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Lanfranc Cigala

Lanfranc Cigala (or Cicala) (Italian: Lanfranco, Occitan: Lafranc; fl. 1235–1257) was a Genoese nobleman, knight, judge, and man of letters of the mid thirteenth century. He remains one of the most famous Occitan troubadours of Lombardy. Thirty-two of his poems survive, dealing with Crusading, heresy, papal power, peace in Christendom, and loyalty in love. Lanfranc represented a tradition of Italian, Occitan-language trovatori who berated the Papacy for its handling of the Crusades.

Lanfranc Cigala

Lanfranc's surviving corpus consists of thirty-two poems, including seven cansos of courtly love; four religious cansos; three sirventes; two crusading songs; and one planh. Among the thirty works attributed to him are nine tensos composed with other troubadours: four with Simon Doria and one each with Jacme Grils, Guilleuma de Rosers, Lantelm, Rubaut, and an otherwise unknown "Guilhem".

Biography edit

Lanfranc was first mentioned in 1235 as a iudex (judge). In 1241, he was an ambassador from the Republic of Genoa to the court of Raymond Berengar IV of Provence, where he probably met Bertran d'Alamanon. In 1248, he was in Ceuta on a mercantile expedition. He was last mentioned alive in a document dated 16 March 1257, and he was recorded as deceased on 24 September 1258. Contrary to legend, he was not assassinated in Monaco in 1278.

Religious poetry edit

Lanfranc was both a critic of the crusading policies of the Papacy and a supporter of the Albigensian Crusade.[1] Echoing Innocent III's declaration that the Cathars were worse than the Saracens (1208), in his poem Si mos chans fos de joi ni de solatz (directed at the Count of Provence, then Charles of Anjou), Lanfranc wrote:

This poem was written immediately after the loss of Jerusalem to the Mamelukes in 1244 and concurrent with the last Albigensian rising.[2] More securely, it can be dated to between August 1244 and 17 July 1245.[3] Lanfranc blamed the loss of Jerusalem on the lack of peace between Christian states, which was the first prerequisite of a successful Crusade in the East. Though he explicitly refused to lay the blame at the feet of either emperor (Frederick II) or pope (Innocent IV), his last words attack the pope's policy as war for profit.[2]

In another poem, Quan vei far bon fag plazentier, written early in 1248, Lanfranc bemoaned the coming fall of Christianity with a metaphorical Sepulchre, which the Saracens, he said, had already destroyed. Christianity, therefore, was doomed and could not be recovered, because it had already been brought down by the infidels. This extreme metaphor was only part, however, of Lanfranc's desire to encourage peace amongst Christians for the sake of the survival of their religion.[4]

Among Lanfranc's religious songs (cansos) are three on Marian themes, the most prominent of which is Gloriosa sainta Maria.

Love poetry edit

 
Lanfranc in a 13th-century chansonnier

Some of Lanfranc's work presaged the dolce stil nuovo,[5] as when he wrote in his poem Quant en bon luec that ques amors pren en lejal cor naissenza (love is born in loyal hearts).[6] His poetry idealised women and emphasised the need for loyalty. In another poem, Lanfranc praised the deceased countess of Este thus:

. . . la vol dieus en cel far regnar,
e si tot sai en reman dechaenza
li saint angel la'n portaran chantan.
[7]

Among the ladies (dompnas) Lanfranc celebrated in his poetry were Berlenda and one de Villafranca, on whose surname the poet composed many puns, as in Tan franc cors de dompn'ai trobat. This last woman may have been Alasia, the daughter of Guglielmo Malaspina. Lanfranc's only planh was composed for a lady named Luresana, whom Lanfranc called chan-plor. It begins Eu non chant ges per talan de chantar.

In Francesco da Barberino's Flores novellarum, a collection of Boccaccian novellas, there is a short biography of Lanfranc in which the troubadour is torn by the "duties of hospitality" and the "claims of lady-service". This novella is taken as an example of the early date at which the scene was transferred "from the street to the human soul."[8]

Other work edit

Lanfranc also wrote a violent sirventes beginning Estier mon grat mi fan dir vilanatge attacking Boniface II of Montferrat in July 1245. A lighter composition was Escur prim chantar e sotil, a defence of the trobar leu genre.

References edit

Notes edit

  1. ^ a b Throop, 395.
  2. ^ a b Throop, 402.
  3. ^ Puckett, 886.
  4. ^ Puckett, 877.
  5. ^ Luciani, 338.
  6. ^ Spiers, 660.
  7. ^ Spiers, 664.
  8. ^ Jenkins, lv.

Bibliography edit

  • Branciforti, F. (ed.) Il canzoniere di Lanfranco Cigala Firenze: Biblioteca dell'Archivium Romanicum, prima serie, (1954)
  • Bertoni, Giulio. I Trovatori d'Italia: Biografie, testi, tradizioni, note. Rome: Società Multigrafica Editrice Somu, 1967 [1915].
  • Jenkins, T. Atkinson. "On Newness in the Novel." PMLA, Vol. 41, Appendix. (1926), pp. xliii–lix.
  • Luciani, Vincent. "Bibliography of Italian Studies in America." Italica, Vol. 25, No. 4. (Dec., 1948), pp. 338–340.
  • Puckett, Jaye. "'Reconmenciez novele estoire': The Troubadours and the Rhetoric of the Later Crusades." MLN, Vol. 116, No. 4, French Issue. (Sep., 2001), pp. 844–889.
  • Riquer, Martín de. Los trovadores: historia literaria y textos. 3 vol. Barcelona: Planeta, 1975.
  • Spiers, A. G. H. "Dolce Stil Nuovo — The Case of the Opposition." PMLA, Vol. 25, No. 4. (1910), pp. 657–675.
  • Throop, Palmer A. "Criticism of Papal Crusade Policy in Old French and Provençal." Speculum, Vol. 13, No. 4. (Oct., 1938), pp 379–412.

External links edit

  • Complete works at trobar.org

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Lanfranc Cigala or Cicala Italian Lanfranco Occitan Lafranc fl 1235 1257 was a Genoese nobleman knight judge and man of letters of the mid thirteenth century He remains one of the most famous Occitan troubadours of Lombardy Thirty two of his poems survive dealing with Crusading heresy papal power peace in Christendom and loyalty in love Lanfranc represented a tradition of Italian Occitan language trovatori who berated the Papacy for its handling of the Crusades Lanfranc CigalaLanfranc s surviving corpus consists of thirty two poems including seven cansos of courtly love four religious cansos three sirventes two crusading songs and one planh Among the thirty works attributed to him are nine tensos composed with other troubadours four with Simon Doria and one each with Jacme Grils Guilleuma de Rosers Lantelm Rubaut and an otherwise unknown Guilhem Contents 1 Biography 2 Religious poetry 3 Love poetry 4 Other work 5 References 5 1 Notes 5 2 Bibliography 6 External linksBiography editLanfranc was first mentioned in 1235 as a iudex judge In 1241 he was an ambassador from the Republic of Genoa to the court of Raymond Berengar IV of Provence where he probably met Bertran d Alamanon In 1248 he was in Ceuta on a mercantile expedition He was last mentioned alive in a document dated 16 March 1257 and he was recorded as deceased on 24 September 1258 Contrary to legend he was not assassinated in Monaco in 1278 Religious poetry editLanfranc was both a critic of the crusading policies of the Papacy and a supporter of the Albigensian Crusade 1 Echoing Innocent III s declaration that the Cathars were worse than the Saracens 1208 in his poem Si mos chans fos de joi ni de solatz directed at the Count of Provence then Charles of Anjou Lanfranc wrote Coms Proensals tost fora deliuratz Lo Sepulchres si vostra manentia Poges tan aut com lo prets qui vos guia Mas del passar non ai cor que us destregna C obs es qe sai vostra valors pro tegna A la gleiza d aitals guerreiadors Ja de lai mar non queiratz Turcs peiors Count of Provence would soon be freed The Holy Sepulchre if your means Corresponded to the esteem you inspire But I do not have the heart to urge you to cross the sea Because there is need for you valour to defend The Church from its attackers On the other side of the sea there are not Turks who are worse 1 This poem was written immediately after the loss of Jerusalem to the Mamelukes in 1244 and concurrent with the last Albigensian rising 2 More securely it can be dated to between August 1244 and 17 July 1245 3 Lanfranc blamed the loss of Jerusalem on the lack of peace between Christian states which was the first prerequisite of a successful Crusade in the East Though he explicitly refused to lay the blame at the feet of either emperor Frederick II or pope Innocent IV his last words attack the pope s policy as war for profit 2 In another poem Quan vei far bon fag plazentier written early in 1248 Lanfranc bemoaned the coming fall of Christianity with a metaphorical Sepulchre which the Saracens he said had already destroyed Christianity therefore was doomed and could not be recovered because it had already been brought down by the infidels This extreme metaphor was only part however of Lanfranc s desire to encourage peace amongst Christians for the sake of the survival of their religion 4 Among Lanfranc s religious songs cansos are three on Marian themes the most prominent of which is Gloriosa sainta Maria Love poetry edit nbsp Lanfranc in a 13th century chansonnierSome of Lanfranc s work presaged the dolce stil nuovo 5 as when he wrote in his poem Quant en bon luec that ques amors pren en lejal cor naissenza love is born in loyal hearts 6 His poetry idealised women and emphasised the need for loyalty In another poem Lanfranc praised the deceased countess of Este thus la vol dieus en cel far regnar e si tot sai en reman dechaenza li saint angel la n portaran chantan 7 Among the ladies dompnas Lanfranc celebrated in his poetry were Berlenda and one de Villafranca on whose surname the poet composed many puns as in Tan franc cors de dompn ai trobat This last woman may have been Alasia the daughter of Guglielmo Malaspina Lanfranc s only planh was composed for a lady named Luresana whom Lanfranc called chan plor It begins Eu non chant ges per talan de chantar In Francesco da Barberino s Flores novellarum a collection of Boccaccian novellas there is a short biography of Lanfranc in which the troubadour is torn by the duties of hospitality and the claims of lady service This novella is taken as an example of the early date at which the scene was transferred from the street to the human soul 8 Other work editLanfranc also wrote a violent sirventes beginning Estier mon grat mi fan dir vilanatge attacking Boniface II of Montferrat in July 1245 A lighter composition was Escur prim chantar e sotil a defence of the trobar leu genre References editNotes edit a b Throop 395 a b Throop 402 Puckett 886 Puckett 877 Luciani 338 Spiers 660 Spiers 664 Jenkins lv Bibliography edit Branciforti F ed Il canzoniere di Lanfranco Cigala Firenze Biblioteca dell Archivium Romanicum prima serie 1954 Bertoni Giulio I Trovatori d Italia Biografie testi tradizioni note Rome Societa Multigrafica Editrice Somu 1967 1915 Jenkins T Atkinson On Newness in the Novel PMLA Vol 41 Appendix 1926 pp xliii lix Luciani Vincent Bibliography of Italian Studies in America Italica Vol 25 No 4 Dec 1948 pp 338 340 Puckett Jaye Reconmenciez novele estoire The Troubadours and the Rhetoric of the Later Crusades MLN Vol 116 No 4 French Issue Sep 2001 pp 844 889 Riquer Martin de Los trovadores historia literaria y textos 3 vol Barcelona Planeta 1975 Spiers A G H Dolce Stil Nuovo The Case of the Opposition PMLA Vol 25 No 4 1910 pp 657 675 Throop Palmer A Criticism of Papal Crusade Policy in Old French and Provencal Speculum Vol 13 No 4 Oct 1938 pp 379 412 External links editComplete works at trobar org Retrieved from https en wikipedia org w index php title Lanfranc Cigala amp oldid 1159494858, wikipedia, wiki, book, books, library,

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