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Ōyamatsumi

December 15, 2023

Ōyama-tsumi or Ohoyama-tsumi (Kojiki: 大山津見神 or Nihon Shoki: 大山祇神, 大山積神, 大山罪神), also Ōyama-tsumi-mi'oya-no-mikoto (大山祇御祖命), is a god of mountains, sea, and war in Japanese mythology. He is an elder brother of Amaterasu and Susanoo. His other names are Watashi-no-Ōkami (和多志大神) and Sakatoke (酒解神).

Ōyamatsumi
Kamiumi from the Kojiki
Personal information
SiblingsKaya-no-hime
ChildrenKonohana Sakuya

Genealogy edit

In the Kamiumi of the Kojiki, Ōyama-tsumi was born between Izanagi and Izanami. After which he gave birth with Kaya-no-hime (鹿屋野比売神), also known as No-zuchi (野椎神), female deity from their union, the following gods pairs of eight were born:

  • Ame-no-sazuchi (天之狭土神), genderless deity and spirit
  • Kuni-no-sazuchi (国之狭土神), genderless deity and spirit
  • Ame-no-sagiri (天之狭霧神), genderless deity and spirit
  • Kuni-no-sagiri (国之狭霧神), genderless deity and spirit
  • Ame-no-kurado (天之闇戸神), genderless deity and spirit
  • Kuni-no-kurado (国之闇戸神), genderless deity and spirit
  • Ohoto-mato-hiko (大戸惑子神), male deity
  • Ohoto-mato-hime (大戸惑女神), female deity

Other children of Ōyama-tsumi who are parentless without a mother:

  • Kamu'ō-ichi-hime (神大市比売), her children:
  1. Ōtoshi (大歳神, Ōtoshi-no-kami) or Nigihayahi (饒速日尊 Nigihayahi-no-mikoto), commonly known: Toshigami (年神) or Ōtoshi (大年神, Ōtoshi-no-kami)
  2. Uka-no-mitama (宇迦之御魂神, Uka-no-mitama-no-kami), commonly known as Inari (稲荷神, Inari-no-kami)

including the twin deities:

  • Ashinazuchi or Ashinadzuchi (Kojiki: 足名椎; Nihon Shoki: 脚摩乳命) - other names: (足摩乳命, 足名槌命 Ashinazuchi or Ashinadzuchi -no-mikoto; 足名鉄神, Ashinazuchi or Ashinadzuchi)
  • Tenazuchi or Tenadzuchi (Kojiki: 手名椎; Nihon Shoki: 手摩乳命) - other name: (名槌命, Tenazuchi or Tenadzuchi)


However, in the Nihon Shoki, Ōyama-tsumi is supposed to be born when Izanagi slashed his child, Kagutsuchi (軻遇突智).

The child of Ōyama-tsumi from his first wife Kaya-no-hime, the deity Ame-no-sagiri has a daughter, Tohotsumachi-ne (遠津待根神), and the eighth descendant of the male deity Ōkuninushi (大国主神), the male deity Ame-no-hibara-ōshinadomi (天日腹大科度美神), from their union gave birth to the male deity, To'otsuyama-sakitarashi (遠津山岬多良斯神), who is the descendant of Ōyama-tsumi.

There is not much written about Ōyama-tsumi, and children associated with him appears at times. As for the myth of Yamata-no-orochi, Susanoo's wife, Kushinada-hime (櫛名田比売命 Kushinada-hime-no-mikoto), and her twin parents, the male deity Ashinazuchi (足名椎) and female deity Tenazuchi (手名椎), are known and claimed to be the children of Ōyama-tsumi.

Afterwards, the lineage falls together with his descendants of his half-brother Susanoo, with the union of Ōyama-tsumi first daughter, Kamu'ō-ichi-hime (神大市比売), between them gave birth to Ōtoshi (or Toshigami) and Uka-no-mitama. Then, Susanoo's union with Ōyama-tsumi granddaughter, Kushinada-hime, gave birth to the male deity Yashimajinumi (八島士奴美神). Then Yashimajinumi married Ōyama-tsumi's daughter Konohachiru-hime (木花知流比売), from their union gave birth to the male deity Fuwanomojikunusunu/ Fuwanomodjikunusunu (布波能母遅久奴須奴神, or Fuhanomojikunusunu/ Fuhanomodjikunusunu). Fuwanomojikunusu is the husband of Hikawa-hime (日河比売, or Hikaha-hime), the daughter of the male deity Okami (淤加美神), from their union gave birth to the male deity Fukafuchi-no-Mizuyarehana (深淵之水夜礼花神).

Then, Fukafuchi-no-Mizuyarehana married Ame-no-tsudohechine (天之都度閇知泥神, or 阿麻乃都刀閇乃知尼, Ama-no-tsutohenochine in the "Origin of the Great Shining Deity Awaga" (Awaga Daimyōjin Mototsufumi, 粟鹿大明神元記)) and from their union gave birth to Omizunu/ Omidzunu (淤美豆奴神, or 意弥都奴). Then, Omizunu/ Omidzunu married the female deity Futemimi (布帝耳神), who is the daughter of the deity Funozuno (布怒豆怒神) and from their union gave birth to the male deity Ame-no-Fuyukinu (天之冬衣神). Ame-no-Fuyukinu married the female deity Sashikuni Wakahime [ja] (刺国若比売), who is the daughter of the male deity Sashikuni [ja] (刺国大神, Sashikuni Ōkami), from their union gave birth to the male deity Ōkuninushi, the sixth generation grandson of Ōyama-tsumi. These are recorded from a book called the "Origin of the Great Shining Deity Awaga" (Awaga Daimyōjin Mototsufumi, 粟鹿大明神元記) at Awaga Shrine (粟鹿神社, Awaga Jinja) in Awaga, town of Santō, Asago, Hyōgo Prefecture, Japan.

In the myth of Tenson Kōrin (天孫降臨), the descent of Amaterasu's grandson Ninigi-no-Mikoto from Heaven (Takamagahara) to Ashihara no Nakatsukuni, Ninigi has encountered Ōyama-tsumi's daughter Ko-no-hanasakuya-hime (木花之佐久夜毘売),[1] - the kami of Mount Fuji, Ōyama-tsumi has offered both Ko-no-hanasakuya-hime and her older sister Iwanaga-hime (石長比売). Then, when Ninigi sends back Iwanaga-hime only by her ugly appearance, which in return has angered Ōyama-tsumi and said, "The reason why I gave together with Iwanaga-hime aside from her sibling Ko-no-hanasakuya-hime was because I made a pledge that the heavenly grandson (Ninigi) would be eternal like a rock, but she was sent back and the life expectancy of the heavenly grandson (Ninigi) was shortened."

His most important shrine, Ōyamazumi Shrine, is located on Ōmishima.[citation needed]

  • Red background is female.
  • Green background means groups
  • Bold letters are three generations of Hyuga.

Izumo generations edit

Ōyamatsumi[23][24][25] Susanoo[26][27][28]: 277 
Kamuo Ichihime[24][25][29][30]
Konohanachiru-hime[31][28]: 277 Ashinazuchi[32][33]Tenazuchi[33]Toshigami[30][29]Ukanomitama[24][25]
(Inari)[34]
Oyamakui[35]
Kushinadahime[33][36][28]: 277 
Yashimajinumi[31][28]: 277 
Kagutsuchi[37]
Kuraokami[38]
Hikawahime [ja][39][28]: 278 Fuha-no-Mojikunusunu [ja][28]: 278 
Fukabuchi-no-Mizuyarehana [ja][28]: 278 Ame-no-Tsudoechine [ja][28]: 278 Funozuno [ja][28]: 278 
Sashikuni Okami [ja][28]: 278 Omizunu[28]: 278 Futemimi [ja][28]: 278 
Sashikuni Wakahime [ja][28]: 278 Ame-no-Fuyukinu[40][41][28]: 278 Takamimusubi[42][43]
Futodama[42][43]
Nunakawahime[44] Ōkuninushi[45][28]: 278 
(Ōnamuchi)[46]		Kamotaketsunumi no Mikoto[47]
Kotoshironushi[48][49] Tamakushi-hime[47] Takeminakata[50][51] Susa Clan[52]
 
JAPANESE
EMPERORS
711–585 BC
 
Jimmu[53]
660–585 BC(1) 		Himetataraisuzu-hime[53]Kamo no Okimi[48][54]Mirahime [ja]
632–549 BC
 
Suizei[55][56][57]
581–549 BC(2)		 Isuzuyori-hime[54][58] Hikoyai[55][56][57] Kamuyaimimi[55][56][57]
d.577 BC		Miwa clan and Kamo clan Nunasokonakatsu-hime [ja][59][48]
Imperial House of JapanŌ clan[60][61] and Aso clan[62]
  • Pink is female.
  • Blue is male.
  • Grey means other or unknown.
  • Clans, families, people groups are in green.

References edit

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December 15, 2023
Ōyamatsumi, this, article, multiple, issues, please, help, improve, discuss, these, issues, talk, page, learn, when, remove, these, template, messages, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, cit. This article has multiple issues Please help improve it or discuss these issues on the talk page Learn how and when to remove these template messages This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Ōyamatsumi news newspapers books scholar JSTOR July 2019 Learn how and when to remove this template message This article may need to be rewritten to comply with Wikipedia s quality standards You can help The talk page may contain suggestions December 2023 Learn how and when to remove this template message Ōyama tsumi or Ohoyama tsumi Kojiki 大山津見神 or Nihon Shoki 大山祇神 大山積神 大山罪神 also Ōyama tsumi mi oya no mikoto 大山祇御祖命 is a god of mountains sea and war in Japanese mythology He is an elder brother of Amaterasu and Susanoo His other names are Watashi no Ōkami 和多志大神 and Sakatoke 酒解神 ŌyamatsumiKamiumi from the KojikiPersonal informationSiblingsKaya no himeChildrenKonohana Sakuya Contents 1 Genealogy 2 Izumo generations 3 ReferencesGenealogy editIn the Kamiumi of the Kojiki Ōyama tsumi was born between Izanagi and Izanami After which he gave birth with Kaya no hime 鹿屋野比売神 also known as No zuchi 野椎神 female deity from their union the following gods pairs of eight were born Ame no sazuchi 天之狭土神 genderless deity and spirit Kuni no sazuchi 国之狭土神 genderless deity and spirit Ame no sagiri 天之狭霧神 genderless deity and spirit Kuni no sagiri 国之狭霧神 genderless deity and spirit Ame no kurado 天之闇戸神 genderless deity and spirit Kuni no kurado 国之闇戸神 genderless deity and spirit Ohoto mato hiko 大戸惑子神 male deity Ohoto mato hime 大戸惑女神 female deityOther children of Ōyama tsumi who are parentless without a mother Kamu ō ichi hime 神大市比売 her children Ōtoshi 大歳神 Ōtoshi no kami or Nigihayahi 饒速日尊 Nigihayahi no mikoto commonly known Toshigami 年神 or Ōtoshi 大年神 Ōtoshi no kami Uka no mitama 宇迦之御魂神 Uka no mitama no kami commonly known as Inari 稲荷神 Inari no kami Ko no hana chiru hime ja 木花知流比売 wife of Yashimajinumi 八島士奴美神 his nephew through Susanoo Iwanaga hime 石長比売 or 磐長姫命 in the Kujiki 旧事紀 or Sendai Kuji Hongi 先代旧事本紀 sister of Ko no sakuya hime and wife of Ninigi Ko no sakuya hime 木花之佐久夜毘売 sister of Iwanaga hime and wife of Ninigiincluding the twin deities Ashinazuchi or Ashinadzuchi Kojiki 足名椎 Nihon Shoki 脚摩乳命 other names 足摩乳命 足名槌命 Ashinazuchi or Ashinadzuchi no mikoto 足名鉄神 Ashinazuchi or Ashinadzuchi Tenazuchi or Tenadzuchi Kojiki 手名椎 Nihon Shoki 手摩乳命 other name 名槌命 Tenazuchi or Tenadzuchi However in the Nihon Shoki Ōyama tsumi is supposed to be born when Izanagi slashed his child Kagutsuchi 軻遇突智 The child of Ōyama tsumi from his first wife Kaya no hime the deity Ame no sagiri has a daughter Tohotsumachi ne 遠津待根神 and the eighth descendant of the male deity Ōkuninushi 大国主神 the male deity Ame no hibara ōshinadomi 天日腹大科度美神 from their union gave birth to the male deity To otsuyama sakitarashi 遠津山岬多良斯神 who is the descendant of Ōyama tsumi There is not much written about Ōyama tsumi and children associated with him appears at times As for the myth of Yamata no orochi Susanoo s wife Kushinada hime 櫛名田比売命 Kushinada hime no mikoto and her twin parents the male deity Ashinazuchi 足名椎 and female deity Tenazuchi 手名椎 are known and claimed to be the children of Ōyama tsumi Afterwards the lineage falls together with his descendants of his half brother Susanoo with the union of Ōyama tsumi first daughter Kamu ō ichi hime 神大市比売 between them gave birth to Ōtoshi or Toshigami and Uka no mitama Then Susanoo s union with Ōyama tsumi granddaughter Kushinada hime gave birth to the male deity Yashimajinumi 八島士奴美神 Then Yashimajinumi married Ōyama tsumi s daughter Konohachiru hime 木花知流比売 from their union gave birth to the male deity Fuwanomojikunusunu Fuwanomodjikunusunu 布波能母遅久奴須奴神 or Fuhanomojikunusunu Fuhanomodjikunusunu Fuwanomojikunusu is the husband of Hikawa hime 日河比売 or Hikaha hime the daughter of the male deity Okami 淤加美神 from their union gave birth to the male deity Fukafuchi no Mizuyarehana 深淵之水夜礼花神 Then Fukafuchi no Mizuyarehana married Ame no tsudohechine 天之都度閇知泥神 or 阿麻乃都刀閇乃知尼 Ama no tsutohenochine in the Origin of the Great Shining Deity Awaga Awaga Daimyōjin Mototsufumi 粟鹿大明神元記 and from their union gave birth to Omizunu Omidzunu 淤美豆奴神 or 意弥都奴 Then Omizunu Omidzunu married the female deity Futemimi 布帝耳神 who is the daughter of the deity Funozuno 布怒豆怒神 and from their union gave birth to the male deity Ame no Fuyukinu 天之冬衣神 Ame no Fuyukinu married the female deity Sashikuni Wakahime ja 刺国若比売 who is the daughter of the male deity Sashikuni ja 刺国大神 Sashikuni Ōkami from their union gave birth to the male deity Ōkuninushi the sixth generation grandson of Ōyama tsumi These are recorded from a book called the Origin of the Great Shining Deity Awaga Awaga Daimyōjin Mototsufumi 粟鹿大明神元記 at Awaga Shrine 粟鹿神社 Awaga Jinja in Awaga town of Santō Asago Hyōgo Prefecture Japan In the myth of Tenson Kōrin 天孫降臨 the descent of Amaterasu s grandson Ninigi no Mikoto from Heaven Takamagahara to Ashihara no Nakatsukuni Ninigi has encountered Ōyama tsumi s daughter Ko no hanasakuya hime 木花之佐久夜毘売 1 the kami of Mount Fuji Ōyama tsumi has offered both Ko no hanasakuya hime and her older sister Iwanaga hime 石長比売 Then when Ninigi sends back Iwanaga hime only by her ugly appearance which in return has angered Ōyama tsumi and said The reason why I gave together with Iwanaga hime aside from her sibling Ko no hanasakuya hime was because I made a pledge that the heavenly grandson Ninigi would be eternal like a rock but she was sent back and the life expectancy of the heavenly grandson Ninigi was shortened His most important shrine Ōyamazumi Shrine is located on Ōmishima citation needed vte Amaterasu 2 Takamimusubi 3 4 5 Ame no oshihomimi 2 Takuhadachiji hime 3 4 5 6 7 8 Ōyamatsumi 9 10 Ninigi no Mikoto 6 7 8 2 11 天孫 Konohanasakuya hime 9 10 Watatsumi 12 13 14 15 Hoderi 9 10 16 Hosuseri 9 10 海幸彦 Hoori 9 10 11 山幸彦 Toyotama hime 12 Utsushihikanasaku ja 13 14 15 17 Furutama no mikoto ja Tensori no Mikoto ja 16 Ugayafukiaezu 11 18 Tamayori hime 12 Azumi people 17 Owari clan Yamato clan Hayato people 16 Itsuse 18 Inahi 18 Mikeiri 18 Jimmu 18 Ahiratsu hime 19 Imperial House of JapanTagishimimi 20 21 22 19 Red background is female Green background means groups Bold letters are three generations of Hyuga Izumo generations editvte Ōyamatsumi 23 24 25 Susanoo 26 27 28 277 Kamuo Ichihime 24 25 29 30 Konohanachiru hime 31 28 277 Ashinazuchi 32 33 Tenazuchi 33 Toshigami 30 29 Ukanomitama 24 25 Inari 34 Oyamakui 35 Kushinadahime 33 36 28 277 Yashimajinumi 31 28 277 Kagutsuchi 37 Kuraokami 38 Hikawahime ja 39 28 278 Fuha no Mojikunusunu ja 28 278 Fukabuchi no Mizuyarehana ja 28 278 Ame no Tsudoechine ja 28 278 Funozuno ja 28 278 Sashikuni Okami ja 28 278 Omizunu 28 278 Futemimi ja 28 278 Sashikuni Wakahime ja 28 278 Ame no Fuyukinu 40 41 28 278 Takamimusubi 42 43 Futodama 42 43 Nunakawahime 44 Ōkuninushi 45 28 278 Ōnamuchi 46 Kamotaketsunumi no Mikoto 47 Kotoshironushi 48 49 Tamakushi hime 47 Takeminakata 50 51 Susa Clan 52 nbsp JAPANESEEMPERORS711 585 BC nbsp Jimmu 53 660 585 BC 1 Himetataraisuzu hime 53 Kamo no Okimi 48 54 Mirahime ja 632 549 BC nbsp Suizei 55 56 57 581 549 BC 2 Isuzuyori hime 54 58 Hikoyai 55 56 57 Kamuyaimimi 55 56 57 d 577 BCMiwa clan and Kamo clanNunasokonakatsu hime ja 59 48 Imperial House of JapanŌ clan 60 61 and Aso clan 62 Pink is female Blue is male Grey means other or unknown Clans families people groups are in green References edit Nihongi Chronicles of Japan from the Earliest Times to A D 697 translated from the original Chinese and Japanese by William George Aston Book II page 71 Tuttle Publishing Tra edition July 2005 First edition published 1972 ISBN 978 0 8048 3674 6 a b c Borgen Robert Ury Marian April 1990 Readable Japanese Mythology Selections from Nihon shoki and Kojiki PDF The Journal of the Association of Teachers of Japanese American Association of Teachers of Japanese 24 1 61 97 doi 10 2307 489230 JSTOR 489230 Retrieved 12 April 2020 a b 万幡豊秋津師比売命 國學院大學 古典文化学事業 kojiki kokugakuin ac jp Retrieved 2023 01 17 a b Encyclopedia of Shinto Home Kami in Classic Texts Futodama eos kokugakuin ac jp Retrieved 2020 11 07 a b https archive today 20230406174104 https d museum kokugakuin ac jp eos detail id 9716 a b タクハタチヂヒメ nihonsinwa com in Japanese Retrieved 2023 01 17 a b 栲幡千千姫命 たくはたちぢひめのみこと ご利益と神社 xn u9ju32nb2az79btea asia in Japanese Retrieved 2023 01 17 a b Ninigi Mythopedia Retrieved 2023 04 06 a b c d e Nihongi Chronicles of Japan from the Earliest Times to A D 697 translated from the original Chinese and Japanese by William George Aston Book II page 73 Tuttle Publishing Tra edition July 2005 First edition published 1972 ISBN 978 0 8048 3674 6 a b c d e According to the Kojiki the great 8th century A D compilation of Japanese mythology Konohana Sakuya hime married a god who grew suspicious of her when she became pregnant shortly after their wedding To prove her fidelity to her husband she entered a benign bower and miraculously gave birth to a son unscathed by the surrounding flames The fire ceremony at Fuji Yyoshida recalls this story as a means of protecting the town from fire and promoting easy childbirth among women a b c みやざきの神話と伝承101 概説 2021 08 04 Archived from the original on 4 August 2021 Retrieved 2022 06 12 a b c Akima Toshio 1993 The Origins of the Grand Shrine of Ise and the Cult of the Sun Goddess Amaterasu Ōmikami Japan Review 4 4 143 ISSN 0915 0986 JSTOR 25790929 a b Explore Azumino Hotaka Shrine Explore Azumino Japan Tourism Agency Retrieved 2023 12 06 a b https www mlit go jp tagengo db common 001562761 pdf a b Mt Hotaka also have deities enshrined and these deities are as their tutelaries JINJA GAKU 3 HIKES IN JAPAN 2020 10 01 Archived from the original on 2020 10 01 Retrieved 2023 12 06 a b c Tsugita Masaki 2001 1977 古事記 上 全訳注 Complete Translated and Annotated Kojiki Part 1 Vol 38 講談社学術文庫 p 205 ISBN 4 06 158207 0 a b Ofune Matsuri A Unique Festival in Nagano Japan Festivals amp Events COOL JAPAN VIDEOS A Website With Information About Travel Culture Food History and Things to Do in Japan cooljapan videos com Retrieved 2023 12 06 a b c d e The History of Nations Japan Dept of education Japan H W Snow 1910 a b Ahiratsuhime A History of Japan 日本歴史 A History of Japan 日本歴史 Retrieved 2023 12 10 Norinaga Motoori 2007 The Poetics of Motoori Norinaga A Hermeneutical Journey University of Hawaii Press p 191 ISBN 978 0 8248 3078 6 Gary L Ebersole 1992 Ritual Poetry and the Politics of Death in Early Japan Princeton University Press pp 108 109 ISBN 0 691 01929 0 The Kojiki Records of Ancient Matters Tuttle Publishing 19 June 2012 p 218 ISBN 978 1 4629 0511 9 Kaoru Nakayama 7 May 2005 Ōyamatsumi Encyclopedia of Shinto Retrieved 2010 09 29 a b c Chamberlain 1882 Section XIX The Palace of Suga a b c Chamberlain 1882 Section XX The August Ancestors of the Deity Master of the Great Land Atsushi Kadoya 10 May 2005 Susanoo Encyclopedia of Shinto Retrieved 2010 09 29 Susanoo Description amp Mythology Encyclopedia Britannica a b c d e f g h i j k l m n o Herbert J 2010 Shinto At the Fountainhead of Japan Routledge Library Editions Japan Taylor amp Francis p 402 ISBN 978 1 136 90376 2 Retrieved 2020 11 21 a b 大年神 Ōtoshi no kami in Japanese Kotobank Archived from the original on 5 June 2023 Retrieved 5 May 2023 a b 大年神 Ōtoshi no kami in Japanese Kokugakuin University Archived from the original on 5 June 2023 Retrieved 5 May 2023 a b Mori Mizue Yashimajinumi Kokugakuin University Encyclopedia of Shinto Fr d ric L Louis Frederic Roth K 2005 Japan Encyclopedia Harvard University Press reference library Belknap Press of Harvard University Press ISBN 978 0 674 01753 5 Retrieved 2020 11 21 a b c My Shinto Personal Descriptions of Japanese Religion and Culture www2 kokugakuin ac jp Retrieved 2023 10 16 My Own Inari Personalization of the Deity in Inari Worship Japanese Journal of Religious Studies 23 no 1 2 1996 87 88 Ōtoshi 國學院大學デジタルミュージアム 2022 08 17 Archived from the original on 2022 08 17 Retrieved 2023 11 14 Encyclopedia of Shinto Home Kami in Classic Texts Kushinadahime eos kokugakuin ac jp Kagutsuchi World History Encyclopedia Ashkenazi M 2003 Handbook of Japanese Mythology Handbooks of world mythology ABC CLIO p 213 ISBN 978 1 57607 467 1 Retrieved 2020 11 21 Chamberlain B H 2012 Kojiki Records of Ancient Matters Tuttle Classics Tuttle Publishing ISBN 978 1 4629 0511 9 Retrieved 2020 11 21 Philippi Donald L 2015 Kojiki Princeton University Press p 92 Chamberlain 1882 Section XX The August Ancestors of the Deity Master Of The Great Land a b Ponsonby Fane R A B 2014 06 03 Studies In Shinto amp Shrines Routledge ISBN 978 1 136 89294 3 a b Encyclopedia of Shinto Home Kami in Classic Texts Futodama eos kokugakuin ac jp Retrieved 2021 07 13 Philippi Donald L 2015 Kojiki Princeton University Press pp 104 112 Atsushi Kadoya Tatsuya Yumiyama 20 October 2005 Ōkuninushi Encyclopedia of Shinto Retrieved 2010 09 29 Atsushi Kadoya 21 April 2005 Ōnamuchi Encyclopedia of Shinto Retrieved 2010 09 29 a b The Emperor s Clans The Way of the Descendants Aogaki Publishing 2018 a b c Varley H Paul 1980 Jinnō Shōtōki A Chronicle of Gods and Sovereigns Columbia University Press p 89 ISBN 9780231049405 Atsushi Kadoya 28 April 2005 Kotoshironushi Encyclopedia of Shinto Retrieved 2010 09 29 Sendai Kuji Hongi Book 4 先代舊事本紀 巻第四 in Keizai Zasshisha ed 1898 Kokushi taikei vol 7 国史大系 第7巻 Keizai Zasshisha pp 243 244 Chamberlain 1882 Section XXIV The Wooing of the Deity of Eight Thousand Spears Tanigawa Ken ichi de 日本の神々 神社と聖地 7 山陰 新装復刊 2000年 白水社 ISBN 978 4 560 02507 9 a b Kazuhiko Nishioka 26 April 2005 Isukeyorihime Encyclopedia of Shinto Archived from the original on 2023 03 21 Retrieved 2010 09 29 a b 神話の中のヒメたち もうひとつの古事記 p94 97 初代皇后は 神の御子 a b c 日本人名大辞典 Plus デジタル版 日子八井命とは コトバンク in Japanese Retrieved 2022 06 01 a b c ANDASSOVA Maral 2019 Emperor Jinmu in the Kojiki Japan Review 32 5 16 ISSN 0915 0986 JSTOR 26652947 a b c Visit Kusakabeyoshimi Shrine on your trip to Takamori machi or Japan trips klarna com Retrieved 2023 03 04 図説 歴代天皇紀 p42 43 綏靖天皇 Anston p 143 Vol 1 Grapard Allan G 2023 04 28 The Protocol of the Gods A Study of the Kasuga Cult in Japanese History University of California Press ISBN 978 0 520 91036 2 Tenri Journal of Religion Tenri University Press 1968 Takano Tomoaki Uchimura Hiroaki 2006 History and Festivals of the Aso Shrine Aso Shrine Ichinomiya Aso City Aso Shrine nbsp This article relating to Japanese mythology is a stub You can help Wikipedia by expanding it vte nbsp This article relating to Shinto is a stub You can help Wikipedia by expanding it vte Retrieved from https en wikipedia org w index php title Ōyamatsumi amp oldid 1189534414, wikipedia, wiki, book, books, library,

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