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N. S. Rajaram

April 19, 2024

Navaratna Srinivasa Rajaram (22 September 1943 – 11 December 2019) was an Indian academic.He is notable for propounding the "Indigenous Aryans" hypothesis, asserting that the Vedic period was extremely advanced from a scientific view-point, and claiming of having deciphered the Indus script.[1] Academics find his scholarship to be composed of dishonest polemics in service of a communal agenda.[2][3][4][5]

Navaratna Srinivasa Rajaram
Born(1943-09-22)22 September 1943
Died11 December 2019(2019-12-11) (aged 76)
Known forIndigenous Aryans

Personal life edit

Rajaram was born on 22 September 1943 into a Deshastha Madhva Brahmin family in Mysore. His grandfather Navaratna Rama Rao was a colonial scholar and vernacular author of regional fame.[6] He graduated from National High School in Bangalore. He received a PhD degree in mathematics from Indiana University Bloomington in 1976 and taught in American universities for over 20 years, including stints at Kent State University and Lockheed Corporation.[7] He died in Bengaluru on 11 December 2019 at the age of 76.[8]

Indology edit

Rajaram extensively published on topics related to ancient Indian history and Indian archaeology, alleging a Eurocentric bias in Indology and Sanskrit scholarship.[9] He advocated the Indigenous Aryans hypothesis and rejected Indo-Aryan migration theory as a fabricated version of history devised for missionary and colonial interests, and later propounded by left-liberals and Marxists.[10][11] Dating the Vedas to circa 7000 BC, he also propounded that the Harappan civilization of the Indus Valley corresponds with the end phase of the Vedic Age and thus hypothesized it to be a part of Vedic era.[10]

In Puratattva, the journal of the Indian Archaeological Society, Rajaram claimed that "Vedic Indians" might have taught the Pharaohs of Egypt to build the Pyramids.[12][13] He also asserted the concept of secularism to be irrelevant to a pluralistic state, which ancient Hindu India was.[14] He also claimed to have deciphered the Indus script and equated it to late Vedic Sanskrit.[15]

Criticism edit

In 2000, Rajaram flaunted a horse on an Indus seal as a path-breaking discovery that supposedly lend credence to the belief that Aryans were the actual inhabitants of the Indus Valley Civilization, until Michael Witzel and Steve Farmer exposed the fraud in the Frontline magazine later that year.[16][13] Asko Parpola, professor of Indology at Helsinki University, commented:[5]

It is sad that India's heritage should be exploited by some individuals – usually people with little or no academic credentials – who for political or personal motives are ready even to falsify evidence. In order to vindicate their ideology and promote their own ends, these persons appeal to the feelings of the 'common man' who, with full reason, is proud of his or her country's grand heritage. Thus far Rajaram has got away with this dishonesty because the scholarly community has not considered this work worthy of consideration: it has been taken more or less for granted that any sensible person can see through this trash and recognize it as such. However, the escalation of this nonsensical propaganda now demands the issue to be addressed.

His claims of having deciphered the Indus script were universally rejected. Noted epigraphist and an expert in Indus scripts-- Iravatham Mahadevan dismissed Jha-Rajaram work as a "non-starter" and "completely invalid", that even mis-analysed the direction of reading.[17] Speaking from the chair of the President, on the occasion of the 2001 session of Indian History Congress, as to the recent advances in the deciphering of the Indus Script, Mahadevan noted:[4]

.....He recognises that he has to demolish the current theories if the model of decipherment presented by him is to be accepted. And he goes about the job of demolition with gusto in his inimitable polemical style......

Rajaram's outbursts speak for themselves and need no annotation. The first part of the book is not about academic research on the technical problem of deciphering an unknown script. It is crude communal propaganda with obvious political overtones, betraying deep mistrust of foreigners and alien ideologies and intolerance towards religious and linguistic minorities......

It is claimed that some of the mathematical formulas of the Sulbasutras are found in the Indus inscriptions... The method is so flexible and easy to follow that one can, without much effort, read into the Indus texts almost any mathematical formula...

Thapar noted Rajaram's writings to resemble nineteenth century tracts that were evidently unfamiliar with tools of historiography but were sprinkled with programming references; so as to suggest scientific objectivity. She also noted that anybody who disagreed with him was branded a Marxist.[10] K. N. Panikkar criticized his works to be a communal intervention in historiography that was not an academic exercise in quest of truth but rather a political project knowingly undertaken with a cavalier attitude to the established norms of the discipline, so as to hamper the secular fabric of the society and lead to the establishment of a Hindu state.[3] Endowed with the support of the ruling party, this succeeded in floating an alternative narrative of history and turning history into a contentious issue in popular discourse.[3]

Sudeshna Guha notes him to be a sectarian non-scholar.[18] Cynthia Ann Humes criticized Rajaram's Politics of History as a polemic work[2] whilst Suraj Bhan noted it to be a demonstration of historical revisionism.[19] Michael Witzel noted him to be an autochthonous writer, whose books were a mythological rewrite of history and were designed for the expatriate Indians of the 21st century, who sought a " largely imagined, glorious but lost distant past".

See also edit

References edit

  1. ^ Chadha, Ashish (April 2010). "Cryptographic imagination: Indus script and the project of scientific decipherment". The Indian Economic & Social History Review. 47 (2): 141–177. doi:10.1177/001946461004700201. ISSN 0019-4646. S2CID 145398715.
  2. ^ a b Humes, Cynthia Ann (2012). "Hindutva, Mythistory, and Pseudoarchaeology". Numen. 59 (2/3): 178–201. doi:10.1163/156852712X630770. ISSN 0029-5973. JSTOR 23244958.
  3. ^ a b c Panikkar, K. N. (2003). "Colonialism, Culture and Revivalism". Social Scientist. 31 (1/2): 3–16. doi:10.2307/3518287. ISSN 0970-0293. JSTOR 3518287.
  4. ^ a b MAHADEVAN, IRAVATHAM (2001). "General President's Address: Aryan or Dravidian or Neither? A Study of Recent Attempts to Decipher the Indus Script (1995–2000)". Proceedings of the Indian History Congress. 62: 1–23. ISSN 2249-1937. JSTOR 44155743.
  5. ^ a b Parpola, Asko. "Of Rajaram's 'Horses', 'decipherment', and civilisational issues". Frontline. Retrieved 20 January 2022.
  6. ^ Rajaram 2019, p. 300.
  7. ^ Kurien, Prema A. (2007). A place at the multicultural table the development of an American Hinduism. Rutgers University Press. pp. 255. ISBN 9780813540559. OCLC 703221465.
  8. ^ "Former NASA Scientist N.S. Rajaram of 'Navarathna' family passes away". Star of Mysore. 12 December 2019. Retrieved 20 September 2020.
  9. ^ Chadha, Ashish (February 2011). "Conjuring a river, imagining civilisation: Saraswati, archaeology and science in India". Contributions to Indian Sociology. 45 (1): 55–83. doi:10.1177/006996671004500103. ISSN 0069-9667. S2CID 144701033.
  10. ^ a b c Bryant, Edwin (March 2004). The Quest for the Origins of Vedic Culture : The Indo-Aryan Migration Debate. Oxford University Press. p. 281. ISBN 9780195169478. OCLC 697790495.
  11. ^ Bryant, Edwin (March 2004). The Quest for the Origins of Vedic Culture : The Indo-Aryan Migration Debate. Oxford University Press. pp. 287, 280. ISBN 9780195169478. OCLC 697790495.
  12. ^ Dikshit, K. N. (1993). Puratattva no.24. pp. 15–16.
  13. ^ a b "The Rewriting of History..." Outlook (India).
  14. ^ Nanda, Meera (2004). Prophets Facing Backward : Postmodern Critiques of Science and Hindu Nationalism in India. Rutgers University Press. pp. 53, 54, 103. ISBN 9780813536347. OCLC 1059017715.
  15. ^ Kurien, Prema A. (2007). A place at the multicultural table the development of an American Hinduism. Rutgers University Press. pp. 168. ISBN 9780813540559. OCLC 703221465.
  16. ^ "New Evidence on the 'Piltdown Horse' Hoax". frontline.thehindu.com. Retrieved 29 March 2019.
  17. ^ "One sees what one wants to". frontline.thehindu.com. Retrieved 29 March 2019.
  18. ^ Guha, Sudeshna (2005). "Negotiating Evidence: History, Archaeology and the Indus Civilisation". Modern Asian Studies. 39 (2): 399–426. doi:10.1017/S0026749X04001611. ISSN 0026-749X. JSTOR 3876625. S2CID 145463239.
  19. ^ Bhan, Suraj (1997). "Recent Trends in Indian Archaeology". Social Scientist. 25 (1/2): 3–15. doi:10.2307/3517757. ISSN 0970-0293. JSTOR 3517757.

Bibliography edit

  • Rajaram, N S (2019). The Vanished Raj A Memoir of Princely India. Prism Books Private Limited. ISBN 9789388478113.

External links edit

 
Wikiquote has quotations related to N. S. Rajaram.

    April 19, 2024
    rajaram, navaratna, srinivasa, rajaram, september, 1943, december, 2019, indian, academic, notable, propounding, indigenous, aryans, hypothesis, asserting, that, vedic, period, extremely, advanced, from, scientific, view, point, claiming, having, deciphered, i. Navaratna Srinivasa Rajaram 22 September 1943 11 December 2019 was an Indian academic He is notable for propounding the Indigenous Aryans hypothesis asserting that the Vedic period was extremely advanced from a scientific view point and claiming of having deciphered the Indus script 1 Academics find his scholarship to be composed of dishonest polemics in service of a communal agenda 2 3 4 5 Navaratna Srinivasa RajaramBorn 1943 09 22 22 September 1943Died11 December 2019 2019 12 11 aged 76 Known forIndigenous Aryans Contents 1 Personal life 2 Indology 2 1 Criticism 3 See also 4 References 5 Bibliography 6 External linksPersonal life editRajaram was born on 22 September 1943 into a Deshastha Madhva Brahmin family in Mysore His grandfather Navaratna Rama Rao was a colonial scholar and vernacular author of regional fame 6 He graduated from National High School in Bangalore He received a PhD degree in mathematics from Indiana University Bloomington in 1976 and taught in American universities for over 20 years including stints at Kent State University and Lockheed Corporation 7 He died in Bengaluru on 11 December 2019 at the age of 76 8 Indology editRajaram extensively published on topics related to ancient Indian history and Indian archaeology alleging a Eurocentric bias in Indology and Sanskrit scholarship 9 He advocated the Indigenous Aryans hypothesis and rejected Indo Aryan migration theory as a fabricated version of history devised for missionary and colonial interests and later propounded by left liberals and Marxists 10 11 Dating the Vedas to circa 7000 BC he also propounded that the Harappan civilization of the Indus Valley corresponds with the end phase of the Vedic Age and thus hypothesized it to be a part of Vedic era 10 In Puratattva the journal of the Indian Archaeological Society Rajaram claimed that Vedic Indians might have taught the Pharaohs of Egypt to build the Pyramids 12 13 He also asserted the concept of secularism to be irrelevant to a pluralistic state which ancient Hindu India was 14 He also claimed to have deciphered the Indus script and equated it to late Vedic Sanskrit 15 Criticism edit In 2000 Rajaram flaunted a horse on an Indus seal as a path breaking discovery that supposedly lend credence to the belief that Aryans were the actual inhabitants of the Indus Valley Civilization until Michael Witzel and Steve Farmer exposed the fraud in the Frontline magazine later that year 16 13 Asko Parpola professor of Indology at Helsinki University commented 5 It is sad that India s heritage should be exploited by some individuals usually people with little or no academic credentials who for political or personal motives are ready even to falsify evidence In order to vindicate their ideology and promote their own ends these persons appeal to the feelings of the common man who with full reason is proud of his or her country s grand heritage Thus far Rajaram has got away with this dishonesty because the scholarly community has not considered this work worthy of consideration it has been taken more or less for granted that any sensible person can see through this trash and recognize it as such However the escalation of this nonsensical propaganda now demands the issue to be addressed His claims of having deciphered the Indus script were universally rejected Noted epigraphist and an expert in Indus scripts Iravatham Mahadevan dismissed Jha Rajaram work as a non starter and completely invalid that even mis analysed the direction of reading 17 Speaking from the chair of the President on the occasion of the 2001 session of Indian History Congress as to the recent advances in the deciphering of the Indus Script Mahadevan noted 4 He recognises that he has to demolish the current theories if the model of decipherment presented by him is to be accepted And he goes about the job of demolition with gusto in his inimitable polemical style Rajaram s outbursts speak for themselves and need no annotation The first part of the book is not about academic research on the technical problem of deciphering an unknown script It is crude communal propaganda with obvious political overtones betraying deep mistrust of foreigners and alien ideologies and intolerance towards religious and linguistic minorities It is claimed that some of the mathematical formulas of the Sulbasutras are found in the Indus inscriptions The method is so flexible and easy to follow that one can without much effort read into the Indus texts almost any mathematical formula Thapar noted Rajaram s writings to resemble nineteenth century tracts that were evidently unfamiliar with tools of historiography but were sprinkled with programming references so as to suggest scientific objectivity She also noted that anybody who disagreed with him was branded a Marxist 10 K N Panikkar criticized his works to be a communal intervention in historiography that was not an academic exercise in quest of truth but rather a political project knowingly undertaken with a cavalier attitude to the established norms of the discipline so as to hamper the secular fabric of the society and lead to the establishment of a Hindu state 3 Endowed with the support of the ruling party this succeeded in floating an alternative narrative of history and turning history into a contentious issue in popular discourse 3 Sudeshna Guha notes him to be a sectarian non scholar 18 Cynthia Ann Humes criticized Rajaram s Politics of History as a polemic work 2 whilst Suraj Bhan noted it to be a demonstration of historical revisionism 19 Michael Witzel noted him to be an autochthonous writer whose books were a mythological rewrite of history and were designed for the expatriate Indians of the 21st century who sought a largely imagined glorious but lost distant past See also editIndigenous Aryans Indo Aryan migration Nationalism and ancient historyReferences edit Chadha Ashish April 2010 Cryptographic imagination Indus script and the project of scientific decipherment The Indian Economic amp Social History Review 47 2 141 177 doi 10 1177 001946461004700201 ISSN 0019 4646 S2CID 145398715 a b Humes Cynthia Ann 2012 Hindutva Mythistory and Pseudoarchaeology Numen 59 2 3 178 201 doi 10 1163 156852712X630770 ISSN 0029 5973 JSTOR 23244958 a b c Panikkar K N 2003 Colonialism Culture and Revivalism Social Scientist 31 1 2 3 16 doi 10 2307 3518287 ISSN 0970 0293 JSTOR 3518287 a b MAHADEVAN IRAVATHAM 2001 General President s Address Aryan or Dravidian or Neither A Study of Recent Attempts to Decipher the Indus Script 1995 2000 Proceedings of the Indian History Congress 62 1 23 ISSN 2249 1937 JSTOR 44155743 a b Parpola Asko Of Rajaram s Horses decipherment and civilisational issues Frontline Retrieved 20 January 2022 Rajaram 2019 p 300 Kurien Prema A 2007 A place at the multicultural table the development of an American Hinduism Rutgers University Press pp 255 ISBN 9780813540559 OCLC 703221465 Former NASA Scientist N S Rajaram of Navarathna family passes away Star of Mysore 12 December 2019 Retrieved 20 September 2020 Chadha Ashish February 2011 Conjuring a river imagining civilisation Saraswati archaeology and science in India Contributions to Indian Sociology 45 1 55 83 doi 10 1177 006996671004500103 ISSN 0069 9667 S2CID 144701033 a b c Bryant Edwin March 2004 The Quest for the Origins of Vedic Culture The Indo Aryan Migration Debate Oxford University Press p 281 ISBN 9780195169478 OCLC 697790495 Bryant Edwin March 2004 The Quest for the Origins of Vedic Culture The Indo Aryan Migration Debate Oxford University Press pp 287 280 ISBN 9780195169478 OCLC 697790495 Dikshit K N 1993 Puratattva no 24 pp 15 16 a b The Rewriting of History Outlook India Nanda Meera 2004 Prophets Facing Backward Postmodern Critiques of Science and Hindu Nationalism in India Rutgers University Press pp 53 54 103 ISBN 9780813536347 OCLC 1059017715 Kurien Prema A 2007 A place at the multicultural table the development of an American Hinduism Rutgers University Press pp 168 ISBN 9780813540559 OCLC 703221465 New Evidence on the Piltdown Horse Hoax frontline thehindu com Retrieved 29 March 2019 One sees what one wants to frontline thehindu com Retrieved 29 March 2019 Guha Sudeshna 2005 Negotiating Evidence History Archaeology and the Indus Civilisation Modern Asian Studies 39 2 399 426 doi 10 1017 S0026749X04001611 ISSN 0026 749X JSTOR 3876625 S2CID 145463239 Bhan Suraj 1997 Recent Trends in Indian Archaeology Social Scientist 25 1 2 3 15 doi 10 2307 3517757 ISSN 0970 0293 JSTOR 3517757 Bibliography editRajaram N S 2019 The Vanished Raj A Memoir of Princely India Prism Books Private Limited ISBN 9789388478113 External links edit nbsp Wikiquote has quotations related to N S Rajaram Articles by Rajaram in India Facts Retrieved from https en wikipedia org w index php title N S Rajaram amp oldid 1217060005, wikipedia, wiki, book, books, library,

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