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Hellfire Club

Hellfire Club was a name for several exclusive clubs for high-society rakes established in Britain and Ireland in the 18th century. The name most commonly refers to Francis Dashwood's Order of the Friars of St. Francis of Wycombe.[1] Such clubs, rumour had it, served as the meeting places of "persons of quality"[2] who wished to take part in what were socially perceived as immoral acts, and the members were often involved in politics. Neither the activities nor membership of the clubs are easy to ascertain. The clubs allegedly had distant ties to an elite society known only as "The Order of the Second Circle".[3][4]

Portrait of Francis Dashwood by William Hogarth from the late 1750s, parodying Renaissance images of Francis of Assisi. The Bible has been replaced by a copy of the erotic novel Elegantiae Latini sermonis, and the profile of Dashwood's friend Lord Sandwich peers from the halo.

The first official Hellfire Club was founded in London in 1718, by Philip, Duke of Wharton and a handful of other high-society friends.[5] The most notorious club associated with the name was established in England by Francis Dashwood,[6] and met irregularly from around 1749 to around 1760, and possibly up until 1766.[7] In its later years the Hellfire was closely associated with Brooks's, established in 1764. Other groups using the name "Hellfire Club" were set up throughout the 18th century. Most of these clubs arose in Ireland after Wharton's had been dissolved.[8]

Duke of Wharton's club

Lord Wharton, made a duke by George I,[9] was a prominent politician with two separate lives: the first a "man of letters" and the second "a drunkard, a rioter, an infidel and a rake".[10] The members of Wharton's club are largely unknown. Mark Blackett-Ord[11] assumes that members included Wharton's immediate friends: Earl of Hillsborough, cousin – the Earl of Lichfield and Sir Ed. O'Brien. Aside from these names, other members are not revealed.

At the time of the London gentlemen's club, where there was a meeting place for every interest, including poetry, philosophy and politics,[12][13] Wharton's Hellfire Club was, according to Blackett-Ord,[14] a satirical "gentleman's club" which was known to ridicule religion, catching onto the then-current trend in England of blasphemy.[12][15] The club was more a joke, meant to shock the outside world, than a serious attack on religion or morality. The supposed president of this club was the Devil, although the members themselves did not apparently worship demons or the Devil, but called themselves devils.[16] Wharton's club admitted men and women as equals, unlike other clubs of the time.[15] The club met on Sundays at a number of different locations around London. The Greyhound Tavern was one of the meeting places used regularly, but because women were not to be seen in taverns, the meetings were also held at members' houses and at Wharton's riding club.[5][15][17]

According to at least one source, their activities included mock religious ceremonies and partaking of meals featuring such dishes as "Holy Ghost Pie", "Breast of Venus", and "Devil's Loin", while drinking "Hell-fire punch".[5][18] Members of the Club supposedly came to meetings dressed as characters from the Bible.[18]

Wharton's club came to an end in 1721[15] when George I, under the influence of Wharton's political enemies (in particular, Robert Walpole) put forward a Bill "against 'horrid impieties'" (or immorality), aimed at the Hellfire Club.[2][19] Wharton's political opposition used his membership as a way to pit him against his political allies, thus removing him from Parliament.[19] After his Club was disbanded, Wharton became a Freemason, and in 1722 he became the Grand Master of England.[20]

Sir Francis Dashwood's clubs

Sir Francis Dashwood and the Earl of Sandwich are alleged to have been members of a Hellfire Club that met at the George and Vulture Inn throughout the 1730s.[21] Dashwood founded the Order of the Knights of St Francis in 1746, originally meeting at the George & Vulture.[22]

The club motto was Fais ce que tu voudras (Do what thou wilt), a philosophy of life associated with François Rabelais's fictional abbey at Thélème[7][23] and later used by Aleister Crowley.

Francis Dashwood was well known for his pranks: for example, while in the Royal Court in St Petersburg, he dressed up as the King of Sweden, a great enemy of Russia. The membership of Sir Francis's club was initially limited to twelve but soon increased. Of the original twelve, some are regularly identified: Dashwood, Robert Vansittart, Thomas Potter, Francis Duffield, Edward Thompson, Paul Whitehead and John Montagu, 4th Earl of Sandwich.[24] The list of supposed members is immense; among the more probable candidates are Benjamin Bates II, George Bubb Dodington, a fabulously corpulent man in his 60s;[25] William Hogarth, although hardly a gentleman, has been associated with the club after painting Dashwood as a Franciscan Friar[26][27] and John Wilkes, though much later, under the pseudonym John of Aylesbury.[28] Benjamin Franklin is known to have occasionally attended the club's meetings in 1758 during his time in England. As there are no records left (these having been burned in 1774[29]), many of these members are just assumed or linked by letters sent to each other.[30]

Meetings and club activities

Sir Francis's club was never originally known as a Hellfire Club; it was given this name much later.[3][4] His club in fact used a number of other names, such as the Brotherhood of St. Francis of Wy,[31] Order of Knights of West Wycombe, The Order of the Friars of St Francis of Wycombe,[26] and later, after moving their meetings to Medmenham Abbey, they became the Monks or Friars of Medmenham.[32] The first meeting at Sir Francis's family home in West Wycombe was held on Walpurgis Night, 1752; a much larger meeting, it was something of a failure and no large-scale meetings were held there again. In 1751, Dashwood, leased Medmenham Abbey[26] on the Thames from a friend, Francis Duffield.[33]

On moving into Medmenham Abbey, Dashwood had numerous expensive works done on the building. It was rebuilt by the architect Nicholas Revett in the style of the 18th-century Gothic revival. At this time, the motto Fais ce que tu voudras was placed above a doorway in stained glass.[7] It is thought that William Hogarth may have executed murals for this building; none, however, survive. Eventually, the meetings were moved out of the abbey into a series of tunnels and caves in West Wycombe Hill.[34] They were decorated again with mythological themes, phallic symbols and other items of a sexual nature.

Records indicate that the members performed "obscene parodies of religious rites" according to one source.[35] According to Horace Walpole, the members' "practice was rigorously pagan: Bacchus and Venus were the deities to whom they almost publicly sacrificed; and the nymphs and the hogsheads that were laid in against the festivals of this new church, sufficiently informed the neighbourhood of the complexion of those hermits." Dashwood's garden at West Wycombe contained numerous statues and shrines to different gods; Daphne and Flora, Priapus and the previously mentioned Venus and Dionysus.[36]

A Parish history from 1925 stated that members included "Frederick, Prince of Wales, the Duke of Queensberry, the Earl of Bute, Lord Melcombe, Sir William Stanhope, K.B, Sir John Dashwood-King, bart., Sir Francis Delaval, K.B., Sir John Vanluttan, kt., Henry Vansittart, afterwards Governor of Bengal, (fn. 13) and Paul Whitchead the poet".[37] Meetings occurred twice a month, with an AGM lasting a week or more in June or September.[38] The members addressed each other as "Brothers" and the leader, which changed regularly, as "Abbot". During meetings members supposedly wore ritual clothing: white trousers, jacket and cap, while the "Abbot" wore a red ensemble of the same style.[39] Legends of Black Masses and Satan or demon worship have subsequently become attached to the club, beginning in the late Nineteenth Century. Rumours saw female "guests" (a euphemism for prostitutes) referred to as "Nuns". Dashwood's Club meetings often included mock rituals, items of a pornographic nature, much drinking, wenching and banqueting.[40]

Decline of Dashwood's Club

The downfall of Dashwood's Club was more drawn-out and complicated. In 1762, the Earl of Bute appointed Dashwood his Chancellor of the Exchequer, despite Dashwood being widely held to be incapable of understanding "a bar bill of five figures". (Dashwood resigned the post the next year, having raised a tax on cider which caused near-riots).[41] Dashwood now sat in the House of Lords after taking up the title of Baron Le Despencer after the previous holder died.[42] Then there was the attempted arrest of John Wilkes for seditious libel against the King in the notorious issue No. 45 of his The North Briton in early 1763.[42] During a search authorised by a General warrant (possibly set up by Sandwich, who wanted to get rid of Wilkes),[43] a version of The Essay on Woman was discovered set up on the press of a printer whom Wilkes had almost certainly used. The work was almost certainly principally written by Thomas Potter, and from internal evidence can be dated to around 1755. It was scurrilous, blasphemous, libellous, and bawdy, though not pornographic – still unquestionably illegal under the laws of the time, and the Government subsequently used it to drive Wilkes into exile. Between 1760 and 1765 Chrysal, or the Adventures of a Guinea by the Irish author Charles Johnstone was published.[44] It contained stories easily identified with Medmenham, one in which Lord Sandwich was ridiculed as having mistaken a monkey for the Devil. This book sparked the association between the Medmenham Monks and the Hellfire Club. By this time, many of the Friars were either dead or too far away for the Club to continue as it did before.[45] Medmenham was finished by 1766.

Paul Whitehead had been the Secretary and Steward of the Order at Medmenham. When he died in 1774, as his will specified, his heart was placed in an urn at West Wycombe. It was sometimes taken out to show to visitors, but was stolen in 1829.[6][26]

The West Wycombe Caves in which the Friars met are now a tourist site[46] known as the "Hell Fire Caves".

In Anstruther, Scotland, a likeminded sex and drinking club called The Beggar's Benison was formed in the 1730s, which survived for a century and spawned additional branches in Glasgow and Edinburgh. Honorary membership was extended to the Prince of Wales in 1783. 39 years later, while the Prince (by now King George IV) was paying a royal visit to Scotland, he bequeathed the club a snuff box filled with his mistresses' pubic hair.[47]

Hellfire Clubs in contemporary life

Phoenix Society

In 1781, Dashwood's nephew Joseph Alderson (an undergraduate at Brasenose College, Oxford) founded the Phoenix Society (later known as the Phoenix Common Room), but it was only in 1786 that the small gathering of friends asserted themselves as a recognised institution.[48] The Phoenix was established in honour of Sir Francis, who died in 1781, as a symbolic rising from the ashes of Dashwood's earlier institution. To this day, the dining society abides by many of its predecessor's tenets. Its motto uno avulso non deficit alter 'when one is torn away another succeeds' is from the sixth book of Virgil's Aeneid and refers to the practice of establishing the continuity of the society through a process of constant renewal of its graduate and undergraduate members, but also refers to the alchemical kabbalistic process that a life snatched via sacrifice is a life given back via a spirit at the command of its master. The Phoenix Common Room's continuous history was reported in 1954 as a matter of note to the college.[49]

In popular culture

Literature
The Hellfire Club has appeared in numerous literary works:

Comics

  • In the Marvel Comics comic book series The X-Men, the Hellfire Club (1980) is an ancient club for the rich and hedonistic with Regency Era trappings that has branches all over the world, concealing the "Inner Circle", a powerful and influential criminal organization that has played a prominent role in various story lines since its introduction during the Dark Phoenix Saga.
  • Neil Gaiman named a debauched bar in the underworld "The Hellfire Club" in his comic book series The Sandman (1989–1996).
  • The Hellfire Club and Dashwood play a role in the comic Hellblazer.

Drama

  • The 2001 audio play Minuet in Hell features the Hellfire Club led by a descendant of Sir Francis Dashwood.

Film

Television

  • The Avengers episode "A Touch of Brimstone" (1966) had Steed and Mrs. Peel infiltrate a modern incarnation of the club whose pranks were expanding to destroy the government.
  • The Blackadder the Third episode "Ink & Incapability" (1987) begins with a scene in which the Prince Regent mentions having drunk at the "Naughty Hellfire Club" the previous night.
  • The Hellfire Club makes an appearance in "Deliverance", a 2014 episode of the TV show Sleepy Hollow.
  • In the Gotham episode "The Blind Fortune Teller" (2015), the Hellfire Club is said to be a "Satanist cult that committed a string of ritual murders."
  • The Hellfire Club is investigated on Season 6, Episode 8 of Ghost Adventures, a television show on the Travel Channel that investigates paranormal hotspots.
  • The first chapter of the fourth season of the Netflix original series Stranger Things is titled "Chapter One: The Hellfire Club". The Dungeons and Dragons club that the character Eddie Munson runs is named "The Hellfire Club".
  • A 19th century version of the Hellfire Club is revealed to be the overarching villains in the first season of the Irish-Canadian TV series Dead Still.

Music

  • Hellfire Club, released on 6 April 2004, is the sixth album by German power metal band Edguy.[51]
  • In 2011, rapper Nocando founded the record label Hellfyre Club. On EP Catcher of the Fade, the label's rappers made reference to Dashwood.[52]
  • The 2020 album by thrash metal band Gama Bomb references the Hellfire Club in the song "Lords of the Hellfire Club".
  • The Electric Hellfire Club was an American industrial metal band mixing elements of glam metal, techno, gothic rock, and psychedelia. The band's lyrics contain tongue-in-cheek references to sin, violence, sex, devil worship and similar themes. The band also made use of sampling, mainly from low-budget horror films.

See also

References

Notes

  1. ^ Hellfire Holidays: Damnation, Members Only, Tonyperrottet.com 2009-12-15, accessed 18 December 2009
  2. ^ a b Ashe p.48.
  3. ^ a b Blackett-Ord p. 46
  4. ^ a b Ashe p. 111.
  5. ^ a b c Blackett-Ord p. 44
  6. ^ a b "Paul Whitehead". The Twickenham Museum. "The Monks of Medmenham Abbey" (the Hell-Fire Club, founded by Francis Dashwood) of which he became the secretary and steward
  7. ^ a b c Ashe.
  8. ^ Ashe p. 60.
  9. ^ Ashe p. 52
  10. ^ Blackett-Ord p.70
  11. ^ p. 44[incomplete short citation]
  12. ^ a b Blackett-Ord p. 43
  13. ^ Ashe p. 46
  14. ^ p. 43[incomplete short citation]
  15. ^ a b c d Ashe p. 48
  16. ^ Blackett-Ord p. 44-6
  17. ^ Willens
  18. ^ a b Ashe p. 49
  19. ^ a b Blackett-Ord p. 70
  20. ^ Ashe p. 62
  21. ^ Ashe, Geoffrey (2000). The Hell-Fire Clubs: A History of Anti-Morality. Gloucestershire: Sutton Publishing. pp. 65. ISBN 9780750924023.
  22. ^ Mike Howard. . Archived from the original on 10 October 2009. Retrieved 10 January 2010.
  23. ^ Alamantra
  24. ^ Ashe p. 115
  25. ^ Ashe p. 113
  26. ^ a b c d Simon, Robin (3 November 2008). "High politics and Hellfire: William Hogarth's portrait of Francis Dashwood". Gresham College. Retrieved 11 January 2010. Infamous rake (and Chancellor of the Exchequer), Sir Francis Dashwood was the founder of the Hellfire Club
  27. ^ Coppens
  28. ^ Ashe p. 120
  29. ^ City of Blood, Cities of the Underworld – History Channel 2 (H2), 2008
  30. ^ Ashe p. 121
  31. ^ Ashe p.111
  32. ^ Ashe p. 112
  33. ^ Ashe p.118
  34. ^ Medmenham Abbey – Home of the Notorious Secret Society ‘Hellfire Club’
  35. ^ The Thames Path: National Trail from London to the river's source
  36. ^ Ashe p. 114
  37. ^ Parishes: Medmenham Pages 84–89 A History of the County of Buckingham: Volume 3
  38. ^ Ashe p. 125
  39. ^ Ashe p 125
  40. ^ Ashe p. 133
  41. ^ Ashe p. 155
  42. ^ a b Ashe p. 157
  43. ^ Ashe p. 158
  44. ^ Ashe p. 177
  45. ^ Ashe p. 167
  46. ^ "Hell-fire Caves United Kingdom | the Temple Trail".
  47. ^ Gatrell, Vic, City of Laughter: Sex and Satire in Eighteenth-Century London, Walker and Company, 2006, pg 313
  48. ^ See also A Century of the Phoenix Common Room, Brasenose College, Oxford, 1786–1886, records edited by F. Madan, Oxford, 1888.
  49. ^ 'Brasenose College', A History of the County of Oxford: Volume 3: The University of Oxford (1954), pp. 207–219. British-history.ac.uk
  50. ^ Graves, Robert (1945). Sergeant Lamb Of The Ninth (Second ed.). London: Methuen. p. 270.
  51. ^ "Edguy- Hellfire Club". Encyclopaedia Metallum. Retrieved 20 February 2014.
  52. ^ "Hellfyre Club – Dash Lyrics". Genius. Retrieved 30 May 2019.

Bibliography

  • Alamantra, Frater. "Looking into the Word" in Ashé Journal, Vol 3, Issue 1, Spring 2004. Retrieved 24 March 2009.
  • Ashe, Geoffrey. The Hell-Fire Clubs: A History of Anti-Morality. Great Britain: Sutton Publishing, 2005.
  • Blackett-Ord, Mark (1982). The Hell-Fire Duke. Windsor Forest, Berks.: The Kensal Press.
  • Lord, Evelyn (2008). The Hell-Fire Clubs: Sex, Satanism and Secret Societies. New Haven: Yale University Press. ISBN 9780300116670.
  • Thomas, Will. The Hellfire Conspiracy. Touchstone, 2007. ISBN 0-7432-9640-0.
  • Suster, Gerald. The Hell-Fire Friars. London: Robson, 2000.
  • Willens, Daniel. "Sex, Politics, and Religion in Eighteenth-Century England" in Gnosis, Summer 1992.

External links

  • The Hellfire Club Archives at Blather.net
  • Secrets of the Hellfire Club
  • The Hell-Fire Clubs
  • History of the Hell-Fire Club
  • The Lives & Times of the Hellfire Club
  • John Wilkes: Parliament & The Hellfire Club – UK Parliament Living Heritage

hellfire, club, other, uses, disambiguation, name, several, exclusive, clubs, high, society, rakes, established, britain, ireland, 18th, century, name, most, commonly, refers, francis, dashwood, order, friars, francis, wycombe, such, clubs, rumour, served, mee. For other uses see Hellfire Club disambiguation Hellfire Club was a name for several exclusive clubs for high society rakes established in Britain and Ireland in the 18th century The name most commonly refers to Francis Dashwood s Order of the Friars of St Francis of Wycombe 1 Such clubs rumour had it served as the meeting places of persons of quality 2 who wished to take part in what were socially perceived as immoral acts and the members were often involved in politics Neither the activities nor membership of the clubs are easy to ascertain The clubs allegedly had distant ties to an elite society known only as The Order of the Second Circle 3 4 Portrait of Francis Dashwood by William Hogarth from the late 1750s parodying Renaissance images of Francis of Assisi The Bible has been replaced by a copy of the erotic novel Elegantiae Latini sermonis and the profile of Dashwood s friend Lord Sandwich peers from the halo The first official Hellfire Club was founded in London in 1718 by Philip Duke of Wharton and a handful of other high society friends 5 The most notorious club associated with the name was established in England by Francis Dashwood 6 and met irregularly from around 1749 to around 1760 and possibly up until 1766 7 In its later years the Hellfire was closely associated with Brooks s established in 1764 Other groups using the name Hellfire Club were set up throughout the 18th century Most of these clubs arose in Ireland after Wharton s had been dissolved 8 Contents 1 Duke of Wharton s club 2 Sir Francis Dashwood s clubs 2 1 Meetings and club activities 2 2 Decline of Dashwood s Club 3 Hellfire Clubs in contemporary life 3 1 Phoenix Society 4 In popular culture 5 See also 6 References 7 External linksDuke of Wharton s club Edit Philip Duke of Wharton Lord Wharton made a duke by George I 9 was a prominent politician with two separate lives the first a man of letters and the second a drunkard a rioter an infidel and a rake 10 The members of Wharton s club are largely unknown Mark Blackett Ord 11 assumes that members included Wharton s immediate friends Earl of Hillsborough cousin the Earl of Lichfield and Sir Ed O Brien Aside from these names other members are not revealed At the time of the London gentlemen s club where there was a meeting place for every interest including poetry philosophy and politics 12 13 Wharton s Hellfire Club was according to Blackett Ord 14 a satirical gentleman s club which was known to ridicule religion catching onto the then current trend in England of blasphemy 12 15 The club was more a joke meant to shock the outside world than a serious attack on religion or morality The supposed president of this club was the Devil although the members themselves did not apparently worship demons or the Devil but called themselves devils 16 Wharton s club admitted men and women as equals unlike other clubs of the time 15 The club met on Sundays at a number of different locations around London The Greyhound Tavern was one of the meeting places used regularly but because women were not to be seen in taverns the meetings were also held at members houses and at Wharton s riding club 5 15 17 According to at least one source their activities included mock religious ceremonies and partaking of meals featuring such dishes as Holy Ghost Pie Breast of Venus and Devil s Loin while drinking Hell fire punch 5 18 Members of the Club supposedly came to meetings dressed as characters from the Bible 18 Wharton s club came to an end in 1721 15 when George I under the influence of Wharton s political enemies in particular Robert Walpole put forward a Bill against horrid impieties or immorality aimed at the Hellfire Club 2 19 Wharton s political opposition used his membership as a way to pit him against his political allies thus removing him from Parliament 19 After his Club was disbanded Wharton became a Freemason and in 1722 he became the Grand Master of England 20 Sir Francis Dashwood s clubs EditSir Francis Dashwood and the Earl of Sandwich are alleged to have been members of a Hellfire Club that met at the George and Vulture Inn throughout the 1730s 21 Dashwood founded the Order of the Knights of St Francis in 1746 originally meeting at the George amp Vulture 22 The club motto was Fais ce que tu voudras Do what thou wilt a philosophy of life associated with Francois Rabelais s fictional abbey at Theleme 7 23 and later used by Aleister Crowley Francis Dashwood was well known for his pranks for example while in the Royal Court in St Petersburg he dressed up as the King of Sweden a great enemy of Russia The membership of Sir Francis s club was initially limited to twelve but soon increased Of the original twelve some are regularly identified Dashwood Robert Vansittart Thomas Potter Francis Duffield Edward Thompson Paul Whitehead and John Montagu 4th Earl of Sandwich 24 The list of supposed members is immense among the more probable candidates are Benjamin Bates II George Bubb Dodington a fabulously corpulent man in his 60s 25 William Hogarth although hardly a gentleman has been associated with the club after painting Dashwood as a Franciscan Friar 26 27 and John Wilkes though much later under the pseudonym John of Aylesbury 28 Benjamin Franklin is known to have occasionally attended the club s meetings in 1758 during his time in England As there are no records left these having been burned in 1774 29 many of these members are just assumed or linked by letters sent to each other 30 Meetings and club activities Edit Sir Francis s club was never originally known as a Hellfire Club it was given this name much later 3 4 His club in fact used a number of other names such as the Brotherhood of St Francis of Wy 31 Order of Knights of West Wycombe The Order of the Friars of St Francis of Wycombe 26 and later after moving their meetings to Medmenham Abbey they became the Monks or Friars of Medmenham 32 The first meeting at Sir Francis s family home in West Wycombe was held on Walpurgis Night 1752 a much larger meeting it was something of a failure and no large scale meetings were held there again In 1751 Dashwood leased Medmenham Abbey 26 on the Thames from a friend Francis Duffield 33 On moving into Medmenham Abbey Dashwood had numerous expensive works done on the building It was rebuilt by the architect Nicholas Revett in the style of the 18th century Gothic revival At this time the motto Fais ce que tu voudras was placed above a doorway in stained glass 7 It is thought that William Hogarth may have executed murals for this building none however survive Eventually the meetings were moved out of the abbey into a series of tunnels and caves in West Wycombe Hill 34 They were decorated again with mythological themes phallic symbols and other items of a sexual nature Records indicate that the members performed obscene parodies of religious rites according to one source 35 According to Horace Walpole the members practice was rigorously pagan Bacchus and Venus were the deities to whom they almost publicly sacrificed and the nymphs and the hogsheads that were laid in against the festivals of this new church sufficiently informed the neighbourhood of the complexion of those hermits Dashwood s garden at West Wycombe contained numerous statues and shrines to different gods Daphne and Flora Priapus and the previously mentioned Venus and Dionysus 36 A Parish history from 1925 stated that members included Frederick Prince of Wales the Duke of Queensberry the Earl of Bute Lord Melcombe Sir William Stanhope K B Sir John Dashwood King bart Sir Francis Delaval K B Sir John Vanluttan kt Henry Vansittart afterwards Governor of Bengal fn 13 and Paul Whitchead the poet 37 Meetings occurred twice a month with an AGM lasting a week or more in June or September 38 The members addressed each other as Brothers and the leader which changed regularly as Abbot During meetings members supposedly wore ritual clothing white trousers jacket and cap while the Abbot wore a red ensemble of the same style 39 Legends of Black Masses and Satan or demon worship have subsequently become attached to the club beginning in the late Nineteenth Century Rumours saw female guests a euphemism for prostitutes referred to as Nuns Dashwood s Club meetings often included mock rituals items of a pornographic nature much drinking wenching and banqueting 40 Decline of Dashwood s Club Edit The downfall of Dashwood s Club was more drawn out and complicated In 1762 the Earl of Bute appointed Dashwood his Chancellor of the Exchequer despite Dashwood being widely held to be incapable of understanding a bar bill of five figures Dashwood resigned the post the next year having raised a tax on cider which caused near riots 41 Dashwood now sat in the House of Lords after taking up the title of Baron Le Despencer after the previous holder died 42 Then there was the attempted arrest of John Wilkes for seditious libel against the King in the notorious issue No 45 of his The North Briton in early 1763 42 During a search authorised by a General warrant possibly set up by Sandwich who wanted to get rid of Wilkes 43 a version of The Essay on Woman was discovered set up on the press of a printer whom Wilkes had almost certainly used The work was almost certainly principally written by Thomas Potter and from internal evidence can be dated to around 1755 It was scurrilous blasphemous libellous and bawdy though not pornographic still unquestionably illegal under the laws of the time and the Government subsequently used it to drive Wilkes into exile Between 1760 and 1765 Chrysal or the Adventures of a Guinea by the Irish author Charles Johnstone was published 44 It contained stories easily identified with Medmenham one in which Lord Sandwich was ridiculed as having mistaken a monkey for the Devil This book sparked the association between the Medmenham Monks and the Hellfire Club By this time many of the Friars were either dead or too far away for the Club to continue as it did before 45 Medmenham was finished by 1766 Paul Whitehead had been the Secretary and Steward of the Order at Medmenham When he died in 1774 as his will specified his heart was placed in an urn at West Wycombe It was sometimes taken out to show to visitors but was stolen in 1829 6 26 The West Wycombe Caves in which the Friars met are now a tourist site 46 known as the Hell Fire Caves In Anstruther Scotland a likeminded sex and drinking club called The Beggar s Benison was formed in the 1730s which survived for a century and spawned additional branches in Glasgow and Edinburgh Honorary membership was extended to the Prince of Wales in 1783 39 years later while the Prince by now King George IV was paying a royal visit to Scotland he bequeathed the club a snuff box filled with his mistresses pubic hair 47 Hellfire Clubs in contemporary life EditPhoenix Society Edit In 1781 Dashwood s nephew Joseph Alderson an undergraduate at Brasenose College Oxford founded the Phoenix Society later known as the Phoenix Common Room but it was only in 1786 that the small gathering of friends asserted themselves as a recognised institution 48 The Phoenix was established in honour of Sir Francis who died in 1781 as a symbolic rising from the ashes of Dashwood s earlier institution To this day the dining society abides by many of its predecessor s tenets Its motto uno avulso non deficit alter when one is torn away another succeeds is from the sixth book of Virgil s Aeneid and refers to the practice of establishing the continuity of the society through a process of constant renewal of its graduate and undergraduate members but also refers to the alchemical kabbalistic process that a life snatched via sacrifice is a life given back via a spirit at the command of its master The Phoenix Common Room s continuous history was reported in 1954 as a matter of note to the college 49 In popular culture EditLiterature The Hellfire Club has appeared in numerous literary works Robert Graves describes it as an organic fraternity alias the Society of Monks of Medmenham in his historical novel Sergeant Lamb of the 9th 50 Jerome K Jerome cites the Hellfire Club in his 1889 novel Three Men in a Boat Ian Fleming in his 1955 novel Moonraker cites the rare engravings of the Hell Fire Club in which each figure is shown making a minute gesture of scatological or magical significance Hunter S Thompson in the 1988 collection of columns Generation of Swine Peter Straub s 1996 novel The Hellfire Club centers around a BDSM friendly sex and social club of the same name In Diana Gabaldon s 1998 historical novella Lord John and the Hellfire Club Lawrence Miles has referenced the Hellfire Club across several works His 2002 novel The Adventuress of Henrietta Street features characters carrying on the Hellfire tradition while the Faction Paradox audio plays Sabbath Dei and The Year of the Cat feature Francis Dashwood as a secondary character Kage Baker in her 2007 short story Hellfire at Twilight Tom Knox in the 2009 novel The Genesis Secret Jake Tapper in the 2018 political thriller The Hellfire Club James Herbert in his 1995 novel The Ghosts of Sleath Dashwood and the Hellfire Club feature J D Barker amp Dacre Stoker in 2018 s novel Dracul The Hellfire Club is said to have inspired The Heavenly Host in Anne Stuart s House of Rohan series The Lords of Chaos in Elizabeth Hoyt s Maiden Lane series The 2004 visual novel Animamundi Dark Alchemist contains scenes where a character named Francis Dashwood brings the protagonist to the Hellfire Club Comics In the Marvel Comics comic book series The X Men the Hellfire Club 1980 is an ancient club for the rich and hedonistic with Regency Era trappings that has branches all over the world concealing the Inner Circle a powerful and influential criminal organization that has played a prominent role in various story lines since its introduction during the Dark Phoenix Saga Neil Gaiman named a debauched bar in the underworld The Hellfire Club in his comic book series The Sandman 1989 1996 The Hellfire Club and Dashwood play a role in the comic Hellblazer Drama The 2001 audio play Minuet in Hell features the Hellfire Club led by a descendant of Sir Francis Dashwood Film The 1960 film The Hellfire Club starring Keith Michell and Peter Cushing depicts Dashwood s organisation In the 2011 film X Men First Class the Hellfire Club is infiltrated by CIA agent Moira MacTaggert Rose Byrne suspecting communist activity Once inside she discovers that U S Army Colonel Hendry is colluding with Sebastian Shaw to turn the Cuban Missile Crisis into a full scale nuclear war The 1999 Stanley Kubrick film Eyes Wide Shut includes a scene strongly resembling a Hellfire Club in which masked members of societal elite participate in rituals including chants while engaging in orgy like sexual activities Television The Avengers episode A Touch of Brimstone 1966 had Steed and Mrs Peel infiltrate a modern incarnation of the club whose pranks were expanding to destroy the government The Blackadder the Third episode Ink amp Incapability 1987 begins with a scene in which the Prince Regent mentions having drunk at the Naughty Hellfire Club the previous night The Hellfire Club makes an appearance in Deliverance a 2014 episode of the TV show Sleepy Hollow In the Gotham episode The Blind Fortune Teller 2015 the Hellfire Club is said to be a Satanist cult that committed a string of ritual murders The Hellfire Club is investigated on Season 6 Episode 8 of Ghost Adventures a television show on the Travel Channel that investigates paranormal hotspots The first chapter of the fourth season of the Netflix original series Stranger Things is titled Chapter One The Hellfire Club The Dungeons and Dragons club that the character Eddie Munson runs is named The Hellfire Club A 19th century version of the Hellfire Club is revealed to be the overarching villains in the first season of the Irish Canadian TV series Dead Still Music Hellfire Club released on 6 April 2004 is the sixth album by German power metal band Edguy 51 In 2011 rapper Nocando founded the record label Hellfyre Club On EP Catcher of the Fade the label s rappers made reference to Dashwood 52 The 2020 album by thrash metal band Gama Bomb references the Hellfire Club in the song Lords of the Hellfire Club The Electric Hellfire Club was an American industrial metal band mixing elements of glam metal techno gothic rock and psychedelia The band s lyrics contain tongue in cheek references to sin violence sex devil worship and similar themes The band also made use of sampling mainly from low budget horror films See also EditThe Beggar s Benison Diogenes Club fictional gentleman s club in the Sherlock Holmes universe Hellfire Caves the still existing underground network of caves and tunnels in the chalk hills above West Wycombe in which meetings of Dashwood s club took place Montpelier Hill 18th century meeting place of the Irish Hell Fire ClubReferences EditNotes Hellfire Holidays Damnation Members Only Tonyperrottet com 2009 12 15 accessed 18 December 2009 a b Ashe p 48 a b Blackett Ord p 46 a b Ashe p 111 a b c Blackett Ord p 44 a b Paul Whitehead The Twickenham Museum The Monks of Medmenham Abbey the Hell Fire Club founded by Francis Dashwood of which he became the secretary and steward a b c Ashe Ashe p 60 Ashe p 52 Blackett Ord p 70 p 44 incomplete short citation a b Blackett Ord p 43 Ashe p 46 p 43 incomplete short citation a b c d Ashe p 48 Blackett Ord p 44 6 Willens a b Ashe p 49 a b Blackett Ord p 70 Ashe p 62 Ashe Geoffrey 2000 The Hell Fire Clubs A History of Anti Morality Gloucestershire Sutton Publishing pp 65 ISBN 9780750924023 Mike Howard The Hellfire Club Archived from the original on 10 October 2009 Retrieved 10 January 2010 Alamantra Ashe p 115 Ashe p 113 a b c d Simon Robin 3 November 2008 High politics and Hellfire William Hogarth s portrait of Francis Dashwood Gresham College Retrieved 11 January 2010 Infamous rake and Chancellor of the Exchequer Sir Francis Dashwood was the founder of the Hellfire Club Coppens Ashe p 120 City of Blood Cities of the Underworld History Channel 2 H2 2008 Ashe p 121 Ashe p 111 Ashe p 112 Ashe p 118 Medmenham Abbey Home of the Notorious Secret Society Hellfire Club The Thames Path National Trail from London to the river s source Ashe p 114 Parishes Medmenham Pages 84 89 A History of the County of Buckingham Volume 3 Ashe p 125 Ashe p 125 Ashe p 133 Ashe p 155 a b Ashe p 157 Ashe p 158 Ashe p 177 Ashe p 167 Hell fire Caves United Kingdom the Temple Trail Gatrell Vic City of Laughter Sex and Satire in Eighteenth Century London Walker and Company 2006 pg 313 See also A Century of the Phoenix Common Room Brasenose College Oxford 1786 1886 records edited by F Madan Oxford 1888 Brasenose College A History of the County of Oxford Volume 3 The University of Oxford 1954 pp 207 219 British history ac uk Graves Robert 1945 Sergeant Lamb Of The Ninth Second ed London Methuen p 270 Edguy Hellfire Club Encyclopaedia Metallum Retrieved 20 February 2014 Hellfyre Club Dash Lyrics Genius Retrieved 30 May 2019 Bibliography Alamantra Frater Looking into the Word in Ashe Journal Vol 3 Issue 1 Spring 2004 Retrieved 24 March 2009 Ashe Geoffrey The Hell Fire Clubs A History of Anti Morality Great Britain Sutton Publishing 2005 Blackett Ord Mark 1982 The Hell Fire Duke Windsor Forest Berks The Kensal Press Lord Evelyn 2008 The Hell Fire Clubs Sex Satanism and Secret Societies New Haven Yale University Press ISBN 9780300116670 Thomas Will The Hellfire Conspiracy Touchstone 2007 ISBN 0 7432 9640 0 Suster Gerald The Hell Fire Friars London Robson 2000 Willens Daniel Sex Politics and Religion in Eighteenth Century England in Gnosis Summer 1992 External links Edit Wikimedia Commons has media related to Hell Fire Club Wikimedia Commons has media related to Hellfire Caves West Wycombe The Hellfire Club Archives at Blather net Secrets of the Hellfire Club The Hell Fire Clubs History of the Hell Fire Club The Lives amp Times of the Hellfire Club John Wilkes Parliament amp The Hellfire Club UK Parliament Living Heritage Retrieved from https en wikipedia org w index php title Hellfire Club amp oldid 1128801722, wikipedia, wiki, book, books, library,

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