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Nine sorceresses

January 07, 2023

The nine sorceresses or nine sisters (Welsh: naw chwaer) are a recurring element in Arthurian legend in variants of the popular nine maidens theme from world mythologies. Their most important appearances are in Geoffrey of Monmouth's introduction of Avalon and the character that would later become Morgan le Fay, and as the central motif of Peredur's story in the Peredur son of Efrawg part of the Mabinogion.

The maidens of Annwfn and the witches of Ystawingun

 
The nine maidens of Annwn in "The Cauldron of Inspiration" illustration by Ernest Wallcousins (1912)

In Preiddeu Annwfn, the nine virgin priestesses of the otherworldy island of Annwfn (Annwn, the Welsh version of the Celtic Otherworld) guard a magic cauldron, and their magic abilities seem to include fire-breathing.[1] A raid by Arthur and his warband either steals[2] or destroys the cauldron,[3] but what happens to the maidens of Annwfn is not mentioned. The motif of nine supernatural women appears also in some other tales of the Celtic Otherworld,[4] possibly derived from sisterhoods of priestesses of the old Celtic Religion.[5]

The nine witches of Ystawingun (Ystavingun) are mentioned in a single line of the poem Pa gur (around 1100), where the feat of slaying them in this highland is listed among the greatest achievements of Cai (Sir Kay in later tradition). Ystawingun is unidentified but might be associated with Stanton Moor and its stone circle known as "Nine Ladies"[6] or with Porthsgiwed.[1] According to John and Caitlin Matthews, the women whose killing Cai is credited with in Pa gur are in fact the same as the pagan priestesses from Preiddeu Annwfn.[7]

Scholars like Norris J. Lacy and John T. Koch make an additional (besides Preiddeu Annwfn) connection also to the nine witch sisters and their mother in the 7th-century Breton hagiography Vita Prima Samsonis.[8][9] Her description resembles that of the Irish goddess Mórrígan.[10] In this work, Saint Samson of Dol encounters just one of the sisters, a wild-looking wicked witch (malefica) calling herself Theomacha (Enemy of God), as she was flying through a forest on the island of Loire and attacking one of his young deacons. Samson calls for her to repent and convert, but she refuses and tells him she wishes to do nothing but evil as she did her whole life. After that Theomacha attempts to flee, but Samson commands her to stay in place, rendering her utterly immobile in the air, and offers her last final chance but she proves to be beyond salvation. Samson then proceeds to pray for such utterly irredeemable woman's destruction; as soon as he finishes his prayer, she drops down dead.[11][12][13][14][15][16]

The sisters of Avalon

Geoffrey of Monmouth's 12-century Vita Merlini introduces the magical island of Avalon, the paradisal "Isle of Apples", as ruled by the nine entirely benevolent enchantress-sisters, known as great healers and capable of shape-shifting and other magic: Morgen, Moronoe, Mazoe, Gliten, Glitonea, Gliton, Tyronoe, and either Thiten and Thiton or two sisters both named Thitis of whom one of them distinguished as "best known for her cither".[17] The sisters receive the dying Arthur from Taliesin, delivered to them in a hope they can revive him.[4] Their beautiful, wise and powerful queen, Morgen, would later evolve into Morgan le Fay, Arthur's own sister in later Arthurian tradition, who herself takes the dying Arthur to Avalon.[18] The other eight sisters appear only in this text and never return in any known works by other medieval authors.

The sorceresses of Caer Lloyw

The nine make their final[19] written appearance in the Peredur son of Efrawg part of the Mabinogion, wherein Peredur (a variant of Percival) faces many opponents throughout the course of the story. However, his real enemies are eventually revealed as the Gwiddonod Caerloyw - the malignant Nine Witches of Caer Lloyw (or Caerloyw, literally the Castle of Glow in English,[20] or the "Shining Fortress",[21] later identified as Gloucester), also known as the Nine Sorceresses of Gloucester. Here they are fearsome mistresses of warfare and magic who terrorize Britain and whose evil deeds are responsible for ravaging his uncle's kingdom. It is a variant of an Arthurian Grail tale in which, instead of questing for the Grail, the hero takes part in ridding the land of the plague (gormes[22]) of evil witches that must be destroyed.[23][24] The witches, a group of black-clad "maiden-hags",[25] actually enter the story as Peredur's opponents-turned-benefactors, even giving him the same powers as they have when he spends time in their home,[26][27] but the central theme is his eventual unenthusiastic revenge on them for having previously harmed his relatives.[28][29] Peredur himself vanquishes only the chief witch, and only forced to do so after giving them three chances to yield,[30] but this act breaks the magic of their spells[31] and Arthur and his men slaughter the rest without mercy and with such swiftness that not a single one escapes alive.

Relatively early on during his adventures, Peredur comes upon a mountain castle, the lady of which tells him how the surrounding lands have been conquered and laid to waste by the terrifying nine sorceresses, with powers too great for anyone to stop them,[32] and that one is coming to take the castle the very next morning. But Peredur offers to help, and at dawn he fiercely attacks and subdues the arriving enchantress with a blow that shatters her helmet. He is just about to slay her but stops when she begs forgiveness; after obtaining permission from the lady of the castle, he agrees to spare her life if she promises to return to her land and that she and her sisters would never trouble the dominion of his hostess (Peredur regularly gives quarter to his defeated enemies through the course of the tale, including Kai and various other knights). He then sets off with the now befriended sorceress back to her palace at Caer Lloyw in the journey that itself is not described. Peredur stays at the Witches' Court (Llys Gwiddonod) for three weeks, being tutored by them until he finishes his training, and then he is sent off by their lady principal on his way with the horse and weapons of his choice.[33][34][35]

During the grand finale at the original[note 1] end of the tale, however, Peredur learns that a mysterious severed head (replacing the Grail in this story[38][39][40]), which he had witnessed before meeting the sorceresses, belonged to one his cousins. His foster-sister accuses the witches for the murder of his cousin and for having cursed and lamed his uncle (an unnamed king of the realm, here a Fisher King figure), and tells Peredur that he is predestined to be their avenger. Peredur and his elder companion Gwalchmei (Gawain) decide to summon Arthur's warband to join them in this labour, and he leads them to Caer Lloyw to deal with the sorceresses.[41][42][43] During the ensuing showdown, the witches attack and Peredur watches the seemingly invincible leader of the enchantresses defeat Arthur's warriors one by one, as Peredur keeps pleading for her to desist and stop the fighting and give up but she does not listen; only after she kills the third one, Peredur finally enters the strife himself and swiftly strikes her down with a single powerful blow. With her dying breath, she cries out to the other witches they are doomed as Peredur was prophesied as the slayer of them all, and orders the other witches to getaway; however Arthur and the others rush and chase after the fleeing women until every last one is overtaken and put to the sword.[30][38][44][45][46]

The narrative does not actually say how many witches are gathered for the final battle at Caer Loyw when they are wiped out, and there might be more than the nine from the first encounter between them and Perodur; according to John Rhys it is suggested "they must have mustered in a great force," possibly along with (unmentioned) "numerous allies of the other sex."[20] In any case, Peredur's duty of vengeance was fulfilled and he is celebrated as hero for his role in freeing the kingdom of the great scourge of witchcraft - and, with the sorceresses now annihilated, Peredur himself becomes the last keeper of their magic secrets.[33] However, what happened to his uncle after the victory is left untold.[35][47] Urban T. Holmes Jr. assumed that with the witches' death the king was freed from their enchantments,[48] conversely Arthur Edward Waite assumed that the king was not healed and it was all in vain.[49]

As in the cases of the above stories of Samson and Cai, this romance may be an echo of an otherwise unrecorded extermination of local Celtic pagan cults by Christians during the 5th and 6th centuries, as it is considered by Flint F. Johnson;[50][51][52] Dhira B. Mahoney speculated the witches may "represent the supporters of an older order trying to regain control of the system."[53] Elsewhere in the Mabinogion, the tale of Culhwch and Olwen likewise features the motif of Arthur's attack on Caer Loyw, but in this case the defenders of the castle are male.[20] Arthur also hunts down Orddu (the Black Witch) and kills her by slicing her in half after she repeatedly beats his men who first struggle to defeat her, reminiscent of how Peredur dispatched of the witch queen of Caer Lloyw.[1][54][55] Furthermore, parts of the story parallel how the Irish mythological hero Cú Chulainn is taught combat by the warrior woman Scáthach after he overcomes and threatens her; Cú Chulainn also defeats Scáthach's rival Aífe, sparing her life but raping her, and many years later comes to fight and kill their son of this union.[20][56] Norma Lorre Goodrich connects the motif with "magical warrior rites in Scotland" and links the witches' leader to the figure of Queen Morgan le Fay, a sorcerous half-sister of Arthur.[57] According to Roger Sherman Loomis, it is possible that the author either indeed had Morgan in mind for the gwiddon or that both he and Geoffrey were taking from the same sources in earlier tradition.[22]

See also

Notes

  1. ^ The entire tale of Peredur ends either with the massacre of the witches or with Peredur's marriage to the Empress of Constantinople (a later addition), depending on the manuscript.[36][37]

References

  1. ^ a b c Green, Thomas (2007). Concepts of Arthur (PDF). Tempus Publishing.
  2. ^ Walmsley, Eric (2013). King Arthur's Battle for Britain. Troubador Publishing Ltd. p. 36. ISBN 9781780887173 – via Google Books.
  3. ^ Johnson, Flint F. (2012). Origins of Arthurian Romances: Early Sources for the Legends of Tristan, the Grail and the Abduction of the Queen. McFarland. ISBN 9780786468584 – via Google Books.
  4. ^ a b Freeman, Mara (2014). Grail Alchemy: Initiation in the Celtic Mystery Tradition. Simon and Schuster. p. 40. ISBN 9781620551929 – via Google Books.
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January 07, 2023
nine, sorceresses, nine, sorceresses, nine, sisters, welsh, chwaer, recurring, element, arthurian, legend, variants, popular, nine, maidens, theme, from, world, mythologies, their, most, important, appearances, geoffrey, monmouth, introduction, avalon, charact. The nine sorceresses or nine sisters Welsh naw chwaer are a recurring element in Arthurian legend in variants of the popular nine maidens theme from world mythologies Their most important appearances are in Geoffrey of Monmouth s introduction of Avalon and the character that would later become Morgan le Fay and as the central motif of Peredur s story in the Peredur son of Efrawg part of the Mabinogion Contents 1 The maidens of Annwfn and the witches of Ystawingun 2 The sisters of Avalon 3 The sorceresses of Caer Lloyw 4 See also 5 Notes 6 ReferencesThe maidens of Annwfn and the witches of Ystawingun Edit The nine maidens of Annwn in The Cauldron of Inspiration illustration by Ernest Wallcousins 1912 In Preiddeu Annwfn the nine virgin priestesses of the otherworldy island of Annwfn Annwn the Welsh version of the Celtic Otherworld guard a magic cauldron and their magic abilities seem to include fire breathing 1 A raid by Arthur and his warband either steals 2 or destroys the cauldron 3 but what happens to the maidens of Annwfn is not mentioned The motif of nine supernatural women appears also in some other tales of the Celtic Otherworld 4 possibly derived from sisterhoods of priestesses of the old Celtic Religion 5 The nine witches of Ystawingun Ystavingun are mentioned in a single line of the poem Pa gur around 1100 where the feat of slaying them in this highland is listed among the greatest achievements of Cai Sir Kay in later tradition Ystawingun is unidentified but might be associated with Stanton Moor and its stone circle known as Nine Ladies 6 or with Porthsgiwed 1 According to John and Caitlin Matthews the women whose killing Cai is credited with in Pa gur are in fact the same as the pagan priestesses from Preiddeu Annwfn 7 Scholars like Norris J Lacy and John T Koch make an additional besides Preiddeu Annwfn connection also to the nine witch sisters and their mother in the 7th century Breton hagiography Vita Prima Samsonis 8 9 Her description resembles that of the Irish goddess Morrigan 10 In this work Saint Samson of Dol encounters just one of the sisters a wild looking wicked witch malefica calling herself Theomacha Enemy of God as she was flying through a forest on the island of Loire and attacking one of his young deacons Samson calls for her to repent and convert but she refuses and tells him she wishes to do nothing but evil as she did her whole life After that Theomacha attempts to flee but Samson commands her to stay in place rendering her utterly immobile in the air and offers her last final chance but she proves to be beyond salvation Samson then proceeds to pray for such utterly irredeemable woman s destruction as soon as he finishes his prayer she drops down dead 11 12 13 14 15 16 The sisters of Avalon EditGeoffrey of Monmouth s 12 century Vita Merlini introduces the magical island of Avalon the paradisal Isle of Apples as ruled by the nine entirely benevolent enchantress sisters known as great healers and capable of shape shifting and other magic Morgen Moronoe Mazoe Gliten Glitonea Gliton Tyronoe and either Thiten and Thiton or two sisters both named Thitis of whom one of them distinguished as best known for her cither 17 The sisters receive the dying Arthur from Taliesin delivered to them in a hope they can revive him 4 Their beautiful wise and powerful queen Morgen would later evolve into Morgan le Fay Arthur s own sister in later Arthurian tradition who herself takes the dying Arthur to Avalon 18 The other eight sisters appear only in this text and never return in any known works by other medieval authors The sorceresses of Caer Lloyw EditThe nine make their final 19 written appearance in the Peredur son of Efrawg part of the Mabinogion wherein Peredur a variant of Percival faces many opponents throughout the course of the story However his real enemies are eventually revealed as the Gwiddonod Caerloyw the malignant Nine Witches of Caer Lloyw or Caerloyw literally the Castle of Glow in English 20 or the Shining Fortress 21 later identified as Gloucester also known as the Nine Sorceresses of Gloucester Here they are fearsome mistresses of warfare and magic who terrorize Britain and whose evil deeds are responsible for ravaging his uncle s kingdom It is a variant of an Arthurian Grail tale in which instead of questing for the Grail the hero takes part in ridding the land of the plague gormes 22 of evil witches that must be destroyed 23 24 The witches a group of black clad maiden hags 25 actually enter the story as Peredur s opponents turned benefactors even giving him the same powers as they have when he spends time in their home 26 27 but the central theme is his eventual unenthusiastic revenge on them for having previously harmed his relatives 28 29 Peredur himself vanquishes only the chief witch and only forced to do so after giving them three chances to yield 30 but this act breaks the magic of their spells 31 and Arthur and his men slaughter the rest without mercy and with such swiftness that not a single one escapes alive Relatively early on during his adventures Peredur comes upon a mountain castle the lady of which tells him how the surrounding lands have been conquered and laid to waste by the terrifying nine sorceresses with powers too great for anyone to stop them 32 and that one is coming to take the castle the very next morning But Peredur offers to help and at dawn he fiercely attacks and subdues the arriving enchantress with a blow that shatters her helmet He is just about to slay her but stops when she begs forgiveness after obtaining permission from the lady of the castle he agrees to spare her life if she promises to return to her land and that she and her sisters would never trouble the dominion of his hostess Peredur regularly gives quarter to his defeated enemies through the course of the tale including Kai and various other knights He then sets off with the now befriended sorceress back to her palace at Caer Lloyw in the journey that itself is not described Peredur stays at the Witches Court Llys Gwiddonod for three weeks being tutored by them until he finishes his training and then he is sent off by their lady principal on his way with the horse and weapons of his choice 33 34 35 During the grand finale at the original note 1 end of the tale however Peredur learns that a mysterious severed head replacing the Grail in this story 38 39 40 which he had witnessed before meeting the sorceresses belonged to one his cousins His foster sister accuses the witches for the murder of his cousin and for having cursed and lamed his uncle an unnamed king of the realm here a Fisher King figure and tells Peredur that he is predestined to be their avenger Peredur and his elder companion Gwalchmei Gawain decide to summon Arthur s warband to join them in this labour and he leads them to Caer Lloyw to deal with the sorceresses 41 42 43 During the ensuing showdown the witches attack and Peredur watches the seemingly invincible leader of the enchantresses defeat Arthur s warriors one by one as Peredur keeps pleading for her to desist and stop the fighting and give up but she does not listen only after she kills the third one Peredur finally enters the strife himself and swiftly strikes her down with a single powerful blow With her dying breath she cries out to the other witches they are doomed as Peredur was prophesied as the slayer of them all and orders the other witches to getaway however Arthur and the others rush and chase after the fleeing women until every last one is overtaken and put to the sword 30 38 44 45 46 The narrative does not actually say how many witches are gathered for the final battle at Caer Loyw when they are wiped out and there might be more than the nine from the first encounter between them and Perodur according to John Rhys it is suggested they must have mustered in a great force possibly along with unmentioned numerous allies of the other sex 20 In any case Peredur s duty of vengeance was fulfilled and he is celebrated as hero for his role in freeing the kingdom of the great scourge of witchcraft and with the sorceresses now annihilated Peredur himself becomes the last keeper of their magic secrets 33 However what happened to his uncle after the victory is left untold 35 47 Urban T Holmes Jr assumed that with the witches death the king was freed from their enchantments 48 conversely Arthur Edward Waite assumed that the king was not healed and it was all in vain 49 As in the cases of the above stories of Samson and Cai this romance may be an echo of an otherwise unrecorded extermination of local Celtic pagan cults by Christians during the 5th and 6th centuries as it is considered by Flint F Johnson 50 51 52 Dhira B Mahoney speculated the witches may represent the supporters of an older order trying to regain control of the system 53 Elsewhere in the Mabinogion the tale of Culhwch and Olwen likewise features the motif of Arthur s attack on Caer Loyw but in this case the defenders of the castle are male 20 Arthur also hunts down Orddu the Black Witch and kills her by slicing her in half after she repeatedly beats his men who first struggle to defeat her reminiscent of how Peredur dispatched of the witch queen of Caer Lloyw 1 54 55 Furthermore parts of the story parallel how the Irish mythological hero Cu Chulainn is taught combat by the warrior woman Scathach after he overcomes and threatens her Cu Chulainn also defeats Scathach s rival Aife sparing her life but raping her and many years later comes to fight and kill their son of this union 20 56 Norma Lorre Goodrich connects the motif with magical warrior rites in Scotland and links the witches leader to the figure of Queen Morgan le Fay a sorcerous half sister of Arthur 57 According to Roger Sherman Loomis it is possible that the author either indeed had Morgan in mind for the gwiddon or that both he and Geoffrey were taking from the same sources in earlier tradition 22 See also EditThe number nine in culture and mythologyNotes Edit The entire tale of Peredur ends either with the massacre of the witches or with Peredur s marriage to the Empress of Constantinople a later addition depending on the manuscript 36 37 References Edit a b c Green Thomas 2007 Concepts of Arthur PDF Tempus Publishing Walmsley Eric 2013 King Arthur s Battle for Britain Troubador Publishing Ltd p 36 ISBN 9781780887173 via Google Books Johnson Flint F 2012 Origins of Arthurian Romances Early Sources for the Legends of Tristan the Grail and the Abduction of the Queen McFarland ISBN 9780786468584 via Google Books a b Freeman Mara 2014 Grail Alchemy Initiation in the Celtic Mystery Tradition Simon and Schuster p 40 ISBN 9781620551929 via Google Books Lacy Norris J Ashe Geoffrey Mancoff Debra N 2014 The Arthurian Handbook Second Edition Second Edition Routledge ISBN 9781317777434 via Google Books Hunt August 2006 Shadows in the Mist The Life and Death of King Arthur Hayloft ISBN 9781904524380 Matthews John Matthews Caitlin 2017 The Complete King Arthur Many Faces One Hero Simon and Schuster p 194 ISBN 9781620556009 via Google Books Lacy Norris J 2014 Medieval Arthurian Literature A Guide to Recent Research Routledge p 1889 ISBN 9781317656944 via Google Books Koch John T 2006 Celtic Culture A historical encyclopedia Vol 1 ABC CLIO p 325 ISBN 9781851094400 via Google Books Newall Venetia 2004 The Witch Figure Folklore essays by a group of scholars in England honouring the 75th birthday of Katharine M Briggs Routledge p 161 ISBN 9781136551802 via Google Books Clogan Paul Maurice 2003 Medievalia Et Humanistica Studies in Medieval amp Renaissance Culture Rowman amp Littlefield ISBN 9780521209991 via Google Books Olson Lynette 2017 St Samson of Dol and the Earliest History of Brittany Cornwall and Wales Boydell amp Brewer p 27 ISBN 9781783272181 via Google Books Johnson Flint 2002 The British Sources of the Abduction and Grail Romances University Press of America p 152 ISBN 9780761822189 via 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Books Powel Thomas Owen Sir Isambard Phillimore Egerton Grenville Bagot 1904 Y Cymmrodor The Magazine of the Honourable Society of Cymmrodorion The Society via Google Books Joe Jimmy Grail Legends Perceval s Tradition www timelessmyths com Tether Leah McFadyen Johnny 2017 Handbook of Arthurian Romance King Arthur s Court in Medieval European Literature Walter de Gruyter p 409 ISBN 9783110432466 via Google Books The Madison Journal of Literary Criticism Volume 3 Issuu Retrieved 2018 05 15 Holmes Urban Tigner 1970 Chretien de Troyes Twayne Publishers via Google Books Waite Arthur Edward 1909 The Hidden Church of the Holy Graal PDF Johnson Flint 2002 The British Sources of the Abduction and Grail Romances University Press of America p 208 ISBN 9780761822189 via Google Books Johnson Flint F 2012 Origins of Arthurian Romances Early Sources for the Legends of Tristan the Grail and the Abduction of the Queen McFarland p 454 ISBN 9780786492343 via Google Books Johnson Flint F 2017 The British Heroic Age A History 367 664 McFarland p 213 ISBN 9781476626116 via Google Books Mahoney Dhira B 2014 The Grail A Casebook Routledge ISBN 9781317947257 Tether Leah McFadyen Johnny 2017 Handbook of Arthurian Romance King Arthur s Court in Medieval European Literature Walter de Gruyter p 408 ISBN 9783110432466 via Google Books Doan James E 1990 Studies in Welsh Arthurian romance Peredur and Trystan Irish Studies Program Northeastern University via Google Books Edel Doris 2001 The Celtic West and Europe Studies in Celtic Literature and the Early Irish Church Four Courts Press ISBN 9781851822690 Goodrich Norma Lorre 1992 The Holy Grail HarperCollins Publishers ISBN 9780060166861 Retrieved from https en wikipedia org w index php title Nine sorceresses amp oldid 1126637621, wikipedia, wiki, book, books, library,

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