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4 Baruch

December 15, 2023

For other uses, see Paralipomena.

Fourth Baruch is a pseudepigraphical text of the Old Testament. Paralipomena of Jeremiah appears as the title in several Ancient Greek manuscripts of the work, meaning "things left out of (the Book of) Jeremiah."[1] It is part of the Ethiopian Orthodox Bible.

Description edit

Fourth Baruch is regarded as pseudepigraphical by all Christian churches, except the Ethiopian Orthodox Church (see Rest of the Words of Baruch).

The text is known in both full-length and reduced versions. The full-length versions came down to us in Greek (older manuscripts dated 10th–11th centuries[2] and 15th century[3]), in Ethiopic Ge'ez (titled Rest of the Words of Baruch, the older manuscript dated to the 15th century), in Armenian,[4] and in Slavic.[5] The shortened versions have come down to us in Greek (named Meneo), Romanian and Slavic.[6]

4 Baruch is usually dated to the first half of the 2nd century AD. Abimelech's sleep of 66 years, instead of the usual 70 years of Babylonian captivity, makes scholars tend toward the year AD 136, that is, 66 years after the fall of the Second Temple in AD 70. This dating is coherent with the message of the text.[2]

4 Baruch uses a simple and fable-like style, with speech-making animals, fruit that never rots, and an eagle sent by the Lord that revives the dead.

Some parts of 4 Baruch appear to have been added in the Christian era, such as the last chapter; due to these insertions, some scholars consider 4 Baruch to have Christian origins.[2] Like the greater prophets, it advocates the divorce of foreign wives and exile of those who will not do so. According to 4 Baruch, the Samaritans are the descendants of such mixed marriages.

Content edit

The Lord reveals to Jeremiah that Jerusalem will be destroyed because of the impiety of the Israelites. Jeremiah informs Baruch, and that night they see angels open the door to the city. Jeremiah is instructed by the Lord to miraculously hide in the earth the vestments of the high priest of the Temple. The Chaldeans enter Jerusalem, and Jeremiah follows the Israelites into exile, while Baruch remains in Jerusalem. Abimelech (= Ebedmelech the Ethiopian of Jeremiah 38:7) falls asleep for 66 years and awakens next to a basket of figs, preserved perfectly fresh. Because the figs are fresh out of season, Abimelech realizes that he slept for years miraculously. Abimelech reunites with Baruch. They want to communicate with Jeremiah, who is still in Babylon, so Baruch prays to the Lord, who sends him an eagle. The eagle takes a letter and some of the figs to Jeremiah. It finds Jeremiah officiating at a funeral and alights on the corpse, bringing it back to life, thus announcing the end of the exile. The Israelites return to Jerusalem, but only those men who have no foreign wives are allowed to pass the Jordan.

History of the Babylonian captivity edit

Main article: History of the Captivity in Babylon

This Jewish pseudepigraphical text belongs to the cycle of Baruch and is related to 4 Baruch. It is longer and probably older than 4 Baruch.[7][8] It has very few and circumscribed Christian insertions and it hasn't the fable-like style of 4 Baruch. Abimelech's sleep is here of 70 years, the usual duration of the Babylonian captivity.

The original Greek is lost, but we have Sahidic Coptic manuscripts[9] and, even if less ancient, Arabic Garshuni manuscripts[10]

See also edit

Notes edit

  1. ^ "Paraleipomena Jeremiah English".
  2. ^ a b c manuscripts n. 6 and n. 34 of the Jerusalem Taphos Library, published in Harris J. R. The Rest of the Words of Baruch: a Christian Apocalypse of the year 136 AD, The text revised with an Introduction, London-Cambridge 1889; it is also known the P. Paris Greek Manuscript 1534 (11th century)
  3. ^ n. AF,IX,31 of Biblioteca Braidensis of Milan, published in 1868 by Ceriani
  4. ^ n. 920 of Etchmiadzin Library dated 1465, published in 1895 by Ter Mkrtcian
  5. ^ Long form of 4 Baruch was translated and edited by R. A. Kraft and A. -E. Purintun, Paraleipomena Jeremiou, Society of Biblical Literature., 1972, pp. 12-48. Cited in S. E. Robinson, 4 Baruch (First To Second Centuries A.D.). A New Translation and Introduction, in James H. Charlesworth (1985), The Old Testament Pseudepigrapha, Garden City, NY: Doubleday & Company Inc., Volume 2, ISBN 0-385-09630-5 (Vol. 1), ISBN 0-385-18813-7 (Vol. 2), pp. 413-414.
  6. ^ Turdeanu E. Apocryphes slaves et roumain de l'Ancient Testament, Leiden 1981
  7. ^ Kuhn, K.H. A Coptic Jeremiah Apocryphon Le Muséon 83 (1970)
  8. ^ Rosenstiehl Histoire de la Captivité de Babylone, Introduction, traduction et notes Strasbourg, 1980
  9. ^ complete text in M. 578 (9th century) of the Morgan Library & Museum, edited by Kuhn 1970
  10. ^ Bibliothèque Nationale: Syr. 65 (dated 1594 and edited by Leroy-Dib 1910 and by Mingana 1927) and Syr. 238 (dated 1474 and edited by Coquin 1995)

External links edit

  • English translation
  • Early Jewish Writings
  • Notes on 4 Baruch

December 15, 2023
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For other uses see Paralipomena Fourth Baruch is a pseudepigraphical text of the Old Testament Paralipomena of Jeremiah appears as the title in several Ancient Greek manuscripts of the work meaning things left out of the Book of Jeremiah 1 It is part of the Ethiopian Orthodox Bible Contents 1 Description 1 1 Content 2 History of the Babylonian captivity 3 See also 4 Notes 5 External linksDescription editFourth Baruch is regarded as pseudepigraphical by all Christian churches except the Ethiopian Orthodox Church see Rest of the Words of Baruch The text is known in both full length and reduced versions The full length versions came down to us in Greek older manuscripts dated 10th 11th centuries 2 and 15th century 3 in Ethiopic Ge ez titled Rest of the Words of Baruch the older manuscript dated to the 15th century in Armenian 4 and in Slavic 5 The shortened versions have come down to us in Greek named Meneo Romanian and Slavic 6 4 Baruch is usually dated to the first half of the 2nd century AD Abimelech s sleep of 66 years instead of the usual 70 years of Babylonian captivity makes scholars tend toward the year AD 136 that is 66 years after the fall of the Second Temple in AD 70 This dating is coherent with the message of the text 2 4 Baruch uses a simple and fable like style with speech making animals fruit that never rots and an eagle sent by the Lord that revives the dead Some parts of 4 Baruch appear to have been added in the Christian era such as the last chapter due to these insertions some scholars consider 4 Baruch to have Christian origins 2 Like the greater prophets it advocates the divorce of foreign wives and exile of those who will not do so According to 4 Baruch the Samaritans are the descendants of such mixed marriages Content edit The Lord reveals to Jeremiah that Jerusalem will be destroyed because of the impiety of the Israelites Jeremiah informs Baruch and that night they see angels open the door to the city Jeremiah is instructed by the Lord to miraculously hide in the earth the vestments of the high priest of the Temple The Chaldeans enter Jerusalem and Jeremiah follows the Israelites into exile while Baruch remains in Jerusalem Abimelech Ebedmelech the Ethiopian of Jeremiah 38 7 falls asleep for 66 years and awakens next to a basket of figs preserved perfectly fresh Because the figs are fresh out of season Abimelech realizes that he slept for years miraculously Abimelech reunites with Baruch They want to communicate with Jeremiah who is still in Babylon so Baruch prays to the Lord who sends him an eagle The eagle takes a letter and some of the figs to Jeremiah It finds Jeremiah officiating at a funeral and alights on the corpse bringing it back to life thus announcing the end of the exile The Israelites return to Jerusalem but only those men who have no foreign wives are allowed to pass the Jordan History of the Babylonian captivity editMain article History of the Captivity in Babylon This Jewish pseudepigraphical text belongs to the cycle of Baruch and is related to 4 Baruch It is longer and probably older than 4 Baruch 7 8 It has very few and circumscribed Christian insertions and it hasn t the fable like style of 4 Baruch Abimelech s sleep is here of 70 years the usual duration of the Babylonian captivity The original Greek is lost but we have Sahidic Coptic manuscripts 9 and even if less ancient Arabic Garshuni manuscripts 10 See also editBook of Baruch Book of Jeremiah 2 Baruch 3 Baruch Rest of the Words of BaruchNotes edit Paraleipomena Jeremiah English a b c manuscripts n 6 and n 34 of the Jerusalem Taphos Library published in Harris J R The Rest of the Words of Baruch a Christian Apocalypse of the year 136 AD The text revised with an Introduction London Cambridge 1889 it is also known the P Paris Greek Manuscript 1534 11th century n AF IX 31 of Biblioteca Braidensis of Milan published in 1868 by Ceriani n 920 of Etchmiadzin Library dated 1465 published in 1895 by Ter Mkrtcian Long form of 4 Baruch was translated and edited by R A Kraft and A E Purintun Paraleipomena Jeremiou Society of Biblical Literature 1972 pp 12 48 Cited in S E Robinson 4 Baruch First To Second Centuries A D A New Translation and Introduction in James H Charlesworth 1985 The Old Testament Pseudepigrapha Garden City NY Doubleday amp Company Inc Volume 2 ISBN 0 385 09630 5 Vol 1 ISBN 0 385 18813 7 Vol 2 pp 413 414 Turdeanu E Apocryphes slaves et roumain de l Ancient Testament Leiden 1981 Kuhn K H A Coptic Jeremiah Apocryphon Le Museon 83 1970 Rosenstiehl Histoire de la Captivite de Babylone Introduction traduction et notes Strasbourg 1980 complete text in M 578 9th century of the Morgan Library amp Museum edited by Kuhn 1970 Bibliotheque Nationale Syr 65 dated 1594 and edited by Leroy Dib 1910 and by Mingana 1927 and Syr 238 dated 1474 and edited by Coquin 1995 External links editEnglish translation Greek text Early Jewish Writings Notes on 4 Baruch Retrieved from https en wikipedia org w index php title 4 Baruch amp oldid 1189661471, wikipedia, wiki, book, books, library,

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