According to the eminent Muslim philosopher Abul A'la Maududi, the chapter was probably revealed in 2 A. H. after the Battle of Badr, the first defensive clash between Meccans and Muslim people of Medina after they fled from persecution in Mecca. As it contains an extensive point-by-point survey of the Battle, it gives the idea that most presumably it was uncovered at very much the same time. Yet, it is additionally conceivable that a portion of the verse concerning the issues emerging because of this Battle may have been uncovered later and joined at the best possible spots to make it a consistent entirety.[5]
72-73 The brotherhood of Muslims (and its obligatory related to it), fact that disbelievers are helpers of one another, and effect for Muslims if they don't help another.
75 The hereditary rights of blood-relations re-established[7]
Nameedit
The Surah is named Al-Anfal (The Bounties) from the first ayat. The word utilized in the ayat is الْأَنفَالِ. The word أَنفَال alludes to what is given as an extra sum past what is required.[8] A very subtle perspective is covered in employing this word: the reward of undertaking jihad for God is permanently saved with God. Other than this prize, the spoils of war that are picked up from the Unbelievers are an extra offer for such individuals; before the Day of Judgment, the Almighty awards these to the participants of the war.
Text narrativesedit
This subject of this Surah can be considered to be the issue of Jihad.[9]
Ayaat
Subject
1
This verse were speaking about the distribution of the Prize of war.[10] More further event details regarding the revelation of this verse from Hadiths narrated by Zubayr ibn al-Awwam and Miqdad ibn Aswad were became the foundation of Sharia ruling by four Sunni Madhhab jurisprudence school regarding the rules of war.[Notes 1][Notes 2]
2-8
9
the verses are agreed by Tafsir scholars about the narrative story regarding the battle of Badr, where thousands of angels descended and take the size and form of normal humans to help Muslims in the battle to fight the Meccan polytheists.[13] According to Ibn Hajar al-Asqalani, Asbab al-Nuzul or revelation of this verse were related with the solemn prayer which Muhammad does just before the battle.[14] the phrase of "...thousand angels came in a row..." were translated literally as the angels according to Ibn Hajar came in appearance of an army of soldiers clad in white garments.[14] The garments were translated by other scholars as yellow,[15] as more specific source has stated that the angels has taken form of Zubayr ibn al-Awwam, companion of Muhammad.[Notes 3][17]
The consensus of Islamic scholars and clerics enclosed various hadiths, both authentics and inauthentics, about the tafseer of this verses that Gabriel,[18][19]Michael, Raphael[20][Notes 4][Notes 5] and thousands of best angels from third level of sky, all came to the battle of Badr by impersonating appearance of Zubayr ibn al-Awwam, companion of Muhammad.[Notes 6][17] are deemed as his other personal virtue and venerable status according to Islamic belief.[24][25][Notes 7] Meanwhile, Mahdi Rizqullah has compiled the commentary from classical Islamic scholars, that the verse narration about the angels attendance in the battle were also supported by hadiths from hadith collection from Muslim ibn Hajjaj, Ahmad ibn Hanbal, and the also from Quranic historiography work by Ibn Kathir.[27]Muhammad Nasiruddin al-Albani gave commentary of another supportive narration from al-Baihaqi and Ibn Ishaq, through various hadith narration chains about the testimony from several different sahabah.[27] This included the narration of Abbas ibn Abd al-Muttalib who at that time fought on the side of Qurayshite polytheist, who testified that he has been taken captive on the aftermath of the battle by a horse rider whom he did not recognize at all from Muslims rank. According to the hadith authority from Ahmad ibn Hanbal, The captor of Abbas were confirmed by Muhammad as one of the angel who helped the Muslims during this battle.[27][Notes 8]
10-12
The verses are continuation of the previous verse of ninth, where according to the verses, this are done to gave Muslim victory for the price of their faith in following Muhammad into the battle.[13]
13-41
This portion manages the issues of the Spoils of War. The Quran says that these are not the crown jewels of war but rather the "Bounties of Allah" and demonstrates this by indicating that the triumph at Badr (and in every single other fight, as well,) was won by His aid and not by the endeavors of the Muslims. It likewise proclaims in ayat 40 that the war point of the Muslims ought to be to take out every single troublesome condition for the foundation of Islam and not to pick up ruins. Additionally, the spoils, being the bounties of God, have a place with Allah and His Messenger and only they are qualified to distribute them. At that point in the wake of molding the Muslims to acknowledge these things, the different shares have been assigned in ayat 41.[citation needed] The portion for relatives of Muhammad were attested by Hadith that Zubayr ibn al-Awwam, a cousin relative of Muhammad from the side of his father, were shared with more war prize during the battle of Badr.[11]
41
Know that whatever spoils you take, one-fifth is for Allah and the Messenger, his close relatives, orphans, the poor, and ˹needy˺ travellers,..
— [Quran 8:41]
This verse concerns the division of war spoils by the relatives of Muhammad.[29] The Modern Hanbalite and salafists borrowed the interpretation of the verse from Ibn Kathir and Al-Baghawi, that Zubayr privilege were valid as he still counted as blood relative of Muhammad through az-Zubayr mother, so aside from the three parts which usually given to cavalry, two more parts of spoils were given to Zubayr for his blood relation with the prophet.[30]
42-49
The Battle of Badr was appointed by Allah so Islam should triumph over "ignorance". The exercise from this is the Muslims should trust in God and set themselves up for war and ought not be bewildered by Satan as the disbelievers were.[citation needed]
50
The verse giving special mention regarding the conduct of the Angel of death that during the Battle of Badr, the angel of death gave special treatment for the unbelievers who died during that battle, where the angel torment them by striking their faces and their backs the moment they are dying.[31] Another opinion said those polytheists died in Badr were given the treatment not at that time, instead, they will be struck with such punishments during the Last Judgment.[31]
51-54
The Battle of Badr was appointed by Allah so Islam should triumph over "ignorance". The exercise from this is the Muslims should trust in God and set themselves up for war and ought not be bewildered by Satan as the disbelievers were.[citation needed]
55-59
Sanctity of treaties has been ordered and the Muslims instructed to observe them as long as the other party does not break them.[citation needed]
60-66
The Muslims ought to consistently be set up for war on each front, yet ought to be prepared to make harmony if the other party is slanted towards it.[citation needed]
67-71
In these ayaat, guidelines about detainees of war have been given.[citation needed]
72-75
To keep the Muslims consolidated against their adversaries, they have been instructed to have welcoming relations with each other.[citation needed]
Verse 8:12edit
˹Remember, O Prophet,˺ when your Lord revealed to the angels, "I am with you. So make the believers stand firm. I will cast horror into the hearts of the disbelievers. So strike their necks and strike their fingertips."
— 8:12
TafsirIbn Kathir says this means, "you -- angels -- support the believers, strengthen their (battle) front against their enemies, thus, implementing My command to you. I will cast fear, disgrace and humiliation over those who defied My command and denied My Messenger".[32]
Know that whatever property you may gain, one fifth belongs to God, the Messenger, for near relatives and the orphans, the needy, and the [stranded] traveler
which refers to the relatives of the Messenger of Allah. "Al-Khums (one fifth) belongs to Allah, the Messenger and to us (his Ahl al-Bayt)".[33] One source states that Ubay ibn Khalaf was ransomed after Badr, but was killed by Muslims with a spear in the Battle of Uhud (625 CE). Verse 8:17 was revealed in this occasion.[34]
Verses 8:42 and 8:47edit
The Battle of Badr is also the subject of this Surah, which details military conduct and operations. Though the Surah does not name Badr, it describes the battle several times:
˹Remember˺ when you were on the near side of the valley, your enemy on the far side, and the caravan was below you. Even if the two armies had made an appointment ˹to meet˺, both would have certainly missed it...
Then when your armies met, Allah made them appear as few in your eyes, and made you appear as few in theirs, so Allah may establish what He had destined. And to Allah ˹all˺ matters will be returned ˹for judgment˺.
— Quran 8:44
Do not be like those ˹pagans˺ who left their homes arrogantly, only to be seen by people and to hinder others from Allah’s Path. And Allah is Fully Aware of what they do.
— Quran 8:47
These verses highlighted both the chance encounter of the battle (both sides had blundered into each other) as well as the underestimation of both the size of the Meccan army by the Muslims and the fierceness of the Muslim army by the Meccans. The Meccan army was described in the second verses, and "Satan" may be referring to Amr ibn Hishām, who was hated by the Muslims and allegedly pushed for the battle repeatedly.
Verses 8:172edit
According to Al-Suyuti, the aftermath of the battle of Uhud had several implication for the Companions of the Prophet as some of them though they can inherit the wealth of the fallen, due to the previous bonding between Muhajirun and Ansar in the event of Brotherhood among the Sahabah.[35] This case were highlighted in a Hadith of such event when Ka'b ibn Malik, a Medinan Ansari warrior who has fallen during the battle and previously bonded brotherhood with Zubayr ibn al-Awwam.[35] Then Muhammad revealed Sura Al-Anfal, Ayah 8:75, which annulled the inheritance rights between fabricated "brotherhood", and forbidding Zubayr to inherit Ka'b wealths, as the one who truly has the right to inherit his wealth were his true blood relatives such as his children's.[35]
Appendixedit
Notesedit
^During the distribution of spoils of war after the battle of Yarmuk az-Zubayr demanded that he should be given fifth times of the spoils of war which he argue by the ruling he gotfrom Muhammad once give az-Zubayr five parts from the 4/5 of the whole spoils of war during the battle of Khaybar for his service as cavalry man, which also supported by Jabir ibn Abdillah al-Ansari as the latter testified he witnessed the spoils distribution in Khaybar.[11] Although his demand were challenged by Miqdad ibn Aswad, who favored the horsemens should be given two parts instead, based on his own experience, that after the battle of Badr, when both az-Zubayr and Miqdad the only horse riders in Muslim army were given two parts by Muhammad, which az-Zubayr cannot deny.[11]
^The hadith were included in record of Ibn Manzur record of Miqdad ibn Aswad biography in his book, brief history of Damascus[12]
^According to one Hadith, Muhammad were told that the angels that appeared in the battle of Badr were highest in status and the "best of angels" according to Gabriel.[16]
^found in Mustadrak al Sahihayn.[21] The complete narration from Al-Hakim al-Nishapuri were:... Abu Abdullah Muhammad bin Yaqoub has reported from Ibrahim bin Abdullah Al-Saadi, who told us Muhammad bin Khalid bin Uthma, told us Musa bin Yaqoub, told me Abu Al-Huwairith, that Muhammad bin Jubayr bin Mut’im told him, that he heard Ali - may God be pleased with him - addresses the people, and he said: While I was leaving from the well of Badr, a strong wind came, the like of which I had never seen, then it left, then came a strong wind, the like of which I have never seen except for the one before it, then it went, then came a strong wind that I did not see before. I have never seen anything like it except for the one before it, and the first wind was Gabriel descended among a thousand angels with the Messenger of God - may God bless him and grant him peace - and the second wind was Michael who descended among a thousand angels to the right of the Messenger of God - may God bless him and his family and grant them peace - and Abu Bakr was On his right, and the third wind was Israfil. He descended with a thousand angels on the side of the Messenger of God - may God’s prayers and peace be upon him and his family - and I was on the right side. When God Almighty defeated his enemies, the Messenger of God - may God’s prayers and peace be upon him and his family - carried me on his horse, I blew up, and I fell On my heels, I prayed to God Almighty... Ibn al Mulqin [id], Hadith scholar from Cordoba of 13-14 AD century, evaluate this hadith tha he found weaknesses in Musa ibn Yaqoub and Abu al Huwairith chain, so he deemed there is weakness about this hadith.[22] However, recent scholarship from Ali Hasan al-Halabi has noted there is another hadith which supported the participation of Raphael in Badr[20]
^According to Islamic belief in weak chain of Hadith, Raphael were acknowledged as angel who were tasked to blower of Armageddon trumpet, and one of archangels who bear the Throne of God on their back.[23]
^According to one Hadith, Muhammad were told that the angels that appeared in the battle of Badr were highest in status and the "best of angels" according to Gabriel.[16]
^According to one narration, during the battle, Muhammad has found an angel whom he though as Zubayr standing next to him, which then prompted Muhammad to command him to attack, which the angel, in Zubayr appearance, simply replied, "I am not Zubayr." Thus, according to Hadith expert this another indication that the angels truly came down with the appearance of Zubayr during Badr.[26]
^Biography of the Prophet An Analytical Study Based on Authentic Sources by Mahdi Rizqullah which published in Indonesian language were praised by Jonathan E. Brockopp from Cambridge University Press for providing more details of Prophetic biography narration which does not offered by Mohammed Hussein Heikal biography works.[28]
^Wherry, Elwood Morris (1896). A Complete Index to Sale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co. This article incorporates text from this source, which is in the public domain.
^Mohammed, A Comprehensive Commentary on the Quran: Comprising Sale’s Translation and Preliminary Discourse, with Additional Notes and Emendations (London: Kegan Paul, Trench, Trubner, and Co., 1896). 4 vols.
^Nasrulloh 2020, pp. 90–91, from the excerpt of Hadith from Abu Dawud al-Sijistani, which quoted and examined by Ahmad as-Siharanfuri in his work Badlul Majhud fi Hili Abi Dawud, published by Dar al Kotob Ilmiyya Lebanon.
^ abcIbn Umar al-Waqidi, Muhammad. "Futuh al-Sham (Revised Version) chapter:ذكر وقعة اليرموك". al-eman.com. al-eman. pp. 21–49. Retrieved 7 December 2021.
^Hawramani, Ikram (1311). "Mukhtasar Tarikh al Dimashq: Miqdad bin Amr bin Thalabah bin Malik". hadithtransmitters.hawramani. Retrieved 7 December 2021.
^ abNasrulloh, Muhammad (2020). "46: Doa Rasulullah SAW ketika perang Badar". PERISTIWA DIBALIK TURUNNYA AL-QURAN: Fakta Sejarah Pengantar Turunnya Ayat-Ayat Al-Quran [EVENTS BEHIND THE DECENT OF THE QURAN: Historical Facts Introduction] (ebook) (Religion / Islam / History) (in Indonesian and Arabic). Aghitsna Publisher. pp. 92–93. ISBN9786236865101. Retrieved 2 February 2022. Hadith from Sahih Muslim no.1763; Sahih al-Bukhari no.2915; Musnad Ahmad ibn Hanbal no.1161; al-Tabarani vol 10 p.18110270; compiled in the book of Ibn Hajar al-Asqalani vol.7 p.289
^ abQadhi, Yasir (2016). "Lives Of The Sahaba 39 – Az-Zubayr Ibn Al-Awwam – PT 01". Muslim Central Audio. Retrieved 4 December 2021.
^ abBin Al-Hassan & Al-Dimashqi (2012, p. 622, Al-Zubayr told us, he said: And Abu Al-Makarram Uqbah bin Makram Al-Dhabi told me, Musab bin Salam Al-Tamimi told me, on the authority of Saad bin Tarif, on the authority of Abu Jaafar Muhammad bin Ali, he said: On the day of Badr, Al-Zubayr bin Al-Awwam had a yellow turban)
^al-Misri, Mahmud (2015). Sahabat-Sahabat Rasulullah vol 1: Zubair bin Awwam [Companion of the Prophet vol 1: Zubair bin Awwam] (in Indonesian and Arabic). Pustaka Ibnu Katsir. p. Shaja'ah Zubayr ibn al-Awwam Radhiyallahu anh (bravery of Zubayr ibn al-Awwam; by Mahmud al-Misri [ar]; official Book review by Basalamah; quoting various supplementary sources such as Sahih Bukhari, Sahih Muslim, Siyar A'lam Nubala, Al-Tirmidhi, Prophetic biography of Ibn Hisham, etc. ISBN9789791294386. Retrieved 6 November 2021.
^ abHakim, Saifuddin (2015). "Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (1)". Muslim.or.id (in Indonesian). Retrieved 14 December 2021. [ يا آدم بر حجك ] " ما يروى عن آدم -عليه السلام- أنه لما حج قالت له الملائكة: «يا آدم بر حجك»: غير ثابت. " [من فوائد جلسة مع طلبة العلم /16/ذو الحجة/1432 ] __________________ " ... فهل يحسن بنا وقد أنضينا قرائحنا في تعلم هذه السنة المطهرة، وبذلنا في العمل بها جهد المستطيع، وركبنا المخاطر في الدعوة إليها؛ هل يحسن بنا بعد هذا كله أن نسكت لهؤلاء عن هذه الدعوى الباطلة، ونوليهم منا ما تولوا ونبلعهم ريقهم، وهل يحسن بنا أن لا يكون لنا في الدفاع عنها ما كان منا في الدعوة إليها؟ إنا إذن لمقصرون!..."
^al-Nishapuri, al-Hakim. "Kitabu Ma'rifat Shahabatu Radhiyallahu Anhum: Gabriel, Michael and Israfil descend in the Battle of Badr.". al Mustadrak ala Sahihayn. Islamweb: Islamweb. Retrieved 13 December 2021. 4488 - Narrated Abu Abdullah Muhammad ibn Ya'kub, through Ibrahim bin Abdullah Al Saadi , on the authority of Muhammad bin Khalid bin Athmah, on the authority of Musa bin Yaqub , who reported Abu Huwayrith , that Muhammad bin Jabir bin Mut'im, told him
^Abu Hafs Umar bin Ali bin Ahmad bin Muhammad bin Abdullah Al-Anshari Al-Wadi Asyi Al-Andalusi At-Tukuruwi Al-Mishri Asy-Syafi`i, Sirajuddin. "كتاب مختصر تلخيص الذهبي" [kitab mukhtasar talkhis aldhahabii]. Islamweb. Retrieved 14 December 2021.
^Hakim, Saifuddin (2015). "Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (2)" [Does angel Raphael tasked to blow the trumpet of Armageddon in the day of judgment? (2)]. Muslim.or.id (in Indonesian). Retrieved 14 December 2021. Tafsir Al-Qurthubi, 7/20 (Maktabah Syamilah); At-Tadzkirah bi Ahwaalil Mauta wa Umuuril Akhirah, 1/488 (Maktabah Syamilah).; Fathul Baari 11/368 (Maktabah Syamilah); see Al-Imaan bimaa Ba'dal Maut, p. 112. ; Syarh Al-Ibanah: Al-Imaan bin Nafkhi Ash-Shuur, 5/33.; Syarh Al-'Aqidah Al-Washithiyyah, 1/59-60 (Maktabah Asy-Syamilah). while in another book: وذلك أن الله سبحانه وتعالى يأمر اسرافيل وهو أحد الملائكة الموكلين بحمل العرش أن ينفخ في الصور (Syarh Al-'Aqidah As-Safariyaniyyah, 1/467).
^Ahmad Ath-Thahir, Hamid (2017). Kisah Teladan 20 Shahabat Nabi untuk Anak (Doctor) (in Indonesian). Hikam Pustaka. p. 103. ISBN9786236843703. Retrieved 29 December 2021.
^ abcMahdi Rizqullah Ahmad; Anis Maftukhin; Yessi HM. Basyaruddin (2017). Maftukhin, Anis (ed.). Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik [Biography of the Prophet An Analytical Study Based on Authentic Sources] (ebook) (Biography & Autobiography / Religious, Religion / Islam / General, Muhammad, Prophet, d. 632 -- Biography) (in Indonesian). Qisthi Press. pp. 441–443. ISBN9789793715568. Retrieved 9 March 2022.
^Jonathan E. Brockopp (2010). The Cambridge Companion to Muhammad(ebook) (History / Middle East / General, Religion / Islam / General, Social Science / Islamic Studies). Cambridge University Press. p. 257. ISBN9781139828383. Retrieved 9 March 2022.
^Tafsir Ibn Kathir 8:41; Sirah Nabawiyah #61 - Peristiwa Perang Khaybar 2 - Ustadz Dr. Firanda Andirja, M.A. on YouTube; bin Badawi al-Khalafi, Abdul Azhim (24 November 2004). "Kitab Jihad (2)". Almanhaj (in Indonesian). Retrieved 7 December 2021. Setelah itu ghanimah (harta rampasan perang) dibagikan. Empat perlima bagian untuk orang-orang yang berperang, dengan perincian untuk pejalan kaki satu bagian dan untuk pasukan berkuda tiga bagian. Allah berfirman: واعلموا أنما غنمتم من شيء فأن لله خمسه وللرسول "Ketahuilah, sesungguhnya apa saja yang dapat kamu peroleh sebagai rampasan perang, maka sesungguhnya seperlima untuk Allah dan untuk Rasul…" [Al-Anfaal: 41] Baca Juga Kitab Jihad (1) Dari Ibnu 'Umar Radhiyallahu 'anhuma, ia berkata: رأيت المغانم تجزأ خمسة أجزاء، ثم يسهم عليها، فما كان لرسول الله j فهو له، يتخير. "Aku melihat harta rampasan dibagi lima bagian, kemudian diberikan kepada yang ikut berperang, adapun yang menjadi bagian Rasulullah Shallallahu 'alaihi wa sallam, maka bagian itu adalah miliknya yang beliau pilih." Dan dari beliau juga, bahwasanya Rasulullah Shallallahu 'alaihi wa sallam membagi harta rampasan perang Khaibar, untuk penunggang kuda tiga bagian dan untuk kudanya dua bagian serta untuk pejalan kaki satu bagian. ; Shahih: [Shahiih al-Jaami'ish Shaghiir (no. 2303), Sunan Ibni Majah (II/952, no. 2853), ini adalah lafazh dalam riwayat beliau, dan yang meriwayatkan seperti ini tanpa menyebutkan 'khaibar', Shahiih al-Bukhari (VI/67, no. 2863), Shahiih Muslim (III/1383, no. 1762), Sunan Abi Dawud (VII/404, no. 2716)
^ abcas-Suyuthi, Jalal ad-Din (2008). Satria, Ivan (ed.). Asbabun Nuzul; Sebab Turunnya Ayat Al-Quran (in English, Indonesian, and Malay). Translated by Team of Abdul Hayy. Gema Insani. pp. 273–274. ISBN9789790770751. Retrieved 23 December 2021.
Bin Al-Hassan, Abi Al-Qasim Ali; Al-Dimashqi, Ibn Asaker (2012). تاريخ مدينة دمشق 1-37 ج10 [History of the city of Damascus]. Dar Al Kotob Al Ilmiyah دار الكتب العلمية.
Rizqullah, Ahmad Mahdi (2005). A Biography of the Prophet of Islam In the Light of the Original Sources, an Analytical Study · Volume 1. Darussalam Publishers. p. 410. ISBN9789960969022. Retrieved 9 November 2021.
anfal, genocide, iraqi, kurds, from, 1986, 1989, anfal, genocide, arabic, ٱلأنفال, ʾanfāl, meaning, spoils, earnings, savings, profits, eighth, chapter, sūrah, quran, with, verses, āyāt, regarding, timing, contextual, background, revelation, asbāb, nuzūl, medi. For the genocide of Iraqi Kurds from 1986 to 1989 see Anfal genocide Al Anfal 1 Arabic ٱلأنفال al ʾanfal meaning The Spoils of War 2 Earnings Savings Profits 3 is the eighth chapter surah of the Quran with 75 verses ayat Regarding the timing and contextual background of the revelation asbab al nuzul it is a Medinan surah completed after the Battle of Badr It forms a pair with the next surah At Tawba 4 Sura 8 of the Quranٱل أ ن ف ال Al AnfalThe BountiesArabic textEnglish translationClassificationMedinanOther namesThe Spoils of WarPositionJuzʼ 9 10Hizb no 15 19No of Rukus10No of verses75No of SajdahsNoneNo of words1242No of letters5387Opening muqaṭṭaʻatNone Quran 7Quran 9 Opening page from the juz 10 of the Qur an copied by Ahmad al Suhrawardi with verse 41 of the chapter Al Anfal Baghdad ca 1305 1307 Museum of the Islamic EraDouble page from the Sultan Barquq s Qur an with heading for chapter Al Anfal Rayhani script Cairo c 1370 1375 British LibraryAccording to the eminent Muslim philosopher Abul A la Maududi the chapter was probably revealed in 2 A H after the Battle of Badr the first defensive clash between Meccans and Muslim people of Medina after they fled from persecution in Mecca As it contains an extensive point by point survey of the Battle it gives the idea that most presumably it was uncovered at very much the same time Yet it is additionally conceivable that a portion of the verse concerning the issues emerging because of this Battle may have been uncovered later and joined at the best possible spots to make it a consistent entirety 5 Contents 1 Summary 2 Name 3 Text narratives 3 1 Verse 8 12 3 2 Verse 8 17 3 3 Verses 8 42 and 8 47 3 4 Verses 8 172 4 Appendix 4 1 Notes 4 2 References 4 3 Bibliography 5 External linksSummary edit1 Spoils belong to God and his Apostle 2 4 True believers and their future reward 5 6 Muslims reproved for distrusting their Prophet 7 God gives the Muslims either the Quraish or their caravan 8 The victory of Badr a seal to Islam 9 Angelic aid vouchsafed to Muhammad 10 11 The Muslims refreshed and comforted before the battle 12 The angels enjoined to comfort the faithful by destroying the infidel Quraish 13 14 Infidels are doomed to punishment here and hereafter 15 16 Muslims are never to turn their backs on the infidels on pain of hell fire 17 18 The victory of Badr a miracle 19 The Quraish are warned against further warfare with the Muslims 20 21 Muslims exhorted to steadfastness in faith 22 23 Infidels compared to deaf and dumb brutes 24 Believers are to submit themselves to God and his Apostle 25 28 They are warned against civil strife deception and treachery 29 God s favour to true believers 30 Plots against Muhammad frustrated by God 31 The infidels liken the Quran to fables 32 33 The Quraish were protected from deserved punishment by Muhammad s presence among them 34 38 The idolaters of Mecca rebuked and threatened 39 An amnesty offered to the Quraish 6 40 Impenitent idolaters to be extirpated from the earth 41 How the spoils of war are to be divided 42 43 The Muslims were led by God to fight at Badr to attest the truth of Islam 44 The Muslims encouraged and the infidels lured to destruction by each seeing the other to be few in number 45 46 Believers exhorted to obedience 47 Believers warned against impious vainglory 48 The devil deserts the Quraish at Badr 49 51 The fate of hypocrites 52 54 Their doom like that of Pharaoh and his people 55 The worst of beasts are the infidels 56 58 Treachery to be met with its like 59 God is against the infidels 60 The Muslims excited to war against unbelievers 61 Condition of peace with unbelievers 62 64 The miracle of Arab union 65 66 God with the Prophet and the Muslims in warring for the faith 67 69 Muslims reproved for accepting ransom for the captives taken at Badr 70 71 Captive Quraish exhorted to accept Islam and warned against deception 72 73 The brotherhood of Muslims and its obligatory related to it fact that disbelievers are helpers of one another and effect for Muslims if they don t help another 74 The brotherhood of the Ansars and Muhaj Jirin 75 The hereditary rights of blood relations re established 7 Name editThe Surah is named Al Anfal The Bounties from the first ayat The word utilized in the ayat is ال أ نف ال The word أ نف ال alludes to what is given as an extra sum past what is required 8 A very subtle perspective is covered in employing this word the reward of undertaking jihad for God is permanently saved with God Other than this prize the spoils of war that are picked up from the Unbelievers are an extra offer for such individuals before the Day of Judgment the Almighty awards these to the participants of the war Text narratives editThis subject of this Surah can be considered to be the issue of Jihad 9 Ayaat Subject1 This verse were speaking about the distribution of the Prize of war 10 More further event details regarding the revelation of this verse from Hadiths narrated by Zubayr ibn al Awwam and Miqdad ibn Aswad were became the foundation of Sharia ruling by four Sunni Madhhab jurisprudence school regarding the rules of war Notes 1 Notes 2 2 89 the verses are agreed by Tafsir scholars about the narrative story regarding the battle of Badr where thousands of angels descended and take the size and form of normal humans to help Muslims in the battle to fight the Meccan polytheists 13 According to Ibn Hajar al Asqalani Asbab al Nuzul or revelation of this verse were related with the solemn prayer which Muhammad does just before the battle 14 the phrase of thousand angels came in a row were translated literally as the angels according to Ibn Hajar came in appearance of an army of soldiers clad in white garments 14 The garments were translated by other scholars as yellow 15 as more specific source has stated that the angels has taken form of Zubayr ibn al Awwam companion of Muhammad Notes 3 17 The consensus of Islamic scholars and clerics enclosed various hadiths both authentics and inauthentics about the tafseer of this verses that Gabriel 18 19 Michael Raphael 20 Notes 4 Notes 5 and thousands of best angels from third level of sky all came to the battle of Badr by impersonating appearance of Zubayr ibn al Awwam companion of Muhammad Notes 6 17 are deemed as his other personal virtue and venerable status according to Islamic belief 24 25 Notes 7 Meanwhile Mahdi Rizqullah has compiled the commentary from classical Islamic scholars that the verse narration about the angels attendance in the battle were also supported by hadiths from hadith collection from Muslim ibn Hajjaj Ahmad ibn Hanbal and the also from Quranic historiography work by Ibn Kathir 27 Muhammad Nasiruddin al Albani gave commentary of another supportive narration from al Baihaqi and Ibn Ishaq through various hadith narration chains about the testimony from several different sahabah 27 This included the narration of Abbas ibn Abd al Muttalib who at that time fought on the side of Qurayshite polytheist who testified that he has been taken captive on the aftermath of the battle by a horse rider whom he did not recognize at all from Muslims rank According to the hadith authority from Ahmad ibn Hanbal The captor of Abbas were confirmed by Muhammad as one of the angel who helped the Muslims during this battle 27 Notes 8 10 12 The verses are continuation of the previous verse of ninth where according to the verses this are done to gave Muslim victory for the price of their faith in following Muhammad into the battle 13 13 41 This portion manages the issues of the Spoils of War The Quran says that these are not the crown jewels of war but rather the Bounties of Allah and demonstrates this by indicating that the triumph at Badr and in every single other fight as well was won by His aid and not by the endeavors of the Muslims It likewise proclaims in ayat 40 that the war point of the Muslims ought to be to take out every single troublesome condition for the foundation of Islam and not to pick up ruins Additionally the spoils being the bounties of God have a place with Allah and His Messenger and only they are qualified to distribute them At that point in the wake of molding the Muslims to acknowledge these things the different shares have been assigned in ayat 41 citation needed The portion for relatives of Muhammad were attested by Hadith that Zubayr ibn al Awwam a cousin relative of Muhammad from the side of his father were shared with more war prize during the battle of Badr 11 41 Know that whatever spoils you take one fifth is for Allah and the Messenger his close relatives orphans the poor and needy travellers Quran 8 41 This verse concerns the division of war spoils by the relatives of Muhammad 29 The Modern Hanbalite and salafists borrowed the interpretation of the verse from Ibn Kathir and Al Baghawi that Zubayr privilege were valid as he still counted as blood relative of Muhammad through az Zubayr mother so aside from the three parts which usually given to cavalry two more parts of spoils were given to Zubayr for his blood relation with the prophet 30 42 49 The Battle of Badr was appointed by Allah so Islam should triumph over ignorance The exercise from this is the Muslims should trust in God and set themselves up for war and ought not be bewildered by Satan as the disbelievers were citation needed 50 The verse giving special mention regarding the conduct of the Angel of death that during the Battle of Badr the angel of death gave special treatment for the unbelievers who died during that battle where the angel torment them by striking their faces and their backs the moment they are dying 31 Another opinion said those polytheists died in Badr were given the treatment not at that time instead they will be struck with such punishments during the Last Judgment 31 51 54 The Battle of Badr was appointed by Allah so Islam should triumph over ignorance The exercise from this is the Muslims should trust in God and set themselves up for war and ought not be bewildered by Satan as the disbelievers were citation needed 55 59 Sanctity of treaties has been ordered and the Muslims instructed to observe them as long as the other party does not break them citation needed 60 66 The Muslims ought to consistently be set up for war on each front yet ought to be prepared to make harmony if the other party is slanted towards it citation needed 67 71 In these ayaat guidelines about detainees of war have been given citation needed 72 75 To keep the Muslims consolidated against their adversaries they have been instructed to have welcoming relations with each other citation needed Verse 8 12 edit Remember O Prophet when your Lord revealed to the angels I am with you So make the believers stand firm I will cast horror into the hearts of the disbelievers So strike their necks and strike their fingertips 8 12 Tafsir Ibn Kathir says this means you angels support the believers strengthen their battle front against their enemies thus implementing My command to you I will cast fear disgrace and humiliation over those who defied My command and denied My Messenger 32 Verse 8 17 edit Muhammad al Baqir narrates in hadith that Know that whatever property you may gain one fifth belongs to God the Messenger for near relatives and the orphans the needy and the stranded traveler which refers to the relatives of the Messenger of Allah Al Khums one fifth belongs to Allah the Messenger and to us his Ahl al Bayt 33 One source states that Ubay ibn Khalaf was ransomed after Badr but was killed by Muslims with a spear in the Battle of Uhud 625 CE Verse 8 17 was revealed in this occasion 34 Verses 8 42 and 8 47 edit The Battle of Badr is also the subject of this Surah which details military conduct and operations Though the Surah does not name Badr it describes the battle several times Remember when you were on the near side of the valley your enemy on the far side and the caravan was below you Even if the two armies had made an appointment to meet both would have certainly missed it Quran 8 42 Then when your armies met Allah made them appear as few in your eyes and made you appear as few in theirs so Allah may establish what He had destined And to Allah all matters will be returned for judgment Quran 8 44 Do not be like those pagans who left their homes arrogantly only to be seen by people and to hinder others from Allah s Path And Allah is Fully Aware of what they do Quran 8 47 These verses highlighted both the chance encounter of the battle both sides had blundered into each other as well as the underestimation of both the size of the Meccan army by the Muslims and the fierceness of the Muslim army by the Meccans The Meccan army was described in the second verses and Satan may be referring to Amr ibn Hisham who was hated by the Muslims and allegedly pushed for the battle repeatedly Verses 8 172 edit According to Al Suyuti the aftermath of the battle of Uhud had several implication for the Companions of the Prophet as some of them though they can inherit the wealth of the fallen due to the previous bonding between Muhajirun and Ansar in the event of Brotherhood among the Sahabah 35 This case were highlighted in a Hadith of such event when Ka b ibn Malik a Medinan Ansari warrior who has fallen during the battle and previously bonded brotherhood with Zubayr ibn al Awwam 35 Then Muhammad revealed Sura Al Anfal Ayah 8 75 which annulled the inheritance rights between fabricated brotherhood and forbidding Zubayr to inherit Ka b wealths as the one who truly has the right to inherit his wealth were his true blood relatives such as his children s 35 Appendix editNotes edit During the distribution of spoils of war after the battle of Yarmuk az Zubayr demanded that he should be given fifth times of the spoils of war which he argue by the ruling he gotfrom Muhammad once give az Zubayr five parts from the 4 5 of the whole spoils of war during the battle of Khaybar for his service as cavalry man which also supported by Jabir ibn Abdillah al Ansari as the latter testified he witnessed the spoils distribution in Khaybar 11 Although his demand were challenged by Miqdad ibn Aswad who favored the horsemens should be given two parts instead based on his own experience that after the battle of Badr when both az Zubayr and Miqdad the only horse riders in Muslim army were given two parts by Muhammad which az Zubayr cannot deny 11 The hadith were included in record of Ibn Manzur record of Miqdad ibn Aswad biography in his book brief history of Damascus 12 According to one Hadith Muhammad were told that the angels that appeared in the battle of Badr were highest in status and the best of angels according to Gabriel 16 found in Mustadrak al Sahihayn 21 The complete narration from Al Hakim al Nishapuri were Abu Abdullah Muhammad bin Yaqoub has reported from Ibrahim bin Abdullah Al Saadi who told us Muhammad bin Khalid bin Uthma told us Musa bin Yaqoub told me Abu Al Huwairith that Muhammad bin Jubayr bin Mut im told him that he heard Ali may God be pleased with him addresses the people and he said While I was leaving from the well of Badr a strong wind came the like of which I had never seen then it left then came a strong wind the like of which I have never seen except for the one before it then it went then came a strong wind that I did not see before I have never seen anything like it except for the one before it and the first wind was Gabriel descended among a thousand angels with the Messenger of God may God bless him and grant him peace and the second wind was Michael who descended among a thousand angels to the right of the Messenger of God may God bless him and his family and grant them peace and Abu Bakr was On his right and the third wind was Israfil He descended with a thousand angels on the side of the Messenger of God may God s prayers and peace be upon him and his family and I was on the right side When God Almighty defeated his enemies the Messenger of God may God s prayers and peace be upon him and his family carried me on his horse I blew up and I fell On my heels I prayed to God Almighty Ibn al Mulqin id Hadith scholar from Cordoba of 13 14 AD century evaluate this hadith tha he found weaknesses in Musa ibn Yaqoub and Abu al Huwairith chain so he deemed there is weakness about this hadith 22 However recent scholarship from Ali Hasan al Halabi has noted there is another hadith which supported the participation of Raphael in Badr 20 According to Islamic belief in weak chain of Hadith Raphael were acknowledged as angel who were tasked to blower of Armageddon trumpet and one of archangels who bear the Throne of God on their back 23 According to one Hadith Muhammad were told that the angels that appeared in the battle of Badr were highest in status and the best of angels according to Gabriel 16 According to one narration during the battle Muhammad has found an angel whom he though as Zubayr standing next to him which then prompted Muhammad to command him to attack which the angel in Zubayr appearance simply replied I am not Zubayr Thus according to Hadith expert this another indication that the angels truly came down with the appearance of Zubayr during Badr 26 Biography of the Prophet An Analytical Study Based on Authentic Sources by Mahdi Rizqullah which published in Indonesian language were praised by Jonathan E Brockopp from Cambridge University Press for providing more details of Prophetic biography narration which does not offered by Mohammed Hussein Heikal biography works 28 References edit George Sale translation Gerrans S Tafsir Ibn Kathir 8 1 Translation and commentary by Javed Ahmad Ghamidi Abul A la Maududi Tafhim ul Quran Ayah al Anfal The Spoils of War 8 39 Wherry Elwood Morris 1896 A Complete Index to Sale s Text Preliminary Discourse and Notes London Kegan Paul Trench Trubner and Co nbsp This article incorporates text from this source which is in the public domain The Quranic Arabic Corpus Quran Dictionary Mohammed A Comprehensive Commentary on the Quran Comprising Sale s Translation and Preliminary Discourse with Additional Notes and Emendations London Kegan Paul Trench Trubner and Co 1896 4 vols Nasrulloh 2020 pp 90 91 from the excerpt of Hadith from Abu Dawud al Sijistani which quoted and examined by Ahmad as Siharanfuri in his work Badlul Majhud fi Hili Abi Dawud published by Dar al Kotob Ilmiyya Lebanon a b c Ibn Umar al Waqidi Muhammad Futuh al Sham Revised Version chapter ذكر وقعة اليرموك al eman com al eman pp 21 49 Retrieved 7 December 2021 Hawramani Ikram 1311 Mukhtasar Tarikh al Dimashq Miqdad bin Amr bin Thalabah bin Malik hadithtransmitters hawramani Retrieved 7 December 2021 a b Omar Al Muqbil professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center Imad Zuhair Hafidz from Markaz Ta dhim Qur an Medina Surat Al Anfal Ayat 12 Tafsirweb in Indonesian and Arabic Islamic University of Madinah Ministry of Religious Affairs Indonesia Ministry of Islamic Affairs Dawah and Guidance Retrieved 30 January 2022 a b Nasrulloh Muhammad 2020 46 Doa Rasulullah SAW ketika perang Badar PERISTIWA DIBALIK TURUNNYA AL QURAN Fakta Sejarah Pengantar Turunnya Ayat Ayat Al Quran EVENTS BEHIND THE DECENT OF THE QURAN Historical Facts Introduction ebook Religion Islam History in Indonesian and Arabic Aghitsna Publisher pp 92 93 ISBN 9786236865101 Retrieved 2 February 2022 Hadith from Sahih Muslim no 1763 Sahih al Bukhari no 2915 Musnad Ahmad ibn Hanbal no 1161 al Tabarani vol 10 p 18110270 compiled in the book of Ibn Hajar al Asqalani vol 7 p 289 Omar Al Muqbil professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center Imad Zuhair Hafidz from Markaz Ta dhim Qur an Medina 2016 Surat Ali Imran ayat 125 Tafsirweb in Indonesian and Arabic Islamic University of Madinah Ministry of Religious Affairs Indonesia Ministry of Islamic Affairs Dawah and Guidance Retrieved 30 January 2022 a b Qadhi Yasir 2016 Lives Of The Sahaba 39 Az Zubayr Ibn Al Awwam PT 01 Muslim Central Audio Retrieved 4 December 2021 a b Bin Al Hassan amp Al Dimashqi 2012 p 622 Al Zubayr told us he said And Abu Al Makarram Uqbah bin Makram Al Dhabi told me Musab bin Salam Al Tamimi told me on the authority of Saad bin Tarif on the authority of Abu Jaafar Muhammad bin Ali he said On the day of Badr Al Zubayr bin Al Awwam had a yellow turban Tafsir Ibn Kathir 8 9 al Misri Mahmud 2015 Sahabat Sahabat Rasulullah vol 1 Zubair bin Awwam Companion of the Prophet vol 1 Zubair bin Awwam in Indonesian and Arabic Pustaka Ibnu Katsir p Shaja ah Zubayr ibn al Awwam Radhiyallahu anh bravery of Zubayr ibn al Awwam by Mahmud al Misri ar official Book review by Basalamah quoting various supplementary sources such as Sahih Bukhari Sahih Muslim Siyar A lam Nubala Al Tirmidhi Prophetic biography of Ibn Hisham etc ISBN 9789791294386 Retrieved 6 November 2021 a b Hakim Saifuddin 2015 Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat 1 Muslim or id in Indonesian Retrieved 14 December 2021 يا آدم بر حجك ما يروى عن آدم عليه السلام أنه لما حج قالت له الملائكة يا آدم بر حجك غير ثابت من فوائد جلسة مع طلبة العلم 16 ذو الحجة 1432 فهل يحسن بنا وقد أنضينا قرائحنا في تعلم هذه السنة المطهرة وبذلنا في العمل بها جهد المستطيع وركبنا المخاطر في الدعوة إليها هل يحسن بنا بعد هذا كله أن نسكت لهؤلاء عن هذه الدعوى الباطلة ونوليهم منا ما تولوا ونبلعهم ريقهم وهل يحسن بنا أن لا يكون لنا في الدفاع عنها ما كان منا في الدعوة إليها إنا إذن لمقصرون al Nishapuri al Hakim Kitabu Ma rifat Shahabatu Radhiyallahu Anhum Gabriel Michael and Israfil descend in the Battle of Badr al Mustadrak ala Sahihayn Islamweb Islamweb Retrieved 13 December 2021 4488 Narrated Abu Abdullah Muhammad ibn Ya kub through Ibrahim bin Abdullah Al Saadi on the authority of Muhammad bin Khalid bin Athmah on the authority of Musa bin Yaqub who reported Abu Huwayrith that Muhammad bin Jabir bin Mut im told him Abu Hafs Umar bin Ali bin Ahmad bin Muhammad bin Abdullah Al Anshari Al Wadi Asyi Al Andalusi At Tukuruwi Al Mishri Asy Syafi i Sirajuddin كتاب مختصر تلخيص الذهبي kitab mukhtasar talkhis aldhahabii Islamweb Retrieved 14 December 2021 Hakim Saifuddin 2015 Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat 2 Does angel Raphael tasked to blow the trumpet of Armageddon in the day of judgment 2 Muslim or id in Indonesian Retrieved 14 December 2021 Tafsir Al Qurthubi 7 20 Maktabah Syamilah At Tadzkirah bi Ahwaalil Mauta wa Umuuril Akhirah 1 488 Maktabah Syamilah Fathul Baari 11 368 Maktabah Syamilah see Al Imaan bimaa Ba dal Maut p 112 Syarh Al Ibanah Al Imaan bin Nafkhi Ash Shuur 5 33 Syarh Al Aqidah Al Washithiyyah 1 59 60 Maktabah Asy Syamilah while in another book وذلك أن الله سبحانه وتعالى يأمر اسرافيل وهو أحد الملائكة الموكلين بحمل العرش أن ينفخ في الصور Syarh Al Aqidah As Safariyaniyyah 1 467 Rizqullah 2005 p 410 Abasoomar amp Abasoomar 2016 Ahmad Ath Thahir Hamid 2017 Kisah Teladan 20 Shahabat Nabi untuk Anak Doctor in Indonesian Hikam Pustaka p 103 ISBN 9786236843703 Retrieved 29 December 2021 a b c Mahdi Rizqullah Ahmad Anis Maftukhin Yessi HM Basyaruddin 2017 Maftukhin Anis ed Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber sumber yang Otentik Biography of the Prophet An Analytical Study Based on Authentic Sources ebook Biography amp Autobiography Religious Religion Islam General Muhammad Prophet d 632 Biography in Indonesian Qisthi Press pp 441 443 ISBN 9789793715568 Retrieved 9 March 2022 Jonathan E Brockopp 2010 The Cambridge Companion to Muhammad ebook History Middle East General Religion Islam General Social Science Islamic Studies Cambridge University Press p 257 ISBN 9781139828383 Retrieved 9 March 2022 Omar Al Muqbil professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center Imad Zuhair Hafidz from Markaz Ta dhim Qur an Medina 2016 Surat al Anfal ayat 41 Tafsirweb in Indonesian and Arabic Islamic University of Madinah Ministry of Religious Affairs Indonesia Ministry of Islamic Affairs Dawah and Guidance Retrieved 30 January 2022 Tafsir Ibn Kathir 8 41 Sirah Nabawiyah 61 Peristiwa Perang Khaybar 2 Ustadz Dr Firanda Andirja M A on YouTube bin Badawi al Khalafi Abdul Azhim 24 November 2004 Kitab Jihad 2 Almanhaj in Indonesian Retrieved 7 December 2021 Setelah itu ghanimah harta rampasan perang dibagikan Empat perlima bagian untuk orang orang yang berperang dengan perincian untuk pejalan kaki satu bagian dan untuk pasukan berkuda tiga bagian Allah berfirman واعلموا أنما غنمتم من شيء فأن لله خمسه وللرسول Ketahuilah sesungguhnya apa saja yang dapat kamu peroleh sebagai rampasan perang maka sesungguhnya seperlima untuk Allah dan untuk Rasul Al Anfaal 41 Baca Juga Kitab Jihad 1 Dari Ibnu Umar Radhiyallahu anhuma ia berkata رأيت المغانم تجزأ خمسة أجزاء ثم يسهم عليها فما كان لرسول الله j فهو له يتخير Aku melihat harta rampasan dibagi lima bagian kemudian diberikan kepada yang ikut berperang adapun yang menjadi bagian Rasulullah Shallallahu alaihi wa sallam maka bagian itu adalah miliknya yang beliau pilih Dan dari beliau juga bahwasanya Rasulullah Shallallahu alaihi wa sallam membagi harta rampasan perang Khaibar untuk penunggang kuda tiga bagian dan untuk kudanya dua bagian serta untuk pejalan kaki satu bagian Shahih Shahiih al Jaami ish Shaghiir no 2303 Sunan Ibni Majah II 952 no 2853 ini adalah lafazh dalam riwayat beliau dan yang meriwayatkan seperti ini tanpa menyebutkan khaibar Shahiih al Bukhari VI 67 no 2863 Shahiih Muslim III 1383 no 1762 Sunan Abi Dawud VII 404 no 2716 a b Muhammad Sulaiman al Ashqar Wahbah al Zuhayli Imad Zuhair Hafidz from Markaz Ta dhim Qur an Medina Shalih bin Abdullah bin Humaid 2016 Surat al Anfal ayat 50 Tafsirweb in Indonesian and Arabic Islamic University of Madinah Ministry of Religious Affairs Indonesia Ministry of Islamic Affairs Dawah and Guidance Masjid al Haram Retrieved 30 January 2022 Tafsir Ibn Kathir 8 12 Al Kulayni Abu Ja far Muhammad ibn Ya qub 2015 Kitab al Kafi South Huntington NY The Islamic Seminary Inc ISBN 9780991430864 Umm Umara Nasiba Bint Ka B Al Ans Ariyya Ra a b c as Suyuthi Jalal ad Din 2008 Satria Ivan ed Asbabun Nuzul Sebab Turunnya Ayat Al Quran in English Indonesian and Malay Translated by Team of Abdul Hayy Gema Insani pp 273 274 ISBN 9789790770751 Retrieved 23 December 2021 Bibliography edit Abasoomar Moulana Muhammad Abasoomar Moulana Haroon 2016 Virtue of Sayyiduna Zubayr radiyallahu anhu Hadith Answers Darul Hadith Retrieved 9 November 2021 Bin Al Hassan Abi Al Qasim Ali Al Dimashqi Ibn Asaker 2012 تاريخ مدينة دمشق 1 37 ج10 History of the city of Damascus Dar Al Kotob Al Ilmiyah دار الكتب العلمية Rizqullah Ahmad Mahdi 2005 A Biography of the Prophet of Islam In the Light of the Original Sources an Analytical Study Volume 1 Darussalam Publishers p 410 ISBN 9789960969022 Retrieved 9 November 2021 External links edit nbsp Wikimedia Commons has media related to Al Anfal Quran 8 Clear Quran translation Retrieved from https en wikipedia org w index php title Al Anfal amp oldid 1211409959, wikipedia, wiki, book, books, library,
