Christianity in Syria

Christians in Syria made up about 10% of the pre-war Syrian population.^[1][2] The country's largest Christian denomination is the Greek Orthodox Church of Antioch,^[3][4] closely followed by the Maronite Church and the Assyrian Church of the East;^[4] the cities of Damascus and Aleppo are believed to have the largest number of Christians in Syria. There is a small minority of Protestants in the country.^[5]

Our Lady of Saidnaya Monastery in Saidnaya, Rif Dimashq

Overview

In the late Ottoman rule, a large percentage of Syrian Christians emigrated from Syria, especially after the bloody chain of events that targeted Christians in particular in 1840, the 1860 massacre, and the Assyrian genocide. According to historian Philip Hitti, approximately 900,000 Syrians arrived in the United States between 1899 and 1919 (more than 90% of them Christians).^[6] The Syrians referred include historical Syria or the Levant encompassing Syria, Lebanon, Jordan and Palestine. Syrian Christians tend to be relatively wealthy and highly educated.^[7]

According to the Catholic charity group Aid to the Church (ACN), number of Christians residing in Syria is estimated to have reduced from 1.5 million (10% of population) in 2011 to around 300,000 (less than 2%) in 2022. The decrease is due to large-scale emigration of Christians to Europe triggered by deteriorating living conditions caused by the civil war.^[8] US State Department estimates that Syrian Christians comprise 2.5-3% of the total population inside Syria, as of 2022.^[9]

Origins

 

Convent of Saint Thecla in Maaloula, Rif Dimashq

The Christian population of Syria comprise 10% of the population.^[1] Estimates of Christians in Syria in 2022 range from 2.5% to 10%.^[4]

Most Syrians are members of either the Greek Orthodox Church of Antioch (700,000), or the Syriac Orthodox Church. The vast majority of Catholics belong to the Melkite Greek Catholic Church. Other Eastern Catholic churches include the Maronite Church, Syriac Catholic Church, Armenian Catholic Church, Chaldean Catholic Church; there is also a small number of Latin Church Catholics. The rest belong to the Eastern communions, which have existed in Syria since the earliest days of Christianity when all Christians were part of the One, Holy, Catholic and Apostolic Church. The main Eastern groups are:

• the autocephalous Eastern Orthodox churches;
• the Eastern Catholic Churches, which are in communion with Rome;
• and the independent Assyrian Church of the East (i.e., the "Nestorian" Church). Followers of the Assyrian Church of the East are almost all Eastern Aramaic speaking ethnic Assyrians/Syriacs whose origins lie in Mesopotamia, as are some Oriental Orthodox and Catholic Christians. Even though each group forms a separate community, Christians nevertheless cooperate increasingly. Roman Rite, Western Latin Church Catholicism and Protestantism were introduced by missionaries but only a small number of Syrians are members of Western rites.

The schisms that brought about the many sects resulted from political and doctrinal disagreements. The doctrine most commonly at issue was the nature of Christ. In 431, the Nestorians were separated from the main body of the Church because of their belief in the dual character of Christ, i.e., that he had two distinct but inseparable "qnoma" (ܩܢܘܡܐ, close in meaning to, but not exactly the same as, hypostasis), the human Jesus and the divine Logos. Therefore, according to Nestorian belief, Mary was not the mother of God but only of the man Jesus. The Council of Chalcedon, representing the mainstream of Christianity, in 451 confirmed the dual nature of Christ in one person; Mary was therefore the mother of a single person, mystically and simultaneously both human and divine. The Miaphysites taught that the Logos took on an instance of humanity as His own in one nature. They were the precursors of the present-day Syrian and Armenian Orthodox churches.

By the thirteenth century, breaks had developed between Eastern or Greek Christianity and Western or Latin Christianity. In the following centuries, however, especially during the Crusades, some of the Eastern churches professed the authority of the pope in Rome and entered into or re-affirmed communion with the Catholic Church. Today called the Eastern Catholic churches, they retain a distinctive language, canon law and liturgy.

Eastern Orthodoxy

 

Mariamite Cathedral of Damascus

 

St. George's Cathedral in Hama

Main article: Eastern Orthodoxy in Syria

The largest Christian denomination in Syria is the Greek Orthodox Church of Antioch (officially named the Orthodox Patriarchate of Antioch and All the East), also known as the Melkite church after the 5th and 6th century Christian schisms, in which its clergy remained loyal to the Eastern Roman Emperor ("melek") of Constantinople.

Adherents of that denomination generally call themselves "Rūm" which means "Eastern Romans" or "Asian Greeks" in Arabic. In that particular context, the term "Rūm" is used in preference to "Yūnāniyyūn" which means "European Greeks" or Ionians in Classical Arabic. The appellation "Greek" refers to the Koine Greek liturgy used in their traditional prayers and priestly rites.

Members of the community sometimes also call themselves "Melkites", which literally means "supporters of the emperor" in Semitic languages - a reference to their past allegiance to Roman and Byzantine imperial rule. But, in the modern era, this designation tends to be more commonly used by followers of the local Melkite Catholic Church.

Syrians from the Greek Orthodox Community are also present in the Hatay Province of Southern Turkey (bordering Northern Syria), and have been well represented within the Syrian diasporas of Brazil, Argentina, Mexico, the United States, Canada and Australia.

Oriental Orthodoxy

Traditional Christianity in Syria is also represented by Oriental Orthodox communities, that primarily belong to the ancient Syriac Orthodox Church, and also to the Armenian Apostolic Church.

Syriac Orthodox Church

Main article: Syriac Orthodox Church

The Syriac Orthodox Church is the largest Oriental Orthodox Christian group in Syria. The Syriac Orthodox or Jacobite Church, whose liturgy is in Syriac, was severed from the favored church of the Byzantine Empire (Eastern Orthodoxy), over the Chalcedonian controversy.

Armenian Apostolic Church

 

Armenian Genocide Martyrs Memorial Church in Deir ez-Zor

Main article: Armenians in Syria

The Armenian Apostolic Church is the second largest Oriental Orthodox Christian group in Syria. It uses an Armenian liturgy and its doctrine is Miaphysite (not monophysite, which is a mistaken term used or was used by the Chalcedonian Catholics and Chalcedonian Orthodox).

Catholic Church

 

Latin Church in Latakia

 

Saint Francis of Assisi Church in Aleppo

 

Cathedral of Our Lady of the Dormition in Damascus

 

Saint Elijah Cathedral in Aleppo

Main article: Catholicism in Syria

Of the Eastern Catholic Churches the oldest is the Maronite, with ties to Rome dating at least from the twelfth century. Their status before then is unclear, some claiming it originally held to the Monothelite heresy up until 1215, while the Maronite Church claims it has always been in union with Rome. The liturgy is in Aramaic (Syriac). The Patriarchate of Antioch never recognized the mutual excommunications of Rome and Constantinople of 1054, so it was canonically still in union with both. After a disputed patriarchal election in 1724, it divided into two groups, one in union with Rome and the other with Constantinople. The term "Melkite" is in use mostly in reference to the Melkite Greek Catholic Church. Like its sister-church the Greek Orthodox Church of Antioch ('Eastern Orthodox'), the Melkite Catholics both Greek and Arabic in its form of the liturgy. Most of the 375,000 Catholics in Syria belong to the Melkite Greek Catholic Church, the rest are members of the Latin Church, Maronites (52,000), Armenian or Syriac Rites.

Popes of the Catholic Church

Seven popes from Syria ascended the papal throne.^[10][11] Many of them lived in Italy. Pope Gregory III,^[12][13] was the last pope born outside Europe before Francis (elected in 2013).

Numerical order	Pontificate	Portrait	Name English · Regnal	Personal name	Place of birth	Notes
1	33 – 64/67		St Peter PETRUS	Simon Peter	Bethsaida, Galilea, Roman Empire	Saint Peter was from village of Bethsaida, Gaulanitis, Syria, Roman Empire
11	155 to 166		St Anicetus ANICETUS	Anicitus	Emesa, Syria	Traditionally martyred; feast day 17 April
82	12 July 685 – 2 August 686 (1 year+)		John V Papa IOANNES Quintus		Antioch, Syria
84	15 December 687 – 8 September 701 (3 year+)		St Sergius I Papa Sergius		Sicily, Italy	Sergius I was born in Sicily, but he was from Syrian parentage^[14]
87	15 January 708 to 4 February 708 (21 days)		Sisinnius Papa SISINNIUS		Syria
88	25 March 708 – 9 April 715 (7 years+)		Constantine Papa COSTANTINUS sive CONSTANTINUS		Syria	Last pope to visit Greece while in office, until John Paul II in 2001
90	18 March 731 to 28 November 741 (10 years+)		St Gregory III Papa GREGORIUS Tertius		Syria	Third pope to bear the same name as his immediate predecessor.

Protestant Churches

In Syria, there is also a minority of Protestants. Protestantism was introduced by European missionaries and a small number of Syrians are members of Protestant denominations. The Gustav-Adolf-Werk (GAW) as the Protestant Church in Germany Diaspora agency actively supports persecuted Protestant Christians in Syria with aid projects.^[15] A 2015 study estimates some 2,000 Muslim converted to Christianity in Syria, most of them belonging to some form of Protestantism.^[16]

By one estimate made by Elisabe Granli from University of Oslo, around 1,920 Syrian Druze converted to Christianity,^[17] according to the same study Christian of Druze background (Druze converts to Christianity) still regard themselves as Druze,^[17] and they claims that there is no contradiction between being Druze and being Christian.^[17]

Demographics

See also: Demographics of Syria

The number of Christians in Syria has been disputed for many decades. There has been no official census on religion in Syria since the 1960s.

Christianity in Syria 1956^[18]

  Eastern Orthodoxy (mainly Antiochian Greeks) (35.71%)

  Oriental Orthodoxy (mostly Armenians and Syriacs) (33.28%)

  Catholic Church (both Easterns and Latins) (26.24%)

  Protestantism (2.46%)

  Church of the East (2.31%)

Christianity in Syria
		1943^[19]	% of population	1944^[20]	1945^[21]	1948^[20]	1953^[22]	% of population	1956^[18]
Greek Orthodox		136 957	4,79	139 265		149 706	168 747	4,62	181 750
Greek Catholics		46 733	1,63	47 522		50 423	55 880	1,53	60 124
Armenians	Orthodox	101 747	3,56	103 180		106 298	110 594	3,03	114 041
	Catholics	16 790	0,59	17 072		17 706	19 492	0,53	20 637
Total Armenians		118 537	4,15	120 252	121 310	124 004	130 086	3,56	134 678
Assyrian-Chaldean-Syriacs	Syriac Orthodox	40 135	1,40	40 994		43 652	51 363	1,40	55 343
	Syriac Catholics	16 247	0,57	16 562		17 830	19 738	0,54	20 716
	Nestorians	9 176	0,32	9 215		9 690	11 176	0,31	11 760
	Chaldeans	4 719	0,16	4 765		5 022	5 492	0,15	5 723
Total Assyrian-Chaldean-Syriacs		70 277	2,45	71 536		76 194	87 769	2,40	93 542
Maronites		13 349	0,47	13 621		14 797	16 530	0,45	19 291
Latin Catholics		5 996	0,21	6 083		6 323	6 749	0,18	7 079
Protestants		11 187	0,39	11 379		12 433	13 209	0,36	12 535
Total Christians		403 036	14,09	409 658	414 911	433 880	478 970	13,10	508 999
Total		2 860 411	100,00	2 901 316	2 949 919	3 092 703	3 655 904	100,00

Status of Christians in Syria

Damascus was one of the first regions to receive Christianity during the ministry of St Peter. There were more Christians in Damascus than anywhere else. With the military expansion of the Islamic Umayyad empire into Syria and Anatolia, non-Muslims who retained their native faiths were required to pay a tax (jizya) equivalent to the Islamic Zakat, and were permitted to own land; they were, however, not eligible for Islamic social welfare as Muslims were.^[23][24]

Damascus still contains a sizeable proportion of Christians, with some churches all over the city, but particularly in the district of Bab Touma (The Gate of Thomas in Aramaic and Arabic). Masses are held every Sunday and civil servants are given Sunday mornings off to allow them to attend church, even though Sunday is a working day in Syria. Schools in Christian-dominated districts have Saturday and Sunday as the weekend, while the official Syrian weekend falls on Friday and Saturday.

Integration

 

The old Christian quarter of Jdeydeh, Aleppo

Christians engage in every aspect of Syrian life and Syrian Christians are relatively wealthy and more highly educated than other Syrian religious groups.^[7] Following in the traditions of Paul, who practiced his preaching and ministry in the marketplace, Syrian Christians are participants in the economy, the academic, scientific, engineering, arts, and intellectual life, entertainment, and the Politics of Syria. Many Syrian Christians are public sector and private sector managers and directors, while some are local administrators, members of Parliament, and ministers in the government. A number of Syrian Christians are also officers in the armed forces of Syria. They have preferred to mix in with Muslims rather than form all-Christian units and brigades, and fought alongside their Muslim compatriots against Israeli forces in the various Arab–Israeli conflicts of the 20th century. In addition to their daily work, Syrian Christians also participate in volunteer activities in the less developed areas of Syria. As a result, Syrian Christians are generally viewed by other Syrians as an asset to the larger community. In September 2017, the deputy Hammouda Sabbagh, a Syriac Orthodox Christian and member of the Ba'ath Party, was elected speaker of parliament with 193 votes out of 252.^[25]

Separation

Syrian Christians are more urbanized than Muslims; many live either in or around Damascus, Aleppo, Homs, Hama, or Latakia. In the 18th century, Christians were relatively wealthier than Muslims in Aleppo.^[26][27] Syrian Christians have their own courts that deal with civil cases like marriage, divorce and inheritance based on Bible teachings.

The Constitution of Syria states that the President of Syria has to be a Muslim;^[4] this was as a result of popular demand at the time the constitution was written. However, Syria does not profess a state religion.

On 31 January 1973, Hafez al-Assad implemented the new constitution (after reaching power through a military coup in 1970), which led to a national crisis. Unlike previous constitutions, this one did not require that the president of Syria to be of the Islamic faith, leading to fierce demonstrations in Hama, Homs and Aleppo organized by the Muslim Brotherhood and the ulama. They labeled Assad as the "enemy of Allah" and called for a jihad against his rule.^[28] Robert D. Kaplan has compared Assad's coming to power to "a Jew becoming tsar in Russia - an unprecedented development shocking to the Sunni majority population which had monopolized power for so many centuries."^[29]

The government survived a series of armed revolts by Islamists, mainly members of the Muslim Brotherhood, from 1976 until 1982.

Freedom of religion in the 2020s

In 2023, the country was scored 2 out of 4 for religious freedom,^[30] with the government controlling the appointment of Muslim religious leaders, restricted proselytizing, a ban on conversion of Muslims and active terror threats.

In the same year, the country was ranked as the 12th most difficult place in the world to be a Christian.^[31]

Christian cities/areas

Christians spread throughout Syria and have sizable populations in some cities/areas; important cities/areas are:

• Aleppo – has the largest Christian population of various denominations (mostly ethnic Armenians and Assyrian/Syriac. Also members of Greek Orthodox Church of Antioch and Melkite Catholic Church)
• Damascus – contains sizable Christian communities of all Christian denominations represented in the country
• Homs – has the second largest Christian population (mostly members of Greek Orthodox Church of Antioch)
• Wadi al-Nasara or Valley of Christians – has a sizable Christian population in the area (mostly members of Greek Orthodox Church of Antioch)
• Safita - has a sizable Christian population (mostly members of Greek Orthodox Church of Antioch)
• Maaloula – has a sizable Christian population (mostly members of Greek Orthodox Church of Antioch and Melkite Catholic Church)
• Saidnaya – has a sizable Christian population (mostly members of Greek Orthodox Church of Antioch)
• Tartous – has a sizable Christian population (mostly members of Greek Orthodox Church of Antioch)
• Latakia – has a sizable Christian population (mostly members of Greek Orthodox Church of Antioch)
• Suwayda – has a sizable Christian population (mostly members of Greek Orthodox Church of Antioch)
• Al-Hasakah – has a large ethnic Assyrian/Syriac population (mostly members of Syriac Orthodox Church)
• Qamishli – has a large ethnic Assyrian/Syriac population (mostly members of Syriac Orthodox Church)
• Khabur River – 35 villages has a large ethnic Assyrian/Syriac population (mostly members of Assyrian Church of the East)
• Hama Governorate – has a number of Christian towns/cities/villages (Maharda, Al-Suqaylabiyah, Kafr Buhum, Toumin, Ayyo, Al-Biyah, Ain Halaqim, Barshin, Al-Bayda, Hazzour). Christians also live in the city of Hama
• Idlib Governorate – has five Christian villages (Al-Quniyah, Al-Yacoubiyah, Judayda, Hallouz and Al-Ghassaniyah). Christians also live in the cities of Idlib and Jisser al-Shughour.^[32]
• Daraa Governorate – several Christian towns and villages at the western side of the Lajat: Izra, Khabab, Bassir, Tubna, Al-Masmiyah and Shaqra, in addition to Ghasm and Rakhm in the southeastern part of the Governorate^[33]

Syrian Christians during the Civil War

See also: Christians during the Syrian civil war

 

Lady of Peace Cathedral in Homs city, destroyed by attacks from Assad government forces.^[34]

Syrian Christians, in line with their fellow citizens, have been badly affected by the Syrian Civil War. According to Syrian law, all Syrian men of adult age with brothers are eligible for military conscription, including Christians.^[35][36] In the first five years after the outbreak of the Syrian Civil War in 2011, at least half of Syria's Christians had left the country,^[2][37] but as the situation began to stabilize in 2017 following recent army gains, return of electricity and water to many areas and stability returning to many government controlled regions, some Christians began returning to Syria, most notably in the city of Homs.^[38][39][40] During the Syrian civil war, several attacks by ISIS have targeted Syrian Christians, including the 2015 al-Qamishli bombings and the July 2016 Qamishli bombings. In January 2016, YPG militias conducted a surprise attack on Assyrian checkpoints in Qamishli, in a predominantly Assyrian area, killing one Assyrian and wounding three others.^[41][42] More than 120 churches and Christian places of worship have been destroyed since the Syrian civil war began in 2011.^[43] In November 2021, the Armenian Catholic Church of the Martyrs in Raqqa's city center was rebuilt by the aid group called the Free Burma Rangers.^[44][45]

Following a visit to Syria, to participante in a conference that brought together representatives of the Syrian churches and NGOs working with them in the country, Regina Lynch, project director for Aid to the Church in Need, described the difficult situation the local communities endure, but added that "for many Christians, the war has had a positive effect on the faith, and, in spite of everything, it has been an opportunity for the Church to put its teaching on charity and forgiveness into action".^[46]

 

Syrian Christian politician George Sabra, former head of Syrian Interim Government and current President of Istanbul-based Syrian National Council

Prominent Christian figures have been involved in revolutionary activities of the Syrian opposition; through peaceful demonstrations as well as armed resistance. After the deadly clampdown launched by Assad regime deteriorated into a civil war, many Christians volunteered in various humanitarian organizations like the Syrian Civil Defence. Throughout the course of the civil war, members of Christian community and religious centres have been attacked, either by pro-Assad forces or militias affiliated with opposition groups.^[47][48] As of 2019, around 61% of churches damaged in the Syrian civil war has been targeted by pro-Ba'athist forces. Out of the 124 documented incidents of violence against Christian religious centres between 2011 and 2019; 75 attacks were perpetrated by militant forces loyal to the Assad regime and 33 by various factions of the opposition.^[49][50][51]

Various human rights organizations have criticized the regime for deliberately launching large-scale attacks on Christian churches and arresting Christian citizens.^[52] In April 2013, Yohanna Ibrahim, Archbishop of Syrian Orthodox Church in Aleppo, condemned the Syrian military for launching indiscriminate attacks of Syrian cities and civilian areas; blaming the Ba'athist government for triggering the emigration of a third of Syrian Christians.^[48][53] A week after issuing the statement, the Archbishop got abducted and has remained forcibly disappeared, allegedly on the orders of the Assad regime.^[48][54] Ba'athist regime has also passed a discriminatory military conscription law which enables government authorities to seize properties of Syrians and their families accused of draft evasion. The law disproportionately targets Sunni and Christian families across Syria, who constitute the vast majority of the Syrian refugee population.^[4]

According to various reports, the total population of Syrian Christians residing in Syria has been reduced from 1.5 million before 2011 to around 300,000 as of 2022 (less than 2% of population). Rather than the persecution by IS during 2014-17, the decline has been mainly due to large-scale emigration of native Christians due to subsequent deterioration of living conditions in the war-torn country. Many rural and young Christians view emigration to Europe as a way to advance career opportunities in education and employment, in addition to providing better prospects for their families.^[54][55][8]

Notable Christians

• George Sabra, member of Syrian opposition.
• Philip Stamma, chess player
• Fares al-Khoury, Prime Minister of Syria (1944-1945) and (1954-1955)
• Mikhail Ilyan, Minister of Foregin affairs (1945)
• Michel Aflaq, philosopher and politician
• Dawoud Rajiha, Minister of Defence (2011-2012)
• Ibrahim Haddad, Minister of Oil and Mineral Reserves (2001-2006)
• Sami al-Jundi, politician
• Mikhail Wehbe, Permanent Representative of Syria to the United Nations (1996-2003)
• Hammouda Sabbagh, Speaker of the People's Council of Syria since 2017
• Yohanna Ibrahim, Syriac Orthodox Archbishop and kidnapping victim
• Paul (Yazigi) of Aleppo, Greek Orthodox Archbishop and kidnapping victim
• Paul of Aleppo, chronicler
• Maxim Khalil, actor
• Bassem Yakhour, actor
• George Tutunjian, musician
• Lena Chamamyan, singer
• Faia Younan, singer
• Nouri Iskandar, composer

See also

• Arab Christians
• Anglican Diocese of Jerusalem
• Christianity and Islam
• National Evangelical Synod of Syria and Lebanon
• Christianity in the Middle East
• Religion in the Middle East
• Genocide of Christians by the Islamic State
• Sectarianism and minorities in the Syrian Civil War
• 1860 civil conflict in Mount Lebanon and Damascus
• Massacre of Aleppo (1850)
• Great Famine of Mount Lebanon (1915-1918)
• Late Ottoman genocides
• Religion in Syria
• Freedom of religion in Syria
• Catholic Church in Syria
• Eastern Orthodoxy in Syria
• List of monasteries in Syria
• List of churches in Aleppo
• St Baradates
• The Ascetical Homilies of Isaac the Syrian

References

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2. The National News website, article dated September 11, 2019
3. Bailey, Betty Jane; Bailey, J. Martin (2003). Who Are the Christians in the Middle East?. Grand Rapids, Michigan: William B. Eerdmans. p. 191. ISBN 0-8028-1020-9.
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7. Why Do So Few Christian Syrian Refugees Register With The United Nations High Commissioner For Refugees?, Marwan Kreidie: Adjunct Professor of Political Science, West Chester University.
8. al-Salem, Majd (22 June 2023). . Enab Baladi. Archived from the original on 15 July 2023.
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10. John Platts (1825). A new universal biography, containing interesting accounts. Printed for Sherwood, Jones, and co. p. 479.
11. Archibald Bower, Samuel Hanson Cox (1845). The History of the Popes: From the Foundation of the See of Rome to A.D. 1758; with an Introd. and a Continuation to the Present Time, Volume 2. p. 14.
12. John Platts (1825). A New Universal Biography: Forming the first volume of series. p. 483.
13. Pierre Claude François Daunou (1838). The Power of the Popes. Tims. p. 352.
14. "Saint Sergius I | pope".
15. Lage- und Tätigkeitsbericht des Gustav-Adolf-Werkes für das Jahr 2013/14 Diasporawerk der Evangelischen Kirche in Deutschland (GAW yearly report, in German)
16. Johnstone, Patrick; Miller, Duane (2015). "Believers in Christ from a Muslim Background: A Global Census". IJRR. 11: 14. Retrieved 20 November 2015.
17. Granli, Elisabet (2011). "Religious conversion in Syria : Alawite and Druze believers". University of Oslo.
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19. Hourani, Albert Habib (1947). Minorities in the Arab World. London: Oxford University Press. pp. 76.
20. Samir Abdoh, "[2]", Christian Denominations in Syria, year 2003, p.37-39
21. Fauzi Mardam Bek, "[3]", Die christliche Minderheit in Syrien, yeae 2003, p.392-393
22. Etienne de Vaumas, "La population de la Syrie", Annales de géographie, Année 1955, Vol. 64, n° 341, p.75
23. al-Jawziyyah, Ibn Qayyim (2008). Ahkam Ahl al-Dhimmah. Vol. 1. Beirut: Dar Ibn Hazm. p. 121.
24. "Rules of Dhimmitude". Dhimmitude.org. Retrieved 2016-05-12..^{[better source needed]}
25. "Un chrétien élu à la tête du Parlement syrien". 28 September 2017.
26. Saint Terzia Church in Aleppo Christians in Aleppo (in Arabic) 2010-11-30 at the Wayback Machine
27. BBC News Guide: Christians in the Middle East, last update 15 December 2005.
28. Alianak, Sonia (2007). Middle Eastern Leaders and Islam: A Precarious Equilibrium. Peter Lang. p. 55. ISBN 978-0-8204-6924-9.
29. Kaplan, Robert (February 1993). "Syria: Identity Crisis". The Atlantic.
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31. Open Doors website, retrieved 2023-08-08
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34. (PDF). SNHR. 5 September 2019. p. 7. Archived from the original (PDF) on 14 October 2019. the 'Church of the Lady of Peace' in Homs suffered seven attacks, all by Syrian regime forces, while the 'Church of Saint Takla' in Damascus suburbs suffered four attacks, which were also all by Syrian regime forces as well.
35. . Archived from the original on 2018-06-08. Retrieved 2017-08-06.
36. European Union Agency for Asylum, Syria, Military Service Overview
37. NGO report, Understanding recent movements of Christians from Syria and Iraq to other countries across the Middle East and Europe
38. Syria: Homs Christians return to rebuild homes and lives - World Watch Monitor
39. Enab Baladi website, article dated September 19, 2018
40. Open Doors website, article dated December 6, 2017
41. "Kurdish YPG Forces Attack Assyrians in Syria, 1 Assyrian, 3 Kurds Killed".
42. "Syria's Christians pressured by forced PYD assimilation".
43. "Report: Over 120 Syrian churches damaged by war since 2011". ABC News.
44. "Destroyed by ISIS, a Church Reborn | Free Burma Rangers".
45. "Church Dedication". YouTube.
46. "Syria: "Many Christians are short of hope, but any they do find comes from the Church"". ACN International. 2022-03-30. Retrieved 2022-11-10.
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48. Fahmi, Dr Georges. . Chatham House. Archived from the original on 20 March 2021.
49. Yamin, Moubayed, Barq, Stifo, Bahnan, Samira, Mirna, George (5 September 2017). . The Hill. Archived from the original on 12 March 2018.{{cite news}}: CS1 maint: multiple names: authors list (link)
50. . SNHR. 5 September 2019. Archived from the original on 14 June 2022.
51. . reliefweb. 7 May 2015. Archived from the original on 24 July 2015.
52. . U.S Department of State. 2023. Archived from the original on 3 June 2023. Reports also stated that the authorities used sectarianism, including the politicization of religion, as a "survival strategy.".. human rights organizations reported that the regime intentionally destroyed churches and detained at least hundreds of Christian citizens.
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55. . ACN United States. 16 November 2022. Archived from the original on 15 July 2023.

Further reading

• Dick, Iganatios (2004). . Roslindale, MA: Sophia Press. Archived from the original on 2023-06-08. Retrieved 2021-02-26.
• Griffith, Sidney H. (2001). "Melkites, Jacobites and the Christological Controversies in Arabic in Third/Ninth-Century Syria". Syrian Christians under Islam: The First Thousand Years. Leiden: Brill. pp. 9–55. ISBN 9004120556.
• Grillmeier, Aloys; Hainthaler, Theresia (2013). Christ in Christian Tradition: The Churches of Jerusalem and Antioch from 451 to 600. Vol. 2/3. Oxford: Oxford University Press. ISBN 978-0-19-921288-0.
• Leonhardt, Christoph (2018). (PDF). Chronos: Revue d'Histoire de l'Université de Balamand. 33: 21–54. doi:10.31377/chr.v33i0.92. S2CID 54732620. Archived from the original (PDF) on 2019-03-09.
• Meyendorff, John (1989). Imperial unity and Christian divisions: The Church 450-680 A.D. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 9780881410563.
• Rompay, Lucas van (2008). "The East: Syria and Mesopotamia". The Oxford Handbook of Early Christian Studies. Oxford: Oxford University Press. pp. 365–386. ISBN 978-0-19-927156-6.

External links

• European Centre for Law and Justice (2011): The Persecution of Oriental Christians, what answer from Europe?