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Use (liturgy)

February 18, 2023

A use, also commonly usage (Latin: usum)[1] and recension, within Christian liturgy is a set of particular texts or customs distinct from other practitioners of a broader liturgical ritual family, typically on the basis of locality or religious order.[2]: xv  Especially prevalent within the Latin liturgical rites of the Middle Ages, few significant uses persisted following a general suppression of these variations by Pope Pius V in the 16th century. The word "use" is most commonly applied to distinct practices branching from the Roman Rite, though it and "recension" can be applied in variations of other ritual families,[3][4] such as the to Ruthenian recension of the Byzantine Rite and Maronite Use of the West Syriac Rite.[2]: xv  In the historic context of the Scottish Episcopal Church, "Usage" refers to certain aspects of the Eucharistic liturgy valued by some nonjurors.

Definition

While the word "rite" is often applied not only to ritual families but to the particular churches and denominations that use them, the word "use" has been considered a more precise term when liturgical variations do not deviate enough to justify distinguishing them as separate rites. The degree of discrepancy among uses within the same rite can vary widely; the Glagolitic Use was primarily an unmodified translation of the Roman Rite Tridentine Mass into Old Church Slavonic,[5] while the modern Anglican Use of the Roman Rite has an assortment of liturgical books blending Catholic and Anglican ritual.[6][7]

Often, uses develop regionally.[8] A use would often develop from the particular needs or traditions of a diocese, with some gaining broader adoption. In medieval England, "uses" were often synonymous with "customs" and provided aesthetic character and more specific ceremonial instruction not necessarily provided in other sources.[9]: 20  Among these was the Sarum Use, which originated in the Diocese of Salisbury and was gradually accepted in other English dioceses.[10] A "great diversity" of uses survived the initial proliferation of the printed service books, with no consistent form of the Mass and Divine Office existing in medieval Britain.[9]: 13  The preface of the Book of Common Prayer published as a result of the English Reformation identified multiple liturgical uses and declared that, from the publication of the prayer book, "all the whole realm shall have but one Use".[11]

"Recension" is often in reference to variations of the Byzantine Rite. Among the ritual recensions identified within this tradition are that of the Ruthenian Catholics,[3] Russian Old recension,[12] Slavic,[13] and Melkite Catholics.[14] Variations of the Byzantine Rite, with minor changes to each's ceremonial, can also be referred to as "usages".[15]

Nonjuring "Usages"

Following the Glorious Revolution, Anglican dissenters known as nonjurors separated from the Church of Scotland and were established as the independent Scottish Episcopal Church in the early 18th century. Some members of this body sought to recover four practices for the Eucharistic liturgy they termed "Usages": the mixed chalice, the invocation of the Holy Spirit, transfer of the prayer of oblation, and prayers for the dead. After reprinting the 1549 Book of Common Prayer in 1717, a new service book that incorporated the Usages was produced the next year. Those who worshipped according to this and succeeding texts were known as "Usagers" and were at odds with "Non-Usager" Scottish Episcopalians.[16]

See also

References

  1. ^ Thurston, Herbert (1911). "The Primer". The Catholic Encyclopedia. Vol. 12. New York City: Robert Appleton Company. Retrieved 10 January 2022 – via NewAdvent.
  2. ^ a b Donald Attwater (1937). Joseph Husslein (ed.). The Christian Churches of the East: Volume I: Churches in Communion with Rome. Milwaukee: Bruce Publishing Company.
  3. ^ a b The Order for the Celebrations of Vespers, Orthros and the Divine Liturgy According to the Ruthenian Recension. Fairfax, VA: Eastern Christian Publications. 1996.
  4. ^ McMillan, Sharon L. (2005). Episcopal Ordination and Ecclesial Consensus. Publeo Books. Collegeville, MN: Liturgical Press. p. 143. ISBN 9780814661956.
  5. ^ Attwater, Donald (1945). Eastern Catholic Worship. New York City: Devin-Adair Company. p. 209.
  6. ^ Lopes, Steven J. (2015). "A Missal for the Ordinariates: The Work of the Anglicanae Traditiones Interdicasterial Commission" (PDF). Antiphon. Catholic University of America Press. 19 (2): 115-120. Retrieved 27 August 2020 – via ordinariate.net.
  7. ^ Feulner, Hans-Jürgen (April 2021). "'... as a precious gift nourishing the faith ... and as a treasure to be shared.' A New Form or Variant of the Roman Rite for Former Anglicans" (PDF). Current Research in Liturgical Studies. Labratory for Liturgical Studies, Aristotle University of Thessaloniki, University of Eastern Finland. p. 17.
  8. ^ Parsons, Edward Lambe; Jones, Bayard Hale (1937). The American Prayer Book. New York City: Charles Scribner's Sons. p. 319.
  9. ^ a b Salisbury, Matthew Cheung (2018). "Chapter 1: From Prescription to Reality: The Concept of Liturgical 'Use' in England". Worship in Medieval England. Past Imperfect. Leeds: Arc Humanities Press. pp. 11–40. doi:10.2307/j.ctvmd83df.5. ISBN 9781641891158. JSTOR j.ctvmd83df.5. S2CID 240240229.
  10. ^ Proctor, Francis; Maclear, G. F. (1914). An Elementary Introduction to the Book of Common Prayer. London: Macmillan and Co., Limited. p. 7-9.
  11. ^ "Glossary". The 1662 Book of Common Prayer: International Edition. InterVarsity Press. 2021. p. 763.
  12. ^ Slutskij, Andrei S. (March 2009). "Appendix: Critical Edition of the Liturgy of the Presanctified Gifts in the Old Russian Recension". Scrinium: Journal of Patrology and Critical Hagiography. Brill. V (1): 54.
  13. ^ Strittmatter, Anslem (1954). "Notes on the Byzantine Synapte". Traditio. Cambridge University Press. 10: 51–108. doi:10.1017/S0362152900005869. JSTOR 27830291. S2CID 151886323 – via JSTOR.
  14. ^ "Our Worship". Pittsburgh, PA: Byzantine Catholic Seminary of SS. Cyril and Methodius. Retrieved 8 September 2022.
  15. ^ The Byzantine Liturgy: A New Translation of the Liturgies of St. John Chrysostom and St. Basil the Great. New York City: Fordham Russian Center. 1953. p. 1.
  16. ^ Cuming, G.J. (1969). A History of Anglican Liturgy (1st ed.). London: St. Martin's Press, Macmillan Publishers. p. 183-184.

February 18, 2023
liturgy, also, commonly, usage, latin, usum, recension, within, christian, liturgy, particular, texts, customs, distinct, from, other, practitioners, broader, liturgical, ritual, family, typically, basis, locality, religious, order, especially, prevalent, with. A use also commonly usage Latin usum 1 and recension within Christian liturgy is a set of particular texts or customs distinct from other practitioners of a broader liturgical ritual family typically on the basis of locality or religious order 2 xv Especially prevalent within the Latin liturgical rites of the Middle Ages few significant uses persisted following a general suppression of these variations by Pope Pius V in the 16th century The word use is most commonly applied to distinct practices branching from the Roman Rite though it and recension can be applied in variations of other ritual families 3 4 such as the to Ruthenian recension of the Byzantine Rite and Maronite Use of the West Syriac Rite 2 xv In the historic context of the Scottish Episcopal Church Usage refers to certain aspects of the Eucharistic liturgy valued by some nonjurors Contents 1 Definition 1 1 Nonjuring Usages 2 See also 3 ReferencesDefinition EditWhile the word rite is often applied not only to ritual families but to the particular churches and denominations that use them the word use has been considered a more precise term when liturgical variations do not deviate enough to justify distinguishing them as separate rites The degree of discrepancy among uses within the same rite can vary widely the Glagolitic Use was primarily an unmodified translation of the Roman Rite Tridentine Mass into Old Church Slavonic 5 while the modern Anglican Use of the Roman Rite has an assortment of liturgical books blending Catholic and Anglican ritual 6 7 Often uses develop regionally 8 A use would often develop from the particular needs or traditions of a diocese with some gaining broader adoption In medieval England uses were often synonymous with customs and provided aesthetic character and more specific ceremonial instruction not necessarily provided in other sources 9 20 Among these was the Sarum Use which originated in the Diocese of Salisbury and was gradually accepted in other English dioceses 10 A great diversity of uses survived the initial proliferation of the printed service books with no consistent form of the Mass and Divine Office existing in medieval Britain 9 13 The preface of the Book of Common Prayer published as a result of the English Reformation identified multiple liturgical uses and declared that from the publication of the prayer book all the whole realm shall have but one Use 11 Recension is often in reference to variations of the Byzantine Rite Among the ritual recensions identified within this tradition are that of the Ruthenian Catholics 3 Russian Old recension 12 Slavic 13 and Melkite Catholics 14 Variations of the Byzantine Rite with minor changes to each s ceremonial can also be referred to as usages 15 Nonjuring Usages Edit Following the Glorious Revolution Anglican dissenters known as nonjurors separated from the Church of Scotland and were established as the independent Scottish Episcopal Church in the early 18th century Some members of this body sought to recover four practices for the Eucharistic liturgy they termed Usages the mixed chalice the invocation of the Holy Spirit transfer of the prayer of oblation and prayers for the dead After reprinting the 1549 Book of Common Prayer in 1717 a new service book that incorporated the Usages was produced the next year Those who worshipped according to this and succeeding texts were known as Usagers and were at odds with Non Usager Scottish Episcopalians 16 See also Edit Christianity portalChristian worship Eastern Catholic liturgy Pontifical Protestant liturgyReferences Edit Thurston Herbert 1911 The Primer The Catholic Encyclopedia Vol 12 New York City Robert Appleton Company Retrieved 10 January 2022 via NewAdvent a b Donald Attwater 1937 Joseph Husslein ed The Christian Churches of the East Volume I Churches in Communion with Rome Milwaukee Bruce Publishing Company a b The Order for the Celebrations of Vespers Orthros and the Divine Liturgy According to the Ruthenian Recension Fairfax VA Eastern Christian Publications 1996 McMillan Sharon L 2005 Episcopal Ordination and Ecclesial Consensus Publeo Books Collegeville MN Liturgical Press p 143 ISBN 9780814661956 Attwater Donald 1945 Eastern Catholic Worship New York City Devin Adair Company p 209 Lopes Steven J 2015 A Missal for the Ordinariates The Work of the Anglicanae Traditiones Interdicasterial Commission PDF Antiphon Catholic University of America Press 19 2 115 120 Retrieved 27 August 2020 via ordinariate net Feulner Hans Jurgen April 2021 as a precious gift nourishing the faith and as a treasure to be shared A New Form or Variant of the Roman Rite for Former Anglicans PDF Current Research in Liturgical Studies Labratory for Liturgical Studies Aristotle University of Thessaloniki University of Eastern Finland p 17 Parsons Edward Lambe Jones Bayard Hale 1937 The American Prayer Book New York City Charles Scribner s Sons p 319 a b Salisbury Matthew Cheung 2018 Chapter 1 From Prescription to Reality The Concept of Liturgical Use in England Worship in Medieval England Past Imperfect Leeds Arc Humanities Press pp 11 40 doi 10 2307 j ctvmd83df 5 ISBN 9781641891158 JSTOR j ctvmd83df 5 S2CID 240240229 Proctor Francis Maclear G F 1914 An Elementary Introduction to the Book of Common Prayer London Macmillan and Co Limited p 7 9 Glossary The 1662 Book of Common Prayer International Edition InterVarsity Press 2021 p 763 Slutskij Andrei S March 2009 Appendix Critical Edition of the Liturgy of the Presanctified Gifts in the Old Russian Recension Scrinium Journal of Patrology and Critical Hagiography Brill V 1 54 Strittmatter Anslem 1954 Notes on the Byzantine Synapte Traditio Cambridge University Press 10 51 108 doi 10 1017 S0362152900005869 JSTOR 27830291 S2CID 151886323 via JSTOR Our Worship Pittsburgh PA Byzantine Catholic Seminary of SS Cyril and Methodius Retrieved 8 September 2022 The Byzantine Liturgy A New Translation of the Liturgies of St John Chrysostom and St Basil the Great New York City Fordham Russian Center 1953 p 1 Cuming G J 1969 A History of Anglican Liturgy 1st ed London St Martin s Press Macmillan Publishers p 183 184 Retrieved from https en wikipedia org w index php title Use liturgy amp oldid 1140063564, wikipedia, wiki, book, books, library,

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