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History of Jehovah's Witnesses

November 15, 2023

Jehovah's Witnesses originated as a branch of the Bible Student movement, which developed in the United States in the 1870s among followers of Christian restorationist minister Charles Taze Russell. Bible Student missionaries were sent to England in 1881 and the first overseas branch was opened in London in 1900. The group took on the name International Bible Students Association and by 1914 it was also active in Canada, Germany, Australia and other countries.[1]

The movement split into several rival organizations after Russell's death in 1916, with one—led by Joseph "Judge" Rutherford—retaining control of The Watch Tower and the Watch Tower Bible and Tract Society of Pennsylvania. Under Rutherford's direction, the International Bible Students Association introduced significant doctrinal changes that resulted in many long-term members leaving the organization.[2] The group regrew rapidly, particularly in the mid-1930s[3] with the introduction of new preaching methods.[4] In 1931, the name Jehovah's witnesses was adopted,[5] further cutting ties with Russell's earlier followers.[6]

Substantial organizational changes continued as congregations and teaching programs worldwide came under centralized control. Further changes of its doctrines led to the prohibition of blood transfusions by members, abandonment of the cross in worship, rejection of Christmas and birthday celebrations and the view of the biblical Armageddon as a global war by God that will destroy the wicked and restore peace on earth.[7] In 1945, the Watch Tower Society, which Russell had founded as a publishing house, amended its charter to state that its purposes included preaching about God's Kingdom, acting as a servant and governing agency of Jehovah's Witnesses and sending out missionaries and teachers for the public worship of God and Jesus.[8]

The denomination was banned in Canada in World War I, and in Germany, the Soviet Union, Canada and Australia during World War II. Members suffered widespread persecution and mob violence in some of those countries and in the United States. The group initiated dozens of high-profile legal actions in the United States and Canada between 1938 and 1955 to establish the right of members to sell literature from door to door, abstain from flag salute ceremonies and gain legal recognition as wartime conscientious objectors. Members of the denomination suffered persecution in some African countries in the 1960s and 1970s. Since 2004 the group has suffered a series of official bans in Russia.[9]

1869–1916 edit

Adventist influences edit

 
Charles Taze Russell, 1911

About 1869[10] 17-year-old Russell attended a meeting in Pittsburgh, Pennsylvania of a group he called "Second Adventists" and heard Advent Christian[11] preacher Jonas Wendell expound his views on Bible prophecy.[12][13][14] Wendell, influenced by the teachings of William Miller, rejected traditional Christian beliefs of the "immortal soul" and a literal hell[15] and interpreted scriptures in the books of Daniel and Revelation to predict that Christ would return in 1873.[16] Russell became convinced that God would reveal his purpose in the last days of the "Gospel age" and formed an independent Bible study group in Pittsburgh. He rejected Adventist teachings that the purpose of Christ's return was to destroy the earth[14] and instead formed the view that Christ had died to pay a "ransom price" to atone for sinful humans, intending to restore humans to Edenic perfection with the prospect of living forever.[14]

Like Wendell, he rejected the concept of "hellfire" and the immortal soul.[17] In the mid-1870s, he published 50,000 copies of a pamphlet, The Object and Manner of Our Lord's Return[18] explaining his views and his belief that Christ would return invisibly before the battle of Armageddon. He later acknowledged the influence of Adventist ministers George Storrs (who had earlier predicted Christ's return in 1844)[19] and George Stetson in the formation of his doctrines;[14] author James Penton claims he also strongly reflected the teachings of Philadelphia Lutheran pastor Joseph Seiss.[19]

In January 1876, Russell read an issue of Herald of the Morning, a periodical edited by Adventist preacher Nelson H. Barbour of Rochester, New York, but which had almost ceased publication because of dwindling subscriptions.[14] Barbour, like other Adventists, had earlier applied the biblical time prophecies of Miller and Wendell to calculate that Christ would return in 1874 to bring a "bonfire";[20] when this failed to eventuate he and co-writer J.H. Paton had concluded that though their calculations of the timing of Christ's return were correct, they had erred about its manner. They subsequently decided that Christ's return, or parousia, was invisible, and that Christ had therefore been present since 1874.[14][21][22] Russell "rejoiced" to find that others had reached the same conclusion on the parousia and decided their application of Adventist time prophecies — which he said he had "so long despised" — merited further examination. He met Barbour, accepted his detailed and complex arguments on prophetic chronology[23] and provided him with funds to write a book that combined their views.[14]

Timeline—1870–1916
1877 Russell and Barbour publish Three Worlds
1879 Russell begins publishing Watch Tower
1881 Watch Tower Bible and Tract Society is founded
1909 First schism
Letters of protest
1914 Photo-Drama of Creation released
1916 Russell dies

The book, Three Worlds and the Harvest of This World,[24] was published in early 1877.[25] It articulated ideas that remained the teachings of Russell's associates for the next 40 years, many of which are still embraced by Jehovah's Witnesses: it identified a 2,520-year-long era called "the Gentile Times", which would end in 1914, and broke from Adventist teachings by advancing Russell's concept of "restitution" — that all humankind since Adam would be resurrected to the earth and given the opportunity for eternal perfect human life. Russell claimed it was the first book to combine biblical end-time prophecies with the concept of restitution. It discussed the concept of parallel dispensations, which held that there were prophetic parallels between the Jewish and Gospel ages, and suggested the "new creation" would begin 6000 years after Adam's creation, a point in time he believed had been reached in 1872.[26]

It also revealed the authors' belief that Christ had left heaven in 1874 to return to earth[27] and their expectation that God's "harvest" of the "saints" would end in early 1878, when they would all be taken to heaven.[19][20][28] Russell, Barbour and Paton began traveling to hold public meetings to discuss their beliefs. For Russell, it was not enough: "Noticing how quickly people seemed to forget what they had heard, it soon became evident that while the meetings were useful in awakening interest, a monthly journal was needed to hold that interest and develop it."[14] He provided Barbour with additional funds to resurrect The Herald of the Morning. Russell severed his relationship with the magazine in July, 1879 after Barbour publicly disputed the concept of the ransom.[14][29] He began publishing his own monthly magazine, Zion's Watch Tower and Herald of Christ's Presence[30][31] (now known as The Watchtower), which he sent to all the subscribers of the Herald, disputing Barbour's teaching.[19][20]

Watch Tower Society edit

In 1881, Zion's Watch Tower Tract Society was formed as an unincorporated administrative agency for the purpose of disseminating tracts, papers, doctrinal treatises and Bibles, with "Pastor" Russell, as he was by then called, as secretary and William Henry Conley as president.[31] Three years later, on December 15, 1884, Russell became the president of the society when it was legally incorporated in Pennsylvania.[32] He said the corporation was "not a 'religious society' in the ordinary meaning of this term,"[33] explaining: "This is a business association merely ... a business convenience in disseminating the truth."[34]

Russell began to write a stream of articles, books, pamphlets and sermons, which by his death totaled 50,000 printed pages, with almost 20 million copies of his books printed and distributed around the world.[19] In 1886, he wrote The Divine Plan of the Ages, a 424-page book that was the first of what became a six-volume series called "Millennial Dawn," later renamed "Studies in the Scriptures,"[35] which established his fundamental doctrines. As a consequence, the Bible Students were sometimes called "Millennial Dawnists".

Congregations edit

 
Russell's tombstone in Pittsburgh, Pennsylvania

The first study groups or congregations were established in 1879. Within a year more than 30 of them were meeting for six-hour study sessions under Russell's direction, to examine the Bible and his writings.[19] The groups were autonomous ecclesia, an organizational structure Russell regarded as a return to "primitive simplicity".[36] In an 1882 Watch Tower article he said his nationwide community of study groups was "strictly unsectarian and consequently recognize no sectarian name ... we have no creed (fence) to bind us together or to keep others out of our company. The Bible is our only standard, and its teachings our only creed." He added: "We are in fellowship with all Christians in whom we can recognize the Spirit of Christ."[37]

In 1884 he said the only appropriate names for his group would be "Church of Christ", "Church of God" or "Christians". He concluded: "By whatsoever names men may call us, it matters not to us; we acknowledge none other name than 'the only name given under heaven and among men' — Jesus Christ. We call ourselves simply Christians."[38] In 1895, discussing the best form of meeting to study his writings, Russell warned: "Beware of organization. It is wholly unnecessary. The Bible rules will be the only rules you will need. Do not seek to bind others' consciences, and do not permit others to bind yours."[39]

Elders and deacons were elected by congregations and Russell tolerated a great latitude of belief among members. He discouraged formal disciplinary procedures by congregation elders, claiming this was beyond their authority,[40] instead recommending that an individual who continued in a wrong course be judged by the entire ecclesia, or congregation, which could ultimately "withdraw from him its fellowship".[41] Disfellowshipping did not mean the wrongdoer was shunned in all social circumstances or by all Bible Students.[42]

In 1894, Russell introduced the role of "pilgrim" workers, men chosen for their maturity, meekness and Bible knowledge, who would visit congregations for up to three days when requested, giving talks. The pilgrims, who initially served part-time but later became full-time workers, also delivered talks at conventions.[43]

From 1895, he recommended that congregations study his Studies in the Scriptures paragraph-by-paragraph to learn the "truth" he had discovered, and in 1905 he recommended replacing verse-by-verse Bible studies with what he called "Berean Studies" of topics he chose.[19]

Preaching edit

Russell advertised for 1,000 preachers in 1881,[44] and encouraged all who were members of "the body of Christ" to go forth as "colporteurs" or evangelizers and preach to their neighbors in order to gather the remainder of the "little flock" of saints before they were called to heaven.[19] Colporteurs, renamed "pioneers" in the 1930s, left householders with a copy of Russell's 130-page booklet Food For Thinking Christians and a sample copy of Zion's Watch Tower and returned days later to retrieve the book or accept a payment for it. The workers received a commission on the sale, but Russell warned them to concentrate less on the money than on the task of spreading the truth.[45]

When a Pittsburgh newspaper's publication of the full text of Russell's 1903 debates with Methodist minister Dr E. L. Eaton resulted in a huge demand for copies, several newspapers began printing weekly sermons by Russell. By 1907 21 million copies of his sermons were being printed a year in 11 U.S. newspapers. Russell entered a contract with a newspaper syndicate to give his sermons wider coverage. By December 1909 they were appearing in 400 papers, to a weekly readership of 2.5 million.[46]

By 1910 his sermons were supplied to more than 1,000 newspapers, some of which billed him as "the people's favorite preacher". A peak of 2,024 papers in the U.S., Canada, Britain, South Africa and Australia was reached in 1913.[46] The publicity, including press coverage of annual overseas tours between 1908 and 1913, gave Russell a measure of international celebrity, prompting letters of concern by Bible Students over his supposed ostentatiousness, which led Russell to defend his mode of transport and accommodation.[46][47]

In 1914, Russell released an eight-hour-long film, The Photo-Drama of Creation, that attempted to portray chronologically the history of the world from creation to the millennial reign of Christ.[48] The film, accompanied by a gramophone soundtrack, was screened for free in two four-hour sittings around the world, attracting more than 1.2 million patrons in Britain in 1914 alone. The cost of the production and screenings was so high it created financial difficulties for the society, but by Russell's death it was reported that the film had been seen by more than nine million people.[49]

Organizational expansion edit

Two missionaries were sent to England in 1881.[19] Overseas branches were opened in London (1900),[50] Germany (1903) and Australia and Switzerland (1904).[51] The Watch Tower Society's headquarters were transferred to Brooklyn, New York in 1908.[52] In 1910, Russell introduced the name International Bible Students Association as a means of identifying his worldwide community of Bible study groups. The name was used when advertising and conducting conventions of Russell's followers.[53]

The first foreign-language edition of Zion's Watch Tower was published in 1883 when Russell produced a sample copy in Swedish and in 1885 the magazine was also translated into German for German-speaking Pennsylvanians.[54]

Doctrinal development edit

By 1904, Russell's doctrinal development was almost complete. His sixth and final part of "Studies in the Scriptures", The New Creation, established that Revelation 7 spoke of two heavenly classes of Christians — 144,000 who would serve as a royal priesthood with Christ and a Great Company who would be brought to perfection on a lesser plane, similar to that of angels, serving the 144,000.[55] He believed that 1878 marked the "fall of Babylon", when God officially judged that Christendom had proven unfaithful.[56][57] He believed the "time of the end" in Daniel 12 ran from 1799 to 1914, that Christ had returned to earth in 1874, began his reign in 1878 and that from that date the anointed had been resurrected to heaven at their death. He initially taught that Armageddon had begun in 1874, which would culminate in worldwide anarchy and the overthrow of all political rulership in 1914 at the conclusion of the "times of the Gentiles". By 1897 he began to teach that Armageddon would instead begin in 1914.[58][59]

The earthly part of God's kingdom would be administered from Jerusalem in a re-established nation of Israel and under the control of the resurrected ancient Jewish prophets. All of mankind would over time be resurrected to earth in reverse order of death, Adam and Eve being the last, and be given the instruction and guidance necessary to prove themselves obedient to God in order to attain eternal life. Early in the resurrection, "ancient worthies" including Abraham, Isaac and Jacob would be raised to occupy positions of overseers and representatives of the invisible heavenly government ruling from Jerusalem.[60] The Millennial Age, which he believed had begun in 1874, would run to 2874 or 2914 AD, when a test of earth's inhabitants would decide their ultimate destinies, to life or everlasting death.[61][62][63]

In 1905, Paul S. L. Johnson, one of the traveling "Pilgrim" speakers and a former Lutheran minister, pointed out to Russell that his doctrines on the New Covenant had undergone a complete reversal: until 1880 he had taught that the New Covenant would be inaugurated only after the last of the 144,000 anointed Christians had been taken to heaven,[64] but since 1881 he had written that it was already in force.[65][66] Russell reconsidered the question and in January 1907 wrote several Watch Tower articles reaffirming his 1880 position—that "the new covenant belongs exclusively to the coming age"[67]—adding that the church had no mediator, but that Christ was the "advocate". He also taught that Christians making up the 144,000 would join Christ as a "joint heir" and assistant mediator during the millennium.[68]

On October 24, 1909, former Watch Tower Society secretary-treasurer E.C. Henninges, who was by then the Australian branch manager based in Melbourne, wrote Russell an open letter of protest trying to persuade him to abandon the teaching, and calling on Bible Students to examine its legitimacy. When Russell refused, Henninges and most of the Melbourne congregation left Russell's movement to form the New Covenant Fellowship. Hundreds of the estimated 10,000 U.S. Bible Students also left, including pilgrim M. L. McPhail, a member of the Chicago Bible Students, and A. E. Williamson of Brooklyn, forming the New Covenant Believers.[66][69]

Russell died on October 31, 1916, in Pampa, Texas during a cross-country preaching trip. For the next 10 years, the Watch Tower Society continued to teach the view that he had fulfilled the roles of the "Laodicean Messenger" of Revelation 3:14–22[70] and the "Faithful and Wise Servant" of Matthew 24:45.[71]

1917–1942 edit

Organizational developments edit

 
A simplified chart of historical developments of major groups within Bible Students

At the corporation's annual general meeting on January 6, 1917, Joseph Franklin Rutherford, the Society's legal counsel, was elected as Russell's successor, with new by-laws passed to strengthen the president's authority.[72] Within months, four of the Society's seven directors claimed he was acting without consulting the board and described him as "dogmatic, authoritarian and secretive".[73][page needed][74][75][76] A directors' meeting in June proposed returning control of the Society to the board,[77] but at a stormy five-hour meeting on July 17, 1917, Rutherford announced he had appointed four new directors to replace the four who had opposed him, claiming they had no legal status on the board because of conflict with Pennsylvania law.[78][79]

At the same meeting Rutherford surprised the headquarters staff and most of the directors[80] by announcing the release of the book The Finished Mystery,[81] dealing with the prophecies of the books of Revelation and Ezekiel and based on Russell's writings.[82] The book, written by Bible Students Clayton J. Woodworth and George H. Fisher,[83][84] was described as the "posthumous work of Russell" and the seventh volume of Studies in the Scriptures. It was an immediate best-seller and was translated into six languages.[85] Rutherford and the ousted directors published a number of newsletters through 1917 and 1918 attacking each other and some congregations split into opposing groups of those loyal either to the president or those he had expelled.[86][87]

Rutherford staged a purge within the Brooklyn headquarters to force out those not wholeheartedly on his side and required those who remained to sign an oath of allegiance to him.[88] He was re-elected as president in 1918 with a big majority, but by mid-1919 about one in seven Bible Students had left,[89] forming such groups as The Stand Fast Bible Students Association, Laymen's Home Missionary Movement, Dawn Bible Students Association, Pastoral Bible Institute, Elijah Voice Movement and Eagle Society.[90] Subscriptions to The Watch Tower also fell from 45,000 to fewer than 3000 between 1914 and 1918.[91]

 
Joseph Franklin Rutherford (1869–1942)

Rutherford introduced a vast advertising campaign to expose the "unrighteousness" of religions and their alliances with "beastly" governments, expanding on claims in The Finished Mystery that patriotism was akin to murder.[92][93] The campaign provoked anger among the clergy and governments in North America and Europe, where Bible Students began to be arrested, mobbed and tarred and feathered.[73][page needed][94] On February 12, 1918, The Finished Mystery was banned by the Canadian government for what a Winnipeg newspaper described as "seditious and antiwar statements".[95]

On February 24 in Los Angeles Rutherford gave the first of his talk series "Millions Now Living May Never Die" (the title of the talk was changed five weeks later to "Millions Now Living Will Never Die")[96][97] in which he attacked the clergy, describing them as "the most reprehensible men on earth for the great war that is now afflicting mankind".[95] Three days later the Army Intelligence Bureau seized the Society's Los Angeles offices and on March 4 the US government ordered the removal of seven pages of The Finished Mystery if distribution was to continue.[98]

 
The Watch Tower Board of Directors jailed in 1918 for violation of the Espionage Act

In early May 1918 US Attorney General Thomas Watt Gregory condemned the book as dangerous propaganda[99] and days later warrants were issued for the arrest of Rutherford and seven other Watch Tower directors and officers on charges of sedition under the Espionage Act amid claims they were conspiring to cause disloyalty and encouraging the refusal of military duty. On June 21 seven of them, including Rutherford, were sentenced to 20 years' imprisonment. They were released on bail in March 1919 after an appeals court ruled they had been wrongly convicted and in May 1920 the government announced all charges had been dropped.[100]

On his release from prison, Rutherford began a major reorganization of Bible Student activities. The Watch Tower Society set up its own printing establishment[101] and in 1919 Rutherford founded the magazine The Golden Age (now Awake!),[102] which the Bible Students began distributing in response to an increasing emphasis by the Brooklyn headquarters on door-to-door preaching.[103] Brooklyn appointed a "director" in each congregation in 1919, and a year later directed all congregation members who participated in the preaching work to report weekly on their witnessing activity.[104] As the Bible Students' preaching work expanded, Rutherford moved to take greater control over their message in a bid to unify the message and become the spokesman for the organization.[105]

Major annual conventions were organized from 1922 and 1928, which were as much publicity events as spiritual gatherings.[106] At an eight-day assembly at Cedar Point, Ohio in 1922 he launched a series of international conventions under the theme "Advertise the King and Kingdom", attracting crowds of up to 20,000,[107] who were urged to "herald the message far and wide". "Behold the King!" Rutherford told conventioners. "You are his publicity agents."[108] He stressed that the prime purpose of all Bible Students was to preach publicly in fulfillment of Matthew 24:14, especially in the form of door-to-door evangelism with the Society's publications, rather than prayer, meditation or Bible study.[109][110] The traditional Bible Student prayer and testimony meetings were divided into two parts with one becoming a "service meeting", devoted to promoting public preaching.[111]

In 1924, he expanded his means of spreading the Watch Tower message with the start of 15-minute radio broadcasts, initially from WBBR, based on Staten Island, and eventually via a network of as many as 480 radio stations.[112][113] A 1931 talk was broadcast throughout North America, Australia and France, but the virulence of his attacks on the clergy was strong enough to result in both the NBC and BBC radio networks banning him from the airwaves.[114] Later still, in the late 1930s, he advocated the use of "sound cars" and portable phonographs with which talks by Rutherford were played to passersby and householders.[115]

Timeline—1916–1942
1917 Rutherford elected president of Watch Tower
1917 Second schism
Control of the headquarters
1919 Publication of Golden Age begins
1920 Rutherford publishes Millions Now Living Never Die, setting 1925 as date for return of Old Testament "Princes"
1929 Rutherford builds Beth Sarim to hold resurrected Bible personages
1931 Third schism
The name changes to Jehovah's witnesses
1942 Rutherford dies

The new preaching methods brought an influx of members through the early 1920s, but attendance at the Bible Students' yearly Memorial fell sharply again, dropping from 90,434 in 1925[116] to 17,380 in 1928.[117][118][119][120] Rutherford dismissed their defection as the Lord "shaking out" the unfaithful.[121] Author Tony Wills, who analyzed attendance and "field worker" statistics, suggests it was the "more dedicated" Bible Students who quit through the 1920s, to be replaced by newcomers in larger numbers,[122] creating what author Robert Crompton described as one of the most significant of the movement's breaks with its early history.[6][123]

At a convention at Columbus, Ohio on July 26, 1931, Rutherford made a psychological break with the large number of disaffected Bible Students[120] by proposing the adoption of the name Jehovah's witnesses, based on the scripture at Isaiah 43:10, "Ye are my witnesses, saith the Lord". The Watch Tower said the new, distinctive name was designed to exalt God's name and end public confusion caused by the proliferation of groups carrying the name "Bible Students". It explained: "It will be a name that could not be used by another, and such as none other will want to use."[124][125] In 1932, he eliminated the system of congregations electing bodies of elders, claiming the office of elder was unscriptural;[126] in 1938, he replaced the earlier system of congregational self-government with a "theocratic" or "God-ruled" organizational system in which the Brooklyn headquarters would make all appointments in congregations worldwide.[104][127]

Consolation magazine explained: "The Theocracy is at present administered by the Watch Tower Bible and Tract Society, of which Judge Rutherford is the president and general manager."[128] Rutherford, who had shown an earlier interest in politics, applied terms to the organization that were more common in politics and business: "organization" replaced "congregation" when referring to the worldwide community of believers, while "companies" denoted individual congregations. He pushed for more "field service" and "campaigns" of kingdom "advertising" in "territories", with "publishers" working under the direction of a field service "captain".[101]

Under Rutherford, Jehovah's Witnesses grew from about 44,000 in 1928 to about 115,000 at the time of his death on January 8, 1942.

Doctrinal changes edit

 
J.F. Rutherford at the Beth Sarim mansion, San Diego, 1931

Rutherford's term as president was marked by a succession of changes to doctrines, with many of Russell's teachings altered or abandoned and many new teachings introduced. The Finished Mystery declared that God would destroy churches "wholesale" and church members by the millions in 1918,[129] and that all earthly governments would be destroyed in 1920, resulting in anarchy.[130] Expectations remained strong that the change of the "saints" and completion of the "body of Christ" in heaven was imminent. A Watch Tower report on the 1918 Brooklyn convention said there was good reason to believe the gathering "might be the last in this vicinity, before the great convention beyond the veil".[131]

Disregarding Russell's rejection of 1925 as a year of importance,[132] Rutherford announced in 1920 that Christ's thousand-year reign would begin in 1925, bringing the restoration of an earthly paradise and the resurrection to earth of the ancient Jewish prophets referred to as "the ancient worthies"[133] such as Abraham and Isaac.[134][135] Jerusalem would become the world capital, and the "princes" would communicate with all humankind by radio.[136]

The pronouncements prompted many Bible Students to give up their businesses and jobs and sell their homes. Bible Student farmers in Canada and the US refused to seed their spring crops in 1925 and mocked members of their movement who did.[137] Rutherford had a luxury villa, Beth Sarim, built in San Diego, California, in 1930 to house the biblical "princes" who were expected to be resurrected before Armageddon.[138][139] Watch Tower publications made no admission of error over the predictions for 1925, but Rutherford gave apologies at IBSA conventions.[137][140]

History of Eschatological Doctrine
Last Days begin Start of Christ's Presence Christ made King Resurrection of 144,000 Judgment of Religion Separating Sheep & Goats Great Tribulation
1879–1920 1799 1874 1878 during Millennium 1914, 1915, 1918, 1920
1920–1923 1914 1878 1878 1925
1923–1925 during Christ's presence
1925–1927 within generation of 1914
1927–1929 1918
1929–1930 1914
1930–1966 1914 1919
1966–1975 1975?
1975–1995 within generation of 1914
1995–present during Great Tribulation imminent

Armageddon was redefined in 1925 as a battle between God and Satan, resulting in the overthrow of human governments and false religion.[141] A 1926 Watchtower article introduced a new emphasis on the importance of the name "Jehovah".[142] From 1926 publications began discrediting earlier teachings on the importance of Christian "character development" or personal "sanctification".[109][143][144] In 1927 they discarded the teaching that Russell had been the "faithful and wise servant" of Matthew 24:45–47.[109][145] By then the Watch Tower Society had rejected the belief that Russell alone had been the sole channel of scriptural enlightenment.[146]

In 1927 the Society disposed of remaining copies of Russell's Studies in the Scriptures and The Finished Mystery and ceased printing the books.[6] In 1928 Russell's teaching that the natural Jews would be restored to Palestine and hold a prominent place in the earthly part of God's kingdom was dropped.[147][148] Christmas celebrations ceased in 1928 after a radio broadcast and Golden Age articles on their pagan origins.[149]

In 1929, Rutherford announced that the vindication of God's name—which would ultimately occur when millions of unbelievers were destroyed at Armageddon—was the primary doctrine of Christianity and more important than God's display of goodness or grace towards humans.[150][151][152][153] By 1933, the timing of Christ's parousia and the start of the "last days" had been moved from 1874 to 1914[154] with the principles of parallel dispensations retained to place Christ's enthronement 3½ years later in 1918.[155] In 1935 a new interpretation of the "great company" of Revelation 7 placed them on earth as survivors of Armageddon rather than in heaven[156] and from that point converts to the movement were generally identified as those who, if worthy, would qualify for life on a paradise earth.[157]

In 1935, Witnesses were told they should refuse to salute the flag, stand for the national anthem, or accept alternative service provided for those who had conscientious objection to military service. Reference to the cross and crucifixion in Watch Tower publications ceased in 1936 when it was asserted that Christ had actually died on a tree.[149] By 1939 Watch Tower publications explained that only those who were part of God's "organization" would be spared at Armageddon.[158]

Persecution and opposition edit

Main article: Persecution of Jehovah's Witnesses

From 1927 onwards, Bible Students were urged to extend their door-to-door preaching to include Sundays. The move quickly attracted opposition from the clergy. In 1928 Bible Students began to be arrested in the U.S. for breaching local by-laws on Sabbath observance.[159] Rutherford challenged the laws in courts, ultimately fighting hundreds of cases in New Jersey alone as he insisted the preachers were not selling literature, but distributing it for a contribution to Society funds.[160]

In 1935, Witnesses were told they should refuse to salute national flags, stand for national anthems, or accept alternative service provided for those who had conscientious objection to military service. In late 1936 U.S. schools began expelling Witness children who refused to salute the flag. When the U.S. Supreme Court affirmed the right of schools to expel non-conforming children in June 1940, many states began passing laws requiring compulsory flag salute and similarly expelling children. The Supreme Court decision prompted a wave of violence against U.S. Witnesses, mostly in small towns and rural areas, where they were beaten, castrated, tarred and feathered and in some cases killed.[161][162][163]

More than 2,500 cases were reported from 1940 to 1944. Hundreds of Witnesses were arrested and charged with crimes including sedition. The Witnesses responded with campaigns of mass witnessing, descending on hostile towns in their hundreds, and organizing "information marches", some 10 kilometres (6.2 mi) long, in which members wore sandwich boards and held placards and banners.[164][165][163]

In Germany, preaching activity was banned and the Watch Tower Society headquarters was seized and closed. Thousands of Witnesses were arrested on peddling charges from 1922. In 1933, following the rise to power of Adolf Hitler, government restrictions were tightened, prompting the public distribution of more than two million copies of a Declaration of Facts in which the Witnesses protested at their treatment and requested the right to preach. It had little effect: Witnesses were fired from their jobs and about 2,000 were imprisoned in concentration camps.[166][167] Jehovah's Witnesses were the first Christian denomination to be banned and the most extensively persecuted Christian group during the Nazi era.[168]

Witnesses in Japan were imprisoned and tortured.[169] Members in the U.S., Canada, Australia and Britain were imprisoned as conscientious objectors. The Witnesses were banned in Germany in 1936, Canada in July 1940[170] and Australia in January 1941.[171][172] Under Rutherford's leadership, a legal staff was developed to establish their right to preach and their right to refrain from nationalistic ceremonies. Between 1938 and 1955 the Watch Tower Society won 36 out of 45 religion-related court cases.[173] These legal battles resulted in significant expansions in freedom of speech and religion in both countries.[174]

Writers including American essayist Barbara Grizzuti Harrison, William Whalen, Alan Rogerson and William Schnell have claimed the group was complicit in its own victimisation in the United States, often goading authorities with cartoons and books that ridiculed and denigrated church and state and provocative mass assemblies in which the Witnesses flooded towns with preachers. They claim a deliberate course of martyrdom served to attract society's dispossessed and oppressed members and also provided apparent validation of the "truth" of the Watchtower cause as evidenced by the level of opposition from the outside world as they struggled to serve God.[175][176][177][178]

1942–1975 edit

Timeline—1942–1975
1942 Knorr elected president of Watch Tower Society
1950 New World Translation of the Holy Scriptures started (completed 1961)
1966 The year 1975 suggested as possible date for Armageddon
 
The New York headquarters of the Watch Tower Bible and Tract Society

Rutherford was succeeded by Nathan Homer Knorr. Knorr's tenure as president was notable for the transfer from individual to corporate leadership. None of the Society's publications after 1942 acknowledged authorship, and were instead attributed to an anonymous Writing Committee.[179] From about 1944, the term "governing body" began to be used with a measure of frequency, with the term initially applied to the Watch Tower Society's seven-man Board of Directors.[180]

Knorr began a campaign of real estate acquisition in Brooklyn to expand the organisation's world headquarters, expanded printing production throughout the world, and organized a series of international assemblies that dwarfed those of Rutherford in the 1920s. In 1958, more than 253,000 Witnesses gathered at two New York City venues, Yankee Stadium and the Polo Grounds, for an eight-day convention where more than 7,000 were baptized.[181] Other large conventions were held in the US, Canada and Germany.

He instituted major training programs, including the Watchtower Bible School of Gilead to train missionaries, and the Theocratic Ministry School to give instruction in preaching and public speaking at the congregational level. He commissioned a new translation of the Bible, which was released progressively from 1950. It was published as the complete New World Translation of the Holy Scriptures in 1961. Also produced were a Greek-English New Testament interlinear, The Kingdom Interlinear Translation of the Greek Scriptures, and a Bible encyclopedia, Aid to Bible Understanding. The offices of elder and ministerial servant (deacon) were restored to Witness congregations in 1972, with appointments being made from headquarters.[182]

Knorr's vice-president, Frederick William Franz, became the leading theologian for the group[183] and the pace of doctrinal change slowed. Blood transfusions were prohibited for Witnesses from 1945. In 1961 the eating of blood in meat was prohibited. The Watchtower instructed Witnesses to check with their butcher whether the animals and fowl he sold had been properly drained of their blood.[184][185] Birthday celebrations were described as "objectionable" in 1951 because of their pagan origins,[186] and other explicit rules regarding acceptable conduct among members were introduced, with a greater emphasis placed on disfellowshipping as a disciplinary measure.[187]

Adult male Witnesses in the US, Britain, and some European countries were jailed for refusal of military service in the post-war years, with particularly harsh treatment meted out in Portugal, Spain, Italy, Greece, East Germany and Romania. Wide-scale persecution of Witnesses in several African nations was launched between 1967 and 1975, with as many as 21,000 fleeing Malawi to refugee camps in Zambia after a series of murders and beatings in 1972. 7,000 Mozambiquean members of the denomination were arrested in 1975 to be sent to communist re-education camps.[188]

During Knorr's presidency, membership of Jehovah's Witnesses grew from 108,000 to more than two million.[183]

Predictions for 1975 edit

From 1966, Witness publications heightened anticipation of Christ's thousand-year millennial reign beginning in late 1975.[189][190][191][192] Repeating the 1925 cycle of excitement, anticipation and then disappointment, Witness publications and convention talks intensified focus on 1975 as the "appropriate" time for God to act,[193] with statements that "the immediate future is certain to be filled with climactic events ... within a few years at most the final parts of the Bible prophecy relative to these 'last days' will undergo fulfillment".[194] The September 15, 1971 issue of The Watchtower warned that "all worldly careers are soon to come to an end", and advised youths that they should not "get interested in ‘higher education’ for a future that will never eventuate."[195]

A chart in a 1971 Awake! indicated the "thrilling hope" of a "grand Sabbath of rest and relief" in the mid-1970s at the close of 6000 years of human history.[196] Some Witnesses sold businesses and homes, gave up jobs, deferred medical procedures and set aside plans to start a family in anticipation of Armageddon's arrival.[197][198] The May 1974 issue of the Watch Tower Society's newsletter, Our Kingdom Ministry, commended Witnesses who had sold homes and property to devote themselves to preaching in the "short time" remaining.[199]

Watch Tower literature did not state dogmatically that 1975 would definitely mark the end,[200] and the buildup was tempered with cautions that there was no certainty that Armageddon would arrive in 1975, but magazines warned that "time is running out rapidly"[201] and that "only a few years, at most" remained before Armageddon.[202] Circuit assemblies in 1970 held a public talk entitled "Who will conquer the world in the 1970s?".[203] In a speech in Australia in 1975, the society's vice-president Frederick Franz went so far as to name a precise date—September 5, 1975—as the "end of the present wicked system".[204]

Witnesses were urged that they should not be "toying with the words of Jesus that 'concerning that day and hour nobody knows' ... to the contrary, one should be keenly aware that the end of this system of things is rapidly coming to its violent end."[205] The number of baptisms soared from about 59,000 in 1966, to more than 297,000 in 1974. Membership declined after expectations for 1975 failed.[197][206] In 1976 The Watchtower advised those who had been "disappointed" by the failure of the predictions for 1975 to adjust their viewpoint because their understanding had been "based on wrong premises".[207] In 1980, after several proposals by Governing Body members to apologize to Witnesses were voted down,[208] the Watch Tower Society admitted its responsibility in building up hope regarding 1975.[209]

1976–present edit

Timeline—1976–2023
1976 Governing Body takes control
1980 Purge of senior Brooklyn headquarters staff
1995 Teaching that generation of 1914 will see Armageddon is abandoned
2008 Definition of generation changed to 'remnant of anointed'
2010 Definition of generation changed to 'living anointed whose lives overlap 1914 anointed'

Organizational developments edit

The leadership structure of Jehovah's Witnesses was reorganized from January 1, 1976, with the power of the presidency passed to the Governing Body of Jehovah's Witnesses and the establishment of six committees to oversee tasks such as writing, teaching, publishing and evangelizing work.[210] At this time, Watch Tower Society publications began using the capitalized name, Jehovah's Witnesses. Following Knorr's death in 1977, Frederick William Franz became president of the Watch Tower Society of Pennsylvania.

A purge of senior Brooklyn headquarters staff was carried out in April and May 1980 after it was discovered some at the highest ranks of the hierarchy dissented with core Watch Tower Society doctrines, particularly surrounding the significance of 1914, and wished to propose adjustments as "new understandings" to continue the century-long tradition of changes in doctrines.[211][212] Unease at the chronology doctrines had surfaced within the Governing Body earlier in 1980. In February, three Governing Body members – aware that those who had been alive in 1914 were rapidly dwindling in number, despite the teaching that their generation would be alive to see Armageddon—had proposed a radical change in Watch Tower doctrines to require that the "generation" that would see the arrival of Armageddon had been alive only since 1957, the year of the launch of the Soviet space satellite Sputnik. The proposal, which would have extended the deadline for Armageddon by 43 years, failed to gain a majority vote.[213][214]

Internal dissatisfaction with official doctrines continued to grow, leading to a series of secret investigations and judicial hearings. Among those expelled from the Witnesses was former Governing Body member Raymond Franz. Many of those expelled were labelled by Governing Body members as "spiritual fornicators", "mentally diseased" and "insane".[211] The purge resulted in a number of schisms in the movement in Canada, Britain, and northern Europe, and prompted the formation of loose groups of disaffected former Witnesses. The Watch Tower Society responded to the crisis with a new, hardened attitude towards the treatment of defectors and expelled Witnesses.[211][212][215][216]

In 1992, Milton George Henschel, then a member of the Governing Body, succeeded Franz as president of the Watch Tower Society of Pennsylvania. In 2000, members of the Governing Body resigned from positions on the boards of the Watch Tower Society and its subsidiary corporations in order to focus on doctrinal matters.[217] Don Alden Adams then replaced Henschel as president.[218][219] Following Adams' death in 2014, Robert Ciranko became president of the Watch Tower Society.[220]

Beginning in 2004, various Watch Tower Society properties in Brooklyn were sold in preparation for the establishment of a new world headquarters in Warwick, New York, completed in 2016.[221][222]

Doctrinal changes edit

In 1995, changes regarding their understanding of Jesus' comments regarding "this generation" (from Matthew 24:34) were published.[223] Throughout the previous four decades, Jehovah's Witnesses had taught that the generation that saw the events of 1914 would not die out before Armageddon came.[224] The understanding of the "generation" was again adjusted in 2008, to refer to the remnant of the anointed.[225] In 2010, the definition of the generation was changed again, wherein the lives of anointed individuals living in 1914 overlap with a second group alive in the present day, some of whom will see Armageddon.[226] Jehovah's Witnesses continue to teach that Armageddon is imminent.[227]

See also edit

References edit

  1. ^ Jehovah's Witnesses in the Divine Purpose, Watch Tower Bible & Tract Society, 1959, page 32, 33.
  2. ^ M. James Penton Apocalypse Delayed: The Story of Jehovah's Witnesses 3rd ed. (2015) p. 94
  3. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. pp. 191, 192. ISBN 978-1-4303-0100-4.
  4. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 5. ISBN 0-0945-5940-6.
  5. ^ "Walking in the Path of Increasing Light". The Watchtower: 26–29. 15 February 2006. the resolution stated: "... we desire to be known as and called by the name, to wit, Jehovah's witnesses."
  6. ^ a b c Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. p. 101. ISBN 0-227-67939-3.
  7. ^ Draw Close to Jehovah, Watch Tower Bible & Tract Society, 2002, page 157.
  8. ^ Officers' Certificate of Amendment to the Articles of Incorporation of the WATCH TOWER BIBLE AND TRACT SOCIETY. p. 3. ... for public Christian worship of Almighty God and Christ Jesus.
  9. ^ "Russia Supreme Court bans Jehovah's Witness congregation", Jurist Legal News and Research, University of Pittsburgh School of Law, December 10, 2009.
  10. ^ Zion's Watch Tower, July 1879, page 1, states the date of Russell's encounter with Wendell as "about 1869". Rogerson (p.6), Crompton (p.30) and The Watchtower (January 1, 1955) claim it was in 1870, Wills (p.4) states it was 1868; Penton and Jehovah's Witnesses, Proclaimers of God's Kingdom (p. 43) say it was 1869. Russell's later recounting of his story in Zion's Watch Tower, July 15, 1906, leaves the actual date unclear.
  11. ^ Jehovah's Witnesses—Proclaimers of God's Kingdom, Watch Tower Bible & Tract Society, 1993, p. 43. According to Alan Rogerson, Russell used the collective term "Second Adventists" to refer to a number of sects prophesying the imminent Second Advent of Jesus.
  12. ^ Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. p. 30. ISBN 0-227-67939-3.
  13. ^ Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses (2nd ed.). University of Toronto Press. pp. 13–46. ISBN 0-8020-7973-3.
  14. ^ a b c d e f g h i "A sketch of the development of present truth", Zion's Watch Tower, July 15, 1906.
  15. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 4. ISBN 978-1-4303-0100-4.
  16. ^ 1873 reprint of The Present Truth or Meat in Due Season, Jonas Wendell, 1870, with additional essay.
  17. ^ *Wills, Tony (2006). A People For His Name. Lulu Enterprises. pp. 5, 6. ISBN 978-1-4303-0100-4.
  18. ^ The pamphlet was published in 1873, according to the Watch Tower Bible & Tract Society, while James Penton argues that it was as late as 1877.
  19. ^ a b c d e f g h i Penton 1997, pp. 13–46.
  20. ^ a b c Zion's Watch Tower, July 1879, page 1.
  21. ^ http://www.heraldmag.org/olb/contents/history/barbour%20midnight%20cry.htm N.H. Barbour, Evidences for the Coming of the Lord in 1873: or the Midnight Cry, 1871. 2006-07-07 at the Wayback Machine
  22. ^ The Midnight Cry and Herald of the Morning, 2009-07-14 at the Wayback Machine March 1874. See Section under "Our Faith."
  23. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 8. ISBN 978-1-4303-0100-4.
  24. ^ N.H. Barbour and C.T. Russell. Three Worlds and The Harvest of This World, 1877 2006-03-20 at the Wayback Machine. Accessed March 15, 2006.
  25. ^ Though the book bore the names of both men as authors, Russell (Watch Tower, July 15, 1906) noted it was "mostly written by Mr Barbour". James Penton (Apocalypse Delayed) points out that in early issues of the Watch Tower, Russell repeatedly referred to Barbour as its author.
  26. ^ N.H. Barbour & C. T. Russell, Three Worlds, 1977, page 67.
  27. ^ N.H. Barbour, C. T. Russell, Three Worlds, 1877, page 104.
  28. ^ N. H. Barbour, C. T. Russell, Three Worlds, 1877, pp. 124, 143
  29. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 9. ISBN 978-1-4303-0100-4.
  30. ^ Issues of the Watch Tower from 1879-1916 are available at http://www.mostholyfaith.com/bible/Reprints/index.asp 2019-03-31 at the Wayback Machine or by article at: http://www.agsconsulting.com/htdbv5/links.htm 2012-05-01 at the Wayback Machine. The text was taken from the seven-volume Reprints printed in 1919 and compared with the original issues up to December 15, 1916 to remove transcription errors and add articles that had been excluded.
  31. ^ a b "Modern History of Jehovah’s Witnesses", Watchtower, January 15, 1955, page 14.
  32. ^ Holden, A. (2002) Jehovah's Witnesses: Portrait of a Contemporary Religious Movement. (p.18)
  33. ^ . Archived from the original on 2012-02-09. Retrieved 2010-03-04.
  34. ^ C.T. Russell, "A Conspiracy Exposed", Zion's Watch Tower Extra edition, April 25, 1894, page 55–60.
  35. ^ Yearbook 1975, Watch Tower Society, 1975.
  36. ^ "The Ekklesia", Zion's Watch Tower, October 1881.
  37. ^ "Questions and answers", Zion's Watch Tower, April 1882.
  38. ^ "Our name", Zion's Watch Tower, February 1884.
  39. ^ "Concerning profitable meetings", Zion's Watch Tower, September 15, 1895.
  40. ^ What Pastor Russell Said, Leslie W. Jones, 1917, pg 346, as cited by Penton, 1997, pg 31, "The Lord's word does not authorize any court of Elders, or anyone else, to become busybodies. This would be going back to the practices of the Dark Ages during the Inquisition and we would be showing the same spirit as did the inquisitors."
  41. ^ Russell directed that an unrepentant person be judged by the entire ecclesia, rather than the elders. He directed that the ecclesia not make the wrongdoer's faults public. See The New Creation Watch Tower Bible & Tract Society, 1904, pages 289–290
  42. ^ Penton 1997, p. 31.
  43. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 21. ISBN 978-1-4303-0100-4.
  44. ^ "Wanted: 1000 Preachers", Zion's Watch Tower, April 1881.
  45. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. pp. 12, 14. ISBN 978-1-4303-0100-4.
  46. ^ a b c Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 24. ISBN 978-1-4303-0100-4.
  47. ^ "The Newspaper Syndicate's Idea", The Watch Tower, January 15, 1912.
  48. ^ Jehovah's Witnesses—Proclaimers of God's Kingdom, Watch Tower Society, p. 422
  49. ^ "Biography", The Watch Tower, December 15, 1916.
  50. ^ Jehovah's Witnesses in the Divine Purpose, Watch Tower Bible & Tract Society, 1959, page 32.
  51. ^ "The First One a Hundred Years Ago", Awake, December 22, 2000.
  52. ^ "Organized Testimony to the New World", Watchtower, July 15, 1950, page 215.
  53. ^ Watchtower, April 1910.
  54. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 12. ISBN 978-1-4303-0100-4.
  55. ^ C. T. Russell, The New Creation, Watch Tower Bible & Tract Society, 1904, pages 120–121, 127–129.
  56. ^ Thy Kingdom Come (1890), Volume 3 of Studies in the Scriptures, pp. 305–308.
  57. ^ "This spuing out, or casting off, of the nominal church as an organization in 1878, we then understood, and still proclaim, to be the date of the commencement of Babylon's fall..."—"The Consummation of Our Hope" 2006-10-04 at the Wayback Machine in Zion's Watch Tower, April 1883. Reprints pp. 474–5.
  58. ^ C. T. Russell, The Time of the End, Watch Tower Bible & Tract Society, 1889, page 101.
  59. ^ "Things to Come—And The Present European Situation" 2008-12-11 at the Wayback Machine in The Watch Tower, January 15, 1892, Reprints, p. 1355
  60. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 43. ISBN 978-1-4303-0100-4.
  61. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. pp. 38, 50. ISBN 978-1-4303-0100-4.
  62. ^ "The Day of the Lord", Zion's Watch Tower, October–November 1882, reprints page 410.
  63. ^ Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. pp. 38, 39. ISBN 0-227-67939-3.
  64. ^ . Archived from the original on 2013-11-02. Retrieved 2012-05-17.
  65. ^ . Archived from the original on 2010-06-15. Retrieved 2012-05-17.
  66. ^ a b Wills, Tony (2006). A People For His Name. Lulu Enterprises. pp. 63–68. ISBN 978-1-4303-0100-4.
  67. ^ "The Mediator of the New Covernant", Zion's Watch Tower, January 1, 1907, pages 9, 10.
  68. ^ . Archived from the original on 2014-03-15. Retrieved 2012-05-17.
  69. ^ Penton 1997, pp. 42
  70. ^ See chart "The Seven Messengers to the Church" from The Finished Mystery (1917), page 66.
  71. ^ The Finished Mystery, page 5
  72. ^ Penton 1997, p. 51. Rutherford, as chief legal counsel for the Watch Tower Society, had written the new by-laws. (See Harvest Siftings II, written by J.F. Rutherford.)
  73. ^ a b Penton 1997.
  74. ^ Raymond Franz, Crisis of Conscience, Commentary Press, 2002, chapter 3.
  75. ^ Rutherford published his version of the dispute in Harvest Siftings 2011-07-15 at the Wayback Machine
  76. ^ (PDF). Archived from the original (PDF) on 2011-07-15. Retrieved 2006-05-29.
  77. ^ See Rutherford's Harvest Siftings under subheading "Seeds Begin to Bring Forth."
  78. ^ Rutherford, J.F. (August 1, 1917). (PDF). Watch Tower Bible & Tract Society. Archived from the original (PDF) on July 15, 2011. Retrieved July 19, 2009. {{cite journal}}: Cite journal requires |journal= (help)
  79. ^ See Faith on the March, p. 80. The ousted directors disagreed: "...if the directors were not legally elected, neither were the Society's three officers: Rutherford, Pierson, and Van Amburgh. In order to have been chosen officers in January 1917, they would have had to have been legally elected directors. Yet, they had not been, and hence, by Rutherford's own logic, did not hold office legally."-- & Penton 1997, p. 52
  80. ^ Jehovah's Witnesses in the Divine Purpose. Watchtower. 1959. p. 70.
  81. ^ PDF version of The Finished Mystery
  82. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 97. ISBN 978-1-4303-0100-4.
  83. ^ Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. p. 84. ISBN 0-227-67939-3.
  84. ^ Raymond Franz, Crisis of Conscience, Commentary Press, 2007, page 61.
  85. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 40. ISBN 0-0945-5940-6.
  86. ^ Jehovah's Witnesses, Proclaimers of God's Kingdom, Watch Tower Bible & Tract Society, 1993, pg 68.
  87. ^ Watch Tower publications since 1917 have vilified those who opposed Rutherford and make no attempt to convey their version of events. In its account of the events of 1917, the 1993 Proclaimers of God's Kingdom book refers to the opposing camps as "those loyal to the Society and those who were easy prey to the smooth talk of the opposers" (pg. 68). The 1975 Yearbook (pg. 87) dismisses the four ousted directors as "rebellious individuals who claimed to be board members" (pg. 92) and men who "ambitiously sought to gain administrative control of the Society". The 1959 history book Jehovah's Witnesses in the Divine Purpose also incorrectly claims the legal advice given to the ousted directors confirmed that given to Rutherford. Their own journal, Light After Darkness, makes it plain their legal advice disagreed with Rutherford's.
  88. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 37. ISBN 0-0945-5940-6.
  89. ^ Watch Tower Bible & Tract Society (1975). 1975 Yearbook. Watch Tower Bible & Tract Society. pp. 93–94.
  90. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die. Constable, London. p. 39. ISBN 0-0945-5940-6.
  91. ^ Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. p. 95. ISBN 0-227-67939-3.
  92. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 100. ISBN 978-1-4303-0100-4.
  93. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 41. ISBN 0-0945-5940-6.
  94. ^ "Distress of Nations: Cause, Warning, Remedy" (PDF). The Golden Age: 712–718. September 29, 1920.
  95. ^ a b *Macmillan, A.H. (1957). Faith on the March. Prentice-Hall. pp. 85.
  96. ^ The initial delivery was entitled "The World Has Ended—Millions Now Living May Never Die". See:
    "Noteworthy Events in the Modern-day History of Jehovah’s Witnesses", Jehovah's Witnesses—Proclaimers of God's Kingdom", 1993 Watch Tower, page 719, "1918 The discourse “The World Has Ended—Millions Now Living May Never Die” is first delivered, on February 24, in Los Angeles, California. On March 31, in Boston, Massachusetts, the talk is entitled “The World Has Ended—Millions Now Living Will Never Die” [emphasis added]
  97. ^ Los Angeles Morning Tribune, February 25, 1918, as recorded in Faith on the March by A. H. Macmillan, 1957, page 86
  98. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 100. ISBN 978-1-4303-0100-4.
  99. ^ Macmillan, A.H. (1957). Faith on the March. Prentice-Hall. pp. 89.
  100. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 44. ISBN 0-0945-5940-6.
  101. ^ a b Raymond Franz, In Search of Christian Freedom, Commentary Press, 2007. Chapter 6.
  102. ^ Edited by C.J. Woodworth, The Golden Age was intended as a general news magazine to proclaim the incoming "golden age."
  103. ^ Jehovah's Witnesses—Proclaimers of God's Kingdom, pp. 259–260
  104. ^ a b Raymond Franz, In Search of Christian Freedom, Commentary Press, 2007. Chapter 4.
  105. ^ A.H. Macmillan, Faith on the March, 1957, page 152, "Rutherford wanted to unify the preaching work and, instead of having each individual give his own opinion ... gradually Rutherford himself began to be the main spokesman for the organization.".
  106. ^ Penton 1997, p. 59.
  107. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 54. ISBN 0-0945-5940-6.
  108. ^ *Watch Tower Bible & Tract Society (1975). 1975 Yearbook. Watch Tower Bible & Tract Society. p. 131.
  109. ^ a b c Penton 1997, p. 60.
  110. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 51. ISBN 0-0945-5940-6.
  111. ^ Penton 1997, p. 63.
  112. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 55. ISBN 0-0945-5940-6.
  113. ^ "How Great a Witness?", The Watchtower, January 1, 1968, page 14.
  114. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. pp. 149–151. ISBN 978-1-4303-0100-4.
  115. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 57. ISBN 0-0945-5940-6.
  116. ^ Your Will Be Done on Earth. Watchtower. 1958. p. 337.
  117. ^ Jehovah's Witnesses in the Divine Purpose. Watchtower. 1959. p. 313.
  118. ^ Penton 1997, p. 61.
  119. ^ (PDF). Dawn Bible Students Association. 1946. pp. 6–16. Archived from the original (PDF) on 2006-12-10. Retrieved 2008-10-29. Attendance at the annual Memorial (statistics were published each year in the Watch Tower) shows the growth in the period before 1925. 1919: 17,961, 1922: 32,661, 1923: 42,000, 1924: 62,696, 1925: 90,434. 1926 marked the first decrease: 89,278. There are no published statistics from 1929–1934. In 1935, Memorial attendance was 63,146."Watchtower". August 15, 1996: 31. {{cite journal}}: Cite journal requires |journal= (help)
  120. ^ a b Penton 1997, p. 62.
  121. ^ 1931 Yearbook, Watch Tower Bible & Tract Society, pg 57.
  122. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. pp. 142, 146, 157–159. ISBN 978-1-4303-0100-4.
  123. ^ Your Will be Done on Earth. Watch Tower Society. p. 337.
  124. ^ "A New Name", The Watch Tower, October 1, 1931, page 296–297.
  125. ^ "Riches of the Full Assurance of Our Understanding", The Watchtower, October 15, 1950, page 387.
  126. ^ Penton 1997, p. 64.
  127. ^ "Modern History of Jehovah’s Witnesses, Restoration of Theocratic Organization", The Watchtower, June 1, 1955, "The final change-over to a theocratic organization of Jehovah’s witnesses occurred in 1938 ... Similarly today the power of appointment of all servants in congregations rightfully rests with the governing body of the 'faithful and discreet slave' class, which is under the direct supervision of Christ Jesus at the temple. These powers do not rest democratically with the congregations."
  128. ^ Consolation, 4 September 1940, pg 25, as cited by Penton, pg. 61.
  129. ^ "The Finished Mystery 1917, p. 485, "In the year 1918, when God destroys the churches wholesale and the church members by the millions, it shall be that any that escape shall come to the works of Pastor Russell to learn the meaning of the downfall of 'Christianity.'" (Later editions read differently)
  130. ^ The Finished Mystery, 1917 edition, p. 258, "And the mountains were not found. Even the republics will disappear in the fall of 1920. And the mountains were not found. Every kingdom of earth will pass away, be swallowed up in anarchy." (This date was changed in later editions.)
  131. ^ "Brooklyn convention and memorial", The Watch Tower, April 1, 1918, page 6233, Reprints.
  132. ^ Watch Tower April 15, 1916 pg 126, "We cannot help it that many of our dear friends continue to tell what The Watch Tower believes, and to misrepresent its teachings ... we are not looking forward to 1925, nor to any other date. As expressly stated in The Watch Tower, we are simply going on, our last date or appointment having been passed more than a year ago... The last place to which he [Elijah] was sent was Jordan, which, we believe, corresponds to October, 1914. ... We have no different time in mind from the Scriptures on the subject and do not expect to have any."
  133. ^ Jehovah's Witnesses—Proclaimers of God's Kingdom, chap. 10 p. 138
  134. ^ Crompton, Robert (1996). Counting the Days to Armageddon. Cambridge: James Clarke & Co. p. 96. ISBN 0-227-67939-3.
  135. ^ Edmond C. Gross, Jehovah's Witnesses: Their Claims, Doctrinal Changes, and Prophetic Speculation. What Does the Record Show?, Xulon Press, 2001, ISBN 1-931232-30-X, chapter 24.
  136. ^ The Way to Paradise, Watch Tower Bible & Tract Society, 1924, pg 225, as cited by Raymond Franz, Crisis of Conscience, page 230.
  137. ^ a b Penton 1997, p. 58.
  138. ^ Raymond Franz, Crisis of Conscience, Commentary Press, 2007, page 235.
  139. ^ See March 31, 1930 Time magazine, p. 60.
  140. ^ Vindication, Vol. 1 2007-07-31 at the Wayback Machine, by J.F. Rutherford, (1931), p.338–339, "There was a measure of disappointment on the part of Jehovah’s faithful ones on earth concerning the years 1914, 1918, and 1925, which disappointment lasted for a time. Later the faithful learned that these dates were definitely fixed in the Scriptures; and they also learned to quit fixing dates for the future and predicting what would come to pass on a certain date, but to rely (and they do rely) upon the Word of God as to the events that must come to pass."
  141. ^ "Work for the Anointed", The Watch Tower, January 1, 1925, pages 4,5. "The Remnant", The Watch Tower, July 15, 1925, pages 215–216.
  142. ^ Jehovah's Witnesses—Proclaimers of God's Kingdom. Watch Tower Bible & Tract Society. 1993. p. 124.
  143. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. p. 143. ISBN 978-1-4303-0100-4.
  144. ^ "Character or Covenant—Which?", The Watchtower, May 1, 1926, "The expression 'character development' and like expressions repeatedly made from the pulpit and platform, have resulted in much confusion. Christians have been led to believe that they must develop, while in the flesh on earth, a character that is perfect before they can have an entrance into heaven ... the above excerpts or quotations ... are here cited in order that the issue may be clearly drawn. If any of us have relied upon such expressions and have been misled thereby, then it becomes our duty to get them out of our minds that we might see more clearly God's provisions and rejoice. Many have thought ... that this personal development of a character must be brought to perfection before they can enter into eternal life. This wrong conception of the matter has led many to believe that they can reach perfection in the flesh. Questions: (1) What has been the belief of many Christians concerning "character development'? To what absurdities and fatal consequences have some been misled thereby?"
  145. ^ Watchtower, January 1, 1927, pg 7.
  146. ^ Jehovah's Witnesses in the Divine Purpose, Watch Tower Bible & Tract Society, 1959, pages 91, 95.
  147. ^ J. F. Rutherford, Favored People, Watch Tower Bible & Tract Society, as cited by Wills, 2007, pg 129.
  148. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 46. ISBN 0-0945-5940-6.
  149. ^ a b Yearbook, Watch Tower Bible & Tract Society, 1975, page 147.
  150. ^ Wills, Tony (2006). A People For His Name. Lulu Enterprises. pp. 181, 182. ISBN 978-1-4303-0100-4.
  151. ^ Penton 1997, p. 69.
  152. ^ . Archived from the original on 2009-09-23. Retrieved 2010-03-22.
  153. ^ . Archived from the original on 2009-09-23. Retrieved 2010-03-22.
  154. ^ Rutherford, Joseph Franklin (1921). The Harp of God. International Bible students association. pp. 231–236. affirms that "the Lord's second presence dates from 1874." "Watchtower". Watchtower. March 1, 1922: 71. {{cite journal}}: Cite journal requires |journal= (help) and Prophecy. 1930. pp. 65–66. reiterated this position. The eschatological changes during this period are documented in Thomas Daniels. Historical Idealism and Jehovah's Witnesses (PDF). pp. 3–37. Retrieved 2006-02-01.
  155. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 49. ISBN 0-0945-5940-6.
  156. ^ Jehovah's Witnesses in the Divine Purpose, Watch Tower Bible & Tract Society, 1959, page 140.
  157. ^ Jehovah's Witnesses—Proclaimers of God's Kingdom. Watchtower. 1993. pp. 84–85.
  158. ^ J. F. Rutherford, Salvation, Watch Tower Bible & Tract Society, 1939, pages 25-28, 59, 337.
  159. ^ A. H. Macmillan, Faith on the March, 1959, page 152.
  160. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. p. 56. ISBN 0-0945-5940-6.
  161. ^ Kaplan, William (1989). State and Salvation: The Jehovah's Witnesses and their Fight for Civil Rights. Toronto: University of Toronto Press. p. 55. ISBN 0-8020-5842-6.
  162. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. pp. 62–63. ISBN 0-0945-5940-6.
  163. ^ a b Penton 1997, pp. 71, 129.
  164. ^ Kaplan, William (1989). State and Salvation: The Jehovah's Witnesses and their Fight for Civil Rights. Toronto: University of Toronto Press. p. 55. ISBN 0-8020-5842-6.
  165. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. pp. 62–63. ISBN 0-0945-5940-6.
  166. ^ "United States Holocaust Memorial Museum". Retrieved February 22, 2005.
  167. ^ Hans Hesse (2001). Persecution and Resistance of Jehovah's Witnesses During the Nazi Regime. p. 10. ISBN 978-3-86108-750-2.
  168. ^ Garbe, Detlef (2008). Between Resistance and Martyrdom: Jehovah's Witnesses in the Third Reich. Madison, Wisconsin: University of Wisconsin Press. p. 102. ISBN 978-0-299-20794-6.
  169. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. pp. 59, 62–63. ISBN 0-0945-5940-6.
  170. ^ Kaplan, William (1989). State and Salvation: The Jehovah's Witnesses and their Fight for Civil Rights. Toronto: University of Toronto Press. p. 65. ISBN 0-8020-5842-6.
  171. ^ Kaplan, William (1989). State and Salvation: The Jehovah's Witnesses and their Fight for Civil Rights. Toronto: University of Toronto Press. p. 109. ISBN 0-8020-5842-6.
  172. ^ American Civil Liberties Union (1941). (PDF). pp. 1–24. Archived from the original (PDF) on 2008-10-29. Retrieved 2008-10-29. Barbara Grizzuti Harrison (1978). Visions of Glory. pp. 185, 281. Jayne Persian (December 2005). "The Banning of Jehovah's Witnesses in Australia in 1941" (PDF). Adelaide Company of Jehovah's Witnesses, Inc. v. The Commonwealth of Australia
  173. ^ Penton 1997, p. 89.
  174. ^ See, e.g., Cantwell v. State of Connecticut, Chaplinsky v. New Hampshire, West Virginia State Board of Education v. Barnette.
  175. ^ Barbara Grizzuti Harrison, Visions of Glory, 1978, chapter 6.
  176. ^ Whalen, William J. (1962). Armageddon Around the Corner: A Report on Jehovah's Witnesses. New York: John Day Company. p. 190.
  177. ^ Rogerson, Alan (1969). Millions Now Living Will Never Die: A Study of Jehovah's Witnesses. Constable & Co, London. pp. 59, 61. ISBN 0-0945-5940-6.
  178. ^ Schnell, William (1971). 30 Years a Watchtower Slave. Baker Book House, Grand Rapids. pp. 104–106. ISBN 0-8010-6384-1.
  179. ^ Heather and Gary Botting, The Orwellian World of Jehovah's Witnesses, University of Toronto Press, 1984, page 41.
  180. ^ Raymond Franz, Crisis of Conscience, Commentary Press, 2007, page 74.
  181. ^ Penton 1997, p. 86.
  182. ^ Jehovah's Witnesses—Proclaimers of God's Kingdom, p. 106
  183. ^ a b Raymond Franz, Crisis of Conscience, Commentary Press, 2007, page 72.
  184. ^ Whalen, William J. (1962). Armageddon Around the Corner: A Report on Jehovah's Witnesses. New York: John Day Company. p. 198.
  185. ^ "Questions from readers", The Watchtower, November 1, 1961, pages 669–670.
  186. ^ "Questions From Readers," The Watchtower,, October 1, 1951, page 607.
  187. ^ Raymond Franz, In Search of Christian Freedom, Commentary Press, 2007, chapter 8.
  188. ^ Penton 1997, pp. 145–146.
  189. ^ (PDF). Watch Tower Society. 1966. pp. 29–35. Archived from the original (PDF) on 2012-02-20. Retrieved 2009-04-04. as cited by Raymond Franz, Crisis of Conscience, chapter 9.
  190. ^ "How Much Longer Will It Be?" (PDF). Awake!. October 8, 1966. pp. 17–20.
  191. ^ See 1975: 'THE APPROPRIATE TIME FOR GOD TO ACT' 2008-12-11 at the Wayback Machine. Page 14 of the October 8, 1968 Awake! demonstrates the disclaimer that was made at the time: "Does this mean that the above evidence positively points to 1975 as the complete end of this system of things? Since the Bible does not specifically state this, no man can say...If the 1970s should see intervention by Jehovah God to bring an end to a corrupt world drifting toward ultimate disintegration, that should surely not surprise us."
  192. ^ See "Witnessing the End" in the July 18, 1969 Time magazine. Scan available online at: http://www.dannyhaszard.com/time1975.jpg accessed February 14, 2006
  193. ^ (PDF). Watch Tower Society. 1966. pp. 29–35. Archived from the original (PDF) on 2012-02-20. Retrieved 2009-04-04..
  194. ^ Watchtower, May 1, 1968, as cited by Raymond Franz, Crisis of Conscience, chapter 9.
  195. ^ The Watchtower, 15 September 1971, page 563
  196. ^ "Time of Rest and Refreshment at Hand", Awake!, October 8, 1971, page 27.
  197. ^ a b Raymond Franz. "1975—The Appropriate Time for God to Act". (PDF). pp. 237–253. Archived from the original on 2003-12-09. Retrieved 2006-07-27.{{cite book}}: CS1 maint: bot: original URL status unknown (link)
  198. ^ Holden, Andrew (2002). Jehovah's Witnesses: Portrait of a Contemporary Religious Movement. Routledge. pp. 151–4. ISBN 0-415-26610-6.
  199. ^ Kingdom Ministry, May 1974, page 3, "Reports are heard of brothers selling their homes and property and planning to finish out the rest of their days in this old system in the pioneer service. Certainly this is a fine way to spend the short time remaining before the wicked world’s end."
  200. ^ Penton 1997, p. 95.
  201. ^ Awake!, May 1, 1968, pages 272,273.
  202. ^ Awake!, October 8, 1968, page 13.
  203. ^ "Announcements", Our Kingdom Ministry, July 1970
  204. ^ George D. Chryssides, Historical Dictionary of Jehovah's Witnesses, Scarecrow Press, 2008, pg lx.
  205. ^ "Why Are You Looking Forward to 1975?", The Watchtower, August 15, 1968, page 501.
  206. ^ This drop in membership has been variously analyzed. Richard Singelenberg ("The '1975'-prophecy and its impact among Dutch Jehovah's Witnesses") in Sociological Analysis 50(1)1989, pp 23–40 notes a nine per cent drop in total publishers (door-to-door preachers) and a 38 per cent drop in pioneers (full-time preachers) in the Netherlands. Stark and Iannoccone have analyzed the impact on US Witnesses. (PDF). The Journal of Contemporary Religion: 142–143. 1997. Archived from the original (PDF) on 2004-12-05. The January 30, 1982 Los Angeles Times ("Defectors Feel 'Witness' Wrath: Critics say Baptism Rise Gives False Picture of Growth" by John Dart, p. B4) cited statistics showing a net increase of publishers worldwide from 1971–1981 of 737,241, while baptisms totaled 1.71 million for the same period.
  207. ^ "A Solid Basis for Confidence", Watchtower, July 15, 1976, page 441.
  208. ^ According to Raymond Franz, proposals were put to the Governing Body in 1976, 1977 and 1979 to acknowledge the error, but Milton Henschel and others recommended they ignore the matter and hope Witnesses would eventually forget about it. Crisis of Conscience, page 250.
  209. ^ The Watchtower, March 15, 1980, p.17 "With the appearance of the book Life Everlasting—in Freedom of the Sons of God, ... considerable expectation was aroused regarding the year 1975. ... there were other statements published that implied that such realization of hopes by that year was more of a probability than a mere possibility. It is to be regretted that these latter statements apparently overshadowed the cautionary ones and contributed to a buildup of the expectation already initiated. ... persons having to do with the publication of the information ... contributed to the buildup of hopes centered on that date."
  210. ^ 1977 Yearbook, Watch Tower Society, as cited by Penton 1997, p. 220
  211. ^ a b c Penton 1997, pp. 117–123.
  212. ^ a b Heather and Gary Botting, The Orwellian World of Jehovah's Witnesses, University of Toronto Press, 1984, pages 158–165.
  213. ^ Penton 1997, p. 218.
  214. ^ Copy of proposal as presented to Governing Body reproduced in Raymond Franz, Crisis of Conscience, 1997, page 262.
  215. ^ Raymond Franz, Crisis of Conscience, Commentary Press, 2007, chapters 11–12.
  216. ^ John Dart, "Defectors Feel Witnsses' Wrath", Los Angeles Times, January 30, 1982, Part II, page 4, "The Sept. 15 Watchtower magazine told members that anyone who has written a letter of resignation should be shunned as if he had been 'disfellowshipped', or expelled ... 'This is a hardening, a tightening, of our policy,' confirmed William Van De Wall, a headquarters spokesman for the Watchtower Society. Denying any great membership losses, Van De Wall said the new directive was to counteract 'disgruntled' ex-members."
  217. ^ Georges D. Chryssides, "Historical Dictionary of Jehovah's Witnesses", 2008, p.22
  218. ^ "Jehovah's Witnesses Order Changes at Top", Grand Rapid Press, Grand Rapids, Michigan, October 14, 2000, p. B5
  219. ^ "New Leadership Structure for Jehovah's Witnesses", Deseret News, Salt Lake City, Utah, October 10, 2000, p. A02
  220. ^ George D. Chryssides. Jehovah's Witnesses: Continuity and Change. p. 143.
  221. ^ "Jehovah Witness World HQ project moving forward". The Warwick Advertiser.
  222. ^ "Jehovah's Witnesses new world HQ nearly complete". The Warwick Advertiser.
  223. ^ See ”1914 and ‘This Generation’”, pp. 254–272 in Crisis of Conscience by Raymond Franz. Available online at: accessed February 12, 2006
  224. ^ "He shows the beginning of this time and how the troubles increase, and mentions some of the sorrows to fall on the world, during the time of trouble. The length of time is indicated by him when he said, 'Truly I say to you that this generation will by no means pass away until all these things occur.' (Matt. 24:34, NW) The actual meaning of these words is, beyond question, that which takes a 'generation' in the ordinary sense, as at Mark 8:12 and Acts 13:36, or for those who are living at the given period. So it was on 'this generation' that the accumulated judgments were to fall. (Matt. 23:36) This therefore means that from 1914 a generation shall not pass till all is fulfilled, and amidst a great time of trouble. Vision of the 'Time of the End', The Watchtower, July 1951, p. 404
  225. ^ The Watchtower, February 15, 2008, page 24 paragraph 15: "As a group, those anointed comprise the present "generation" of contemporaries who won't pass away "until all the things come to pass."
  226. ^ "United in Love—Annual Meeting Report". The Watchtower: 4. June 15, 2010.
  227. ^ "A Time To Keep Awake", The Watchtower (November 1, 1995), p. 19 par. 12, and p. 20 par. 15.

Further reading edit

Four official histories of Jehovah's Witnesses have been published by the Watch Tower Society. The first two are out of print. The most recent one is available online.

  • Qualified To Be Ministers, pages 297–345 (1955)
  • Jehovah's Witnesses in the Divine Purpose (1959)
  • Jehovah's Witnesses—Proclaimers of God's Kingdom (1993)
  • God’s Kingdom Rules! (2014)

Books by members edit

  • Jehovah's Witnesses: The New World Society by Marley Cole. This book received a positive review in the August 15, 1955 Watchtower: "Much of the material was gathered by personal interviews with witnesses, some of them being officials of the Society. Frequently in the news is something about the religion of President Eisenhower's parents. This book gives the facts often overlooked or concealed, with documentary proof that they were Jehovah's witnesses for many years." Cole was an active Witness and wrote the book in collaboration with Witness leaders. It was also distributed by the Watch Tower Society. 229 pages. Publisher: The Vantage Press, 1955.
  • Faith on the March by A. H. Macmillan. Macmillan provides a first-person account of the early history of Jehovah's Witnesses from his meeting of Charles Taze Russell in 1900 to the time of the writing of the book (1957). He served with three of the Presidents of Watch Tower Bible and Tract Society: Russell, Rutherford, and Knorr (who wrote the book's introduction). Publisher: Prentice-Hall, Inc. Library of Congress Catalog Card Number 57-8528 (Englewood Cliffs, N.J. 1957)
  • A People for His Name: A History of Jehovah's Witnesses and an Evaluation by Tony Wills, (2006) 2nd edition. (The first edition was published under the pseudonym Timothy White.) The author, a lifelong Witness, presents an in-depth look at the Bible Student/Jehovah's Witness movement. He explores its doctrinal growth and shifts and notes schisms from the main body. 300 pages. ISBN 978-1-4303-0100-4.
  • Armed with the Constitution: Jehovah's Witnesses in Alabama and the U.S Supreme Court, 1939-1946 by Merlin Newton. Newton researches the contributions of two Jehovah's Witnesses—a black man and a white woman—in expanding the meaning of the First Amendment in 1940s Alabama. She examines two key U.S. Supreme Court decisions, as well as court records, memoirs, letters, and interviews of Jehovah's Witnesses. Publisher: University Alabama Press; Religion and American Culture Series, Reprint edition (June 28, 2002). Paperback: 240 pages. ISBN 0-8173-1228-5
  • O'er the Ramparts They Watched by Victor Blackwell.

Books by non-members edit

  • Millions Now Living Will Never Die: A Study of Jehovah's Witnesses by Alan Rogerson. Constable. 1969
  • Jehovah's Witnesses in Canada: Champions of freedom of speech and worship by M. James Penton. Penton, who is a professor emeritus of history at University of Lethbridge (a former member of the Jehovah's Witnesses), examines the history of legal activities that led to expansion of religious freedoms in Canada. Referenced in the January 1, 1977 Watchtower, page 11 and the 1979 Yearbook of Jehovah's Witnesses, page 94. Publisher: Macmillan of Canada. ISBN 0-7705-1340-9 (Canada, 1976)
  • Apocalypse Delayed: The Story of Jehovah's Witnesses by M. James Penton. Penton, who is a professor emeritus of history at University of Lethbridge, examines the history of Jehovah's Witnesses, and their doctrines. Read selections from: Google Book Search Publisher: University of Toronto Press. ISBN 0-8020-7973-3 (Canada, 1998)

External links edit

  • Official website of Jehovah's Witnesses
  • Pastor-Russell.com

November 15, 2023
history, jehovah, witnesses, jehovah, witnesses, originated, branch, bible, student, movement, which, developed, united, states, 1870s, among, followers, christian, restorationist, minister, charles, taze, russell, bible, student, missionaries, were, sent, eng. Jehovah s Witnesses originated as a branch of the Bible Student movement which developed in the United States in the 1870s among followers of Christian restorationist minister Charles Taze Russell Bible Student missionaries were sent to England in 1881 and the first overseas branch was opened in London in 1900 The group took on the name International Bible Students Association and by 1914 it was also active in Canada Germany Australia and other countries 1 The movement split into several rival organizations after Russell s death in 1916 with one led by Joseph Judge Rutherford retaining control of The Watch Tower and the Watch Tower Bible and Tract Society of Pennsylvania Under Rutherford s direction the International Bible Students Association introduced significant doctrinal changes that resulted in many long term members leaving the organization 2 The group regrew rapidly particularly in the mid 1930s 3 with the introduction of new preaching methods 4 In 1931 the name Jehovah s witnesses was adopted 5 further cutting ties with Russell s earlier followers 6 Substantial organizational changes continued as congregations and teaching programs worldwide came under centralized control Further changes of its doctrines led to the prohibition of blood transfusions by members abandonment of the cross in worship rejection of Christmas and birthday celebrations and the view of the biblical Armageddon as a global war by God that will destroy the wicked and restore peace on earth 7 In 1945 the Watch Tower Society which Russell had founded as a publishing house amended its charter to state that its purposes included preaching about God s Kingdom acting as a servant and governing agency of Jehovah s Witnesses and sending out missionaries and teachers for the public worship of God and Jesus 8 The denomination was banned in Canada in World War I and in Germany the Soviet Union Canada and Australia during World War II Members suffered widespread persecution and mob violence in some of those countries and in the United States The group initiated dozens of high profile legal actions in the United States and Canada between 1938 and 1955 to establish the right of members to sell literature from door to door abstain from flag salute ceremonies and gain legal recognition as wartime conscientious objectors Members of the denomination suffered persecution in some African countries in the 1960s and 1970s Since 2004 the group has suffered a series of official bans in Russia 9 Contents 1 1869 1916 1 1 Adventist influences 1 2 Watch Tower Society 1 3 Congregations 1 4 Preaching 1 5 Organizational expansion 1 6 Doctrinal development 2 1917 1942 2 1 Organizational developments 2 2 Doctrinal changes 2 3 Persecution and opposition 3 1942 1975 3 1 Predictions for 1975 4 1976 present 4 1 Organizational developments 4 2 Doctrinal changes 5 See also 6 References 7 Further reading 7 1 Books by members 7 2 Books by non members 8 External links1869 1916 editAdventist influences edit nbsp Charles Taze Russell 1911About 1869 10 17 year old Russell attended a meeting in Pittsburgh Pennsylvania of a group he called Second Adventists and heard Advent Christian 11 preacher Jonas Wendell expound his views on Bible prophecy 12 13 14 Wendell influenced by the teachings of William Miller rejected traditional Christian beliefs of the immortal soul and a literal hell 15 and interpreted scriptures in the books of Daniel and Revelation to predict that Christ would return in 1873 16 Russell became convinced that God would reveal his purpose in the last days of the Gospel age and formed an independent Bible study group in Pittsburgh He rejected Adventist teachings that the purpose of Christ s return was to destroy the earth 14 and instead formed the view that Christ had died to pay a ransom price to atone for sinful humans intending to restore humans to Edenic perfection with the prospect of living forever 14 Like Wendell he rejected the concept of hellfire and the immortal soul 17 In the mid 1870s he published 50 000 copies of a pamphlet The Object and Manner of Our Lord s Return 18 explaining his views and his belief that Christ would return invisibly before the battle of Armageddon He later acknowledged the influence of Adventist ministers George Storrs who had earlier predicted Christ s return in 1844 19 and George Stetson in the formation of his doctrines 14 author James Penton claims he also strongly reflected the teachings of Philadelphia Lutheran pastor Joseph Seiss 19 In January 1876 Russell read an issue of Herald of the Morning a periodical edited by Adventist preacher Nelson H Barbour of Rochester New York but which had almost ceased publication because of dwindling subscriptions 14 Barbour like other Adventists had earlier applied the biblical time prophecies of Miller and Wendell to calculate that Christ would return in 1874 to bring a bonfire 20 when this failed to eventuate he and co writer J H Paton had concluded that though their calculations of the timing of Christ s return were correct they had erred about its manner They subsequently decided that Christ s return or parousia was invisible and that Christ had therefore been present since 1874 14 21 22 Russell rejoiced to find that others had reached the same conclusion on the parousia and decided their application of Adventist time prophecies which he said he had so long despised merited further examination He met Barbour accepted his detailed and complex arguments on prophetic chronology 23 and provided him with funds to write a book that combined their views 14 Timeline 1870 1916 1877 Russell and Barbour publish Three Worlds1879 Russell begins publishing Watch Tower1881 Watch Tower Bible and Tract Society is founded1909 First schismLetters of protest1914 Photo Drama of Creation released1916 Russell dies The book Three Worlds and the Harvest of This World 24 was published in early 1877 25 It articulated ideas that remained the teachings of Russell s associates for the next 40 years many of which are still embraced by Jehovah s Witnesses it identified a 2 520 year long era called the Gentile Times which would end in 1914 and broke from Adventist teachings by advancing Russell s concept of restitution that all humankind since Adam would be resurrected to the earth and given the opportunity for eternal perfect human life Russell claimed it was the first book to combine biblical end time prophecies with the concept of restitution It discussed the concept of parallel dispensations which held that there were prophetic parallels between the Jewish and Gospel ages and suggested the new creation would begin 6000 years after Adam s creation a point in time he believed had been reached in 1872 26 It also revealed the authors belief that Christ had left heaven in 1874 to return to earth 27 and their expectation that God s harvest of the saints would end in early 1878 when they would all be taken to heaven 19 20 28 Russell Barbour and Paton began traveling to hold public meetings to discuss their beliefs For Russell it was not enough Noticing how quickly people seemed to forget what they had heard it soon became evident that while the meetings were useful in awakening interest a monthly journal was needed to hold that interest and develop it 14 He provided Barbour with additional funds to resurrect The Herald of the Morning Russell severed his relationship with the magazine in July 1879 after Barbour publicly disputed the concept of the ransom 14 29 He began publishing his own monthly magazine Zion s Watch Tower and Herald of Christ s Presence 30 31 now known as The Watchtower which he sent to all the subscribers of the Herald disputing Barbour s teaching 19 20 Watch Tower Society edit In 1881 Zion s Watch Tower Tract Society was formed as an unincorporated administrative agency for the purpose of disseminating tracts papers doctrinal treatises and Bibles with Pastor Russell as he was by then called as secretary and William Henry Conley as president 31 Three years later on December 15 1884 Russell became the president of the society when it was legally incorporated in Pennsylvania 32 He said the corporation was not a religious society in the ordinary meaning of this term 33 explaining This is a business association merely a business convenience in disseminating the truth 34 Russell began to write a stream of articles books pamphlets and sermons which by his death totaled 50 000 printed pages with almost 20 million copies of his books printed and distributed around the world 19 In 1886 he wrote The Divine Plan of the Ages a 424 page book that was the first of what became a six volume series called Millennial Dawn later renamed Studies in the Scriptures 35 which established his fundamental doctrines As a consequence the Bible Students were sometimes called Millennial Dawnists Congregations edit nbsp Russell s tombstone in Pittsburgh PennsylvaniaThe first study groups or congregations were established in 1879 Within a year more than 30 of them were meeting for six hour study sessions under Russell s direction to examine the Bible and his writings 19 The groups were autonomous ecclesia an organizational structure Russell regarded as a return to primitive simplicity 36 In an 1882 Watch Tower article he said his nationwide community of study groups was strictly unsectarian and consequently recognize no sectarian name we have no creed fence to bind us together or to keep others out of our company The Bible is our only standard and its teachings our only creed He added We are in fellowship with all Christians in whom we can recognize the Spirit of Christ 37 In 1884 he said the only appropriate names for his group would be Church of Christ Church of God or Christians He concluded By whatsoever names men may call us it matters not to us we acknowledge none other name than the only name given under heaven and among men Jesus Christ We call ourselves simply Christians 38 In 1895 discussing the best form of meeting to study his writings Russell warned Beware of organization It is wholly unnecessary The Bible rules will be the only rules you will need Do not seek to bind others consciences and do not permit others to bind yours 39 Elders and deacons were elected by congregations and Russell tolerated a great latitude of belief among members He discouraged formal disciplinary procedures by congregation elders claiming this was beyond their authority 40 instead recommending that an individual who continued in a wrong course be judged by the entire ecclesia or congregation which could ultimately withdraw from him its fellowship 41 Disfellowshipping did not mean the wrongdoer was shunned in all social circumstances or by all Bible Students 42 In 1894 Russell introduced the role of pilgrim workers men chosen for their maturity meekness and Bible knowledge who would visit congregations for up to three days when requested giving talks The pilgrims who initially served part time but later became full time workers also delivered talks at conventions 43 From 1895 he recommended that congregations study his Studies in the Scriptures paragraph by paragraph to learn the truth he had discovered and in 1905 he recommended replacing verse by verse Bible studies with what he called Berean Studies of topics he chose 19 Preaching edit Russell advertised for 1 000 preachers in 1881 44 and encouraged all who were members of the body of Christ to go forth as colporteurs or evangelizers and preach to their neighbors in order to gather the remainder of the little flock of saints before they were called to heaven 19 Colporteurs renamed pioneers in the 1930s left householders with a copy of Russell s 130 page booklet Food For Thinking Christians and a sample copy of Zion s Watch Tower and returned days later to retrieve the book or accept a payment for it The workers received a commission on the sale but Russell warned them to concentrate less on the money than on the task of spreading the truth 45 When a Pittsburgh newspaper s publication of the full text of Russell s 1903 debates with Methodist minister Dr E L Eaton resulted in a huge demand for copies several newspapers began printing weekly sermons by Russell By 1907 21 million copies of his sermons were being printed a year in 11 U S newspapers Russell entered a contract with a newspaper syndicate to give his sermons wider coverage By December 1909 they were appearing in 400 papers to a weekly readership of 2 5 million 46 By 1910 his sermons were supplied to more than 1 000 newspapers some of which billed him as the people s favorite preacher A peak of 2 024 papers in the U S Canada Britain South Africa and Australia was reached in 1913 46 The publicity including press coverage of annual overseas tours between 1908 and 1913 gave Russell a measure of international celebrity prompting letters of concern by Bible Students over his supposed ostentatiousness which led Russell to defend his mode of transport and accommodation 46 47 In 1914 Russell released an eight hour long film The Photo Drama of Creation that attempted to portray chronologically the history of the world from creation to the millennial reign of Christ 48 The film accompanied by a gramophone soundtrack was screened for free in two four hour sittings around the world attracting more than 1 2 million patrons in Britain in 1914 alone The cost of the production and screenings was so high it created financial difficulties for the society but by Russell s death it was reported that the film had been seen by more than nine million people 49 Organizational expansion edit Two missionaries were sent to England in 1881 19 Overseas branches were opened in London 1900 50 Germany 1903 and Australia and Switzerland 1904 51 The Watch Tower Society s headquarters were transferred to Brooklyn New York in 1908 52 In 1910 Russell introduced the name International Bible Students Association as a means of identifying his worldwide community of Bible study groups The name was used when advertising and conducting conventions of Russell s followers 53 The first foreign language edition of Zion s Watch Tower was published in 1883 when Russell produced a sample copy in Swedish and in 1885 the magazine was also translated into German for German speaking Pennsylvanians 54 Doctrinal development edit By 1904 Russell s doctrinal development was almost complete His sixth and final part of Studies in the Scriptures The New Creation established that Revelation 7 spoke of two heavenly classes of Christians 144 000 who would serve as a royal priesthood with Christ and a Great Company who would be brought to perfection on a lesser plane similar to that of angels serving the 144 000 55 He believed that 1878 marked the fall of Babylon when God officially judged that Christendom had proven unfaithful 56 57 He believed the time of the end in Daniel 12 ran from 1799 to 1914 that Christ had returned to earth in 1874 began his reign in 1878 and that from that date the anointed had been resurrected to heaven at their death He initially taught that Armageddon had begun in 1874 which would culminate in worldwide anarchy and the overthrow of all political rulership in 1914 at the conclusion of the times of the Gentiles By 1897 he began to teach that Armageddon would instead begin in 1914 58 59 The earthly part of God s kingdom would be administered from Jerusalem in a re established nation of Israel and under the control of the resurrected ancient Jewish prophets All of mankind would over time be resurrected to earth in reverse order of death Adam and Eve being the last and be given the instruction and guidance necessary to prove themselves obedient to God in order to attain eternal life Early in the resurrection ancient worthies including Abraham Isaac and Jacob would be raised to occupy positions of overseers and representatives of the invisible heavenly government ruling from Jerusalem 60 The Millennial Age which he believed had begun in 1874 would run to 2874 or 2914 AD when a test of earth s inhabitants would decide their ultimate destinies to life or everlasting death 61 62 63 In 1905 Paul S L Johnson one of the traveling Pilgrim speakers and a former Lutheran minister pointed out to Russell that his doctrines on the New Covenant had undergone a complete reversal until 1880 he had taught that the New Covenant would be inaugurated only after the last of the 144 000 anointed Christians had been taken to heaven 64 but since 1881 he had written that it was already in force 65 66 Russell reconsidered the question and in January 1907 wrote several Watch Tower articles reaffirming his 1880 position that the new covenant belongs exclusively to the coming age 67 adding that the church had no mediator but that Christ was the advocate He also taught that Christians making up the 144 000 would join Christ as a joint heir and assistant mediator during the millennium 68 On October 24 1909 former Watch Tower Society secretary treasurer E C Henninges who was by then the Australian branch manager based in Melbourne wrote Russell an open letter of protest trying to persuade him to abandon the teaching and calling on Bible Students to examine its legitimacy When Russell refused Henninges and most of the Melbourne congregation left Russell s movement to form the New Covenant Fellowship Hundreds of the estimated 10 000 U S Bible Students also left including pilgrim M L McPhail a member of the Chicago Bible Students and A E Williamson of Brooklyn forming the New Covenant Believers 66 69 Russell died on October 31 1916 in Pampa Texas during a cross country preaching trip For the next 10 years the Watch Tower Society continued to teach the view that he had fulfilled the roles of the Laodicean Messenger of Revelation 3 14 22 70 and the Faithful and Wise Servant of Matthew 24 45 71 1917 1942 editOrganizational developments edit nbsp A simplified chart of historical developments of major groups within Bible StudentsAt the corporation s annual general meeting on January 6 1917 Joseph Franklin Rutherford the Society s legal counsel was elected as Russell s successor with new by laws passed to strengthen the president s authority 72 Within months four of the Society s seven directors claimed he was acting without consulting the board and described him as dogmatic authoritarian and secretive 73 page needed 74 75 76 A directors meeting in June proposed returning control of the Society to the board 77 but at a stormy five hour meeting on July 17 1917 Rutherford announced he had appointed four new directors to replace the four who had opposed him claiming they had no legal status on the board because of conflict with Pennsylvania law 78 79 At the same meeting Rutherford surprised the headquarters staff and most of the directors 80 by announcing the release of the book The Finished Mystery 81 dealing with the prophecies of the books of Revelation and Ezekiel and based on Russell s writings 82 The book written by Bible Students Clayton J Woodworth and George H Fisher 83 84 was described as the posthumous work of Russell and the seventh volume of Studies in the Scriptures It was an immediate best seller and was translated into six languages 85 Rutherford and the ousted directors published a number of newsletters through 1917 and 1918 attacking each other and some congregations split into opposing groups of those loyal either to the president or those he had expelled 86 87 Rutherford staged a purge within the Brooklyn headquarters to force out those not wholeheartedly on his side and required those who remained to sign an oath of allegiance to him 88 He was re elected as president in 1918 with a big majority but by mid 1919 about one in seven Bible Students had left 89 forming such groups as The Stand Fast Bible Students Association Laymen s Home Missionary Movement Dawn Bible Students Association Pastoral Bible Institute Elijah Voice Movement and Eagle Society 90 Subscriptions to The Watch Tower also fell from 45 000 to fewer than 3000 between 1914 and 1918 91 nbsp Joseph Franklin Rutherford 1869 1942 Rutherford introduced a vast advertising campaign to expose the unrighteousness of religions and their alliances with beastly governments expanding on claims in The Finished Mystery that patriotism was akin to murder 92 93 The campaign provoked anger among the clergy and governments in North America and Europe where Bible Students began to be arrested mobbed and tarred and feathered 73 page needed 94 On February 12 1918 The Finished Mystery was banned by the Canadian government for what a Winnipeg newspaper described as seditious and antiwar statements 95 On February 24 in Los Angeles Rutherford gave the first of his talk series Millions Now Living May Never Die the title of the talk was changed five weeks later to Millions Now Living Will Never Die 96 97 in which he attacked the clergy describing them as the most reprehensible men on earth for the great war that is now afflicting mankind 95 Three days later the Army Intelligence Bureau seized the Society s Los Angeles offices and on March 4 the US government ordered the removal of seven pages of The Finished Mystery if distribution was to continue 98 nbsp The Watch Tower Board of Directors jailed in 1918 for violation of the Espionage ActIn early May 1918 US Attorney General Thomas Watt Gregory condemned the book as dangerous propaganda 99 and days later warrants were issued for the arrest of Rutherford and seven other Watch Tower directors and officers on charges of sedition under the Espionage Act amid claims they were conspiring to cause disloyalty and encouraging the refusal of military duty On June 21 seven of them including Rutherford were sentenced to 20 years imprisonment They were released on bail in March 1919 after an appeals court ruled they had been wrongly convicted and in May 1920 the government announced all charges had been dropped 100 On his release from prison Rutherford began a major reorganization of Bible Student activities The Watch Tower Society set up its own printing establishment 101 and in 1919 Rutherford founded the magazine The Golden Age now Awake 102 which the Bible Students began distributing in response to an increasing emphasis by the Brooklyn headquarters on door to door preaching 103 Brooklyn appointed a director in each congregation in 1919 and a year later directed all congregation members who participated in the preaching work to report weekly on their witnessing activity 104 As the Bible Students preaching work expanded Rutherford moved to take greater control over their message in a bid to unify the message and become the spokesman for the organization 105 Major annual conventions were organized from 1922 and 1928 which were as much publicity events as spiritual gatherings 106 At an eight day assembly at Cedar Point Ohio in 1922 he launched a series of international conventions under the theme Advertise the King and Kingdom attracting crowds of up to 20 000 107 who were urged to herald the message far and wide Behold the King Rutherford told conventioners You are his publicity agents 108 He stressed that the prime purpose of all Bible Students was to preach publicly in fulfillment of Matthew 24 14 especially in the form of door to door evangelism with the Society s publications rather than prayer meditation or Bible study 109 110 The traditional Bible Student prayer and testimony meetings were divided into two parts with one becoming a service meeting devoted to promoting public preaching 111 In 1924 he expanded his means of spreading the Watch Tower message with the start of 15 minute radio broadcasts initially from WBBR based on Staten Island and eventually via a network of as many as 480 radio stations 112 113 A 1931 talk was broadcast throughout North America Australia and France but the virulence of his attacks on the clergy was strong enough to result in both the NBC and BBC radio networks banning him from the airwaves 114 Later still in the late 1930s he advocated the use of sound cars and portable phonographs with which talks by Rutherford were played to passersby and householders 115 Timeline 1916 1942 1917 Rutherford elected president of Watch Tower1917 Second schismControl of the headquarters1919 Publication of Golden Age begins1920 Rutherford publishes Millions Now Living Never Die setting 1925 as date for return of Old Testament Princes 1929 Rutherford builds Beth Sarim to hold resurrected Bible personages1931 Third schismThe name changes to Jehovah s witnesses1942 Rutherford diesThe new preaching methods brought an influx of members through the early 1920s but attendance at the Bible Students yearly Memorial fell sharply again dropping from 90 434 in 1925 116 to 17 380 in 1928 117 118 119 120 Rutherford dismissed their defection as the Lord shaking out the unfaithful 121 Author Tony Wills who analyzed attendance and field worker statistics suggests it was the more dedicated Bible Students who quit through the 1920s to be replaced by newcomers in larger numbers 122 creating what author Robert Crompton described as one of the most significant of the movement s breaks with its early history 6 123 At a convention at Columbus Ohio on July 26 1931 Rutherford made a psychological break with the large number of disaffected Bible Students 120 by proposing the adoption of the name Jehovah s witnesses based on the scripture at Isaiah 43 10 Ye are my witnesses saith the Lord The Watch Tower said the new distinctive name was designed to exalt God s name and end public confusion caused by the proliferation of groups carrying the name Bible Students It explained It will be a name that could not be used by another and such as none other will want to use 124 125 In 1932 he eliminated the system of congregations electing bodies of elders claiming the office of elder was unscriptural 126 in 1938 he replaced the earlier system of congregational self government with a theocratic or God ruled organizational system in which the Brooklyn headquarters would make all appointments in congregations worldwide 104 127 Consolation magazine explained The Theocracy is at present administered by the Watch Tower Bible and Tract Society of which Judge Rutherford is the president and general manager 128 Rutherford who had shown an earlier interest in politics applied terms to the organization that were more common in politics and business organization replaced congregation when referring to the worldwide community of believers while companies denoted individual congregations He pushed for more field service and campaigns of kingdom advertising in territories with publishers working under the direction of a field service captain 101 Under Rutherford Jehovah s Witnesses grew from about 44 000 in 1928 to about 115 000 at the time of his death on January 8 1942 Doctrinal changes edit nbsp J F Rutherford at the Beth Sarim mansion San Diego 1931Rutherford s term as president was marked by a succession of changes to doctrines with many of Russell s teachings altered or abandoned and many new teachings introduced The Finished Mystery declared that God would destroy churches wholesale and church members by the millions in 1918 129 and that all earthly governments would be destroyed in 1920 resulting in anarchy 130 Expectations remained strong that the change of the saints and completion of the body of Christ in heaven was imminent A Watch Tower report on the 1918 Brooklyn convention said there was good reason to believe the gathering might be the last in this vicinity before the great convention beyond the veil 131 Disregarding Russell s rejection of 1925 as a year of importance 132 Rutherford announced in 1920 that Christ s thousand year reign would begin in 1925 bringing the restoration of an earthly paradise and the resurrection to earth of the ancient Jewish prophets referred to as the ancient worthies 133 such as Abraham and Isaac 134 135 Jerusalem would become the world capital and the princes would communicate with all humankind by radio 136 The pronouncements prompted many Bible Students to give up their businesses and jobs and sell their homes Bible Student farmers in Canada and the US refused to seed their spring crops in 1925 and mocked members of their movement who did 137 Rutherford had a luxury villa Beth Sarim built in San Diego California in 1930 to house the biblical princes who were expected to be resurrected before Armageddon 138 139 Watch Tower publications made no admission of error over the predictions for 1925 but Rutherford gave apologies at IBSA conventions 137 140 History of Eschatological DoctrineLast Days begin Start of Christ s Presence Christ made King Resurrection of 144 000 Judgment of Religion Separating Sheep amp Goats Great Tribulation1879 1920 1799 1874 1878 during Millennium 1914 1915 1918 19201920 1923 1914 1878 1878 19251923 1925 during Christ s presence1925 1927 within generation of 19141927 1929 19181929 1930 19141930 1966 1914 19191966 1975 1975 1975 1995 within generation of 19141995 present during Great Tribulation imminentArmageddon was redefined in 1925 as a battle between God and Satan resulting in the overthrow of human governments and false religion 141 A 1926 Watchtower article introduced a new emphasis on the importance of the name Jehovah 142 From 1926 publications began discrediting earlier teachings on the importance of Christian character development or personal sanctification 109 143 144 In 1927 they discarded the teaching that Russell had been the faithful and wise servant of Matthew 24 45 47 109 145 By then the Watch Tower Society had rejected the belief that Russell alone had been the sole channel of scriptural enlightenment 146 In 1927 the Society disposed of remaining copies of Russell s Studies in the Scriptures and The Finished Mystery and ceased printing the books 6 In 1928 Russell s teaching that the natural Jews would be restored to Palestine and hold a prominent place in the earthly part of God s kingdom was dropped 147 148 Christmas celebrations ceased in 1928 after a radio broadcast and Golden Age articles on their pagan origins 149 In 1929 Rutherford announced that the vindication of God s name which would ultimately occur when millions of unbelievers were destroyed at Armageddon was the primary doctrine of Christianity and more important than God s display of goodness or grace towards humans 150 151 152 153 By 1933 the timing of Christ s parousia and the start of the last days had been moved from 1874 to 1914 154 with the principles of parallel dispensations retained to place Christ s enthronement 3 years later in 1918 155 In 1935 a new interpretation of the great company of Revelation 7 placed them on earth as survivors of Armageddon rather than in heaven 156 and from that point converts to the movement were generally identified as those who if worthy would qualify for life on a paradise earth 157 In 1935 Witnesses were told they should refuse to salute the flag stand for the national anthem or accept alternative service provided for those who had conscientious objection to military service Reference to the cross and crucifixion in Watch Tower publications ceased in 1936 when it was asserted that Christ had actually died on a tree 149 By 1939 Watch Tower publications explained that only those who were part of God s organization would be spared at Armageddon 158 Persecution and opposition edit Main article Persecution of Jehovah s Witnesses From 1927 onwards Bible Students were urged to extend their door to door preaching to include Sundays The move quickly attracted opposition from the clergy In 1928 Bible Students began to be arrested in the U S for breaching local by laws on Sabbath observance 159 Rutherford challenged the laws in courts ultimately fighting hundreds of cases in New Jersey alone as he insisted the preachers were not selling literature but distributing it for a contribution to Society funds 160 In 1935 Witnesses were told they should refuse to salute national flags stand for national anthems or accept alternative service provided for those who had conscientious objection to military service In late 1936 U S schools began expelling Witness children who refused to salute the flag When the U S Supreme Court affirmed the right of schools to expel non conforming children in June 1940 many states began passing laws requiring compulsory flag salute and similarly expelling children The Supreme Court decision prompted a wave of violence against U S Witnesses mostly in small towns and rural areas where they were beaten castrated tarred and feathered and in some cases killed 161 162 163 More than 2 500 cases were reported from 1940 to 1944 Hundreds of Witnesses were arrested and charged with crimes including sedition The Witnesses responded with campaigns of mass witnessing descending on hostile towns in their hundreds and organizing information marches some 10 kilometres 6 2 mi long in which members wore sandwich boards and held placards and banners 164 165 163 In Germany preaching activity was banned and the Watch Tower Society headquarters was seized and closed Thousands of Witnesses were arrested on peddling charges from 1922 In 1933 following the rise to power of Adolf Hitler government restrictions were tightened prompting the public distribution of more than two million copies of a Declaration of Facts in which the Witnesses protested at their treatment and requested the right to preach It had little effect Witnesses were fired from their jobs and about 2 000 were imprisoned in concentration camps 166 167 Jehovah s Witnesses were the first Christian denomination to be banned and the most extensively persecuted Christian group during the Nazi era 168 Witnesses in Japan were imprisoned and tortured 169 Members in the U S Canada Australia and Britain were imprisoned as conscientious objectors The Witnesses were banned in Germany in 1936 Canada in July 1940 170 and Australia in January 1941 171 172 Under Rutherford s leadership a legal staff was developed to establish their right to preach and their right to refrain from nationalistic ceremonies Between 1938 and 1955 the Watch Tower Society won 36 out of 45 religion related court cases 173 These legal battles resulted in significant expansions in freedom of speech and religion in both countries 174 Writers including American essayist Barbara Grizzuti Harrison William Whalen Alan Rogerson and William Schnell have claimed the group was complicit in its own victimisation in the United States often goading authorities with cartoons and books that ridiculed and denigrated church and state and provocative mass assemblies in which the Witnesses flooded towns with preachers They claim a deliberate course of martyrdom served to attract society s dispossessed and oppressed members and also provided apparent validation of the truth of the Watchtower cause as evidenced by the level of opposition from the outside world as they struggled to serve God 175 176 177 178 1942 1975 editTimeline 1942 1975 1942 Knorr elected president of Watch Tower Society1950 New World Translation of the Holy Scriptures started completed 1961 1966 The year 1975 suggested as possible date for Armageddon nbsp The New York headquarters of the Watch Tower Bible and Tract SocietyRutherford was succeeded by Nathan Homer Knorr Knorr s tenure as president was notable for the transfer from individual to corporate leadership None of the Society s publications after 1942 acknowledged authorship and were instead attributed to an anonymous Writing Committee 179 From about 1944 the term governing body began to be used with a measure of frequency with the term initially applied to the Watch Tower Society s seven man Board of Directors 180 Knorr began a campaign of real estate acquisition in Brooklyn to expand the organisation s world headquarters expanded printing production throughout the world and organized a series of international assemblies that dwarfed those of Rutherford in the 1920s In 1958 more than 253 000 Witnesses gathered at two New York City venues Yankee Stadium and the Polo Grounds for an eight day convention where more than 7 000 were baptized 181 Other large conventions were held in the US Canada and Germany He instituted major training programs including the Watchtower Bible School of Gilead to train missionaries and the Theocratic Ministry School to give instruction in preaching and public speaking at the congregational level He commissioned a new translation of the Bible which was released progressively from 1950 It was published as the complete New World Translation of the Holy Scriptures in 1961 Also produced were a Greek English New Testament interlinear The Kingdom Interlinear Translation of the Greek Scriptures and a Bible encyclopedia Aid to Bible Understanding The offices of elder and ministerial servant deacon were restored to Witness congregations in 1972 with appointments being made from headquarters 182 Knorr s vice president Frederick William Franz became the leading theologian for the group 183 and the pace of doctrinal change slowed Blood transfusions were prohibited for Witnesses from 1945 In 1961 the eating of blood in meat was prohibited The Watchtower instructed Witnesses to check with their butcher whether the animals and fowl he sold had been properly drained of their blood 184 185 Birthday celebrations were described as objectionable in 1951 because of their pagan origins 186 and other explicit rules regarding acceptable conduct among members were introduced with a greater emphasis placed on disfellowshipping as a disciplinary measure 187 Adult male Witnesses in the US Britain and some European countries were jailed for refusal of military service in the post war years with particularly harsh treatment meted out in Portugal Spain Italy Greece East Germany and Romania Wide scale persecution of Witnesses in several African nations was launched between 1967 and 1975 with as many as 21 000 fleeing Malawi to refugee camps in Zambia after a series of murders and beatings in 1972 7 000 Mozambiquean members of the denomination were arrested in 1975 to be sent to communist re education camps 188 During Knorr s presidency membership of Jehovah s Witnesses grew from 108 000 to more than two million 183 Predictions for 1975 edit From 1966 Witness publications heightened anticipation of Christ s thousand year millennial reign beginning in late 1975 189 190 191 192 Repeating the 1925 cycle of excitement anticipation and then disappointment Witness publications and convention talks intensified focus on 1975 as the appropriate time for God to act 193 with statements that the immediate future is certain to be filled with climactic events within a few years at most the final parts of the Bible prophecy relative to these last days will undergo fulfillment 194 The September 15 1971 issue of The Watchtower warned that all worldly careers are soon to come to an end and advised youths that they should not get interested in higher education for a future that will never eventuate 195 A chart in a 1971 Awake indicated the thrilling hope of a grand Sabbath of rest and relief in the mid 1970s at the close of 6000 years of human history 196 Some Witnesses sold businesses and homes gave up jobs deferred medical procedures and set aside plans to start a family in anticipation of Armageddon s arrival 197 198 The May 1974 issue of the Watch Tower Society s newsletter Our Kingdom Ministry commended Witnesses who had sold homes and property to devote themselves to preaching in the short time remaining 199 Watch Tower literature did not state dogmatically that 1975 would definitely mark the end 200 and the buildup was tempered with cautions that there was no certainty that Armageddon would arrive in 1975 but magazines warned that time is running out rapidly 201 and that only a few years at most remained before Armageddon 202 Circuit assemblies in 1970 held a public talk entitled Who will conquer the world in the 1970s 203 In a speech in Australia in 1975 the society s vice president Frederick Franz went so far as to name a precise date September 5 1975 as the end of the present wicked system 204 Witnesses were urged that they should not be toying with the words of Jesus that concerning that day and hour nobody knows to the contrary one should be keenly aware that the end of this system of things is rapidly coming to its violent end 205 The number of baptisms soared from about 59 000 in 1966 to more than 297 000 in 1974 Membership declined after expectations for 1975 failed 197 206 In 1976 The Watchtower advised those who had been disappointed by the failure of the predictions for 1975 to adjust their viewpoint because their understanding had been based on wrong premises 207 In 1980 after several proposals by Governing Body members to apologize to Witnesses were voted down 208 the Watch Tower Society admitted its responsibility in building up hope regarding 1975 209 1976 present editTimeline 1976 2023 1976 Governing Body takes control1980 Purge of senior Brooklyn headquarters staff1995 Teaching that generation of 1914 will see Armageddon is abandoned2008 Definition of generation changed to remnant of anointed 2010 Definition of generation changed to living anointed whose lives overlap 1914 anointed Organizational developments edit The leadership structure of Jehovah s Witnesses was reorganized from January 1 1976 with the power of the presidency passed to the Governing Body of Jehovah s Witnesses and the establishment of six committees to oversee tasks such as writing teaching publishing and evangelizing work 210 At this time Watch Tower Society publications began using the capitalized name Jehovah sWitnesses Following Knorr s death in 1977 Frederick William Franz became president of the Watch Tower Society of Pennsylvania A purge of senior Brooklyn headquarters staff was carried out in April and May 1980 after it was discovered some at the highest ranks of the hierarchy dissented with core Watch Tower Society doctrines particularly surrounding the significance of 1914 and wished to propose adjustments as new understandings to continue the century long tradition of changes in doctrines 211 212 Unease at the chronology doctrines had surfaced within the Governing Body earlier in 1980 In February three Governing Body members aware that those who had been alive in 1914 were rapidly dwindling in number despite the teaching that their generation would be alive to see Armageddon had proposed a radical change in Watch Tower doctrines to require that the generation that would see the arrival of Armageddon had been alive only since 1957 the year of the launch of the Soviet space satellite Sputnik The proposal which would have extended the deadline for Armageddon by 43 years failed to gain a majority vote 213 214 Internal dissatisfaction with official doctrines continued to grow leading to a series of secret investigations and judicial hearings Among those expelled from the Witnesses was former Governing Body member Raymond Franz Many of those expelled were labelled by Governing Body members as spiritual fornicators mentally diseased and insane 211 The purge resulted in a number of schisms in the movement in Canada Britain and northern Europe and prompted the formation of loose groups of disaffected former Witnesses The Watch Tower Society responded to the crisis with a new hardened attitude towards the treatment of defectors and expelled Witnesses 211 212 215 216 In 1992 Milton George Henschel then a member of the Governing Body succeeded Franz as president of the Watch Tower Society of Pennsylvania In 2000 members of the Governing Body resigned from positions on the boards of the Watch Tower Society and its subsidiary corporations in order to focus on doctrinal matters 217 Don Alden Adams then replaced Henschel as president 218 219 Following Adams death in 2014 Robert Ciranko became president of the Watch Tower Society 220 Beginning in 2004 various Watch Tower Society properties in Brooklyn were sold in preparation for the establishment of a new world headquarters in Warwick New York completed in 2016 221 222 Doctrinal changes edit In 1995 changes regarding their understanding of Jesus comments regarding this generation from Matthew 24 34 were published 223 Throughout the previous four decades Jehovah s Witnesses had taught that the generation that saw the events of 1914 would not die out before Armageddon came 224 The understanding of the generation was again adjusted in 2008 to refer to the remnant of the anointed 225 In 2010 the definition of the generation was changed again wherein the lives of anointed individuals living in 1914 overlap with a second group alive in the present day some of whom will see Armageddon 226 Jehovah s Witnesses continue to teach that Armageddon is imminent 227 See also editDevelopment of Jehovah s Witnesses doctrine Eschatology of Jehovah s Witnesses Persecution of Jehovah s Witnesses Unfulfilled Watch Tower Society predictions Watch Tower Society presidency dispute 1917 References edit Jehovah s Witnesses in the Divine Purpose Watch Tower Bible amp Tract Society 1959 page 32 33 M James Penton Apocalypse Delayed The Story of Jehovah s Witnesses 3rd ed 2015 p 94 Wills Tony 2006 A People For His Name Lulu Enterprises pp 191 192 ISBN 978 1 4303 0100 4 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 5 ISBN 0 0945 5940 6 Walking in the Path of Increasing Light The Watchtower 26 29 15 February 2006 the resolution stated we desire to be known as and called by the name to wit Jehovah s witnesses a b c Crompton Robert 1996 Counting the Days to Armageddon Cambridge James Clarke amp Co p 101 ISBN 0 227 67939 3 Draw Close to Jehovah Watch Tower Bible amp Tract Society 2002 page 157 Officers Certificate of Amendment to the Articles of Incorporation of the WATCH TOWER BIBLE AND TRACT SOCIETY p 3 for public Christian worship of Almighty God and Christ Jesus Russia Supreme Court bans Jehovah s Witness congregation Jurist Legal News and Research University of Pittsburgh School of Law December 10 2009 Zion s Watch Tower July 1879 page 1 states the date of Russell s encounter with Wendell as about 1869 Rogerson p 6 Crompton p 30 and The Watchtower January 1 1955 claim it was in 1870 Wills p 4 states it was 1868 Penton and Jehovah s Witnesses Proclaimers of God s Kingdom p 43 say it was 1869 Russell s later recounting of his story in Zion s Watch Tower July 15 1906 leaves the actual date unclear Jehovah s Witnesses Proclaimers of God s Kingdom Watch Tower Bible amp Tract Society 1993 p 43 According to Alan Rogerson Russell used the collective term Second Adventists to refer to a number of sects prophesying the imminent Second Advent of Jesus Crompton Robert 1996 Counting the Days to Armageddon Cambridge James Clarke amp Co p 30 ISBN 0 227 67939 3 Penton M James 1997 Apocalypse Delayed The Story of Jehovah s Witnesses 2nd ed University of Toronto Press pp 13 46 ISBN 0 8020 7973 3 a b c d e f g h i A sketch of the development of present truth Zion s Watch Tower July 15 1906 Wills Tony 2006 A People For His Name Lulu Enterprises p 4 ISBN 978 1 4303 0100 4 1873 reprint of The Present Truth or Meat in Due Season Jonas Wendell 1870 with additional essay Wills Tony 2006 A People For His Name Lulu Enterprises pp 5 6 ISBN 978 1 4303 0100 4 The pamphlet was published in 1873 according to the Watch Tower Bible amp Tract Society while James Penton argues that it was as late as 1877 a b c d e f g h i Penton 1997 pp 13 46 a b c Zion s Watch Tower July 1879 page 1 http www heraldmag org olb contents history barbour 20midnight 20cry htm N H Barbour Evidences for the Coming of the Lord in 1873 or the Midnight Cry 1871 Archived 2006 07 07 at the Wayback Machine The Midnight Cry and Herald of the Morning Archived 2009 07 14 at the Wayback Machine March 1874 See Section under Our Faith Wills Tony 2006 A People For His Name Lulu Enterprises p 8 ISBN 978 1 4303 0100 4 N H Barbour and C T Russell Three Worlds and The Harvest of This World 1877 Archived 2006 03 20 at the Wayback Machine Accessed March 15 2006 Though the book bore the names of both men as authors Russell Watch Tower July 15 1906 noted it was mostly written by Mr Barbour James Penton Apocalypse Delayed points out that in early issues of the Watch Tower Russell repeatedly referred to Barbour as its author N H Barbour amp C T Russell Three Worlds 1977 page 67 N H Barbour C T Russell Three Worlds 1877 page 104 N H Barbour C T Russell Three Worlds 1877 pp 124 143 Wills Tony 2006 A People For His Name Lulu Enterprises p 9 ISBN 978 1 4303 0100 4 Issues of the Watch Tower from 1879 1916 are available at http www mostholyfaith com bible Reprints index asp Archived 2019 03 31 at the Wayback Machine or by article at http www agsconsulting com htdbv5 links htm Archived 2012 05 01 at the Wayback Machine The text was taken from the seven volume Reprints printed in 1919 and compared with the original issues up to December 15 1916 to remove transcription errors and add articles that had been excluded a b Modern History of Jehovah s Witnesses Watchtower January 15 1955 page 14 Holden A 2002 Jehovah s Witnesses Portrait of a Contemporary Religious Movement p 18 Zion s Watch Tower October 1894 page 330 Archived from the original on 2012 02 09 Retrieved 2010 03 04 C T Russell A Conspiracy Exposed Zion s Watch Tower Extra edition April 25 1894 page 55 60 Yearbook 1975 Watch Tower Society 1975 The Ekklesia Zion s Watch Tower October 1881 Questions and answers Zion s Watch Tower April 1882 Our name Zion s Watch Tower February 1884 Concerning profitable meetings Zion s Watch Tower September 15 1895 What Pastor Russell Said Leslie W Jones 1917 pg 346 as cited by Penton 1997 pg 31 The Lord s word does not authorize any court of Elders or anyone else to become busybodies This would be going back to the practices of the Dark Ages during the Inquisition and we would be showing the same spirit as did the inquisitors Russell directed that an unrepentant person be judged by the entire ecclesia rather than the elders He directed that the ecclesia not make the wrongdoer s faults public See The New Creation Watch Tower Bible amp Tract Society 1904 pages 289 290 Penton 1997 p 31 Wills Tony 2006 A People For His Name Lulu Enterprises p 21 ISBN 978 1 4303 0100 4 Wanted 1000 Preachers Zion s Watch Tower April 1881 Wills Tony 2006 A People For His Name Lulu Enterprises pp 12 14 ISBN 978 1 4303 0100 4 a b c Wills Tony 2006 A People For His Name Lulu Enterprises p 24 ISBN 978 1 4303 0100 4 The Newspaper Syndicate s Idea The Watch Tower January 15 1912 Jehovah s Witnesses Proclaimers of God s Kingdom Watch Tower Society p 422 Biography The Watch Tower December 15 1916 Jehovah s Witnesses in the Divine Purpose Watch Tower Bible amp Tract Society 1959 page 32 The First One a Hundred Years Ago Awake December 22 2000 Organized Testimony to the New World Watchtower July 15 1950 page 215 Watchtower April 1910 Wills Tony 2006 A People For His Name Lulu Enterprises p 12 ISBN 978 1 4303 0100 4 C T Russell The New Creation Watch Tower Bible amp Tract Society 1904 pages 120 121 127 129 Thy Kingdom Come 1890 Volume 3 of Studies in the Scriptures pp 305 308 This spuing out or casting off of the nominal church as an organization in 1878 we then understood and still proclaim to be the date of the commencement of Babylon s fall The Consummation of Our Hope Archived 2006 10 04 at the Wayback Machine in Zion s Watch Tower April 1883 Reprints pp 474 5 C T Russell The Time of the End Watch Tower Bible amp Tract Society 1889 page 101 Things to Come And The Present European Situation Archived 2008 12 11 at the Wayback Machine in The Watch Tower January 15 1892 Reprints p 1355 Wills Tony 2006 A People For His Name Lulu Enterprises p 43 ISBN 978 1 4303 0100 4 Wills Tony 2006 A People For His Name Lulu Enterprises pp 38 50 ISBN 978 1 4303 0100 4 The Day of the Lord Zion s Watch Tower October November 1882 reprints page 410 Crompton Robert 1996 Counting the Days to Armageddon Cambridge James Clarke amp Co pp 38 39 ISBN 0 227 67939 3 The Three Great Covenants Zion s Watch Tower March 1880 Archived from the original on 2013 11 02 Retrieved 2012 05 17 New Covenant vs the Law Covenant Zion s Watch Tower September 1887 Archived from the original on 2010 06 15 Retrieved 2012 05 17 a b Wills Tony 2006 A People For His Name Lulu Enterprises pp 63 68 ISBN 978 1 4303 0100 4 The Mediator of the New Covernant Zion s Watch Tower January 1 1907 pages 9 10 The Word Mediator Used Differently Watch Tower January 1909 Archived from the original on 2014 03 15 Retrieved 2012 05 17 Penton 1997 pp 42 See chart The Seven Messengers to the Church from The Finished Mystery 1917 page 66 The Finished Mystery page 5 Penton 1997 p 51 Rutherford as chief legal counsel for the Watch Tower Society had written the new by laws See Harvest Siftings II written by J F Rutherford a b Penton 1997 Raymond Franz Crisis of Conscience Commentary Press 2002 chapter 3 Rutherford published his version of the dispute in Harvest Siftings Archived 2011 07 15 at the Wayback Machine Harvest Siftings II PDF Archived from the original PDF on 2011 07 15 Retrieved 2006 05 29 See Rutherford s Harvest Siftings under subheading Seeds Begin to Bring Forth Rutherford J F August 1 1917 Harvest Siftings PDF Watch Tower Bible amp Tract Society Archived from the original PDF on July 15 2011 Retrieved July 19 2009 a href Template Cite journal html title Template Cite journal cite journal a Cite journal requires journal help See Faith on the March p 80 The ousted directors disagreed if the directors were not legally elected neither were the Society s three officers Rutherford Pierson and Van Amburgh In order to have been chosen officers in January 1917 they would have had to have been legally elected directors Yet they had not been and hence by Rutherford s own logic did not hold office legally amp Penton 1997 p 52 Jehovah s Witnesses in the Divine Purpose Watchtower 1959 p 70 PDF version of The Finished Mystery Wills Tony 2006 A People For His Name Lulu Enterprises p 97 ISBN 978 1 4303 0100 4 Crompton Robert 1996 Counting the Days to Armageddon Cambridge James Clarke amp Co p 84 ISBN 0 227 67939 3 Raymond Franz Crisis of Conscience Commentary Press 2007 page 61 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 40 ISBN 0 0945 5940 6 Jehovah s Witnesses Proclaimers of God s Kingdom Watch Tower Bible amp Tract Society 1993 pg 68 Watch Tower publications since 1917 have vilified those who opposed Rutherford and make no attempt to convey their version of events In its account of the events of 1917 the 1993 Proclaimers of God s Kingdom book refers to the opposing camps as those loyal to the Society and those who were easy prey to the smooth talk of the opposers pg 68 The 1975 Yearbook pg 87 dismisses the four ousted directors as rebellious individuals who claimed to be board members pg 92 and men who ambitiously sought to gain administrative control of the Society The 1959 history book Jehovah s Witnesses in the Divine Purpose also incorrectly claims the legal advice given to the ousted directors confirmed that given to Rutherford Their own journal Light After Darkness makes it plain their legal advice disagreed with Rutherford s Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 37 ISBN 0 0945 5940 6 Watch Tower Bible amp Tract Society 1975 1975 Yearbook Watch Tower Bible amp Tract Society pp 93 94 Rogerson Alan 1969 Millions Now Living Will Never Die Constable London p 39 ISBN 0 0945 5940 6 Crompton Robert 1996 Counting the Days to Armageddon Cambridge James Clarke amp Co p 95 ISBN 0 227 67939 3 Wills Tony 2006 A People For His Name Lulu Enterprises p 100 ISBN 978 1 4303 0100 4 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 41 ISBN 0 0945 5940 6 Distress of Nations Cause Warning Remedy PDF The Golden Age 712 718 September 29 1920 a b Macmillan A H 1957 Faith on the March Prentice Hall pp 85 The initial delivery was entitled The World Has Ended Millions Now Living May Never Die See Noteworthy Events in the Modern day History of Jehovah s Witnesses Jehovah s Witnesses Proclaimers of God s Kingdom 1993 Watch Tower page 719 1918 The discourse The World Has Ended Millions Now Living May Never Die is first delivered on February 24 in Los Angeles California On March 31 in Boston Massachusetts the talk is entitled The World Has Ended Millions Now Living Will Never Die emphasis added Los Angeles Morning Tribune February 25 1918 as recorded in Faith on the March by A H Macmillan 1957 page 86 Wills Tony 2006 A People For His Name Lulu Enterprises p 100 ISBN 978 1 4303 0100 4 Macmillan A H 1957 Faith on the March Prentice Hall pp 89 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 44 ISBN 0 0945 5940 6 a b Raymond Franz In Search of Christian Freedom Commentary Press 2007 Chapter 6 Edited by C J Woodworth The Golden Age was intended as a general news magazine to proclaim the incoming golden age Jehovah s Witnesses Proclaimers of God s Kingdom pp 259 260 a b Raymond Franz In Search of Christian Freedom Commentary Press 2007 Chapter 4 A H Macmillan Faith on the March 1957 page 152 Rutherford wanted to unify the preaching work and instead of having each individual give his own opinion gradually Rutherford himself began to be the main spokesman for the organization Penton 1997 p 59 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 54 ISBN 0 0945 5940 6 Watch Tower Bible amp Tract Society 1975 1975 Yearbook Watch Tower Bible amp Tract Society p 131 a b c Penton 1997 p 60 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 51 ISBN 0 0945 5940 6 Penton 1997 p 63 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 55 ISBN 0 0945 5940 6 How Great a Witness The Watchtower January 1 1968 page 14 Wills Tony 2006 A People For His Name Lulu Enterprises pp 149 151 ISBN 978 1 4303 0100 4 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 57 ISBN 0 0945 5940 6 Your Will Be Done on Earth Watchtower 1958 p 337 Jehovah s Witnesses in the Divine Purpose Watchtower 1959 p 313 Penton 1997 p 61 When Pastor Russell Died PDF Dawn Bible Students Association 1946 pp 6 16 Archived from the original PDF on 2006 12 10 Retrieved 2008 10 29 Attendance at the annual Memorial statistics were published each year in the Watch Tower shows the growth in the period before 1925 1919 17 961 1922 32 661 1923 42 000 1924 62 696 1925 90 434 1926 marked the first decrease 89 278 There are no published statistics from 1929 1934 In 1935 Memorial attendance was 63 146 Watchtower August 15 1996 31 a href Template Cite journal html title Template Cite journal cite journal a Cite journal requires journal help a b Penton 1997 p 62 1931 Yearbook Watch Tower Bible amp Tract Society pg 57 Wills Tony 2006 A People For His Name Lulu Enterprises pp 142 146 157 159 ISBN 978 1 4303 0100 4 Your Will be Done on Earth Watch Tower Society p 337 A New Name The Watch Tower October 1 1931 page 296 297 Riches of the Full Assurance of Our Understanding The Watchtower October 15 1950 page 387 Penton 1997 p 64 Modern History of Jehovah s Witnesses Restoration of Theocratic Organization The Watchtower June 1 1955 The final change over to a theocratic organization of Jehovah s witnesses occurred in 1938 Similarly today the power of appointment of all servants in congregations rightfully rests with the governing body of the faithful and discreet slave class which is under the direct supervision of Christ Jesus at the temple These powers do not rest democratically with the congregations Consolation 4 September 1940 pg 25 as cited by Penton pg 61 The Finished Mystery 1917 p 485 In the year 1918 when God destroys the churches wholesale and the church members by the millions it shall be that any that escape shall come to the works of Pastor Russell to learn the meaning of the downfall of Christianity Later editions read differently The Finished Mystery 1917 edition p 258 And the mountains were not found Even the republics will disappear in the fall of 1920 And the mountains were not found Every kingdom of earth will pass away be swallowed up in anarchy This date was changed in later editions Brooklyn convention and memorial The Watch Tower April 1 1918 page 6233 Reprints Watch Tower April 15 1916 pg 126 We cannot help it that many of our dear friends continue to tell what The Watch Tower believes and to misrepresent its teachings we are not looking forward to 1925 nor to any other date As expressly stated in The Watch Tower we are simply going on our last date or appointment having been passed more than a year ago The last place to which he Elijah was sent was Jordan which we believe corresponds to October 1914 We have no different time in mind from the Scriptures on the subject and do not expect to have any Jehovah s Witnesses Proclaimers of God s Kingdom chap 10 p 138 Crompton Robert 1996 Counting the Days to Armageddon Cambridge James Clarke amp Co p 96 ISBN 0 227 67939 3 Edmond C Gross Jehovah s Witnesses Their Claims Doctrinal Changes and Prophetic Speculation What Does the Record Show Xulon Press 2001 ISBN 1 931232 30 X chapter 24 The Way to Paradise Watch Tower Bible amp Tract Society 1924 pg 225 as cited by Raymond Franz Crisis of Conscience page 230 a b Penton 1997 p 58 Raymond Franz Crisis of Conscience Commentary Press 2007 page 235 See March 31 1930 Time magazine p 60 Vindication Vol 1 Archived 2007 07 31 at the Wayback Machine by J F Rutherford 1931 p 338 339 There was a measure of disappointment on the part of Jehovah s faithful ones on earth concerning the years 1914 1918 and 1925 which disappointment lasted for a time Later the faithful learned that these dates were definitely fixed in the Scriptures and they also learned to quit fixing dates for the future and predicting what would come to pass on a certain date but to rely and they do rely upon the Word of God as to the events that must come to pass Work for the Anointed The Watch Tower January 1 1925 pages 4 5 The Remnant The Watch Tower July 15 1925 pages 215 216 Jehovah s Witnesses Proclaimers of God s Kingdom Watch Tower Bible amp Tract Society 1993 p 124 Wills Tony 2006 A People For His Name Lulu Enterprises p 143 ISBN 978 1 4303 0100 4 Character or Covenant Which The Watchtower May 1 1926 The expression character development and like expressions repeatedly made from the pulpit and platform have resulted in much confusion Christians have been led to believe that they must develop while in the flesh on earth a character that is perfect before they can have an entrance into heaven the above excerpts or quotations are here cited in order that the issue may be clearly drawn If any of us have relied upon such expressions and have been misled thereby then it becomes our duty to get them out of our minds that we might see more clearly God s provisions and rejoice Many have thought that this personal development of a character must be brought to perfection before they can enter into eternal life This wrong conception of the matter has led many to believe that they can reach perfection in the flesh Questions 1 What has been the belief of many Christians concerning character development To what absurdities and fatal consequences have some been misled thereby Watchtower January 1 1927 pg 7 Jehovah s Witnesses in the Divine Purpose Watch Tower Bible amp Tract Society 1959 pages 91 95 J F Rutherford Favored People Watch Tower Bible amp Tract Society as cited by Wills 2007 pg 129 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 46 ISBN 0 0945 5940 6 a b Yearbook Watch Tower Bible amp Tract Society 1975 page 147 Wills Tony 2006 A People For His Name Lulu Enterprises pp 181 182 ISBN 978 1 4303 0100 4 Penton 1997 p 69 J F Rutherford Prophecy Watch Tower Bible amp Tract Society 1929 pg 319 328 333 Archived from the original on 2009 09 23 Retrieved 2010 03 22 J F Rutherford Vindication Watch Tower Bible amp Tract Society 1931 pg 9 14 65 68 135 Archived from the original on 2009 09 23 Retrieved 2010 03 22 Rutherford Joseph Franklin 1921 The Harp of God International Bible students association pp 231 236 affirms that the Lord s second presence dates from 1874 Watchtower Watchtower March 1 1922 71 a href Template Cite journal html title Template Cite journal cite journal a Cite journal requires journal help and Prophecy 1930 pp 65 66 reiterated this position The eschatological changes during this period are documented in Thomas Daniels Historical Idealism and Jehovah s Witnesses PDF pp 3 37 Retrieved 2006 02 01 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 49 ISBN 0 0945 5940 6 Jehovah s Witnesses in the Divine Purpose Watch Tower Bible amp Tract Society 1959 page 140 Jehovah s Witnesses Proclaimers of God s Kingdom Watchtower 1993 pp 84 85 J F Rutherford Salvation Watch Tower Bible amp Tract Society 1939 pages 25 28 59 337 A H Macmillan Faith on the March 1959 page 152 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London p 56 ISBN 0 0945 5940 6 Kaplan William 1989 State and Salvation The Jehovah s Witnesses and their Fight for Civil Rights Toronto University of Toronto Press p 55 ISBN 0 8020 5842 6 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London pp 62 63 ISBN 0 0945 5940 6 a b Penton 1997 pp 71 129 Kaplan William 1989 State and Salvation The Jehovah s Witnesses and their Fight for Civil Rights Toronto University of Toronto Press p 55 ISBN 0 8020 5842 6 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London pp 62 63 ISBN 0 0945 5940 6 United States Holocaust Memorial Museum Retrieved February 22 2005 Hans Hesse 2001 Persecution and Resistance of Jehovah s Witnesses During the Nazi Regime p 10 ISBN 978 3 86108 750 2 Garbe Detlef 2008 Between Resistance and Martyrdom Jehovah s Witnesses in the Third Reich Madison Wisconsin University of Wisconsin Press p 102 ISBN 978 0 299 20794 6 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London pp 59 62 63 ISBN 0 0945 5940 6 Kaplan William 1989 State and Salvation The Jehovah s Witnesses and their Fight for Civil Rights Toronto University of Toronto Press p 65 ISBN 0 8020 5842 6 Kaplan William 1989 State and Salvation The Jehovah s Witnesses and their Fight for Civil Rights Toronto University of Toronto Press p 109 ISBN 0 8020 5842 6 American Civil Liberties Union 1941 The Persecution of Jehovah s Witnesses PDF pp 1 24 Archived from the original PDF on 2008 10 29 Retrieved 2008 10 29 Barbara Grizzuti Harrison 1978 Visions of Glory pp 185 281 Jayne Persian December 2005 The Banning of Jehovah s Witnesses in Australia in 1941 PDF Adelaide Company of Jehovah s Witnesses Inc v The Commonwealth of Australia Penton 1997 p 89 See e g Cantwell v State of Connecticut Chaplinsky v New Hampshire West Virginia State Board of Education v Barnette Barbara Grizzuti Harrison Visions of Glory 1978 chapter 6 Whalen William J 1962 Armageddon Around the Corner A Report on Jehovah s Witnesses New York John Day Company p 190 Rogerson Alan 1969 Millions Now Living Will Never Die A Study of Jehovah s Witnesses Constable amp Co London pp 59 61 ISBN 0 0945 5940 6 Schnell William 1971 30 Years a Watchtower Slave Baker Book House Grand Rapids pp 104 106 ISBN 0 8010 6384 1 Heather and Gary Botting The Orwellian World of Jehovah s Witnesses University of Toronto Press 1984 page 41 Raymond Franz Crisis of Conscience Commentary Press 2007 page 74 Penton 1997 p 86 Jehovah s Witnesses Proclaimers of God s Kingdom p 106 a b Raymond Franz Crisis of Conscience Commentary Press 2007 page 72 Whalen William J 1962 Armageddon Around the Corner A Report on Jehovah s Witnesses New York John Day Company p 198 Questions from readers The Watchtower November 1 1961 pages 669 670 Questions From Readers The Watchtower October 1 1951 page 607 Raymond Franz In Search of Christian Freedom Commentary Press 2007 chapter 8 Penton 1997 pp 145 146 Life Everlasting in Freedom of the Sons of God PDF Watch Tower Society 1966 pp 29 35 Archived from the original PDF on 2012 02 20 Retrieved 2009 04 04 as cited by Raymond Franz Crisis of Conscience chapter 9 How Much Longer Will It Be PDF Awake October 8 1966 pp 17 20 See 1975 THE APPROPRIATE TIME FOR GOD TO ACT Archived 2008 12 11 at the Wayback Machine Page 14 of the October 8 1968 Awake demonstrates the disclaimer that was made at the time Does this mean that the above evidence positively points to 1975 as the complete end of this system of things Since the Bible does not specifically state this no man can say If the 1970s should see intervention by Jehovah God to bring an end to a corrupt world drifting toward ultimate disintegration that should surely not surprise us See Witnessing the End in the July 18 1969 Time magazine Scan available online at http www dannyhaszard com time1975 jpg accessed February 14 2006 Life Everlasting in Freedom of the Sons of God PDF Watch Tower Society 1966 pp 29 35 Archived from the original PDF on 2012 02 20 Retrieved 2009 04 04 Watchtower May 1 1968 as cited by Raymond Franz Crisis of Conscience chapter 9 The Watchtower 15 September 1971 page 563 Time of Rest and Refreshment at Hand Awake October 8 1971 page 27 a b Raymond Franz 1975 The Appropriate Time for God to Act Crisis of Conscience PDF pp 237 253 Archived from the original on 2003 12 09 Retrieved 2006 07 27 a href Template Cite book html title Template Cite book cite book a CS1 maint bot original URL status unknown link Holden Andrew 2002 Jehovah s Witnesses Portrait of a Contemporary Religious Movement Routledge pp 151 4 ISBN 0 415 26610 6 Kingdom Ministry May 1974 page 3 Reports are heard of brothers selling their homes and property and planning to finish out the rest of their days in this old system in the pioneer service Certainly this is a fine way to spend the short time remaining before the wicked world s end Penton 1997 p 95 Awake May 1 1968 pages 272 273 Awake October 8 1968 page 13 Announcements Our Kingdom Ministry July 1970 George D Chryssides Historical Dictionary of Jehovah s Witnesses Scarecrow Press 2008 pg lx Why Are You Looking Forward to 1975 The Watchtower August 15 1968 page 501 This drop in membership has been variously analyzed Richard Singelenberg The 1975 prophecy and its impact among Dutch Jehovah s Witnesses in Sociological Analysis 50 1 1989 pp 23 40 notes a nine per cent drop in total publishers door to door preachers and a 38 per cent drop in pioneers full time preachers in the Netherlands Stark and Iannoccone have analyzed the impact on US Witnesses Why the Jehovah s Witnesses Grow So Rapidly A Theoretical Application PDF The Journal of Contemporary Religion 142 143 1997 Archived from the original PDF on 2004 12 05 The January 30 1982 Los Angeles Times Defectors Feel Witness Wrath Critics say Baptism Rise Gives False Picture of Growth by John Dart p B4 cited statistics showing a net increase of publishers worldwide from 1971 1981 of 737 241 while baptisms totaled 1 71 million for the same period A Solid Basis for Confidence Watchtower July 15 1976 page 441 According to Raymond Franz proposals were put to the Governing Body in 1976 1977 and 1979 to acknowledge the error but Milton Henschel and others recommended they ignore the matter and hope Witnesses would eventually forget about it Crisis of Conscience page 250 The Watchtower March 15 1980 p 17 With the appearance of the book Life Everlasting in Freedom of the Sons of God considerable expectation was aroused regarding the year 1975 there were other statements published that implied that such realization of hopes by that year was more of a probability than a mere possibility It is to be regretted that these latter statements apparently overshadowed the cautionary ones and contributed to a buildup of the expectation already initiated persons having to do with the publication of the information contributed to the buildup of hopes centered on that date 1977 Yearbook Watch Tower Society as cited by Penton 1997 p 220 a b c Penton 1997 pp 117 123 a b Heather and Gary Botting The Orwellian World of Jehovah s Witnesses University of Toronto Press 1984 pages 158 165 Penton 1997 p 218 Copy of proposal as presented to Governing Body reproduced in Raymond Franz Crisis of Conscience 1997 page 262 Raymond Franz Crisis of Conscience Commentary Press 2007 chapters 11 12 John Dart Defectors Feel Witnsses Wrath Los Angeles Times January 30 1982 Part II page 4 The Sept 15 Watchtower magazine told members that anyone who has written a letter of resignation should be shunned as if he had been disfellowshipped or expelled This is a hardening a tightening of our policy confirmed William Van De Wall a headquarters spokesman for the Watchtower Society Denying any great membership losses Van De Wall said the new directive was to counteract disgruntled ex members Georges D Chryssides Historical Dictionary of Jehovah s Witnesses 2008 p 22 Jehovah s Witnesses Order Changes at Top Grand Rapid Press Grand Rapids Michigan October 14 2000 p B5 New Leadership Structure for Jehovah s Witnesses Deseret News Salt Lake City Utah October 10 2000 p A02 George D Chryssides Jehovah s Witnesses Continuity and Change p 143 Jehovah Witness World HQ project moving forward The Warwick Advertiser Jehovah s Witnesses new world HQ nearly complete The Warwick Advertiser See 1914 and This Generation pp 254 272 in Crisis of Conscience by Raymond Franz Available online at https web archive org web 20060208160353 http users volja net izobcenec4 coc 10 pdf accessed February 12 2006 He shows the beginning of this time and how the troubles increase and mentions some of the sorrows to fall on the world during the time of trouble The length of time is indicated by him when he said Truly I say to you that this generation will by no means pass away until all these things occur Matt 24 34 NW The actual meaning of these words is beyond question that which takes a generation in the ordinary sense as at Mark 8 12 and Acts 13 36 or for those who are living at the given period So it was on this generation that the accumulated judgments were to fall Matt 23 36 This therefore means that from 1914 a generation shall not pass till all is fulfilled and amidst a great time of trouble Vision of the Time of the End The Watchtower July 1951 p 404 The Watchtower February 15 2008 page 24 paragraph 15 As a group those anointed comprise the present generation of contemporaries who won t pass away until all the things come to pass United in Love Annual Meeting Report The Watchtower 4 June 15 2010 A Time To Keep Awake The Watchtower November 1 1995 p 19 par 12 and p 20 par 15 Further reading editFour official histories of Jehovah s Witnesses have been published by the Watch Tower Society The first two are out of print The most recent one is available online Qualified To Be Ministers pages 297 345 1955 Jehovah s Witnesses in the Divine Purpose 1959 Jehovah s Witnesses Proclaimers of God s Kingdom 1993 God s Kingdom Rules 2014 Books by members edit Jehovah s Witnesses The New World Society by Marley Cole This book received a positive review in the August 15 1955 Watchtower Much of the material was gathered by personal interviews with witnesses some of them being officials of the Society Frequently in the news is something about the religion of President Eisenhower s parents This book gives the facts often overlooked or concealed with documentary proof that they were Jehovah s witnesses for many years Cole was an active Witness and wrote the book in collaboration with Witness leaders It was also distributed by the Watch Tower Society 229 pages Publisher The Vantage Press 1955 Faith on the March by A H Macmillan Macmillan provides a first person account of the early history of Jehovah s Witnesses from his meeting of Charles Taze Russell in 1900 to the time of the writing of the book 1957 He served with three of the Presidents of Watch Tower Bible and Tract Society Russell Rutherford and Knorr who wrote the book s introduction Publisher Prentice Hall Inc Library of Congress Catalog Card Number 57 8528 Englewood Cliffs N J 1957 A People for His Name A History of Jehovah s Witnesses and an Evaluation by Tony Wills 2006 2nd edition The first edition was published under the pseudonym Timothy White The author a lifelong Witness presents an in depth look at the Bible Student Jehovah s Witness movement He explores its doctrinal growth and shifts and notes schisms from the main body 300 pages ISBN 978 1 4303 0100 4 Armed with the Constitution Jehovah s Witnesses in Alabama and the U S Supreme Court 1939 1946 by Merlin Newton Newton researches the contributions of two Jehovah s Witnesses a black man and a white woman in expanding the meaning of the First Amendment in 1940s Alabama She examines two key U S Supreme Court decisions as well as court records memoirs letters and interviews of Jehovah s Witnesses Publisher University Alabama Press Religion and American Culture Series Reprint edition June 28 2002 Paperback 240 pages ISBN 0 8173 1228 5 O er the Ramparts They Watched by Victor Blackwell Books by non members edit Millions Now Living Will Never Die A Study of Jehovah s Witnesses by Alan Rogerson Constable 1969 Jehovah s Witnesses in Canada Champions of freedom of speech and worship by M James Penton Penton who is a professor emeritus of history at University of Lethbridge a former member of the Jehovah s Witnesses examines the history of legal activities that led to expansion of religious freedoms in Canada Referenced in the January 1 1977 Watchtower page 11 and the 1979 Yearbook of Jehovah s Witnesses page 94 Publisher Macmillan of Canada ISBN 0 7705 1340 9 Canada 1976 Apocalypse Delayed The Story of Jehovah s Witnesses by M James Penton Penton who is a professor emeritus of history at University of Lethbridge examines the history of Jehovah s Witnesses and their doctrines Read selections from Google Book Search Publisher University of Toronto Press ISBN 0 8020 7973 3 Canada 1998 External links editOfficial website of Jehovah s Witnesses Pastor Russell com Retrieved from https en wikipedia org w index php title History of Jehovah 27s Witnesses amp oldid 1156498950, wikipedia, wiki, book, books, library,

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