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Cornelius a Lapide

Cornelius Cornelii à Lapide SJ ( Cornelis Cornelissen van den Steen; 18 December 1567 – 12 March 1637) was a Flemish Catholic priest. He was a Jesuit and exegete of Sacred Scripture.[1]

The Reverend

Cornelius a Lapide

BornCornelis Cornelissen van den Staen
28 December 1567 
Bocholt, Spanish Netherlands
Died12 March 1637  (aged 69)
Rome, Papal States
Alma mater
OccupationPriest, university teacher, theologian 
Employer

Life edit

He was born at Bocholt, in Belgian Limburg. He studied humanities and philosophy at the Jesuit colleges of Maastricht and Cologne, first theology for half a year at the University of Douai and afterwards for four years at the Old University of Leuven; he entered the Society of Jesus on 11 June 1592 and, after a novitiate of two years and another year of theology, was ordained a Catholic priest on 24 December 1595. After teaching philosophy for half a year, he was made a professor of Sacred Scripture at Leuven in 1596 and next year of Hebrew also. During his professorship at Leuven it pleased him to spend his holidays preaching and administering the Sacraments, especially at the pilgrimage of Scherpenheuvel (Montaigu). Twenty years later in 1616 he was called to Rome in the same capacity, where, on 3 November, he assumed the office that he held for many years thereafter. The latter years of his life, however, he apparently devoted exclusively to completing and correcting his commentaries. He died in Rome on 12 March 1637.

He described himself in a prayer to the Prophets at the end of his commentary on the Book of Daniel: "For nearly thirty years I suffer with and for You [God] with gladness the continual martyrdom of religious life, the martyrdom of illness, the martyrdom of study and writing; obtain for me also, I beseech You, to crown all, the fourth martyrdom, of blood. For You I have spent my vital and animal spirits; I will spend my blood too."

Works edit

 
Cornelius a Lapide, Commentaria in quatuor prophetas maiores. Antwerpen: Nutius, Martinus (III), 1622.

Cornelius a Lapide wrote commentaries on all the books of the Catholic Canon of Scripture, i.e., including the deuterocanonical books, except the Book of Job and the Psalms. Even before departing Flanders, he edited the Commentaries in omnes divi Pauli epistolas in 1614 and In Pentateuchum (On the Pentateuch) in 1616, both in Antwerp. The commentaries on the Greater and Lesser Prophets, Acts of the Apostles, Canonical Epistles and the Apocalypse of Saint John, Wisdom of Sirach, and Book of Proverbs followed later. The remainder were edited posthumously, and all of them have been re-edited several times severally and collectively. Of the Commentary on the Epistles of Saint Paul he lived to see at least eleven editions.

The complete series, with the Book of Job and the Psalms added by others, was published in Antwerp in 1681 and 1714; in Venice in 1717, 1740, and 1798; in Cologne in 1732; in Turin in 1838; in Lyons in 1839–42, 1865, and 1866; in Malta in 1843–46; in Naples in 1854; in Lyons and Paris in 1855 and 1856; in Milan in 1857; and in Paris in 1859–63. To the most widely mentioned edition, Crampon and Péronne added complementary annotations from later interpreters. All of the aforementioned commentaries are great in scope. They explain not only the literal, but also the allegorical, tropological, and anagogical senses of the Sacred Scriptures and provide numerous quotations of the Church Fathers and mediaeval interpreters. Like most of his predecessors and contemporaries, a Lapide intended to serve the historical and scientific study of the Sacred Scriptures and, more so, pious meditation and especially homiletic exposition. An extract from the commentary on the Acts of the Apostles appeared in 1737 in Tyrnau under the title Effigies Sancti Pauli, sive idea vitae apostolicae. A large work in four volumes, Les trésors de Cornelius a Lapide: extraits de ses commentaires de l'écriture sainte à l'usage des prédicateurs, des communautés et des familles chrétiennes by Abbé Barbier was published in Le Mans and Paris in 1856, re-edited in Paris in 1859, 1872, 1876, 1885, and 1896; and translated into Italian by F. M. Faber and published in Parma in 1869–70, in 10 volumes over 16 months.

G. H. Goetzius authored an academic dissertation, Exercitatio theologica de Cornelii a Lapide Commentariis in Sacram Scripturam (Leipzig, 1699), in which he praised a Lapide as the most important Catholic scriptural commentator.

Thomas W. Mossman, an Anglican clergyman, translated some of the New Testament commentaries into English under the title The Great Commentary of Cornelius a Lapide (London, 1876):

  • The Gospels of St. Matthew, St. Mark, St. Luke, and St. John
  • St. Paul's Epistles to the Corinthians and the Galatians
  • St. John's 1st, 2nd and 3rd Epistles

A manuscript in the Vatican Library contains an Arabic translation of the Commentary on the Apocalypse of Saint John by the Maronite Yusuf ibn Girgis (beginning of the eighteenth century), who also purportedly translated the Commentary on the Epistles of Saint Paul.

Regarding Papal supremacy and the consequences of a Pope espousing heresy, he said:

For the Pope in the Church is more than a king in a kingdom: for this king receives power from his own republic, [while] the Pope truly does not receive his power from the Church, but immediately from God: therefore in no case is he able to be deposed by the Church, but only to be declared to have fallen out of the Pontificate. If (God forbid) he were to fall into public heresy, he would accordingly ipso facto cease to be pope, aye, [he would ipso facto cease to be] faithful and Christian. [2]

References edit

  1. ^ Kasteren, Johannes Peter Van (1908). "Cornelius Cornelii à Lapide" . In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company.
  2. ^ Cornelius Lapide, S.J. (d. 1637), Commentaria in Scriptura Sacram, page 410. (Parisiis, Ludovicus Vives, 1893)

  This article incorporates text from a publication now in the public domainHerbermann, Charles, ed. (1913). "Cornelius Cornelii a Lapide". Catholic Encyclopedia. New York: Robert Appleton Company.

External links edit

  • Cornelio a Lapide entry (in Italian) by Agostino Faggiotto in the Enciclopedia italiana, 1933
  • The Great Biblical Commentary of Cornelius à Lapide (most of the New Testament)
  • Scanned Volumes of the Commentary (archive.org)
  • Lapide's complete commentary in Latin (1891, page photographs)
  • (3rd ed. John Hodges, London, 1887)
  • (4th ed. John Hodges, London,1890)
  • Works by Cornelius a Lapide at LibriVox (public domain audiobooks)  

cornelius, lapide, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, news, newspapers, books, scholar, jstor, 2014, le. This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Cornelius a Lapide news newspapers books scholar JSTOR May 2014 Learn how and when to remove this template message Cornelius Cornelii a Lapide SJ ne Cornelis Cornelissen van den Steen 18 December 1567 12 March 1637 was a Flemish Catholic priest He was a Jesuit and exegete of Sacred Scripture 1 The ReverendCornelius a LapideSJBornCornelis Cornelissen van den Staen28 December 1567 Bocholt Spanish NetherlandsDied12 March 1637 aged 69 Rome Papal StatesAlma materUniversity of Douai OccupationPriest university teacher theologian EmployerPontifical Gregorian University Contents 1 Life 2 Works 3 References 4 External linksLife editHe was born at Bocholt in Belgian Limburg He studied humanities and philosophy at the Jesuit colleges of Maastricht and Cologne first theology for half a year at the University of Douai and afterwards for four years at the Old University of Leuven he entered the Society of Jesus on 11 June 1592 and after a novitiate of two years and another year of theology was ordained a Catholic priest on 24 December 1595 After teaching philosophy for half a year he was made a professor of Sacred Scripture at Leuven in 1596 and next year of Hebrew also During his professorship at Leuven it pleased him to spend his holidays preaching and administering the Sacraments especially at the pilgrimage of Scherpenheuvel Montaigu Twenty years later in 1616 he was called to Rome in the same capacity where on 3 November he assumed the office that he held for many years thereafter The latter years of his life however he apparently devoted exclusively to completing and correcting his commentaries He died in Rome on 12 March 1637 He described himself in a prayer to the Prophets at the end of his commentary on the Book of Daniel For nearly thirty years I suffer with and for You God with gladness the continual martyrdom of religious life the martyrdom of illness the martyrdom of study and writing obtain for me also I beseech You to crown all the fourth martyrdom of blood For You I have spent my vital and animal spirits I will spend my blood too Works edit nbsp Cornelius a Lapide Commentaria in quatuor prophetas maiores Antwerpen Nutius Martinus III 1622 Cornelius a Lapide wrote commentaries on all the books of the Catholic Canon of Scripture i e including the deuterocanonical books except the Book of Job and the Psalms Even before departing Flanders he edited the Commentaries in omnes divi Pauli epistolas in 1614 and In Pentateuchum On the Pentateuch in 1616 both in Antwerp The commentaries on the Greater and Lesser Prophets Acts of the Apostles Canonical Epistles and the Apocalypse of Saint John Wisdom of Sirach and Book of Proverbs followed later The remainder were edited posthumously and all of them have been re edited several times severally and collectively Of the Commentary on the Epistles of Saint Paul he lived to see at least eleven editions The complete series with the Book of Job and the Psalms added by others was published in Antwerp in 1681 and 1714 in Venice in 1717 1740 and 1798 in Cologne in 1732 in Turin in 1838 in Lyons in 1839 42 1865 and 1866 in Malta in 1843 46 in Naples in 1854 in Lyons and Paris in 1855 and 1856 in Milan in 1857 and in Paris in 1859 63 To the most widely mentioned edition Crampon and Peronne added complementary annotations from later interpreters All of the aforementioned commentaries are great in scope They explain not only the literal but also the allegorical tropological and anagogical senses of the Sacred Scriptures and provide numerous quotations of the Church Fathers and mediaeval interpreters Like most of his predecessors and contemporaries a Lapide intended to serve the historical and scientific study of the Sacred Scriptures and more so pious meditation and especially homiletic exposition An extract from the commentary on the Acts of the Apostles appeared in 1737 in Tyrnau under the title Effigies Sancti Pauli sive idea vitae apostolicae A large work in four volumes Les tresors de Cornelius a Lapide extraits de ses commentaires de l ecriture sainte a l usage des predicateurs des communautes et des familles chretiennes by Abbe Barbier was published in Le Mans and Paris in 1856 re edited in Paris in 1859 1872 1876 1885 and 1896 and translated into Italian by F M Faber and published in Parma in 1869 70 in 10 volumes over 16 months G H Goetzius authored an academic dissertation Exercitatio theologica de Cornelii a Lapide Commentariis in Sacram Scripturam Leipzig 1699 in which he praised a Lapide as the most important Catholic scriptural commentator Thomas W Mossman an Anglican clergyman translated some of the New Testament commentaries into English under the title The Great Commentary of Cornelius a Lapide London 1876 The Gospels of St Matthew St Mark St Luke and St JohnSt Paul s Epistles to the Corinthians and the GalatiansSt John s 1st 2nd and 3rd EpistlesA manuscript in the Vatican Library contains an Arabic translation of the Commentary on the Apocalypse of Saint John by the Maronite Yusuf ibn Girgis beginning of the eighteenth century who also purportedly translated the Commentary on the Epistles of Saint Paul Regarding Papal supremacy and the consequences of a Pope espousing heresy he said For the Pope in the Church is more than a king in a kingdom for this king receives power from his own republic while the Pope truly does not receive his power from the Church but immediately from God therefore in no case is he able to be deposed by the Church but only to be declared to have fallen out of the Pontificate If God forbid he were to fall into public heresy he would accordingly ipso facto cease to be pope aye he would ipso facto cease to be faithful and Christian 2 References edit Kasteren Johannes Peter Van 1908 Cornelius Cornelii a Lapide In Herbermann Charles ed Catholic Encyclopedia Vol 4 New York Robert Appleton Company Cornelius Lapide S J d 1637 Commentaria in Scriptura Sacram page 410 Parisiis Ludovicus Vives 1893 nbsp This article incorporates text from a publication now in the public domain Herbermann Charles ed 1913 Cornelius Cornelii a Lapide Catholic Encyclopedia New York Robert Appleton Company External links editCornelio a Lapide entry in Italian by Agostino Faggiotto in the Enciclopedia italiana 1933 The Great Biblical Commentary of Cornelius a Lapide most of the New Testament Scanned Volumes of the Commentary archive org Lapide s complete commentary in Latin 1891 page photographs 3rd ed John Hodges London 1887 4th ed John Hodges London 1890 Works by Cornelius a Lapide at LibriVox public domain audiobooks nbsp Portals nbsp Belgium nbsp Biography nbsp Catholicism Retrieved from https en wikipedia org w index php title Cornelius a Lapide amp oldid 1183910876, wikipedia, wiki, book, books, library,

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