Satrubhanja (Odia : ଶତ୍ରୁଭଞ୍ଜ) was a warrior and emperor who belonged to the Vindhyatabi branch of Nagavanshi rulers that ruled from Keonjhar district of Odisha in the early 4th century A.D (possibly between 261 A.D to 340 A.D).[1] The era of Satrubhanja belongs to the pre Gupta rise as an imperial power in India when the other ruling Bharasiva Nagas of India joined hands to overthrow the ruling Devaputras of Pataliputra, also otherwise known as Kushan rulers to the modern historians.[2] The Asanapat village dancing Nataraja Shiva inscription in Sanskrit Language with Post Brahmi or early Kalinga script of Satrubhanja provides a great deal of details about his achievements as a conqueror and spiritual man.[3] The inscription is of thirteen lines which is written partly in verse and partly in prose.
The Sketch of the Thirteen line Inscription of Satrubhanja from Asanpat in Odisha
The Naga clan ruled most of central and northern India during the 2nd Century A.D to 4th Century A.D. From the Asanpat inscription we know that Satrubhanja belonged to the part of this clan which ruled northern and western Odisha from Vindhyatabi which is identified as Keonjhar. The Nagas were a prevalent force in this part of Odisha while the Murundas ruled as a prevailing power of the complete Tri-Kalinga region. Successively the Murundas were overthrown by the Nagas in the same era as the Kushan power was also brought down. There are many later references of the emergence of the Naga clan in the history of Odisha. Particularly the later Bhaumakara queen of Odisha, Tribhuvana Mahadevi I is also believed to be the daughter of a Naga ruler.[4]
Asanpat inscriptionedit
The Asanpat inscription which is now kept in the Odisha state museum gives a detailed overview of Satrubhanja's life as ruler and warrior. He is described as born like moon among kings in the Naga clan and as the distinguished Ranaslaghin (one who boasts of battle), an epithet given to Bhishma in the Mahabharata.[5] He is also described as a divine child born to a family the fame of which would last till the end of the Kali yuga. Probably he belonged to a very high class Naga clan family and according to the inscription was expected to win battles with the enemies in the future. Satrubhanja is described as the ruler of Vindhyatabi (Keonjhar and adjoining modern Mayurbhanj - Singhbhum districts). He was the son of Maharaja Manabhanja and the queen Mahadevi Damayanti. He was a successful warrior who is defined by the statement that his heroism remains unchallenged even after hundreds of battles with the Murundas and Kushans. He is described as the Kalpavriksha who possessed the quality of good wealth on earth similar to the sun having mass splendor on earth.
Satrubhanja's personalityedit
The inscription describes Satrubhanja’s knowledge in the Puranas and Mahabharata. He is mentioned to have mastered the knowledge of Itihasa, Vyakarana, Samiksa, Nyaya, Mimamsa, Chandas, Vedas, Buddhist Scriptures and Samkhya and also described as the expert in all arts. Satrubhanja had built monasteries and residences for spiritual men from different religious communities in his empire. The religious communities patronized by him included Brahmacharis, Parivrajakas or Jains, Bhikshus and Nirgranthakas of Buddhist religion. Towards the end of the inscription it also notes down that he had built a large temple for the Hindu deity, Shiva.[6] Broken burnt bricks and rubble of an ancient structure are found in the Asanpat area believed by many scholars to be the remnants of this temple.
The extent of Satrubhanja's empireedit
The struggle of the combined Naga forces (Kausambi, Ahichhatra, Padmavati and Vindhyatavi) under the leadership of Satrubhanja caused the downfall of the Kushan and Murunda power in India leading to the rise of the Gupta supremacy.[7] Satrubhanja had gifted lakhs of cows at places like Pataliputra, Gaya, Krimila, Dalavardhana, Pundrvardhana, Gokkhati, Khadranga, Tamaralipti and both North and South Toshali with the purpose of his spiritual attainment. He had donated gold coins to various monasteries such as the Sankhara Matha at Ahichatra (Ramnagar in Uttarakhand) and Manibhadra matha at Yaksheswara.[8] These mention of the areas in a period of conflict between the rising Gupta and prevailing Naga dynasties, clearly indicates that they were controlled by Satrubhanja and he dictated authority over them.[9][10] Satrubhanja was called the lord of Vindhyatavi.[11][3] The Mathara rulers in the Toshali region in coastal Odisha and parts of Andhra today are assumed to have contributed to the process of elimination of the Kushans in the region completely while Satrubhanja was directly confronting them over a larger extent.[12]
He distributed a huge amount of wealth around a large part of northern, central and eastern India which provides an image of his territorial expanse. After the downfall of the Kushans, the Naga and Guptas locked in conflict to become the supreme power in the subcontinent. Samudragupta completely subjugated the Naga forces in the Aryavrat wars which confirms that the Nagas and Guptas were competing powers in India after the defeat of the Kushan rulers. Though the Naga clan was defeated after its short lived rise to supremacy, they were instrumental in overthrowing the rule of foreign origin Kushans in India. Sitabhinji in Keonjhar district of Odisha has revealed that it was an ancient holy place of Shaivism promoted by the Naga - Bhanja rulers as the cave arts found there provide a glimpse of a possible descendant of Satrubhanja who went by the name Disabhanja.[13] Nagas survived the wars with the Guptas and surfaced scarcely on many occasions throughout the history of Odisha and rest of eastern India.[9]
Referencesedit
^"ORIGIN, GENEALOGY AND CHRONOLOGY OF THE BHANJAS" (PDF). www.shodhganga.inflibnet.ac.in. pp. 74, 75. Retrieved 7 May 2018.
^Rise and Fall of the Imperial Guptas. Delhi: Motilal Banarsidass Publishers Private Limited. 1989. pp. 60–61. ISBN81-208-0592-5.
^ abInscriptions of Orissa: Circa 5th-8th centuries A.D, Volume 1. Delhi: Motila Banarsidass Publishers Private Limited. 1997. pp. 171–172. ISBN81-208-1077-5.
^"Nagas in the Sculptural Decorations of Early West Orissan Temples, Part Three". www.harekrsna.com. Retrieved 7 May 2018.
^McGrath, Kevin (1 January 2004). The Sanskrit Hero: Karṇa in Epic Mahābhārata. BRILL. ISBN978-90-04-13729-5.
^Iconography of the Buddhist Sculpture of Orissa : Volume 1 (Text). Delhi: Indira Gandhi National Centre for the Arts, Abhunav Publications. 2001. p. 3. ISBN81-7017-406-6.
satrubhanja, odia, ଶତ, ଭଞ, warrior, emperor, belonged, vindhyatabi, branch, nagavanshi, rulers, that, ruled, from, keonjhar, district, odisha, early, century, possibly, between, belongs, gupta, rise, imperial, power, india, when, other, ruling, bharasiva, naga. Satrubhanja Odia ଶତ ର ଭଞ ଜ was a warrior and emperor who belonged to the Vindhyatabi branch of Nagavanshi rulers that ruled from Keonjhar district of Odisha in the early 4th century A D possibly between 261 A D to 340 A D 1 The era of Satrubhanja belongs to the pre Gupta rise as an imperial power in India when the other ruling Bharasiva Nagas of India joined hands to overthrow the ruling Devaputras of Pataliputra also otherwise known as Kushan rulers to the modern historians 2 The Asanapat village dancing Nataraja Shiva inscription in Sanskrit Language with Post Brahmi or early Kalinga script of Satrubhanja provides a great deal of details about his achievements as a conqueror and spiritual man 3 The inscription is of thirteen lines which is written partly in verse and partly in prose SatrubhanjaRanaslaghinReignBetween 261 A D to 340 A DSuccessorDisabhanjaHouseNaga Clan of VindhyatabiFatherMaharaja ManabhanjaMotherMahadevi Damayanti Contents 1 Naga rule in Odisha 2 Asanpat inscription 2 1 Satrubhanja s personality 3 The extent of Satrubhanja s empire 4 ReferencesNaga rule in Odisha edit nbsp The Sketch of the Thirteen line Inscription of Satrubhanja from Asanpat in OdishaThe Naga clan ruled most of central and northern India during the 2nd Century A D to 4th Century A D From the Asanpat inscription we know that Satrubhanja belonged to the part of this clan which ruled northern and western Odisha from Vindhyatabi which is identified as Keonjhar The Nagas were a prevalent force in this part of Odisha while the Murundas ruled as a prevailing power of the complete Tri Kalinga region Successively the Murundas were overthrown by the Nagas in the same era as the Kushan power was also brought down There are many later references of the emergence of the Naga clan in the history of Odisha Particularly the later Bhaumakara queen of Odisha Tribhuvana Mahadevi I is also believed to be the daughter of a Naga ruler 4 Asanpat inscription editThe Asanpat inscription which is now kept in the Odisha state museum gives a detailed overview of Satrubhanja s life as ruler and warrior He is described as born like moon among kings in the Naga clan and as the distinguished Ranaslaghin one who boasts of battle an epithet given to Bhishma in the Mahabharata 5 He is also described as a divine child born to a family the fame of which would last till the end of the Kali yuga Probably he belonged to a very high class Naga clan family and according to the inscription was expected to win battles with the enemies in the future Satrubhanja is described as the ruler of Vindhyatabi Keonjhar and adjoining modern Mayurbhanj Singhbhum districts He was the son of Maharaja Manabhanja and the queen Mahadevi Damayanti He was a successful warrior who is defined by the statement that his heroism remains unchallenged even after hundreds of battles with the Murundas and Kushans He is described as the Kalpavriksha who possessed the quality of good wealth on earth similar to the sun having mass splendor on earth Satrubhanja s personality edit The inscription describes Satrubhanja s knowledge in the Puranas and Mahabharata He is mentioned to have mastered the knowledge of Itihasa Vyakarana Samiksa Nyaya Mimamsa Chandas Vedas Buddhist Scriptures and Samkhya and also described as the expert in all arts Satrubhanja had built monasteries and residences for spiritual men from different religious communities in his empire The religious communities patronized by him included Brahmacharis Parivrajakas or Jains Bhikshus and Nirgranthakas of Buddhist religion Towards the end of the inscription it also notes down that he had built a large temple for the Hindu deity Shiva 6 Broken burnt bricks and rubble of an ancient structure are found in the Asanpat area believed by many scholars to be the remnants of this temple The extent of Satrubhanja s empire editThe struggle of the combined Naga forces Kausambi Ahichhatra Padmavati and Vindhyatavi under the leadership of Satrubhanja caused the downfall of the Kushan and Murunda power in India leading to the rise of the Gupta supremacy 7 Satrubhanja had gifted lakhs of cows at places like Pataliputra Gaya Krimila Dalavardhana Pundrvardhana Gokkhati Khadranga Tamaralipti and both North and South Toshali with the purpose of his spiritual attainment He had donated gold coins to various monasteries such as the Sankhara Matha at Ahichatra Ramnagar in Uttarakhand and Manibhadra matha at Yaksheswara 8 These mention of the areas in a period of conflict between the rising Gupta and prevailing Naga dynasties clearly indicates that they were controlled by Satrubhanja and he dictated authority over them 9 10 Satrubhanja was called the lord of Vindhyatavi 11 3 The Mathara rulers in the Toshali region in coastal Odisha and parts of Andhra today are assumed to have contributed to the process of elimination of the Kushans in the region completely while Satrubhanja was directly confronting them over a larger extent 12 He distributed a huge amount of wealth around a large part of northern central and eastern India which provides an image of his territorial expanse After the downfall of the Kushans the Naga and Guptas locked in conflict to become the supreme power in the subcontinent Samudragupta completely subjugated the Naga forces in the Aryavrat wars which confirms that the Nagas and Guptas were competing powers in India after the defeat of the Kushan rulers Though the Naga clan was defeated after its short lived rise to supremacy they were instrumental in overthrowing the rule of foreign origin Kushans in India Sitabhinji in Keonjhar district of Odisha has revealed that it was an ancient holy place of Shaivism promoted by the Naga Bhanja rulers as the cave arts found there provide a glimpse of a possible descendant of Satrubhanja who went by the name Disabhanja 13 Nagas survived the wars with the Guptas and surfaced scarcely on many occasions throughout the history of Odisha and rest of eastern India 9 References edit ORIGIN GENEALOGY AND CHRONOLOGY OF THE BHANJAS PDF www shodhganga inflibnet ac in pp 74 75 Retrieved 7 May 2018 Rise and Fall of the Imperial Guptas Delhi Motilal Banarsidass Publishers Private Limited 1989 pp 60 61 ISBN 81 208 0592 5 a b Inscriptions of Orissa Circa 5th 8th centuries A D Volume 1 Delhi Motila Banarsidass Publishers Private Limited 1997 pp 171 172 ISBN 81 208 1077 5 Nagas in the Sculptural Decorations of Early West Orissan Temples Part Three www harekrsna com Retrieved 7 May 2018 McGrath Kevin 1 January 2004 The Sanskrit Hero Karṇa in Epic Mahabharata BRILL ISBN 978 90 04 13729 5 Iconography of the Buddhist Sculpture of Orissa Volume 1 Text Delhi Indira Gandhi National Centre for the Arts Abhunav Publications 2001 p 3 ISBN 81 7017 406 6 Puri Kushna Coins PDF Economic History of Orissa New Delhi M L Gidwani Indus Publishing Company New Delhi 1997 p 29 ISBN 81 7387 075 6 a b Odishara Aithiya Cuttack Vidya Prakashan 2011 pp 166 185 ISBN 978 81 7703 101 0 Rise and Fall of the Imperial Guptas New Delhi Motilal Banarsidass Publishers Pvt Ltd 1989 pp 60 61 ISBN 81 208 0592 5 Jainism in Odisha ORISSA IN THE PRE GUPTA AGE PDF www shodhganga inflibnet ac in Retrieved 16 October 2018 Call to Save Fading Sitabhinji Cave Art Retrieved from https en wikipedia org w index php title Satrubhanja amp oldid 1168355532, wikipedia, wiki, book, books, library,
