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Responsa

Responsa (plural of Latin responsum, 'answer') comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them. In the modern era, the term is used to describe decisions and rulings made by scholars in historic religious law.

In the Roman Empire edit

Roman law recognised responsa prudentium, i.e., the responses and thoughts of jurists, as one of the sources of ius scriptum (written law), along with laws originating from magistrates, from the Senate, or from the emperor.[1]

A particularly well-known and highly influential example of such responsa was the Digesta (or Digests), in 90 books, the principal work of the prominent second century jurist Salvius Julianus. This was a systematic treatise on civil and praetorian law, consisting of responsa on real and hypothetical cases, cited by many later Roman legal writers.[2]

In the Catholic Church edit

In the Catholic Church, responsa are answers of the competent executive authority to specific questions (in Latin, dubia, literally "doubts") sent by Catholic bishops to the Holy See. Responsa given by the Pontifical Council for Legislative Texts which are promulgated as authentic interpretation have the force of law as per canon 16 §2 of the 1983 Code of Canon Law. Other responsa cannot have this binding force, but nevertheless possess a high authority.[3][4]

Some responsa are given in Notitiae,[5] the official journal of the Congregation for Divine Worship and the Discipline of the Sacraments (CDW). The responsa given in Notitiae are, according to the CDW, to be considered only as private responses unless they are published in official legal records of the Holy See.[6][7][8]

In Judaism edit

 
Responsum of Rabbi Shmuel Wosner, Shevet HaLevi, concerning the status of translated works of Torah, in response to a question from Rabbi Shlomo Sztencl.

In rabbinic literature, the responsa are known as She'elot u-Teshuvot (Hebrew: שאלות ותשובות "questions and answers"), and comprise the body of written decisions and rulings given by poskim ("deciders of Jewish law"). A modern term, used mainly for questions on the internet, is "Ask the rabbi".

Judaism's responsa constitute a special class of rabbinic literature, to be distinguished from the commentaries (meforshim)—devoted to the exegesis of the Hebrew Bible, the Mishnah, the Talmud—and from the codes of law which delineate the rules for ordinary incidents of life.

The responsa literature covers a period of 1,700 years—the mode, style, and subject matter have changed as a function of the travels of the Jewish people and of the development of other halakhic literature, particularly the codes.

Responsa play a particularly important role in Jewish law. The questions forwarded are usually practical, and often concerned with new contingencies for which no provision has been made in the codes of law, and the responsa thus supplement the codes. They, therefore, function as a source of law, in a manner similar to legal precedent, in that they are consulted by later decisors (poskim) in their rulings; they are also, in turn, incorporated into subsequent codes.

In addition to requests for halakhic rulings, many of the questions addressed were theoretical in character, particularly among the earlier responsa. The responsa thus contain rulings on ethics, business ethics, the philosophy of religion, astronomy, mathematics, history, geography, as well as interpretations of passages in the Bible, the Mishnah, the Talmud, and the Midrash. Thus, while early Jewish literature has few historical works, many notes on the history of Judaism have been introduced into the responsa.

Responsa thus contain valuable information about the culture of the Jews and the people among whom they lived. Information may also be gleaned about the moral and social relations of the times, occupations, the household, customs, expressions of joy and of sorrow, and recreations, and even games. Older responsa are also important for readings and emendations of the Mishnah and the Talmud.

In Islam edit

A similar use of responsa (here called fatwā) is found in Islam.[3]

See also edit

References edit

  1. ^ "Roman law | Influence, Importance, Principles, & Facts | Britannica". www.britannica.com. Retrieved 2021-12-21. The chief forms of imperial legislation were edicts or proclamations; instructions to subordinates, especially provincial governors; written answers to officials or others who consulted the emperor; and decisions of the emperor sitting as a judge.
    The last type of written law was the responsa prudentium, or answers to legal questions given by learned lawyers to those who consulted them.
  2. ^ "Salvius Iulianus" in Adolf Berger, Encyclopedic Dictionary of Roman Law, American Philosophical Society, 1953, p. 552
  3. ^ a b Berkmann, Burkhard Josef (2020-09-22). "5. Methods of comparative law of religions - 5.4.1 Example: sources of law". The Internal Law of Religions: Introduction to a Comparative Discipline. Routledge. ISBN 978-1-000-17926-2.
  4. ^ Bullivant, Stephen (2016-11-24). "Submitting dubia is a standard part of Church life. It's not unreasonable to expect a clear answer". Catholic Herald. Retrieved 2021-12-20.
  5. ^ "Notitiae Responses". notitiae.ipsissima-verba.org. Retrieved 2021-12-20.
  6. ^ Pentin, Edward (February 8, 2022). "Traditional Latin Mass: Canonists Question the Legislative Force of Recent Vatican Guidelines". NCR. Retrieved 2022-02-10.
  7. ^ "[no title]" (PDF). Notitiae. 5: 323. 1969. Solutiones quae proponuntur non induunt vestem officialem, sed habent valorem orientativum: solutiones 'ex officio' publici iuris fient in Acta Apostolicae Sedis {{cite journal}}: Cite uses generic title (help)
  8. ^ "Responsa ad dubia proposita" (PDF). Notitiae. 33: 138. 1997. Licet solutiones quae proponuntur potestatem legislativam non habeant, induunt tamen vestem officialem quia actuale magisterium et praxim huius Congregationis exprimunt

External links edit

  • She'elot U-Teshubot, Jewish Encyclopedia
  • Cowley, Arthur Ernest (1911). "Hebrew Literature" . Encyclopædia Britannica. Vol. 13 (11th ed.). pp. 169–176.
  • The Responsa Project
  • Orthodox Responsa Index (in Hebrew). Accessed October 22, 2012
  • Ginzberg, Louis (1996). David Golinkin (ed.). The Responsa of Professor Louis Ginzberg. Volume 16 of Moreshet Series: Studies in Jewish History and Thought. New York: Jewish Theological Seminary of America. ISBN 9789654560214. OCLC 36974955. .
  • Masorti and Conservative Jewish responsa (in Hebrew). Accessed October 22, 2012
  • Ask the Rabbi—The Jewish Responsa

responsa, plural, latin, responsum, answer, comprise, body, written, decisions, rulings, given, legal, scholars, response, questions, addressed, them, modern, term, used, describe, decisions, rulings, made, scholars, historic, religious, contents, roman, empir. Responsa plural of Latin responsum answer comprise a body of written decisions and rulings given by legal scholars in response to questions addressed to them In the modern era the term is used to describe decisions and rulings made by scholars in historic religious law Contents 1 In the Roman Empire 2 In the Catholic Church 3 In Judaism 4 In Islam 5 See also 6 References 7 External linksIn the Roman Empire editRoman law recognised responsa prudentium i e the responses and thoughts of jurists as one of the sources of ius scriptum written law along with laws originating from magistrates from the Senate or from the emperor 1 A particularly well known and highly influential example of such responsa was the Digesta or Digests in 90 books the principal work of the prominent second century jurist Salvius Julianus This was a systematic treatise on civil and praetorian law consisting of responsa on real and hypothetical cases cited by many later Roman legal writers 2 In the Catholic Church editIn the Catholic Church responsa are answers of the competent executive authority to specific questions in Latin dubia literally doubts sent by Catholic bishops to the Holy See Responsa given by the Pontifical Council for Legislative Texts which are promulgated as authentic interpretation have the force of law as per canon 16 2 of the 1983 Code of Canon Law Other responsa cannot have this binding force but nevertheless possess a high authority 3 4 Some responsa are given in Notitiae 5 the official journal of the Congregation for Divine Worship and the Discipline of the Sacraments CDW The responsa given in Notitiae are according to the CDW to be considered only as private responses unless they are published in official legal records of the Holy See 6 7 8 In Judaism edit nbsp Responsum of Rabbi Shmuel Wosner Shevet HaLevi concerning the status of translated works of Torah in response to a question from Rabbi Shlomo Sztencl Main article History of responsa in Judaism Further information Oral Torah Halakha and Posek In rabbinic literature the responsa are known as She elot u Teshuvot Hebrew שאלות ותשובות questions and answers and comprise the body of written decisions and rulings given by poskim deciders of Jewish law A modern term used mainly for questions on the internet is Ask the rabbi Judaism s responsa constitute a special class of rabbinic literature to be distinguished from the commentaries meforshim devoted to the exegesis of the Hebrew Bible the Mishnah the Talmud and from the codes of law which delineate the rules for ordinary incidents of life The responsa literature covers a period of 1 700 years the mode style and subject matter have changed as a function of the travels of the Jewish people and of the development of other halakhic literature particularly the codes Responsa play a particularly important role in Jewish law The questions forwarded are usually practical and often concerned with new contingencies for which no provision has been made in the codes of law and the responsa thus supplement the codes They therefore function as a source of law in a manner similar to legal precedent in that they are consulted by later decisors poskim in their rulings they are also in turn incorporated into subsequent codes In addition to requests for halakhic rulings many of the questions addressed were theoretical in character particularly among the earlier responsa The responsa thus contain rulings on ethics business ethics the philosophy of religion astronomy mathematics history geography as well as interpretations of passages in the Bible the Mishnah the Talmud and the Midrash Thus while early Jewish literature has few historical works many notes on the history of Judaism have been introduced into the responsa Responsa thus contain valuable information about the culture of the Jews and the people among whom they lived Information may also be gleaned about the moral and social relations of the times occupations the household customs expressions of joy and of sorrow and recreations and even games Older responsa are also important for readings and emendations of the Mishnah and the Talmud In Islam editA similar use of responsa here called fatwa is found in Islam 3 See also editPapal rescript RescriptReferences edit Roman law Influence Importance Principles amp Facts Britannica www britannica com Retrieved 2021 12 21 The chief forms of imperial legislation were edicts or proclamations instructions to subordinates especially provincial governors written answers to officials or others who consulted the emperor and decisions of the emperor sitting as a judge The last type of written law was the responsa prudentium or answers to legal questions given by learned lawyers to those who consulted them Salvius Iulianus in Adolf Berger Encyclopedic Dictionary of Roman Law American Philosophical Society 1953 p 552 a b Berkmann Burkhard Josef 2020 09 22 5 Methods of comparative law of religions 5 4 1 Example sources of law The Internal Law of Religions Introduction to a Comparative Discipline Routledge ISBN 978 1 000 17926 2 Bullivant Stephen 2016 11 24 Submitting dubia is a standard part of Church life It s not unreasonable to expect a clear answer Catholic Herald Retrieved 2021 12 20 Notitiae Responses notitiae ipsissima verba org Retrieved 2021 12 20 Pentin Edward February 8 2022 Traditional Latin Mass Canonists Question the Legislative Force of Recent Vatican Guidelines NCR Retrieved 2022 02 10 no title PDF Notitiae 5 323 1969 Solutiones quae proponuntur non induunt vestem officialem sed habent valorem orientativum solutiones ex officio publici iuris fient in Acta Apostolicae Sedis a href Template Cite journal html title Template Cite journal cite journal a Cite uses generic title help Responsa ad dubia proposita PDF Notitiae 33 138 1997 Licet solutiones quae proponuntur potestatem legislativam non habeant induunt tamen vestem officialem quia actuale magisterium et praxim huius Congregationis exprimuntExternal links editShe elot U Teshubot Jewish Encyclopedia Cowley Arthur Ernest 1911 Hebrew Literature Encyclopaedia Britannica Vol 13 11th ed pp 169 176 The Responsa Project Orthodox Responsa Index in Hebrew Accessed October 22 2012 Ginzberg Louis 1996 David Golinkin ed The Responsa of Professor Louis Ginzberg Volume 16 of Moreshet Series Studies in Jewish History and Thought New York Jewish Theological Seminary of America ISBN 9789654560214 OCLC 36974955 Excerpts Masorti and Conservative Jewish responsa in Hebrew Accessed October 22 2012 Topical index of non binding Reform Jewish responsa Ask the Rabbi The Jewish Responsa Retrieved from https en wikipedia org w index php title Responsa amp oldid 1213089260 In the Catholic Church, wikipedia, wiki, book, books, library,

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