthodoxies in geology or biology or any other field to religion These expanded metaphoric senses allude to both the difference between the person s views and the mainstream and the boldness of such a person in propounding these views See also EditConvention norm Deviationism Herem Heterodoxy Mores Norm social Prohairesis Religious offense Schism SinNotes Edit An ecclesiastical authority was initially an assembly of bishops later the Pope then an inquisitor a delegate of the Pope and later yet the leadership of a Protestant church which would itself be regarded as heretical by the Pope The definitions of state cooperation suppress and heresy were all subject to change during the past 16 centuries Only very fragmentary records have been found of the executions carried out under Christian heresy laws during the first millennium Somewhat more complete records of such executions can be found for the second millennium To estimate the total number of executions carried out under various Christian heresy laws from AD 385 until the last official Catholic heresy execution in 1826 would require far more complete historical documentation than is currently available The Catholic Church by no means had a monopoly on the execution of heretics The charge of heresy was a weapon that could fit many hands A century and a half after heresy was made a state crime the Vandals a heretical Christian Germanic tribe used the law to prosecute thousands of orthodox Catholics with penalties of torture mutilation slavery and banishment 26 The Vandals were overthrown orthodoxy was restored No toleration whatsoever was to be granted to heretics or schismatics 27 Heretics were not the only casualties 4000 Roman soldiers were killed by heretical peasants in one campaign 28 Some lists of heretics and heresies are available About seven thousand people were burned at the stake by the Catholic Inquisition which lasted for nearly seven centuries 29 From time to time heretics were burned at the stake by an enraged local populace in a certain type of vigilante justice without the official participation of the Church or State 30 Religious Wars slaughtered millions During these wars the charge of heresy was often leveled by one side against another as a sort of propaganda or rationalization for the undertaking of such wars References Edit a b Heresy Define Heresy at Dictionary com Dictionary reference com Retrieved 2013 04 15 heresy definition of heresy in English from the Oxford dictionary oxforddictionaries com Archived from the original on July 20 2012 Sandle Mark 2007 Soviet and Eastern bloc Marxism pp 59 77 in Twentieth Century Marxism edited by D Glaser and D M Walker London Routledge ISBN 978 1 13597974 4 p 62 Apostasy Learn everything there is to know about Apostasy at Reference com Archived from the original on 2013 07 17 Retrieved 2013 04 15 Definitions of blasphemy at Dictionary com Dictionary reference com Retrieved 2015 11 27 Cross F L and E A Livingstone eds 1974 Heresy The Oxford Dictionary of the Christian Church 2nd ed Oxford Oxford University Press Bruce F F 1964 The Spreading Flame Exeter Paternoster p 249 The NIV Study Bible London Zondervan Hodder amp Stoughton 1987 Titus 3 10n The NIV Study Bible London Zondervan Hodder amp Stoughton 1987 Titus 1 9n Michael Robert 2011 A History of Catholic Antisemitism The Dark Side of the Church 1st Palgrave Macmillan pbk ed New York Palgrave Macmillan pp 28 30 ISBN 978 0230111318 W H C Frend 1984 The Rise of Christianity Chapter 7 The Emergence of Orthodoxy 135 93 ISBN 978 0 8006 1931 2 a href Template Cite book html title Template Cite book cite book a CS1 maint location link Appendices provide a timeline of Councils Schisms Heresies and Persecutions in the years 193 604 They are described in the text Cross F L Livingstone E A eds 1974 Milan Edict of The Oxford Dictionary of the Christian Church 2 ed Oxford Oxford University Press Chadwick Henry 1967 The Early Christian Church Pelican pp 129 30 Paul Stephenson 2009 Chapter 11 Constantine Roman Emperor Christian Victor ISBN 978 1 59020 324 8 The Emperor established and enforced orthodoxy for domestic tranquility and the efficacy of prayers in support of the empire Charles Freeman 2008 A D 381 Heretics Pagans and the Dawn of the Monotheistic State ISBN 978 1 59020 171 8 As Christianity placed its stamp upon the Empire the Emperor shaped the church for political purposes a b Bassett Paul M 2013 Priscillian pp 949 50 in Encyclopedia of Early Christianity 2nd ed edited by E Ferguson Routledge ISBN 978 1 13661158 2 p 950 John Anthony McGuckin The Westminster Handbook to Patristic Theology Westminster John Knox Press 2004 ISBN 978 0 66422396 0 p 284 Priscillian Encyclopaedia Britannica Chadwick Henry The Early Church Pelican London 1967 p 171 Jay E Thompson 1 September 2009 A Tale of Five Cities A History of the Five Patriarchal Cities of the Early Church Wipf and Stock Publishers p 138 ISBN 978 1 4982 7447 0 Maria Victoria Escribano Pano 2010 Chapter Three Heretical texts and maleficium in the Codex Theodosianum CTh 16 5 34 In Richard Lindsay Gordon Francisco Marco Simon eds Magical Practice in the Latin West Papers from the International Conference Held at the University of Zaragoza 30 Sept 1st Oct 2005 BRILL pp 135 136 ISBN 978 90 04 17904 2 Griffith Sidney H April 4 2010 The Church in the Shadow of the Mosque Christians and Muslims in the World of Islam Princeton University Press p 41 ISBN 978 0 691 14628 7 Wismer Don September 13 2016 Routledge Revivals The Islamic Jesus 1977 An Annotated Bibliography of Sources in English and French Routledge The old opinion of John of Damascus continues to persist among Christian orientalists The author here replies to Frank Hugh Foster see 233 who said that Islam is in fact heretical Christianity Murray Douglas May 4 2017 The Strange Death of Europe Immigration Identity Islam Bloomsbury Publishing p 131 ISBN 978 1 4729 4222 7 Caravale Giorgio 19 September 2017 Censorship and Heresy in Revolutionary England and Counter Reformation Rome Story of a Dangerous Book Springer p 3 ISBN 978 3 319 57439 4 Edward Gibbon 1862 History of the Decline and Fall of the Roman Empire Chapter 37 Part III a href Template Cite book html title Template Cite book cite book a CS1 maint location link W H C Frend 1984 The Rise of Christianity p 833 ISBN 978 0 8006 1931 2 Edward Gibbon 1862 History of the Decline and Fall of the Roman Empire Chapter 21 Part VII a href Template Cite book html title Template Cite book cite book a CS1 maint location link James Carroll 2001 Constantine s Sword p 357 ISBN 0 618 21908 0 Will amp Ariel Durant 1950 The Age of Faith p 778 An example is the Notification regarding certain writings of Fr Marciano Vidal C Ss R Cf the documents Responses to Some Questions and Commentary from the Congregation on the Doctrine of the Faith Dismay and anger as Pope declares Protestants cannot have churches The Guardian 11 July 2007 Will the Pope s Pronouncement Set Ecumenism Back a Hundred Years Progressive Theology 11 July 2007 a b Michael Robert 2011 A History of Catholic Antisemitism The Dark Side of the Church 1st Palgrave Macmillan pbk ed New York Palgrave Macmillan p 219 ISBN 978 0230111318 Retrieved 9 February 2015 Massacre of the Pure Time April 28 1961 Joseph Reese Strayer 1992 The Albigensian Crusades University of Michigan Press p 143 ISBN 0 472 06476 2 Will amp Ariel Durant 1950 The Age of Faith Chapter XXVIII The Early Inquisition 1000 1300 a href Template Cite book html title Template Cite book cite book a CS1 maint location link Fantoli 2005 p 139 Finocchiaro 1989 pp 288 293 Michael Robert 2011 A History of Catholic Antisemitism The Dark Side of the Church 1st Palgrave Macmillan pbk ed New York Palgrave Macmillan p 76 ISBN 978 0230111318 Retrieved 9 February 2015 Constitutio Sirmondiana 6 14 Theodosius II Novella 3 Codex Theodosianus 16 5 44 16 8 27 16 8 27 Codex Justinianus 1 3 54 1 5 12 21 1 10 2 Justinian Novellae 37 45 a b Seelye James E Selby Shawn 2018 Shaping North America From Exploration to the American Revolution ABC CLIO p 50 ISBN 9781440836695 https bookofconcord org augsburg confession Book of Concord org Articles 1 17 a b Wilson Kenneth 2011 Methodist Theology Bloomsbury Publishing p 87 ISBN 9780567317469 Wagner John A Schmid Susan Walters 2012 Encyclopedia of Tudor England ISBN 9781598842982 Christenson Ron 1991 Political Trials in History Transaction Publishers ISBN 978 0 88738406 6 p 302 O Donovan Oliver and Joan Lockwood O Donovan 1999 From Irenaeus to Grotius Eerdmans ISBN 978 0 80284209 1 p 558 a b Dickens A G The English Reformation Fontana Collins 1967 p 327 p 364 Neill Stephen Anglicanism Pelican pp 96 7 MacCulloch Diarmaid 1996 Thomas Cranmer Yale University Press p 477 MacCulloch Diarmaid 2003 The Reformation Penguin p 679 a b Yrigoyen Charles Jr Warrick Susan E 7 November 2013 Historical Dictionary of Methodism Scarecrow Press p 30 ISBN 9780810878945 Hurst John Fletcher 1903 John Wesley the Methodist A Plain Account of His Life and Work Eaton amp Mains p 200 The Wesleyan Methodist Association Magazine Vol 12 R Abercrombie 1849 p 368 John Bowker Zindiq The Concise Oxford Dictionary of World Religions 1997 Al e Aḥmad Jalal 1982 Plagued by the West translated by P Sprachman Center for Iranian Studies Columbia University ISBN 978 0 88206 047 7 John Limbert 2009 Negotiating with Iran Wrestling the Ghosts of History US Institute of Peace Press p 29 ISBN 9781601270436 Masooda Bano 2012 The Rational Believer Choices and Decisions in the Madrasas of Pakistan Cornell University Press p 73 ISBN 9780801464331 Johnson Thomas A ed 2012 Power National Security and Transformational Global Events Challenges Confronting America China and Iran illustrated ed CRC Press p 162 ISBN 9781439884225 a b Sanasarian Eliz 2000 Religious Minorities in Iran Cambridge Cambridge University Press pp 52 53 ISBN 0 521 77073 4 Shapiro Marc B The Limits of Orthodox Theology Maimonides Thirteen Principles Reappraised ISBN 1 874774 90 0 A book written as a contentious rebuttal to an article written in the Torah u Maddah Journal Welkos Robert W Sappell Joel 29 June 1990 When the Doctrine Leaves the Church Los Angeles Times Retrieved 2008 08 24 Houtsma Martijn Theodoor 1936 First Encyclopaedia of Islam 1913 1936 E J Brill s BRILL ISBN 90 04 09796 1 9789004097964 John B Henderson 1998 The construction of orthodoxy and heresy Neo Confucian Islamic Jewish and early Christian patterns ISBN 978 0 7914 3760 5 Donald Goldsmith 1977 Scientists Confront Velikovsky ISBN 0 8014 0961 6 Asimov s views are in Forward The Role of the Heretic a b c Robert T Bakker 1986 The Dinosaur Heresies ISBN 978 0 8065 2260 9 Religion Anti Religion TIME com 6 May 1940 Exploring the high moments and small mountain roads of Marxism isreview org Bibliography EditHenderson John B 1998 The Construction of Orthodoxy and Heresy Neo Confucian Islamic Jewish and Early Christian Patterns Albany NY State University of New York Press ISBN 9780791437599 External links Edit Look up heresy in Wiktionary the free dictionary Wikimedia Commons has media related to Heresy Wikiquote has quotations related to Heresy Some quotes and information in this article came from the Catholic Encyclopedia Cathars of the middle age Philosophy and History in French What Is Heresy by Wilbert R Gawrisch Lutheran Retrieved from https en wikipedia org w index php title Heresy amp oldid 1139670977, wikipedia, wiki, book, books, library,

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