Quit India Movement

The Quit India Movement, also known as the August Kranti Movement, was a movement launched at the Bombay session of the All India Congress Committee by Mahatma Gandhi on 8th August 1942, during World War II, demanding an end to British rule in India.

Gandhi discusses the movement with Nehru

After the failure of the Cripps Mission to secure Indian support for the British war effort, Gandhi made a call to Do or Die in his Quit India movement delivered in Bombay on 8 August 1942 at the Gowalia Tank Maidan.^[1]

The All India Congress Committee launched a mass protest demanding what Gandhi called "An Orderly British Withdrawal" from India. Even though it was at war, the British were prepared to act. Almost the entire leadership of the Indian National Congress was imprisoned without trial within hours of Gandhi's speech. Most spent the rest of the war in prison and out of contact with the masses. The British had the support of the Viceroy's Council, of the All India Muslim League, the Hindu Mahasabha, the princely states, the Indian Imperial Police, the British Indian Army, and the Indian Civil Service. Many Indian businessmen profiting from heavy wartime spending did not support the Quit India Movement. The major outside support came from the Americans, as President Franklin D. Roosevelt pressured Prime Minister Winston Churchill to give in to some of the Indian demands.^[2]

Sporadic small-scale violence took place around the country and the British arrested tens of thousands of leaders, keeping them imprisoned until 1945. Ultimately, the British government realised that India was ungovernable in the long run, and the question for the postwar era became how to exit gracefully and peacefully.

The movement ended in 1945 with the release of jailed freedom fighters. Martyrs of this freedom movement include Matangini Hazra, Kanaklata Barua and others.^[3] In 1992, the Reserve Bank of India issued a 1 rupee commemorative coin to mark the Golden Jubilee of the Quit India Movement.^[4]

World War II and Indian involvement

In 1939, Indian nationalists were angry that British Governor-General of India, Lord Linlithgow, brought India into the war without consultation with them. The Muslim League supported the war, but Congress was divided. At the outbreak of war, the Congress Party had passed a resolution during the Wardha meeting of the working-committee in September 1939, conditionally supporting the fight against fascism,^[5] but were rebuffed when they asked for independence in return.

If the war is to defend the status quo of imperialist possessions and colonies, of vested interest and privilege, then India can have nothing to do with it. If, however, the issue is democracy and world order based on democracy, then India is intensely interested in it... If Great Britain fights for the maintenance and expansion of democracy, then she must necessarily end imperialism in her possessions and establish full democracy in India, and the Indian people have the right to self-determination... A free democratic India will gladly associate herself with other free nations for mutual defence against aggression and for economic co-operation.^[6]

Gandhi had not supported this initiative, as he could not reconcile an endorsement for war (he was a committed believer in non-violent resistance, used in the Indian Independence Movement and proposed even against Adolf Hitler, Benito Mussolini, and Hideki Tojo). However, at the height of the Battle of Britain, Gandhi had stated his support for the fight against racism and of the British war effort, stating he did not seek to raise an independent India from the ashes of Britain. However, opinions remained divided. The long-term British policy of limiting investment in India and using the country as a market and source of revenue had left the Indian Army relatively weak and poorly armed and trained and forced the British to become net contributors to India's budget, while taxes were sharply increased and the general level of prices doubled: although many Indian businesses benefited from increased war production, in general business "felt rebuffed by the government" and in particular the refusal of the British Raj to give Indians a greater role in organising and mobilising the economy for wartime production.^[7]

Subash Chandra Bose remarked that a "new chapter in Indian freedom struggle began with the Quit India Movement".^[8] After the onset of the world war, Bose had organised the Indian Legion in Germany, reorganised the Indian National Army with Japanese assistance, and soliciting help from the Axis Powers, conducted a guerrilla war against the British authorities.

The Indian nationalists knew that the United States strongly supported Indian independence, in principle, and believed the U.S. was an ally. However, after Churchill threatened to resign if pushed too hard,^{[citation needed]} the U.S. quietly supported him while bombarding Indians with propaganda designed to strengthen public support of the war effort. The poorly run American operation annoyed the Indians.^[9]

Cripps' Mission

In March 1942, faced with an dissatisfied sub-continent only reluctantly participating in the war and deterioration in the war situation in Europe and with growing dissatisfaction among Indian troops and among the civilian population in the sub-continent, the British government sent a delegation to India under Stafford Cripps, the Leader of the House of Commons, in what came to be known as the Cripps mission. The purpose of the mission was to negotiate with the Indian National Congress a deal to obtain total co-operation during the war, in return for devolution and distribution of power from the crown and the Viceroy to an elected Indian legislature. The talks failed, as they did not address the key demand of a timetable of self-government and of the powers to be relinquished, essentially making an offer of limited dominion-status that was unacceptable to the Indian movement. ^[10]

Factors contributing to the movement's launch

In 1939, with the outbreak of war between Germany and Britain, India became a party to the war by being a constituent component of the British Empire. Following this declaration, the Congress Working Committee at its meeting on 10 October 1939, passed a resolution condemning the aggressive activities of the Germans. At the same time, the resolution also stated that India could not associate herself with war unless it was consulted first. Responding to this declaration, the Viceroy issued a statement on 17 October wherein he claimed that Britain is waging a war driven with the intention of strengthening peace in the world. He also stated that after the war, the government would initiate modifications in the Act of 1935, in accordance with the desires of the Indians.

Gandhi's reaction to this statement was; "the old policy of divide and rule is to continue. Congress has asked for bread and it has got stone." According to the instructions issued by High Command, the Congress ministers were directed to resign immediately. Congress ministers from eight provinces resigned following the instructions. The resignation of the ministers was an occasion of great joy and rejoicing for the leader of the Muslim League, Muhammad Ali Jinnah. He called the date i.e. 22 December 1939 ' The Day of Deliverance'. Gandhi urged Jinnah against the celebration of this day, however, it was futile. At the Muslim League Lahore Session held in March 1940, Jinnah declared in his presidential address that the Muslims of the country wanted a separate electorate, Pakistan.

In the meanwhile, crucial political events took place in England. Chamberlain was succeeded by Churchill as prime minister and the Conservatives, who assumed power in England, did not have a sympathetic stance towards the claims made by the Congress. In order to pacify the Indians in the circumstance of the worsening war situation, the Conservatives were forced to concede some of the demands made by the Indians. On 8 August, the Viceroy issued a statement that has come to be referred to as the "August Offer". However, Congress rejected the offer followed by the Muslim League.

In the context of widespread dissatisfaction that prevailed over the rejection of the demands made by the Congress, at the meeting of the Congress Working Committee in Wardha, Gandhi revealed his plan to launch individual civil disobedience. Once again, the weapon of satyagraha found popular acceptance as the best means to wage a crusade against the British. It was widely used as a mark of protest against the unwavering stance assumed by the British. Vinoba Bhave, a follower of Gandhi, was selected by him to initiate the movement. Anti-war speeches ricocheted in all corners of the country, with the satyagrahis earnestly appealing to the people of the nation not to support the government in its war endeavours. The consequence of this satyagrahi campaign was the arrest of almost fourteen thousand satyagrahis. On 3 December 1941, the Viceroy ordered the acquittal of all the satyagrahis. In Europe the war situation became more critical with the Japanese attack on Pearl Harbor and the Congress realised the necessity for appraising their program. Subsequently, the movement was withdrawn.

The Cripps' Mission of March (1942) and its failure also played an important role in Gandhi's call for The Quit India Movement. In order to end the deadlock on 22 March 1942, the British government sent Sir Stafford Cripps to talk terms with the Indian political parties and secure their support in Britain's war efforts. A draft declaration of the British Government was presented, which included terms like the establishment of Dominion, the establishment of a Constituent Assembly, and right of the provinces to make separate constitutions. However, these were to be only after the cessation of the Second World War. According to Congress, this declaration offered India an only promise that was to be fulfilled in the future. Commenting on this Gandhi said, "It is a post-dated cheque on a crashing bank." Other factors that contributed were the threat of Japanese invasion of India and the realisation of the national leaders of the incapacity of the British to defend India.

Resolution for immediate independence

The Congress Working Committee meeting at Wardha (14 July 1942) adopted a resolution demanding complete independence from the British government. The draft proposed massive civil disobedience if the British did not accede to the demands. It was passed at Bombay

However, it proved to be controversial within the party. A prominent Congress national leader, Chakravarti Rajgopalachari, quit the Congress over this decision, and so did some local and regional level organisers. Jawaharlal Nehru and Maulana Azad were apprehensive and critical of the call, but backed it and stuck with Gandhi's leadership until the end. Sardar Vallabhbhai Patel, Rajendra Prasad and Anugrah Narayan Sinha openly and enthusiastically supported such a disobedience movement, as did many veteran Gandhians and socialists like Asoka Mehta and Jayaprakash Narayan.

Allama Mashriqi (head of the Khaksar Tehrik) was called by Jawaharlal Nehru to join the Quit India Movement. Mashriqi was apprehensive of its outcome and did not agree with the Congress Working Committee's resolution. On 28 July 1942, Allama Mashriqi sent the following telegram to Maulana Abul Kalam Azad, Khan Abdul Ghaffar Khan, Mohandas Gandhi, C. Rajagopalachari, Jawaharlal Nehru, Rajendra Prasad and Pattabhi Sitaramayya. He also sent a copy to Bulusu Sambamurti (former Speaker of the Madras Assembly). The telegram was published in the press, and stated:

I am in receipt of Pandit Jawaharlal Nehru's letter of 8 July. My honest opinion is that Civil Disobedience Movement is a little pre-mature. The Congress should first concede openheartedly and with handshake to Muslim League the theoretical Pakistan, and thereafter all parties unitedly make demand of Quit India. If the British refuse, start total disobedience.^[11]

The resolution said:

The committee, therefore, resolves to sanction for the vindication of India's inalienable right to freedom and independence, the starting of a mass struggle on non-violent lines on the widest possible scale, so that the country might utilise all the non-violent strength it has gathered during the last 22 years of peaceful struggle...they [the people] must remember that non-violence is the basis of the movement.

Opposition to the Quit India Movement

 

A 2017 stamp sheet dedicated to the 75th anniversary of the Quit India Movement. It features the Martyr's Memorial Patna (bottom-left), Gandhi delivering his "Do or Die" speech on 8 August 1942 (3rd stamp), and a part of it: "The mantra is 'Do or Die'. We shall either free India or die in the attempt; we shall not live to see the perpetuation of our slavery." (1st stamp).

Several political groups active during the Indian Independence Movement were opposed to the Quit India Movement. These included the Muslim League, the Hindu Mahasabha and princely states as below:

Hindu Mahasabha

Hindu nationalist parties like the Hindu Mahasabha openly opposed the call for the Quit India Movement and boycotted it officially.^[12] Vinayak Damodar Savarkar, the president of the Hindu Mahasabha at that time, even went to the extent of writing a letter titled "Stick to your Posts", in which he instructed Hindu Sabhaites who happened to be "members of municipalities, local bodies, legislatures or those serving in the army... to stick to their posts" across the country, and not to join the Quit India Movement at any cost. But later after requests and persuasions and realising the importance of the bigger role of Indian independence he chose to join the Indian independence movement.^[12]

Following the Hindu Mahasabha's official decision to boycott the Quit India movement,^[12]Syama Prasad Mukherjee, leader of the Hindu Mahasabha in Bengal, (which was a part of the ruling coalition in Bengal led by Krishak Praja Party of Fazlul Haq), wrote a letter to the British Government as to how they should respond, if the Congress gave a call to the British rulers to quit India. In this letter, dated 26 July 1942 he wrote:

“Let me now refer to the situation that may be created in the province as a result of any widespread movement launched by the Congress. Anybody, who during the war, plans to stir up mass feeling, resulting internal disturbances or insecurity, must be resisted by any Government that may function for the time being”. In this way he managed to gain insights of the British government and effectively give information of the independence leaders.^[13][14]

Mukherjee reiterated that the Fazlul Haq led Bengal Government, along with its alliance partner Hindu Mahasabha, would make every possible effort to defeat the Quit India Movement in the province of Bengal and made a concrete proposal as regards this:

“The question is how to combat this movement (Quit India) in Bengal? The administration of the province should be carried on in such a manner that in spite of the best efforts of the Congress, this movement will fail to take root in the province. It should be possible for us, especially responsible Ministers, to be able to tell the public that the freedom for which the Congress has started the movement, already belongs to the representatives of the people. In some spheres it might be limited during the emergency. Indian have to trust the British, not for the sake for Britain, not for any advantage that the British might gain, but for the maintenance of the defence and freedom of the province itself. You, as Governor, will function as the constitutional head of the province and will be guided entirely on the advice of your Minister.^[14]

The Indian historian R.C. Majumdar noted this fact and states:

"Shyam Prasad ended the letter with a discussion of the mass movement organised by the Congress. He expressed the apprehension that the movement would create internal disorder and will endanger internal security during the war by exciting popular feeling and he opined that any government in power has to suppress it, but that according to him could not be done only by persecution.... In that letter he mentioned item wise the steps to be taken for dealing with the situation .... "^[15][16]

Princely States

The movement had less support in the princely states, as the princes were strongly opposed and funded the opposition.^[17]

Local violence and parallel governments

 

Picketing in front of Medical School at Bengaluru

According to John F. Riddick, from 9 August 1942 to 21 September 1942, the Quit India Movement:

attacked 550 post offices, 250 railway stations, damaged many rail lines, destroyed 70 police stations, and burned or damaged 85 other government buildings. There were about 2,500 instances of telegraph wires being cut. The greatest level of violence occurred in Bihar. The Government of India deployed 57 battalions of British troops to restore order.^[18]

At the national level the lack of leadership meant the ability to galvanise rebellion was limited. The movement had a local impact in some areas. especially at Satara in Maharashtra, Talcher in Odisha, and Midnapore.^{[19][page needed]} In Tamluk and Contai subdivisions of Midnapore, the local populace were successful in establishing parallel government Tamluk National Government, which continued to function, until Gandhi personally requested the leaders to disband in 1944.^{[19][page needed]} A minor uprising took place in Ballia, now the easternmost district of Uttar Pradesh. People overthrew the district administration, broke open the jail, released the arrested Congress leaders and established their own independent rule. It took weeks before the British could reestablish their writ in the district. Of special importance in Saurashtra (in western Gujarat) was the role of the region's 'baharvatiya' tradition (i.e. going outside the law) which abetted the sabotage activities of the movement there.^[20] In Adas village in Kaira district, six people died and many more wounded in police shooting incident.^[21]

In rural west Bengal, the Quit India Movement was fuelled by peasants' resentment against the new war taxes and the forced rice exports. There was open resistance to the point of rebellion in 1942 until the great famine of 1943 suspended the movement.^[22]

Suppression of the movement

One of the important achievements of the movement was keeping the Congress party united through all the trials and tribulations that followed. The British, already alarmed by the advance of the Japanese army to the India-Burma border, responded by imprisoning Gandhi. All the members of the Party's Working Committee (national leadership) were imprisoned as well. Due to the arrest of major leaders, a young and until then relatively unknown Aruna Asaf Ali presided over the AICC session on 9 August and hoisted the flag; later the Congress party was banned. These actions only created sympathy for the cause among the population. Despite lack of direct leadership, large protests and demonstrations were held all over the country. Workers remained absent in large groups and strikes were called. Not all demonstrations were peaceful, at some places bombs exploded, government buildings were set on fire, electricity was cut and transport and communication lines were severed.^{[citation needed]}

Video footage of the days during Quit India Movement

The British swiftly responded with mass detentions. Over 100,000 arrests were made, mass fines were levied and demonstrators were subjected to public flogging. Hundreds of civilians were killed in violence many shot by the police army. Many national leaders went underground and continued their struggle by broadcasting messages over clandestine radio stations, distributing pamphlets and establishing parallel governments. The British sense of crisis was strong enough that a battleship was specifically set aside to take Gandhi and the Congress leaders out of India, possibly to South Africa or Yemen but ultimately did not take that step out of fear of intensifying the revolt.^[23]

A sense that the movement had couldn't gain prompt results had depressed many nationalists, while Jinnah and the Muslim League, as well as Congress opponents such as the Rashtriya Swayamsevak Sangh and the Hindu Mahasabha sought to gain political mileage, criticising Gandhi and the Congress Party.

The Congress leadership was cut off from the rest of the world for over three years. Gandhi's wife Kasturba Gandhi and his personal secretary Mahadev Desai died in months and Gandhi's health was failing, despite this Gandhi went on a 21-day fast and maintained his resolve to continuous resistance. Although the British released Gandhi on account of his health in 1944, he kept up the resistance, demanding the release of the Congress leadership.

In 1945, the after the World War 2 came to an end, the Labour Party of the United Kingdom came into power and the jailed political prisoners were released.^[24]

See also

• Bhadant Anand Kausalyayan
• British Raj
• Government of Azad Hind
• Indian Independence Movement
• Indian nationalism
• Kallara-Pangode Struggle
• Non-Cooperation Movement
• Rahul Sankrityayan

References

1. Ramesh Mishra R.C.Mishra (1 October 2017), Quit India Movement 09 August 1942, archived from the original on 21 December 2021, retrieved 1 September 2018
2. Arthur Herman (2008). Gandhi & Churchill: The Epic Rivalry that Destroyed an Empire and Forged Our Age. Random House. p. 359. ISBN 978-0-553-90504-5. from the original on 1 January 2016.
3. Kanaka Mukhārji. Women's Emancipation Movement in India. National Book Centre. p. 67.
4. "1 Rupee Coin of 1992 – Quit India Movement Golden Jubilee". YouTube. from the original on 6 April 2017. Retrieved 12 March 2017.
5. . Official of the Indian National Congress. Archived from the original on 5 October 2006. Retrieved 28 August 2006. URL accessed on 20 July 2006
6. D. N. Panigrahi (1984). Quit India and the Struggle for Freedom. New Delhi. pp. 13–14.
7. Srinath Raghavan (2016) India's War – The Making of Modern South Asia 1939 – 1945, Allen Lane, London. ISBN 978-1-846-14541-4, p. 320
8. Guptajit Pathak (2008). Assamese Women in Indian Independence Movement: With a Special Emphasis on Kanaklata Barua. Mittal Publications. p. 5.
9. Eric D. Pullin (2010). "'Noise and Flutter': American Propaganda Strategy and Operation in India during World War II". Diplomatic History. 34 (2): 275–298. doi:10.1111/j.1467-7709.2009.00849.x. JSTOR 24915981.
10. Tarak Barkawi (2006). "Culture and Combat in the Colonies. The Indian Army in the Second World War". Journal of Contemporary History. 41 (2): 325–355. doi:10.1177/0022009406062071. JSTOR 30036389. S2CID 145364543.
11. Nasim Yousaf (2007) Hidden facts behind British India's freedom: a scholarly look into Allama Mashraqi and Quaid-e-Azam's political conflict. AMZ Publications. p. 137. ISBN 0976033380
12. Prabhu Bapu (2013). Hindu Mahasabha in Colonial North India, 1915–1930: Constructing Nation and History. Routledge. pp. 103–. ISBN 978-0-415-67165-1.
13. Syama P. Mookerjee; Śyāmāprasāda Mukhopādhyāẏa (2000). Leaves from a Diary. Oxford University Press. p. 179. ISBN 978-0-19-565097-6.
14. Noorani 2000, p. 56.
15. Ramesh Chandra Majumdar (1978). History of Modern Bengal. Oxford University Press. p. 179.
16. K. Venugopal Reddy (2010). "Working Class in 'Quit India' Movement". Indian Historical Review. 37 (2): 275–289. doi:10.1177/037698361003700205. S2CID 145198749.
17. Stanley A. Wolpert (1984). Jinnah of Pakistan. Oxford University Press. pp. 209, 210, 215. ISBN 978-0-19-503412-7.
18. John F. Riddick (2006). The History of British India: A Chronology. Greenwood Publishing Group. p. 115. ISBN 978-0-313-32280-8.
19. Bidyut Chakraborty (1997) Local Politics and Indian Nationalism: Midnapur (1919–1944). Manohar.
20. Jaykumar R. Shukla (1981). "The Quit India Movement on Saurashtra". Quarterly Review of Historical Studies. 21 (1): 3–8. JSTOR 44142014.
21. Jamindar, Rasesh (1 January 2001). "અડાસનો ગોળીબાર". Gujarati Vishwakosh (in Gujarati). Retrieved 7 October 2022.
22. Sunil Sen (1985). "Popular Participation in the Quit India Movement: Midnapur, 1942–44". Indian Historical Review. 12 (1–2): 300–316.
23. D. Fisher and A. Read (1998). The Proudest Day: India's Long Road to Independence. WW Norton. pp. 229–330. ISBN 9780393045949.
24. Naveen Sharma (1990). Right to Property in India. Deep & Deep Publications. p. 36.

Works cited

• Noorani, A. G. (2000), The RSS and the BJP: A Division of Labour, LeftWord Books, ISBN 978-81-87496-13-7

Further reading

• Akbar, M.J. Nehru: The Making of India (Viking, 1988), popular biography
• Buchanan, Andrew N. (2011). "The War Crisis and the Decolonization of India, December 1941 – September 1942: A Political and Military Dilemma". Global War Studies. 8 (2): 5–31. doi:10.5893/19498489.08.02.01.
• Chakrabarty, Bidyut (1992). "Political Mobilization in the Localities: The 1942 Quit India Movement in Midnapur". Modern Asian Studies. 26 (4): 791–814. doi:10.1017/S0026749X00010076. JSTOR 312940. S2CID 146564132.
• Chakrabarty, Bidyut (1992). "Defiance and Confrontation: The 1942 Quit India Movement in Midnapur". Social Scientist. 20 (7/8): 75–93. doi:10.2307/3517569. JSTOR 3517569.
• Chopra, P. N. (1971). "'Quit India' Movement of 1942". Journal of Indian History. 49 (145–147): 1–56.
• Clymer, Kenton J. Quest for Freedom: The United States and India's Independence (Columbia University Press, 1995) online edition
• Greenough, Paul R. (1983). "Political Mobilization and the Underground Literature of the Quit India Movement, 1942–44". Modern Asian Studies. 17 (3): 353–386. doi:10.1017/S0026749X00007538. JSTOR 312297. S2CID 146571045.
• Herman, Arthur (2008). Gandhi & Churchill: The Epic Rivalry That Destroyed an Empire and Forged Our Age. Random House Digital. ISBN 9780553804638.
• Hutchins, Francis G. India's Revolution: Gandhi and the Quit India Movement (1973)
• Johnson, Robert (2011). "The Army in India and Responses to Low-Intensity Conflict, 1936–1946". Journal of the Society for Army Historical Research. 89 (358): 159–181. JSTOR 44231836.
• Krishan, Shri. "Crowd vigour and social identity: The Quit India Movement in western India." Indian Economic & Social History Review 33.4 (1996): 459–479.
• Panigrahi; D. N. India's Partition: The Story of Imperialism in Retreat (Routledge, 2004) online edition
• Pati, Biswamoy (1992). "The climax of popular protest: The Quit India Movement in Orissa". The Indian Economic & Social History Review. 29: 1–35. doi:10.1177/001946469202900101. S2CID 143484597.
• Patil, V. I. Gandhiji, Nehruji and the Quit India Movement (1984)
• Read, Anthony, and David Fisher; The Proudest Day: India's Long Road to Independence (W. W. Norton, 1999) online edition; detailed scholarly history
• Venkataramani, M. S.; Shrivastava, B. K. Quit India: The American Response to the 1942 Struggle (1979)
• Zaidi, A. Moin (1973). The way out to freedom: an inquiry into the Quit India Movement conducted by participants. Orientalia (India). p. 85.
• Muni, S. D. "The Quit India Movement: A Review Article," International Studies, (Jan 1977,) 16#1 pp 157–168,
• Shourie, Arun (1991). "The Only fatherland": Communists, "Quit India", and the Soviet Union. New Delhi: ASA Publications. ISBN 978-8185304359
• Mansergh, Nicholas, and E. W. R. Lumby, eds. India: The Transfer of Power 1942–7. Vol. II. 'Quit India' 30 April-21 September 1942 (London: Her Majesty's Stationery Office, 1971), 1044pp online
• Pran Nath Chopra; Shri Ram Bakshi (1986). Quit India Movement: British secret documents, Vol. 1. Interprint. p. 17. ISBN 978-81-85017-32-7.

External links

 

Wikimedia Commons has media related to Quit India Movement.

• Rejected 'Quit India' resolution drafted by Mohandas K. Gandhi 27 April 1942