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Ethical monotheism

Ethical monotheism is a form of exclusive monotheism in which God is believed to be the only god as well as the source for one's standards of morality, guiding humanity through ethical principles.[1]

Definition edit

Ethical monotheism originated - pace any claims of priority on behalf of Zoroastrianism[2] - within Judaism.[1][3][4][5] The concept is present in various other monotheistic religions, such as Zoroastrianism, Christianity, the Baháʼí Faith, Sikhism, and Islam. All of these monotheistic religions include the belief in one Supreme Being as the ultimate authority and creator of the universe.[6] In Christianity, God is worshipped as the Trinity or according to Nontrinitarian conceptions of God.[7] In monotheistic religions, other deities are variously considered to be false or demonic, and it is believed that any other gods cannot be compared to the one that they respectively regard as the only true God.[8][9][10][11]

See also edit

References edit

  1. ^ a b "Jewish Concepts: God". Jewish Virtual Library. American–Israeli Cooperative Enterprise (AICE). 2021 [2014]. from the original on 12 April 2017. Retrieved 23 October 2021.
  2. ^ Hinnells, John R. (28 April 2005). "The Parsis of Karachi". The Zoroastrian Diaspora: Religion and Migration. Oxford University Press. p. 214. ISBN 9780191513503. Retrieved 16 February 2024. Dastur Maneckja N. Dhalla sought to contextualize Zoroastrians in the global history of religions. He presented Zoroastrianism as the peak of the evolutionary ladder, for he argued that Ahura Mazda revealed the world's first ethical monotheism to the prophet Zoroaster.
  3. ^ Weber Bederman, Diane (19 May 2014). "The True Meaning of Ethical Monotheism". The Huffington Post. Retrieved 29 November 2020.
  4. ^ . ijs.org.au. Ian Lacey and Josie Lacey. Archived from the original on 26 December 2014. Retrieved 25 December 2014.
  5. ^ "Modern Jewish Views of God". My Jewish Learning. 2019. Retrieved 13 February 2021. Post-Enlightenment Jewish thinkers presented modified conceptions of God that attempted to reconcile modern philosophical trends with Jewish tradition. These figures tended to stress human liberty and the ethical aspects of God. Solomon Formstecher (1808-1889) conceived of God as the spirit of the world, a concept derived from Hegel. God is completely free, and as freedom is a precondition for moral activity, God is the perfect ethical being. Leo Baeck (1873-1956) presented Judaism as, essentially, ethical monotheism, suggesting that the belief in one God–Judaism's fundamental innovation–is equivalent to the belief in a single source of moral law.
    Hermann Cohen (1842-1918) was also, originally, concerned with the ethical implications of God. In his early rationalistic thought, he presented God as the "idea" that guarantees morality. Cohen's later work, however, was more traditional from a Jewish point of view, and he became more concerned with the reality of God and less concerned with the "idea" of God. Cohen's students, Franz Rosenzweig (1886-1919) and Martin Buber (1878-1965), eschewed Cohen's reliance on reason and rooted their philosophies in the experiential.
  6. ^ Nikiprowetzky, V. (Spring 1975). "Ethical Monotheism". Daedalus. 104 (2). MIT Press for the American Academy of Arts and Sciences: 69–89. ISSN 1548-6192. JSTOR 20024331. OCLC 1565785.
  7. ^ Bremer, Thomas S. (2015). "Transcendentalism". Formed From This Soil: An Introduction to the Diverse History of Religion in America. Chichester, West Sussex: Wiley-Blackwell. p. 235. ISBN 978-1-4051-8927-9. LCCN 2014030507. S2CID 127980793. Unitarian theology, which developed in the eighteenth and early nineteenth centuries, included a critique of the traditional Christian theology of the Trinity, which regarded God as three distinct but unified beings – transcendent Creator God, human Savior God (i.e., Jesus Christ), and immanent Spiritual God (i.e., the Holy Spirit). Unitarians viewed this understanding of God as a later theological corruption, and they embraced a view of God as a singular, unified entity; in most Unitarian theological interpretations, Jesus Christ retains highest respect as a spiritual and moral teacher of unparalleled insight and sensitivity, but he is not regarded as divine, or at least his divine nature is not on the same level as the singular and unique Creator God.
  8. ^ Angelini, Anna (2021). "Les dieux des autres: entre «démons» et «idoles»". L'imaginaire du démoniaque dans la Septante: Une analyse comparée de la notion de "démon" dans la Septante et dans la Bible Hébraïque. Supplements to the Journal for the Study of Judaism (in French). Vol. 197. Leiden and Boston: Brill Publishers. pp. 184–224. doi:10.1163/9789004468474_008. ISBN 978-90-04-46847-4.
  9. ^ Leone, Massimo (Spring 2016). Asif, Agha (ed.). "Smashing Idols: A Paradoxical Semiotics" (PDF). Signs and Society. 4 (1). Chicago: University of Chicago Press on behalf of the Semiosis Research Center at Hankuk University of Foreign Studies: 30–56. doi:10.1086/684586. eISSN 2326-4497. hdl:2318/1561609. ISSN 2326-4489. S2CID 53408911. (PDF) from the original on 23 September 2017. Retrieved 28 July 2021.
  10. ^ Kohler, Kaufmann; Blau, Ludwig (1906). "Idol-Worship". Jewish Encyclopedia. Kopelman Foundation. from the original on 4 May 2013. Retrieved 18 April 2021.
  11. ^ Bosworth, C. E.; van Donzel, E. J.; Heinrichs, W. P.; Lewis, B.; Pellat, Ch.; Schacht, J., eds. (1971). "Idol, Idolatry". Encyclopaedia of Islam, Second Edition. Vol. 3. Leiden: Brill Publishers. doi:10.1163/1573-3912_islam_DUM_1900. ISBN 978-90-04-16121-4.

Bibliography edit

ethical, monotheism, form, exclusive, monotheism, which, believed, only, well, source, standards, morality, guiding, humanity, through, ethical, principles, contents, definition, also, references, bibliographydefinition, editmain, article, monotheism, further,. Ethical monotheism is a form of exclusive monotheism in which God is believed to be the only god as well as the source for one s standards of morality guiding humanity through ethical principles 1 Contents 1 Definition 2 See also 3 References 4 BibliographyDefinition editMain article Monotheism Further information Argument from morality and Moral universalism Ethical monotheism originated pace any claims of priority on behalf of Zoroastrianism 2 within Judaism 1 3 4 5 The concept is present in various other monotheistic religions such as Zoroastrianism Christianity the Bahaʼi Faith Sikhism and Islam All of these monotheistic religions include the belief in one Supreme Being as the ultimate authority and creator of the universe 6 In Christianity God is worshipped as the Trinity or according to Nontrinitarian conceptions of God 7 In monotheistic religions other deities are variously considered to be false or demonic and it is believed that any other gods cannot be compared to the one that they respectively regard as the only true God 8 9 10 11 See also edit nbsp Religion portal nbsp Society portal Argument from morality Atenism Bahaʼi Faith and the unity of religion Bahaʼi moral teachings Christian ethics Comparative religion Demiurge Dhimmi Dystheism Evil God challenge God in Abrahamic religions God in the Bahaʼi Faith God in Christianity God in Judaism God in Islam God in Sikhism God in Zoroastrianism Jewish ethics Judeo Christian ethics Maltheism Moralistic therapeutic deism Morality in Islam Natural religion Outline of theology Problem of evil Problem of Hell Seven Laws of Noah Ger toshav resident alien Noahidism Theodicy Urmonotheismus primitive monotheism Violence in the Bible Violence in the QuranReferences edit a b Jewish Concepts God Jewish Virtual Library American Israeli Cooperative Enterprise AICE 2021 2014 Archived from the original on 12 April 2017 Retrieved 23 October 2021 Hinnells John R 28 April 2005 The Parsis of Karachi The Zoroastrian Diaspora Religion and Migration Oxford University Press p 214 ISBN 9780191513503 Retrieved 16 February 2024 Dastur Maneckja N Dhalla sought to contextualize Zoroastrians in the global history of religions He presented Zoroastrianism as the peak of the evolutionary ladder for he argued that Ahura Mazda revealed the world s first ethical monotheism to the prophet Zoroaster Weber Bederman Diane 19 May 2014 The True Meaning of Ethical Monotheism The Huffington Post Retrieved 29 November 2020 CORE ETHICAL TEACHINGS OF JUDAISM ijs org au Ian Lacey and Josie Lacey Archived from the original on 26 December 2014 Retrieved 25 December 2014 Modern Jewish Views of God My Jewish Learning 2019 Retrieved 13 February 2021 Post Enlightenment Jewish thinkers presented modified conceptions of God that attempted to reconcile modern philosophical trends with Jewish tradition These figures tended to stress human liberty and the ethical aspects of God Solomon Formstecher 1808 1889 conceived of God as the spirit of the world a concept derived from Hegel God is completely free and as freedom is a precondition for moral activity God is the perfect ethical being Leo Baeck 1873 1956 presented Judaism as essentially ethical monotheism suggesting that the belief in one God Judaism s fundamental innovation is equivalent to the belief in a single source of moral law Hermann Cohen 1842 1918 was also originally concerned with the ethical implications of God In his early rationalistic thought he presented God as the idea that guarantees morality Cohen s later work however was more traditional from a Jewish point of view and he became more concerned with the reality of God and less concerned with the idea of God Cohen s students Franz Rosenzweig 1886 1919 and Martin Buber 1878 1965 eschewed Cohen s reliance on reason and rooted their philosophies in the experiential Nikiprowetzky V Spring 1975 Ethical Monotheism Daedalus 104 2 MIT Press for the American Academy of Arts and Sciences 69 89 ISSN 1548 6192 JSTOR 20024331 OCLC 1565785 Bremer Thomas S 2015 Transcendentalism Formed From This Soil An Introduction to the Diverse History of Religion in America Chichester West Sussex Wiley Blackwell p 235 ISBN 978 1 4051 8927 9 LCCN 2014030507 S2CID 127980793 Unitarian theology which developed in the eighteenth and early nineteenth centuries included a critique of the traditional Christian theology of the Trinity which regarded God as three distinct but unified beings transcendent Creator God human Savior God i e Jesus Christ and immanent Spiritual God i e the Holy Spirit Unitarians viewed this understanding of God as a later theological corruption and they embraced a view of God as a singular unified entity in most Unitarian theological interpretations Jesus Christ retains highest respect as a spiritual and moral teacher of unparalleled insight and sensitivity but he is not regarded as divine or at least his divine nature is not on the same level as the singular and unique Creator God Angelini Anna 2021 Les dieux des autres entre demons et idoles L imaginaire du demoniaque dans la Septante Une analyse comparee de la notion de demon dans la Septante et dans la Bible Hebraique Supplements to the Journal for the Study of Judaism in French Vol 197 Leiden and Boston Brill Publishers pp 184 224 doi 10 1163 9789004468474 008 ISBN 978 90 04 46847 4 Leone Massimo Spring 2016 Asif Agha ed Smashing Idols A Paradoxical Semiotics PDF Signs and Society 4 1 Chicago University of Chicago Press on behalf of the Semiosis Research Center at Hankuk University of Foreign Studies 30 56 doi 10 1086 684586 eISSN 2326 4497 hdl 2318 1561609 ISSN 2326 4489 S2CID 53408911 Archived PDF from the original on 23 September 2017 Retrieved 28 July 2021 Kohler Kaufmann Blau Ludwig 1906 Idol Worship Jewish Encyclopedia Kopelman Foundation Archived from the original on 4 May 2013 Retrieved 18 April 2021 Bosworth C E van Donzel E J Heinrichs W P Lewis B Pellat Ch Schacht J eds 1971 Idol Idolatry Encyclopaedia of Islam Second Edition Vol 3 Leiden Brill Publishers doi 10 1163 1573 3912 islam DUM 1900 ISBN 978 90 04 16121 4 Bibliography editBenor Ehud 2018 Ethical Monotheism A Philosophy of Judaism London Routledge ISBN 9780367892159 Grossman Maxine Sommer Benjamin D 2011 GOD In Berlin Adele ed The Oxford Dictionary of the Jewish Religion 2nd ed Oxford and New York Oxford University Press pp 294 297 doi 10 1093 acref 9780199730049 001 0001 ISBN 9780199759279 LCCN 2010035774 Tzvi Langermann Y ed 2011 Monotheism amp Ethics Historical and Contemporary Intersections among Judaism Christianity and Islam Studies on the Children of Abraham Vol 2 Leiden Brill Publishers ISBN 978 90 04 19429 8 Retrieved from https en wikipedia org w index php title Ethical monotheism amp oldid 1214163799, wikipedia, wiki, book, books, library,

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