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Codex Bobiensis

January 01, 1970

Codex Bobiensis or Bobbiensis (Siglum k, VL 1 by Beuron) is one of the oldest Old Latin manuscripts of the New Testament. The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36).[1]

Codex Bobiensis – The last page of the Gospel of Mark.

Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20.[2]

The Latin text of the codex is a representative of the Western text-type.

History edit

It was probably written in North Africa, and is dated to the 4th or 5th century. Later, it was brought to the monastery in Bobbio in northern Italy. It was traditionally assigned to St. Columban, who died in the monastery he had founded there, in 615.[3] Today it is housed in the Turin National University Library.

Researchers, comparing the Codex Bobiensis with quotes from Cyprian’s publications from the 3rd century, think it may represent a page from the Bible Cyprian used while he was a bishop in Carthage. A palaeographic study of the scripture determined it is a copy of a papyrus script from the 2nd century.

Matthew 8 edit

In Matthew 8:12 it represents textual variant ἐξελεύσονται (will go out) instead of ἐκβληθήσονται (will be thrown).

This variant is supported only by two Greek manuscripts Codex Sinaiticus, Codex Climaci Rescriptus, and by syrc, s, p, pal, arm, Diatessaron.[4]

Mark 16 edit

There is a unique reading following Mark 16:3:

Subito autem ad horam tertiam tenebrae diei factae sunt per totum orbem terrae, et descenderunt de caelis angeli et surgent in claritate vivi Dei (viri duo?); simul ascenderunt cum eo, et continuo lux facta est.[5]

The text requires some guesswork. Bruce Metzger provides the following translation:

But suddenly at the third hour of the day there was darkness over the whole circle of the earth, and angels descended from the heavens, and as he [the Lord] was rising in the glory of the living God, at the same time they ascended with him; and immediately it was light.[6]

The "Shorter Ending" runs as follows:

Omnia autem quaecumque praecepta erant et qui cum puero erant breviter exposuerunt. Posthaec et ipse ihesus adparuit, et ab orientem usque usque in orientem misit per illos sanctam et incorruptam [praedicationis] salutis aeternae. Amen.
But they reported briefly to the boy[a] and those with him all that they had been told. And after this, Jesus himself (appeared to them and) sent out by means of them, from east to east, the sacred and imperishable (proclamation) of eternal salvation. Amen.

See also edit

Notes edit

  1. ^ The text in Latin reads: "cum puero", meaning "to the boy", instead of the most commonly found "cum petro", which is "to Peter".[7]

References edit

  1. ^ The order of books was probably: John, Luke, Mark, and Matthew. see Scrivener
  2. ^ K. Aland & B. Aland, The text of the New Testament: an introduction to the critical editions and to the Theory and Practice of the Modern Textual Criticism, Wm. Eerdmans, 1995, p. 188
  3. ^ See F. H. A. Scrivener, A Plain Introduction to the Criticism of the New Testament (London 1894), vol. 2, p. 48.
  4. ^ UBS4, p. 26.
  5. ^ Nestle, Eberhard; Nestle, Erwin; Aland, Barbara and Aland, Kurt (eds), Novum Testamentum Graece, 28th edition, (Stuttgart: Deutsche Bibelgesellschaft, 2012), p. 174.
  6. ^ Metzger, Bruce, The Textual Commentary on the Greek New Testament, 2nd edition (Stuttgart: Deutsche Bibelgesellschaft, 1994) pp.101-102.
  7. ^ Codex Bobbiensis (k) The short ending of Mark. Bible-researcher.com

Further reading edit

  • John Wordsworth, Old Latin Biblical Texts, Oxford 1886
  • F. C. Burkitt, Notes. Saint Mark XV in codex k, JTS 1900, ss. 278–279.
  • F. C. Burkitt, Further Notes on codex k, JTS 1904, ss. 100–107.
  • C. H. Turner, A Re-collation of Codex k, JTS 1904, pp. 88–100.

External links and sources edit

  • Bible Research: Codex Bobbiensis
  • Catholic Planet: The Writing of the Gospels – Mark
  • BIBLE VIEWS: Christian Doctrine and Practice: Translations and the Greek Text
  • Image

January 01, 1970
codex, bobiensis, bobbiensis, siglum, beuron, oldest, latin, manuscripts, testament, fragmentary, text, contains, parts, gospel, mark, mark, gospel, matthew, matthew, last, page, gospel, mark, only, known, example, shorter, ending, added, directly, mark, longe. Codex Bobiensis or Bobbiensis Siglum k VL 1 by Beuron is one of the oldest Old Latin manuscripts of the New Testament The fragmentary text contains parts of the Gospel of Mark Mark 8 8 16 8 and Gospel of Matthew Matthew 1 1 15 36 1 Codex Bobiensis The last page of the Gospel of Mark Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16 8 but not the longer ending through Mark 16 20 2 The Latin text of the codex is a representative of the Western text type Contents 1 History 2 Matthew 8 3 Mark 16 4 See also 5 Notes 6 References 7 Further reading 8 External links and sourcesHistory editIt was probably written in North Africa and is dated to the 4th or 5th century Later it was brought to the monastery in Bobbio in northern Italy It was traditionally assigned to St Columban who died in the monastery he had founded there in 615 3 Today it is housed in the Turin National University Library Researchers comparing the Codex Bobiensis with quotes from Cyprian s publications from the 3rd century think it may represent a page from the Bible Cyprian used while he was a bishop in Carthage A palaeographic study of the scripture determined it is a copy of a papyrus script from the 2nd century Matthew 8 editIn Matthew 8 12 it represents textual variant ἐ3eleysontai will go out instead of ἐkblh8hsontai will be thrown This variant is supported only by two Greek manuscripts Codex Sinaiticus Codex Climaci Rescriptus and by syrc s p pal arm Diatessaron 4 Mark 16 editThere is a unique reading following Mark 16 3 Subito autem ad horam tertiam tenebrae diei factae sunt per totum orbem terrae et descenderunt de caelis angeli et surgent in claritate vivi Dei viri duo simul ascenderunt cum eo et continuo lux facta est 5 The text requires some guesswork Bruce Metzger provides the following translation But suddenly at the third hour of the day there was darkness over the whole circle of the earth and angels descended from the heavens and as he the Lord was rising in the glory of the living God at the same time they ascended with him and immediately it was light 6 The Shorter Ending runs as follows Omnia autem quaecumque praecepta erant et qui cum puero erant breviter exposuerunt Posthaec et ipse ihesus adparuit et ab orientem usque usque in orientem misit per illos sanctam et incorruptam praedicationis salutis aeternae Amen But they reported briefly to the boy a and those with him all that they had been told And after this Jesus himself appeared to them and sent out by means of them from east to east the sacred and imperishable proclamation of eternal salvation Amen See also editThe 192 images of the manuscript are visible at https bobbiensis sib swissNotes edit The text in Latin reads cum puero meaning to the boy instead of the most commonly found cum petro which is to Peter 7 References edit The order of books was probably John Luke Mark and Matthew see Scrivener K Aland amp B Aland The text of the New Testament an introduction to the critical editions and to the Theory and Practice of the Modern Textual Criticism Wm Eerdmans 1995 p 188 See F H A Scrivener A Plain Introduction to the Criticism of the New Testament London 1894 vol 2 p 48 UBS4 p 26 Nestle Eberhard Nestle Erwin Aland Barbara and Aland Kurt eds Novum Testamentum Graece 28th edition Stuttgart Deutsche Bibelgesellschaft 2012 p 174 Metzger Bruce The Textual Commentary on the Greek New Testament 2nd edition Stuttgart Deutsche Bibelgesellschaft 1994 pp 101 102 Codex Bobbiensis k The short ending of Mark Bible researcher comFurther reading editJohn Wordsworth Old Latin Biblical Texts Oxford 1886 F C Burkitt Notes Saint Mark XV in codex k JTS 1900 ss 278 279 F C Burkitt Further Notes on codex k JTS 1904 ss 100 107 C H Turner A Re collation of Codex k JTS 1904 pp 88 100 External links and sources editBible Research Codex Bobbiensis Catholic Planet The Writing of the Gospels Mark BIBLE VIEWS Christian Doctrine and Practice Translations and the Greek Text Image Retrieved from https en wikipedia org w index php title Codex Bobiensis amp oldid 1215181426, wikipedia, wiki, book, books, library,

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