Dawlat-shah Samarqandi devotes an article to him in his book, Taḏkerat al-šoʿarā (The Biographies of the Poets) and later other biographical works such as Atashkadeh, Haft Iqlim and Majamu-s Shuara add a little to.[4] Little is known about his early life but he was born in Jam and spent his youth in Herat[2][a]and his father was one of the judges of Jām county. He learned poetry in the presence of Rukn al-Din Kubai and Saeed Heravi.[3]
Maybe using so many non-Persian and Mongolian vocabulary is why he is not famous nowadays. Most of his Qasidas (odes) are sociologically important rather literary because the words used in these poems reflect the violent environment of the Ilkhanate era.[5]
At first he was a eulogist of Khwaja Wajih al-Din Zangi, the son of Khwaja Taher Faryumadi[6][7] but after moving to Tabriz he composed eulogies for Khwaja Shams al-Din Joveini.
Literary worksedit
No one collection contains all Pur Bahāʾ’s work, and his verses remain scattered. However, the job of identifying his work is made easier by the very idiosyncratic style that he employs in almost all his work.[2]
Kār-nāma-ye awqāf – a collection of Mathnawis dedicated to Ezz-ol Din Taher Faryumadi, containing 375 bayts most of which are eulogies of Khwaja Wajih al-Din Zangi, and his father Khwaja Taher Faryumadi and satirizing the hypocrisy found among mullahs and many members of the religious classes.[2][8]
Nishapur earthquakeedit
In 1267–68 the city of Nishapur was destroyed by a massive earthquake.[9] Pur-Baha elaborates with word-plays and far-fetched metaphors both the destruction and restoration of the city. In his poetic ode (Qasidah) he described the damage to different structures such as minarets, mosques, libraries and schools and then gave the date of the rebuilding of the city as early may of 1271. This poem has been quoted by Hafiz-e Abru and Fasih Khafi.[10][11] In the restoration poem he refers to the good-works of Abaqa Khan, the Ilkhanidking of Iran and describes him as the "Nuširvān of our time, Abaqa, the lord of the world, the sovereign of the earth, the world conqueror, foe-binder"[2]
چو کهنه بود و قدیمی بنای نیشابور نهاد روی سوی او خرابی از هر جا خدای خواست که بازش ز نو بنا سازند بعهد دولت نوشیروان عهد ابقا خدایگان جهان پادشاه روی زمین جهانگشای عدوبند، شاه شهرگشا
The buildings of Nishapur Time had striven to displace And ruin wide from every side had thither its face God willed that men should once again its buildings strive to rise In the reign of Just Abaqa, The Nushirvan of our days OF all the world the lord is he, of all the earth the king Foe-binder, world subduer he, all kingdoms conquering.[12][11]
Notesedit
^Zanganeh notes that at those times Herat was a part of Greater Khorasan and indeed a part of Iran. "[3]
baha, jami, tāj, bahā, better, known, persian, پوربهای, جامی, romanized, pūr, bahā, jāmī, born, khorasan, present, afghanistan, 1284, iranian, poet, master, satirist, often, scathing, social, commentator, contemporary, sadi, homam, tabrizi, ghotb, shirazi, bor. Taj al Din ibn Baha al Din better known as Pur Baha Jami Persian پوربهای جامی romanized Pur Baha ye Jami born in Jam 1 Khorasan present day Afghanistan c 1284 was an Iranian poet Pun master satirist and often scathing social commentator 2 He was contemporary to Sadi Homam Tabrizi and Ghotb al Din Shirazi 3 Pur Baha JamiBornJamDied1284 NationalityIranianOther namesTaj al Din ibn Baha al Din Malik al Shu ara King of the Poets Occupation s Poet satirist social commentatorNotable work Mongol Ode Contents 1 Biography 2 Literary works 3 Nishapur earthquake 4 Notes 5 References 6 External linksBiography editDawlat shah Samarqandi devotes an article to him in his book Taḏkerat al soʿara The Biographies of the Poets and later other biographical works such as Atashkadeh Haft Iqlim and Majamu s Shuara add a little to 4 Little is known about his early life but he was born in Jam and spent his youth in Herat 2 a and his father was one of the judges of Jam county He learned poetry in the presence of Rukn al Din Kubai and Saeed Heravi 3 Maybe using so many non Persian and Mongolian vocabulary is why he is not famous nowadays Most of his Qasidas odes are sociologically important rather literary because the words used in these poems reflect the violent environment of the Ilkhanate era 5 At first he was a eulogist of Khwaja Wajih al Din Zangi the son of Khwaja Taher Faryumadi 6 7 but after moving to Tabriz he composed eulogies for Khwaja Shams al Din Joveini Literary works editNo one collection contains all Pur Bahaʾ s work and his verses remain scattered However the job of identifying his work is made easier by the very idiosyncratic style that he employs in almost all his work 2 Diwan of poems containing qaṣidas fragments moqaṭṭaʿat strophe poem tarkib band lyrics ḡazal and quatrains robaʿi 2 Kar nama ye awqaf a collection of Mathnawis dedicated to Ezz ol Din Taher Faryumadi containing 375 bayts most of which are eulogies of Khwaja Wajih al Din Zangi and his father Khwaja Taher Faryumadi and satirizing the hypocrisy found among mullahs and many members of the religious classes 2 8 Nishapur earthquake editIn 1267 68 the city of Nishapur was destroyed by a massive earthquake 9 Pur Baha elaborates with word plays and far fetched metaphors both the destruction and restoration of the city In his poetic ode Qasidah he described the damage to different structures such as minarets mosques libraries and schools and then gave the date of the rebuilding of the city as early may of 1271 This poem has been quoted by Hafiz e Abru and Fasih Khafi 10 11 In the restoration poem he refers to the good works of Abaqa Khan the Ilkhanid king of Iran and describes him as the Nusirvan of our time Abaqa the lord of the world the sovereign of the earth the world conqueror foe binder 2 چو کهنه بود و قدیمی بنای نیشابور نهاد روی سوی او خرابی از هر جا خدای خواست که بازش ز نو بنا سازند بعهد دولت نوشیروان عهد ابقا خدایگان جهان پادشاه روی زمین جهانگشای عدوبند شاه شهرگشا The buildings of Nishapur Time had striven to displace And ruin wide from every side had thither its face God willed that men should once again its buildings strive to rise In the reign of Just Abaqa The Nushirvan of our days OF all the world the lord is he of all the earth the king Foe binder world subduer he all kingdoms conquering 12 11 Notes edit Zanganeh notes that at those times Herat was a part of Greater Khorasan and indeed a part of Iran 3 References edit Foundation Encyclopaedia Iranica PUR BAHAʾ JAMI TAJ AL DIN iranicaonline org Retrieved 28 June 2021 a b c d e f Lane George PUR BAHAʾ JAMI TAJ AL DIN ENCYCLOPAEDIA IRANICA Retrieved 3 February 2017 a b c Zanganeh Ebrahim 2005 Sarzamin e Jam va Rejal e An Sheikh ol Eslam Ahmad e Jam publication ISBN 964 7701 80 2 Edward G Browne 17 October 2013 A History of Persian Literature under Tartar Dominion AD 1265 1502 ISBN 9781107682412 باقری مهری 2000 وضیح برخی از لغات و اصطلاحات مغولی در زبان و ادبیات فارسی پژوهشهای فلسفی دانشکده ادبیات و علوم انسانی تبریز 182 41 Dehkhoda پوربهای جامی Vajehyab Retrieved 3 February 2017 Mostafavi Sabzevari Reza شاعران معروف خراسان در نیمه دوم قرن هفتم دانشنامه جهان اسلام Retrieved 3 February 2017 Archived copy PDF Archived from the original PDF on 27 August 2016 Retrieved 3 February 2017 a href Template Cite web html title Template Cite web cite web a CS1 maint archived copy as title link Meleville Charles N N Ambraseys 10 November 2005 A History of Persian Earthquakes ISBN 9780521021876 Berberian Manuel 23 June 2014 Earthquakes and Coseismic Surface Faulting on the Iranian Plateau ISBN 978 0444632975 Retrieved 3 February 2017 a b Browne Edward Granville 1924 A History of Persian Literature Under Tartar Dominion A D Parts 1265 1502 Retrieved 3 February 2017 معنی پوربهای جامی لغت نامه دهخدا External links edit Retrieved from https en wikipedia org w index php title Pur Baha Jami amp oldid 1154704530, wikipedia, wiki, book, books, library,
