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Okot p'Bitek

Okot p'Bitek (7 June 1931 – 19 July 1982) was a Ugandan poet, who achieved wide international recognition for Song of Lawino, a long poem dealing with the tribulations of a rural African wife whose husband has taken up urban life and wishes everything to be westernised. Song of Lawino was originally written in the Acholi dialect of Southern Luo, translated by the author into English, and published in 1966. It was a breakthrough work, creating an audience among anglophone Africans for direct, topical poetry in English; and incorporating traditional attitudes and thinking in an accessible yet faithful literary vehicle. It was followed by the Song of Ocol (1970), the husband's reply.

Okot p'Bitek
Born(1931-06-07)7 June 1931
Died20 July 1982(1982-07-20) (aged 51)
Kampala, Uganda
Alma materUniversity of Bristol, University of Wales, Aberystwyth, University of Oxford
Notable workSong of Lawino (1966)

The "East African Song School" or "Okot School poetry" is now an academic identification of the work following his direction, also popularly called "comic singing": a forceful type of dramatic verse monologue rooted in traditional song and phraseology.

Early life Edit

Okot p'Bitek was born in 1931 in Gulu, in the North Uganda grasslands.[1] His father, Jebedayo Opi, was a schoolteacher, while his mother, Lacwaa Cerina, was a traditional singer, storyteller and dancer.[2] His ethnic background was Acholi, and he wrote first in the Acholi dialect, also known as Lwo. Acholi is a dialect of Southern Luo, one of the Western Nilotic languages.[3]

At school he was noted as a singer, dancer, drummer and athlete. He was educated at Gulu High School, then at King's College, Budo, where he composed an opera based on traditional songs.[4] He went on to study at universities in the United Kingdom.

University Edit

He travelled abroad first as a player with the Ugandan national football team, in 1958. He gave up on football as a possible career, stayed in Britain, and studied education at the University of Bristol and then law at the University of Wales, Aberystwyth.[5] He then took a Bachelor of Letters degree in social anthropology at the University of Oxford, with a 1963 dissertation on Acholi and Lango traditional cultures.

It is reported that Oxford deliberately failed his Ph.D. in 1970.[6][7] The dissertation was published nearly unchanged in 1971 as The Religion of the Central Luo by a Kenyan publisher.[8]

According to George Heron, p'Bitek lost his commitment to Christian belief during these years. This had major consequences for his attitude as a scholar of African tradition, which was by no means accepting of the general run of earlier work, or what he called "dirty gossip" in relation to tribal life. His character Lawino also speaks for him, in some places, on these matters.[additional citation(s) needed]

Career Edit

He wrote an early novel, Lak Tar Miyo Kinyero Wi Lobo (1953), in Lwo, later translated into English as White Teeth. It concerns the experiences of a young Acholi man moving away from home, to find work and so a wife. Okot p'Bitek organised an arts festival at Gulu, and then at Kisumu. Subsequently he taught at Makerere University (1964–66) and then was Director of Uganda's National Theatre and National Cultural Centre (1966–68).[5]

He became unpopular with the Ugandan government, and took teaching posts outside the country. He took part in the International Writing Program at the University of Iowa in 1969. He was at the Institute of African Studies of University College, Nairobi from 1971 as a senior research fellow and lecturer, with visiting positions at University of Texas at Austin and University of Ife in Nigeria in 1978/9. He remained in exile during the regime of Idi Amin, returning in 1982 to Makerere University, to teach creative writing. He participated in the inaugural International Book Fair of Radical Black and Third World Books in London in April 1982, when he performed extracts from his poems "Song of Lawino" and "Song of Ocol" in what would be his last public appearance.[9]

Apart from his poetry and novels, he also took part in an ongoing debate about the integrity of scholarship on traditional African religion, with the assertion in African Religions in Western Scholarship (1971) that scholars centred on European concerns were "intellectual smugglers". His point, aimed partly at Africans who had had a training in Christian traditions, was that it led to a concentration on matters distant from the actual concerns of Africans; this has been contested by others. He was an atheist.[10]

Death Edit

He died in Kampala of a stroke in 1982. He was survived by daughters Agnes Oyella, Jane Okot p'Bitek who wrote a Song of Farewell (1994), Olga Okot Bitek Ojelel and Cecilia Okot Bitek who work as nurses, Juliane Okot Bitek who writes poetry, and a son George Okot p'Bitek, who is a teacher in Kampala. Olga, Cecilia, and Juliane all live in Vancouver, British Columbia, Canada. In 2004 Juliane was the recipient of an award in the Commonwealth Short Story Contest for her story "Going Home". These are the daughters of his wife Caroline.[11]

Works Edit

  • Lak Tar Miyo Kinyero Wi Lobo (1953); novel in Luo, English translation White Teeth
  • Song of Lawino: A Lament (East Africa Publishing House, 1966); poem, translation by author of a Luo original Wer pa Lawino
  • Wer pa Lawino (East Africa Publishing House, 1969). The Defence of Lawino, alternate translation by Taban Lo Liyong (2001)
  • Song of Ocol (East Africa Publishing House, 1970); poem, written in English
  • Religion of the Central Luo (1971)
  • Two Songs: Song of a Prisoner, Song of Malaya (1971); poems
  • African Religions in Western Scholarship (1971, Nairobi)
  • Africa's Cultural Revolution (1973); essays
  • Horn of My Love; translations of traditional oral verse. London: Heinemann Educational Books, 1974. ISBN 0-435-90147-8
  • Hare and Hornbill (1978) folktale collection
  • Acholi Proverbs (1985)
  • Artist, the Ruler: Essays on Art, Culture and Values (1986)
  • Modern Cookery

Further reading Edit

  • Lara Rosenoff Gauvin, "In and Out of Culture: Okot p’Bitek’s Work and Social Repair in Post-Conflict Acoliland", Oral Tradition 28/1 (2013): 35–54 (available online)
  • George A. Heron, The Poetry of Okot p'Bitek (1976)
  • Gerald Moore, Twelve African Writers (1980)
  • Monica Nalyaka Wanambisi, Thought and Technique in the Poetry of Okot p'Bitek (1984)
  • Molara Ogundipe-Leslie and Ssalongo Theo Luzuuka (eds), Cultural Studies in Africa : Celebrating Okot p'Bitek and Beyond (1997 Symposium, University of Transkei)
  • Samuel Oluoch Imbo, Oral Traditions As Philosophy: Okot P'Bitek's Legacy for African Philosophy (2002)

References Edit

  1. ^ "Biografski dodaci" [Biographic appendices]. Republika: Časopis Za Kulturu I Društvena Pitanja (Izbor Iz Novije Afričke Književnosti) (in Serbo-Croatian). Zagreb, SR Croatia. XXXIV (12): 1424–1427. December 1978.
  2. ^ Lara Rosenoff Gauvin,"In and Out of Culture: Okot p’Bitek’s Work and Social Repair in Post-Conflict Acoliland", Oral Tradition, 28/1 (2013: 35-54), p. 44.
  3. ^ William Al-Sharif, "7. Okot p'Bitek", in Men and Ideas, Jerusalem Academic Publications, 2010, p. 68.
  4. ^ Lindfors, Bernth (1977). "An interview with Okot p'bitek". World Literature Written in English. 16 (2): 281–299. doi:10.1080/17449857708588462.
  5. ^ a b "Okot p’Bitek", Encyclopædia Britannica.
  6. ^ "A. K. KAIZA - the Empire Strikes Back at Lawino: How Oxford Failed Okot p'Bitek | the Elephant". 25 June 2022.
  7. ^ "The rage of Okot p'Bitek: Colonial perspectives". 12 July 2019.
  8. ^ Allen, Tim (12 July 2019). "The rage of Okot p'Bitek: colonial perspectives and a failed Oxford doctorate". The Elephant. Retrieved 28 June 2022.
  9. ^ G. G. Darah, '"For John La Rose, the Revolution is Endless", Nigerian Guardian, 13 March 2006, via George Padmore Institute.
  10. ^ Communication and Conversion in Northern Cameroon: The Dii People and Norwegian Missionaries, 1934–1960, p. 118.
  11. ^ Jane Musoke-Nteyafas, "One on One with Juliane Bitek, Author, Poet and Daughter of the Legendary Okot p'BiteK", AfroLit, 18 August 2008.

Relevant literature Edit

  • Rettovà, Alena. "Generic Fracturing in Okot p’Bitek’s White Teeth." The Journal of Commonwealth Literature 58, no. 2 (2023): 427-441.

External links Edit

okot, bitek, june, 1931, july, 1982, ugandan, poet, achieved, wide, international, recognition, song, lawino, long, poem, dealing, with, tribulations, rural, african, wife, whose, husband, taken, urban, life, wishes, everything, westernised, song, lawino, orig. Okot p Bitek 7 June 1931 19 July 1982 was a Ugandan poet who achieved wide international recognition for Song of Lawino a long poem dealing with the tribulations of a rural African wife whose husband has taken up urban life and wishes everything to be westernised Song of Lawino was originally written in the Acholi dialect of Southern Luo translated by the author into English and published in 1966 It was a breakthrough work creating an audience among anglophone Africans for direct topical poetry in English and incorporating traditional attitudes and thinking in an accessible yet faithful literary vehicle It was followed by the Song of Ocol 1970 the husband s reply Okot p BitekBorn 1931 06 07 7 June 1931Gulu Gulu District Northern Region Uganda ProtectorateDied20 July 1982 1982 07 20 aged 51 Kampala UgandaAlma materUniversity of Bristol University of Wales Aberystwyth University of OxfordNotable workSong of Lawino 1966 The East African Song School or Okot School poetry is now an academic identification of the work following his direction also popularly called comic singing a forceful type of dramatic verse monologue rooted in traditional song and phraseology Contents 1 Early life 2 University 3 Career 4 Death 5 Works 6 Further reading 7 References 8 Relevant literature 9 External linksEarly life EditThis section needs additional citations for verification Please help improve this article by adding citations to reliable sources in this section Unsourced material may be challenged and removed November 2016 Learn how and when to remove this template message Okot p Bitek was born in 1931 in Gulu in the North Uganda grasslands 1 His father Jebedayo Opi was a schoolteacher while his mother Lacwaa Cerina was a traditional singer storyteller and dancer 2 His ethnic background was Acholi and he wrote first in the Acholi dialect also known as Lwo Acholi is a dialect of Southern Luo one of the Western Nilotic languages 3 At school he was noted as a singer dancer drummer and athlete He was educated at Gulu High School then at King s College Budo where he composed an opera based on traditional songs 4 He went on to study at universities in the United Kingdom University EditHe travelled abroad first as a player with the Ugandan national football team in 1958 He gave up on football as a possible career stayed in Britain and studied education at the University of Bristol and then law at the University of Wales Aberystwyth 5 He then took a Bachelor of Letters degree in social anthropology at the University of Oxford with a 1963 dissertation on Acholi and Lango traditional cultures It is reported that Oxford deliberately failed his Ph D in 1970 6 7 The dissertation was published nearly unchanged in 1971 as The Religion of the Central Luo by a Kenyan publisher 8 According to George Heron p Bitek lost his commitment to Christian belief during these years This had major consequences for his attitude as a scholar of African tradition which was by no means accepting of the general run of earlier work or what he called dirty gossip in relation to tribal life His character Lawino also speaks for him in some places on these matters additional citation s needed Career EditHe wrote an early novel Lak Tar Miyo Kinyero Wi Lobo 1953 in Lwo later translated into English as White Teeth It concerns the experiences of a young Acholi man moving away from home to find work and so a wife Okot p Bitek organised an arts festival at Gulu and then at Kisumu Subsequently he taught at Makerere University 1964 66 and then was Director of Uganda s National Theatre and National Cultural Centre 1966 68 5 He became unpopular with the Ugandan government and took teaching posts outside the country He took part in the International Writing Program at the University of Iowa in 1969 He was at the Institute of African Studies of University College Nairobi from 1971 as a senior research fellow and lecturer with visiting positions at University of Texas at Austin and University of Ife in Nigeria in 1978 9 He remained in exile during the regime of Idi Amin returning in 1982 to Makerere University to teach creative writing He participated in the inaugural International Book Fair of Radical Black and Third World Books in London in April 1982 when he performed extracts from his poems Song of Lawino and Song of Ocol in what would be his last public appearance 9 Apart from his poetry and novels he also took part in an ongoing debate about the integrity of scholarship on traditional African religion with the assertion in African Religions in Western Scholarship 1971 that scholars centred on European concerns were intellectual smugglers His point aimed partly at Africans who had had a training in Christian traditions was that it led to a concentration on matters distant from the actual concerns of Africans this has been contested by others He was an atheist 10 Death EditHe died in Kampala of a stroke in 1982 He was survived by daughters Agnes Oyella Jane Okot p Bitek who wrote a Song of Farewell 1994 Olga Okot Bitek Ojelel and Cecilia Okot Bitek who work as nurses Juliane Okot Bitek who writes poetry and a son George Okot p Bitek who is a teacher in Kampala Olga Cecilia and Juliane all live in Vancouver British Columbia Canada In 2004 Juliane was the recipient of an award in the Commonwealth Short Story Contest for her story Going Home These are the daughters of his wife Caroline 11 Works EditLak Tar Miyo Kinyero Wi Lobo 1953 novel in Luo English translation White Teeth Song of Lawino A Lament East Africa Publishing House 1966 poem translation by author of a Luo original Wer pa Lawino Wer pa Lawino East Africa Publishing House 1969 The Defence of Lawino alternate translation by Taban Lo Liyong 2001 Song of Ocol East Africa Publishing House 1970 poem written in English Religion of the Central Luo 1971 Two Songs Song of a Prisoner Song of Malaya 1971 poems African Religions in Western Scholarship 1971 Nairobi Africa s Cultural Revolution 1973 essays Horn of My Love translations of traditional oral verse London Heinemann Educational Books 1974 ISBN 0 435 90147 8 Hare and Hornbill 1978 folktale collection Acholi Proverbs 1985 Artist the Ruler Essays on Art Culture and Values 1986 Modern CookeryFurther reading EditLara Rosenoff Gauvin In and Out of Culture Okot p Bitek s Work and Social Repair in Post Conflict Acoliland Oral Tradition 28 1 2013 35 54 available online George A Heron The Poetry of Okot p Bitek 1976 Gerald Moore Twelve African Writers 1980 Monica Nalyaka Wanambisi Thought and Technique in the Poetry of Okot p Bitek 1984 Molara Ogundipe Leslie and Ssalongo Theo Luzuuka eds Cultural Studies in Africa Celebrating Okot p Bitek and Beyond 1997 Symposium University of Transkei Samuel Oluoch Imbo Oral Traditions As Philosophy Okot P Bitek s Legacy for African Philosophy 2002 References Edit Biografski dodaci Biographic appendices Republika Casopis Za Kulturu I Drustvena Pitanja Izbor Iz Novije Africke Knjizevnosti in Serbo Croatian Zagreb SR Croatia XXXIV 12 1424 1427 December 1978 Lara Rosenoff Gauvin In and Out of Culture Okot p Bitek s Work and Social Repair in Post Conflict Acoliland Oral Tradition 28 1 2013 35 54 p 44 William Al Sharif 7 Okot p Bitek in Men and Ideas Jerusalem Academic Publications 2010 p 68 Lindfors Bernth 1977 An interview with Okot p bitek World Literature Written in English 16 2 281 299 doi 10 1080 17449857708588462 a b Okot p Bitek Encyclopaedia Britannica A K KAIZA the Empire Strikes Back at Lawino How Oxford Failed Okot p Bitek the Elephant 25 June 2022 The rage of Okot p Bitek Colonial perspectives 12 July 2019 Allen Tim 12 July 2019 The rage of Okot p Bitek colonial perspectives and a failed Oxford doctorate The Elephant Retrieved 28 June 2022 G G Darah For John La Rose the Revolution is Endless Nigerian Guardian 13 March 2006 via George Padmore Institute Communication and Conversion in Northern Cameroon The Dii People and Norwegian Missionaries 1934 1960 p 118 Jane Musoke Nteyafas One on One with Juliane Bitek Author Poet and Daughter of the Legendary Okot p BiteK AfroLit 18 August 2008 Relevant literature EditRettova Alena Generic Fracturing in Okot p Bitek s White Teeth The Journal of Commonwealth Literature 58 no 2 2023 427 441 External links EditJane Musoke Nteyafas One on One with Juliane Bitek Author Poet and Daughter of the Legendary Okot p BiteK AfroLit 18 August 2008 https www theeastafrican co ke magazine Okot p Bitek sang songs from the source 434746 1941212 2vivniz index html Retrieved from https en wikipedia org w index php title Okot p 27Bitek amp oldid 1178308889, wikipedia, wiki, book, books, library,

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