Beary
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The Beary (also known as Byari) are a community concentrated along the southwest coast of India, mostly in the Mangalore district of the south Indian state of Karnataka.
| Total population | |
|---|---|
| 950,000+[1] | |
| Regions with significant populations | |
| Tulunadu, Chikmagalur district, Kodagu, Hassan district, Uttara Kannada, Persian Gulf States | |
| Languages | |
| Beary | |
| Religion | |
| Islam | |
| Related ethnic groups | |
| Nawayath, Mappilas, Labbay |
The Beary community of Tulunadu is one among the earliest Muslim inhabitants of India, with a clear history of more than 950 years.[2]
Etymology edit
The word Beary is said[by whom?] to be derived from the Tulu word Byara, which means trade or business. Since the major portion of the community was involved in business activities, particularly trading, the local Tulu-speaking majority called them as Beary or Byari.[3]
Another popular theory is that the word Beary comes from Arabic word Bahar (Arabic: بحر). Bahar means ocean and Bahri (Arabic: بحري) means sailor or navigator. It is said[by whom?] that the Beary community had trade relations with Arab businessmen travelling to Coastal South India, especially the coastline of Tulunadu Malabar. Inscriptions have been found in Barkur that prove Arab trade links with Tulunadu.[citation needed]
A third theory says that the word Beary is derived from the root word Malabar. The Islamic Da'ee, Malik bin Deenar, had arrived on the coast of Malabar during the 7th century with a group of Da'ees, or Islamic propagators. A member from his group, Habeeb bin Malik travelled through Tulunadu and preached Islam. He had also built Mosques in Kasaragod, Mangalore and Barkur.[4]
Other sources edit
Ahmed Noori, a journalist and himself a member of the Beary community, claimed that there are several documents available which suggest that at least 90 years prior to the invasion of Muhammad bin Qasim in North India, Arab Muslim businessmen were thriving in the South India. This would prove that Islam was prevalent in South India much before Muslim conquerors came to North India.[citation needed]
Noori disputes the claim that the first Muslims came to India along with Alauddin Khalji between 1296 and 1316 AD and points out that according to historian Henry Miers Elliot, writing in 1867, the first ship bearing Muslim travellers was seen on the Indian coast as early as 630 CE. Noori also notes that Hugh George Rawlinson (1913) claimed the first Arab Muslims settled on the Indian coast in the last part of the 7th century and that Bartholomew also has similar things to say about the early Muslim settlers in India, while J. Sturrock (1894) said that Parsi and Arab businessmen settled in different places of the Malabar coast during the 7th century. Noori has quoted these and other sources to validate his argument that the Arab and other settlers came to India much before the Arab, Turk and Afghan conquerors came to North India.[citation needed]
Language edit
The dialect spoken by Beary (Byaris), is known as Beary Bashe.[5] While Muslims of Uttara Kannada, called Nawayaths, speak a dialect of Konkani, and the Mappilas of Kerala speak Malayalam (Mappila Malayalam), the Bearys spoke a language made of Malayalam idioms with Tulu phonology and grammar. This dialect was traditionally known as Mappila Malayalam because of Bearys close contact with Mappilas. Due to vast influence of Tulu for centuries, it is today considered as a language, close to Malayalam and Tulu.[6]
World Beary Convention edit
In April 2006, The World Beary Convention was held in Dubai under the banner World Beary Sammelana & Chammana 2006.[7] A similar event was held in 2010.[8]
Ornaments edit
The beary women have a love of ornaments and use them on occasions such as Mangila, Sunnat Mangila, Appate Mangila, Birnd, Moilanji and other social gatherings. There were different types of ornaments used by the Beary community in past which is at the verge of vanishing today due to the cultural invasion and urbanisation. These ornaments are made out of mainly gold and silver and used for the ornamentation of head, ears, neck, waist, wrist, fingers and feet. Beary research scholars are of the opinion that Beary ornaments were largely influenced by Jain ornament patterns. The ornament storage box used by Bearys was made out of brass and other metals was also used by Jain community and was called Kharjana by both Bearys and Jains.[9][need quotation to verify]
Cuisine edit
Beary cuisine is highly influenced by the South Indian cuisine. Just like Mangalorean cuisine it uses a lot of coconut, curry leaves, ginger, chilli and spices like pepper and cardamom. Beary cuisine includes a type of biryani which is very different from types made elsewhere. Rice preparations, both fresh and dry fish, meat and eggs feature in Beary daily menus.[citation needed]
Beary literature edit
The Beary Sahitya Academy is an association of Beary-speaking people located mainly in Tulu Nadu, which includes the coastal districts of Dakshina Kannada and Udupi in Karnataka state and Kasaragod in Kerala state.[citation needed] In 2022, the foundation-laying ceremony for the construction of a new building for Karnataka Beary Sahitya Academy at Thokkottu was held. [10]
Beary organisations edit
Bearys Welfare Association edit
In 2010, the Bearys Welfare Association, based in Bengaluru, distributed 80 scholarships for the needy.[11]
Bearys Welfare Forum edit
The Bearys Welfare Forum (BWF) of Abu Dhabi is an association of Beary expatriates in Abu Dhabi, United Arab Emirates.[12] It was established in 2004 with an intention of working for all sections of the society. It has helped the victims of Communal riots in Mangalore by providing medical assistance and other aids.[citation needed] It The BWF has organised several mass marriage ceremonies in Mangalore.[13][14][15]
Bearys Cultural Forum edit
Bearys Cultural Forum, in the United Arab Emirates, was constituted to provide education to the people of the coastal parts of the State of Karnataka. BCF's main objective is to promote, educate and create social, cultural and educational awareness amongst the Bearys and the population of the coastal Karnataka State and the UAE. The BCF regularly conducts cultural, sports, talent search, educational activities, Career Guidance Seminars, Iftar Party, etc. every year. BCF also provides educational scholarships to students for pursuing their higher studies in the field of Medicines, Engineering, Pharmacy, Business, Nursing, Journalism, Dentistry, etc.[citation needed]
In April 2012, 'Chammana 2012' hosted by Bearys Cultural Forum, Dubai, at the Radisson Blue Hotel, Dubai, attracted more than 1,200 people to its programme.[16]
In August 2018, BCF distributed scholarship to the downtrodden community.[17]
References edit
- ^ Newspaper: The Hindu, Saturday, 13 Oct 2007 14 October 2007 at the Wayback Machine
- ^ Ahmed Noori, Maikala, Preface to 1st edition (1960)
- ^ Ahmed Noori, Maikala p.17 (1960)
- ^ Ahmed Noori, Maikala, II edition, p.11 (1997)
- ^ Beary Language's Struggle for Identity
- ^ Upadhyaya, U. Padmanabha. Coastal Karnataka: Studies in Folkloristic and Linguistic Traditions of Dakshina Kannada Region of the Western Coast of India. Udupi: Rashtrakavi Govind Pai Samshodhana Kendra, 1996.P- ix . ISBN 81-86668-06-3 . First All India Conference of Dravidian Linguistics, Thiruvananthapuram, 1973
- ^ World Beary Sammelana & Chammana 2006 – convention
- ^ Dubai : World Beary Convention Kicks off in Style – 2010
- ^ Ichlangod B.M., Tulunada Muslimaru – Byari Samskruti p.76 (1997)
- ^ "Foundation laid for Beary Academy's new building". The Times of India. 4 January 2022.
- ^ Bearys Welfare Association's Scholarship Drive
- ^ How an Abu Dhabi community group helps people get married.
- ^ Anupama monthly, March 2008, page 28
- ^ Bearys Welfare Forum, Abu Dhabi organizes Mass Wedding Ceremony at Mangaluru.
- ^ Bearys Welfare Forum Abu Dhabi organizes 5th mass marriage ceremony.
- ^ Bearys Cultural Forum Hosts Magnificent 'Chammana 2012'
- ^ Dubai Bearys Cultural Forum distributes scholarships to nearly 500 students.
Other sources edit
- Bearys of the coast, Article in Deccan Herald 12 December 1997 by B.M. Hanif.
- Muslims in Dakshina Kannada: a historical study up to 1947 and survey of recent developments, Author Wahab Doddamane, A. Green Words publication. Mangalore, 1993.