Bislama

This article is about the language. For the food, see sea cucumber (food).

Bislama (English: /ˈbɪsləmɑː/;^[2] Bislama: [bislaˈma]; also known by its earlier French name, bichelamar^[3] [biʃlamaʁ]) is an English-based creole language and one of the official languages of Vanuatu. It is the first language of many of the "Urban ni-Vanuatu" (citizens who live in Port Vila and Luganville) and the second language of much of the rest of the country's residents. The lyrics of "Yumi, Yumi, Yumi", the country's national anthem, are composed in Bislama.

Bislama
Bichelamar
Bislama
Region	Vanuatu
Native speakers	10,000 (2011)^[1] 200,000 L2 speakers^[citation needed]
Language family	English Creole Pacific Melanesian Pidgin Bislama
Writing system	Latin, Avoiuli (local)
Official status
Official language in	Vanuatu
Language codes
ISO 639-1	bi
ISO 639-2	bis
ISO 639-3	bis
Glottolog	bisl1239
Linguasphere	52-ABB-ce

A Bislama speaker, recorded in Vanuatu

More than 95% of Bislama words are of English origin, whilst the remainder comprises a few dozen words from French as well as some specific vocabulary inherited from various languages of Vanuatu—although these are essentially limited to flora and fauna terminology.^[4] While the influence of these vernacular languages is low on the vocabulary side, it is very high in the morphosyntax. As such, Bislama can be described simply as a language with an English vocabulary and an Oceanic grammar and phonology.^[5]

History

During the period of "blackbirding" in the 1870s and 1880s, hundreds of thousands of Pacific islanders (many of them from the New Hebrides – now the Vanuatu archipelago) were taken as indentured labourers, often kidnapped, and forced to work on plantations, mainly in Queensland, Australia, and Fiji.^[6] With several languages being spoken in these plantations a localised pidgin was formed, combining English vocabulary with grammatical structures typical of languages in the region.^[7] This early plantation pidgin is the origin not only of Bislama, but also of Tok Pisin in Papua New Guinea, and Pijin of the Solomon Islands; though not of Torres Strait Creole in the north of Australia.

This creole started spreading throughout the Vanuatu archipelago at the turn of the 20th century, as former blackbirds and their descendants began to return to their native islands. Knowledge of this creole would facilitate communication not only with European traders and settlers, but also between native populations, and because Vanuatu is the most language-dense country in the world (one count puts it at 113 languages for a population of 225,000),^[8] Bislama usefully serves as a lingua franca for communication between ni-Vanuatu, as well as with and between foreigners. Although it has been primarily a spoken-only language for most of its history, the first dictionary of Bislama was published in 1995.^[9] This, along with its second edition in 2004, has helped to create a standardised and uniform spelling of written Bislama.

Besides Bislama, most ni-Vanuatu also know their local language, the local language of their father and/or mother, as well as their spouse, oftentimes. The country's official languages of tuition in schools and educational institutions are English and French.

Name

The name of Bislama (also referred to, especially in French, as "Bichelamar") comes via the early 19th century word "Beach-la-Mar" from pseudo-French "biche de mer" or "bêche de mer", sea cucumber, which itself comes from an alteration of the Portuguese "bicho do mar".^[10] In the early 1840s, sea cucumbers were also harvested and dried at the same time that sandalwood was gathered. The names biche-la-mar and 'Sandalwood English' came to be associated with the kind of pidgin that came to be used by the local laborers between themselves, as well as their English-speaking overseers.^[11]

Robert Louis Stevenson wrote in an account of his travels through the Pacific in 1888 and 1889, "the natives themselves have often scraped up a little English ... or an efficient pidgin, what is called to the westward 'Beach-la-Mar'."^[12] In Jack London's story "Yah! Yah! Yah!", one of his "South Sea Tales", there is repeated a reference to "a bastard lingo called bech-de-mer", and much of the story's dialogue is conducted in it.

Today, the word "bislama" itself is seldom used by younger speakers of Bislama to refer to sea slugs, as a new re-borrowing from pseudo-French "bêche de mer", which has taken the form "besdemea", has become more popular.^[13]

Orthography

 

A sign in Bislama written in boustrophedon Avoiuli script, from the island of Pentecost. The top-left reads, sab senta blong melenisian institiut blong tijim saen. filosofi. hiumaniti mo teknoloji. lisa vilij lolovini (Sap Centre of the Melanesian Institute for teaching signs, philosophy, humanity and technology, Lisaa village, Central Pentecost).

The Bislama Latin alphabet uses the letters A, B, D, E, F, G, H, I, J, K, L, M, N, O, P, R, S, T, U, V, W, Y and the digraphs AE, AO and NG.

An older Latin orthography, used before 1995, had É (now written E), AI and AU (now AE and AO). For those vowels in hiatus, AÏ and AÜ were used (now written AI and AU). Labialized consonants, now written MW and PW, were then spelled with a macron, following the conventions used for some vernacular Vanuatu languages: M̄ was used for /mʷ/ and P̄ for /pʷ/.^[14][15]

On the island of Pentecost, the avoiuli script is sometimes used for Bislama. The shapes of the letters derive from sand-drawing. It has distinct letters for NG and NGG, but otherwise corresponds closely to the Latin alphabet above, though capitals are seldom used, punctuation differs, there are digits for higher numbers and logograms for commonly traded commodities such as pig tusks.

Grammar

Two frequent words in Bislama are "long" and "blong", which take the place of many prepositions in English or French.

"Long"

• Long as 'next to', 'by', 'beside' etc.

  Stoa long haos

  The store next to the house.

• long as 'at' or 'to'

  Mi bin stap long ples ia bifo

  I have been to this place before.

  Mi stap long stoa

  I am at the store.

• long as 'in'

  Jea long haos

  The chair in the house.

Long holds many other related meanings, and is sometimes used in improvisation.

"Blong"

Originally from the English word "belong", blong takes the place of 'of' or the genitive case in other languages. Just like of in English, it is one of the most widely used and versatile words in the language, and can indicate possession, country of origin, defining characteristics, intention, and others.

Buk blong mi

The book that belongs to me, my book

Man blong Amerika

Man from America, American.

Hemi woman blong saiens

She is a woman of science, She is a scientist.

Man blong dring

Man of drinking i.e. a drinker

Verbs

Verbs in Bislama usually consist of a stem word (borrowed from English, French or indigenous languages); most transitive verbs add to this a transitive suffix.

The form of that suffix is /-em/, /-im/, or /-um/, depending on vowel harmony. If the last vowel of the verb's stem is either -u- or -i-, then that vowel will normally be copied into the transitive suffix – however, there are rare exceptions. For all other stem vowels, the transitive suffix has its default form /-em/:^[16]

Morphology of transitive verb endings

English	Bislama
etymon	stem	verb
dig	dig-	digim
clean	klin-	klinim
kiss	kis-	kisim
put	put-	putum
pull	pul-	pulum
cook	kuk-	kukum
want	wand-	wandem
hear	har-	harem 'hear, feel'
tell	tal-	talem 'tell, say'
sell	sal-	salem
shut	sat-	sarem
catch	kas-	kasem 'get, reach'
carry	kar-	karem 'carry, bring'
ready	rere 'ready'	rerem 'prepare'
take	tek-	tekem
find	faen-	faenem
call	kol-	kolem
hold	hol-	holem
follow	fol-	folem
show	so-	soem
look out	lukaot-	lukaotem 'search'
pay	pe-	pem 'buy'

Exceptions exist, such as lukim ("look").

Examples of transitive verbs which exceptionally don't take this suffix include: kakae 'eat, bite'; trink 'drink'; save 'know'; se 'say'.

Verbs do not conjugate. The tense, aspect and mood of a sentence are indicated with markers such as stap, bin and bae that are placed in the sentence.

Mi stap kakae taro

I'm eating taro

Mi bin kakae taro

I have eaten taro

Bae mi kakae taro

I will eat taro

Nouns

The plural is formed by putting ol before the word. For example, bia 'beer'; ol bia = "beers". Ol comes from the English "all". When used with numbers, the singular form is used. 2 bia, 3 bia, etc.

Pronouns

 

Pronouns on warning signs in Vanuatu

The personal pronouns of Bislama closely resemble those of Tok Pisin. They feature four grammatical numbers (singular, dual, trial and plural) and also encode the clusivity distinction: 1st person non-singular pronouns (equivalent of English we) are described as inclusive if they include the addressee (i.e. {you + I}, {you + I + others}), but exclusive otherwise (i.e. {I + other people}). Bislama pronouns do not decline.

personal pronouns of Bislama

		singular	dual	trial	plural
1st person	inclusive	-	yumitu	yumitri	yumi
	exclusive	mi	mitufala	mitrifala	mifala
2nd person		yu	yutufala	yutrifala	yufala
3rd person		hem em	tufala tugeta	trifala trigeta	ol olgeta

The third person singular hem, also written em lacks gender distinction, so it can mean either he, she or it. The predicate marker i – a particle which is placed before the verbal phrase of a sentence – is sometimes merged with the third person pronoun, giving the words hemi and emi, respectively, in singular, and oli in plural.^[17]

Tense/aspect/mood markers

• stap + V : (progressive) ongoing or habitual action

  hem i stap kukum kumala

  or:

hemi stap kukum kumala

he/she is cooking sweet potatoes

• bin + V : past tense (with implication that the state is no longer true)

  hem i bin sik long fiva

  she was sick with fever [but is no longer sick]

• V + finis : (perfective) "already" (when placed at the end of a phrase; elsewhere it means "finish")

  hem i kakae finis

  she has already eaten

• bae + V (occasionally bambae): (irrealis) future or hypothetical actions (though, like in English, generally not used in conditional sentences)

  bae mi go long Santo

  I will go to Santo

  sipos plen i no bin fulap, bae mi go long Santo

  If the plane hadn't been full, I would have gone to Santo

• no + V : negative, "not"

  hem i no wantem yam

  he doesn't want yam

• nomo + V: "no longer" (when placed after the predicate; elsewhere it means "only")

  hem i nomo kakae yam

  he no longer eats yam

  hem i kakae yam nomo

  he only eats yam

• neva + V : never

  hem i neva kakae yam

  he's never eaten yam

• jes + V : (<"just") an action that has recently occurred

  mifala i jes wekap

  we just woke up

• In a future context, jes entails a delay, rendered in English as "eventually":

  bae mi pem

  I will buy it / Let me buy it

  bae mi jes pem, be noyet

  I will buy it (eventually), but not yet

• V + gogo : continued action

  hem i kukum kumala gogo

  he keeps on cooking sweet potatoes

• mas + V : "must", be obliged to

  hem i mas kakae

  he must eat

• traem + V : "try to"; also sometimes used for politeness in requests

  hem i stap traem katem

  he's trying to cut it

  traem soem long mi

  could you show it me? (request)

• wantem + V : "want to"

  hem i wantem go long Santo

  she wants to go to Santo

• save + V : be able to, or be in the habit of doing

  mi save rid

  I can read

  mi no save dring suga

  I don't take sugar in drinks

  fish ia i save kilim man

  this fish can kill a person

Some of these markers also have lexical meanings. For example, save can mean "be able to" but it is also a verb "know".

Subordination

• sapos + Clause : if

sapos yumitu faenem pig, bae yumitu kilim i ded

if we find a pig, we'll kill it

Dialectal variations

Dialects exist, based mainly on different pronunciations in different areas which stem from the different sounds of the native languages. The future tense marker can be heard to be said as: Bambae, Mbae, Nambae, or Bae. There are also preferences for using Bislama or native words that vary from place to place, and most people insert English, French, or local language words to fill out Bislama. So in the capital city it is common to hear 'computer'; in other places one might hear 'ordinateur'.

Pacific creole comparison

English	Bislama	Pijin	Tok Pisin	Torres Strait Creole
and	mo	an	na	ane / ne / an / a
the	__ ia / ya	__ ia	dispela __	dha / dhemtu / dhem
this	__ ia / ya	__ ia	dispela __	dhis __ (ia) / dhemtu __ ia / dhem __ ia
he / she / it / him / her	hem	hem	em / en	em
for	from	fo	long	po
(adjective marker)	-fala	-fala	-pela	-Ø when attributive (em i big man 'he's a big man') -wan when predicative (man i bigwan 'the man's big')
woman	woman	woman / mere	meri	uman / oman (dialect difference)

Literature and samples

The longest written work in Bislama is the Bible completed in 1998.^[18]

Luke 2:6–7:

Bislama:

"Tufala i stap yet long Betlehem, nao i kam kasem stret taem blong Meri i bonem pikinini. Nao hem i bonem fasbon pikinin blong hem we hem i boe. Hem i kavremap gud long kaliko, nao i putum hem i slip long wan bokis we oltaim ol man ol i stap putum gras long hem, blong ol anamol ol i kakae. Tufala i mekem olsem, from we long hotel, i no gat ples blong tufala i stap."

English:

While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

Recruitment advert from Vanuatu Tourism Office

Yumi, Yumi, Yumi

Main article: Yumi, Yumi, Yumi

Bislama words CHORUS: Yumi, Yumi, yumi i glad long talem se Yumi, yumi, yumi ol man blong Vanuatu God i givim ples ya long yumi, Yumi glat tumas long hem, Yumi strong mo yumi fri long hem, Yumi brata evriwan! CHORUS Plante fasin blong bifo i stap, Plante fasin blong tedei, Be yumi i olsem wan nomo, Hemia fasin blong yumi! CHORUS Yumi save plante wok i stap, Long ol aelan blong yumi, God i helpem yumi evriwan, Hem i papa blong yumi, CHORUS

English translation CHORUS: We (, We, We) are happy to proclaim We (, We, We) are the People of Vanuatu! God has given us this land; This gives us great cause for rejoicing. We are strong, we are free in this land; We are all brothers. CHORUS We have many traditions And we are finding new ways. But we are all one We shall be united for ever. CHORUS We know there is much work to be done On all our islands. God helps all of us, He is our father, CHORUS

Further reading

• Camden, William. 1979. Parallels in structure and lexicon and syntax between New Hebrides Bislama and the South Santo language spoken at Tangoa. In Papers in Pidgin and Creole Linguistics, No.2. Pacific Linguistics, A-57. Canberra: Australian National University. pp. 51–117.
• Charpentier, Jean-Michel. 1979. Le pidgin bislama(n) et le multilinguisme aux Nouvelles-Hébrides. Langues et Civilisations à Tradition Orale 35. Paris: SELAF.
• Crowley, Terry (1990). Beach-la-Mar to Bislama: The Emergence of a National Language in Vanuatu. Oxford Studies in Language Contact. Oxford: Clarendon Press. p. 422..
• Crowley, Terry (1995). An Illustrated Bislama-English and English-Bislama Dictionary. Oxford Studies in Language Contact. Port Vila: Pacific Languages Unit and Vanuatu Extension Centre, University of the South Pacific. p. 478.
• Crowley, Terry (2000). "The language situation in Vanuatu". Current Issues in Language Planning. 1 (1): 47–132. doi:10.1080/14664200008668005. S2CID 144268250.
• Crowley, Terry (2004). Bislama Reference Grammar. Oceanic Linguistics Special Publication No. 31. Honolulu: University of Hawai'i Press.
• François, Alexandre (2012). "The dynamics of linguistic diversity: Egalitarian multilingualism and power imbalance among northern Vanuatu languages". International Journal of the Sociology of Language. 2012 (214): 85–110. doi:10.1515/ijsl-2012-0022. S2CID 145208588.
• Tryon, Darrell T.; Charpentier, Jean-Michel (2004). Pacific Pidgins and Creoles: Origins, Growth and Development. Berlin: Mouton de Gruyter. ISBN 3-11-016998-3.

References

1. Bislama at Ethnologue (18th ed., 2015) (subscription required)
2. Bauer, Laurie (2007). The Linguistics Student's Handbook. Edinburgh: Edinburgh University Press.
3. "Bislama". Ethnologue. Retrieved January 2, 2014.
4. See Charpentier (1979).
5. See Camden (1979).
6. Emma Christopher, Cassandra Pybus and Marcus Buford Rediker (2007). Many Middle Passages: Forced Migration and the Making of the Modern World, University of California Press, pp 188–190. ISBN 0-520-25206-3.
7. For this whole section, see: Tryon & Charpentier (2004), and Crowley (1990).
8. See Crowley (2000:50); François (2012:86).
9. See Crowley (1995).
10. "bêche-de-mer". American Heritage Dictionary. 2000.
11. See Crowley (1990).
12. Stevenson, Robert Louis (2004). In the South Seas (1st ed.). Fairfield, IA: 1st World Publishing. p. 15. ISBN 1-59540-504-6.
13. Crowley, Terry (1990). "1". Beach-la-Mar to Bislama: The Emergence of a National Language in Vanuatu. Oxford: Clarendon Press. p. 33.
14. "Letter Database". eki.ee.
15. Smith, Rachel E. (2016). "The Goal of the Good House": Seasonal Work and Seeking a Good Life in Lamen and Lamen Bay, Epi, Vanuatu (PDF) (PhD thesis). University of Manchester.
16. https://www.livelingua.com/course/peace-corps/Bislama_Handbook, p. 71
17. https://www.livelingua.com/course/peace-corps/Bislama_Handbook, p. 11-13, 49 and 57
18. "Bislama". Ethnologue.

External links

 

Bislama edition of Wikipedia, the free encyclopedia

 

Wikivoyage has a travel guide for Bislama phrasebook.

• Bislama Wikipedia
• , a portal of resources about the Bislama language.
• Bislama Translator & Spelling Dictionary for Microsoft Word English – Bislama online translator and MS Word dictionary
• Bislama at Curlie
• Vanuatu Daily Post – news in English and Bislama
• A bibliography of Bislama 2009-11-12 at the Wayback Machine, from an Australian National University website
• Peace Corps in Vanuatu – Bislama Language Lessons 2015-01-13 at the Wayback Machine
• Portions of the Book of Common Prayer in Bislama Preabuk long Bislama
• Book of Mormon in Bislama
• Paradisec has a number of collections that include recordings of Bislama language.