Iñupiat
This article possibly contains original research. (July 2022) |
The Iñupiat (or Iñupiaq[2]) are a group of Indigenous Alaskans whose traditional territory roughly spans northeast from Norton Sound on the Bering Sea to the northernmost part of the Canada–United States border.[3][4][5][6] Their current communities include 34 villages across Iñupiat Nunaat (Iñupiaq lands), including seven Alaskan villages in the North Slope Borough, affiliated with the Arctic Slope Regional Corporation; eleven villages in Northwest Arctic Borough; and sixteen villages affiliated with the Bering Straits Regional Corporation.[7] They often claim to be the first people of the Kauwerak.[8]
| Total population | |
|---|---|
| 20,709 (2015) | |
| Regions with significant populations | |
| North and northwest Alaska (United States) | |
| Languages | |
| English, Inupiaq[1] | |
| Religion | |
| Christianity, Animism | |
| Related ethnic groups | |
| Inuit, Yupik |
Name edit
Iñupiat (IPA: [iɲupiɐt]) is the plural form of the name for the people. The singular form is Iñupiaq (IPA: [iɲupiɑq]), which also sometimes refers to the language. Iñupiak (IPA: [iɲupiɐk]) is the dual form. The roots are iñuk "person" and -piaq "real", i.e., an endonym meaning "real people".[9][10]
Groups edit
Ethnic groups edit
The Iñupiat are made up of the following communities
- Bering Strait Inupiat (Sivunmiut)
- South Seward Peninsula Inupiat (Qawiaraq Inupiat)
- Nunamiut[11]
- Northwest Arctic Iñupiat (Malimiut)
- North Alaska Coast Inupiat (Taġiuġmiut, people of the sea, or Siḷaliñiġmiut)
Regional corporations edit
This section may be unbalanced towards certain viewpoints. (June 2019) |
In 1971, the Alaskan Native Claims Settlement Act established thirteen Alaskan Native Regional Corporations. The purpose of the regional corporations were to create institutions in which Native Alaskans would generate venues to provide services for its members, who were incorporated as "shareholders".[12] Alaskan Native Regional Corporations pose many challenges as participation in extractive capitalism is often in conflict with Native Alaskans subsistence lifestyles that require the health of the ecosystems.[12] Three regional corporations are located in the lands of the Iñupiat. These are the following.
Tribal Governments edit
Prior to colonization, the Iñupiat exercised sovereignty based on complex social structures and order. Despite the transfer of land from Russia to the U.S. and eventual annexation of Alaska, Iñupiat sovereignty continues to be articulated in various ways. A limited form of this sovereignty has been recognized by Federal Indian Law, which outlines the relationship between the federal government and American Indians. The Federal Indian Law recognized Tribal governments as having limited self-determination. In 1993, the federal government extended federal recognition to Alaskan Natives tribes.[13] Tribal governments created avenues for tribes to contract with the federal government to manage programs that directly benefit Native peoples.[13] Throughout Iñupiat lands, there are various regional and village tribal governments. The tribal governments vary in structure and services provided, but often are related to the social wellbeing of the communities. Services included but are not limited to education, housing, tribal services, and supporting healthy families and cultural connection to place and community.
The following Alaska Native tribal entities for the Iñupiat are recognized by the United States Bureau of Indian Affairs:
| Community | Native tribal entities | Native Village Corporation | Native Regional Corporation |
|---|---|---|---|
| Alatna (Alaasuq) | Alatna Village | None | Doyon, Limited |
| Ambler (Ivisaappaat) | Native Village of Ambler | None | NANA Corporation |
| Anaktuvuk Pass (Anaqtuuvak/Naqsraq) | Village of Anaktuvuk Pass | Nunamiut Corporation | Arctic Slope Regional Corporation |
| Atqasuk (Atqasuk) | Atqasuk Village | Atqasuk Corporation | Arctic Slope Regional Corporation |
| Utqiaġvik | Native Village of Barrow Inupiat Traditional Government | Ukpeagvik Corporation | Arctic Slope Regional Corporation |
| Buckland (Nunatchiaq/Kaŋiq) | Native Village of Buckland | None | NANA Corporation |
| Brevig Mission (Sitaisaq/Sinauraq) | Native Village of Brevig Mission | None | Bering Straits Native Corporation |
| Council (Akauchak/Kaułiq) | Native Village of Council | None | Bering Straits Native Corporation |
| Deering (Ipnatchiaq) | Native Village of Deering | None | NANA Corporation |
| Diomede (Iŋaliq) | Native Village of Diomede | None | Bering Straits Native Corporation |
| Kaktovik (Qaaktuġvik) | Kaktovik Village | Kaktovik Inupiat Corporation | Arctic Slope Regional Corporation |
| Kiana (Katyaaq) | Native Village of Kiana | None | NANA Corporation |
| King Island ( Ugiuvak) | King Island Native Community | King Island Native Corporation | Bering Straits Regional Corporation |
| Kivalina (Kivalliñiq) | Native Village of Kivalina | None | NANA Corporation |
| Kotzebue (Qikiqtaġruk) | Native Village of Kotzebue | Kikiktagruk Corporation | NANA Corporation |
| Kobuk (Laugviik) | Native Village of Kobuk | None | NANA Corporation |
| Koyuk (Kuuyuk) | Native Village of Koyuk | None | Bering Straits Native Corporation |
| Mary's Igloo (Qawiaraq/Iglu) | Native Village of Mary's Igloo | None | Bering Straits Native Corporation |
| Nuiqsut (Nuiqsat) | Native Village of Nuiqsut | Kuukpik | Arctic Slope Native Corporation |
| Noatak (Nuataaq) | Native Village of Noatak | None | NANA Corporation |
| Noorvik (Nuurvik) | Noorvik Native Community | None | NANA Corporation |
| Point Hope (Tikiġaq) | Native Village of Point Hope | Tikiġaq Corporation | Arctic Slope Regional Corporation |
| Point Lay (Kali) | Native Village of Point Lay | Cully Corporation | Arctic Slope Regional Corporation |
| Selawik (Akuliġaq/Siiḷivik) | Native Village of Selawik | None | NANA Corporation |
| Shaktoolik (Saqtuliq) | Native Village of Shaktoolik | None | Bering Straits Native Corporation |
| Shishmaref (Qigiqtaq) | Native Village of Shishmaref | Shismaref Native Corporation | Bering Straits Native Corporation |
| Shungnak (Isiŋnaq) | Native Village of Shungnak | None | NANA Corporation |
| Solomon (Aaŋuutaq) | Village of Solomon | None | Bering Straits Native Corporation |
| Teller (Tala/Iġaluŋniaġvik) | Native Village of Teller | Teller Native Corporation | Bering Straits Native Corporation |
| Unalakleet (Uŋalaqłiq) | Native Village of Unalakleet | Unalakleet Native Corporation | Bering Straits Regional Corporation |
| Wainwright (Ulġuniq) | Village of Wainwright | Olgoonik Corporation | Arctic Slope Regional Corporation |
| Wales (Kiŋigin) | Native Village of Wales | None | Bering Straits Regional Corporation |
| White Mountain (Nachizrvik) | Native Village of White Mountain | None | Bering Straits Native Corporation |
| Golovin (Siŋik/Chiŋik) | Chinik Eskimo Community | None | Bering Straits Native Corporation |
| Nome (Sitnasuaq) | Nome Eskimo Community | Sitnasuak Corporation | Bering Straits Native Corporation |
| Elim (Nivviaqhchauġluq) | Native Village of Elim | None | Bering Straits Native Corporation |
Languages edit
Inuit, the language and the people, extend borders and dialects across the Circumpolar North. Inuit are the Native inhabitants of Northern Alaska, Canada, and Greenland. Inuit languages have differing names depending on the region it is spoken in. In Northern Alaskan, the Inuit language is called Iñupiatun.[14] Within Iñupiatun, there are four major dialects: North Slope, Malimiut, Bering Straits, and Qawiaraq.[14] Prior to western contact, the Iñupiaq dialects flourished. Due to harsh assimilation efforts in Native American boarding schools, Natives were punished for speaking their language.[7][13] Now only 2,000 of the approximately 24,500 Iñupiat people can speak their Native tongue.[14]
Revitalization efforts have focused on Alaskan Native languages and ways of life. Located in Kotzebue, Alaska, an Iñupiaq language immersion school called Nikaitchuat Iḷisaġviat was established in 1998. The immersion school's mission is to "instill the knowledge of Iñupiaq identity, dignity, respect and to cultivate a love of lifelong learning".[15] June Nelson Elementary school is another school in Kotzebue that is working to include more content into their curriculum about Iñupiaq language and culture.[16] Nome Elementary School in Nome, Alaska has also put in place plans to incororate an Iñupiaq language immersion program.[17] There are many courses being offered at the various campuses a part of the University of Alaska system. University of Alaska Fairbanks offers several course in the Iñupiaq language. University of Alaska Anchorage offers multiple levels of Elementary Iñupiaq Language and Alaskan Native language apprenticeship and fluency intensive courses.[18]
Since 2017, a grassroots group of Iñupiaq language learners have organized Iḷisaqativut, a two-week Iñupiaq language intensive that is held throughout communities in the Iñupiat region.[19] The first gathering was held in Utqiaġvik in 2017, Siqnasuaq (Nome) in 2018, and Qikiqtaġruk (Kotzebue) in 2019.[20]
Kawerak, a nonprofit organization from the Bering Strait region, has created a language glossary that features terms from Iñupiaq, as well as terms from English, Yup'ik, and St. Lawrence Island Yupik.[21]
Several Iñupiat developed pictographic writing systems in the early twentieth century. It is known as Alaskan Picture Writing.[7]
History edit
Along with other Inuit groups, the Iñupiaq originate from the Thule culture. Circa 300 B.C., the Thule migrated from islands in the Bering Sea to what now is Alaska.
Iñupiaq groups, in common with Inuit-speaking groups, often have a name ending in "miut," which means 'a people of'. One example is the Nunamiut, a generic term for inland Iñupiaq caribou hunters. During a period of starvation and an influenza epidemic introduced by American and European whaling crews,[22] most of these people moved to the coast or other parts of Alaska between 1890 and 1910. A number of Nunamiut returned to the mountains in the 1930s.
By 1950, most Nunamiut groups, such as the Killikmiut, had coalesced in Anaktuvuk Pass, a village in north-central Alaska. Some of the Nunamiut remained nomadic until the 1950s.
The Iditarod Trail's antecedents were the native trails of the Dena'ina and Deg Hit'an Athabaskan Indians and the Iñupiaq people.[23]
Subsistence edit
from Noatak, Alaska, 1929 – by Edward S. Curtis
Iñupiat are hunter-gatherers, as are most Arctic peoples. Iñupiat continue to rely heavily on subsistence hunting and fishing. Depending on their location, they harvest walrus, seal, whale, polar bears, caribou, and fish.[11] Both the inland (Nunamiut) and coastal (Taġiumiut, i.e. Tikiġaġmiut) Iñupiat depend greatly on fish. Throughout the seasons, when they are available, food staples also include ducks, geese, rabbits, berries, roots, and shoots.
The inland Iñupiat also hunt caribou, Dall sheep, grizzly bear, and moose. The coastal Iñupiat hunt walrus, seals, beluga whales, and bowhead whales. Cautiously, polar bear also is hunted.
The capture of a whale benefits each member of an Iñupiat community, as the animal is butchered and its meat and blubber are allocated according to a traditional formula. Even city-dwelling relatives, thousands of miles away, are entitled to a share of each whale killed by the hunters of their ancestral village. Maktak, which is the skin and blubber of bowhead and other whales, is rich in vitamins A and C.[24][25] The vitamin C content of meats is destroyed by cooking, so consumption of raw meats and these vitamin-rich foods contributes to good health in a population with limited access to fruits and vegetables.
A major value within subsistence hunting is the utilization of the whole catch or animal. This is demonstrated in the utilization of the hides to turn into clothing, as seen with seal skin, moose and caribou hides, polar bear hides. Fur from rabbits, beaver, marten, otter, and squirrels are also utilized to adorn clothing for warmth. These hides and furs are used to make parkas, mukluks, hats, gloves, and slippers. Qiviut is also gathered as Muskox shed their underlayer of fur and it is spun into wool to make scarves, hats, and gloves. The use of the animal's hides and fur have kept Iñupiat warm throughout the harsh conditions of their homelands, as many of the materials provide natural waterproof or windproof qualities. Other animal parts that have been utilized are the walrus intestines that are made into dance drums and qayaq or umiaq, traditional skin boats.
The walrus tusks of ivory and the baleen of bowhead whales are also utilized as Native expressions of art or tools. The use of these sensitive materials are inline with the practice of utilizing the gifts from the animals that are subsisted. There are protective policies on the harvesting of walrus and whales.[26] The harvest of walrus solely for the use of ivory is highly looked down upon as well as prohibited by federal law with lengthy and costly punishments.
Since the 1970s, oil and other resources have been an important revenue source for the Iñupiat. The Alaska Pipeline connects the Prudhoe Bay wells with the port of Valdez in south-central Alaska. Because of the oil drilling in Alaska's arid north, however, the traditional way of whaling is coming into conflict with one of the modern world's most pressing demands: finding more oil.[27]
The Iñupiat eat a variety of berries and when mixed with tallow, make a traditional dessert. They also mix the berries with rosehips and highbush cranberries and boil them into a syrup.[28]
Culture edit
Traditionally, some Iñupiat lived in sedentary communities, while others were nomadic. Some villages in the area have been occupied by indigenous groups for more than 10,000 years.
The Nalukataq is a spring whaling festival among Iñupiat. The festival celebrates traditional whale hunting and honors the whale's spirit as it gave its physical body to feed entire villages. The whale's spirit is honored by dance groups from across the North performing songs and dances.
The Iñupiat Ilitqusiat is a list of values that define Iñupiat people. It was created by elders in Kotzebue, Alaska,[29] yet the values resonate with and have been articulated similarly by other Iñupiat communities.[30][31] These values include: respect for elders, hard work, hunter's success, family roles, humor, respect for nature, knowledge of family tree, respect for others, sharing, love for children, cooperation, avoid conflict, responsibility to tribe, humility, and spirituality.[29]
These values serve as guideposts of how Iñupiat are to live their lives. They inform and can be derived from Iñupiaq subsistence practices.
There is one Iñupiaq culture-oriented institute of higher education, Iḷisaġvik College, located in Utqiaġvik.
Current issues edit
Iñupiat have grown more concerned in recent years that climate change is threatening their traditional lifestyle. The warming trend in the Arctic affects their lifestyle in numerous ways, for example: thinning sea ice[32] makes it more difficult to harvest bowhead whales, seals, walrus, and other traditional foods as it changes the migration patterns of marine mammals that rely on iceflows and the thinning sea ice can result in people falling through the ice; warmer winters make travel more dangerous and less predictable as more storms form; later-forming sea ice contributes to increased flooding and erosion along the coast as there is an increase in fall storms, directly imperiling many coastal villages.[33] The Inuit Circumpolar Council, a group representing indigenous peoples of the Arctic, has made the case that climate change represents a threat to their human rights.[34]
As of the 2000 U.S. Census, the Iñupiat population in the United States numbered more than 19,000.[citation needed] Most of them live in Alaska.
Iñupiat Nunaat (Iñupiat territories) edit
The North Slope Borough has the following cities Anaktuvuk Pass (Anaqtuuvak, Naqsraq), Atqasuk (Atqasuk), Utqiaġvik (Utqiaġvik, Ukpiaġvik), Kaktovik (Qaaktuġvik), Nuiqsut (Nuiqsat), Point Hope (Tikiġaq), Point Lay (Kali), Wainwright (Ulġuniq)
The Northwest Arctic Borough has the following cities Ambler (Ivisaappaat), Buckland (Nunatchiaq, Kaŋiq), Deering (Ipnatchiaq), Kiana (Katyaak, Katyaaq), Kivalina (Kivalliñiq), Kobuk (Laugviik), Kotzebue (Qikiqtaġruk), Noatak (Nuataaq ), Noorvik (Nuurvik), Selawik (Siilvik, Akuligaq ), Shungnak (Isiŋnaq, Nuurviuraq)
The Nome Census Area has the following cities Brevig Mission (Sitaisaq, Sinauraq), Diomede (Iŋalik), Golovin (Siŋik), Koyuk (Kuuyuk), Nome (Siqnazuaq, Sitŋasuaq), Shaktoolik (Saqtuliq), Shishmaref (Qigiqtaq), Teller (Tala, Iġaluŋniaġvik), Wales (Kiŋigin), White Mountain (Natchirsvik), Unalakleet (Uŋalaqłiq)
Notable Iñupiat edit
- Eddie Ahyakak (born 1977), Iñupiaq marathon runner and expert mountaineer on Season Two on Ultimate Survival Alaska[35][36]
- John Baker (musher), dog musher, pilot and motivational speaker
- Irene Bedard (born 1967), actress
- Ada Blackjack (née Delutuk; 1898–1983), lived for two years as a castaway on uninhabited Wrangel Island north of Siberia
- Ticasuk Brown (1904–1982), educator, poet and writer
- Callan Chythlook-Sifsof (born 1989), Olympic snowboarder
- Alice Qannik Glenn (born 1989), podcaster and producer[37]
- Agnes Hailstone, profiled in the National Geographic documentary television series Life Below Zero
- William L. Iggiagruk Hensley (born 1941) advocate for Alaska Native rights and U.S. politician; author
- Eben Hopson, politician and founder of the Inuit Circumpolar Council
- Joan Kane, poet
- Sonya Kelliher-Combs (born 1969), mixed media artist of Iñupiaq, Athabascan, German and Irish heritage
- Andrew Okpeaha MacLean, writer, director and filmmaker, known for On the Ice[38][39]
- Edna Ahgeak MacLean (born 1944), Iñupiaq linguist, anthropologist and educator
- Eileen MacLean (1949–1996), Alaska state legislator and educator
- Ray Mala (1906–1952), actor
- Sadie Neakok, first female magistrate in Alaska
- dg nanouk okpik, poet[40]
- Josiah Patkotak, politician, member of the Alaska House of Representatives
- Katherine Paul (born 1989), singer-songwriter of Iñupiaq and Swinomish heritage
- Ryan Redington, dog musher, 2023 Iditarod Trail Sled Dog Race Champion, ambassador of Alaska Native values and traditions
- Shirley Reilly, Team USA athlete, 4-time medalist in the Paralympic Games
- Howard Rock (1911–1976), advocate for Alaska Native land claims, writer, and founder of the Tundra Times[41]
- Ronald Senungetuk (1933–2020), sculptor, silversmith, educator
- Tara Sweeney, 13th Assistant Secretary of the Interior for Indian Affairs
- Kenneth Utuayuk Toovak (1923–2009) ice scientist, Iñupiat spiritualist and scientist
- Ariel Tweto (born 1987), TV personality, producer and actress, known for her roles on Flying Wild Alaska and Native Shorts, a talk show supported by the Sundance Institute and FNX | First Nations Experience[42][43]
See also edit
- Baleen basketry
- Eskimo yo-yo
- Kivgiq, Messenger Feast
- Maniilaq
- Never Alone – a video game featuring Iñupiaq folklore
- Qargi, men's community house
References edit
- ^ "Inuit-Inupiaq." Ethnologue. Retrieved 4 Dec 2013.
- ^ . nnlm.gov. Archived from the original on 2017-08-29. Retrieved 2015-09-14.
- ^ "Alaska Native Tribes – tribal territories map and Info links". www.kstrom.net.
- ^ "IC_Lateral2". Lateral. 2018.
- ^ "Alaska Natives Peoples Native Indians Eskimos". alaskatrekker.com.
- ^ "Inupiaq – Festival of Native Arts". fna.community.uaf.edu.
- ^ a b c "Inupiaq (Inupiat)—Alaska Native Cultural Profile." www.nnlm.nlm.nih.gov 2014-08-21 at the Wayback Machine National Network of Libraries of Medicine. Retrieved 4 Dec 2013.
- ^ William A. Oquilluk. "PEOPLE OF KAUWERAK – Legends of the Northern Eskimo".
- ^ Frederick A. Milan (1959), The acculturation of the contemporary Eskimo of Wainwright Alaska via books.google.com
- ^ Johnson Reprint (1962), Prehistoric cultural relations between the Arctic and Temperate zones of North America via books.google.com
- ^ a b c "Inupiat." Alaska Native Arts. Retrieved 26 July 2012.
- ^ a b Anders, Gary (1986). "Incompatible Goals in Unconventional Organization: The Politics of Alaska Native Corporations". Organization Studies. 7 (3): 213–233. doi:10.1177/017084068600700301. S2CID 144605636.
- ^ a b c The Alaska native reader : history, culture, politics. Williams, Maria Sháa Tláa. Durham: Duke University Press. 2009. ISBN 978-0822344650. OCLC 294887695.
{{cite book}}: CS1 maint: others (link) - ^ a b c MacLean, Edna Ahgeak (15 October 2014). Iñupiatun Uqaluit Taniktun sivuninit = Iñupiaq to English dictionary. Fairbanks, AK. ISBN 9781602232341. OCLC 908390136.
{{cite book}}: CS1 maint: location missing publisher (link) - ^ "Nikaitchuat Ilisagviat : Programs : Native Village of Kotzebue / Kotzebue IRA". www.kotzebueira.org. Retrieved 2019-10-21.
- ^ Edmison, Nicole (20 May 2021). "Kotzebue elementary school works to better incorporate Iñupiaq culture in classrooms". KTOO Public Media. Retrieved 2 December 2021.
- ^ Phillips, JoJo (22 May 2020). "First Iñupiaq Language Class Coming to Nome Public Schools Starting This Fall". Knom Radio Mission. Knom Radio Mission, Inc. Retrieved 2 December 2021.
- ^ "Alaska Native Studies (AKNS) < University of Alaska Anchorage". catalog.uaa.alaska.edu. Retrieved 2019-10-21.
- ^ . Iḷisaqativut. Archived from the original on 2019-10-22. Retrieved 2019-10-21.
- ^ "Media". Iḷisaqativut. Retrieved 2019-10-21.
- ^ Davis, Kyle (8 October 2021). "Native nonprofit publishes language glossary in English, Inupiaq, Yup'ik". Alaska Public Media. Retrieved 2 December 2021.
- ^ Bockstoce, John (1995). Whales, Ice, & Men: The History of Whaling in the Western Arctic.[page needed]
- ^ The Iditarod National Historic Trail/ Seward to Nome Route: A Comprehensive Management Plan, March 1986. Prepared by Bureau of Land Management, Anchorage District Office, Anchorage, Alaska.
- ^ Geraci, Joseph R.; Smith, Thomas G. (June 1979). "Vitamin C in the Diet of Inuit Hunters From Holman, Northwest Territories" (PDF). Arctic. 32 (2): 135. doi:10.14430/arctic2611.
- ^ "Vitamin C in Inuit traditional food and women's diets". cat.inist.fr.
- ^ . Fish & Wildlife Services. Archived from the original on 2019-10-04. Retrieved 2019-10-21.
- ^ Mouawad, Jad (December 4, 2007). "In Alaska's Far North, Two Cultures Collide". New York Times.
- ^ Jones, Anore, 1983, Nauriat Niginaqtuat = Plants That We Eat, Kotzebue, Alaska. Maniilaq Association Traditional Nutrition Program, page 105
- ^ a b "Iñupiat Ilitqusiat". www.ankn.uaf.edu. Retrieved 2019-10-22.
- ^ "Mission & Values | Sitnasuak Native Corporation | Nome, Alaska". Sitnasuak Native Corporation. Retrieved 2019-10-22.
- ^ . http. Archived from the original on December 21, 2017. Retrieved 2019-10-22.
- ^ "Alaska's Changing Environment". International Arctic Research Center. Retrieved 2019-10-22.
- ^ "Record Low Bering Sea Ice Causes 'Natural Disaster' for Alaskan Communities". EcoWatch. 2018-05-07. Retrieved 2019-10-22.
- ^ Canada, Inuit Circumpolar Council (10 December 2003). "Climate Change in the Arctic: Human Rights of Inuit Interconnected with the World. Inuit Circumpolar Council Canada". Retrieved 2019-10-22.
- ^ . National Geographic Channel. Archived from the original on 2018-07-02. Retrieved 2019-05-22.
- ^ "One dead in vehicle collision near North Pole", Alaska Dispatch News, July 29, 2014
- ^ "Alice Qannik Glenn". Pulitzer Center. Retrieved 7 February 2021.
- ^ "Andrew Okpeaha MacLean". IMDb. Retrieved 7 February 2021.
- ^ "Andrew Okpeaha MacLean". NYU. Retrieved 7 February 2021.
- ^ "d g nanouk opkik". Poetry Foundation. Retrieved 7 February 2021.
- ^ "Howard Rock". Tuzzy Consortium Library. Retrieved 6 February 2021.
- ^ "Ariel Tweto". IMDb. Retrieved 7 February 2021.
- ^ "Native Shorts". FNX. Retrieved 7 February 2021.
Further reading edit
- Heinrich, Albert Carl. A Summary of Kinship Forms and Terminologies Found Among the Inupiaq Speaking People of Alaska. 1950.
- Sprott, Julie E. Raising Young Children in an Alaskan Iñupiaq Village; The Family, Cultural, and Village Environment of Rearing. West, CT: Bergin & Garvey, 2002. ISBN 0-313-01347-0
- Chance, Norman A. The Eskimo of North Alaska. Holt, Rinehart and Winston, 1966. ISBN 0-03-057160-X
- Chance, Norman A. The Inupiat and Arctic Alaska: An Ethnology of Development. Holt, Rinehart and Winston, 1990. ISBN 0-03-032419-X
- Chance, N.A. and Yelena Andreeva. "Sustainability, Equity, and Natural Resource Development in Northwest Siberia and Arctic Alaska." Human Ecology. 1995, vol 23 (2) [June]