Myrddin Wyllt (Welsh: [ˈmərðɪn ˈwɨɬt]—"Myrddin the Wild", Cornish: Marzhin Gwyls, Breton: Merzhin Gueld) is a figure in medieval Welsh legend. In Middle Welsh poetry he is accounted a chief bard, the speaker of several poems in The Black Book of Carmarthen and The Red Book of Hergest. He is called Wyllt—"the Wild"—by Elis Gruffydd,[1] and elsewhere Myrddin Emrys ("Ambrosius"), Merlinus Caledonensis ("of Caledonia") or Merlin Sylvestris("of the woods").[2] Myrddin Wylt was born in 540 CE.
Myrddin Wyllt's legend closely resembles that of a north-British figure called Lailoken, which appears in Jocelyn of Furness' 12th-century Life of Kentigern. Scholars differ as to the independence or identity of Lailoken and Myrddin, though there is more agreement as to Myrddin's original independence from later Welsh legends.
Myrddin's grave is reputed to lie near the River Tweed in the village of Drumelzier near Peebles, although nothing remains above ground level at the site.[2]
The earliest (pre-12th century) Welsh poems about the Myrddin legend present him as a madman living an existence in the Caledonian Forest. He was born in 540. In the forest he ruminates on his former existence and the events of the Battle of Arfderydd, where Riderch Hael, King of Alt Clut (Strathclyde) slaughtered the forces of Gwenddoleu ap Ceidio, and Myrddin went mad watching this defeat. The Annales Cambriae date this battle to 573,[4] naming Gwenddoleu's adversaries as the sons of Eliffer, presumably Gwrgi and Peredur.[5] This battle, the subsequent assassination of Urien Rheged and the defeat of the Gododdin at Catraeth are cited as reasons for the collapse of the alliance of early British kingdoms in the north before the Angles, Scots and Picts.
Welsh historian John Edward Lloyd suggests there were three traditions that were conflated. The first, “Merlinus Ambrosius” (the Arthurian Merlin), identified by Giraldus Cambrensis as Myrddin Emrys —the Welsh form of Ambrosius—, who was found at Carmarthen and prophesied before Vortigern. The second, “Merlinus Silvester” or “Merlinus Caledonius” who came from the North (Alba) and was a contemporary of Arthur, saw a horrible portent in the sky while fighting in a battle and spent the rest of his days a madman in the woods. The third one is “Myrddin Wyllt”, whom Lloyd identifies with the Lailoken mentioned in Jocelyn of Furness' Life of St. Kentigern.[6]
Although Lailoken is identified with Merlin in the late 15th-century Lailoken and Kentigern, the alternative name may already have been present in the Middle Welsh poem Dialogue of Myrddin with his twin sister Gwendydd (also named Gwenddydd or Languoreth), for she addresses him several times as Llallwg, for which the diminutive would be Llallwgan.[7]
A version of this legend is preserved in the late-15th-century Lailoken and Kentigern. In this narrative St. Kentigern meets a naked, hairy madman called Lailoken, said by some to be called Merlynum or Merlin, in a deserted place. He has been condemned for his sins to wander in the company of beasts, having been the cause of the deaths of all of the persons killed in the battle fought on the plain between Liddel and Carwannok. Having told his story, the madman leaps up and flees from the presence of the saint back into the wilderness. He appears several times more in the narrative until at last asking St. Kentigern for the Sacrament, prophesying that he was about to die a triple death. After some hesitation, the saint grants the madman's wish, and later that day the shepherds of King Meldred capture him, beat him with clubs, then cast him into the river Tweed where his body is pierced by a stake, thus fulfilling his prophecy.
Legend has it that second part of Carmarthen's name (in Welsh -fyrddin) was derived from Myrddin and identified his place of birth. However, when Britannia was a Roman province, Carmarthen was the civitas capital of the Demetae tribe, known as Moridunum (from Brittonic*mori-dunon meaning "sea fort"), and this is the true source of the town's name. Celticist A. O. H. Jarman suggests that instead the name Myrddin was derived from Carmarthen's name.[8]
Welsh literature has examples of a prophetic literature, predicting the military victory of all of the Celtic peoples of Great Britain who will join together and drive the English – and later the Normans – back into the sea. Some of these works were presented as prophecies of Myrddin. The Armes Prydein (one of the earliest mentions of him) contains the line “Myrddin foretells that they will meet”. The tradition was apparently shared with Cornish literature, however only a single Latin translation of a lost Cornish-language original Prophecy of Merlin exists in the Vatican library by John of Cornwall. In The Black Book of Carmarthen there are the poems Yr Afallennau and Yr Oianau that describe Myrddin talking to an apple tree and a pig, prophesying the success or failure of the Welsh army in battles with the Normans in South Wales.
Clas Myrddin, or Merlin's Enclosure, is an early name for Great Britain stated in the Third Series of Welsh Triads.[9]
Geoffrey of Monmouth
The modern depiction of Merlin began with Geoffrey of Monmouth, who portrayed Merlin as a prophet and a madman, and introduced him into Arthurian legend. Geoffrey of Monmouth popularised Merlin the wizard, associated with the town of Carmarthen in South Wales. His book Prophetiae Merlini was intended to be a collection of the prophecies of the Welsh figure of Myrddin, whom he called Merlin. He included the Prophetiae in his more famous second work, the Historia Regum Britanniae. In this work, however, he constructed an account of Merlin's life that placed him in the time of Aurelius Ambrosius and King Arthur, decades before the lifetime of Myrddin Wyllt. He also attached to him an episode originally ascribed to Ambrosius, and others that appear to be of his own invention.
Geoffrey later wrote the Vita Merlini, an account based more closely on the earlier Welsh stories about Myrddin and his experiences at Arfderyd, and explained that the action was taking place long after Merlin's involvement with Arthur. However, the Vita Merlini did not prove popular enough to counter the version of Merlin in the Historia, which went on to influence most later accounts of the character.
Morris, John (gen. ed.) (1980) Arthurian Period Sources volume 8, Phillimore & Co, Chichester (includes full text of The Annales Cambriae & Nennius)
Phillimore, Egerton (1888), "The Annales Cambriae and Old Welsh Genealogies, from Harleian MS. 3859", in Phillimore, Egerton, Y Cymmrodor, IX, Honourable Society of Cymmrodorion, pp. 141 – 183.
External links
Wikiquote has quotations related to Myrddin Wyllt.
The Vita Merlini; translated by John Jay Parry
January 31, 2023
myrddin, wyllt, welsh, ˈmərðɪn, ˈwɨɬt, myrddin, wild, cornish, marzhin, gwyls, breton, merzhin, gueld, figure, medieval, welsh, legend, middle, welsh, poetry, accounted, chief, bard, speaker, several, poems, black, book, carmarthen, book, hergest, called, wyll. Myrddin Wyllt Welsh ˈmerdɪn ˈwɨɬt Myrddin the Wild Cornish Marzhin Gwyls Breton Merzhin Gueld is a figure in medieval Welsh legend In Middle Welsh poetry he is accounted a chief bard the speaker of several poems in The Black Book of Carmarthen and The Red Book of Hergest He is called Wyllt the Wild by Elis Gruffydd 1 and elsewhere Myrddin Emrys Ambrosius Merlinus Caledonensis of Caledonia or Merlin Sylvestris of the woods 2 Myrddin Wylt was born in 540 CE Myrddin WylltMerlin and St Kentigern Stobo KirkBornCarmarthenNationalityWelshKnown forProphet and madman in Welsh legend served as the inspiration for Merlin in Arthurian legend Myrddin redirects here For other uses see Myrddin disambiguation Although his legend centres on a known Celtic theme Myrddin s legend is rooted in history for he is said to have gone mad after the Battle of Arfderydd at Arthuret at which Rhydderch Hael of Strathclyde defeated the Brythonic king Gwenddoleu According to the Annales Cambriae this took place in 573 2 Myrddin fled into the forest lived with the beasts and received the gift of prophecy 3 Myrddin Wyllt s legend closely resembles that of a north British figure called Lailoken which appears in Jocelyn of Furness 12th century Life of Kentigern Scholars differ as to the independence or identity of Lailoken and Myrddin though there is more agreement as to Myrddin s original independence from later Welsh legends Myrddin s grave is reputed to lie near the River Tweed in the village of Drumelzier near Peebles although nothing remains above ground level at the site 2 Contents 1 In Welsh literature 2 Geoffrey of Monmouth 3 References 3 1 Sources 4 External linksIn Welsh literature EditThe earliest pre 12th century Welsh poems about the Myrddin legend present him as a madman living an existence in the Caledonian Forest He was born in 540 In the forest he ruminates on his former existence and the events of the Battle of Arfderydd where Riderch Hael King of Alt Clut Strathclyde slaughtered the forces of Gwenddoleu ap Ceidio and Myrddin went mad watching this defeat The Annales Cambriae date this battle to 573 4 naming Gwenddoleu s adversaries as the sons of Eliffer presumably Gwrgi and Peredur 5 This battle the subsequent assassination of Urien Rheged and the defeat of the Gododdin at Catraeth are cited as reasons for the collapse of the alliance of early British kingdoms in the north before the Angles Scots and Picts Welsh historian John Edward Lloyd suggests there were three traditions that were conflated The first Merlinus Ambrosius the Arthurian Merlin identified by Giraldus Cambrensis as Myrddin Emrys the Welsh form of Ambrosius who was found at Carmarthen and prophesied before Vortigern The second Merlinus Silvester or Merlinus Caledonius who came from the North Alba and was a contemporary of Arthur saw a horrible portent in the sky while fighting in a battle and spent the rest of his days a madman in the woods The third one is Myrddin Wyllt whom Lloyd identifies with the Lailoken mentioned in Jocelyn of Furness Life of St Kentigern 6 Although Lailoken is identified with Merlin in the late 15th century Lailoken and Kentigern the alternative name may already have been present in the Middle Welsh poem Dialogue of Myrddin with his twin sister Gwendydd also named Gwenddydd or Languoreth for she addresses him several times as Llallwg for which the diminutive would be Llallwgan 7 A version of this legend is preserved in the late 15th century Lailoken and Kentigern In this narrative St Kentigern meets a naked hairy madman called Lailoken said by some to be called Merlynum or Merlin in a deserted place He has been condemned for his sins to wander in the company of beasts having been the cause of the deaths of all of the persons killed in the battle fought on the plain between Liddel and Carwannok Having told his story the madman leaps up and flees from the presence of the saint back into the wilderness He appears several times more in the narrative until at last asking St Kentigern for the Sacrament prophesying that he was about to die a triple death After some hesitation the saint grants the madman s wish and later that day the shepherds of King Meldred capture him beat him with clubs then cast him into the river Tweed where his body is pierced by a stake thus fulfilling his prophecy Legend has it that second part of Carmarthen s name in Welsh fyrddin was derived from Myrddin and identified his place of birth However when Britannia was a Roman province Carmarthen was the civitas capital of the Demetae tribe known as Moridunum from Brittonic mori dunon meaning sea fort and this is the true source of the town s name Celticist A O H Jarman suggests that instead the name Myrddin was derived from Carmarthen s name 8 Welsh literature has examples of a prophetic literature predicting the military victory of all of the Celtic peoples of Great Britain who will join together and drive the English and later the Normans back into the sea Some of these works were presented as prophecies of Myrddin The Armes Prydein one of the earliest mentions of him contains the line Myrddin foretells that they will meet The tradition was apparently shared with Cornish literature however only a single Latin translation of a lost Cornish language original Prophecy of Merlin exists in the Vatican library by John of Cornwall In The Black Book of Carmarthen there are the poems Yr Afallennau and Yr Oianau that describe Myrddin talking to an apple tree and a pig prophesying the success or failure of the Welsh army in battles with the Normans in South Wales Clas Myrddin or Merlin s Enclosure is an early name for Great Britain stated in the Third Series of Welsh Triads 9 Geoffrey of Monmouth EditThe modern depiction of Merlin began with Geoffrey of Monmouth who portrayed Merlin as a prophet and a madman and introduced him into Arthurian legend Geoffrey of Monmouth popularised Merlin the wizard associated with the town of Carmarthen in South Wales His book Prophetiae Merlini was intended to be a collection of the prophecies of the Welsh figure of Myrddin whom he called Merlin He included the Prophetiae in his more famous second work the Historia Regum Britanniae In this work however he constructed an account of Merlin s life that placed him in the time of Aurelius Ambrosius and King Arthur decades before the lifetime of Myrddin Wyllt He also attached to him an episode originally ascribed to Ambrosius and others that appear to be of his own invention Geoffrey later wrote the Vita Merlini an account based more closely on the earlier Welsh stories about Myrddin and his experiences at Arfderyd and explained that the action was taking place long after Merlin s involvement with Arthur However the Vita Merlini did not prove popular enough to counter the version of Merlin in the Historia which went on to influence most later accounts of the character References Edit The Story of Myrddin Wyllt a b c Seymour Page 9 Merlin in Jones s Celtic Encyclopedia Arthurian Period Sources Page 45 Phillimore Page 175 Lloyd John Edward 1894 Myrddin Wyllt In Lee Sidney ed Dictionary of National Biography Vol 40 London Smith Elder amp Co This article incorporates text from this source which is in the public domain Knight Stephen Thomas Merlin Knowledge and Power Through the Ages Cornell University Press 2009 1 Koch John T 2006 Celtic Culture A Historical Encyclopedia ABC CLIO p 321 ISBN 978 1 85109 440 0 Retrieved 23 November 2009 Rhys Hibbert Lectures p 168 This article incorporates text from a publication now in the public domain Myrddin Wyllt Dictionary of National Biography London Smith Elder amp Co 1885 1900 Sources Edit Seymour Camilla amp Randall John 2007 Stobo Kirk a guide to the building and its history Peebles John Randall Tolstoy Nikolai 1985 The Quest for Merlin ISBN 0 241 11356 3 Morris John gen ed 1980 Arthurian Period Sources volume 8 Phillimore amp Co Chichester includes full text of The Annales Cambriae amp Nennius Phillimore Egerton 1888 The Annales Cambriae and Old Welsh Genealogies from Harleian MS 3859 in Phillimore Egerton Y Cymmrodor IX Honourable Society of Cymmrodorion pp 141 183 External links Edit Wikiquote has quotations related to Myrddin Wyllt The Vita Merlini translated by John Jay Parry Welsh poem Dialogue between Myrddin and his sister Gwendydd Retrieved from https en wikipedia org w index php title Myrddin Wyllt amp oldid 1120460926, wikipedia, wiki, book, books, library,
