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Ja'far ibn Abi Talib

Jaʿfar ibn Abī Ṭālib (Arabic: جَعْفَر ٱبْن أَبِي طَالِب c. 590 – September 629), also known as Jaʿfar aṭ-Ṭayyār (Arabic: جَعْفَر ٱلطَّيَّار, lit.'Ja'far the Flyer') was a companion and cousin of the Islamic prophet Muhammad, and an elder brother of Ali.[1]

Ja'far ibn Abi Talib
جَعْفَر ٱبْن أَبِي طَالِب
Calligraphy featuring Ja'far's name, at Zarih over his tomb
Bornc. 590 C.E.[1]
Diedc. 629(629-00-00) (aged 38–39)
Cause of deathMartyrdom in the Battle of Mu'tah
Resting placeAl-Mazar, Mu'tah, Ash-Sham
Known forBeing a relative and companion of Muhammad
TitleThe Flyer (of Paradise)
Aṭ-Ṭayyār (ٱلطَّيَّار)
SpouseAsma bint Umais
Children
Parents
Relatives
List

Early life Edit

Ja'far was the third son of Abu Talib ibn Abd al-Muttalib and Fatimah bint Asad, hence a paternal cousin of Muhammad. His older brothers were Talib and Aqil, his younger brothers were Ali and Tulayq,[2] and his sisters were Fakhitah, Jumanah and Raytah.[3]

As per Arabic tradition, his brother 'Abbas had the privilege of raising Ja'far.[3]

Ja'far was an early convert to Islam.[4] He married Asma bint Umais, who converted to Islam in 614–615.[5]

Migration to Abyssinia Edit

When the Muslims were harassed in Mecca, several of them migrated to Abyssinia. Ja'far joined the second flight in 616.[6] There they obtained the protection of the Negus (An-Najashi), and could worship Allah unhindered.[7]

Ja'far and Asma lived in Abyssinia for about twelve years. Three sons were born to them there:[5]

The Qurayshi delegation Edit

The Quraysh, suspicious of their motives for leaving Arabia, sent Abdullah ibn Abi Rabiah and Amr ibn al-As to negotiate with the Negus to bring the emigrants back to Mecca. They gave presents of leather-goods to the Negus and his officials and gave him a bad report of the Muslims.[8] The Negus replied that he had promised protection to the Muslims and therefore could not hand them over without hearing their side of the story. When the Muslims were called to answer to the Negus, Ja’far was their spokesman.[9]

The Negus asked them what was the religion for which they had forsaken their people, without entering into his religion or any other.[9] Ja'far replied: "We were an uncivilised people. God sent us an apostle who commanded us to speak the truth, be faithful to our engagements, mindful of the ties of kinship and kindly hospitality, and to refrain from crimes and bloodshed. He forbade us to commit abominations and to speak lies, and to devour the property of orphans, to vilify chaste women. He commanded us to worship God alone and not to associate anything with Him, and he gave us orders about prayer, alms and fasting [enumerating the commands of Islam]. So we believed in him and what he brought to us from Allah, and we follow what he asked us to do and we avoid what he forbade us to do."[10]

The Quraish said to Negus that Muslims did not respect Jesus or the Virgin Mary. He was enraged and asked Ja'far to reply to Amr's claim. So he recited the first verses of Surah Maryam in the Quran, which narrates the story of 'Isa (Jesus) and his mother Maryam (Mary). On hearing these words, "the Negus wept until his beard was wet and the bishops wept until their scrolls were wet." The Negus said that he would never harm the Muslims. The two Quraysh delegates alleged that the Muslims called Jesus a created being, so the Negus asked Ja'far what he thought of Jesus. Ja'far answered: "Our prophet says he is God's slave, apostle, spirit and word, which he cast into Mary the blessed virgin."[11]

At this the Negus returned the gifts of the Quraysh, calling them "bribes," and "they left his presence crestfallen." The Muslims continued to live with the Negus, "comfortably in the best security".[12]

Overseas preaching Edit

It is said that Ja'far left Abyssinia to preach in other countries. He accompanied Sa'd ibn Abi Waqqas and others in their mission to the region of Chittagong, Manipur, Tibet, Khotan and China. The Muslims of the oasis-city of Khotan (in the Xinjiang Province, 6 miles (9.7 kilometres) south of the Taklamakan Desert,[13] west of Tibet) trace their origin to Ja'far.[14] Thereafter Ja'far returned to Abyssinia.

Return to Arabia Edit

In summer 628, the last of the Muslim immigrants departed from Abyssinia to join the Muslim community in Medina. Ja'far and his family were among them.[15]

On arriving at Medina, Ja'far heard that Muhammad was in Khaybar. Ja'far immediately set out to join the army, and arrived just as Muhammad had won the battle. Muhammad greeted him with the words: "I do not know which event makes me happier – the arrival of Ja'far or the conquest of Khaybar!"[16]

Ja'far was famous for his acts of charity in Medina. Abu Hurairah recalled: "The most generous of all the people to the poor was Ja'far ibn Abi Talib. He used to take us to his home and offer us what was available therein. He would even offer us an empty folded leather container (of butter), which we would split and lick whatever was in it."[17]

The Battle of Mu'tah Edit

In September 629, Muhammad mobilized an army to confront Byzantine forces in Syria,[18] because a Byzantine governor had killed one of his emissaries.[19] He appointed Ja'far as commander of the army and instructed:"If Ja'far is wounded or killed, Zayd ibn Harithah will take over the command. If Zayd ibn Harithah is killed or wounded, Abdullah ibn Rawaha will take his place. If Abdullah is killed, then let the Muslims appoint themselves a commander."[19]

The Muslims met the Byzantines at Mu'tah,[20] where they were heavily outnumbered. Once the battle had started, Ja'far mounted on his horse, he penetrated deep into the Byzantine ranks and killed hundreds of Byzantine soldiers. Anyone who come in front of him was slaughtered. According to Abdullah ibn Umar "No one can fight like the sons of Abu Talib because when they are on the battlefield they are the most ferocious ones".As Ja'far spurred his horse on, he called out: "How wonderful is Paradise as it draws near! How pleasant and cool is its drink! Punishment for the Byzantines is not far away!" Ja'far fought until both his arms were cut off,[citation needed] but he was eventually killed.[20] "A Roman struck him from the behind and killed him. The body of Ja'far held seventy-two scars between his shoulders, where he had been either struck by a sword or pierced by a spear."[21]

Aftermath Edit

When the news reached Muhammad, he wept and prayed for Ja'far's soul.[citation needed] He later reported that the angel Jibril (Gabriel) came down to console him, saying: "Jafar was a brave and loyal soldier. God has given him everlasting life, and in place of his arms which were cut off in the battle, the Lord has given him a pair of wings."[citation needed] Thereafter Ja'far had the byname Dhul-Janāḥīn (Arabic: ذُو ٱلْجَنَاحِيْن, "The Winged").[22]

Ja'far's widow Asma recalled: "God's Messenger came to me and asked, 'Where are Jafar's children?' I brought them to him and he embraced them and smelled them, then his eyes welled up and he cried. 'O God's Messenger,' I asked, 'Have you heard something about Jafar?' 'Yes,' he replied. 'He was martyred today.' I stood up and screamed, and the women came to me. The Prophet began to say, 'O Asma, do not speak obscene words or beat your chest!'" Her son Abd Allah remembered: "He said, 'O Asma, will you not rejoice? Indeed, God most high has made two wings for Ja'far, that he may fly with them in Paradise!'" Then Muhammad told his daughter Fatimah, "Prepare food for the family of Ja'far, for they are preoccupied today."[23]

Shrine Edit

 
Mausoleum of Ja'far, Zayd ibn Harithah and Abdullah ibn Rawahah in Mu'tah, Al-Mazar, Jordan
 
A ḍarīḥ covering Ja'far's qabr (grave)

Ja'far's tomb is located in Al-Mazar, near Kerak, Jordan.[24] It is enclosed in an ornate zarih of gold and silver made by the 52nd Da'i al-Mutlaq of the Dawoodi Bohra, Mohammed Burhanuddin.[25]: 137 

During the civilian unrest in the Levant, in 2013, several Shi'ite shrines were desecrated,[26] including that of Ja'far's.[24][26][27]

Descendants Edit

Photo gallery Edit

See also Edit

References Edit

  1. ^ a b Jafar al-Tayyar, Al-Islam.org
  2. ^ Muhammad ibn Saad. Kitab al-Tabaqat Al-Kabir vol. 1. Translated by Haq, S. M. (1967). Ibn Sa'd's Kitab Al-Tabaqat Al-Kabir, Volume I, Parts I & II, pp. 135-136. Delhi: Kitab Bhavan.
  3. ^ a b Muhammad ibn Saad, Kitab al-Tabaqat Al-Kabir vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 156. London: Ta-Ha Publishers.
  4. ^ Ibn Ishaq/Guillaume, p. 116.
  5. ^ a b Ibn Saad/Bewley vol. 8 p. 196. London: Ta-Ha Publishers.
  6. ^ Ibn Ishaq/Guillaume p. 146.
  7. ^ Ibn Ishaq/Guillaume pp. 148, 150.
  8. ^ Ibn Ishaq/Guillaume pp. 150-151.
  9. ^ a b Ibn Ishaq/Guillaume p. 151.
  10. ^ Ibn Ishaq/Guillaume pp. 151-152.
  11. ^ Ibn Ishaq/Guillaume p. 152.
  12. ^ Ibn Ishaq/Guillaume pp. 152-153.
  13. ^ . Archnet.org. 3 December 2004. Archived from the original on 13 January 2014. Retrieved 13 January 2014.
  14. ^ Arnold, T. W. (1913), The Preaching of Islam: A History of the Propagation of the Muslim Faith (2 ed.), London: Constable & Company Ltd., p. 296, f 3
  15. ^ Ibn Ishaq/Guillaume p. 526.
  16. ^ Waqidi, Kitab al-Maghazi. Translated by Faizer, R., Ismail, A., & Tayob, A. (2011). The Life of Muhammad p. 336. Oxford: Routledge.
  17. ^ Bukhari 5:57:57.
  18. ^ Ibn Ishaq/Guillaume p. 532.
  19. ^ a b Waqidi/Faizer p. 372.
  20. ^ a b Ibn Ishaq/Guillaume p. 534.
  21. ^ Waqidi/Faizer p. 374.
  22. ^ Ibn Ishaq/Guillaume p. 234.
  23. ^ Waqidi/Faizer p. 377.
  24. ^ a b "Police launch investigation into burning of Bohra Shia building in Karak". Amman, Jordan: Ammon News. 5 May 2013. Archived from the original on 27 January 2021. Retrieved 22 January 2021.
  25. ^ Abdulhussein, Mustafa (1 February 2001). Al-Dai Al-Fatimi Syedna Mohammed Burhanuddin: An Illustrated Biography. Aljamea-tus-Saifiyah Trust. ISBN 978-0953625604 – via books.google.com.
  26. ^ a b Erdbrink, Thomas; Mourtada, Hania (6 May 2013). "Iran Warns Syrian Rebels After Report of Shrine Desecration". Tehran, Iran: NY Times. Archived from the original on 27 January 2021. Retrieved 2 January 2021.
  27. ^ Malkawi, Banan (1 June 2013). "Ministry Denies Banning Bohra Shiites from visiting Kingdom, stresses open tourism". Amman, Jordan: Ammon News. Archived from the original on 27 January 2021. Retrieved 1 January 2021.

External links Edit

  • Biography of Jafar ibn Abu Talib on YouTube

talib, jaʿfar, abī, Ṭālib, arabic, ٱب, ال, september, also, known, jaʿfar, aṭ, Ṭayyār, arabic, ٱلط, ار, flyer, companion, cousin, islamic, prophet, muhammad, elder, brother, ٱب, ال, بcalligraphy, featuring, name, zarih, over, tombbornc, mecca, hejaz, arabiadie. Jaʿfar ibn Abi Ṭalib Arabic ج ع ف ر ٱب ن أ ب ي ط ال ب c 590 September 629 also known as Jaʿfar aṭ Ṭayyar Arabic ج ع ف ر ٱلط ي ار lit Ja far the Flyer was a companion and cousin of the Islamic prophet Muhammad and an elder brother of Ali 1 Ja far ibn Abi Talibج ع ف ر ٱب ن أ ب ي ط ال بCalligraphy featuring Ja far s name at Zarih over his tombBornc 590 C E 1 Mecca Hejaz ArabiaDiedc 629 629 00 00 aged 38 39 Mu tah Byzantine Empire present day Jordan Cause of deathMartyrdom in the Battle of Mu tahResting placeAl Mazar Mu tah Ash ShamKnown forBeing a relative and companion of MuhammadTitleThe Flyer of Paradise Aṭ Ṭayyar ٱلط ي ار SpouseAsma bint UmaisChildrenAbd Allah Muhammad AwnParentsAbu TalibFatimah bint AsadRelativesList Muhammad paternal cousin Aqil brother Ali brother Talib brother Fakhitah sister Jumanah sister Raytah sister Contents 1 Early life 2 Migration to Abyssinia 2 1 The Qurayshi delegation 2 2 Overseas preaching 3 Return to Arabia 4 The Battle of Mu tah 4 1 Aftermath 5 Shrine 6 Descendants 7 Photo gallery 8 See also 9 References 10 External linksEarly life EditJa far was the third son of Abu Talib ibn Abd al Muttalib and Fatimah bint Asad hence a paternal cousin of Muhammad His older brothers were Talib and Aqil his younger brothers were Ali and Tulayq 2 and his sisters were Fakhitah Jumanah and Raytah 3 As per Arabic tradition his brother Abbas had the privilege of raising Ja far 3 Ja far was an early convert to Islam 4 He married Asma bint Umais who converted to Islam in 614 615 5 Migration to Abyssinia EditWhen the Muslims were harassed in Mecca several of them migrated to Abyssinia Ja far joined the second flight in 616 6 There they obtained the protection of the Negus An Najashi and could worship Allah unhindered 7 Ja far and Asma lived in Abyssinia for about twelve years Three sons were born to them there 5 Abd Allah Muhammad and Awn The Qurayshi delegation Edit The Quraysh suspicious of their motives for leaving Arabia sent Abdullah ibn Abi Rabiah and Amr ibn al As to negotiate with the Negus to bring the emigrants back to Mecca They gave presents of leather goods to the Negus and his officials and gave him a bad report of the Muslims 8 The Negus replied that he had promised protection to the Muslims and therefore could not hand them over without hearing their side of the story When the Muslims were called to answer to the Negus Ja far was their spokesman 9 The Negus asked them what was the religion for which they had forsaken their people without entering into his religion or any other 9 Ja far replied We were an uncivilised people God sent us an apostle who commanded us to speak the truth be faithful to our engagements mindful of the ties of kinship and kindly hospitality and to refrain from crimes and bloodshed He forbade us to commit abominations and to speak lies and to devour the property of orphans to vilify chaste women He commanded us to worship God alone and not to associate anything with Him and he gave us orders about prayer alms and fasting enumerating the commands of Islam So we believed in him and what he brought to us from Allah and we follow what he asked us to do and we avoid what he forbade us to do 10 The Quraish said to Negus that Muslims did not respect Jesus or the Virgin Mary He was enraged and asked Ja far to reply to Amr s claim So he recited the first verses of Surah Maryam in the Quran which narrates the story of Isa Jesus and his mother Maryam Mary On hearing these words the Negus wept until his beard was wet and the bishops wept until their scrolls were wet The Negus said that he would never harm the Muslims The two Quraysh delegates alleged that the Muslims called Jesus a created being so the Negus asked Ja far what he thought of Jesus Ja far answered Our prophet says he is God s slave apostle spirit and word which he cast into Mary the blessed virgin 11 At this the Negus returned the gifts of the Quraysh calling them bribes and they left his presence crestfallen The Muslims continued to live with the Negus comfortably in the best security 12 Overseas preaching Edit It is said that Ja far left Abyssinia to preach in other countries He accompanied Sa d ibn Abi Waqqas and others in their mission to the region of Chittagong Manipur Tibet Khotan and China The Muslims of the oasis city of Khotan in the Xinjiang Province 6 miles 9 7 kilometres south of the Taklamakan Desert 13 west of Tibet trace their origin to Ja far 14 Thereafter Ja far returned to Abyssinia Return to Arabia EditIn summer 628 the last of the Muslim immigrants departed from Abyssinia to join the Muslim community in Medina Ja far and his family were among them 15 On arriving at Medina Ja far heard that Muhammad was in Khaybar Ja far immediately set out to join the army and arrived just as Muhammad had won the battle Muhammad greeted him with the words I do not know which event makes me happier the arrival of Ja far or the conquest of Khaybar 16 Ja far was famous for his acts of charity in Medina Abu Hurairah recalled The most generous of all the people to the poor was Ja far ibn Abi Talib He used to take us to his home and offer us what was available therein He would even offer us an empty folded leather container of butter which we would split and lick whatever was in it 17 The Battle of Mu tah EditFurther information Battle of Mu tah In September 629 Muhammad mobilized an army to confront Byzantine forces in Syria 18 because a Byzantine governor had killed one of his emissaries 19 He appointed Ja far as commander of the army and instructed If Ja far is wounded or killed Zayd ibn Harithah will take over the command If Zayd ibn Harithah is killed or wounded Abdullah ibn Rawaha will take his place If Abdullah is killed then let the Muslims appoint themselves a commander 19 The Muslims met the Byzantines at Mu tah 20 where they were heavily outnumbered Once the battle had started Ja far mounted on his horse he penetrated deep into the Byzantine ranks and killed hundreds of Byzantine soldiers Anyone who come in front of him was slaughtered According to Abdullah ibn Umar No one can fight like the sons of Abu Talib because when they are on the battlefield they are the most ferocious ones As Ja far spurred his horse on he called out How wonderful is Paradise as it draws near How pleasant and cool is its drink Punishment for the Byzantines is not far away Ja far fought until both his arms were cut off citation needed but he was eventually killed 20 A Roman struck him from the behind and killed him The body of Ja far held seventy two scars between his shoulders where he had been either struck by a sword or pierced by a spear 21 Aftermath Edit When the news reached Muhammad he wept and prayed for Ja far s soul citation needed He later reported that the angel Jibril Gabriel came down to console him saying Jafar was a brave and loyal soldier God has given him everlasting life and in place of his arms which were cut off in the battle the Lord has given him a pair of wings citation needed Thereafter Ja far had the byname Dhul Janaḥin Arabic ذ و ٱل ج ن اح ي ن The Winged 22 Ja far s widow Asma recalled God s Messenger came to me and asked Where are Jafar s children I brought them to him and he embraced them and smelled them then his eyes welled up and he cried O God s Messenger I asked Have you heard something about Jafar Yes he replied He was martyred today I stood up and screamed and the women came to me The Prophet began to say O Asma do not speak obscene words or beat your chest Her son Abd Allah remembered He said O Asma will you not rejoice Indeed God most high has made two wings for Ja far that he may fly with them in Paradise Then Muhammad told his daughter Fatimah Prepare food for the family of Ja far for they are preoccupied today 23 Shrine Edit nbsp Mausoleum of Ja far Zayd ibn Harithah and Abdullah ibn Rawahah in Mu tah Al Mazar Jordan nbsp A ḍariḥ covering Ja far s qabr grave Ja far s tomb is located in Al Mazar near Kerak Jordan 24 It is enclosed in an ornate zarih of gold and silver made by the 52nd Da i al Mutlaq of the Dawoodi Bohra Mohammed Burhanuddin 25 137 During the civilian unrest in the Levant in 2013 several Shi ite shrines were desecrated 26 including that of Ja far s 24 26 27 Descendants EditAbd Allah who married Zaynab bint Ali their sons Awn and Muhammad were killed in the Battle of Karbala Muhammad Awn Yahya ibn Umar a descendant who led a rebellion Abd Allah ibn Mu awiya a descendant whom the Shia in Kufa set up as Imam and led a rebellionPhoto gallery Edit nbsp Grave of Mawlana Ja far al Tayyar nbsp Name of Mawlana Ja far al Tayyar on Zarih nbsp Mosque area near the Mousoleum nbsp Name plate Zarih Tayyar with Dawoodi bohra Dai s name nbsp Entry gate Zarih TayyarSee also EditAhl al Bayt Banu Hashim Family tree of Ali List of mosques in Africa Masjid An Najashi in Negash Ethiopia Masjid As Sahabah in Massawa EritreaReferences Edit a b Jafar al Tayyar Al Islam org Muhammad ibn Saad Kitab al Tabaqat Al Kabir vol 1 Translated by Haq S M 1967 Ibn Sa d s Kitab Al Tabaqat Al Kabir Volume I Parts I amp II pp 135 136 Delhi Kitab Bhavan a b Muhammad ibn Saad Kitab al Tabaqat Al Kabir vol 8 Translated by Bewley A 1995 The Women of Madina p 156 London Ta Ha Publishers Ibn Ishaq Guillaume p 116 a b Ibn Saad Bewley vol 8 p 196 London Ta Ha Publishers Ibn Ishaq Guillaume p 146 Ibn Ishaq Guillaume pp 148 150 Ibn Ishaq Guillaume pp 150 151 a b Ibn Ishaq Guillaume p 151 Ibn Ishaq Guillaume pp 151 152 Ibn Ishaq Guillaume p 152 Ibn Ishaq Guillaume pp 152 153 Khotan Archnet org 3 December 2004 Archived from the original on 13 January 2014 Retrieved 13 January 2014 Arnold T W 1913 The Preaching of Islam A History of the Propagation of the Muslim Faith 2 ed London Constable amp Company Ltd p 296 f 3 Ibn Ishaq Guillaume p 526 Waqidi Kitab al Maghazi Translated by Faizer R Ismail A amp Tayob A 2011 The Life of Muhammad p 336 Oxford Routledge Bukhari 5 57 57 Ibn Ishaq Guillaume p 532 a b Waqidi Faizer p 372 a b Ibn Ishaq Guillaume p 534 Waqidi Faizer p 374 Ibn Ishaq Guillaume p 234 Waqidi Faizer p 377 a b Police launch investigation into burning of Bohra Shia building in Karak Amman Jordan Ammon News 5 May 2013 Archived from the original on 27 January 2021 Retrieved 22 January 2021 Abdulhussein Mustafa 1 February 2001 Al Dai Al Fatimi Syedna Mohammed Burhanuddin An Illustrated Biography Aljamea tus Saifiyah Trust ISBN 978 0953625604 via books google com a b Erdbrink Thomas Mourtada Hania 6 May 2013 Iran Warns Syrian Rebels After Report of Shrine Desecration Tehran Iran NY Times Archived from the original on 27 January 2021 Retrieved 2 January 2021 Malkawi Banan 1 June 2013 Ministry Denies Banning Bohra Shiites from visiting Kingdom stresses open tourism Amman Jordan Ammon News Archived from the original on 27 January 2021 Retrieved 1 January 2021 External links EditBiography of Jafar ibn Abu Talib on YouTube Retrieved from https en wikipedia org w index php title Ja 27far ibn Abi Talib amp oldid 1176202604, wikipedia, wiki, book, books, library,

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