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On the Universe

On the Universe (Greek: Περὶ Κόσμου; Latin: De Mundo) is a theological and scientific treatise included in the Corpus Aristotelicum but usually regarded as spurious. It was likely published between 3rd century BCE and the 2nd century CE. The work discusses cosmological, geological, and meteorological subjects, alongside a consideration of the role an independent god plays in maintaining the universe.

Contents

According to Johan C. Thom, De Mundo "attempts to provide an explanation of the role of god in preserving and maintaining the cosmos while at the same time upholding the notion of his transcendence and independence."[1] This view is decidedly non-Aristotlean, given that Aristotle believed in a non-transcendent unmoved mover.[2] While the work is mostly in the Peripatetic style established by Aristotle,[1] elements of Platonic, Stoic, and Neopythagorean philosophy permeates it (which Thom argues is indicative of its post-Aristotlean authorship).[2] Alongside its theological considerations, it also discusses cosmological, geological, and meteorological subjects.[3]

Authorship and date

Doubts about the authorship of De Mundo were already expressed in antiquity: when Proclus mentioned the work in one of his commentaries he added "if the book De Mundo is by him".[4] In the Middle Ages, it was widely believed that De Mundo was a genuine product of Aristotle.[1] The notable exception was the 12th-century philosopher Maimonides who rejected it outright.[4] Doubts were expressed again in the 15th and 16th centuries,[5] and it became common to reject the work in the 17th century.[6] General agreement to deny Aristotle's authorship was reached in the 19th century, with only a few voices dissenting since then.[7]

The main reasons to reject the work are:[8]

  1. Differences in language and style, including the use of words unrecorded until the 3rd-century BCE
  2. Many minor points of philosophical doctrine which differ from Aristotle (such as the idea that air is moist and cold in book 2)
  3. A theological position which diverges in certain respects from that of Aristotle — in particular an emphasis on a trascendent god, who, although outside of the universe, is nevertheless present and active everywhere in it.

Attempts have sometimes been made to identify the author of the work. In the 19th century, when the Stoic philosopher Posidonius was thought to be in the background of many treatises on natural philosophy, it was common to regard the book as based on his writings, and the work itself was sometimes ascribed to him.[9] As late as 1905 Wilhelm Capelle [de] (Neue Jahrbücher, 1905), traced most of the doctrines to Posidonius.[10] Another name occasionally proposed as author but now rejected was Nicolaus of Damascus.[9] Today the general position is simply to assume it was written by an anonymous eclectic philosopher,[9] and as such the author is referred to now as Pseudo-Aristotle.[11] The writer "knew a great deal about philosophy, yet cherished Aristotelian philosophy above all others", but there are "no grounds even to speculate" who the author was.[12]

As for the date of the treatise, the earliest possible dates (terminus post quem) are set by:[13]

  • The account of the British Isles which draws on the discoveries by Pytheas, who probably published them shortly after Aristotle's death.
  • The idea that the Hyrcanian (Caspian) Sea is connected to the ocean which probably descends from a misleading report by Patrocles (early 3rd-century BCE).

It is commonly thought that the work was written in the 1st centuries BCE/CE,[9] but the range of possible dates extend from the 3rd century BCE to the 2nd century CE.[11][12][14]

Textual history

After its original publication in Greek, the work was translated to Latin by Apuleius, into Syriac by Sergius of Reshaina and three distinct Arabic versions.[15]

See also

References

  1. ^ a b c Thom, Johan C., ed. (2014). "Introduction". Cosmic Order and Divine Power: Pseudo-Aristotle, On the Cosmos. Tübingen, Germany: Mohr Siebeck. p. 3. ISBN 978-3161528095.
  2. ^ a b Thom, Johan C., ed. (2014). "Introduction". Cosmic Order and Divine Power: Pseudo-Aristotle, On the Cosmos. Tübingen, Germany: Mohr Siebeck. p. 5. ISBN 978-3161528095.
  3. ^ Thom, Johan C., ed. (2014). "Introduction". Cosmic Order and Divine Power: Pseudo-Aristotle, On the Cosmos. Tübingen, Germany: Mohr Siebeck. pp. 10–13. ISBN 978-3161528095.
  4. ^ a b Kraye 2014, p. 182
  5. ^ Kraye 2014, pp. 183–84
  6. ^ Kraye 2014, pp. 185–86
  7. ^ Kraye 2014, p. 187. Kraye identifies Giovanni Reale and Abraham Bos as two recent scholars who have continued to argue for Aristotle's authorship.
  8. ^ Gregorić & Karamanlis 2020, pp. 6–8
  9. ^ a b c d Kraye 2014, p. 196
  10. ^ Aristotle; Forster, E.S. (Edward Seymour); Dobson, J.F. (John Frederic) (1914). De Mundo. p. 1.
  11. ^ a b Bos, A. P. (2003). The soul and its instrumental Body: A Reinterpretation of Aristotle's Philosophy of Living Nature. Brill's Studies in Intellectual History. Vol. 112. Leiden, Netherlands: Brill. p. 210. ISBN 978-9004130166.
  12. ^ a b Gregorić & Karamanlis 2020, p. 8
  13. ^ Pajón Leyra & Bartoš 2020, pp. 119–20
  14. ^ Pajón Leyra & Bartoš 2020, p. 120
  15. ^ McCollum, Adam (2011). "Sergius of Reshaina as Translator: The Case of the De Mundo". In Lössl, Josef; Watt, John W. (eds.). Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition Between Rome and Baghdad. Farnham, UK: Ashgate Publishing. p. 165. ISBN 978-1409410072.

Sources

  • Kraye, Jill (2014). "Disputes over the authorship of De Mundo". In Thom, Johan C. (ed.). Cosmic Order and Divine Power: Pseudo-Aristotle, On the Cosmos. Mohr Siebeck. ISBN 978-3161528095.
  • Pajón Leyra, Irene; Bartoš, Hynek (2020). "Geography (Chapter 3, 393a9–394a6)". In Gregorić, Pavel; Karamanlis, George (eds.). Pseudo-Aristotle: De Mundo (On the Cosmos). A commentary. Cambridge University Press. ISBN 978-1108834780.
  • Gregorić, Pavel; Karamanlis, George (2020). "Introduction". Pseudo-Aristotle: De Mundo (On the Cosmos). A commentary. Cambridge University Press. ISBN 978-1108834780.

External links

  • De Mundo, translated by E. S. Forster
  •   On the Universe public domain audiobook at LibriVox

universe, greek, Περὶ, Κόσμου, latin, mundo, theological, scientific, treatise, included, corpus, aristotelicum, usually, regarded, spurious, likely, published, between, century, century, work, discusses, cosmological, geological, meteorological, subjects, alo. On the Universe Greek Perὶ Kosmoy Latin De Mundo is a theological and scientific treatise included in the Corpus Aristotelicum but usually regarded as spurious It was likely published between 3rd century BCE and the 2nd century CE The work discusses cosmological geological and meteorological subjects alongside a consideration of the role an independent god plays in maintaining the universe Contents 1 Contents 2 Authorship and date 3 Textual history 4 See also 5 References 6 Sources 7 External linksContents EditAccording to Johan C Thom De Mundo attempts to provide an explanation of the role of god in preserving and maintaining the cosmos while at the same time upholding the notion of his transcendence and independence 1 This view is decidedly non Aristotlean given that Aristotle believed in a non transcendent unmoved mover 2 While the work is mostly in the Peripatetic style established by Aristotle 1 elements of Platonic Stoic and Neopythagorean philosophy permeates it which Thom argues is indicative of its post Aristotlean authorship 2 Alongside its theological considerations it also discusses cosmological geological and meteorological subjects 3 Authorship and date EditDoubts about the authorship of De Mundo were already expressed in antiquity when Proclus mentioned the work in one of his commentaries he added if the book De Mundo is by him 4 In the Middle Ages it was widely believed that De Mundo was a genuine product of Aristotle 1 The notable exception was the 12th century philosopher Maimonides who rejected it outright 4 Doubts were expressed again in the 15th and 16th centuries 5 and it became common to reject the work in the 17th century 6 General agreement to deny Aristotle s authorship was reached in the 19th century with only a few voices dissenting since then 7 The main reasons to reject the work are 8 Differences in language and style including the use of words unrecorded until the 3rd century BCE Many minor points of philosophical doctrine which differ from Aristotle such as the idea that air is moist and cold in book 2 A theological position which diverges in certain respects from that of Aristotle in particular an emphasis on a trascendent god who although outside of the universe is nevertheless present and active everywhere in it Attempts have sometimes been made to identify the author of the work In the 19th century when the Stoic philosopher Posidonius was thought to be in the background of many treatises on natural philosophy it was common to regard the book as based on his writings and the work itself was sometimes ascribed to him 9 As late as 1905 Wilhelm Capelle de Neue Jahrbucher 1905 traced most of the doctrines to Posidonius 10 Another name occasionally proposed as author but now rejected was Nicolaus of Damascus 9 Today the general position is simply to assume it was written by an anonymous eclectic philosopher 9 and as such the author is referred to now as Pseudo Aristotle 11 The writer knew a great deal about philosophy yet cherished Aristotelian philosophy above all others but there are no grounds even to speculate who the author was 12 As for the date of the treatise the earliest possible dates terminus post quem are set by 13 The account of the British Isles which draws on the discoveries by Pytheas who probably published them shortly after Aristotle s death The idea that the Hyrcanian Caspian Sea is connected to the ocean which probably descends from a misleading report by Patrocles early 3rd century BCE It is commonly thought that the work was written in the 1st centuries BCE CE 9 but the range of possible dates extend from the 3rd century BCE to the 2nd century CE 11 12 14 Textual history EditAfter its original publication in Greek the work was translated to Latin by Apuleius into Syriac by Sergius of Reshaina and three distinct Arabic versions 15 See also Edit Philosophy portalHypostasis philosophy and religion MeteorologyReferences Edit a b c Thom Johan C ed 2014 Introduction Cosmic Order and Divine Power Pseudo Aristotle On the Cosmos Tubingen Germany Mohr Siebeck p 3 ISBN 978 3161528095 a b Thom Johan C ed 2014 Introduction Cosmic Order and Divine Power Pseudo Aristotle On the Cosmos Tubingen Germany Mohr Siebeck p 5 ISBN 978 3161528095 Thom Johan C ed 2014 Introduction Cosmic Order and Divine Power Pseudo Aristotle On the Cosmos Tubingen Germany Mohr Siebeck pp 10 13 ISBN 978 3161528095 a b Kraye 2014 p 182 Kraye 2014 pp 183 84 Kraye 2014 pp 185 86 Kraye 2014 p 187 Kraye identifies Giovanni Reale and Abraham Bos as two recent scholars who have continued to argue for Aristotle s authorship Gregoric amp Karamanlis 2020 pp 6 8 a b c d Kraye 2014 p 196 Aristotle Forster E S Edward Seymour Dobson J F John Frederic 1914 De Mundo p 1 a b Bos A P 2003 The soul and its instrumental Body A Reinterpretation of Aristotle s Philosophy of Living Nature Brill s Studies in Intellectual History Vol 112 Leiden Netherlands Brill p 210 ISBN 978 9004130166 a b Gregoric amp Karamanlis 2020 p 8 Pajon Leyra amp Bartos 2020 pp 119 20 Pajon Leyra amp Bartos 2020 p 120 McCollum Adam 2011 Sergius of Reshaina as Translator The Case of the De Mundo In Lossl Josef Watt John W eds Interpreting the Bible and Aristotle in Late Antiquity The Alexandrian Commentary Tradition Between Rome and Baghdad Farnham UK Ashgate Publishing p 165 ISBN 978 1409410072 Sources EditKraye Jill 2014 Disputes over the authorship of De Mundo In Thom Johan C ed Cosmic Order and Divine Power Pseudo Aristotle On the Cosmos Mohr Siebeck ISBN 978 3161528095 Pajon Leyra Irene Bartos Hynek 2020 Geography Chapter 3 393a9 394a6 In Gregoric Pavel Karamanlis George eds Pseudo Aristotle De Mundo On the Cosmos A commentary Cambridge University Press ISBN 978 1108834780 Gregoric Pavel Karamanlis George 2020 Introduction Pseudo Aristotle De Mundo On the Cosmos A commentary Cambridge University Press ISBN 978 1108834780 External links EditDe Mundo translated by E S Forster On the Universe public domain audiobook at LibriVox Retrieved from https en wikipedia org w index php title On the Universe amp oldid 1136059824, wikipedia, wiki, book, books, library,

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