Balkan Federation

The establishment of a Balkan Federation has been a recurrent topic among the peoples of the Balkans. The concept of a Balkan federation emerged in the late 19th century among left-wing political forces in the region. The central aim was to establish a new political unity: a common federal republic unifying the Balkan Peninsula on the basis of internationalism, socialism, social solidarity, and economic equality. The underlying vision was that, despite differences among the Balkan peoples, the historical need for emancipation was a common basis for unification.

Comintern project on Balkan Federation

This political concept went through three phases in its development. In the first phase the idea was articulated as a response to the collapse of the Ottoman Empire at the beginning of the 20th century. In the second phase, mostly through the interwar period (1919–1936), the idea of the Balkan federation was taken up by the Balkan Communist parties. The third phase is characterized by the clash between the Balkan Communist leaders and Joseph Stalin, the latter of whom opposed the idea during the post-World War II period.

Background

 

Flag of the pan-Balkan federation envisioned by the 18th-century revolutionary Rigas Feraios

The first inception occurred in Belgrade in 1865 when a number of Balkan intellectuals founded the Democratic Oriental Federation, proposing a federation from the Alps to Cyprus based on political freedom and social equality. They confirmed their adherence to the ideals of French Revolution in the line of Saint-Simon's federalism and in relation to the socialist ideas of Karl Marx or Mikhail Bakunin. Later, in France, a League for the Balkan Confederation, was constituted in 1894, in which Greek, Bulgarian, Serbian, and Romanian socialists participated, supporting Macedonian autonomy inside the general federation of Southeast Europe, as an attempt to deal with the complexity of the Macedonian Question. The next attempt came immediately after the Young Turk Revolution in 1908. The following year, in Salonika, the Socialist Workers Association merged with two Bulgarian socialist groups, and the Socialist Worker's Federation of Ottoman Workers was founded. This group underestimated, till 1913, the political significance of nationalism, as this significance manifested itself in the right of national self-determination. Its leadership kept a moderate position in regard with the nationalistic tendencies in Balkan social democratic parties.

Balkan Socialist Federation

The movement for Balkan Socialist Federation arose after the Young Turk Revolution in 1908. The First Balkan Socialist Conference was held on January 7–9, 1910 in Belgrade. The main platforms at this conference were Balkan unity and action against the impending wars. Another important aspect was the call for a solution to the Macedonian Question. In 1915, after a conference in Bucharest, it was decided to create a Revolutionary Balkan Social Democratic Labour Federation, comprising groups which adhered to the Zimmerwald Conference and opposed participation in World War I. Initially headed by Christian Rakovsky, it had Vasil Kolarov and Georgi Dimitrov among its prominent activists. In 1915, Dimitrov wrote that Macedonia, "... which was split into three parts ...", would be, "... reunited into a single state enjoying equal rights within the framework of the Balkan Democratic Federation."^[1] This independent and united Macedonia would have consisted of the corresponding geographical regions of Bulgaria, Yugoslavia, and Greece. The leaders of the Federation were repressed by the Balkan governments at different intervals. Rakovsky was expelled from various Balkan countries and, during World War I, became a founding member of the Revolutionary Balkan Social Democratic Labor Federation. Later he made his way to Russia, where he joined the Bolshevik Party after the October Revolution in 1917, and subsequently Dimitrov, Kolarov, and Rakovsky became members of the Comintern.

Balkan Communist Federation

After the Russian October Revolution, a Balkan Communist Federation was formed in 1920–1921, and was influenced by Vladimir Lenin's views on nationality (see Proletarian internationalism). It was a Communist umbrella organisation in which all the Communist parties in the Balkans were represented. It was dominated by the requirements imposed by the Soviet Union through the Comintern. It advocated a "Balkan Federative Republic" that would have included Bulgaria, Yugoslavia, Greece, and Turkey; some projects also involved Romania, but most of them only envisaged its fragmentation.^[2] The body thus oversaw the activities of the Bulgarian Communist Party (BKP), the Communist Party of Yugoslavia (KPJ), the Communist Party of Greece (KKE), the Communist Party of Turkey (TKP), and, to a certain measure, those of the Communist Party of Romania (PCdR). It was disestablished in 1939.

In Sofia, Bulgaria in May–June 1922 the question of the "autonomy of Macedonia, Dobruja and Thrace" was raised by Vasil Kolarov and was backed by Dimitrov, the Bulgarian delegate who presided over the meeting. The Greek delegate asked for a postponement as he was reluctant to approve a motion that was not on the agenda. In December 1923, the Balkan Communist Federation held its Fifth Conference in Moscow. In 1924 the Comintern entered negotiations about collaboration between the Communists and the Internal Macedonian Revolutionary Organization (IMRO), Internal Thracian Revolutionary Organisation (ITRO) and Internal Dobrujan Revolutionary Organisation (IDRO), and the creation of a united revolutionary movement. The idea for a new unified organization was supported by the Soviet Union, which saw a chance for using this well developed revolutionary movements to spread revolution in the Balkans and destabilize the Balkan monarchies.

The so-called May Manifesto of 6 May 1924 was issued in which the objectives of the unified Macedonian liberation movement were presented: independence and unification of partitioned Macedonia, fighting all the neighbouring Balkan monarchies, forming a Balkan Communist Federation and cooperation with the Soviet Union. In 1925, under the influence of the BKP, several left-wing splinter groups (the Internal Macedonian Revolutionary Organization (United), the Dobrujan Revolutionary Organisation and the Internal Thracian Organization), respectively, seceded from the main organizations. These wings militated for their own Soviet Republics, which would be part of a "Balkan Communist Federation". The BKP was compelled by Stalin to endorse the formation of Macedonian, Thracian, and Dobrujan nations in order to include those new separate states in the Balkan Communist Federation.^[3][4][5] Later, a resolution of the Balkan Communist Federation for the recognition of a Macedonian ethnicity was issued on January 7, 1934, by the Balkan Secretariat of the Comintern. It was accepted by the Political Secretariat in Moscow on January 11, 1934, and approved by the Executive Committee of the Comintern.

The KKE delegate Nikolaos Sargologos signed the motion without central authorisation; instead of returning to Athens, he emigrated to the United States. The KKE political organ and newspaper, Rizospastis, was against the motion because it saw it as good for the BKP in Bulgaria but disastrous for the KKE in Greece. The KKE found the BCF's position on Macedonia difficult but briefly went along with it. In June 1924, at its 5th meeting, it recognised "the Macedonian people" and in December 1924, it endorsed the motion for "a united and independent Macedonia and a united and independent Thrace" with the perspective of entering into a union within a Balkan federation "against the national and social yoke of the Greek and Bulgarian bourgeoisie".

However, the KKE suffered a crushing defeat in the 1928 Greek elections, especially in Greek Macedonia. Dissentions within the KKE had already made the motion untenable by 1927, and in March, the KKE conference watered it down, calling for autodetermination of the Macedonians until they join a "Balkan Soviet Socialist Federation" and only for "a section of Macedonia (Florina area) inhabited by Slavomacedonians^[6]" By 1935, it simply called for "equal rights to all" due to the "change of the national composition of the Greek part of Macedonia" and hence because "the Leninist–Stalinist principle of self-determination demands the substitution of the old slogan". The KPJ had its own problems and dissentions; fears of Serbianisation of the party and of the Vardar Banovina, whose inhabitants felt closer (though not necessarily identified) to Bulgaria than the Kingdom of Yugoslavia. The KPJ followed the KKE example in 1936. In 1936 the left wings of the IMRO, ITRO, and IDRO were incorporated by regional principle into the Balkan Communist Parties.

In Albania, Communist ideas were mainly influenced by neighbouring countries. Despite the effort of the Comintern to establish a Communist Party by sending and supporting emissaries as Kosta Boshnjaku and Ali Kelmendi later, Communist groups were not well organized, and they were weak. The Communist Party would be established only in 1941. Nevertheless, the contacts of the Albanians with Comintern were set way before. The Paris Peace Conference had fixed the borders of Albania as defined pre-World War I by the London Conference of 1912–13, leaving substantial Albanian-populated areas outside of its borders. At the same time, the country was dominated by during the early 1920s by an Ottoman ruling class with no intention of addressing the country's sharp topics, including an agrarian reform and the fate of the Albanians left outside the borders.

In the early 1920s, two entities came in contact with the Comintern: the left-wing opposition led by Bishop Fan Noli, and the Committee of Kosovo. Bajram Curri, a Kosovar Albanian and key person of both, said in December 1921 to the Soviet minister in Vienna that "the Albanian people await impatiently the determination of their frontiers not on the basis of brutal and bloody historical considerations, but rather on the basis of the situation which actually exists today. With the firm conviction that Soviet Russia will be able in the near future to determine the boundaries of Europe, especially in the Balkans, in a just manner, I pray that the great Soviet government will grant our just requests at that time."^[7]

After the failed June Revolution, Noli and others settled in Vienna where they formed KONARE (Revolutionary National Committee), a left-wing revolutionary committee openly pro-Soviet. Though KONARE, but even by themselves, the Committee of Kosovo would join the Balkan Federation and receive financial support.^[8][9] They would cooperate with IMRO militants as Todor Aleksandrov and Petar Chaulev.^[10] By 1928, KONARE came de facto under the control of the Comintern; 24 young Albanians were sent to Moscow to study in Soviet institutions.^[11] But by the early 1930s, the defense of Yugoslavia became an official Communist line. This way any support for the Committee of Kosovo faded. The introduction of Fascist Italy's interests in the equation completely disrupted any connection between Albanian nationalist movements and the Comintern.^[8] KONARE would also dissolve in the mid-1930s, leaving the Comintern with few scattered communists groups within Albania.

Cominform period (1946–1948)

For a short period during the Cominform, the Yugoslav and Bulgarian Communist leaders Josip Broz Tito and Georgi Dimitrov worked on a project to merge their two countries into a Balkan Federative Republic. As a concession to the Yugoslav side, Bulgarian authorities agreed to the recognition of a distinct Macedonian ethnicity and language in part of their own population in the Bulgarian part of the geographic region of Macedonia. This was one of the conditions of the Bled Agreement, signed between Yugoslavia and Bulgaria on 1 August 1947. In November 1947, pressured by both the Yugoslavs and the Soviets, Bulgaria also signed a treaty of friendship with Yugoslavia.^[12][13] The Bulgarian head of state Georgi Dimitrov was sympathetic to the Macedonian Question.^[14] The Bulgarian Communist party was compelled once again to adapt its stance to Soviet interests in the Balkans.^[13] The policies resulting from the agreement were reversed after the Tito–Stalin split in June 1948, when Bulgaria, being subordinated to Soviet interests, was forced to take a stance against Yugoslavia.^[15]

Contemporary period

 

Tariq Ali at the 2012 Subversive Film Festival in Zagreb.

 

The flag of the Balkan Federation hoisted in Argos, Peloponnese, as a part of the celebrations for the bicentennial of the Greek independence.

The Article 142 of the Constitution of Croatia explicitly prohibits any procedure which may lead to creation of association with other states if this procedure leads or may lead to a renewal of a South Slavic state union or to any form of consolidated Balkan state.^[16][17] This provision of the Croatian Constitution was criticized in 2009 by the President of the Civil Committee for Human Rights Zoran Pusić (brother of Vesna Pusić^[18]) who underlined that it is unacceptable to restrict the right to associate with some country based on ethnic reasons.^[19] The Committee, however, did not advocate for any such a union, but underlined that the Article was introduced at the time of the Croatian War of Independence and before the overthrow of Slobodan Milošević in Serbia, and that as such it fails to acknowledge that all countries change over the time and that in the context of European integration future generations in Croatia should be free from such constraints.^[19]

In his interview with Nick Holdstock during the 2012 Subversive Film Festival in Zagreb, Pakistani-British political activist and writer Tariq Ali argued for the creation of the Balkan Federation as a part of wider formation of European regional federations capable of balancing the influence of the major European powers such as Germany or France.^[20]

Ivaylo Ditchev, professor of cultural anthropology at Sofia University, stated in one interview for Deutsche Welle that revival of the Yugoslav spirit of openness and cultural diversity and revival of the post-war utopian idea of Balkan Federation would be beneficial for the region and its European integration.^[21]

See also

• Balkan League (1912)
• Balkan Pact (1934)
• Balkan Pact (1953)
• Balkan sprachbund
• Balkania
• Balkan Games
• Balkan studies
• Balkan Battlegroup
• Balkanization
• Craiova Group
• Hellenoturkism
• Imagining the Balkans
• Regional Roaming Agreement
• Union of Bulgaria and Romania
• Union of Hungary and Romania
• Yugoslav irredentism

References

1. Dimitrov, Georgi. "The Significance of the Second Balkan Conference". Retrieved 31 July 2023.
2. Koutalis, Vangelis (June 2003). "Internationalism as an Alternative Political Strategy in the Modern History of Balkans". Organization of Communist Internationalists of Greece–Spartacus. from the original on 29 October 2019. Retrieved 25 April 2017.
3. Rothschild, Joseph. The Communist Party of Bulgaria: Origins and Development, 1883–1936. Columbia University Press. p. 126.
4. A. Cook, Bernard (2001). Europe Since 1945: An Encyclopedia. Taylor & Francis. p. 810. ISBN 0-8153-4058-3.
5. Coenen-Huther, Jacques (1996). Bulgaria at the Crossroads. Nova Publishers. p. 166. ISBN 1-56072-305-X.
6. (Holevas 1992). At the time the term "Slavomacedonian" was not considered offensive: the Greek Helsinki Monitor reports that the term, "was accepted by the community itself". However, today the term has pejorative connotations.
7. Pano, Nicholas C. (1968). The People's Republic of Albania. Baltimore, MD: The Johns Hopkins Press. pp. 27–28.
8. Banac, Ivo (1988). The National Question in Yugoslavia: Origins, History, Politics. Cornell University Press. pp. 305–306. ISBN 978-0-8014-9493-2.
9. Vllamasi, Sejfi; Verli, Marenglen (2000), Ballafaqime Politike në Shqipëri (1897–1942): Kujtime dhe Vlerësime Historike [Political Confrontations in Albania (1897–1942): Historical Memoirs and Assessments] (in Albanian), Tirana: Shtëpia Botuese "Neraida", ISBN 99927-713-1-3, Një pjesë me rëndësi e emigrantëve, me inisiativën dhe ndërmjetësinë e Koço Boshnjakut, u muarrën vesh me "Cominternin", si grup, me emër "KONARE" (Komiteti Revolucionar Kombëtar), për t'u ndihmuar pa kusht gjatë aktivitetit të tyre nacional, ashtu siç janë ndihmuar edhe kombet e tjerë të vegjël, që ndodheshin nën zgjedhë të imperialistëve, për liri e për pavarësi. Përveç kësaj pjese, edhe emigrantët kosovarë irredentistë, të grupuar e të organizuar nën emrin "Komiteti i Kosovës", si grup, u ndihmuan edhe ata nga "Cominterni". [A significant part of the emigrants, with the initiative and mediation of Koço Boshnjak, agreed with the "Comintern", as a group, named "KONARE" (National Revolutionary Committee), to help them unconditionally during their national activity, just as the other small nations, which were under the yoke of the imperialists, were helped for freedom and independence. In addition to this part, the irredentist Kosovar emigrants, grouped and organized under the name "Kosovo Committee", as a group, were also assisted by "Cominterni".]
10. Baxhaku, Fatos (13 October 2012), [Zija Dibra: The secrets of a murder] (in Albanian), Gazeta Shqip Online, archived from the original on 30 March 2019, retrieved 4 December 2014, Çaulev kishte takuar Hasan Prishtinën, ndërsa Aleksandrov Bajram Currin. Zija Dibra, madje u akuzua nga jugosllavët edhe si organizator i një takimi Noli-Aleksandrov, por ky takim u përgënjeshtrua nga Tirana zyrtare. Brenda pak muajsh, agjentët jugosllavë arritën të vrasin krerët e VMRO, Aleksandrovin në gusht të 1924 dhe Çaulevin, në dhjetor të 1924 teksa e kishin ndjekur deri në Milano, pas kthimit të tij nga Shqipëria. [Çaulev had met Hasan Prishtina, while Aleksandrov had met Bajram Curri. Zija Dibra was even accused by the Yugoslavs as the organizer of a Noli-Alexandrov meeting, but this meeting was denied by official Tirana. Within a few months, Yugoslav agents managed to assassinate VMRO leaders Alexandrov in August 1924 and Chaulev in December 1924 as they pursued him to Milan after his return from Albania.]
11. Fischer, Bernd Jürgen (1999). Albania at War, 1939–1945. Central European studies. West Lafayette, Ind.: Purdue University Press. p. 122. ISBN 978-0-585-06388-1. OCLC 42922446.
12. Neil, Simpson (1994). Macedonia; Its disputed history. Aristoc Press. ISBN 0-646-20462-9.
13. Ramet, Pedro (1989). Religion and Nationalism in Soviet and East European Politics. Duke University Press. p. 374. ISBN 0-8223-0891-6.
14. Neil, Simpson (1994). Macedonia; Its disputed history. Aristoc Press. p. 89. ISBN 0-646-20462-9.
15. Stavrianos, L. (1964)
16. "Ustav Republike Hrvatske" [Constitution of Republic of Croatia] (in Croatian). Narodne novine. 9 July 2010. from the original on 21 December 2021. Retrieved 3 November 2019.
17. . Constitution Society. Archived from the original on 23 August 1999. Retrieved 3 November 2019.
18. "Ministarstvo Vesne Pusić udruzi njezinog brata dodijelilo 250 tisuća kuna" [The Ministry awarded Vesna Pusić HRK 250,000 to her brother's association] (in Croatian). T-portal. 1 March 2015. from the original on 27 August 2021. Retrieved 27 August 2021.
19. Selimović, Š. (4 December 2009). "Zoran Pusić: Dopustiti udruživanje u Jugoslaviju" [Zoran Pusić: Allow unification in Yugoslavia] (in Croatian). Slobodna Dalmacija. from the original on 27 August 2021. Retrieved 27 August 2021.
20. Nick Holdstock (2012). "'THE REASSERTION OF THE POLITICAL'- AN INTERVIEW WITH TARIQ ALI ON THE FUTURE OF EUROPEAN CITIZENSHIP". CITSEE University of Edinburgh. Retrieved 11 October 2022.
21. Ditchev, Ivaylo (7 July 2019). "Balkan: nepoželjan ili nevoljan?" [Balkans: unwanted or unwilling?]. Deutsche Welle (in Serbian). from the original on 8 July 2019. Retrieved 7 July 2019.

Further reading

• Evangelos Kofos (1964) Nationalism and Communism in Macedonia; Thessaloniki, Institute of Balkan Studies.

External links

• , "Revolutionary History".
• Bulletin of the Social-Democratic Workers Federation of the Balkans. No. 1, July 1915.
• Janko Sakasoff, Neoslavism, Balkan Federation and Social Democracy, "Der Kampf", IV, 5, 1 February 1911.
• Balkan Federation and Bulgaria’s liberation movement of the 19th century by Yavor Tarinski, speech on the International Congress for the Revolution of 1821 in Greece (12 December 2021).